The search for the first artists is featured in the January 2015 issue of National Geographic magazine. It is claimed that the greatest innovation in human history was the invention of symbolic expression by the first artists. What evidence did the archaeologists find? How was it interpreted? And what assumptions did they make?
The archaeologists searched in caves which may have been occupied many years ago for the earliest expression of symbolic expression. Evidence is presented from caves in Europe (Spain, France, Germany, Czech Republic), Africa (Democratic Republic of the Congo, South Africa, Namibia), Russia, the Middle East (Israel) and Indonesia.
The human artifacts they found included drawings on cave walls, pigment, engraved shells, engraved stones, bone tools, stone tools, sculpture, pierced shells used as beads, pierced and grooved animal teeth worn as pendants, and musical instruments (flutes).
The evidence shows that sometime in the past people occupied these areas and they were capable of crafting tools and works of art.
The archaeologists dated the findings and related them to stages in human development and technology. The dates ranged between 5,000 and 265,000 years ago. They assign the first symbolic expressions in Africa and the Middle East to the middle Paleolithic (middle Stone Age) (40,000 to 265,000 years ago). Then abstract and realistic art is said to be more widespread in Africa and Eurasia in the upper Paleolithic (late Stone Age) (40,000 to 5,000 years ago).
The findings were interpreted by radiometric dating and the evolutionary model of human development. Samples were taken from cave art and from the sediments associated with artifacts for radiometric dating. The results of such dating is always interpreted in terms of the evolutionary model.
It’s unfortunate that these assumptions are not mentioned by the National Geographic. Instead they document the dates as a scientific fact with little uncertainty. This is an example of circular reasoning where these dates are used to support the evolutionary model.
What does the Bible say?
The Bible gives an eye-witness account of ancient history. After all, its message came from the God who created everything (2 Tim. 3:16).
The Bible says that God created the first man and woman, Adam and Eve, separate to the animals (Gen. 2:7, 21-23). This means that the idea of evolution, where apes are the ancestors of people, doesn’t match this historical record.
The Bible also says that the first man and woman, Adam and Eve, were capable of symbolic expression. Adam named the animals (Gen. 2:19-20). Adam and Eve communicated via spoken language (Gen. 3:12-13). Vocabulary and language involve symbolic expression. As they were created in the image of a creative God, they were creative from the beginning (Gen 1:27). Because they were creative, they could craft tools and art.
In the beginning Adam and Eve had a perfect human genome, with no mutations. But since they disobeyed God, more mutations have accumulated with each human generation. So their physical bodies and minds were superior to ours, which is opposite to the idea of evolution.
The next generation was also capable of symbolic expression. Cain built a city (Gen. 4:17). The design and construction of buildings in a city involves symbolic expression.
In the seventh and eighth generations they played stringed instruments and pipes and forged with bronze and iron Gen. 4:21-22). Music and metal work involve symbolic expression.
So according to the Bible, creativity and symbolic expression are intrinsic to humanity. National Geographic says “creativity made us human”. But they have it back to front, as Biblical history says being human makes us creative. The Bible also asserts that humans don’t have any animal ancestors.
Chauvet-Pont-d’Arc cave in a limestone cliff in southern France contains stunning figurative cave paintings. Spain’s Altamira cave in the top of a limestone hill also contains spectacular cave art.
According to Wikipedia:
Limestone is a sedimentary rock composed largely of the minerals calcite and aragonite, which are different crystal forms of calcium carbonate (CaCO3). Most limestone is composed of skeletal fragments of marine organisms such as coral or foraminifera. Limestone makes up about 10% of the total volume of all sedimentary rocks. The solubility of limestone in water and weak acid solutions leads to karst landscapes, in which water erodes the limestone over thousands to millions of years. Most cave systems are through limestone bedrock.
According to the historical record in the Bible, most of the earth’s sedimentary rock would have formed during the global flood about 2,350 BC (Gen. 6-8). Also, mankind didn’t disperse from the Middle East until after the tower of Babel in about 2,200 BC (Gen. 11:1-9). This means that all the cave art in the world wouldn’t be more than 4,200 years old and older dates inferred for these by the archaeologists are erroneous.
The radiometric data presented by National Geographic in “The first artists” don’t match Biblical history. This indicates that radiometric data is unreliable when interpreted in terms of the evolutionary model. The reason for this is that the idea of evolution is inconsistent with Biblical history. After all, recorded history trumps science, particularly in the case of ancient history.
According to the Bible, Adam and Eve were the first artists and all the cave art that has been discovered was painted after the dispersion of mankind from the Middle East about 4,200 years ago.
Written, January 2015
In January 2015, National Geographic magazine quoted Byron Reese:
Since technology grows exponentially, not in a linear way, we will see dramatic improvements in our way of life in just a few years … This means that soon we will be able to solve all our problems that are fundamentally technical. These problems include disease, poverty, energy and scarcity. If you can live a few years more, there is a real chance you will never die, since immortality may be just a technical problem we solve. All these advances will usher in a new golden age freed from the scourges that have plagued humanity throughout our history.
Byron Reese is the author of the book titled “Infinite progress: How the internet and technology will end ignorance, disease, poverty, hunger and war” (2013). This optimistic view of the future assumes that many of our problems “are fundamentally technical”.
But the Bible says that many of our problems are fundamentally due to our selfish and rebellious attitude and behavior. We are all sinners by choice and by practice (Rom. 3:9, 23). Because of this underlying problem, war and terrorism persist despite our improved technology. This inner sinfulness is the scourge that has plagued humanity throughout our history.
The Bible gives the solution to this universal problem: “We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God freely and graciously declares that we are righteous. He did this through Christ Jesus when He freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed His life, shedding His blood” (Rom. 3:22-25NLT).
Ignorance, disease, poverty, hunger and war are symptoms of humanity’s sinfulness. Our best hope for a new golden age is to follow God’s solution by believing that Jesus Christ paid the penalty for our sins.
Reese says that because of technical advances “there is a real chance you will never die”.
On the other hand, the Bible says that believers in Jesus Christ will receive transformed bodies that will never die. And those who are alive when He returns will never die.
“What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.
But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.
Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled:
“Death is swallowed up in victory.
O death, where is your victory?
O death, where is your sting?”
For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ.” (1 Cor. 15:50-57).
This certainty (“it will happen”) contrasts with the doubtfulness of the technical advances (“there is a real chance”). There’s no doubt about this promise in Scripture.
A new golden age
Reese says, “All these (technical) advances will usher in a new golden age freed from the scourges that have plagued humanity throughout our history”.
However, the Bible says that believers in Jesus Christ can look forward to His eternal kingdom where “there will be no more death or sorrow or crying or pain. All these things are gone forever” (Rev. 21:4). This will be a golden age because sin and its effects will be absent (Rev. 22:3). The Bible teaches that a spiritual transformation is necessary before there can be a lasting physical transformation. So technical advances alone will not bring a new golden age.
We have a choice on how to address our problems. We can either follow technology as advocated by gurus such as Byron Reese, or follow Jesus Christ as advocated by the God who created the universe.
Whose promises for a new golden age do you believe? Let’s follow Jesus and look forward to the completion of His spiritual transformation to bring in a new golden age.
Written, January 2015
In the book of Mark, king Herod is condemned for marrying his brother’s wife, but it says later that Moses approved marriage to a brother’s wife (Mk. 6:18; 12:19). Aren’t these statements contradictory?
King Herod Antipas (who reigned 4 BC to AD 39) was married to Phasaelis the daughter of Aretas IV, king of the Nabateans. He was king over the states of Galilee and Perea (the east bank of the Jordan river) in Palestine, which were under the control of the Roman Empire. His half-brother Herod Philip was married to Herodias and they had a daughter Salome.
Herod Antipas divorced Phasaelis to marry his sister-in-law Herodias. So Herodias left her first husband Philip to live with her second husband Herod Antipas. Then John the Baptist told King Herod “It is not lawful for you to have your brother’s wife” (Mt. 14:4; Mk. 6:18). He was referring to the Law of Moses in the Old Testament, which forbade marriage to a brother’s wife (Lev. 18:16; 20:21).
When the Sadducees asked Jesus a hypothetical question they said “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother” (Mt. 22:24; Mk. 12:19; Lk. 20:28). They were quoting the levirate (brother-in-law) marriage, which was given to protect the widow and ensure continuance of the family line (Dt. 25:5-10). If an Israelite died without a son, there was the danger that his name would die out and his property pass out of the family and his widow would have no means of support. In this case, an unmarried brother of the dead man was to marry the widow.
These two cases of remarriage differ because in the case of Herodias, her first husband (Philip) was still alive, whereas levirate marriage was applied after the first husband had died and there was no male heir. As God intended marriage to last a life-time, a person is free to re-marry after their spouse has died (Rom. 7:1-3; 1 Cor. 7:39).
So because they refer to different situations, these statements about remarriage in the book of Mark aren’t contradictory.
Written, January 2015
The Bible is a big book that was written thousands of years ago. Where do I begin to read it? And, what does it mean for a reader today? Here’s a simple outline of the Bible’s structure. It can be divided into two sections. The portion written before the 400 years of silence is called the Old Testament and portion written afterwards the New Testament.
The books of Psalms to Song of Songs are Israelite wisdom and poetry. Most were written 1000 – 700 BC.
Where do I begin?
A history book or a story book is usually read from the beginning to the end. Stories usually begin with an introduction and then suspense builds up to a climax. The climax is the turning point of the story when the main problem is addressed. After the climax there is relief and it ends with a conclusion.
It’s probably best to begin by reading the introduction and the climax of the Bible.
The introduction of the Bible is a foundation for the rest of the Bible. So start with Genesis chapters 1 to 11. It begins with God creating a perfect universe (Gen. 1-2). But then the first couple, Adam and Eve, disobey God (Gen. 3), which brings conflict and evil into the world. This sinful pattern of behavior and its impact is demonstrated by the events described in the rest of the Old Testament. It is a characteristic of humanity that doesn’t change.
Because of their disobedience and wickedness, God punished mankind with a global flood (Gen. 6-9) and by dispersing people across the earth into different languages and nations (Gen. 10-11).
The climax is when God solves the problem of people’s sinfulness. He does this by coming to the earth and taking the punishment that we all deserve. There are four separate accounts of the life of Jesus Christ: Matthew, Mark, Luke and John. It’s a good idea to read Mark first because it is the shortest.
What does it mean?
In order to understand the original meaning of a passage of Scripture it’s good to know who it was written to. For example, the Old Testament was written to Jews living in Palestine, whereas Paul’s letters were written to Christians living around the Mediterranean Sea. It also helps to know where it occurs in the sequence of events shown in the table. For example, was it written before or after Jesus was on earth? The context is also important – what happens before and afterward the passage?
Other questions can be asked, such as – What does it say about God? What does it say about humanity?
What’s its conclusion?
Choose-your-own-path adventure story books and video games have multiple endings. At the end of each chapter/episode, there is a choice between various options, which determines the path taken and the eventual ending of the story.
The Bible has two conclusions. They are heaven (Rev. 21:9 – 22:5) or the lake of fire (hell) (Rev. 20:15). Which one will you choose as your destiny?
Written, January 2015
Many places in France are named after saints. Recently I visited the city of Saint-Étienne, which is named after Stephen the first Christian martyr (Acts 6:8 – 7:60).
According to the dictionary, today a saint is:
- A person who after death is officially recognized because of holy deeds or behavior, as being entitled to public veneration and capable of interceding to God for people on earth, or
- A person of exceptional kindness, goodness or holiness.
The word “saint” comes from the Latin word “sānctus” that means holy and was used in the Vulgate version of the Bible (which was used in western Europe, AD 400–1530). In the middle ages saints were often depicted with halos, a symbol of holiness. “Saint” is also the French word for holy.
The English word “saint” dates from the 13th century and was first used in a Scripture translation in the Geneva Bible version of 1587. It was carried over into the King James Version in 1611 and continues today in the New King James Version and other versions as a translation of the Greek word “hagios” (Strongs #40) in the New Testament. The Greek word means set apart by (or for) God, holy, and sacred. It is an adjective used to describe God, things connected with God, or people connected with God. The Hebrew word “qaddish” (Strongs #6922) has a similar meaning in the Old Testament (Dan. 7:18-21, 25, 27).
Six of Paul’s letters to churches are addressed to these people (Romans, 1-2 Corinthians, Ephesians, Philippians, and Colossians). Paul also said that before he became a Christian, “I put many of the Lord’s people in prison” (Acts 26:10NIV). These people were Christ’s disciples and followers (Acts 9:1-2; 13-14). They were Christians who were living at that time. So the in the Bible, the word “hagios” means a follower of Jesus Christ, a Christian.
The Biblical meaning of “hagios” differs from the most common meanings of “saint”, because:
- A Christian is not “a person of exceptional kindness, goodness or holiness or goodness”. They can disagree with one another (Acts 15:39) and they can sin (Gal. 2:11-14). But they are holy in God’s sight as they received Christ’s righteousness when He took their sin – a marvellous exchange.
- A Christian is not “a person who after death is officially recognized because of holy deeds or behaviour, as being entitled to public veneration and capable of interceding for people on earth”. The Christian’s in the New Testament were on earth, not in heaven – they were alive, not dead. They were saved by Christ’s death and resurrection, not by good works. They weren’t venerated – in the Bible, Peter is not called Saint Peter, Paul is not called Saint Paul and Stephen was not called Saint Stephen after he was martyred (Acts 11:19; 22:20). God alone was to be venerated. Although they could pray when alive, there is no mention in the Bible of them praying after they died.
Because the Biblical meaning of the Greek word “hagios” differs from the common meaning of the English word “saint”, Bibles translated into everyday spoken English don’t use the word “saint”. Consequently, the NIV Bible mainly uses “the Lord’s (holy) people” or “God’s (holy) people” instead of “the saints”
The frequency of occurrence of the English word “saint(s)” in various translations of the Bible is given below:
- 98 times – NKJV
- 82 times – ESV
- 63 times – HCSB
- 62 times – NET
- 0 times – NIV
- 0 times – NLT
As indicated above, in the versions that include the word “saint”, this word has a meaning that differs from common usage. A reader should be told this technical (jargon) meaning in order to correctly understand these Bibles.
This is one of the reasons why I prefer the NIV translation of the Bible.
Apart from flashbacks, it’s best to watch a video or read a story in chronological order from the beginning to the end. Did you know that some of the books of the Bible are not listed in chronological order? The message of the Bible was revealed progressively over a period of about 1,500 years. Some time ago I prepared a calendar to help read the whole Bible in one year, the “Bible in one year calendar”, which was based on the order of the books in our Bibles. Let’s look at the events described in the Bible in the sequence they occurred historically.
The books of most Bibles are arranged according to categories:
- Pentateuch (is also history) – Genesis to Deuteronomy
- History – Joshua to Esther
- Poetry – Job to Song of Songs
- Prophetic – Isaiah to Malachi
- Gospel – Matthew to John
- History – Acts
- Letters (Revelation is also prophetic) – Romans to Revelation
As the poets, prophets and letter writers wrote at particular times in history, the events they relate to may be recorded elsewhere in the Bible. A chronological Bible moves these writings nearer to their place in the historical account.
When were they written?
The Old Testament took about 1,000 years to write (1400 BC to 400 BC), whereas the New Testament took about 50 years to write (50AD to 100 AD). The chronological order of the books of the Bible according to when they were written is given below. These estimated dates of writing are based on current scholarship and because of uncertainties, they are often rounded. They give a general indication of when each book was written; it’s impossible to be more precise. Of course some books may have been written over a period of several years.
Biblical events in historical order
The Biblical writers describe events both before and after they occurred historically. Sometimes an event is predicted (like in the prophets) and sometimes an event is described afterwards or the record may be edited some time afterwards.
Three approaches have been used in chronological Bibles to place the recorded events in the order they actually occurred. These are based on the size of the portion of Scripture that is moved:
- “Whole books”, which has the advantage of preserving the context of the writings within each book. This is the simplest approach.
- “Whole chapters”, which enables the chapters to be placed more accurately in time order. For example, Job is within Genesis, individual psalms are placed within historical books, events in the gospels are cross-referenced and Paul’s letters are integrated within Acts.
- “Subdivided chapters”, which enables portions within chapters to be placed more accurately in time order. This is the most complex approach. For example see the “One year Chronological Bible” by Tyndale House Publishers. “Cover to cover complete” (CWR, 2012) is a more complicated version, which is based on “The Reese Chronological Bible” (1977).
A chronological Bible reading calendar
I have edited my “Bible in one year calendar” by placing the books in chronological order according to the events they describe. It is based on “whole books”, except the book of Job is placed between Genesis 12 and 13. This enables you to read the events in the general order they occurred historically. As this is based on current scholarship, the order differs slightly from the other chronological Bibles available on the internet. Another difference is that two passages are given each day, one from the Old Testament and one from the New Testament–Otherwise you would only be reading from the Old Testament for at least 70% of the year.
This enables the prophetic books to be read in historical order. The main distinction between these is: those written before the Babylonian exile; those written during the Babylonian exile; and those written after the Babylonian exile.
Written, January 2014