Made to be inhabited
A letter in a newspaper stated that Genesis chapter 1-11 is pre-history and is probably best described as a ”saga”, which is a story. They said it was a different genre to the rest of Genesis, which I assume was considered to be real history which had been verified by archaeology. Well, what does the evidence show us?
The history of the universe from the beginning of time according to those who reject the Bible and the God of the Bible is often told as follows:
- About 15 billion years ago – there was a “big bang” and stars like the sun formed from the exploding gases
- Then about 4.6 billion years ago – planets like earth formed around the stars
- 3.5 billion years ago – the first life appeared in deep water when molecules combined to form single-celled organisms
- 1 billion years ago – multi-cellar organisms evolved
- 600 million years ago – invertebrate animals and fish evolved
- 475 million years ago – land plants evolved
- 360 million years ago – amphibians and then the first land animals evolved
- 250 million years ago – reptiles ruled
- 200 million years ago – birds and mammals ruled
- 90 million years ago – flowering plants evolved
- 200 thousand years ago – the first humans evolved
Bill Gates is funding a project to present this information online for high school students. Let’s look at what the Bible says about such “big history”.
According to Jesus
When Jesus was discussing divorce and marriage He went back to Genesis and quoted from Genesis 1:27 and 2:24 “But at the beginning of creation God ‘made them male and female’. ‘For this reason a man will leave his father and mother and be united to his wife …” (Mk. 10:6-7NIV). These verses refer to the first people Adam and Eve. Here He links the “beginning of creation” with the beginning of the human race.
When Jesus was condemning the Pharisees, he quoted the range of martyrs in the Old Testament, “the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah” (Lk. 11:50-51). Abel was in the first family (Genesis 4) and Zechariah was mentioned in 2 Chronicles 24, the last book in the Jewish Old Testament. Here He links the “beginning of the world” with the first family.
Clearly Jesus believed that early Genesis was real history, not just a story.
We can also learn something about the beginning of everything from Jesus. It is instructive to consider how Jesus demonstrated God’s power. He did many miracles; more than is recorded in the Bible (Jn. 20:30). For example:
- A storm was calmed straight away (Mk. 4:39)
- 5,000 men plus women and children were fed from five loaves and two fish (Mk. 6:30-44)
- People were healed immediately: the blind could see (Mt. 20:34); the crippled could walk (Lk. 13:13) and the dead stood up (Mk. 5:42; Jn. 11:43-44).
So Jesus could change the physical world instantly. He didn’t need time to do it in gradual steps. Likewise, God can create physical things instantly. He doesn’t need time to do it in gradual steps from the simple to the complex.
According to Paul
When looking at why people who have not heard the gospel still face God’s judgment, Paul wrote “since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:21). God’s attributes have been evident to people “since the creation of the world”, not just since people have been on the earth. The implication is that people have been here since the creation of the world. This is consistent with what Jesus said about Adam, Eve and Abel.
Paul also believed in Adam and Eve (Rom. 5:12-14; 1 Cor. 15:21-22, 45; 2 Cor. 11:3; 1 Tim. 2:13-14). For example, He contrasted Adam and Jesus in three passages of the New Testament:
- “If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit” (1 Cor. 15:44-45). From Adam we have physical life in a natural body, but from Jesus we can have eternal life now and a redeemed body at the resurrection.
- “sin entered the world through one man, and death through sin … through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Rom. 5:12-21). So death entered the world because of Adam’s sin, but eternal life is possible through Jesus.
- “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). From Adam we have physical death, but from Jesus people can be resurrected from the dead.
So Paul viewed both Adam and Jesus as true historical characters, not as mythical figures. He saw the creation and fall into sin of early Genesis as historical events that had a significant impact on our world, not as “pre-history” stories.
According to historical records
If there has been a crime or a car accident, the police determine what happened from the evidence and by interviewing witnesses. The Biblical writers witnessed what they wrote about, except for situations such as creation when God was the witness.
History is the study of past events. We don’t use operational science because it’s only reliable for present events – we can’t do experiments on the past or the future unless we make assumptions (then the finding relies on the assumptions made). Documentary evidence is the best form of historical record. Let’s look at what the historical records in the Bible meant for its original readers, the Children of Israel.
When God gave them the ten commandments, He said “in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day” (Ex. 20:11). This was a model for their working week. In this context, the heavens are the stars and galaxies. God took 6 days to create the universe, but could have taken 6 hours, 6 minutes or 6 seconds. After all, God is outside the time of our finite world. He is infinite and all powerful.
God didn’t use a long process to create everything. He commanded and it was done immediately (Ps. 33:6-9; Heb. 11:3). I am not aware of any Scriptures which indicate long ages of time were involved in creation.
This is also supported by the resurrection which is described as “we will all be changed in a flash, in the twinkling of an eye” (1 Cor. 15:51-52). So our resurrection bodies will be created instantly. This is consistent with the original creation taking a short period of time and Christ’s miracles happening instantly. God doesn’t need lots of time to create something new.
The creation was finished on day 6, which was when Adam and Eve were created. So we know that people have been on earth since then.
A mature universe
On the day they were created, Adam named the animals and Adam and Eve were married (Gen. 2:19-20, 24). They were created as mature adults. The universe and the earth that God created were mature. Its complex interacting systems functioned properly from the beginning. The animals and plants lived in mature and functioning ecosystems. So the creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex.
This means that at that time the apparent age of things didn’t match the actual age. Scientists calculate the age of the universe by assuming that all the stars and galaxies have expanded to their positions after a big explosion. It is an assumption that is also based on using the red- shift of light and the Hubble law to calculate the expansion rates and the distances of galaxies. However, the Bible says that God placed them in their positions on day 4 of creation by stretching them out (Gen. 1:14-19; Ps. 104:2). So the difference between their apparent age of 15 billion years and the Biblical age of thousands of years represents the miracle that God did on day 4.
When did this happen? Is Genesis 1-11 pre-history? It is followed by Genesis 12-25 which is about Abraham. Do we know much about before this time? Yes we do. In Genesis 5 and 11 we have detailed genealogies from Adam to Abraham (Gen 5:1-32; 11:10-26). These are not just lists of ancestors and descendants. Their ages at the birth of their child in the family tree and their death are also given. Some Biblical genealogies have gaps because their purpose is to show their main ancestors (Ezra 7:1-5; Mt. 1:1-16). But these ones are worded in such a way as to exclude omissions and gaps. They are the most comprehensive genealogies in the Bible. Because they cover 19 generations, we know more about these people than our own ancestors!
Besides this, there are two other genealogies that cover this period in the Bible (1 Chron. 1:1-27; Lk. 3:33-38). There are three genealogies in the Bible covering the period back to Adam that some allege is pre-history! So it’s real history. It seems as though in recent times some people call it pre-history to explain the inconsistency with the recent extra-biblical account.
When you add up that dates given in Scripture you find that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago. That’s a long time, thousands of years, but it’s not millions of years. When compared to the extra-biblical timeline, the historical timeline:
- Is documented historically instead of being calculated
- Is shorter (about 6,000 years compared to about 15 billion years)
- Has people appearing near the beginning (people have been here for 99.9998% of the time); instead of near the end (people have been here for 1.3% of the time). People have been here most of the time. After all, God made the world to be inhabited, “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited … I, the LORD, speak the truth; I declare what is right” (Isa. 45:18-19).
The extra-biblical account is inconsistent with recorded history. As it relies on assumptions of people who were not there when it happened, clearly these assumptions are wrong. What are these incorrect assumptions?
- They rule out a God of miracles. This means they have to rely on current physical processes and forces to explain the past.
- Consequently, they believe that the present is the key to the past, but according to the Bible the past is the key to the present – after all history goes forwards, not backwards!
- They believe that given enough time everything can create itself and organisms always evolve or build up gradually over time from simple to complex. Therefore the biological world has become more complex with time.
- They believe simple organisms are primitive and developed earlier than more complex organisms.
Does it matter if the extra-biblical explanation of the past history of the world is wrong? Yes, because it destroys the gospel message. It destroys the source of sin and death, removes the need for a Saviour, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). That’s what happens if the first three chapters of Genesis are not historical, but a story that isn’t necessarily true. This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
This explanation moves the source of sin, disease, decay and death from Adam and Eve’s disobedience to making it be a part of our world (which Christians call God’s creation). In this case disease, decay and death have always been a part of our world. They are the normal situation; and not viewed as being abnormal. It takes away the lack of disease and death before the fall. It puts death before sin, not after it. It puts evil before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Lessons for us
As believers, our thoughts and opinions should be controlled by God, not by the views of those who reject God. This means that our thoughts and opinions should be controlled by the Bible, not by the extra-biblical theories which rule out the possibility of divine intervention in the natural world, such as miracles. The Bible says that God has intervened in our big History and He will intervene again. We ignore that at our peril.
Sin, death and salvation are important aspects of the Bible and Christianity. Let’s be aware of the implications of ideas such as extra-biblical big history which are inconsistent with the Biblical record.
Finally, the Bible is not a science book; but it is a history book. It is the best record of ancient history we have today; a supreme example of ancient history; and a big history book. It contains documentary evidence by eyewitnesses which has been accurately preserved over the years. So we can trust the Bible on big history.
Written, June 2012
We know very little about what was said to Adam and Eve before the fall into sin, but Scripture contains what we need to know about the past. God commanded Adam and Eve, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17NIV). With this choice, there is a consequence: disobedience leads to death. We know that Eve was aware of the command and the consequence because she repeated it to the serpent (Gen. 3:2-3). “When you eat from it you will certainly die” is a warning. She knew that it was something to be avoided. It was not trivial but important – a life and death matter. Obviously the disadvantages and impact of spiritual and physical death must have been explained to Adam and Eve at the time.
God gave them enough information so that they could make an informed choice, although we have no evidence that Satan was mentioned. If the warning had been more explicit, then their free will may have been eroded.
So God did warn them about not eating the fruit. He said, don’t do it!
Written, January 2012
The answer to this question depends on the source of temptation and the fact that angels and people have a free will.
Source of temptation
The steps from temptation to sinful behaviour and then to death are described as, “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does He tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (Jas. 1:13-15NIV). So, a temptation to sin doesn’t come from God. Although God can test our faith, He never tempts us to sin. He has no dealings with evil. Temptation is described as our “own evil desire”, which comes from our inner sinful nature (Mt. 15:19). The temptation isn’t necessarily evil , unless we dwell on it until it leads to sinful behaviour, like conception leads to the birth of a child. Jesus was tempted, but He didn’t sin (Mt. 4:1-11).
But Adam and Eve didn’t have a sinful nature and lived in a perfect environment. So who was the source of their temptation to sin? Jesus was tempted although He didn’t have a sinful nature (Heb. 4:15). He was tempted by Satan (Mt. 4:1-11). In Adam and Eve’s case it was the serpent, which is one of Satan’s names (Gen. 3:1-5; Rev. 12:9; 20:2). So Satan tempted Adam and Eve and this lead to them disobeying God. Satan is the tempter (1 Th. 3:5).
But did God cause Satan to tempt Adam and Eve?
God commanded Adam and Eve, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17). They were given a choice to obey God or to disobey Him; they had a “free will”. In order to be free to follow or ignore God, we have to be able to make choices. A loving relationship requires the freedom to make choices. They chose to accept Satan’s temptation instead of rejecting it. This was their own decision, even though Adam blamed Eve and Eve blamed the snake (Gen. 3:11-13). God did not create evil, but He made people with a free will, and therefore with a potential for good and evil.
Angels, including Satan, didn’t have a sinful nature and lived in a perfect environment. So who was the source of their temptation to sin? Satan was created “blameless”; he was sinless (Ezek. 28:15). But because of pride and arrogance he desired to rule the universe like God (Isa. 14:13-14; Ezek. 28:17). Where did this pride and arrogance come from? He was made perfect, so God can’t be blamed: “You were blameless in your ways from the day you were created till wickedness was found in you” (Ezek. 28:15). It was his own choice. Angels were also given a choice to serve God or not; they had a “free will”. Satan was the first one to oppose God and he lead an angelic rebellion against God (Mt. 25:41; Rev. 12:7). God did not create evil, but He made angels with a free will, and therefore with a potential for good and evil.
Clearly God desired angels and people that would choose to follow Him. This also means that some angels and some people will choose to reject Him. Satan’s choice led to demons in the angelic world and evil in the universe. So God didn’t cause Satan to tempt Adam and Eve, it was Satan’s choice.
In God’s love and omniscience, He knew Adam and Eve would sin, and He already had a plan in place to restore them to fellowship when they did. Although God planned to send Jesus to die for their sin, He didn’t cause them to sin. Satan rebelled by choice, he then tempted other angels to rebel and then tempted Eve and Adam and they sinned by their choice. We in turn are also tempted by Satan and by our sinful nature inherited from Adam and Eve, but we sin by our own choice.
Written, January 2012
Written, July 2004
Temptation and its consequences
The first human beings, Adam and Eve lived as husband and wife in the garden in Eden. They were innocent and felt no shame. There was no sin and nothing to be ashamed about. God told them, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Gen. 2:16-17NIV). In this article we look at the next episode in the early history of mankind in Genesis 3:1-19.
Here we see a new character introduced, which is “nachash” in Hebrew (v.1). Is this a mythical creature, or an animal called a snake or someone that was like a snake? The words associated with “nachash” in Genesis 3 are “wild animals” and “livestock”, which refer to animals (v.3,14); and “you will crawl on your belly” and “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel”, which could refer to snakes as we know them today (v.14,15).
“Nachash” occurs in six other verses written by Moses. The descendants of Dan are likened to a snake in a metaphor (Gen. 49:17). A staff became a snake when Moses and Aaron visited Pharaoh, and Moses made a bronze snake to heal the Israelites who had been bitten by venomous snakes (Ex. 4:3; 7:15; Num. 21:6, 7,9). So, Moses used the word in both a literal way and a symbolic way and he seems to make the meaning clear in each instance.
Paul treats it as a real historical event and not an allegory: “Eve was deceived by the serpent’s cunning” (2 Cor. 11:3). The only other occasion he used the Greek word for serpent “ophis”, was when he said the Israelites “were killed by snakes” (1 Cor. 10:9). Therefore, the meaning for the Israelites to whom Genesis was written was an animal called a snake. But this was a talking animal! Now that is unusual, but according to the Bible, God caused Balaam’s donkey to speak and Peter accepted this as truth (Num. 22:28-30; 2 Pt. 2:16). So, some amazing things have happened in the past!
John helps us to understand what is going on when he described Satan metaphorically as a serpent (Rev. 12:9; 20:2). In fact, snakes have become the universal symbol of Satan. So Satan appeared in the garden in Eden as an animal that talks. We don’t know what he looked like, but Eve was not afraid to have a conversation with him. This animal was more cunning than any other creature God had made (v.1). It was Satan in disguise, as an “angel of light” (2 Cor. 11:14). God allowed Satan into the garden and allowed him to tempt Eve because God made mankind with a free will to make moral choices. This was a part of being made in the image of God.
The tempter asked Eve a question, “Did God really say, ‘You must not eat from any tree in the garden’?” (v.1). He was trying to get her to doubt God’s word and distrust God’s love by thinking that such a command was not fair. She answered, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” (v.2-3). Then the tempter said, “You will not surely die” (v.4). This is a lie; it is opposite to what God told Adam (Gen. 2:17). But he is cunning because it relates to a future event which she couldn’t verify herself. Of course, she could have checked with Adam or God, but she was deceived when the tempter backed up the lie with a distorted truth, “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (v.5). He mixed truth and error. Their eyes would be opened, but it would be to sin and shame. Also, they would know good and evil, but it would be through the harsh experiences of life lived apart from dependence upon God. The tempter implied that they would have great knowledge be able to see things like God does and do whatever they wanted to. He also questioned God’s motives for the command not to eat the forbidden fruit. With this in her mind, Eve looked at the tree and “saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom” (v.6). Here we see that she was mixing up what God had told them and what the tempter had told her (Gen. 2:6; 3:5). She was seeking knowledge and wisdom outside the boundaries that had been established by God. Satan had infiltrated her mind.
As she looked at the fruit of the tree she must have thought. It’s good for food and I’m hungry. It’s beautiful and pleasing to the eye, a pleasure to experience, so it must be good (Heb. 11:25). It’s desirable for gaining wisdom. Then “she took some and ate it” (v.6). The thoughts sown in her mind by the tempter resulted in an action; she ate some of the forbidden fruit. She acted independently of her husband and God. She should have consulted with them before acting on such an important matter. Where was Adam at this time? If Adam was with her during her temptation, he should have spoken up and taken his leadership role. It’s always more difficult to resist temptation when we are alone. But evil can triumph if another is silent.
Then “She also gave some to her husband, who was with her, and he ate it” (v.6). It seems as though Adam ate the forbidden fruit when he was given it by his wife; he was not deceived by the tempter—“Adam was not the one deceived; it was the woman who was deceived” (1 Tim. 2:14). We don’t know what she told him, but the fact that he “was with her” implies that he knew what had happened. He deliberately disobeyed God’s command and acted independently of God. This is the origin of sin. We are all sinners because we are descendants of Adam.
Now we see a radical change in their world. “Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves” (v.7). But they had always been naked (Gen. 2:25). Something happened inside them. They felt naked, guilty and ashamed, so they fashioned some clothes out of fig leaves. This was the beginning of self-consciousness and clothing.
God visited the garden to talk with Adam and Eve (v.8). What a privilege for them to converse with the great Creator! But now they were so guilty and ashamed that they hid from God among the trees of the garden. Fancy trying to hide from the one who made themselves and the trees! It was impossible. This was not a game of hide and seek, it was a garden where joy and fellowship with God had changed into shame and fear and hiding from God. This is the first description of the human conscience.
Now we see how God addresses the situation, He takes the initiative. First He asked Adam, “Where are you?” (v.9). As God would have known their location, this was a rhetorical question. They had moved away from their position of close communion with God. God was asking the head of the human family to consider his new position. Adam answered, “I heard you in the garden, and I was afraid because I was naked; so I hid” (v.10). He was now afraid of God. God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” (v.11). So, God traces the source of their guilt and fear to their disobedience. Then Adam said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it” (v.12). This is called blame someone else, or pass the buck! He blames God and Eve. But he did acknowledge that he had eaten the forbidden fruit. Then God asked Eve “What is this you have done?” (v.13). She said, “The serpent deceived me, and I ate”. This is called ditto – blame someone else, or pass the buck once again! Here we see that when called to account by God, sinners excuse themselves. In this case they both ultimately blamed God, who allowed them to be tempted. But, like Adam, Eve did acknowledge having eaten the forbidden fruit.
Now that Adam and Eve have failed the test and acknowledged this to God, what will God do? After all, He had promised that they would surely die, although the tempter had denied this. Now we see some changes in His creation that was originally said to be “very good”. He addressed each of the characters in turn and described what life will be like for them.
God said to the tempter, “Because you have done this, cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (v.14-15). God said that the tempter was the ultimate cause of the fall into sin. This curse can be taken at two levels. Firstly, the snake, which is symbolic of Satan, will crawl on the ground. That is the animal as we know it today. The implication is that previously it didn’t crawl on the ground. Eve would have hated this animal because of how Satan had used it to deceive her. This would have been the beginning of conflict between snakes and people. People often fear snakes and seek to kill them by crushing, while snakes generally attack the lower parts of the body. So, this was the beginning of conflict and hatred on earth.
Secondly, Satan and people who follow him will be the enemies of those who follow God. I believe that Eve followed God so she would have hated how Satan had deceived her. Here we have the first promise of the Messiah and a description of the battle between God and Satan. Christ’s victory over Satan is evident in “he will crush your head, and you will strike his heel”. The suffering and death He endured is like Satan striking at His heel. But Christ’s death and resurrection is said to crush Satan’s head, which indicates a decisive victory. Now the genealogies in the bible usually trace descent through men, not through women. The “he” in v.15 was a man who was the offspring of the woman. Jesus Christ was the offspring of Eve in special way; He had a virgin birth. This first prophecy would have only been known in general terms by the Israelites it was written for. But for us today, it sums up the gospel message of the Bible.
Then God said to Eve, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you” (v.16). He brings consequences in two areas of her life. Firstly she will experience pain in childbirth. It may also imply that bringing up her children would be painful at times. So, this was the beginning of pain on earth. Secondly, the relationship between husbands and wives seems to be clarified. It states that the husband is to “rule” over the wife. The Hebrew word is “masal”, which means to have dominion. The same word is used to describe mankind ruling over the rest of creation (Gen. 1:26,28). It means that the husband is to lead the wife and the family in a benevolent way. This is a responsibility that husbands should take seriously.
Then God said to Adam, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it’, cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (v.17-19). Here we see that Adam neglected his leadership role. He listened to his wife when he should not have taken notice. Only take notice when she gives good advice, but not otherwise! God made Adam accountable and spelled out what he had done which led to two consequences. Firstly, God cursed the ground. Adam’s work changed; now it would take painful toil and sweat to make a living. Nature changed and cultivation would be more difficult with the introduction of weeds such as thorns and thistles. This is the beginning of the “bondage to decay” and “groaning as in the pains of childbirth” in “the whole creation” (Rom. 8:21,22). It is a fallen universe. Secondly, mankind would die. This is the beginning of death for the animals and people of the earth.
How temptation can lead to sin and death
Like Adam and Eve, we are always tempted to go beyond the limits that God has placed upon us. James described the strategy that Satan uses when he tempts mankind: “… each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (Jas. 1:14-15). Sin brings death, including the eternal spiritual death of being separated from God. (Rom. 5:12, 14; 6:23).
God does not tempt us to sin. He will test us (Gen. 2:16-17; 22:1, Deut 8:2), but it is Satan who tempts us (Mt. 4:1; 1 Cor. 7:5, 1 Th. 3:5). In fact Paul called Satan “the tempter” (1 Th. 3:5). Of course he disguises himself and makes the temptation seem to be something good rather than something bad. It begins with our feelings (evil desire). Then James uses the illustration of conception and birth. The pattern is: a temptation (an evil desire based on our feelings) is planted like a seed in the mind, it grows and develops like a baby and leads to the birth of sin, which in turn leads to death. So the evil desire influences the mind and leads to an action which results in death. When the emotions are aroused first, we rationalize instead of thinking rationally. We don’t think properly, for example thinking of an immediate need but not a long term consequence. This is what happened in the garden in Eden and what happens to us as well. We all face temptation and battle the desire to yield to it. Then when we fail once again, we feel guilty.
How to handle temptation
Where is the battle lost? At the beginning, when the temptation is planted in the mind. Eve was defeated after Satan’s first question when she accepted the possibility that God could not be trusted. But God provides a way out for believers, “… He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it” (1 Cor. 10:13).
After 40 days of fasting in the desert, Jesus was tempted by Satan who tried to get Him to use His supernatural powers for selfish reasons (Lk. 4:1-13). Satan said: “tell this stone to become bread” – get food for yourself; If you worship me, all the kingdoms of the world will be yours – become a king without going to the cross; and, throw yourself down from the highest point of the temple – attract public attention. On each occasion Jesus answered with Scripture. He said: we should rely on God for spiritual nourishment; God is the one we should worship; and do not test God. To do this we must know the bible, so that the Holy Spirit can bring it to mind when we need it. God “has given us His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pt. 1:4).
Fortunately God is greater than Satan and “is able to help those who are being tempted” (Heb. 2:18; 1 Jn. 4:4). We should occupy our mind with good things and call on God to help in times of temptation. (Prov. 18:10; Phil. 4:8).
Lessons for us
The fall into sin is the ultimate explanation for our struggles in life. This pattern of the temptation and the fall into sin occurs daily both individually and collectively. It is the ultimate explanation for the tensions, sickness, suffering, sorrow, heartache, misery, tragedy, fear, guilt, and death. Here is the reason for addictive behaviour, for the passion for power and the lure of wealth and the enticement of immorality. It is the key to understanding humanity and ourselves.
The fall into sin has made us sinners. We are victims of emotional urges. That is a part of human nature. Only God can open our eyes and help us distinguish between right and wrong (Rom. 6:23). We are either slaves to sin or slaves to God. If we stay sinners then death is the outcome, eternal separation from God. But if we accept God’s gift of Jesus Christ, then we have eternal life. So our destiny is either eternal life or eternal death.
In Eve’s case the tempter was a being outside herself as she was sinless and she began with no urge to do wrong. Since the fall into sin, the tempter is within our human nature and we always face the urge to do wrong. We carry a tempter within us wherever we go, he has access to us continually.
Like Adam and Eve, we have real choices in life. God gives us limits and boundaries as well. Are we willing to accept them? We often try and relieve our guilt by blaming someone or something by saying, “It wasn’t my fault; I’m a victim of circumstance”. We don’t like taking responsibility for our behaviour. As the ideal environment of the garden did not prevent the entrance of sin, we shouldn’t blame the surroundings or our situation on our problems. Instead, we need to take responsibility for our responses and behavior.
So, let’s be aware of Satan’s ways of temptation so he does not outwit us (2 Cor. 2:11). Follow Jesus and use the resources God has given us, such as the Bible.
See the next article in this series:
– In the beginning. Part 4: Living in a dying world
What happened in the garden in Eden?
In the previous article we saw that at the beginning of time the universe was created by an intelligent and powerful God. He did it in six days followed by one day’s rest to give us the pattern for a seven day week.
Genesis is divided into ten main sections, each beginning with the phrase “the account of”. The next section begins: “This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens” (Gen. 2:4NIV). Moses would have written Genesis from oral history that had been handed down through the generations and God would have shown him how to edit and record this on papyrus. Of course, as Moses’ birth is recorded in Exodus 2, he wrote the most of the second to fifth books of the bible from first hand experience. It this article we will look at Genesis 2:4-25.
Contradictory creation stories?
Because the creation story in Genesis 2 appears to differ from that in Genesis 1, some say that they were written by different people and not Moses. For example, in Genesis 1 God creates by simple command, but He used the ground in Genesis 2 (v.7,19). In Genesis 1 God is called “Elohim”, whereas in Genesis 2 He is called “Yahweh Elohim”. They say that these are conflicting versions of the same story. But what do we see when we look at the text?
Genesis 1 covers the creation of everything in the universe. It summarises the milestones of God’s creative work in the six days of creation and ends with a summary, “Thus the heavens and the earth were completed in all their vast array” (Gen. 2:1). The Hebrew word for God, “Elohim”, is mentioned 29 times in this chapter. It is written from God’s perspective.
Genesis 2:4-25 focuses on events in the Garden of Eden during the sixth day of creation. It gives more detail on the creation of mankind and the roles of Adam and Eve. The topics covered are: the Garden of Eden, the creation of Adam and Eve, and Adam’s and Eve’s roles. The Hebrew phrase “Yahweh Elohim”, is mentioned 11 times in this passage. It is written from Adam’s perspective.
“Elohim”, refers to God as the Creator of the universe, the ruler of nature, and the source of all life. “Yahweh” (or Jehovah) is the personal and covenant name of God. It is used to stress God’s personal relationship with His people and the fact that He keeps His promises. Both “Yahweh” and “Elohim” occur numerous times in the book of Genesis, together and separately.
Accordingly, Genesis 1 correctly used the name Elohim, for God’s role as Creator of the whole universe and of all living things is what the chapter teaches. The subject narrows immediately in Genesis 2-3 where it describes God’s personal relationship with Adam and Eve. God is depicted as walking and talking with Adam in the Garden of Eden. Apparently Adam knew God by His personal name from the beginning—his family worshipped Yahweh (Gen. 4:26). Therefore Yahweh is appropriately joined to Elohim to indicate that the Elohim of all creation is now the Yahweh who is intimately concerned to maintain a personal relationship with humanity.
The literary pattern of Genesis is to present a brief sketch with a broad subject matter and follow it up with a longer more detailed account of the things that are more important to the central theme of the Bible. For example: looking at the first four main sections of the book that begin with the phrase “the account of”. The first section, which covers the creation of the universe, is brief in length and broad in scope (Gen. 1:1-2:3). This is followed by a section on the creation of mankind and their fall into sin, which is longer and more detailed (Gen. 2:4-4:26). This begins the history of mankind and sets the stage for redemption, which are central themes of the Bible. The third section presents a genealogy from Adam to Noah and is brief and broad in scope (Gen. 5:1-6:8). This is followed by a section on Noah and the flood, which is longer and more detailed (Gen. 6:9-9:29). This shows the consequence of sin and the fact that God rescues and protects His people.
So Genesis 1 and 2 are not contradictory accounts. Genesis 2 is a more detailed account of the creation of Adam and Eve on the sixth day of creation. They are complementary, just like each of the four gospels is different, yet complementary. In fact when He answered the Pharisees question concerning divorce, Jesus quoted from Genesis 1:27 and 2:24, so He accepted both accounts (Mt. 19:4-5; Mk. 10:6-8).
Some think the biblical stories of creation originate from other creation myths. Actually it was probably the other way around; some of the myths are corrupted versions of the biblical account of creation. If we say that early Genesis is mythical or symbolic, where do we say that it begins to be accurate history? We have the same problem if we say miracles are myths. Once we start rejecting some of the biblical account how can we trust the rest?
The Garden in Eden
Everything in this section of Genesis relates to mankind. It begins by stating that cultivated plants were not present until there was a “man to work the ground” and until there was rainfall (v.5-6). It seems as though at the beginning water came from beneath the earth instead of by rain.
God planted a garden in Eden for Adam and Eve (v.8). This was probably prepared on the third day of creation when vegetation was created (Gen. 1:1-13). It was the first garden. The trees in this garden were beautiful and their fruit was useful for food (v.9). Two particular trees are mentioned in middle of the garden. The tree of life seems to have had the power to convey immortality (v.17). In the book of Revelation the tree of life appears as a symbol of the person of Christ. All true Christians will “eat from the tree of life, which is in the paradise of God” (Rev. 2:7). This is eternal life in heaven (Rev. 22;2, 14,19). The tree of the knowledge of good and evil was used by God to test the obedience of Adam and Eve (v.17).
A river watering the garden flowed from Eden and divided into four other rivers called the Pishon, Gihon, Tigris, and Euphrates (v.10-14). As the surface of the earth would have been different before the flood, we cannot compare this landscape with what exits today. Moses says it was east of Canaan (v.8). The present Tigris and Euphrates rivers were probably named after these original rivers. This is like names being transferred from one country to another. Many of the names in Australia come from United Kingdom because that is where many of the early settlers came from. For example my suburb is named after Ryde on the Isle of Wight and my state is called “New South Wales”.
Adam, the first man
The bible describes the origin of mankind: “the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (v.7). God formed his body from the “dust of the ground” and then gave him the breath of life. So Adam was created from the ground, not from an ape. Here we have the creation of life from non-living matter. It was a miracle. Adam was a perfect man in a sinless world.
The first man was named “Adam” or “Man” (v.20). The Hebrew word for “Adam” means “of the ground” or “taken out of red earth”, and it is also used in Genesis for males and for mankind. He is mentioned eight times in the New Testament as the first human being on earth (Lk. 3:38; Rom. 5:14; 1 Cor. 15:21-22, 45; 1 Tim. 2:13-14; Jude 14).
One of the curses on Adam after he sinned was, “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (Gen. 3:19). Upon death the body returns to the ground. It is interesting to note that the animals and birds are also said to have been made out of the ground (v.19). But Adam was different because he was made in the image of God.
Then “the LORD God took the man and put him in the Garden of Eden to work it and take care of it” (v.15). Adam cultivated the garden. So work was a part of ruling over the rest of creation before the fall into sin.
Then we see that God set up a test of man’s obedience. “The LORD God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will certainly die’” (v.16-17). God made Adam and Eve with the power to make a choice contrary to their nature. He wanted creatures who loved him freely, even though it meant there was a possibility of evil. Real love must be free; it cannot be instinctive or compulsory. So they were commanded not to eat from the tree of the knowledge of good and evil. God gave them a choice and told them of the consequence. Now the penalty for disobedience was not 10 minutes in the sin bin! Is was death—instant spiritual death and progressive physical death. When Adam sinned he immediately cut himself off from the source of life, but the dying process took 930 years. There is also the possibility of eternal death (2 Th. 1:9).
Next, Adam named the animals and birds, which was another part of ruling over the rest of creation (v.19-20). A name to the Israelites was not just a label but a description of the essential character of the creature. In this instance Adam would have named the each animal according to its character and nature. Adam would have also noticed that the animals were male and female, each had a mate that was similar yet different. But he didn’t have a mate (v.20).
Eve, the first woman
Up until now everything about creation had been good. Now God says that something is “not good”—“It is not good for the man to be alone” (v.18). It was not good because we are social beings that are not made “to be alone” and God had not yet finished His work of creation. Adam needed a helper (v.18, 20). He was lonely and needed a companion. Eve was to be his helper and companion in the secure relationship of marriage (v.24).
The Bible describes the origin of woman: “the LORD God caused the man to fall into a deep sleep; and while he was sleeping, He took one of the man’s ribs and closed up the place with flesh. Then the LORD God made a woman from the rib He had taken out of the man, and He brought her to the man” (v.21-22).
God made Eve from one of Adam’s ribs. So Eve was created from a part of Adam, not from an ape. Cloning is a genetic copy of an existing person, but this is different as it includes a change in gender. Here we have the creation of life from other living matter. It was a miracle. Eve was a perfect woman in a sinless world.
Adam recognised that she was his companion when he said “This is now bone of my bones and flesh of my flesh” (v.23). Together they were called “man” (Gen. 1:26-27). “When God created mankind, He made them in the likeness of God. He created them male and female and blessed them. And He named them ‘Mankind’ when they were created” (Gen. 5:1-2). She was called “woman”, which means “taken out of man” (v.23). Later she was called “Eve”, which means “life” (Gen. 3:20).
This account teaches the unity of mankind. All people have a common ancestor in Adam—he’s at the beginning of the family tree.
Adam and Eve were the first husband and wife (v.25). I think they were married on the sixth day of creation. They had a perfect wedding, even though there were no other people there! It has the key elements of a marriage ceremony. God gave her to Adam; “He brought her to the man” (v.22). And God pronounced them husband and wife: the Creator said “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (v.24, Mt. 19:4,5). Adam and Eve were a perfect husband and wife in a sinless world.
Here God is establishing marriage as the basic institution of society. Jesus (Mt. 19:4-6; Mk. 10-6-9) and Paul (Eph. 5:31) quoted v.24 when they taught about the marriage of one man to one woman. Whenever Adam and Eve are mentioned together in the New Testament it is to illustrate the roles of husbands and wives in marriage (1 Cor. 11:8-9; 1 Tim.2:13-14).
Genesis 2 conveys four important aspects of marriage. Firstly,marriage is a new unity. The husband and wife are to leave their parents and start a new family unit and “become one flesh” (v.24, Gen. 29:14). They are bound together, not just individuals. What was once “his” and “hers” is now “ours” and “us”. One of the primary purposes of marriage is to provide companionship, a sharing of life together. As a “helper”, Eve shared Adam’s work and responsibilities as well. Husbands and wives were designed to work together. They should be a team and work together in bringing up their children. Marriage partners are dependent on each other—they are interdependent (1 Cor. 11:11-12). Divorce is painful because it is severing a unity that was once alive.
Secondly, marriage is a lifetime commitment. It is a permanent relationship that should not be broken until death (Rom. 7:1-3). The husband is to leave his parents and be “united to his wife” (v.24). The Hebrew word means to “cling” and “keep close”. It also conveys the idea of loyalty and devotion. Jesus said, “what God has joined together, let no one separate” (Mt. 19:6). Marriage partners are to be faithful to one another. Sexual immorality is a sin against God and against our own spouse (1 Cor. 6:15-18). God hates divorce, but 45% of marriages in Australia end in divorce (Mal. 2:13-16). What a sad lack of commitment. Jesus only allowed divorce in the case of adultery (Mt. 5:32; 19:9).
Thirdly, the husband is the head of the family. He is ultimately responsible before God for the nature and character of the home. In this passage Eve is described as a “suitable helper” for Adam (v.18,20). Paul shows that this responsibility applied before the fall into sin when he referred to Genesis 2, “For man did not come from woman, but woman from man; neither was man created for woman but woman for man” (1 Cor. 11:3,8-9). The “man” in this case is Adam and the “woman” is Eve. Here he mentions the order of their creation (Adam was first) and the purpose (Eve was to help Adam). The principle is that husbands should lead the family. Of course Paul also teaches husbands to love their wives as Christ loved the church (Eph. 5:25,28,33; Col. 3:19) and wives to submit to their husbands as to the Lord (Eph. 5:22; Col. 3:18). Paul also based the latter on the order of creation (1 Tim. 2:13).
Fourthly, there should be openness between husband and wife, with no secrets and nothing to hide—“The man and his wife were both naked, and they felt no shame” (v.25). This first marriage was unique because there was innocence before the fall into sin. Openness does not mean always agreeing or feeling the same. It means a readiness to share with one another, completely, without insisting that the other reflect the same attitude. There is to be a complete freedom of communication, one with the other. Adam and Eve were relaxed and felt at ease with each other. There was no strain in their marriage. Otherwise, communication breakdown can lead to marriage breakdown.
Application to us
Genesis provides the foundation of the Christian faith. We have seen that Genesis 2 explains the origin of humanity and of marriage. As God designed and made the first man and woman, He knows all about our needs and desires. In order to get the best out of life, we should follow His guidelines and lessons for us in the Bible. In particular, we should follow Jesus, the last Adam, who brings life to those who trust Him (1 Cor. 15:22,45).
When Jesus was asked about marriage He went back to Genesis. Because the meaning of marriage is based on Genesis. Our society is based on families and families are based on marriages. We should also follow God’s guidelines if we want our marriage and our family to work well.
What does the proverb “Pride goes before destruction” have to do with the fall of man? A friend said it refers to the first sin.
The Bible contrasts pride and humility: “Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit and among the oppressed than to share plunder with the proud” (Prov. 16:18-19TNIV). This proverb says that although pride may have some advantages, its leads to destruction. The principle that pride leads to destruction is repeated elsewhere (Psa. 18:27; Prov. 11:2; 15:25; 18:12; 29:23; Isa. 13:11; Ezek. 21:26; Mt. 23:12; Lk. 14:11). And there are several examples of this proverb in Scripture.
Pride was the first sin in the universe. Because of pride and selfish ambition to be like God, the Archangel Lucifer was cast out of heaven (Isa. 14:12-17; Ezek. 28:12-18; 1 Tim. 3:6). Goliath despised David, his opponent, because he was only a boy; but then he was killed by a stone from David’s sling (1 Sam. 17:42- 44, 48-50). Haman was proud that he was the only person invited to a banquet with the king and queen, but two days later he was executed (Est. 5:12; 7:9-10). Israel’s pride caused it to be conquered by the Assyrians (Amos 6:8-14). Jewish religious leaders sought recognition and honor, but were hypocrites who would be punished (Mt. 23:1-12; Lk. 20:45- 47). Pride is sinful and hated by God (Prov. 6:17; 2 Tim. 3:2). We are not to be proud because it is incompatible with God’s love (Rom. 12:3,16; 1 Cor. 13:4).
Now, what about the sin of Adam and Eve? Their first sin was to disobey God’s specific command not to eat from the forbidden tree (Gen. 2:17; 3:6). They acted independently of God instead of listening to Him, which is a form of pride. Pride led them to think they knew better than He (Gen. 3:5, 6, 22); they listened to Satan and their own reasoning. The fall of man is an example of the truth that “Pride goes before destruction.” While Proverbs 16:18 does not specifically refer to the first sin, it does describe a universal principle that applies from the beginning of time until today.
Published, July 2011
There is little information in the Old Testament about Adam and Eve after they were banished from the Garden of Eden. Instead, we read about their descendants. For example, Cain was ungodly while Abel was godly (Gen 4:1-16). Cain’s ungodly line is described first (Gen. 4:17-24) and then the godly line is described from Seth to Shem (Gen. 4:25-5:32). When Enosh was born “people began to call on the name of the Lord” (Gen. 4:26 NIV). As Adam is mentioned in the godly line – “Adam lived a total of 930 years, and then he died” (Gen. 5:5) – the Bible implies that Adam and Eve trusted in God.
Adam is listed in Christ’s human genealogy, which traces the lineage from the first human being through Abraham and David, to Heli, who was probably Mary’s father (Lk. 3:23-38). There is no evidence in the Old Testament that any of the men mentioned in this list were ungodly. This is consistent with the statement above that Adam trusted God. Of course, Adam heads everyone’s family tree, including the ungodly!
Because Adam and Eve knew God very well before their fall into sin, they probably knew Him well after the fall. They also knew God’s promise that Satan would be defeated (Gen. 3:15). The first recorded instance of animal death was when God made garments for them from animal skins (Gen. 3:21). The fact that an animal died to provide a covering for them might have been used to teach them of the need to approach God with the blood of a sacrifice, which we know was a foretaste of Christ’s sacrifice. As Abel demonstrated his faith in God with animal sacrifices, presumably Adam and Eve also offered these to God (Gen. 4:4; Heb. 11:4).
All Old Testament believers – such as Enoch, Noah, Abraham, Moses and David – who died before Christ were saved in Christ by faith (Jn. 5:46; Heb. 11; 1 Pet. 1:10-12), just as believers are saved today. They are now in heaven (2 Ki. 2:11; Heb. 11:5). For these reasons, I believe Adam and Eve are in heaven.
Published, December 2008
Living in a world shaped by tragedy and heading for destruction
Disasters such as wars, famines and freak weather events can change the course of our lives. Let’s look at four major disasters, two from the past and two from the future, that bring great tragedy to humanity and the physical world.
The typical sequence of events for a disaster begins with a warning that may include a choice, followed by a cause which initiates the disaster, and a consequence which follows the disaster. The consequence can be immediate, or it can extend into the long-term future. Major disasters can have lifetime consequences that extend to the after-life.
1. The Fall Of Humanity
After God created Adam and Eve, He gave them a warning: “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Gen. 2:16-17 NIV). So Adam and Eve had a choice: either to follow God or to make their own rules and live without considering God. It was a test of obedience that we all face from time to time. In their case the penalty for disobedience was spiritual and physical death.
The cause of the first disaster on earth was Adam and Eve’s choice to disobey God. They failed the test and were the first people to sin. After this they hid from God among the trees in the Garden of Eden (Gen. 3:8); they felt shame, fear and guilt and were separated from God. Later they were banished from the Garden (Gen. 3:23-24).
We all experience some consequences of their action; when they sinned, sin entered the entire human race and decay and death spread to everyone (Rom. 5:12; 6:23). It drastically changed everything in the world: the ground was not so productive and thorns and weeds came into existence (Gen. 3:18); people had to work hard and struggle to earn a living (Gen. 3:17, 19); “the whole creation has been groaning as in the pains of childbirth right up to the present time” (Rom. 8:22); there is pain, suffering, illness, tragedy and tears (Rev. 21:4); and humanity is destined to be separated from God, which is spiritual death.
The fall of humanity into sin was the predominant disaster and it has led to the other three disasters. It has affected us all, as we all inherit a rebellious sinful nature, being naturally rebellious and sinful from birth.
2. The Global Flood
Nine generations after Adam and Eve, the wickedness on earth was so great that God was actually sorry he had made people. He used Noah to warn them to change their ways. Noah preached for up to 120 years warning them of God’s judgment if they did not repent (Gen. 6:3; 1 Pet. 3:18-20; 2 Pet. 2:5). The next great disaster was caused by people rejecting Noah’s preaching and continuing in their sinful ways (Gen. 6:5).
God allowed all the underground waters to gush up everywhere, and torrential rain fell for 40 days and 40 nights (Gen. 7:11-12). Flood water covered the earth for 150 days. “Every living thing that moved on the earth perished – birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind … Only Noah was left, and those with him in the boat” (Gen. 7:20-24).
A global flood destroyed the landscape; living creatures and all land vertebrates died, except those on the boat (Gen. 7:22; 2 Pet. 3:6). It probably also destroyed any evidence of earlier civilization. The landscape was totally changed with the uplift of new mountain ranges and the formation of the continents and oceans as they are today. There was a new start to civilization on earth. As a result of this catastrophe there are huge sedimentary layers across the earth; fossil graveyards have been found and we use fossil fuels for transport and for generating electric power. All this should remind us of the worldwide flood of Noah’s time.
The Bible teaches that the ungodly will be judged by God. The next two disasters concern two aspects of these judgments – namely, events on earth culminating in its destruction, and the eternal state. They are both consequences of rejecting God’s revelation to mankind.
3. The Day Of The Lord
The phrase “day of the Lord” appears in 22 Bible verses, and it refers to any time that God acts in judgment (2 Pet. 3:10). In the New Testament, it means God’s judgment at the end times. It is “a cruel day, with wrath and fierce anger – to make the land desolate and destroy the sinners within it” (Isa. 13:9). It is “a time of doom for the nations” (Ezek. 30:3), when “the sun will be turned to darkness and the moon to blood” (Joel 2:31).
This coming “day of the Lord” is comprised of two main events – the tribulation, and the end of the world as we know it. The tribulation is a seven year period when God will judge unbelievers living on earth (1 Th. 5:2-3; 2 Th. 2:1-12), ending when He returns in judgment at His appearing in power and glory (Mt. 24:27,30; 2 Th. 1:7-10). Paul warned his generation that the “day of the Lord” was an event yet to come (2 Th. 2:2).
The Bible also teaches that the universe will be destroyed and re-created (2 Pet. 3:7,10,12-13). Everything will be destroyed, and the earth will be renewed and purified through a judgment by fire. Einstein discovered that matter (m) is stored-up energy (E = mc2, c being the speed of light) that can be released in nuclear reactions when matter is converted into vast amounts of energy. There is plenty of energy for a great disaster today, just as there was plenty of water in the early earth.
Of course there are scoffers who laugh at the warning of God’s imminent judgment (2 Pet. 3:3). They say, “You Christians have been threatening us with a terrible judgment upon the world. You tell us that God is going to intervene, punish the wicked and destroy the earth. It’s just nonsense! We have nothing to fear. We can live as we please. There is no evidence God has intervened in history. Why should we believe He ever will?”
But they ignore the biblical and geological evidence of the big flood, and the ancient traditions about it from many nations around the world. As in Noah’s time, people are being warned today of God’s judgment and told about the possibility of being rescued through the good news of salvation through Jesus Christ. Why the delay in God’s judgment? He is being patient because He does not want anyone to perish, and is giving people more time to repent (2 Pet. 3:9). So far He has waited thousands of years, giving everyone more opportunity to be rescued from the coming two disasters.
The cause of the “day of the Lord” is unbelief and refusal to accept God’s provision for mankind. Those who reject the good news of salvation will be left behind after the Rapture – when Christ comes to take the believers away to heaven as He promised, delivering them from the extreme distress of the tribulation (Dan. 12:1; 2 Pet. 2:9; Rev. 3:10).
This day will come upon the unsaved as a thief, by surprise and causing loss (Mk. 13:32; 1 Th. 5:2-3; Rev. 16:15). Because they will not be prepared or ready, they will experience extreme suffering that is “unequalled from the beginning of the world until now – and never to be equalled again. If those days had not been cut short, none would survive” (Mt. 24:21-22). The terrible consequences for those living at that time are described in the seals, trumpets and bowls of Revelation 6-19. It will be a time of great fear and terror when people will panic and wish they could die rather than face God’s judgment (Rev. 6:15-17). Christ spoke about this time in Matthew 24-25, which culminates in the battle of Armageddon where Christ defeats all His enemies on earth (Rev. 16:14-21).
4. The Lake Of Fire
The Bible says that a “day of judgment” is coming when God will judge the world in justice (2 Pet. 2:9; Acts 17:31). The “lake of fire” is a term to describe the place of everlasting punishment after the final judgment. Jesus also described it with the Greek word “Gehenna,” which was a valley near Jerusalem where a fire was kept burning at the city’s garbage dump (Mk. 9:43; Lk. 12:5).
As in Noah’s time, those who reject the warning of God’s judgment are destined to experience much suffering and pain (Mt. 22:8-13). There are two reasons why: first, they have rejected the true God as revealed in the creation and in their conscience (Rom. 1:18-2:16); secondly, they have rejected the good news of salvation through Jesus Christ (2 Th. 1:8).
The consequence is judgment at the great white throne and being sentenced to be “tormented day and night for ever and ever” in the “eternal fire” (Mt. 25:41; Rev. 20:10-15). This “eternal punishment” is called the “second death” (Mt. 25:46; Rev. 2:11; 20:14) where there will be trouble and distress due to God’s wrath and anger (Rom. 2:8-9). The agony is described graphically by the rich man in Luke 16:22-28. The eternal torment and separation from God (2 Th. 1:9) is like an eternal death. There is no possibility of rescue or escape. It is the ultimate disaster that never ends.
The Key To Understanding Our World
Knowing of these four disasters helps us understand the future of our world. We have all been impacted by the Fall (of humanity), which teaches that we are all sinners. Our biggest problem today is that people are generally not aware of sin; the word seems to have been removed from their vocabulary. This is a result of unbelief in the Fall (into sin) as a real, historical event that has drastically altered the earth’s history.
The Fall should remind us that we are not gods or masters of our destiny. If we live as though we are, then our destiny is the lake of fire. Those not aware of the Fall are not aware of their dangerous situation; like the people of Noah’s time, they are on the road to disaster. The Fall was also the ultimate cause of pain, suffering and death. God allows us to experience the consequences of our choices so we will have more time to turn to Him and avoid the lake of fire.
The global flood should remind us that God judges sin, regardless of what humanity may think – remember, the scoffers perished in the disaster. We also see from the Fall and the flood that our choices can have lasting consequences (Gal. 6:7-8).
The day of the Lord and the lake of fire, the two disasters yet to occur, remind us that we are accountable to God. They show that disasters are on the horizon. Are you prepared for them? Those who trust in God will be rescued from them.
Unbelievers are scoffers who haven’t realized they are in danger. Don’t be like those who perished in the great flood. If we trust in God’s provision we can avoid the coming disasters and be prepared for the future – for life after death.
What should be our response as believers when thinking about the disasters facing the world or when facing personal disasters? According to the Bible we should:
- Be clear-minded, alert, prepared, self-controlled, not alarmed, and we should warn others (Mt. 24:6,44; 1 Th. 5:6-8; 1 Pet. 4:7)
- Live by faith and obey God (Gen. 6:22; Heb. 11:7)
- Be holy, pure, godly and at peace (Gen. 6:9; 2 Pet. 3:11,14)
- Encourage one another (Heb. 10:25)
- Look forward to a new heaven and a new earth (2 Pet. 3:13)
C. S. Lewis wrote: “God will invade our world … When that happens, it is the end of the world. When the Author walks on the stage the play is over… It will be too late then to choose your side … That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it or not. Today is our chance to choose the right side. God is holding back to give us the chance. It will not last forever. We must take it or leave it.”