Did you watch the recent soccer World Cup? One of the close games was the semi-final between the Netherlands and Argentina which went to a penalty shoot-out. There was a great cheer when Sergio Romero stopped the first Dutch shot. Even more when he did it again. He was a hero for the Argentinians.
We all have heroes. We all admire someone and have desires that can influence our behavior. Today we are looking at the highlights of the first 10 chapters of the book of Hebrews where we see that, because Jesus is greater than all our heroes and all our desires, He’s the one to follow and live for.
We don’t know who wrote the book of Hebrews, but we do know that it was written to Jews. That’s why it’s called Hebrews. These Jewish Christians were being persecuted for their faith (Heb. 12:4-13). Other Jews usually persecute those who convert to Christianity. In this instance, Jewish Christians were being tempted to go back to their Jewish customs and maybe force Gentiles to follow them as well (Gal. 2:14). The book answers the question, while the Jews have their heroes and customs, what do Christians have?
Who were the heroes of a devout first century Jew? Their earliest ancestors Abraham, Isaac, Jacob (who was also named Israel) and Joseph (Acts 7:2-16; Heb. 11:8-22). Their leaders such as Moses (Acts 7:20-41; Heb. 11:24-28 and Joshua were also heroes. Their kings such as David and Solomon. Their priests, particularly the High Priest. And their prophets who conveyed messages from God.
They also revered the Mosaic Law given at Mt Sinai which governed their life and the temple in Jerusalem because that was where God lived on earth (Acts 7:44-47).
Hebrews shows that Jesus is better than all their heroes. It’s a bit like a song by Rod Boucher that went:
God is better than football
God is better than beer
God is better than cricket
God’s there all the year!
Greater than the prophets
The writer of Hebrews jumps straight into his topic: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son” (Heb. 1:1-2).
The Old Testament was written by the prophets and the New by the apostles and their associates. The revelation of God’s truth is added progressively as we move from Genesis through to Revelation. What Jesus taught is summarized in the gospels. His teachings supersede those of the Old Testament prophets. While the prophets predicted the Messiah (Acts 10:43), Jesus was the Messiah. So of course He is greater than the prophets.
Seven more reasons are given for Christ being superior to the prophets, including Jesus made the universe and sustains it. He is the divine God. Through His death, our sins can be forgiven. And after His resurrection and ascension, He now sits on a place of honor and privilege at God’s right hand. None of these apply to the prophets.
Who are equivalent to prophets today? I think that scientists could be because they speak with authority. So an updated principle is that “Jesus is greater than the scientists”.
A British geneticist has published a book titled, “The Serpent’s Promise: The Bible Retold as Science”. He claims the Bible is out of date and that science is a better way to understand the universe than through its doctrine. So he gives the scientific version of parts of the Bible.
What do we do when experts and scientists ridicule the Bible? What about when they make statements that conflict with the Bible? Do we always believe them? Or are we skeptical?
Not only is Jesus greater than the prophets and scientists, He is also greater than the angels.
Greater than the angels
Straight after this, Hebrews says that Jesus is superior to the angels (Heb. 1:4). The Mosaic Law was given by angels (Acts 7:53; Gal. 3:19; Heb. 2:2). In the Old Testament, angels brought messages from God (Zech. 1:14-17) and protected God’s people (Dan. 6:22). Angels also told Mary and Joseph about Christ’s birth (Mt. 1:20-25; Lk. 2:26-38). That’s why the Jews revered angels.
The Jews thought that Jesus was only a man and therefore He was inferior to the angels (Ps. 8:5; Heb. 2:7). But Hebrews says that Jesus is superior to angels in two ways: as Son of God (Heb. 1:4-14) and as Son of Man (Heb. 2:5-18).
As Son of God, Jesus has a close relationship with God the Father. That’s what this metaphor means. But God never addressed an angel as His Son. The angels praised God at His birth (Lk. 2:13-14) and will worship Christ when He returns to rule over the earth (Heb. 1:6). Another contrast is that Jesus rules while angels serve. Jesus is in a position of honor and power at God’s right hand, while angels serve God’s people (Heb. 11:13-14).
Hebrews stresses “It is not to angels He has subject the world to come” (Heb. 2:5). According to Psalm 8, mankind was to have dominion over the earth, not the angels (Ps. 8:6-8). But this dominion was lost when Adam sinned. Hebrews reminds us “Yet at present we do not see everything subject to them” (Heb. 2:8). This is illustrated by the fact that some people are still killed by animals. But there is hope because he writes, “But we do see Jesus … now crowned with glory and honor”. As Son of Man, in a coming day, Jesus will rule over the earth and restore mankind’s dominion over the rest of God’s creation on earth.
Then Hebrews describes how the effects of the fall into sin are reversed. Jesus became a human being and offered His perfect life as a sacrifice for our sin. It notes that Jesus became a man, not an angel and Jesus saved people, not angels (Heb. 2:16-17). So even as a man, Jesus was greater than the angels. He did what they couldn’t do.
Who are equivalent to angels today? I think that those into dreams and visions, meditation and the new age could be because they involve spiritual experiences and the mystical. So an updated principle is that “Jesus is greater than those promoting spiritual experiences”.
How do we respond when someone claims that John the Baptist was the reincarnation of Elijah? Or if they blame demons for all their ailments and misfortunes? What if they always seek to know God’s will through dreams and visions?
Not only is Jesus greater than the angels and those promoting spiritual experiences, He is also greater than Moses and Joshua.
Greater than Moses and Joshua
Moses was one of Israel’s greatest national heroes. He led them out of slavery in Egypt and received their law at Mt Sinai.
Next we are told. “Fix your thoughts on Jesus” (Heb. 3:1). He is our Apostle and High Priest. These are figures of speech. An apostle is sent – Jesus was sent to earth by God the Father. Whereas a high priest entered God’s presence to make atonement for the people of God (Heb. 2:17). So Jesus represents God to us and also represents us before God. He is a mediator or go-between.
Then there is another figure of speech – “God’s house” means God’s people – it is explained later as “we are His house” (Heb. 3:6). Moses was a faithful servant in all God’s house, which means that he served the Israelites (Heb. 3:5). But Jesus Christ was the builder of the house and He was God (Heb. 3:3-4. He was also faithful as the Son over God’s house (Heb. 3:6). Being a Son means that He is equal with God. So Jesus is greater than Moses.
Joshua took over from Moses and led the Israelites into Canaan, which was to be a land of rest for them. But most of them died before they reached Canaan and those that entered didn’t find that rest (Heb. 3:1-19). Instead there was conflict in Canaan, and sin, sickness, sorrow, suffering and death. While Joshua was unable to provide rest, it is available through Jesus Christ – “we who believed enter that rest” (Heb. 4:3). So Jesus is greater than Joshua.
Who are equivalent to Moses and Joshua today? I think that Presidents, Prime Ministers, kings and queens could be because they lead nations. So an updated principle is that “Jesus is greater than the leaders of nations”.
What if someone believes that a certain politician is superhuman and can solve all our problems? If they praise them and put them on a pedestal?
Not only is Jesus greater than Moses and Joshua and the leaders of nations, He is also greater than the Jewish high priests.
Greater than the Jewish high priests
Next Jesus is called “a great high priest” (Heb. 4:14). We have already said that He represents us to God like a high priest did for the Jews. His priesthood was greater than the Jewish one because it was like that of Melchizedek in the Old Testament (Gen. 14:18-20; Heb. 7:1-3). Melchizedek was king of Salem (now called Jerusalem) in the time of Abraham. His priesthood was similar to Jesus’ priesthood because it didn’t depend on his genealogy (he was not a descendant of Aaron like in the Jewish priesthood) and his priesthood continues forever (it didn’t end when he died like in the Jewish priesthood).
Three reasons are given to show that the priesthood of Melchizedek and Jesus is greater than that of Aaron:
- The first involves tithes and blessings (Heb. 7:4-10). Abraham paid Melchizedek a tithe of 10%. The one who collects a tithe has a greater position than the one who pays it. Melchizedek blessed Abraham. The one who blesses has a greater position than the one who is blessed.
- Second, there has been a change in the priesthood (Heb. 7:11-19). The eternal priesthood of Jesus has replaced the temporary priesthood of Aaron. But the Jewish priesthood was established by the Mosaic Law. This means that the law has also changed. Because of Jesus, both the Jewish priesthood and their law have been replaced. When Jesus died this was signified by the tearing apart from top to bottom of the curtain to the Most Holy Place in the temple. (Mt. 27:51; Mk. 15:38; Lk. 23:45).
- Third, the priesthood of Melchizedek and Jesus is perpetual and permanent (Heb. 7:23-28). Jesus lives forever, whereas the Jewish high priests were replaced when they died. Also Jesus is “holy, blameless, pure, set apart from sinners, exalted above the heavens”. He didn’t need to offer sacrifices for His own sins because he was sinless. Also, “He offered Himself”, not an animal.
So the Jewish priesthood was superseded by a divine eternal priesthood.
Who are equivalent to the high priests today? I think that archbishops and popes could be because they are religious leaders. So an updated principle is that “Jesus is greater than the religious leaders”.
What if someone believes that a certain religious leader is always right and can solve all our problems? If they put them on a pedestal?
Not only is Jesus greater than the Jewish high priests and the religious leaders, He also offered a greater sacrifice.
His sacrifice is greater than the Jewish sacrifices
We now come to the writer’s main point – “Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven” (Heb. 8:1). Here’s his answer to the Jews who say ‘We have the temple, the priests, the offerings, and the ceremonies; but you Christians have nothing like this’. His response is ‘We have such a high priest’ who sits at the right hand of God in heaven! Our high priest is in heaven close to God! He is greater than all your Jewish high priests. We have Jesus Christ. What you have is “a copy and shadow of what is in heaven” (Heb. 8:5). You have the model, we have the full-scale. You have a photo or illustration or copy or shadow or silhouette, we have the real thing (Heb. 8:3; 9:23).
Christ’s ministry as a high priest was superior to that of a Jewish high priest because He worked under a superior covenant (Heb. 8:6). The new covenant, which superseded the old Mosaic covenant has “better promises” because they are unconditional, not conditional on obedience like the old covenant (Heb. 7:22; 8:6b-13). “God found fault with the people” because they were unable to obey the Law of Moses. So it was replaced with the new covenant which depended on God alone. He said:
- “I will put my laws in their minds”
- “I will be their God, and they will be my people”
- “I will forgive their wickedness and will remember their sins no more”
This makes the old covenant and its priests and animal sacrifices obsolete (Heb. 8:13).
Since the writer is going to contrast the offerings of Christ and Judaism, he selects the most important offering – the Day of Atonement (Yom Kippur; Lev. 16) (Heb. 9:7). This is the most important day in the Jewish calendar. On this day the high priest sacrificed an animal to pay for his sins and the sins of the people. He entered the Most Holy place of the temple and sprinkled blood on the mercy seat of the ark. But Jesus put away sins, not merely covered them. And He gave believers a clear conscience, not an annual reminder of sins (Heb. 9:14, 26, 28; 10:3). This shows that Christ’s ministry is greater than that of the Jewish high priest on the Day of Atonement.
But Jesus was not only the high priest, He was also the sacrifice. He was a “better sacrifice” (Heb. 9:23) because He offered Himself as a sacrifice, instead of animals (Heb. 9:25-26). One sacrifice was sufficient – it was “once for all” (Heb. 7:27; 10:10), not again and again (Heb. 9:25). It gave “eternal redemption” (Heb. 9:12). Fortunately the Old Testament system of sacrifices has now been superseded by Christ’s sacrifice (Heb. 10:8-10).
The New Covenant is an unconditional agreement of grace which God will make with the Israelites when the Lord Jesus sets up His kingdom on earth (Jer. 31:33-34). Today Christians enjoy some of the blessings of the New Covenant but its complete fulfilment waits until Israel is restored and redeemed nationally.
What is equivalent to Jewish sacrifices today? I think that good works could be because that is how people generally think they will get to heaven. So an updated principle is that “Jesus’ sacrifice is greater that our good works”.
We get requests to support charities and the needy. Some do volunteer community service. How do we rate such good works against spreading the good news about Christ’s sacrifice?
Lessons for us
Are we tempted like the Jewish Christians to go back to our old heroes? To those who occupied us before we changed to follow the Lord. Those which are popular and followed by the majority.
We have seen that Jesus is greater than all the Jewish heroes like the prophets, angels, Moses and Joshua, and the priests. He is also greater than all our heroes whoever they may be including scientists, those promoting spiritual experiences, and the leaders of nations and religions. Likewise Jesus’ sacrifice is greater than the Jewish sacrifices and our good works.
What about our desires for money and what it can buy? Our desires for recognition, success and popularity? And our desires for recreation, entertainment, leisure and pleasure? Are we placing these temptations above living for Jesus? How do we use our time? How do we spend our money?
Because Jesus is greater than all our heroes and all our desires, He’s the greatest of all. So let’s follow and live for Him.
Written, July 2014
Someone asked a question about unconfessed trespasses.
Have you seen a sign on a property saying “No trespassing” or “Trespasses will be prosecuted”? This means that unauthorized people are prohibited from being on the property without the owner’s permission. In this case trespassing is disobeying a prohibition.
The Greek word “paraptoma” (Strongs #3900, which is translated “trespass”, is used in Romans 5:15-20 with regard to “the trespass of the one man” (v.15, 17) and “one trespass” (v.18). It is also described as “the disobedience of the one man” (v.19). Obviously the “one man” was Adam who disobeyed the following command, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17NIV). So disobeying a command is trespassing.
The Bible says that “all wrongdoing is sin” (1 Jn. 5:17). “Wrongdoing” or sin means anything that we think, say or do that the Bible says is wrong.
So trespassing is disobeying a known command, law or rule. Because trespasses are a particular type, kind or subset of sins, all trespasses are sins. So whatever is true for sins as a whole is also true for all trespasses. Therefore the conclusions in my post about unconfessed sins also apply to unconfessed transgressions.
Jesus told His disciples, “If you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive your sins” (Mt. 6:14-15). This refers to parental (conditional or practical) forgiveness that is necessary to maintain fellowship with God the Father. If Christians are unwilling to forgive someone who has wronged them, how can they expect to be in fellowship with their Father who has forgiven all their wrong-doings? Jesus expects His followers to forgive others (Mt. 6:12).
In this case their eternal salvation is not affected because that is based on the judicial (unconditional or positional) forgiveness from the penalty of sin that is obtained by trusting in Christ as their Savior. Before this time we are spiritually dead because of our sins. This means we are unresponsive to God, separated from God and His enemies (Eph. 2:1, 5; 5:10). But after this time our sins and trespasses are forgiven. So judicial forgiveness has eternal consequences.
It is important to distinguish between judicial and parental forgiveness. Because we can’t have fellowship with God as a Father until we become His child, parental forgiveness is impossible without judicial forgiveness. Judicial forgiveness must precede parental forgiveness.
We are to confess to those we have sinned against and to forgive those who confess to us (Lk. 17:3-4; Jas. 5:16). What about those who have not yet confessed to us? In all cases we are to forgive “just as in Christ God forgave you” (Eph. 4:32). This means having a forgiving attitude even if they have not confessed.
How do murder victims’ families ever forgive the murderer? After her husband and two sons were killed in India in 1999, Gladys Stains said, “God enabled me to forgive the killers. Forgiveness allowed the healing to start flowing in my life. Being unwilling to forgive the person who has wronged us in any way, allows bitterness to come into our relationships and we are the ones affected. Forgiveness does not mean that we are free of the consequences of what has happened. Forgiving the murderers of my family has not brought them back, but has given me peace in the midst of sorrow. God gave me the strength to forgive. It was His strength, not mine” (Know your Bible – Celebrate God! Bible Soc. of Australia, 2007).
If forgiving another person takes years, then one’s fellowship with God is broken for those years. This is could be caused by bitterness, hate, a victim mentality or vengeance instead of obeying the Biblical command to imitate Christ’s forgiveness. God can give us the power to bear our trials and can provide a way out of them (1 Cor. 10:13).
If a Christian dies with an unresolved trespass this is no longer important because they are forever with the Lord. None of our sins are taken to heaven because “the old (sinful) order of things has passed away” (Rev. 21:4). We are not rejected from heaven for not forgiving someone else.
So unforgiven trespasses are not a barrier to heaven, but they do destroy our relationship with God. It’s our attitude that is important because that is what we are responsible for.
Written, July 2014
Have you noticed how many media commentators ridicule God, Christians and the Bible? Their biased comments stir up controversy and attract attention. They promote atheism and ungodly lifestyles. But we can choose to either accept their views or reject them.
When Jesus was on earth people (the Jews) also had a choice between their religious leaders (who He called thieves) and Jesus. Jesus said, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (Jn. 10:10NIV). But what is life to the full? After looking at what this verse means we will see that following Jesus turns an empty spiritual life into a bountiful one.
The book of John is a selective biography of Jesus Christ. In the previous chapter Jesus heals a man who was born blind. As this miracle was done on the Sabbath day, the Pharisees used it to criticize Jesus saying that He was “not from God” and was a sinner (Jn. 9:16, 31). Jesus replied with a figure of speech saying that they were spiritually blind (Jn. 9:39-41). Chapter 10 is a continuation of this conversation as Jesus says, “Very truly I tell you Pharisees …” (Jn. 10:1).
In John 10:1-18 Jesus uses metaphors (v.6). He is the Good Shepherd and the gate. The Pharisees are thieves, robbers and hired hands. The Jewish people are sheep. In the Old Testament kings and leaders were often called shepherds (Ezek. 34:1-10) and God is said to be like a shepherd (Ps. 23:1; Is. 40:10-11; Ezek. 34:11-16). As shepherds lead sheep, leaders lead people. So this imagery should have been familiar to the Jews.
The main point is the contrast between Jesus and the Pharisees. They are selfish and damaging like thieves and robbers and like hired hands they don’t care about the sheep (people) (v.12-13); whereas He sacrificially lays down His life for people (v.11, 15, 17-18) and saves and sustains them (v.9).
The Jews who heard this conversation were divided (Jn. 10:19-39). Some opposed Jesus saying He was demon-passed, raving mad, guilty of blasphemy and tried to seize Him and to kill Him by stoning (v. 20, 31-33, 39). They didn’t believe His words (v.25-26). Others disagreed (v.21).
John 10:10 is an example of contrastive parallelism where the second line contrasts with the first line:
“The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.”
The contrast is between the purpose of the thief and of the Shepherd. One destroys life and the other gives an abundant life. But what does “life” mean, is it physical or spiritual?
The Greek word “zoe” (Strongs #2222) means life, both physical (present) and spiritual (particularly future). It occurs 36 times in the book of John and each time seems to refer to eternal spiritual life. For example:
• Later in the same chapter, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28), where “life” means God’s gift of spiritual life.
• Other examples of spiritual life in John are, “For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
• And, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me’” (Jn. 14:6).
This life is given by God upon trust in Jesus Christ (Jn. 5:39-40; 1 Jn. 5:11-12).
So the contrast in John 10:10 is between the presence and absence of spiritual life.
Steal, kill and destroy
John 10:10 says the thief’s purpose is to steal and kill and destroy. These words graphically describe the impact of the lack of spiritual life in the Pharisees. The Greek word “apollumi” (Strongs #622) means permanent destruction or loss. It is translated “perish” in John 10:28 (in the same chapter) and John 3:16. It is eternal death, which is the opposite of eternal life.
If we ignore Jesus, we:
• Are following the thieves, robbers and hired hands of this world that don’t care about people.
• Have an empty spiritual life that leads to eternal punishment.
• Miss out on a bountiful spiritual life that leads to eternal joy.
However, Jesus said with regard to those who follow Him, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28). Note the contrast, they get eternal life and miss perishing.
Life to the full
John 10:10 says that Jesus gives life to the full. The Greek word “perissos” (Strongs #4053) is an adjective that means over and above, more than is necessary, abundant, and greater. This is the only instance of this word in John’s writings, but he uses the verb, “perisseuo” (Strongs #4052) to describe leftover food after people had eaten (Jn. 6:12-13).
If we follow Jesus, we:
• Are following the One who sacrificially laid down His life for people and saves and sustains them.
• Have a bountiful spiritual life that leads to eternal joy.
• Avoid an empty spiritual life that leads to eternal punishment.
So the contrast between Jesus and the Pharisees in John 10:10 is:
• They are spiritually dead and influence others to remain in this state.
• Jesus offers people spiritual life that is so abundant that it is more than people need.
The people had a choice to follow either Jesus or the Pharisees.
Lessons for us
In view of humanity’s sinfulness, John 10:10 teaches us that God is gracious, loving and merciful. From the context, we see that there is conflict when some people believe this and some don’t. As Jesus was opposed strongly, we shouldn’t be surprised when there is opposition to God, Christians and the Bible.
Some use John 10:10 to teach that Christians will be blessed abundantly in their physical lives. But we know from Scripture that this is not the case. For example, Stephen was a godly man who witnessed faithfully to the Jewish Sanhedrin, but he was martyred (Acts 6:8 – 7:60).
Jesus is not on earth today, but the Bible contains a record of His teachings. The Pharisees are not opposing Christ today, but others are, including atheistic commentators who don’t believe the words of Scripture. As there was a contrast between Jesus and the Pharisees, so there is a contrast between Christ’s teachings and those who reject Christianity. Who will you follow?
Jesus cares for our eternal welfare and has provided an abundant spiritual life for those who follow Him. Following Jesus turns an empty spiritual life into a bountiful one.
Written, May 2014
Many places in France are named after saints. Recently I visited the city of Saint-Étienne, which is named after Stephen the first Christian martyr (Acts 6:8 – 7:60).
According to the dictionary, today a saint is:
- A person who after death is officially recognized because of holy deeds or behavior, as being entitled to public veneration and capable of interceding to God for people on earth, or
- A person of exceptional kindness, goodness or holiness.
The word “saint” comes from the Latin word “sānctus” that means holy and was used in the Vulgate version of the Bible (which was used in western Europe, AD 400–1530). In the middle ages saints were often depicted with halos, a symbol of holiness. “Saint” is also the French word for holy.
The English word “saint” dates from the 13th century and was first used in a Scripture translation in the Geneva Bible version of 1587. It was carried over into the King James Version in 1611 and continues today in the New King James Version and other versions as a translation of the Greek word “hagios” (Strongs #40) in the New Testament. The Greek word means set apart by (or for) God, holy, and sacred. It is an adjective used to describe God, things connected with God, or people connected with God. The Hebrew word “qaddish” (Strongs #6922) has a similar meaning in the Old Testament (Dan. 7:18-21, 25, 27).
Six of Paul’s letters to churches are addressed to these people (Romans, 1-2 Corinthians, Ephesians, Philippians, and Colossians). Paul also said that before he became a Christian, “I put many of the Lord’s people in prison” (Acts 26:10NIV). These people were Christ’s disciples and followers (Acts 9:1-2; 13-14). They were Christians who were living at that time. So the in the Bible, the word “hagios” means a follower of Jesus Christ, a Christian.
The Biblical meaning of “hagios” differs from the most common meanings of “saint”, because:
- A Christian is not “a person of exceptional kindness, goodness or holiness or goodness”. They can disagree with one another (Acts 15:39) and they can sin (Gal. 2:11-14). But they are holy in God’s sight as they received Christ’s righteousness when He took their sin – a marvellous exchange.
- A Christian is not “a person who after death is officially recognized because of holy deeds or behaviour, as being entitled to public veneration and capable of interceding for people on earth”. The Christian’s in the New Testament were on earth, not in heaven – they were alive, not dead. They were saved by Christ’s death and resurrection, not by good works. They weren’t venerated – in the Bible, Peter is not called Saint Peter, Paul is not called Saint Paul and Stephen was not called Saint Stephen after he was martyred (Acts 11:19; 22:20). God alone was to be venerated. Although they could pray when alive, there is no mention in the Bible of them praying after they died.
Because the Biblical meaning of the Greek word “hagios” differs from the common meaning of the English word “saint”, Bibles translated into everyday spoken English don’t use the word “saint”. Consequently, the NIV Bible mainly uses “the Lord’s (holy) people” or “God’s (holy) people” instead of “the saints”
The frequency of occurrence of the English word “saint(s)” in various translations of the Bible is given below:
- 98 times – NKJV
- 82 times – ESV
- 63 times – HCSB
- 62 times – NET
- 0 times – NIV
- 0 times – NLT
As indicated above, in the versions that include the word “saint”, this word has a meaning that differs from common usage. A reader should be told this technical (jargon) meaning in order to correctly understand these Bibles.
This is one of the reasons why I prefer the NIV translation of the Bible.
Children grow up from infancy, to childhood, to adolescence and then to adulthood. At the beginning they are totally dependent on their parents and are not held accountable for their behavior. But as they grow up, they are trained to be responsible and accountable. The Bible teaches that everyone is answerable to God (Mt. 12:36-37; Rom. 3:19; Heb. 9:27). But when are children accountable to God?
The Bible says that both Christians and non-Christians are accountable to God. At the end of their lives, Christians “must all appear before the judgment seat of Christ” (2 Cor. 5:10NIV) when “each of us will give an account of ourselves to God” (Rom. 14:12). This is used to determine their rewards in heaven (1 Cor. 3:12-15). Non-Christians are “judged according to what they had done” at the “great white throne” (Rev. 20:11-15). This is used to determine their punishment in hell.
Is this fair? God has revealed Himself to everyone in at least two ways. First the natural world demands a Creator – complicated things, like animals and plants and people, don’t make themselves (Rom. 1:19-20). Second, we all have a conscience and so can know instinctively what is right and wrong and feel guilty when we do wrong (Rom. 2:14-15). If someone hasn’t heard about how God revealed Himself in history (in the Bible), then they are judged according to their response to these more general revelations of God. So God is fair and “people are without excuse” (Rom. 1:20).
The Bible teaches that we are sinful from birth (Gen. 8:21; Ps. 51:5; 58:3). We are all sinners (Rom. 3:10, 23). So children are never innocent in the sense of being sinless. This is serious because spiritual death leads to eternal separation from God (Jn. 3:16; Rom 6:23).
The Bible also teaches that because they do not yet know the difference between right and wrong or good and evil, infants are not accountable for their sin (Dt. 1:39; Num. 14:31; Isa. 7:14-16; Jon. 4:11). They are not yet aware of their sinful condition or God’s cure.
So very young children are not accountable for their sin. Their minds are not developed well enough to understand that things don’t make themselves or to feel guilty when they do wrong. But what about when they grow past this stage of life?
The Bible makes two types of statements about the sins of parents and children. First, with regard to the commandment given to the Israelites against idolatry, “You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me” (Ex. 20:5; 34:7; Num. 14:18; Dt. 5:9). As they lived in households that extended to three or four generations, this means that the temporal judgment for their rebellion against God was on themselves and their households. The Bible gives examples of households that experienced the consequence of God’s judgment of the sins of their patriarch (Num. 16:31-35; Josh. 7:24-25). Likewise, today the consequences of a parent’s behaviour can impact others in their household.
When the Jews used this statement to say that they were suffering for their ancestors’ sins, Ezekiel corrected them writing “The one who sins is the one who will die (Ezek. 18:4, 20). This is an example of the second type of statement, which relates to the death penalty. “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin” (Dt. 24:16; 2 Ki. 14:6; 2 Chron. 25:4). So in the Israelite legal system, a penalty was to be imposed only on those who committed the crime, and not on those who were innocent. This meant that after children reached the age when they knew the difference between right and wrong, they were accountable for their behavior. Likewise, today when children are old enough to respond to their conscience they are responsible to God for their own behaviour.
So the statement that everyone is accountable to God doesn’t apply to young children or those whose minds are not developed well enough to understand that things don’t make themselves or to feel guilty when they do wrong.
But those who have grown past this stage of life and can understand these things are accountable to God. They have no excuse. That’s why it’s important to know that our sinful ways separate us from God, but Jesus died to take the punishment that we deserve (which is hell) and reconcile us to God. We need to take responsibility for our behavior and confess our sins, because God cannot forgive our sin until it is confessed.
Written, May 2014
On Mother’s Day we honor our mothers. It’s been said that the most powerful force in a child’s life is their mother’s influence. Let’s look at what the Bible says about this topic.
In Biblical times, infants and young children spent most of the time under their mother’s care (Gen. 32:11). Samuel remained with Hannah until he was weaned, when he would be at least three years of age (1 Sam. 1:22-24). Nursing mothers gently care for their children (1 Th. 2:7). The Bible says that after weaning, a child is content to be “with its mother” because it has learnt to trust its mother (Ps. 131:2NIV).
As Israelite children were commanded to respect and obey their parents, they were also influenced by their father (Ex. 20:2; Lev. 19:3; Dt. 21:18-21). As they usually lived in extended households, children in Biblical times were also influenced by their relatives. When they were old enough to be married, they would be influenced by their spouse. A spouse’s family would also be influential if a person moved to live with that family.
Solomon advised parents, “Start children off on the way they should go, and even when they are old they will not turn from it” (Prov. 22:6). The first word can also be translated as “train” and “teach”. It is probably associated with discipline, as the Hebrew word translated “children” is also mentioned in Proverbs 22: 15 and 23:13.
This is a proverb that is generally true, but not a promise or guarantee. It is the best course to a desired outcome. Children are more likely to be godly if they are trained in such a way. But other factors can come in like the influence of others.
Another proverb says, “The wise woman builds her house, but with her own hands the foolish one tears hers down” (Prov. 14:1). It contrasts two types of woman. The first is focused on her family, whereas the second tears down her family. The first is godly, while the second is ungodly.
When Paul gives instructions to Christian households he addresses wives, husbands, children and fathers, but not mothers (Eph. 5:22 – 6:4; Col. 3:18-21). The fathers are told “do not exasperate your children; instead, bring them up in the training and instruction of the Lord” and “do not embitter your children, or they will become discouraged” (Eph. 6:4; Col. 3:21). Obviously the mothers didn’t require any command about bringing up their children. Maybe because they went through a 9-month pregnancy and breastfed their children, they developed a strong bond with their children.
However, Paul says that older women should urge younger ones to love their children (Tit. 2:3-4). He also says that one of the good deeds of a wife was bringing up children (1 Tim. 5:9-10).
Paul told a godly woman, “It has given me great joy to find some of your children walking in the truth” (2 Jn. 1:4). Note the word he used was “some”, not “all”. This shows godly faith in two generations. For example, Hannah was a godly mother whose child Samuel grew up to be godly (1 Sam. 1:24-28). Also, three proverbs that King Lemuel was taught by his mother are recorded in the Bible (Prov. 31:1-9). As a prayer meeting was held in her home, presumably both John Mark and his mother were godly (Acts 12:12).
Paul wrote to Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Ti. 1:5). This shows godly faith in three generations. A godly grandmother was followed by a godly mother who was followed by a godly son. He also wrote, “from infancy you have known the Holy Scriptures” (2 Tim. 3:15). This implies that these women probably taught the Scriptures to Timothy when he was an infant.
So godly mothers can have a positive influence on their children.
But sometimes a mother’s influence is not the best. One of the reasons for the spread of wickedness before the flood in Noah’s day seems to be the strong influence that mothers have on their children (Gen 6:1-5). The Israelites were commanded not to intermarry with the Canaanites because they will turn their children to follow idols (Dt. 7:3-4). King Ahaziah and King Joram were ungodly like their parents (1 Ki. 22:52, 2 Ki. 3:2). However, as in the previous category, a child can differ from their parents. For example, King Asa was godly unlike his grandmother (2 Chron. 15:16).
So, ungodly mothers can have a negative influence on their children.
Lessons for us
This shows that mothers can have a significant influence on their children.
If you are a mother, do you have a positive or a negative impact on your children? Do you discipline them fairly? Are you building them up or tearing them down? Are you “walking in the truth”? Do you have a sincere Christian faith?
If you are a father, do you support your wife?
Do you honor and respect your mother?
Written, May 2014
Did you know that there is a full-sized replica of Noah’s ark in Dordrecht in The Netherlands? This post was inspired by a visit to this replica.
Many nations all over the world have flood stories. Even tribes that never heard of the Bible. The Biblical story in Genesis chapters 6 to 9 of the Bible is the only realistic flood story. In the Babylonian epic of Gilgamesh, for instance we find a brawl between gods and a cubic shaped ark, which is the least stable shape. However, the dimensions of Noah’s ark made it almost impossible to capsize. The ratio of 6:1 for length to width appears to be most stable and seaworthy and is still being used for unmotorised vessels.
When God decided to destroy the earth because of humanity’s corruption and violence, He told Noah to build an ark that was “three hundred cubits long, fifty cubits wide and thirty cubits high” (Gen. 6:15NIV). The length of a cubit was based on the distance from the elbow to the fingertips, so it varied between different ancient groups of people. Two types of cubit are mentioned in the Old Testament, with the older one being one handbreadth longer than the newer one (2 Chron. 3:3; Ezek. 40:5; 43:13). According to the NIV Study Bible, the old cubit was 7 handbreadths and the new one was 6 handbreadths.
Because it is not known what cubit Noah used, the replica uses a different definition of the cubit for each dimension! They call these the “three most famous cubit sizes” as follows:
• 45 cm (Hebrew) for the length, making 135 m
• 60 cm (Egyptian) for the width, making 30 m
• 70 cm (18th Century) for the height, making 21 m (but they state 23 m)
This means that the replica has a different shape to the original (being wider and higher for the given length). The original would have been about 140 m long, 25 m wide and 15 m high, which is shaped more like the barges that travel past the replica on the Rhine River.
Noah was told to “make yourself an ark of cypress wood; make rooms in it and coat it with pitch inside and out” (Gen. 6:14NIV). The Hebrew word translated “rooms” also means “nests”. There were to be rooms within the ark, which were pitched both inside and outside. The ark had a very solid construction. It was partitioned into many compartments, which led to extra strength. These rooms had different functions. Some were used to store food and if the rooms were large enough, they could be used as an animal cage. Furthermore, in the case of damaged compartments, the remaining rooms would maintain the buoyancy of the ark.
It is not known what type of wood was used to construct the ark – many translations call it “gopher wood” which is a transliteration of the Hebrew text. Pinewood seems to be the best option – this was used in the 1599 Geneva Bible and many modern translations render the Hebrew term as “cypress” (NET, NIV, NLT, NRSV). The ark was to be covered with pitch, both inside and outside. Pitch can be made from pinewood and is created by putting pinewood waste under a pile of sand and burning it to produce a think liquid pitch. Because of the large amount of resin present, pinewood is soft and flexible. After several years, the wood and resin become hard and strong. If the ark was made out of pinewood, it would have been very strong and durable. The replica ark was built out of 12,000 Scots pine trees from Scandinavia.
Cain’s descendant Jabal “was the father of those who live in tents and raise livestock. His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah” (Genesis 4:20-22NIV).
The Bible says that Tubal-Cain was a blacksmith and that there were stringed instruments at that time. The strings of a harp are made out of steel and are complicated to forge. Therefore, Tubal-Cain and his descendants must have been good blacksmiths. Tubal-Cain lived about 600 years before Noah. From this we can deduce that Noah probably had steel, hammers and nails for the construction of the ark.
Could all the animals fit in the ark?
Noah was told “You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. You are to take every kind of food that is to be eaten and store it away as food for you and for them” (Gen. 6:19-21).
A common criticism of the Biblical account is, “How can millions of species fit on the ark?”. But this fails to recognize that “every kind” does not mean “every species”. Instead, a “kind” is more like a “genus” than a “species”. Noah only needed a pair of every kind of creature, not of every species. For example, one kind of dog and one kind of horse, not many. Since the flood each kind has produced many species (variety within a genus). It is estimated that there were up to 8,000 genera, including extinct genera. This means that up to 16,000 mammals, birds, reptiles and amphibians would need to be housed on the ark.
It is estimated that the median size of all animals on the ark would have been that of a small rat, while only about 10% would have been much larger than a sheep. As the animals were to repopulate the world after the flood, they would have been young and not old. The ark had three “decks”. If the smaller 90% of the animals were in two layers on one deck, each pair would have an average of 1 square metre. If the remainder of the animals were on another deck, each pair would have an average of 4 square metre. This indicates the feasibility of housing the animals in two thirds of the ark.
The Bible says that eight people survived the great deluge because they were on the ark. Noah, his wife, his sons, and their wives. However, there would have been more than eight beds on the ark. What is the reason for that? It took Noah about 120 years to build the ark. During this time he told the people that they could be safe on the ark (2 Peter 2:5). Unfortunately no one accepted the invitation.
Jesus said He is preparing a place for us in heaven, just like Noah prepared a place for the people of his age (Jn.14:2). In Noah’s time the ark was the only way to survive the great deluge. In the same way, Jesus came to earth to save us. Just like in Noah’s time, the Lord has a way to rescue people. Because God loved the world so much, He sent His Son Jesus Christ to the earth. Jesus died on the cross, to bear our sins and He rose again so we can be saved from the penalty of our sin; eternal death (Jn. 3:16). We are to tell the world of this salvation. Otherwise those places will stay empty (Mt. 28:19)!
Written May 2014
Selfies are common in social media like Facebook and Instagram. It’s easy because all smart phones have cameras. A selfie is a photo of yourself. It’s is all about me. I am in the centre of the photo. The word “selfie” was first used in an Australian internet forum in 2002. But what does the Bible say about selfies? We will see that normal Christian relationships are characterized by respect and care; not selfies.
Let’s look at a verse on a Christian’s relationships with others: “Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble” (1 Pt. 3:8NIV). The letter of 1 Peter was written to churches facing suffering and persecution. The verses beforehand address a Christian’s relationships with the government, their employer and their spouse (1 Peter 2:13 – 3:7). The main attitudes to be shown in these relationships are respect and submission. The verses afterward address a Christian’s response to suffering and persecution, which is to be characterized by doing good and pursuing peace.
Our verse lists five characteristics: like-mindedness, sympathy, family love, compassion, and humility. These may be grouped into two categories of “respect” and “care”.
If we are like-minded and humble towards each other, we will respect each other. Being like-minded is to have unity and to be harmonious. Paul said, “Live in harmony with one another” (Rom. 12:16). It is like a musical instrument playing along with others in a band or orchestra or a person singing in a choir.
How do we get along with other Christians, especially those at church? Are we harmonious together? Or are we just a disjointed group of individuals who don’t get along together?
Being humble is the opposite of being proud and having an inflated view of one’s importance. Peter also wrote, “clothe yourselves with humility” (1 Pt. 5:5). It’s as essential as clothing. So it’s not all about me. It’s all about you. It’s all about us. That’s what’s wrong with selfies and wanting people to “like” us on social media.
Are we happy for others to succeed and to take a more prominent role than us? Do we seek recognition for what we do?
If we have sympathy, family love and compassion towards each other, we care for each other. I think “empathy” would be a better translation than “sympathy”. The verb form is used in Hebrews to say that Jesus empathizes with our weaknesses because He was temped like us (Heb. 4:15NIV). It means to be in touch with another’s emotions and feelings. Paul wrote, “rejoice with those who rejoice; mourn with those who mourn” (Rom. 12:15). Do we recognize what life is like for each other and share the ups and downs? Or do we ignore them?
As all true Christians are children of God, we are to love one another as those in the same family or team. And we know that families and teams can be great or terrible. It’s meant to be great because Paul associates this type of love with humility, generosity and hospitality (Rom. 12:10-13).
The third aspect of our care for each other given in this verse is compassion. Paul associates this with kindness and a forgiving attitude (Eph. 4:32) and John says it is helping a fellow-believer and is associated with sacrificial love (1 Jn. 3:16-18).
Are our relationships with each other like this? Or do we go through the motions without any real empathy, love and compassion? We live in a selfish world. Selfies are common. At times like these, the Israelites were told to “stop doing wrong” and “learn to do right” (Is. 1:16-17). This is a change of 180 degrees. For us this means to stop focusing on our self so much.
My smart phone has two cameras that aim 180 degrees apart. When one lens is aimed at me, the other is aimed away from me. If we want to take less selfies, we need to either use the other lens or aim away from us.
So let’s look around and get involved in each other’s lives because God wants us to care for each other like He does.
“Finally, all of you, be like-minded, be empathetic, love one another, be compassionate and humble” (1 Pt. 3:8). These are the characteristics of normal Christian relationships. They reflect the attitude and example of Christ.
So let’s be respectful towards each other – full of respect. And careful towards each other – full of care. Let’s respect and care for one another because normal Christian relationships are characterised by respect and care; not selfies.
Written, April 2014
Hollywood has produced a blockbuster movie that is loosely based on the life of the biblical character Noah. It includes stunning visuals of the catastrophic global flood via computer generated imagery. But why was Noah’s family saved from the disaster? And why were the rest of the people and the animals of the earth destroyed in the cataclysmic flood? To find the answers we need to go to the original record, the book of Genesis in the Bible (Gen. 6:1-13). Here we will see that mothers have strong influences on their children. So much so, that ungodly mothers often lead their children into ungodliness.
The first five books of the Bible (the Pentateuch) were compiled and written by Moses for the benefit of the Israelite nation. Genesis begins with the creation of the universe, including the first people who were told to populate the earth. After Adam and Eve sinned by disobeying God, their son Cain murdered his brother Abel. Then Adam and Eve had another son named Seth.
• A selection of Cain’s descendants are listed to the 8th generation on earth (Gen. 4:17-24).
• A selection of Seth’s descendants are listed to the 10th generation on earth (Gen. 4:25 – 5:32).
• After this reasons are given for the flood (Gen. 6:1-13).
• And then Noah and the flood are described including the preparation before the flood, the flood itself, followed by its aftermath.
The characters in this prelude to the flood are the “sons of God” (Gen. 6:2, 4NIV), the “daughters of humans” (v.2, 4), the “Nephilim” (v.4), Noah (v.8-10) and the Lord (v.3, 5-8). In order to understand what these words meant to the Israelites, we will look at how Moses used them elsewhere in the Pentateuch.
The “sons of God” (Strongs # 1121, 430) are also mentioned in Deuteronomy 14:1 and 32:3-6. Deuteronomy describes God’s covenant with the Israelites, who are called “sons (or children) of the Lord your God”. God was their Father and Creator because He made the Israelite nation, even though they didn’t always behave like His sons (or children). But the Israelite nation commenced well after Genesis 6. As the Israelites were God’s people, the meaning of “sons of God” in Genesis 6 would be the people who followed God at that time. Enoch and Noah were said to have “walked faithfully with God”, so they would have been “sons of God” (Gen. 5:22; 6:9). As they were descendants of Seth and because when Seth had a son “At that time people began to call on the name of the Lord (Gen. 4:26), presumably the “sons of God” were male descendants of Seth who followed the Lord. However, as faith in God is not necessarily restricted to one lineage, some of the “sons of God” may have been descendants of Seth’s brothers.
Such faith in God would have been evident in their obedience to God’s commands. As both Abel and Noah offered animal sacrifices to God, presumably that was one of God’s commands (Gen. 4:3-5; 8:20-21). At this time people knew the difference between right and wrong (Gen. 3:22). For example, Cain knew what was right, but didn’t do it (Gen. 4:7).
Traditionally the “sons of God” have been understood to be angels, but this is based on Scriptures outside the Pentateuch and on extra-biblical sources.
The “daughters of humans” (Strongs # 1323, 120) are also mentioned in v.1 where it is clear that they were women who were alive at that time. After looking at all the evidence, we will clarify what type of women they were.
The “Nephilim” (Strongs # 5303) were “the heroes of old, men of renown” (Gen. 6:4). The 10 bad spies said that the Nephilim “are of great size” (Num. 13: 32-33). The root word also means a bully or tyrant (Strongs Concordance). The term seems to describe mighty warriors with giant stature and great strength.
The passage says, “The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown” (Gen. 6:4). Notice that the Nephilim existed “in those days.” Which days? The days “When human beings began to increase in number on the earth” (v.1) and “when the sons of God went to the daughters of humans and had children by them” (v.4), “and also afterward (v.4)”. The passage doesn’t seem to indicate the Nephilim were caused by the union, but that they existed at the same time as these unions took place. So they are a historical marker.
Traditionally the “Nephilim” have been understood to be the product of the union between fallen angels and women, but this is not what the Hebrew text says and is based on Scriptures outside the Pentateuch and on extra-biblical sources.
In Genesis 6, Noah is contrasted against others. He is righteous and blameless, while they are wicked. We will see that he is being compared with the other descendants of Seth who were alive at that time.
The order within Genesis is a historical sequence, which provides an overall genealogy from Adam to Joseph’s grandchildren. Within each family the children of lesser importance are usually mentioned briefly followed by a more detailed account of the children that were divinely chosen to be God’s agents. The latter were either Christ’s ancestors or Israelite patriarchs. For example, Shem over Japheth and Ham (Gen. 10:1-32; 11:10-26), Isaac over Ishmael (Gen. 25:12-18; 25:19 – 35:29), and Jacob over Esau (Gen. 36:1-43; 37:1 – 50:14).
Likewise, the genealogy of Cain (Gen. 4:17-24) is given before that of Seth (Gen. 4:25 – 5:32). “The written account of Adam’s family line” goes through Seth, not Cain (Gen. 5:1). Cain’s genealogy in the Bible only goes to Lamech’s children (8 generations), but Seth’s goes to Christ (Lk. 3:23-38; at least 75 generations). So Cain’s descendants are of lesser importance in the Bible than those of Seth.
As Noah is a descendant of Seth, Genesis 5-10 is an account of the descendants of Seth. This includes the passage we are looking at (Gen. 6:1-13).
“Noah was a righteous man, blameless among the people of his time” who “walked faithfully with God” (Gen 6:10). “Blameless” (tamim Strongs #8549) means sound, wholesome, unimpaired, innocent, having integrity. It includes being innocent of the behavior listed below and of idolatry and spiritism (Dt. 18:13). Instead he usually followed God and did what was right. But he still sinned as indicated by his drunkenness after the flood (Gen. 9:21).
In contrast, at that time the other descendants of Seth were characterized by:
• “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Gen. 6:5). This was extreme evil – note “every inclination,” “only evil,” and “all the time.”
• “the earth was corrupt in God’s sight and was full of violence” (Gen. 6:11).
• “God saw how corrupt the earth had become, for all the people on earth had corrupted their ways” (Gen. 6:12).
• “the earth is filled with violence” (Gen. 6:13).
Three Hebrew words are repeated in these verses. They are given below together with their usage in the Pentateuch.
• “Wickedness” & “evil” (ra Strongs #7451). This word is also used to describe the people of Sodom (Gen. 13:13); adultery, when Joseph resisted Potiphar’s wife (Gen. 39:9); and Israel’s rebellion when they refused to enter Canaan (Num. 32:13).
• “Violence” (chamas Strongs # 2555), which means violence or wrong, including Hagar’s injurious language and harsh treatment of Sarai (Gen. 16:5).
• “Corrupt” (sachath Strongs #7843), which means moral corruption, including idolatry (Ex 32:7; Dt. 4:16, 25; 9:12; 31:29; 32:5).
What can we learn about this situation from the New Testament? Noah was a “preacher of righteousness” and those destroyed in the flood were “ungodly” (2 Pt. 2:5). For 120 years before the flood, Noah preached in the power of the Holy Spirit to those who were disobedient and God waited patiently (1 Pt. 3:19-20).
Noah had great faith in God (Heb. 11:7). When warned about things not yet seen (God predicated a destructive flood), in holy fear he built an ark to save his family. The salvation of his family and the animals in the ark is symbolic of salvation through Christ’s death and resurrection (1 Pt. 3:21).
The ungodly people didn’t expect the flood. They carried on living as usual until it was too late when the flood came (Mt 24:37-41; Lk. 17:26-27). That’s how it will be when Christ returns to judge the world. The ungodly are taken away in both instances for judgment because they reject God’s mercy.
Thousands of years after the flood, people forget that the world was destroyed in the flood and doubt that God will judge the world again 2 Pt. 3:6-7). But the next time it will be by fire.
Noah is included in the genealogy of Christ (Lk. 3:23-38). After Adam sinned God told Satan “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Gen 3:15). This was a promise that one of Eve’s male descendants would destroy Satan. People may have wondered who would be the destroyer and Satan would be trying to stop the fulfilment. The first candidate was Abel, but Satan had him murdered by Cain. Noah was the only candidate of His time, so Satan would be trying to introduce ungodliness into Noah’s family. So this was a crucial point in the genealogy of Christ. We see that God acted decisively to remove this threat.
The Bible says that the flood was God’s judgment of humanity’s wickedness. But what caused this wickedness to spread amongst mankind? The Bible seems to give a clue when it mentions the marriage between the “sons of God” and the “daughters of humans” before and after the warning in Genesis 6:3. The implication is that the cause of the departure from righteousness amongst God’s people in Noah’s day was because godly men chose ungodly wives. They chose wives based on their beauty alone – “the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose” (Gen. 6:2). It seems as though the wives spread this ungodly behavior through their children (Gen 6:4). Like those destroyed in the flood, they were “ungodly”. When a godly man marries an ungodly woman, the children are likely to be ungodly. If most godly men marry ungodly women, after a few generations, most of the people are likely to be ungodly.
So one of the reasons why Noah was godly was because he probably had a godly mother. He learnt to obey God when he was young and continued to be godly when he was an adult. Likewise one of the reasons his mother was godly was because her mother was probably godly. Here we see how the godly influence of mothers can propagate to their descendants. So one of the reasons why Noah was godly was because of the godly influence of his female ancestors.
This explanation is consistent with the rest of Scripture which teaches that the Israelites were not to intermarry with the Canaanites because they would cause their children to follow idols (Dt. 7:3-4). When they disobeyed this command, they were expelled from the promised land (Jer. 44:1-30). After the exile, they were punished for continuing to marry idol worshippers (Ezra 9:1-4, 10-15; 10:1-44; Neh. 13:23-27; Mal. 2:10-12). Also, Christians shouldn’t marry unbelievers (1 Cor. 7:39; 2 Cor. 6:14-18).
If Noah’s ancestors were godly and they didn’t die in the flood, then they must have already died when the flood came. Otherwise, they should have been on the ark. Using the dates in Genesis 5 we see that his father Lamech died 5 years before the flood and his grandfather Methuselah died in the year that the flood came. This was enabled because Noah didn’t have a child until he was 500 years of age, which was more than double the next largest recorded time period of 187 years. Also, Lamech was the youngest to die at 777 years, appreciably younger than the next recorded youngest of 895 years.
Maybe the ungodly were influenced by descendants of Cain such as the different Lamech who practiced polygamy and murder (Gen. 4:19, 23-24). This evil was so widespread that Noah was the only man to resist this temptation. But if the ungodliness continued unchecked, the godly remnant would have ceased to exist (humanly speaking).
Some say that Genesis 6:2 refers to intermarriage between the descendants of Seth and of Cain. But this implies that all the descendants of Seth were godly and those of Cain were all ungodly. This is not true, because when the flood came all the descendants of Seth except Noah’s family died in the flood, which implies they were ungodly.
Why were the rest of the people destroyed in the flood? The Bible says they were ungodly. One of the reasons they were ungodly is because they probably had ungodly mothers. They learnt to disobey God when they were young and continued to be ungodly when they were adults. They disobeyed God by refusing to offer animal sacrifices. Instead they probably worshipped idols. Also, they refused God’s mercy because they refused to believe that they faced His judgment.
Was God unfair to judge the world in this way? Well we see that they had plenty of warning. At that time, the Lord said “My Spirit will not contend with humans forever, for they are mortal (or corrupt); their days will be a hundred and twenty years” (Gen. 6:3). Here God is giving the people 120 years warning of their coming judgment.
Chief lesson for us
For us today, the salvation of Noah’s family in the ark is symbolic of the salvation available through Christ’s death and resurrection (1 Pt. 3:21). There is a warning that unless we respond to God’s rescue plan, we will perish spiritually in hell, just like those who perished physically in the flood. Meanwhile God is waiting patiently “not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). Those who confess and repent of their sin and trust that Christ has paid the penalty are godly in God’s sight (like Noah) and will live eternally in heaven.
So Noah was saved from the flood because he took after his godly mother. The rest of the people were destroyed in the flood because they took after their ungodly mothers.
This shows the power of a mother’s influence on her children. Godly men need to be careful when choosing a wife because of the impact on the spirituality of their descendants. Ungodly mothers often lead their children into ungodliness. After all, godliness is more important than beauty.
Written, April 2014
Visiting Noah’s ark
A New Zealand prime minister once said, “New Zealanders who emigrate to Australia raise the IQs of both countries”. That’s slander; a false spoken malicious statement that damages someone’s reputation.
After Jesus healed a demon-possessed man who couldn’t see or speak, the common people were astonished and wondered whether He was the Messiah. This enraged the Pharisees who claimed He did it in the power of “Beelzebul, the prince of demons” (Mt. 12:24). That’s slander because Beelzebub is another word for Satan (Mt. 12:26) and Jesus said that He drove out demons in the power of the Holy Spirit (Mt. 12:28). So they called the Holy Spirit, Satan or a demon! In saying that someone who was good was evil, they were totally wrong. Whereas as Jewish religious leaders, the Pharisees knew about the prophecies concerning the Messiah (Lk. 4:16-21; 7:18-22).
Then Jesus told the Pharisees, “blasphemy against the Spirit will not be forgiven” (Mt. 12:31). He repeated, “anyone who speaks against the Holy Spirit will not be forgiven” (Mt. 12:32). The account is repeated in Mark, “whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin” (Mk. 3:29). He said that the reason for this was because they were saying, “He has an impure spirit” (Mk. 3:30). Jesus said this because He “knew their thoughts” and their future behavior (Mt. 12:25). He knew they would continue to be hard-hearted, aggressive and persistent in their opposition to the work of the Holy Spirit. They would stubbornly reject all the evidence before them and be blind to the truth. Forgiveness is impossible as long as one continues to reject the work of the Holy Spirit and Jesus Christ. Although the Pharisees observed His powerful miracles, they continued to oppose Christ until they convinced the Romans to crucify Him.
Jesus pointed out the Pharisees inconsistency (Mt. 12:25-29; 33-37). It makes no sense to say He’s a bad tree (demonic) producing good fruit (healings). Using this illustration, blasphemy against the Spirit is saying that Jesus’ good works (by the Spirit) are the fruit of a bad (demonic) tree.
The Greek word translated “blaspheme” (blasphemis, Strong’s #988) means slander; speech that injures another’s good name. The ones who made these accusations were Jewish religious leaders who had travelled all the way from Jerusalem (Mk. 3:22). Because they thought their role was threatened by Jesus, they had plotted how they might kill Him (Mt. 12:14). So they were full of evil intent.
In this context, blasphemy against the Holy Spirit doesn’t mean swearing or bad language. As the Holy Spirit’s mission was to testify about Christ – “He will testify about Me” (Jn. 15:16), it was saying that Jesus performed miracles by the power of Satan rather than by the power of the Holy Spirit, and continuing to reject Christ as the Messiah throughout their lifetime.
Blasphemy against the Holy Spirit is not grieving or quenching the Holy Spirit (Eph. 4:30; 1 Th. 5:19). Also, it doesn’t apply to everyone who openly rejects Christ, because Peter and Paul did this but became leaders in the early church (Jn. 18:15-17; Acts 9:1-2). This sin is not based on a single act, but on someone’s spiritual state.
How does it apply today?
Can this unpardonable sin be committed today? There are two main views on this topic. First, it is not possible in the sense of Jesus being physically on earth performing miracles and being accused of being demon-possessed. Also, it is not mentioned in any of the letters in the Bible written to the church. Furthermore, the accusation of demon possession is rare because today many people reject the idea of a spiritual dimension to life.
Second, the outcome of this sin still occurs today. As long as people reject Christ as Savior, their sins cannot be forgiven and pardoned. Today the only sin that is unforgivable is that of not receiving Jesus Christ as Savior. Permanently rejecting Christ is an unforgivable sin (Jn. 3:18, 36). There is no pardon for a person who dies in unbelief. In this sense, blasphemy against the Holy Spirit is unbelief that persists throughout life. But only God knows in advance if this will be the case.
If a person continues in apostasy (those in the early church who reverted to Judaism; rejection of Christianity by those who had professed to be Christians; false teachers), they are unforgivable – they can’t be brought to repentance while they continue to reject Christ (Heb. 6:4-6; 10:26-31; 1 Jn. 5:16-17). They continue “crucifying the Son of God all over again and subjecting Him to public disgrace”. They trample Christ underfoot, say His death was useless and insult the Holy Spirit. Persistent sin against the trinity leads to spiritual death. Such hard-hearted, aggressive and persistent opposition to the work of the Holy Spirit is similar to the behavior of the Pharisees who blasphemed against the Holy Spirit. As they can repent and be forgiven, apostasy is only unpardonable if it continues to death and only God knows this in advance.
As the Holy Spirit’s mission today includes convicting us of our sins (Jn. 16:7-8), is deliberate, hard-hearted, aggressive and persistent rejection of one’s sinfulness equivalent to blasphemy against the Holy Spirit?
Written, March 2014
Have you ever broken a promise or made an empty promise which you have no control over? What about the promises of advertising and politics? Do we believe, disbelieve or are we uncertain about them? We don’t trust those who break their promises. So who can we trust?
A day after binge drinking, Tanya hit a brick wall. She was shaking and scared. She was lonely even though she had a partner and a 4 year old son. She felt worthless and wanted to die. She didn’t trust anyone and said, “I don’t even trust myself”. It’s a dark world when there is no trust.
In this article we are looking at Genesis chapters 12-50, where God makes many promises. But can they be trusted? We will see that because God kept His physical promises to the Israelites, we can trust His spiritual promises for us.
This passage was compiled and written by Moses 300–600 years after the events occurred. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
It was written because the Israelites needed to know about their origin as God’s people. It helps us understand Christianity as well.
The first eleven chapters of Genesis summarize the highlights of world history up to the time of Abraham. This history includes four crises involving Adam, Cain, the flood and Babel. At each crisis people sinned by disobeying God. They acted as if God didn’t exist. They were then punished by God, but God also gave a promise. It shows our sinfulness and God’s grace and mercy and we likened this to snakes and ladders. Only Abel, Enoch and Noah are commended for their faith in God during this period (Heb. 11:4-7).
The following book in the Bible is Exodus, which describes the first stage of the Israelites migration to Canaan in the Middle East under the leadership of Moses. The rest of the Old Testament describes their history up until the time of Christ.
How far back can you go in your family history? The Israelites kept good family history records in Old Testament times. The first four generations of their family tree were Abraham, Isaac, Jacob, and Joseph. Genesis chapters 12-50 is a narrative, a theological and historical drama of the highlights of their lives.
During the 40 years between leaving Haran and coming to Mt. Moriah, Abraham was given four great promises. He was given the promises on seven separate occasions. Sometimes he trusted God’s promises and sometimes he doubted them – he cycled between the two. This is shown on the graph which goes up when he trusted the promises and down when he doubted them. Although he struggled with doubt, his faith grew and matured. At about 115 years of age he passed the test of his faith at Mt Moriah when he was asked to sacrifice his only son. He learnt to trust God without doubting. He is a good example for us in contrast to his self-centred nephew Lot.
Isaac obeyed his father when taken to be sacrificed (Gen. 22:3-9) and when he married a family member from Haran, not a Canaanite. The promises given to Abraham were repeated to Isaac on two occasions. Isaac had two sons, Esau and Jacob.
Jacob married two family members from Haran, not a Canaanite. His name was changed to Israel and he had 12 sons whose descendants were the 12 tribes of Israel. Joseph was one of these sons. The promises were repeated to Israel on three occasions.
After Joseph was sold by his brothers, he became a slave in Egypt. Because he followed God, he eventually became the one who administered Egypt for Pharaoh. During a severe famine, Israel’s extended family moved to Egypt. The promises were repeated to Joseph and his sons on four occasions.
So God responded to sin and rebellion at Babel by scattering people across the earth into different language groups and then giving the promises described in Genesis chapters 12-50. The promises show God’s response of grace and mercy. They show God’s blessings for His special people, the Israelites. They also illustrate spiritual truths given to the church in the New Testament (Rom. 15:4; 1 Cor. 10:11).
Note that God’s promises were repeated to each generation. Do we repeat God’s promises to younger generations so they can repeat them as well (Dt. 6:4-9)?
Let’s look at the four main promises
The national promise
Before he had any children, God promised Abraham, “I will make you into a great nation” (Gen. 12:2). Then he was promised a son and descendants as numerous as the stars in the sky (Gen. 15:4-5). On a dark night the unaided eye can see about 3,000 – 5,000 thousand stars. But this is probably a figure of speech because similes are also used to describe the large number of his offspring as “like the dust of the earth” and “the sand on the seashore” (Gen. 13:15; 22:17). This promise was fulfilled when Solomon ruled “over a people who are as numerous as the dust of the earth” (2 Chr. 1:9).
The promised son was to be named Isaac and he would have many descendants (Gen. 17:15-19). An angel said he would be born in about 12 months time, even though Sarah was 90 and past the age of child bearing (Gen. 17:17; 18:10-14). It seemed impossible, but it happened as it was promised (Gen. 21:1-7).
They were also promised that nations and kings would be amongst their descendants who would “become a great and powerful nation” (Gen. 17:6; 18:18). Jacob is told they will become a great nation in Egypt and Joseph is promised increased numbers of descendants (Gen. 46:3; 48:4). This was fulfilled because about 2 million people left Egypt in the exodus.
As Abraham’s family grew physically through his descendants even though the situation seemed impossible, Christians can grow spiritually in eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. It’s one of God’s promises in the New Testament. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Do we believe that or think it’s impossible?
The land promise
When Abraham obeyed God and migrated from Ur to Haran and then to Canaan, God promised to give that land to his descendants forever as an everlasting possession (Gen. 13:14-17; 17:8; 48:4). Its boundaries were from the Wadi of Egypt to the Euphrates River (Gen. 15:18-21). It seemed impossible because the land was occupied by the Canaanites. How could nomads drive out those in fortified towns? Whether this promise has been fulfilled or not is a debatable matter. It was partially fulfilled in Solomon’s kingdom, but He ruled over it as over vassal states; the Israelites didn’t occupy all of it themselves (1 Ki. 4:21, 24).
In the 2011 census there were 105,000 homeless people in Australia. That’s 1 in every 200 people. They will probably never have the means to own their own home and struggle to find assisted accommodation. Their future looks dim. How can they get a home? It seems impossible.
The Israelite’s life was like that in Egypt, but God gave them a separate land to the other nations and separate laws so they could to be distinguished as a holy nation of God’s people (Ex. 19:5-6). Likewise, Christians have been given the Holy Spirit so they can live as the people of God today (1 Pt. 1:9-10). The Holy Spirit is one of God’s promises in the New Testament (Eph. 1:13). Our lives are to be “filled with the Spirit”. The land of Canaan is a picture of the Spirit-filled life that God intended for every Christian to live. Do we aspire to a Spirit-filled life or think it’s impossible?
The church is now God’s holy nation. But God hasn’t finished with Israel as a nation and these promises made to Israel don’t now apply to the church. Israel and the church are separate entities. The church age from Pentecost to the rapture is a parenthesis in God’s dealings with Israel.
The prosperity promise
God also promised, “I will bless you” (Gen. 12:2). In patriarchal times this meant wealth and prosperity (Gen. 30:29-30). This was fulfilled because Abraham’s servant said, “The Lord has blessed my master abundantly, and he has become wealthy” (Gen 24:34-35). Isaac was also wealthy (Gen. 26:12-14).
An associated promise was, “I will make your name great”. This was fulfilled as Abraham’s name is mentioned 75 times in the New Testament which was written about 2,000 years after he lived, and we are still talking about him 4,000 years after he lived!
Do you believe in get-rich-quick schemes that promise a high rate of return with little risk, and with little skill, effort, or time required by working at home? Are you aware of Nigerian money transfer requests, pyramid schemes and online dating scams? Australian Consumers Association keeps advertisers honest and Scam Watch monitors fraudulent schemes, fake merchandise, and scams; but we have a God who is always honest.
In the Old Testament this promise mainly meant physical blessings, but these are not promised in the New Testament (Eccl. 5:19; Eph. 1:3-14). Christians are promised spiritual blessings instead of the material blessings of health and wealth. So be careful when you read the Old Testament and make an application to us today, because we are under a different covenant to them.
The spiritual promise
God also promised, “all peoples on earth will be blessed through you” (Gen. 12:3; 18:18). It would happen through his offspring (Gen. 22:18; 26:4; 28:14). God chose to work through one nation in the Old Testament, but His intention is to bless all nations. The nations would come to know God through Abraham and his descendants (Gen. 12:1-3). That’s an unusual promise. Can we believe it?
This promise was fulfilled in two ways. First, we have the Bible which is a blessing to all who read it. The Scriptures were written by Jewish prophets and apostles and their associates. These prophets and apostles were Abraham’s descendants. Second, we have Jesus Christ, who is a spiritual blessing to all who trust in Him. Peter and Paul applied this promise to Christ who was the descendant of Abraham who brought this blessing (Lk. 3:34; Acts 3:25-26; Gal. 3:8, 16). The promise also meant that Gentiles would enter into blessing (Gal. 3:8). The church is comprised of all nationalities.
Paul said this promise was fulfilled when the Gentiles were blessed spiritually with salvation and the Holy Spirit (Gal. 3:8, 14). Jesus Christ is now God’s response to our sin and we can have spiritual blessings in Him (Eph. 1:3) and see the incomparable riches of God’s grace if we trust in Him (Eph. 2:7). God is rich in mercy, grace, love and power (Rom. 11:33).
What about God’s promise of eternal life in heaven instead of eternal punishment in hell for those who trust in what Jesus did for us? Do you believe, disbelieve or are you uncertain? Your future is dark when there is no trust.
The promises given to Abraham were ratified in a covenant or contract where animals are cut in half and the parties walk between them (Gen. 15:7-21). This reminds us that Jesus was sacrificed so we could experience the spiritual blessings of the new covenant. He is the mediator of the new covenant/contract (Heb. 12:22).
When the covenant was renewed, God changed the names of Abraham and Sarah and male circumcision was given as a sign and symbol of God’s covenant with Abraham (Gen. 17:11; Rom. 4:11). It was a mark that they were God’s people.
Today believers are sealed with the Holy Spirit (Eph. 4:30). The mark of God’s people today is the power of the Holy Spirit within, which Paul calls the circumcision of the heart (Rom. 2:29). The heart means the soul which is comprised of the mind, emotions and will. These are to be devoted to Christ.
When the patriarchs were given these promises they had a choice to believe, disbelieve or be uncertain about them. Abraham, Isaac, Jacob, and Joseph are commended for their faith (Heb. 11:8-12, 17-22). They believed the promises. Abraham is our spiritual father because he believed God’s promises (Rom. 4:1-25; Gal. 3:29; Heb. 2:16). The Bible says, “Abram believed the Lord, and He credited it to Him as righteousness” (Gen. 15:6; Rom. 4:3; Gal. 3:6). He was saved by faith, by trusting God. His willingness to sacrifice Isaac was evidence of his faith (Jas. 2:20-24). That’s why Abraham is given in the New Testament as the greatest example of living by faith. He was the pioneer of faith. Abraham entered into a covenant of blessing with God on the basis of his faith. He is the spiritual father and model of all who come to God on the basis of faith.
These instructions and promises were given to the Israelites many years ago. If we try to apply them directly to Christians today we run into problems because we are under a different covenant and different circumstances in God’s big plan of salvation. They don’t apply physically to us today, but they do apply spiritually.
We have seen how Abraham, Isaac, Jacob and Joseph trusted the promises they were given. They lived by faith as though God was going to keep the promises. And we know that He did fulfil the promises. Likewise, God has given us many spiritual promises in the New Testament like forgiveness, eternal life, the Holy Spirit, the second coming, and hope. Let’s trust these and live by faith because He is going to fulfil them.
So, who can we trust? We can trust God; the Father, Son, and Spirit; Creator and Redeemer. Because God kept His physical promises to the Israelites many years ago, today we can trust His spiritual promises for us.
Written, March 2014
Politicians often make sweeping statements. But can we trust them? Because of our doubts, the Australian ABC news features a “Fact Check” which determines the accuracy of claims by politicians, public figures, advocacy groups and institutions. Their verdict often highlights the selective use of statistics.
People often doubt politician’s promises. When Jesus was on earth, many of the Jews doubted God’s promises in the Old Testament. They didn’t live like they were God’s covenant people. We will see that they were challenged by a message from God to consider their spiritual need for the forgiveness of their sins.
Because He healed many people, crowds of people followed Jesus at Capernaum in Galilee. When He was preaching in a house that was packed full of people, four men brought a paralyzed man to Jesus by lowering him down through a hole in the roof (Mk. 2:1-5)! The preaching was interrupted and “When Jesus saw their faith, He said to the paralyzed man, ‘Son, your sins are forgiven’”. On another occasion Jesus also announced publicly that a woman’s sins were forgiven (Lk. 7:36-50). Later the man was healed instantly, took up his mat and walked home. This amazed everyone because they had never seen anything like it before.
The man and his companion’s faith may have come from the Old Testament or they may have heard the message of John the Baptist or Jesus of confessing and repenting of sins for forgiveness (Mt. 3:6; Mk 1:14-15; Lk. 3:3).
This happened before a crowd of people comprised of people with faith (like the paralytic and his friends), people with no faith (like the religious leaders who saw Jesus as a threat), and people with uncertain and doubtful faith. What did the claim of “your sins are forgiven” mean to each of these groups?
The faithful probably knew what the Old Testament says about sin and forgiveness. That is what Jesus would have preached about. For Jews, sin was disobedience of the laws given to Moses (Exodus – Deuteronomy). Sin was serious because it resulted in God’s punishment instead of His blessing. They were given sacrifices to be offered to atone for unintentional sins such as the sin offering, the guilt offering, and the annual day of atonement (Lev. 4:1 – 5:13; 5:14 – 6:7; 16:1-34).
Sin is serious because “you may be sure that your sin will find you out” (Num. 32:23). Our sins separate us from God (Isa. 59:2). Wilful sin was to be punished by execution or banishment (Num. 15:30-31). In the case of unintentional sin, a sacrifice restored their covenant relationship with the Lord.
Sin also has other consequences, for example Moses and Aaron didn’t enter Canaan because of their sin (Num. 20:12). The Old Testament records the sins of the Israelites and their consequences. History teaches that despite their deliverance from Egypt and sustenance in the wilderness journey, “they kept on sinning” (Ps. 78:32). Their sins were listed and Daniel confessed them (Ps. 106:6-46; Dan. 9:4-15). Their persistent sin and rebellion against God resulted in their conquest by the Assyrians and Babylonians (Ps. 79:8).
Like David (Ps. 51:1-10), they were to confess their sins and pray for God’s forgiveness (Ps. 19:12-13; 32:5; Prov. 28:13). When they did this, God promised to forgive them (Ps. 32:5; 99:8; 103:3; 130:3-4). Because the faithful had confessed their sins, when these people heard “your sins are forgiven”, they took it as a message of assurance from God that their sins were forgiven. Their faith was affirmed.
Like many of the religious leaders, the unfaithful Jews may still have followed the Jewish rituals and sacrifices, but they were selfish and didn’t trust in God. As the news of Jesus’ ministry spread the religious leaders became increasingly hostile. On this occasion they “had come from every village of Galilee and from Judea and Jerusalem” with the purpose of finding some accusation against Him (Lk. 5:17).
When these people heard “your sins are forgiven”, they knew that only God can forgive sins (Mk. 2:7). But they didn’t believe that Jesus had this power. Then Jesus said “But I want you to know that the Son of Man has authority on earth to forgive sins” (Lk. 2:10). His power to heal the man was a visible affirmation of His invisible power to forgive sins. But they continued in unbelief.
When these people heard “your sins are forgiven”, they used it to make accusations against Jesus. While the faithful helped the helpless man, the unfaithful hindered Jesus’ ministry. They remained in their unbelief.
The doubtful and uncertain
What about people between the two previous categories with uncertain and doubtful faith? These would have been impacted by the miraculous healing. Because Jesus linked the physical healing and the spiritual forgiveness, they should have been challenged about their spiritual need and been convicted of their sin and reminded of the Old Testament or the message of John the Baptist or Jesus of confessing and repenting of sins for their forgiveness.
These were the people that Jesus was targeting because they needed to hear this message and respond to it. Because, “everyone who believes in Him (Christ) receives forgiveness of sins through His name” (Acts 10:43).
Because we have the New Testament, we know much more than these people. They didn’t know that Jesus was the promised Messiah (Mt. 9:8) who would give up His life as a sacrifice so that no more sacrifices would be required for their sins. We have the Scriptural evidence that Jesus was the Son of God and not just another prophet. Because Christ died for our sins (past, present and future), God can forgive us (Mt. 26:28). His judicial forgiveness is eternal.
When we hear or read the words of God from the Bible, is our faith affirmed, our unbelief unchanged, or are we moved do something about it? Are we challenged to consider our spiritual need for the forgiveness of sins? The Bible says, “Do not merely listen to the word, and so deceive yourselves. Do what it says” (Jas. 1:22).
Written, March 2014
What does it take to change your mind about something? Did you know that Jesus’ bothers changed their mind about Him? They did a u-turn from opposition to attraction.
Jesus had at least four brothers (James, Joseph, Simon and Judas) and at least two sisters (Mt. 13:55-56; Mk. 6:3). They had the same mother, but not the same father. It was a Jewish family, Mary is a shortened form of Miriam, Jesus’ Hebrew name was Joshua, James’ Hebrew name was Jacob, and Judas’ Hebrew name was Judah.
Jesus was popular and many people followed Him, but His brothers thought he was insane and mentally ill (Mk. 3:21-22). This is consistent with others who thought He was demon possessed (Mk. 3:22; Jn. 10:20). After crowds came when he healed many people, His brothers travelled from Nazareth to Capernaum “to take charge of Him” (Mk. 3:21). They may have thought he brought shame and embarrassment to the family. John said that “even His own brothers did not believe in Him” (Jn. 7:5). They didn’t believe He was the promised Messiah. Instead they were deeply offended and refused to believe in Him when He preached (Mt. 13:57; Mk. 6:3-4). So He was rejected in His hometown of Nazareth and in His own home.
Even at His death Jesus entrusted the care of His mother, Mary, to His disciple John instead to His half brothers (Jn.19:26-27). It seems as though the brothers still didn’t believe in Him at this time.
The next reference in Scripture to Christ’s brothers is after His resurrection when the believers who gathered together to pray included, “Mary the mother of Jesus, and … His brothers” (Acts 1:14). Here we see that the brothers had changed their mind about Jesus and had joined His disciples. What caused the change?
Look at what happened before this time: Christ had died, was buried, resurrected back to life and ascended to heaven. The Lord had appeared to the disciples twice after His resurrection (Jn. 20:19-23, 26-29). The “disciples” present at this time behind locked doors for fear of the Jewish leaders may have included the women and the Lord’s brothers. Also, a special appearance by Jesus to James would have impacted James (1 Cor. 15:7).
After this the Lord’s brothers were preachers like Paul and the apostles (1 Cor. 9:5). James became an elder in the church at Jerusalem and wrote the book of James (Gal. 1:19; Jas. 1:1) and Judas probably wrote the book of Jude (Jude 1).
So Jesus’ brothers changed their mind radically about Him when they understood who He was and what He had done. Have we?
Written, February 2014
We live in a world of contracts. They regulate our lives and financial transactions. There are employment contracts and marriage contracts. Contracts for the supply of telephone and internet services. Contracts when you buy a car or a property or build a house. Anti-bullying contracts at schools.
This article looks at some of God’s contracts in the Bible. We will see that because God keeps His contracts, we can rely on them.
Adam and Eve lived in utopia. But after they disobeyed God, they were banished from the Garden of Eden. Sinful behaviour increased until it had to be punished when God destroyed the world in a global flood and started again with Noah’s family. Noah lived about 2,500 years BC. We see two aspects of God’s character in His response to humanity’s sin. First there is judgement and punishment. Second there is grace and mercy. God’s covenants in the Old Testament are contracts with great promises.
The first five books of the Bible were written by Moses at about 1,500 years BC. The most important types of contracts, agreements and treaties at this time involved kings. There were two types:
- Royal land grants – A king’s free gift of land or some other benefit to a loyal servant. The grant was normally perpetual and unconditional, but the servant’s descendants benefited from it only if they continued to be loyal.
- Suzerain–vassal treaties – A treaty between a great king and the lesser kings that he ruled. Here the one with the political control is called the suzerain (a French word) and the other is called the vassal (a Latin word). The suzerain protected the vassal as long as the vassal was loyal to him. It was a conditional treaty.
We will now look at a series of covenants/contracts that God made with humanity. A contract is a legally binding agreement between two parties.
After the flood, God told Noah’s family, “Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth” (Gen. 9:11NIV). He called it “a covenant for all generations to come” and an “everlasting covenant” (Gen. 9:12, 16). It was between God and every living creature on earth and was symbolised by the rainbow. It was unconditional, like a royal land grant.
When in Babylon, Ezekiel had the vision of God’s glory, and the radiance was like a rainbow (Ezek. 1:28). When on Patmos, John had the vision of the throne in heaven, which was encircled by a green rainbow (Rev. 4:3). The rainbow symbolises that God keeps His covenants/contracts.
How did people respond to God’s promise never to destroy the world again with a global flood? At this time they were also told to “fill the earth” (Gen. 9:1, 7). But they were disobedient and built the city of Babel instead and resisted being scattered across the earth (Gen. 11:1-4). That’s behaving like a teenager who is given everything by their parents, but rebels and goes their own way.
What about us? The Bible says that Jesus is “sustaining all things by His powerful word” and “in Him all things hold together” (Col. 1:17; Heb. 1:11). Do we live as though God sustains the universe, or do we ignore Him and go our own way?
So the first covenant/contract was a promise of God’s protection and now we will move to the second.
Promised nation and land
When the people proudly built a tower as a monument to celebrate their achievements, God judged their sin by causing the people to start using different languages (Gen. 11:7-9). Because they couldn’t understand each other, they scattered across the earth into different nations that spoke different languages.
Then God responded with grace and mercy and promised to give Abraham’s descendants the land of Canaan from the Wadi of Egypt to the Euphrates River (Gen. 15:18-21). This was unconditional like a royal land grant. By the way, this promise has not yet been fulfilled. Although Solomon ruled over it as over vassal states, his people didn’t occupy all of it themselves (1 Ki. 4:21, 24).
How did they respond? Sarah, unable to have any children, persuaded Abraham to father a child by her servant, Hagar (Gen. 16:2). The child was Ishmael, the ancestor of the Arabic people. Sarah and Abraham lacked faith and took matters into their own hands.
So God repeated the promise to give Abraham’s descendants the land of Canaan and promised to be their God (Gen. 17:1-22). He promised a son who was to be named Isaac who would have many descendants and Ishmael would also have many descendants. It was an everlasting covenant/contract (Gen. 17:7-8). They were to undergo male circumcision because it was the sign of this covenant/contract (Gen. 17:11).
How did they respond? Abraham promptly circumcised the males in his household. When they were told that Sarah would have a son, Abraham worshiped and laughed in amazement, while Sarah laughed in disbelief as she was past the childbearing age (Gen. 17:17-18; 18:9-15). In this case Sarah doubted God’s promise and needed to hear, “Is anything too hard for the Lord?” (Gen. 18:14).
Politicians make promises before elections. But people often doubt them because afterwards they can get downgraded into core and non-core promises or scrapped because it is alleged that the circumstances have changed.
What about us? In the New Testament, God promises eternal life, the Holy Spirit, and Christ’s second coming. Do we treat God like we treat politicians? Do we live as though these are doubtful non-core promises? Are we like Abraham who trusted God or like Sarah who didn’t?
So the second covenant/contract was a promise of a nation and land and now we will move to the third.
The promises given to Abraham were repeated to Isaac and Jacob; and Jacob’s family followed Joseph to Egypt. After being in Egypt for many years, Jacob’s family grew to a nation of 2 million people and Moses led them out in the exodus to Canaan. At Mt Sinai, God promised the Israelites they would be His special people – “my treasured possession” (Ex. 19:5) and He would drive out the Canaanites so they could occupy their land (Ex. 19 – 31). As it was conditional on obeying God’s laws, including the 10 commandments, social laws and religious laws, this covenant/contract was like a Suzerain-vassal agreement. There were blessings for obedience and punishment for disobedience (Lev. 26, Dt. 28-29). It was based on works; if people obeyed, God would do His part. The Sabbath day was given to Israel as a sign of this covenant/contract (Ex. 31:13, 17).
How did they respond? The 4th time that Moses went up Mt Sinai to met with God lasted 40 days (Ex. 24:18) and the people got impatient and made a golden idol shaped like a calf (Ex. 32:1-6). It was not a good start! Then after the spies explored Canaan, the people rebelled against God and wanted to go back to Egypt (Num. 14:1-4). Their punishment was to wander in the wilderness for 38 years, while those that rebelled died before they reached Canaan.
After the Israelites occupied Canaan, they were ruled by Judges for about 300 years. Then they became a monarchy. Saul was the first king and David the second. David lived about 1,000 years BC. Later in the monarchy they divided into the kingdoms of Israel and Judah. All of Israel’s kings were ungodly; they followed idols instead of keeping the covenant/contract. They were punished in the Assyrian conquest of 722BC. Many of the kings of Judah also followed idols instead of keeping the covenant/contract. They were punished in the Babylonian conquest of 586BC.
If a tenant fails to pay the rent on time or damages the property, they are warned of the danger of being evicted. If they continue failing to comply with the contract then the lease is terminated and they are evicted.
Fortunately, it wasn’t the end for the Jews as some returned to Judah after the exile in Babylon. But we will see later that this covenant/contract is now called the “old covenant”.
Likewise, sin shouldn’t be the end of our fellowship with the Lord. The Bible says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9). If we confess our sins, then we can experience God’s parental forgiveness.
So the third covenant was a promise of a special relationship with God and now we will move to the fourth.
When king David planned to build a temple for God, God promised him an everlasting dynasty, a great name, and peace for the nation of Israel (2 Sam. 7:5-16, 28; 1 Chron. 17:11-14; 2 Chron. 6:16; Ps. 89:3-4). His son Solomon would build the temple and experience God’s mercy. This covenant/contract was unconditional like a royal land grant. But it was conditional for Solomon’s descendants (Ps. 132:11-12). It was repeated by Jeremiah and Luke (Jer. 33:17-26; Lk. 1:32-33). The prophets also predicted a Messiah who would bring peace and prosperity.
A descendant of David ruled in Judah until the Babylonian conquest in 586BC when the descendants went into exile and there was no kingdom and no king for about 400 years. Then King Herod ruled but he wasn’t Jewish as he had Edomite (Idumean) ancestry. At this time Jesus was rejected as king, but since His ascension, He is on His throne in heaven. Peter and Paul said that Jesus Christ was the fulfilment of God’s promise to David (Acts 2:29-36; 13:20-24). Jesus is a descendant of David (Lk. 3). His kingdom is everlasting.
Unrest has stopped peace talks in the Ukraine and between Pakistan and the Taliban. There is little progress in Syrian and Israeli-Palestinian peace talks. Peace is illusive in the world’s hot spots.
The Bible says that this world will not have peace until Jesus returns to set up His kingdom. Just as Solomon had a peaceful kingdom, Jesus will bring peace to the world. Do we believe this?
So the fourth covenant/contract was a promise of a dynasty and now we will move to the final one.
We’ve seen that the Israelites couldn’t keep the old covenant/contract. The prophet Jeremiah said that because they had broken the covenant by disobedience and idolatry, God would bring a disaster (Jer. 11). He predicts a Babylonian conquest and 70 year exile (Jer. 12-13; 25; 27). Then he predicts that Israel would be restored after the captivity (Jer. 30-31).
He also promises the Israelites a new covenant/contract, which becomes effective after the 2nd advent of Christ (Jer. 31:31-34). “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more” (Jer. 31:33-34).
The nation is revived and indwelt by the Holy Spirit (Ezek. 36:25, 27); they willingly obey the Word of God; they have a unique relationship with God; everyone will know the Lord; their sins are forgiven and forgotten; and the nation continues forever (Jer. 31:35-37). In fact Paul says that Jews will begin to turn to God after the rapture (Rom. 11:25-26). This was a mystery to people in the first century and many are ignorant of it today.
This is called the “New covenant” (Heb. 8). It’s a promise for the Jews, involving Christ’s millennial reign on earth which will merge into the eternal kingdom. This covenant/contract was instituted at the first Lord’s Supper when Jesus said, “This cup is the new covenant in my blood, which is poured out for you” (Lk. 22:20). It began at His death when the curtain inside the temple was torn in two. His death makes the new covenant/contract possible. It’s the foundation.
Ancient covenants were validated by the sacrificial death of an animal (Gen. 15:9-21; Heb. 9:19). Christ had to die before the new covenant/contract commenced. He is the mediator of the new covenant/contract (Heb. 12:22).
The blessings of the new covenant/contract for the Jews are both physical and spiritual. Believers enter into it spiritually; they enjoy its spiritual blessings. Our sins are forgiven and we have peace with God if we accept the gospel by believing that Christ paid the penalty for our sin. Gentiles like us have been grafted into the tree of the faithful, but in future believing Jews will be grafted back into the tree (Rom.11:17, 23-24).
The new covenant/contract is different to the one given at Mt Sinai. It is unconditional like a royal land grant. It depends on God alone. The old covenant/contract of the Jewish law is now obsolete (Heb. 8:13). We shouldn’t live by those rules and practices. The old covenant/contract was a shadow of what was to come. Its purpose was to bring a knowledge and conviction of sin (Rom. 3:20; Gal. 3:10). It was temporary, until the time of Christ. God confirmed this by destroying the temple in AD 70 (1 Cor. 3:7, 11). The new covenant/contract is eternal (Heb. 13:20). Since Christ’s death, the Jewish law has been replaced with the Christian faith and the Jews have been replaced by the church as God’s people on earth (Gal. 3:23-25).
With the advent of computers, typewriters are now obsolete. Photocopiers have made carbon paper obsolete. Other things like floppy disks and video tapes are also obsolete. So let’s not be tempted to try to please God by following the Old Testament laws, because they are now obsolete.
The gospel is called the “new covenant” (2 Cor. 3:6). Because it depends on God and not humanity, it brings forgiveness of sins, something the old covenant/contract couldn’t do. It’s a “better covenant” with “better promises” (Heb. 7:22; 9:6) as explained in Hebrews chapters 8-10. The law promised blessing for obedience but threatened death for disobedience. It required righteousness but didn’t give the ability to produce it. The gospel imputes righteousness where there is none and empowers believers to live righteously. It’s better, because it relies on God alone. The Old Testament offerings were ceremonial and ritual, they didn’t deal with the guilt of sin (Heb. 9:9-10). Christ’s sacrifice was superior, it was once for all.
The Lord’s Supper is our symbol of the new covenant/contract (Lk. 22:20; 1 Cor. 11:25). Do we celebrate it regularly and recall our spiritual blessings?
So the final covenant/contract was a promise of Jewish revival and spiritual blessings for believers.
Lessons for us
What can we learn from these five covenants/contracts that God made with humanity?
We have seen that God’s covenants in the Old Testament are contracts with great promises. They illustrate God’s grace and mercy.
The covenant/contract often had a sign or symbol to remind people of it:
- Rainbow – given to Noah to remind of God’s protection for all
- Male circumcision – given to Abraham to remind of Jewish nation and land
- Sabbath day – given to Moses to remind of the Jewish relationship with God (They were His special people)
The other two covenants didn’t include a sign, although the Lord’s supper reminds Christians of the spiritual blessings of the new covenant/contract (Lk. 22:20; 1 Cor. 11:25) and receiving the Holy Spirit could also be viewed as a sign (Eph. 1:13).
They show us that God keeps His covenants/contracts. He is faithful. In particular the rainbow symbolises that God keeps His covenants/contracts. Many of the promises he made in the Old Testament have already been fulfilled. But not all of them.
We have seen that people don’t always accept what God offers to them. Some trust in them like Abraham, while others rebel against them like the Israelites. Do we live as though God is our master, our Suzerain, and we are His servant, His vassal?
Some may say the revival in the new covenant/contract only applies to Christians and that God is finished with the Jews. They are extinct as a separate entity in God’s plans for the future. But when he wrote Romans in AD 57, Paul predicted a Jewish revival and it hasn’t happened yet (Romans 11). Also in AD 55 he divided people into three categories, “Do not cause anyone to stumble, whether Jews, Greeks or the church of God” (1 Cor. 10:32). The Greeks are unconverted Gentiles and the church includes believing Jews and Gentiles. Also Jews appear in John’s visions of the future in the book of Revelation (Rev. 7:4-8; 11:1-2; 14:1-5; 15:5-8). It includes 144,000 Jewish believers who are sealed for their protection. Although this was written in AD95, 25 years after the temple was destroyed, it hasn’t happened yet. So according to the Bible, God isn’t finished with the Jews. If He was, why has the Jewish nation returned to Israel of recent times after a gap of about 1,900 years?
We have seen how God’s grace and mercy flows through the Old Testament covenants/contracts into the New Testament and to us another 2,000 years later. In a world that has no time for God, and in the struggles of life, it’s good to know that He controls the big picture.
So let’s be like Abraham trusting that God keeps His covenants/contracts.
Because God keeps His contracts, we can rely on them.
Written, February 2014
Sin is our greatest problem
Our world can be a dangerous place. But sometimes we are unaware and oblivious of the dangers. Using a smart phone can be dangerous if we are not aware of what’s happening around us. After a woman died recently in Sydney when she was run over by a bus, police issued a warning about people using their phones when walking.
Not only are there physical dangers, but there are spiritual dangers. Are we aware of the spiritual dangers we face? Like ignoring the God who made the universe by living as though there is no God? Or are we oblivious of these like someone using a phone when crossing a street? Today in a survey of the first 11 chapters of the Bible we will see that sin against God is our greatest problem, and the source of all our problems.
This passage was compiled and written by Moses 700–2,500 years after the events occurred. Some of this information was passed down from his ancestors and some was revealed to him directly by God. Note that most of this time is covered by two generations – the lifetimes of Adam and Noah cover about 1,900 years. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
The Israelites had been slaves in Egypt where people worshiped many pagan gods (Polytheism). In order to understand their situation and their world, they needed to know about the earlier history of the world. This helps us understand our world as well.
Genesis covers the origins of the universe, the earth, humanity, marriage, sin, languages, the nations, and the Israelites as God’s chosen people. The first eleven chapters summarize the highlights of world history up to the time of Abraham. This history includes four crises.
A crisis in the first generation
Chapters 1-2 describe the creation of the universe, the earth, the plants and animals, and Adam and Eve, the first man and woman. God spoke and it happened over a period of six days. They were given one restriction: “you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:17).
The first crisis occurs when Adam and Eve are tempted by Satan to disobey God (Gen. 3:1-5). What will they do: follow God or Satan? This is a unique situation, because they lived in a perfect world and didn’t have a sinful nature. It was an external temptation. After they chose to disobey God and eat from the tree of the knowledge of good and evil, they are banished from the Garden of Eden. This first sin affected the whole creation including child birth, relationships between husband and wife, work and agriculture. Life was now a struggle with conflict, suffering, disease, decay, spiritual death and physical death. They went from a life in paradise to a life of problems. Their problems were a consequence of their sin. Sin was their greatest problem and the source of all their problems.
The Bible teaches that we have all inherited this sinful tendency – “everyone has sinned, we all fall short of God’s glorious standard” (Rom. 3:23NLT). Everyone is guilty; we are all self-centred, and so we were all affected.
However, in the list of God’s punishments there is a promise. He said to Satan “I will put enmity between you and the woman (Eve), and between your offspring and hers; he (Eve’s offspring) will crush your head, and you will strike his heel” (Gen. 3:15NIV). So there is a hint of good news amidst the bad news. A suggestion of an end to the conflict between people and Satan, when Satan is crushed.
It’s a bit like the old game of “Snakes and Ladders” (“Chutes and Ladders in the US”) where you roll a dice to get a number and move that many spaces along the board. When you land on the head of a snake you slide backwards, and when you land on the bottom of a ladder you jump ahead. The consequences of Adam and Eve’s sin hindered their life and moved them away from God, like the snakes hinder a player of snakes and ladders. The sin sequence is: temptation, followed by sin, and spiritual death. But the promise of victory over Satan is like a ladder to help them and move them towards God.
Adam blamed Eve and Eve blamed Satan the snake (Gen. 3:12-13). Like Adam and Eve, we often blame our problems on others or our circumstances. Do we realise that our sin is our greatest problem? Do we ignore God by living as though He doesn’t exist?
A crisis in the second generation
Cain and Able were Adam and Eve’s first two sons. Cain becomes jealous of Abel. The second crisis occurs when this develops into hatred and he is tempted to kill Abel. What will he do; follow God or his anger? His parents would have told him what happened after they disobeyed God. But he murders Abel and is banished to be a nomad and “went out from the Lord’s presence” (Gen. 4:1-16). Cain’s problems were a consequence of his sin. This incident would have devastated Adam and Eve. The first boy to grow from infancy to maturity was a murderer! Their greatest problem as a family was caused by Cain’s sin.
But once again, it’s not all bad news. Because Cain was worried about his safety, “the Lord put a mark on Cain so that no one who found him would kill him” (Gen. 4:15). This is a promise of God’s protection. We can see a pattern developing here. God punishes sin, but provides some relief in the form of a promise.
Also, it is an example of the conflict between Satan’s offspring and Eve’s godly offspring (Gen. 3:15). In this case Cain was Satan’s agent who killed Abel, who is commended for his faith in God (Heb. 11:4; 1 Jn. 3:12). But God replaced Abel with Seth and the godly line of descendants was re-established (Gen. 4:25-26).
So in the history of humanity, Cain is like a snake in the game of snakes and ladders and Seth is like a ladder. Cain’s descendants moved away from God and lived as thought He wasn’t there, while Seth’s descendants moved towards God and followed Him. Who are we like; Cain or Seth (Jude 11)? Cain ignored God, but Seth followed God.
According to the Bible, The fool says …, “There is no God”. They are corrupt, their deeds are vile; there is no one who does good” (Ps. 14:1). If we live as though there is no God, then we become god. We claim to know everything everywhere – otherwise God could exist somewhere, but we could be ignorant of Him. The Bible says this is foolish and leads to sinful behavior.
A crisis in the 10th generation
During the 1,600 years after the first crisis, the earth’s population grew, being comprised of cities and societies. We have seen the crises and problems in the early history of our earth for individuals and for a family. Now we will look at society as a whole.
Wickedness increased with time. It became a part of their normal way of life. They were oblivious to its danger. In the days of Noah, society was characterized by violence and corruption (Gen. 6:1-7). “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Gen. 6:5). It is a crisis where a society of people turns away from God and go their own way. They reject the message of Noah, the “preacher of righteousness” (2 Pt. 2:5). He warned people to turn to God or face God’s judgment. So they had a choice to make.
God’s judgement on their sin was to destroy the original creation with a global flood. The death of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
But once again, it’s not all bad news. Noah’s godly family was protected on the ark (Gen. 7:1 – 8:19) and given a promise that the earth would never be destroyed again by a flood (Gen. 8:21 – 9:17). Here we see that God punishes sin, but some are rescued.
Noah’s family is like a ladder in the game of snakes and ladders. They followed God. The rest of the people are like a snake. They moved away from God and lived as thought He wasn’t there. Who are we like; Noah’s family or the rest? The rest ignored God, but Noah’s family followed God. Their choice determined their destiny.
A crisis in the 15th generation
In God’s covenant with Noah, He commanded the people to “Be fruitful and increase in number and fill the earth” (Gen. 9:1). They obeyed the first part but not the second. They increased in number and built the city of Babel, but resisted being scattered across the earth (Gen. 11:1-4). They proudly built a tower as a monument to celebrate their achievements. This is another crisis where a society of people turns away from God and go their own way.
God’s judgement on their sin was to cause the people to start using different languages (Gen. 11:7-9). Now because they couldn’t understand each other, they scattered across the earth into different nations that spoke different languages. This would have been a tough time. They lost technology and homes that were in the city, becoming nomads and settling in new areas. Some probably lived in caves at this time. The scattering of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
Once again we see that God punishes sin, but where is the promise? It’s like a game of snakes and ladders without the ladders. The promise is given to Abraham in the next section of the book of Genesis.
Are we alert or oblivious?
What can we learn from these four crises in early history involving Adam, Cain, the flood and Babel?
At each crisis the people had a choice, but the choice wasn’t unlimited. Because we are finite, we are only free to make decisions within God’s limits and boundaries. God is the only one without boundaries – He is infinite. He gave us a free will and choice, but within certain boundaries. God sets the standard for human behaviour. It is a sin to cross those boundaries.
At each crisis the people had a choice to follow God or Satan. And their choice determined what their life was like afterwards. Likewise, our choices have physical and spiritual consequences. They determine our destiny in many ways.
But in each crisis people acted as though God wasn’t there; they ignored the possibility that they would be punished for disobeying God. They were unaware and oblivious of this danger. It’s like they were asleep or unconscious or there’s a malfunction of the brain and nervous system. My nephew is in a hospital brain injury unit. He can see and hear and is starting to speak a little, but he can’t respond with the rest of his body. If there is danger, he can’t react to it. For our safety, let’s be alert and aware of spiritual dangers instead of being oblivious. The dangerous sin sequence is: temptation, followed by sin, spiritual death, physical death, and eternal death in hell. It’s the snake to hell that Satan promotes. It’s the choice of those oblivious to temptation. Here death is the door to hell.
God made us with a conscience, an inborn sense of right and wrong (Rom. 2:15). It’s like an alarm to remind us when something is wrong. It worked for Adam and Eve when they felt guilty and hid from God after they sinned. Then they confessed their sin. Is your conscience working or broken?
Our greatest danger is spiritual death, which leads to eternal punishment in hell. This is the consequence of our sin if we don’t accept God’s promise of eternal life with Him in heaven (Jn. 3:16). That life is possible because Jesus took the punishment that we deserve when He died on the cross. It is ours if we confess our sin and repent by turning around to follow God. Have you done that?
This salvation is like the promises that we found in the passage. It is an example of God’s grace and mercy and like the ladders in snakes and ladders, which move us closer to God. The salvation sequence is: Conviction of our sinfulness – our conscience alarms, followed by confession, and repentance, followed by God’s forgiveness, spiritual life, physical death, and eternal life in heaven. It’s the ladder to heaven that Jesus Christ provides. It’s the choice of those alert to temptation. Here death is the door to heaven.
According to the Bible, there are no other chances to follow God after we die. We only live once, and die once. We only have one life to follow Jesus and then the opportunity will end. There is no reincarnation. Also, the way of salvation is not through good works, or superior knowledge, or acts of worship or devotion. We can’t get to heaven by being good. It’s not through what we do, but accepting what Jesus has already done for us.
But sin has consequences for Christians as well. We can also be oblivious and live as though God isn’t there. This destroys our fellowship with God. It can be restored if we confess our sin and repent by turning around to follow God once again (1 Jn. 1:9). This pattern is like snakes and ladders, with sin being a snake that moves us away from God and restoration a ladder that moves us towards God. The sequence is: Temptation, followed by sin, loss of fellowship with God, conviction of our sinfulness – our conscience alarms, confession, repentance, followed by God’s forgiveness, and the restoration of fellowship with God. It’s the snake and ladder of daily Christian living. It’s the choice of those oblivious to temptation, but whose conscience alarms later.
Of course it is better if our conscience alarms at the stage of temptation than that at the stage of conviction. So temptation is a critical stage. A healthy alert conscience short circuits the cycle and saves a lot of anguish.
Christians still experience the conflict between Satan and humanity (Gen. 3:15). When we pray it’s good to include spiritual concerns like temptation, sin, conviction, confession, repentance, and salvation, not just physical concerns.
Because we are all sinful, there will be crises in our life. There will be choices to make. In this respect, life is different to the game of snakes and ladders: it’s about choice, not chance. When facing a crisis, we need to realise that sin is our greatest problem. The first step in dealing with a problem or an addiction is to acknowledge that we have a problem. Then we can deal with the sin and get right with God.
Some say Genesis chapters 1-11 is just a story to illustrate that God made the world. It really took billions of years, not six days. It’s not real history. It’s a different genre. Adam and Eve didn’t exist, there was no global flood. The genealogies aren’t true. It’s an ancient myth. But such a viewpoint undermines the whole Bible. This part of Genesis is quoted extensively by both Jesus and Paul. Adam and Noah are both mentioned 8 times in the New Testament. They were real people.
So let’s remember these lessons from the early chapters of Genesis. Let’s be alert and aware of our sinfulness and not oblivious like someone using a smart phone when crossing a street. We ignore it at our peril because God punishes sinners. But it’s not all bad news, the good news is that God promised to help sinners like us and the rest of the Bible describes how He did it.
Let’s be like Noah’s family and make good choices and follow the God who made the universe, instead of living like He isn’t there. Realizing that sin is our greatest problem and Jesus is God’s solution.
Written, February 2104
Apart from flashbacks, it’s best to watch a video or read a story in chronological order from the beginning to the end. Did you know that some of the books of the Bible are not listed in chronological order? The message of the Bible was revealed progressively over a period of about 1,500 years. Some time ago I prepared a calendar to help read the whole Bible in one year, the “Bible in one year calendar”, which was based on the order of the books in our Bibles. Let’s look at the events described in the Bible in the sequence they occurred historically.
The books of most Bibles are arranged according to categories:
- Pentateuch (is also history) – Genesis to Deuteronomy
- History – Joshua to Esther
- Poetry – Job to Song of Songs
- Prophetic – Isaiah to Malachi
- Gospel – Matthew to John
- History – Acts
- Letters (Revelation is also prophetic) – Romans to Revelation
As the poets, prophets and letter writers wrote at particular times in history, the events they relate to may be recorded elsewhere in the Bible. A chronological Bible moves these writings nearer to their place in the historical account.
When were they written?
The Old Testament took about 1,000 years to write (1400 BC to 400 BC), whereas the New Testament took about 50 years to write (50AD to 100 AD). The chronological order of the books of the Bible according to when they were written is given below. These estimated dates of writing are based on current scholarship and because of uncertainties, they are often rounded. They give a general indication of when each book was written; it’s impossible to be more precise. Of course some books may have been written over a period of several years.
Biblical events in historical order
The Biblical writers describe events both before and after they occurred historically. Sometimes an event is predicted (like in the prophets) and sometimes an event is described afterwards or the record may be edited some time afterwards.
Three approaches have been used in chronological Bibles to place the recorded events in the order they actually occurred. These are based on the size of the portion of Scripture that is moved:
- “Whole books”, which has the advantage of preserving the context of the writings within each book. This is the simplest approach.
- “Whole chapters”, which enables the chapters to be placed more accurately in time order. For example, Job is within Genesis, individual psalms are placed within historical books, events in the gospels are cross-referenced and Paul’s letters are integrated within Acts.
- “Subdivided chapters”, which enables portions within chapters to be placed more accurately in time order. This is the most complex approach. For example see the “One year Chronological Bible” by Tyndale House Publishers. “Cover to cover complete” (CWR, 2012) is a more complicated version, which is based on “The Reese Chronological Bible” (1977).
A chronological Bible reading calendar
I have edited my “Bible in one year calendar” by placing the books in chronological order according to the events they describe. It is based on “whole books”, except the book of Job is placed between Genesis 12 and 13. This enables you to read the events in the general order they occurred historically. As this is based on current scholarship, the order differs slightly from the other chronological Bibles available on the internet. Another difference is that two passages are given each day, one from the Old Testament and one from the New Testament–Otherwise you would only be reading from the Old Testament for at least 70% of the year.
This enables the prophetic books to be read in historical order. The main distinction between these is: those written before the Babylonian exile; those written during the Babylonian exile; and those written after the Babylonian exile.
Written, January 2014
Recently I heard someone say that all our problems would be solved if we followed the Golden Rule: “Treat others as you would like them to treat you”. It was their key to harmonious and peaceful relationships. Whereas the Bible says that the good news about Jesus Christ is the key to solving our problems and restoring our relationships.
The Pope’s recent exhortation to the Roman Catholic church “On the proclamation of the gospel in today’s world” encouraged them to spread the message of the gospel; the good news about Jesus Christ. But the exhortation makes some claims about Mary the mother of Jesus Christ that are inconsistent with the Bible. Is the different teaching with regard to Mary significant? Is it syncretism (the combination of different or opposing forms of belief or practice)? Is the Pope teaching a different gospel to the Bible’s gospel (Gal. 1:6-9)?
The Bible’s “good news”
The word “gospel” is the translation of a Greek word that means “good news” (Strongs #2098) and the word “evangelist” is the translation of a Greek word that means “a preacher of good news” (Strongs #2099). Paul summarised the Biblical gospel, “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved … For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:1-4NIV). He said that Christ’s death and resurrection is the key to solving our problems.
The Bible says that the root cause of all our problems is that everyone has sinned – resulting in separation from God and eternal punishment (Rom. 3:23; 6:23). The only means of rescue is salvation by faith in Christ (Eph. 2:8, 9). In the beginning of time, God created a perfect world where there was no sin. But this world changed and there was disease, suffering, decay and death after Adam and Eve sinned. Now we all inherit this sinfulness. Because sin separates us from God, we are excluded from heaven. But God planned to rescue us from our sinful ways by sending His Son, Jesus Christ, to earth to fix the relationship between us and God. Jesus took the punishment for sin that we deserve by dying for us so that those who accept the rescue plan can live with Him eternally in heaven. Jesus also summarised the Biblical gospel, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16). The “good news” is also summarized in the Postscript.
The characters involved today in the good news of salvation for humanity are:
- God the Father planned it.
- Jesus Christ obeyed the plan.
- Missionaries and preachers communicate the message from the Bible (Rom. 10:14-17).
- The Holy Spirit empowers the messengers, convinces people of their sinfulness and need of salvation, and empowers them to repent and turn to Christ in faith (Jn. 16:8; 1 Cor. 2:4-5; Ti. 3:5).
Mary has no role at all—she is not mentioned in the Bible after the church commenced on the day of Pentecost.
A different “good news”
Paul was astonished when the Galatians turned “to a different gospel – which is really no gospel at all” (Gal. 1:6-7). He states that false teachers were “trying to pervert the gospel of Christ” and should be “eternally condemned” (Gal. 1:7-9). These strong words are repeated to emphasize their importance.
A “different gospel” differs from the Bible’s good news. It either adds to it or takes away from it, and Revelation warns against this tampering with aspects of the Gospel (ch. 22:18-19; 1:5; 4:11; 21:1-22:6). For example, the Pharisees and Sadducees added extra rules and regulations to the true gospel (Mt. 16:5-12). This gospel says there are things you must do to get saved and stay saved. Paul rebuked Peter in Galatia because he was “not acting in line with the truth of the gospel” (Gal. 2:14).
The Pope’s “good news”
Although the Pope’s exhortation addresses “the proclamation of the gospel”, it is difficult to determine his understanding of the gospel from this document. He says “Christians have a duty to proclaim the gospel” (p. 14), but doesn’t explain the gospel very well. For example, “Before all else, the gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others “ (p. 34). How are we to respond? He mentions preachers “bringing Jesus” to others (p. 85). What do they preach? There is little mention of sin, confession and repentance in the exhortation (Lk. 15:7; p. 14-15).
The best statements on the gospel in the exhortation are:
- “Those who accept his (Jesus’) offer of salvation are set free from sin, sorrow, inner emptiness and loneliness” (p.3).
- “The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice” (p.6).
- “The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ” (p.10).
- The missionary mandate of Jesus is quoted, “go and make disciples” (Mt 28:19-20; p. 19).
- “In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (p. 31-32).
- “Let us go forth to offer everyone the life of Jesus Christ” (p.41).
- “Evangelization as the joyful, patient and progressive preaching of the saving death and resurrection of Jesus Christ must be your absolute priority” (p. 89)
- “Witness to the saving love of the Lord” (p. 98).
- “Bring the love of Jesus to others” (p. 103).
- “But always keeping in mind the fundamental message: the personal love of God who became man, who gave himself up for us, who is living and who offers us his salvation and his friendship” (p. 103).
- In a sermon “the Lord, more than his minister, will be the centre of attention” (2 Cor. 4:5; p. 110).
However, “Journeying together to shrines” is given as an example of evangelization (p. 101) and the exhortation concludes with a section on “Mary, the Mother of evangelization” (p. 211-217). This is a great concern because as Mary is no longer alive on earth, she has nothing to do with evangelization today. Instead her body has decayed to dust and her soul and spirit are with the Lord in heaven. She is not “Jesus’ gift to his people” (p. 211) and not the “Star of the new evangelization” (p.214) and not the one to pray to for help “to proclaim the good news of Jesus” (p.216).
Although the Pope rejects syncretism (the combination of different or opposing forms of belief or practice) with the followers of non-Christian religions (p. 187), he accepts scyncretism between the Bible and extra-Biblical teachings on Mary.
Does it matter?
Paul said that the gospel advanced when he was imprisoned in Philippi: “Because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Phil. 1:14-18).
Those that preached Christ out of envy, rivalry and selfish ambition had the right message but the wrong motives. But Paul rejoiced because the gospel message they preached was true. When the Pope preaches about Christ, the message is true, but when He introduces Mary as an essential part of evangelization and Christianity, the message is jeopardized. Paul rejoiced when the message was true, but he rebuked when it was false (Gal. 2:14). So we can rejoice when the Pope and the Roman Catholics preach about Christ, but we should rebuke them when they are “not acting in line with the truth of the gospel” with regard to Mary (Gal. 2:14).
So the gospel message in the Pope’s exhortation contains a combination of truth and error. In this sense it is different to the Bible’s gospel (Gal. 1:6-9). The main error is the inclusion of Mary as an essential part of Christianity. Although God can use the truth, people can be deceived by this error. This false teaching about Mary is a significant addition to the Bible’s message (Rev. 22:18-19). It is syncretism (the fusion of different or opposing forms of belief or practice).
When we proclaim the good news about Jesus Christ, let’s remember it’s all about Jesus, and not Mary.
Postscript – Summary of the “good news”
God loves you and wants you to have a full and satisfying life:
- “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
- “I (Jesus) have come that they may have life, and have it to the full” (Jn. 10:10).
We are separated from God because we all disobey God, and so we can’t know and experience His love or have a full and satisfying life:
- “All have sinned and fall short of the glory of God” (Rom. 3:23).
- “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).
The only way to be free from the sin that separates us from God is Jesus Christ. Jesus Christ died on a cross to take the punishment for our sin. Jesus’ death and resurrection made it possible to remove our separation from God:
- “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8).
- “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (Jn. 14:6).
We must personally invite Jesus to come into our lives and take charge:
- “To all who did receive Him (Jesus), to those who believed in His name, He gave the right to become children of God” (Jn. 1:12).
- “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Eph. 2:8-9).
Here’s how to respond to the “good news”:
- Admit that you are a sinner.
- Believe that Jesus Christ loves you so much He died for you so you can be close to God.
- Change your mind about sin—be willing to break your sinful habits and build good habits by obeying God’s word, the Bible. The Bible calls this “repentance”. It’s a 180 degree turn towards God.
- Ask God to live in you through His Spirit, to forgive you for the sinful things you have done and take charge of your life.
Written, January 2014
The Pope’s exhortation “On the proclamation of the gospel in today’s world” issued in November 2013 to Roman Catholics makes some claims about Mary the mother of Jesus Christ that seem to be inconsistent with the Bible. Let’s look at some of them.
Don’t exalt, revere or worship Mary
Prayers to Mary?
The exhortation concludes with a long prayer to Mary that asks her to “pray for the church” and “pray for us” (p.216-217). Also a “prayer for help from Mary” is said to be “the manifestation of a theological life nourished by the working of the Holy Spirit” (p. 102). Furthermore, the Pope asks her “to help us proclaim the message of salvation to all and to enable new disciples to become evangelizers in turn” (p.214).
Most prayer in the Bible is addressed to God the Father. There are instances of prayers in the New Testament addressed to the Lord Jesus Christ, which is consistent with the fact that Jesus Christ is the only mediator between God and mankind (Acts 7:59; 1 Tim. 2:5). As Mary is neither divine nor a mediator between God and mankind, the Bible never suggests that people should pray to Mary and it gives no explanation of how Mary could answer such prayers.
Between Christ’s ascension and the day of Pentecost the apostles “all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with His brothers” (Acts 1:14NIV). Notice that they prayed with Mary, not to her. She was waiting with them to receive the gift of the Holy Spirit. She wasn’t different to the other believers. This is the last mention of Mary in the Bible.
Mary like Jesus and God?
The Pope says, “As mother of all, she is a sign of hope for people’s suffering …” (p.213) and “Many Christian parents ask that their children be baptized in a Marian shrine, as a sign of their faith in her motherhood which brings forth new children for God” (p.213). Also, “Mary offers them maternal comfort and love, and whispers in their ear: ‘Let your heart not be troubled… Am I not here, who am your Mother?’”.
In this instance Mary is given divine attributes like Jesus Christ and God the Father. In the Bible, Jesus is the one who said “Do not let your hearts be troubled” and is a sign of hope (Jn. 14:1; 1 Tim. 1:1NIV). God is the one who “brings forth new children for God”.
But Mary was not divine. When she praised God for what He has done for her, Mary said “My soul glorifies the Lord and my spirit rejoices in God my Savior” (Lk. 1:46-47). Because God was her Savior, she was not sinless. Mary didn’t have the power to do miracles, but she knew that Jesus could. When the wine was used up at the wedding at Cana, Mary told the servants “Do whatever He tells you” (Jn. 2:5).
Mary like the Holy Spirit?
In the Pope’s prayer to Mary he asked her to “Obtain for us now a new ardour … Give us a holy courage … help us to bear radiant witness …” for evangelism (p.216). He also says, “With the Holy Spirit, Mary is always present in the midst of the people” and her prayer “made possible the missionary outburst which took place at Pentecost” (p.211) and “She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love … she constantly surrounds us with God’s love” (p.213).
In this instance Mary is given divine attributes like the Holy Spirit. In the Bible, the Holy Spirit lives in each believer and gives power for evangelism (Acts 1:8; Rom. 8:9).
Shrines to Mary?
The Pope endorses shines to Mary (p.213).
When the Magi sought “the one who has been born king of the Jews”, “On coming to the house, they saw the child with His mother Mary, and they bowed down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold, frankincense and myrrh” (Mt. 2:1-2, 10). Here the Magi worshipped Jesus, not Mary.
After John was given great revelations by an angel, twice he fell down to worship him (Rev. 19:10; 22:8-9). Twice he was told, “Don’t do that! I am a fellow servant with you … Worship God!”. He was told to worship God, not the angel. If John had worshipped Mary, he would have been told to worship God, not Mary. The worship of any created being (angelic or human) is a form of idolatry. Christians are not to worship any other god except the one true God (1 Cor. 8:4-6) and not to worship idols (1 Cor. 10:7, 14; 1 Jn. 5:21). This was stated as the first and second commandments in the Old Testament (Ex. 20:3-6).
Mary is not mentioned any of the letters in the Bible that were written to the early church. Instead we read that the apostles and prophets laid the doctrinal foundation of the church in what they taught about Jesus Christ (1 Cor. 3:10-11; Eph. 2:20). Those with the most important spiritual gifts in the early church were the apostles, prophets and teachers (1 Cor. 12:28). They wrote these letters, not Mary. The letters describe their ministry, not Mary’s.
Next we look at some of the titles given to Mary in the Pope’s exhortation.
Don’t give Mary a special title
The Pope often gives Mary the title Mother (215):
- “Mother of the church” (p.211). The Pope states that on the cross “Jesus left us his mother to be our mother” and “Christ led us to Mary” (p. 212). The reason given is that “The Lord did not want to leave the Church without this icon of womanhood”.
- “Mother of the living gospel” (p.214).
- “Mother of evangelisation” (p.284).
- “mother of all” (p.213).
None of these titles occur in the Bible. Also Mary is never called “the mother of God” in the Bible, because God has existed eternally.
When Christ was being crucified He said to Mary, “Woman, here is your son,” and to John “Here is your mother” and from that time on, John took her into his home (Jn. 19:26-27). Notice that Jesus didn’t call her “Mother”, but he instructed John to care for Mary as if she was his own mother. Jesus also called Mary “woman” at the wedding at Cana (Jn. 2:4).
When a woman in the crowd called out to Jesus, “Blessed is the mother who gave you birth and nursed you”, He replied, “Blessed rather are those who hear the word of God and obey it” (Lk. 11:27-28). So a believer who hears the word of God and obeys it more blessed than the mother of Jesus. This means that Mary was more blessed as a believer than as the mother of Jesus.
Although the son mentioned in Revelation 12 is Jesus Christ, the mother symbolises Israel, not Mary. She is associated with the sun, the moon and 12 stars like in Joseph’s dream (Gen. 37:11, Rev. 12:1). The stars represent the tribes of Israel. Revelation 12 refers to the end times and is similar to Daniel 12. At that time the angel Michael protects the Jews (Dan. 12:1; Rev. 12:7-9). The woman’s offspring represent those who come to faith in the end times (Rev. 12:17).
The Pope also gives Mary the tile, “The Virgin Mary” (p. 212, 216, 217).
The Bible mentions Mary’s virginity to teach that a man wasn’t involved in Christ’s conception (Mt. 1:20; Lk. 1:31-35). As Jesus had brothers (James, Joseph, Simon and Judas) and sisters (Mt. 12:46-47; 13:55-56; Mk. 3:31-32; 6:3; Lk. 8:20-21; Jn. 2:12; 7:3, 5, 10; Acts 1:14; 1 Cor. 9:5; Gal. 1:19), Mary didn’t remain a virgin after Christ’s birth. This is consistent with Joseph being told “do not be afraid to take Mary home as your wife” (Mt. 1:20).
The Pope also gives Mary other titles:
- “Our Lady of help” (p.215).
- “Bride of the eternal wedding feast” (p.217). But at the wedding of the Lamb mentioned in the Bible, the bride is the members of the church, not Mary (Rev. 19:7).
- “Star of the new evangelisation” (p.217).
None of these titles is mentioned in the Bible.
Jesus taught that there is no place amongst believers for distinctive titles which elevate a person above the others; “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. Nor are you to be called instructors, for you have one Instructor, the Messiah” (Mt. 23:8-10). Instead our speech should reflect the equality between believers and distinctive titles should be reserved for the Godhead. If we shouldn’t elevate a person as our spiritual father, then we shouldn’t elevate another person as our spiritual mother.
The Pope’s claims about Mary that we have looked at above are inconsistent with the Bible. Presumably they come from extra-biblical traditional sources within the Roman Catholic church. Do they add to or take away from the Bible’s message (Rev. 22:18-19)? Is the different teaching with regard to Mary significant? Is it syncretism (the combination of different or opposing forms of belief or practice)? Is the Pope teaching a different gospel to the Bible’s gospel (Gal. 1:6-9)? That will be the topic of my next post.
Mary was a woman who was given a special role to be the mother who raised Jesus to adulthood. After the day of Pentecost she was a faithful member of the church in Jerusalem. Let’s imitate Mary’s faithfulness.
In the meantime, let’s exalt, revere and worship God the Father and Jesus, not Mary; and pray to God, not Mary.
Written December 2013
Also see – What is the Christian “good news”?
I went to a funeral yesterday, which had been postponed until after the birth of a baby. The safe arrival of a baby can bring joy amidst despair. It is good news. This was particularly true in the days before modern medicine when some mothers and babies didn’t survive child birth. It’s a significant event that is anticipated by the parents and their family and friends. But the birth we remember at Christmas was unique in bringing joy to both earth and heaven. We see that God changes despair into joy.
Joy on earth
At Christ’s birth the shepherds were told, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11NIV). This was good news for a nation that despaired for at least 500 years when they were ruled by foreign powers and lacked a proper king (Herod was not a Jew). They were looking for the promised Messiah to lead a rebellion against the Romans and bring them lasting peace and prosperity (Is. 9:6-7; Lk. 23:2-5). They also knew that their Messiah would be born in Bethlehem (Mic. 5:2, 4; Jn. 7:42).
God revealed to two elderly people that baby Jesus was the promised Messiah. Simeon could now die in peace (Lk. 2:29). Anna thanked God and told others who were looking forward to being freed from foreign domination (Lk. 2:38).
But the good news was not restricted to Jews in Israel. Gentile astrologers from east of Israel came to worship “the one who has been born king of the Jews” (Mt. 2:1-2).
On 22 July 2013 a son was born to Prince William and Kate Middleton The birth of an heir to the throne, such as Prince George, brings joy to a nation. Because Christ’s was a royal birth, there was joy in Israel. But what made this event different to the birth of Prince George?
Joy in heaven
Prince George was given a family name. Jesus was also given a family name (the same as Joshua: “Jesus” is from Greek, while “Joshua” is from Hebrew), but it was “because He will save His people from their sins” (Mt. 1:21). The Jews wanted to be delivered from Roman rule. But instead they are promised to be saved from their sins!
There was also joy in heaven at Christ’s birth – the angels praised God, “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Lk. 2:14). They also declare that Christ is the source of peace on earth. This peace is available to those who repent of their sins and receive Jesus Christ as Lord and Savior. That’s how people are saved from their sins. This joy continues today because there is rejoicing in heaven when a sinner repents and turns to God (Lk. 15:7, 10).
From despair to joy
Through the birth of a baby, God changed the Jewish despair into joy. However, Jesus wasn’t only a Savior for the Jews, but for all the people of the world (Jn. 3:16; 4:42). Through Jesus joy is available to those who accept His gift of salvation and this joy extends to heaven.
Do you realise the significance of Christ’s birth? The significance of His life, death, resurrection and ascension? Have you caused rejoicing in heaven? Let’s remember these things at Christmas (Lk. 2:19).
Remember God can change despair into joy.
Written, December 2013
Recently we saw the terror and devastation of bush fires in the Blue Mountains of Australia. It was a tough time for those in the path of the fire. They didn’t get much warning and had to escape for their lives. Afterwards, some returned to see their house in ruins. They searched through the rubble to recover what they could. What if our house and belongings are destroyed in a fire?
How do we respond when our dreams are shattered? When our relationships break down? When our health is threatened? Or when we are overcome by the emptiness of loneliness? Do we plunge into depression, despair and discouragement when there is disappointment, stress or tragedy? What can help us get through tough times?
Some say “when the going gets tough, the tough get going”. But we will see that this is not God’s way. Today we are looking at how to survive tough times. We will see from Ezekiel’s vision that, because God will rescue us, we can survive tough times (Ezek. 37:1-14).
In particular, so we can survive tough times we will determine: Who will God rescue? How will God rescue? And when will God rescue?
Ezekiel was a Jew captive in Babylon. The destruction of Jerusalem and the temple in 586 BC was a tragedy for the Jews. Everything they lived for was gone and the Babylonian gods had triumphed over their God. They were devastated. The Bible says they had bitter memories in Babylon, “By the rivers of Babylon we sat and wept when we remembered Zion” (Ps. 137:1-4NIV). They could no longer sing the songs of Jerusalem or play their musical instruments. Jeremiah described their misery; “Streams of tears flow from my eyes because my people are destroyed” (Lam. 3:48).
The verses before the vision say they were scattered and in exile because of their murder and idolatry (36:16-21) and they also predict Israel’s restoration (36:22-38). The Jews will return to Israel from other countries. There will be a great spiritual revival and prosperity and other people will acknowledge God. God does the restoration, which is associated with their repentance. The words “I will”, are mentioned 15 times in 15 verses. He will give them a new heart, a new spirit and forgive their sins.
The verses after the vision also predict Israel’s restoration (37:15-28). The Jews from both Israel and Judah will return to Israel from other countries. They will have one king, “my servant David”, who is Jesus Christ, a descendant of David. They will live as God’s people and there will be no more idolatry. The result is that once again God will be their God and they will be His people (37:27).
The vision of the dry bones is about the restoration and revival of the Jewish nation because it’s mentioned both before and after the vision. After they were plundered, scattered and captured it looked like the end of the Jews. It was a hopeless situation. But God said no; I will intervene.
Who will God rescue?
Ezekiel’s vision is a valley full of dry bones. They had been dead a long time. There was no life in them. Then God brings them back to life, first as a body lying on the ground and then as a body with breath that stands up. God says, “these bones are the people of Israel” and He calls them “my people” (v.11). They had been slain in battle and they rose as a vast army (v.9-10). It’s a picture of Israel’s army slain by the Babylonians.
What else do the dry bones symbolise? In the vision they say “our hope is gone, we are cut off” (v.11). The dry bones illustrate the hopelessness of the Jews in Babylon. They are over 1,000 km from their homeland and their capital city and temple has been destroyed. Although they are God’s special people they are spiritually dead with nothing to live for. Every day they are reminded of the demise of their nation and the Babylonian victory. They are captive in a foreign land with a foreign language (Jer. 5:15).
So, who will God rescue? His people. They will be rescued because they are God’s people, not because of anything else that they had done. Because of this promise they can survive tough times.
In 1980, 52 Americans were hostages in the US Embassy in Tehran in Iran for 444 days. They were treated cruelly, beaten, placed in solitary confinement and threatened with execution. An American military operation planned to rescue them, but this was aborted after a helicopter crashed into a transport aircraft. In tough times we can feel like a hostage in a foreign land in a hopeless situation. It’s not unusual.
Christians are the people of God today (1 Pt. 2:9-10). The Bible says we are citizens of heaven (Phil. 3:20). And we will also be rescued because we are God’s people, not because of anything we have done. Like the Jews in Babylon, because of this promise we can survive tough times.
Now we know who God will rescue. But how will he rescue them?
How will God rescue?
In Ezekiel’s vision, God says how it will happen;“I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life” (v.5-6). Also, “ I will bring you back to the land of Israel … I will put my Spirit in you and you will live, and I will settle you in your own land (v.12-14). Notice that “I will” is mentioned 5 times. So it’s all God’s doing, they had no part in it. They didn’t deserve it. He rescues them when they are in a seemingly hopeless situation and unable to rescue themselves. He’s a God of grace. God does the restoration and brings them to repentance after Ezekiel called them to repent (33:11; 36:31).
In the rescue they would return to their homeland and there would be a spiritual revival. God used an illustration to help them understand it. He said, “I am going to open your graves and bring you up from them” (v.12). The rescue will be like a resurrection, where a dead body comes back to life. It’s a radical change, from exile to their homeland and from spiritual death to spiritual life. The prospect of the rescue gave them encouragement and strength to endure the tough times.
It’s all part of the big picture in the Bible of God rescuing people from their sinful ways. Ever since the time of Adam and Eve, people are spiritually dead. At that time, God promised that He would defeat Satan. Since then He has carried out His rescue plan. For example, He rescued the Israelites from slavery in Egypt. After the times of king David, God promised the Israelites that a Messiah would come to lead them. He was the servant-king predicted by Isaiah (Is. 42, 49, 50, 52-53). The New Testament shows that Jesus was this Suffering Servant (Mt. 12:14-21). This shows why God will rescue. It’s because it’s His main plan for humanity and the universe. To restore it to be like He made it in the beginning. It’s part of His character. He’s a rescuing God.
God also promises that Christians will return to their homeland (Jn. 14:1-3; Phil. 3:20-21). But our home is not Jerusalem, but heavenly Zion (Heb. 12:22-24). This rescue will include resurrection, when the dead come back to life (1 Cor. 15:50-55). And it won’t be a botched rescue, because it will be by the same power that raised Jesus Christ from the dead. In this way, Christ is our Rescuer and Savior. This promise helps us survive tough times.
What about the promise of spiritual revival? When a person turns around to follow Jesus, they undergo a spiritual revival. They are now “in Christ”, a new creation and indwelt by the Holy Spirit (1 Cor. 6:19; 2 Cor. 5:17). Because of their spiritual revival, Christians can survive tough times (1 Cor. 10:13).
Now we know who God will rescue and how he will do it. But when will He rescue His people?
When will God rescue?
In Ezekiel’s vision, God says when it will happen, “I will bring you back to the land of Israel … I will put my Spirit in you and you will live, and I will settle you in your own land (v.12-14). It’s when they return to their homeland and are spiritually revived. This happened in part when some returned to Israel in the days of Ezra and Nehemiah. God used the Persian king Cyrus to defeat the Babylonians and allow these Jews to return to Jerusalem (Is. 45:1-8).
But the full extent of their restoration is yet to come; when their land will be like the garden of Eden (36:35), when all the 12 tribes will be united (37:15-22), and when their king will once again be a descendant of David (37:24-23). So there was a partial rescue after the exile, but their complete rescue is yet to come. Maybe this was illustrated in the vision when the bones came to life in two stages.
In 2006, two miners were rescued from a gold mine in Beaconsfield in Tasmania after being trapped underground for 14 days. When we go through tough times, we can feel trapped in a dark place with no way out. There were two stages to their rescue. First a 90mm hole was drilled to give them food, fresh water and for communication. Second a 1m hole was drilled to enable some miners to crawl in and get them out. In the first stage they were sustained. In the second stage they were released.
Likewise there are two stages to our rescue. First, through God’s power when we chose to turn around and follow Jesus, we are rescued spiritually. We change from being spiritually dead to being spiritually alive. Second, through God’s power when we die, our spirits go to be with the Lord and when Christ returns our bodies will be resurrected and changed (1 Cor. 15:50-55). So the two stages of our rescue are a spiritual revival, which sustains us in tough times; followed by a homecoming, which releases us from the tough times. At present we are half way. We can look back to stage one and ahead to stage two.
So, because through Christ’s death and resurrection Christians have spiritual life which sustains us, we can survive tough times. And because of the promise of being with the Lord and released, we can survive tough times. Clearly we can only survive tough times, in God’s power.
If you lack this power to get through tough times, then this is a reason to turn your life around to follow Jesus. The saying “when the going gets tough, the tough get going” is wrong because we don’t need to toughen up and work hard to survive tough times. Instead, let’s rely on God’s saving power in Christ and His sustaining power in the Holy Spirit.
It would be wrong to use Ezekiel’s vision to claim that God will remove our tough times on earth. Ezekiel probably died in Babylon before the partial return to the homeland (he would have been ~85 years of age if still alive when the first exiles returned to Judah under Zerubbabel in 538 BC). Even though he didn’t reach stage 1 of the rescue, the promise helped him endure the tough times. Recently I spoke to a believer struggling with a chronic disease. He felt he had nothing to live for. He was disappointed in God, saying, “What’s God doing about it? It would be a great witness if I was healed”. In the Bible Abraham told the rich man in Hades, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead” (Lk. 16:29-31). People are not convinced by miracles. How often do we pray for a miracle, when God promises survival through tough times on earth, not removal of these tough times? After all, we are in stage 1 of the rescue, not stage 2.
Because God will rescue us, we can survive tough times
So let’s remember the vision of the dry bones that came back to life. When they were doing it tough in Babylon in the darkest period of their history, God gave the Jews comfort and strength. Because He promised to rescue them, they survived the tough times. Some of them returned to Israel and Christ was born about 500 years later. After another 2,000 years more Jews have returned to Israel and it is a nation once again. And God has promised there will be a spiritual revival when they recognise Christ as their Messiah in a coming day.
Because God is a rescuer, we can survive tough times. We have seen:
– Who He rescues: His people. In future, all believers will be fully rescued from their tough times.
– How He rescues: by spiritual revival and bringing us home.
– And when He rescues: partially now and fully later.
He has already rescued us and promises to rescue us even more in the future. This gives us encouragement and strength. Remember this promise when you are going through tough times.
Because we know that God will rescue us, we can survive tough times.
Written, November 2013
When you pay at a gas station or store, have you been asked “Would like to buy something else with that?” Then you see lots of attractive snacks, drinks & fast food. How would you respond? When you are browsing on the web and you see links to articles like: “The rape case that captivated America” and “Virgins auctioned and bedded in film”? What would you do? We live in a sea of temptation, which entices us to do something that is sinful.
Now you have probably resisted food, drink, and drug addictions, and adultery, all of which can devastate people’s lives. But what about the temptation to think we are doing OK in life? And the temptation to be liked and recognized? When you give in to these, what is it doing to your life?
Fortunately God has provided three ways to resist temptation in 1 Corinthians 10:13NIV:
“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it”.
Corinth was a wealthy pagan Greek city. Paul wrote this letter to their church to instruct them about problems that they faced. There were divisions in the church, they accepted sexual immorality, they were taking their disputes to pagan courts, they were abusing the Lord’s supper, and there was false teaching about the resurrection of the dead. There were questions about married life, about eating food that had been sacrificed to idols, about church meetings, and about the use of spiritual gifts.
Our verse comes from a passage on eating food that had been sacrificed to idols (1 Cor. 8:1-11:1). It was written to a church that was out of control. The Bible says they lacked self-control just like the Israelites on the trip from Egypt to Canaan when they were tempted to eat, drink, party, have sex, worship idols and grumble to God (1 Cor. 10:7-10). Is this familiar? Have we ever been tempted to: eat too much, drink too much, party too much, have sex, let someone or something take the place of God in our lives, or complain to God? So the verse is Christian teaching on how to resist such temptations.
It is preceded by a warning, “if you think you are standing firm, be careful that you don’t fall!” (v. 12). Don’t be over confident about temptation; instead be careful not to yield to it. Because we are all prone to giving in to temptation and sinning against God. We can all lack self-control.
The first way to resist temptation is, “No temptation has overtaken you except what is common to mankind”. Our temptations are no different from what others experience. They are not unique. Every temptation we face is “common to mankind”. Everyone is tempted. Whether they ate food offered to idols in Corinth or not. Temptation is normal. It’s common. It’s usual. So, don’t be surprised when you are tempted. It happens everyday. It happens all the time. The verse says “when you are tempted”, not “if you are tempted”. So, expect to be tempted. Be ready for it.
Because temptation is normal, it’s not new. Temptation is not a modern invention; it’s been around since the days of Adam and Eve. For this reason, we can learn from the temptations faced in Biblical times and from the ways they were resisted.
Today we have glossy brochures, catchy slogans and dynamic ads. Enticing shopping centres with aromas of the coffee shop, the food court and the confectionery shop with all that chocolate. Delicious cakes at the bakery. Colorful walls of TVs in stores. Lots of food and technology. Temptation is everywhere. It is not unusual or rare. But we are not forced to give in to these temptations. Instead we have a choice to either resist or give in each time we are tempted. That’s why with God’s help we can resist it.
But temptation is not only normal, it is also bearable.
The Bible says, “And God is faithful; He will not let you be tempted beyond what you can bear”. He promises to limit the intensity of our temptations. It’s capped. It won’t be more than you can stand. You won’t be pushed past your limit. There is no such thing as an unbearable temptation.
Sports athletes do weights and exercises to strengthen their bodies. Their targets are beyond what they can do in the beginning. The same applies if you go to the gym or boot camp or fitness training. Later they discover they can reach their targets after all. God knows our strength greater than we do. He knows how much we can handle, and how much we can’t. So God allows temptations when the pressure is on, but it is controlled pressure. It will never be more than we can handle. That’s why with God’s help we can resist it.
But temptation is not only normal and bearable, it is also escapable.
The Bible says, “But when you are tempted, He will also provide a way out so that you can endure it”. Here God promises a way for us to resist the temptation to sin. A way of escape is one of the ways we can bear or endure temptation.
When Potiphar’s wife wanted to have sex with Joseph, he refused, he avoided her and he ran out of the house. When Satan tempted Jesus, He responded by quoting from the Bible. God provided them with ways to escape; which were physical and spiritual.
This applies to us as well. The Bible says, “God is our refuge and strength, an ever-present help in trouble” (Ps. 46:1). God is with us in our temptations. He will not leave us or forsake us. He will provide a way of escape. He’ll always be there to help you come through it. That’s why with God’s help we can resist it
So, let’s remember the promise: “No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Cor. 10:13).
Because temptation is normal and bearable and escapable, we can resist it. This includes the temptations to think we are doing OK in life and to be liked and recognized. Let’s use these promises to resist the temptations we face each day.
Written, Oct 2013
A pantheistic creation story
“Big History” is a modern origins story that is being developed online for school students and is supported by Bill Gates, one of the world’s richest men. The objective is to develop a framework for learning about anything and everything that includes a deeper awareness of our past. It claims to tell a story that our children need to know. But what will they learn?
History of the universe
“Big History” is based on eight “threshold moments” when the universe increased in complexity:
- Origin of the universe billions of years ago as explained by the big bang theory.
- Stars light up from the remnants of the exploding gases.
- New chemical elements form when stars die and create new types of atoms.
- Rocky planets such as the earth and the solar system form around stars.
- Molecules combine to form single celled living organisms that evolve into multi-celled organisms.
- Human beings appear as a consequence of evolutionary processes.
- After the last ice age about 10,000 years ago, humans develop agriculture.
- The modern revolution, characterized by the use of fossil fuels and global communication.
Although “Big History” is based on humanity’s current scientific and historical understanding, the following questions come to mind.
Although Big History states these as facts, it assumes that:
- The origin and development of the universe can be explained by the laws of science.
- The early universe was simple.
- The universe has become more complex with time.
Once these are assumed, the rest follows as a consequence. So the course is teaching that these assumptions are facts. Instead they are scientifically unprovable.
As history trumps science when dealing with the past, the Bible surpasses science with regard to the origin of the universe and the nature of the early universe. In particular, the assumption of the uniformity of scientific laws isn’t valid past the creation of the universe about 6,000 years ago. So history shows the first two assumptions are false.
The assumption that “The universe has become more complex with time”, goes against common sense and the law of cause and effect. How can an inanimate object gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence? How can an animal or plant gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence?
This secular origins story is based on miracles than can’t be explained by science. Yet it claims to be scientific!
Before the beginning of time it assumes there was nothing – no time, mass, energy or space. After the beginning of time a tiny particle smaller than an atom appears that contains everything in today’s universe. This means that something appears from nothing, which is not allowed in the laws of physics! In a science where there is no place for miracles, this is certainly a miracle. How was all the mass and energy within the universe created out of absolutely nothing using only the physical forces within the universe? How could the universe create itself?
According to Big History, the universe can create complexity and information. This happens as a series of stages, each of which produces something utterly new. Each of these threshold moments is a miracle as the increase in complexity and information cannot be explained by the laws of science. How could the universe increase complexity and information by itself?
How does the universe create complexity despite the second law of thermodynamics, which says that “The general tendency of the universe is to move from order and structure to lack of order and lack of structure”? This is never explained. There is just a statement that it can create complexity, but with great difficulty! So the universe builds itself, which is pantheism. The universe is god. So intelligence and intent is attributed to inanimate objects or concepts, such as “Life interjects” and “DNA learns”.
It is interesting to note that the example of increasing complexity used in Big History was our modern society and not a biological example such as the DNA molecule or the human mind.
Big History is guilty of circular reasoning. It states assumptions and ideas as facts. Its key findings are based on its assumptions and presuppositions. For example, it reveals how complexity slowly evolved. But this is also an assumption.
Big history is speculative. It says, “We can imagine the early universe breaking up into billions of clouds”.
Big history is a product of the secular paradigm or worldview that has rejected the God of the Bible.
Big History is certainly ambitious. It has big assumptions, big miracles, big extrapolation and big imagination. Although it claims to be big on history, it actually includes little recorded history.
As “the story of how the universe creates complexity” and the “unifying story that gives a sense of the whole of history”, it is a pantheistic creation story that replaces the Bible.
Do our children need to know this? How much better if they knew the Bible and accepted its message as the unifying story that gives a sense of the whole of history?
Written, October 2013