When I read Job and Psalms recently, I realised that Job and David both suffered life threatening situations and went through times of anguish and despair. In this article we look at David’s trials and troubles when he was a fugitive.
David’s burdens as a fugitive
David was a shepherd who became the king of Israel in about 1010 BC. But he had good times and bad times before this happened. In the good times he became king Saul’s musician and armour-bearer. Then he killed the taunting Philistine champion Goliath, married Saul’s daughter and was given a high rank in the army. Because of his military victories, he became a national hero.
ButSaul became jealous of David and when this developed into hatred, he tried to kill him. First he hurled a spear towards him on three occasions, which would have been terrifying as Saul was a head taller than anyone else (1 Sam. 9:2). Then he gave him a military mission hoping that he would die in battle. After these attempts on David’s life failed, Saul remained David’s enemy for the rest of his life (1 Sam. 18:28-29). Next, Saul commanded his men to kill David. They ambushed David’s house, but his wife helped him escape that night.
David’s life had changed drastically. He now feared for his life and was a fugitive on the run from Saul and his men (1 Sam. Ch. 19-30). David said, “there is only a step between me and death” (1Sam. 20:3). He fled to Samuel in Ramah where he was given refuge among the prophets (1 Sam. 19:18). When Saul discovered David’s whereabouts, David escaped to Nob (1 Sam. 21:1-9), and then to Gath among the Philistines and from there to the cave of Adullam (1 Sam. 22:1-4; 1 Chron. 12:8-18) where 400 men joined him and accepted him as their leader. David’s parents joined him too, but for their safety he took them to Moab east of the Dead Sea. A prophet then told him to move to the forest of Hereth. Meanwhile, Saul was so desperate that he ordered the murder of 85 priests and their families who had innocently given refuge to David at Nob (1 Sam. 22:11-19).
For a while, David found himself in the bizarre situation of fighting Saul’s enemies and fleeing Saul at the same time. David and his men drove the Philistines from Keilah (1 Sam. 23:1-14) and then moved to the hill country of Judah to escape Saul in the deserts of Ziph and Maon. When Saul’s forces almost caught David’s men, they were called away to fight the Philistines. Then David escaped to En Gedi on the Dead Sea. After Saul arrived with 3,000 soldiers, David went to the region of Maon once again. David spared Saul’s life on two occasions when Saul was hunting him (1 Sam. 24:10, 26:9). He was still loyal to the king.
David and his 600 men and their families then returned to Gath and settled in Ziklag because he thought he was safer amongst the Philistines. As Saul stopped searching for them, they were able to stay there for 16 months until Saul was killed in battle against the Philistines (1 Sam. 27:1-6; 31:1-6). David was probably a fugitive for about 4-5 years; assuming he was about 16 years of age when he defeated Goliath (2 Sam. 2:2,10; 5:4).
When David was on the run as a fugitive, he hid from his pursuers; Saul and his men. His life was in danger because Saul feared and hated him. Instead of addressing the Philistine threat, Saul’s attention was diverted to the pursuit of David.
David’s songs as a fugitive
Today we see people walking and running around with headphones listening to songs. Well David also had songs in his head, but he didn’t need headphones because he was a singer, songwriter and musician!
Here are some songs that David composed when he was a fugitive, which show his feelings and responses to his burdens of life.
Psalm 59 is a prayer for deliverance when Saul’s men ambushed David’s house (1 Sam. 19:11-17).
“Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
Deliver me from evildoers
and save me from those who are after my blood.
See how they lie in wait for me!
Fierce men conspire against me
for no offense or sin of mine, LORD.
I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!” (Ps. 59:1-4NIV)
He trusts in God in such times of trouble and the song finishes with praise.
“I will sing of Your strength,
in the morning I will sing of Your love;
for You are my fortress,
my refuge in times of trouble.
You are my strength, I sing praise to You;
You, God, are my fortress,
my God on whom I can rely.” (Ps. 59:16-17)
Psalm 7 is a prayer for deliverance from one of Saul’s men.
“LORD my God, I take refuge in You;
save and deliver me from all who pursue me,
or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.” (Ps. 7:1-2)
The song finishes with praise.
“I will give thanks to the LORD because of His righteousness;
I will sing the praises of the name of the LORD Most High.” (Ps. 7:17)
In Psalm 56 David experiences waves of fear and faith as he seeks refuge from Saul amongst the Philistines (1 Sam. 21:10-15; 27:1-4).
“Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
My adversaries pursue me all day long;
in their pride many are attacking me.” (Ps. 56:1-2)
“When I am afraid, I put my trust in You.
In God, whose word I praise—
in God I trust and am not afraid.
What can mere mortals do to me?” (Ps. 56:3-4)
In Psalm 57 David fluctuates between faith in God and fear of his enemies when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22).
“Have mercy on me, my God, have mercy on me,
for in You I take refuge.
I will take refuge in the shadow of Your wings
until the disaster has passed.
I cry out to God Most High,
to God, who vindicates me.
He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth His love and His faithfulness.
I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.” (Ps. 57:1-4)
Even though God and his enemies were ever-present, the song finishes with praise.
“I will praise You, Lord, among the nations;
I will sing of You among the peoples.
For great is Your love, reaching to the heavens;
Your faithfulness reaches to the skies.
Be exalted, O God, above the heavens;
let Your glory be over all the earth.” (Ps. 57:9-11)
In Psalm 142 David is overwhelmed with stress when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22). So, he prays for deliverance.
“I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
I pour out before Him my complaint;
before Him I tell my trouble.” (Ps. 142:1-2)
“I cry to You, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
Set me free from my prison,
that I may praise Your name.” (Ps. 142:5-7)
Psalm 54 is a prayer for deliverance when the Ziphites betrayed David twice (1 Sam. 23:19-28; 26:1-4).
“Save me, O God, by Your name;
vindicate me by Your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in Your faithfulness destroy them.” (Ps. 54:1-5)
He then offered praise and thanksgiving.
“I will sacrifice a freewill offering to You;
I will praise Your name, LORD, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.” (Ps. 54:6-7)
Some other songs may have been composed when David was a fugitive.
Psalm 13 is a prayer for deliverance from his enemies.
“How long, LORD? Will you forget me forever?
How long will You hide Your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
Look on me and answer, LORD my God.
Give light to my eyes, or I will sleep in death,
and my enemy will say, ‘I have overcome him,’
and my foes will rejoice when I fall.
But I trust in Your unfailing love;
my heart rejoices in Your salvation.
I will sing the LORD’s praise,
for He has been good to me.”
So although David felt forgotten, depressed, humiliated faced the risk of death and defeat, he finished with praise.
Psalm 17 is a prayer for deliverance from enemies who had tracked him down.
“Keep me as the apple (or pupil) of Your eye;
hide me in the shadow of Your wings
from the wicked who are out to destroy me,
from my mortal enemies who surround me.” (Ps. 17:8-9)
Psalm 31 is prayer and praise for deliverance.
“But I trust in you, LORD;
I say, ‘You are my God.’
My times are in Your hands;
deliver me from the hands of my enemies,
from those who pursue me.” (Ps. 31:14-15)
Psalm 109 is prayer for God’s judgement of enemies.
“My God, whom I praise,
do not remain silent,
for people who are wicked and deceitful
have opened their mouths against me;
they have spoken against me with lying tongues.
With words of hatred they surround me;
they attack me without cause.
In return for my friendship they accuse me,
but I am a man of prayer.” (Ps. 109:1-4)
Psalm 35 is a prayer to be rescued from those who taunted him. As usual, he finishes with praise.
“May those who delight in my vindication
shout for joy and gladness;
may they always say, ‘The LORD be exalted,
who delights in the well-being of his servant.’
My tongue will proclaim Your righteousness,
Your praises all day long.” (Ps 35:27-28)
Psalm 120 is a prayer for deliverance from lies and slander.
“I call on the LORD in my distress,
and He answers me.
Save me, LORD,
from lying lips
and from deceitful tongues.” (Ps. 120:1-2)
Finally, in Psalm 22 David feels forsaken by God and rejected by people and surrounded by his enemies.
“Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.” (Ps. 22:12-13)
Lessons for the children of Israel
All these songs are recorded in Scripture for the benefit of God’s people. What was the lesson for the children of Israel in Old Testament times? As a fugitive, David’s life was in danger because he was outnumbered by Saul’s men and he was under continual stress. How did he handle this burden and the fact that his father-in-law hated him? He used the weapon of prayer to get God’s help; he said “Cast your cares on the LORD and He will sustain you” (Ps. 55:22). He dealt with his burdens by directing them to the Lord. So, he laid the situation before God, recalled who God was, what God was able to do, and his status before God. He requested God’s help, affirmed His power, and offered thanks and praise. It was a pattern of prayer and praise. After all, David said, “I am a man of prayer” (Ps. 109:4). He also said: “In the morning, LORD, You hear my voice; in the morning I lay my requests before You and wait expectantly” (Ps. 5:3). He prayed when his mind was clear and the temperature was cool. Being “a man after God’s own heart”, he was a model for the Jews to follow (1 Sam. 13:14; Acts 13:22).
David’s suffering was also prophetic of the suffering of the Messiah; they both felt forsaken by God (Ps. 22:1; Mt; 27:46) and they were both taunted with “let God rescue him” (Ps.22:8; Mt:27:43). Jesus was a descendant of David who suffered, yet was innocent. Like David, He responded to His burdens with prayer and endurance.
Lessons for us
First, are we like Saul or like David? Who do we trust? Saul trusted himself, but David trusted in God. David knew that God created the universe and rescued his nation from slavery in Egypt. Do we realise that God created the universe? Through trusting in Christ we can be rescued from the consequences of our sinful ways and have peace with God. That’s real security.
Second, if we are trusting God, we need to be careful when applying Old Testament verses to us today because since then Jesus has come and the church has formed. God’s people today are Christians whose sins have been forgiven by the death of Christ and who live under God’s grace, not the children of Israel who lived under the Old Testament laws (Rom. 6:14).
Is David’s pattern of surviving burdens by prayer, praise and endurance consistent with the New Testament? Yes it is, but with the following changes because of what Jesus and the apostles taught:
- Like Jesus, we are to love and pray for our enemies, instead of hating them like David (Mt. 5:44). Although David did respect Saul as king of Israel.
- We shouldn’t pray vindictive prayers or seek vengeance on others like David in Psalm 109, but leave such judgment up to God (1 Cor. 5:13; 2 Pet. 2:9). Although vindictive prayers were proper for a Jew living under the law, they are not for a Christian living under God’s grace. The time of God’s vengeance will come after the church is raptured to heaven.
- Also, we should be willing to endure suffering, taunting and slander like Jesus did and not react against it like David (Mt. 5:11-12; 1Pet. 2:20, 23; 3:9)
- Today people are not our enemies like they were for David; instead it is our sinful desires that war against our soul (1 Pet.2:1). Our enemies are within; they are internal not external (Mt. 15:11, 19). They are spiritual not physical. Keep that in mind when you read the Psalms.
There are two similarities to note between today and David’s time:
- As Saul’s men followed David relentlessly, so our emotional and spiritual burdens follow us around.
- Prayer is still important for New testament believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7). Like David, let’s be people of prayer.
So although our burdens are ever present, remember that our God is also ever present and that prayer and praise are essential for surviving the burdens of life.
Written, October 2011
We live in a creative world. People are very creative. For example, artists create works of art, architects create buildings, inventors create inventions, engineers create hardware and software, and authors create novels. Even animals are creative. They make sounds to communicate with each other and make homes including nests and holes in the ground.
The creative process involves two nouns and one verb:
- The creator – someone or something who creates
- The creation – what has been brought into existence. It’s something new.
- To create – is to bring something into existence. It’s an action.
The creator is always more intelligent than the creation (except biological offspring). This should be obvious from the examples given above.
Creation is a major theme of the Bible. It begins with God creating everything and ends with God remaking everything in a new heaven and a new earth (Gen. 1:1-2:3; Rev. 21:1-5).
This article is based on Bible passages that use the words “create”, “creation, or “creator”.
God has revealed Himself to everyone in His creation. Isaiah wrote, “Look up into the heavens. Who created all the stars?” (Is. 40:26NLT). This is a good question. When we look at creation we should be reminded of their Creator. Science today misses the main point of God’s revelation through the creation, which is that the creation requires a Creator.
We live in an amazingly complex world. Each year scientists reveal more detail; but each discovery just leads to more questions and things to investigate. Look at all the information in the human genome; it’s wonderfully complex. The DNA sequence in each cell of our bodies is made up of about 3 billion pairs of molecules. Scientists certainly can’t make life. They can’t even manufacture a single living cell. That’s why they use stem cells in their research. So the Creator of life on earth is more intelligent than modern scientists!
The complex design of our world requires a Designer. The information in the genetic code requires a source. Complex creation, design and information can’t occur by chance. That would be like a computer that occurred by chance and we all know that doesn’t happen. Instead what happens is that computers break down, they devolve. Likewise, instead of getting more complex with time, the natural world is devolving; extinction is evident, not evolution. Did you know that most mutations involve a loss or corruption of genetic information? They are malfunctions that can cause illness, such as cystic fibrosis.
Also, nothing can create itself, because that would mean that it existed before it came into existence, which is nonsense! Instead, the logic is that everything which has a beginning has a cause. As the universe has a beginning, it has a cause, which is that it was created by God. So, we live in a cause and effect universe.
David knew this 3,000 years ago when he sang, “The heavens proclaim the glory of God. The skies display His craftsmanship” (Ps. 19:1). This means that God’s existence can be inferred from nature, which is His creation. Because the universe is awesome and immense, God must be immensely powerful. That’s what omnipotent means. Paul said that His eternal power and divine nature are evident in all we see, “The truth about God is known instinctively. God has put this knowledge in their hearts. From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse whatsoever for not knowing God” (Rom. 1:19-20). “Eternal power” means there is no limit on what God can do.
The Supreme Creator
Our knowledge of God’s nature and how He created everything comes from the revelation of Scripture, as it is the only clear revelation from God – it has not been tainted by sin. God was the only One who was there and He tells us how it happened. We are told, “By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen” (Heb. 11:3). Here we see that in the beginning God spoke and created what can be seen from what was invisible. In Genesis 1:3 we read “Then God said, ‘Let there be light, and there was light’”. In Genesis 1, “God said” is mentioned 8 times before something new was created.
Paul gives more information, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through Him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through Him and for Him. He existed before anything else, and He holds all creation together” (Col. 1:15-17). So God created an invisible spiritual world as well as the visible physical world. Because He made everything in the universe, He is supreme over all creation (Jn. 1:3; Col. 1:15; Heb. 1:3). God continues to sustain the creation by holding it all together.
God also created time. He created our ancestors Adam and Eve “in His own image” so He could have a special relationship with humanity (Gen. 1:27). He is the “author of life” (Acts 3:15). So, God is certainly creative.
Another of David’s songs says, “When I look at the night sky and see the work of your fingers—the moon and the stars you set in place—what are mere mortals that you should think about them, human beings that you should care for them?” (Ps. 8:3-4). Looking at creation should cause us to feel humble as we recognize the greatness of the God who chose to create us in His image.
However, the truth of the greatness of God is suppressed today as it was when Paul wrote; “God shows His anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Rom. 1:18). Paul explains how this truth is suppressed: “they knew God, but they wouldn’t worship Him as God or even give Him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles” (Rom. 1:21-23).
First, they ignore God. They don’t glorify Him as the great Creator or thank Him for sustaining them by His creation. Instead of acknowledging what should be obvious, people act as though there is no God. In this sense they are ignorant. God is replaced by nature; they say that nature does this and nature does that. Paul says that ignoring God leads to futile thinking and darkened hearts. Their plans come to nothing and there is no compassion.
Second, they claim to be wise. They claim to know everything and are able to handle all the problems of life. They act like God. But in this they become fools.
Third, they worship the creation. Because people are instinctively religious, when they reject this revelation of the true God through His creation they worship idols. Paul repeats, “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator Himself, who is worthy of eternal praise!” (Rom. 1:25).
Godlessness results in wickedness. The consequence of suppressing the truth of the greatness of God is sexual immorality and all kinds of sinful behaviour (Rom. 1:24-32). That’s why the wicked are condemned by God and under His judgement and why there is a universal need for the gospel.
Isaiah wrote, “For the Lord is God, and He created the heavens and earth and put everything in place. He made the world to be lived in, not to be a place of empty chaos. “I am the Lord,” He says, “and there is no other” (Is 45:18). So, the Creator is unique.
Because God had no beginning, He doesn’t need a cause (Dt. 33:27; 1 Tim. 1:17; Heb. 7:3; Rev.1:8; 22:13). In fact God has no beginning, no end or limits; He is infinite, eternal, omnipotent, omnipresent and omniscient. God is omni (from the Latin word meaning “all”)! God’s power was demonstrated to Job though the wonders of creation (Job 38-41).This caused Job to realise that God could do anything (Job. 42:2).
Because God is perfect, His creation was perfect. The Bible says that it was “very good” (Gen. 1:31). But it didn’t stay that way.
Creation’s Suffering & Redemption
God told Adam “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains” (Gen. 3:17-18). So Adam’s fall into sin affected the world around him.
Although the original creation was “very good”, because of people’s rebellion against God, the universe has been cursed with suffering, disease and death. It has been spoilt, although we see shattered remains of the original creation. “Against its will, all creation was subjected to God’s curse … For we know that all creation has been groaning as in the pains of childbirth right up to the present time” (Rom. 8:20, 22). When people say, “how could a loving God create such a world?”, they show their ignorance of the history of our world. He didn’t create it that way in the beginning. We are reaping what Adam sowed. Today, life is a struggle for all creation and there is much suffering. This affects Christians as well as the rest of God’s creation. We “groan inwardly as we wait eagerly for our adoption, the redemption of our bodies” (Rom. 8:23).
However, together with the rest of God’s creation, we can look forward to the Lord’s coming reign over the earth: “Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who His children really are” (Rom. 8:18-19). When the Lord returns to set up His kingdom, the creation will be redeemed from the affects of the curse and re-created to be “very good” once again. The Garden of Eden will be restored (Acts 3:21). This is when: “the wolf and the lamb will live together; the leopard will lie down with the baby goat. … as the waters fill the sea, so the earth will be filled with people who know the Lord” (Isa. 11:6-9).
An understanding of creation is the foundation of the gospel message. When he spoke to Gentile audiences at Lystra and Athens who were ignorant of the Old Testament, Paul appealed to God’s handiwork in nature as evidence of the existence of the Creator (Acts 14:15b-17; 17:24-27). He was the one they should be worshiping, not worthless idols.
The grand message of the Bible is that in the beginning God created everything, then when Adam and Eve disobeyed God the creation came under God’s curse and evil, sickness, suffering and death became prevalent. In this sense the whole creation is suffering. But Jesus came to die on the cross and was resurrected back to life so that those who trust in His work can have a new spiritual life and look forward to living in His new creation. After He returns believers will receive new bodies and will leave the suffering world to eventually reign with Him in His kingdom of the restored world.
What about someone who has never heard the gospel message? The Bible says, “it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him” (Heb. 11:6). Two steps are necessary: to believe that God exists, and the creation tells us that, and to earnestly seek Him. If they seek Him, He will led them to a knowledge of Jesus Christ (Acts 4:12).
Psalm 95 is a song of praise that the Jews sang to God for being a great Creator. When Christ returns to set up His kingdom, all creation will praise Him (Ps.98:4-9). That’s what the song “Shout to the Lord” is about. In Psalm 104, the God of creation is praised for His work as the great Creator and Sustainer. All creation praises God in Psalm 148, which includes “Let every created thing give praise to the Lord, for He issued His command, and they came into being” (Ps 148:5). All creation is to praise the Lord because He spoke the universe into existence.
In heaven the redeemed bow down before God on His throne and praise Him because He created everything: “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Rev. 4:11). Finally, at the end of time, after God has dealt with people’s sin and rebellion, every creature praises God (Rev. 5:13).
Lessons for us
Do we appreciate the grandeur, majesty, power, wisdom and beauty of the creation? Do we realise that because it didn’t make itself, it requires an awesome Creator who continues to uphold and maintain it? He rules over all creation. Let’s keep aware of God’s greatness, power and sovereignty. Are we humble before Him? Do we thank Him for sustaining us by His creation? Do we acknowledge His work of creation in songs of praise?
Do we realise that, like humanity, the whole universe has been cursed with suffering, disease and death? Are we looking forward to the day when the curse is removed?
Are we worshiping the Creator or the creation? Who are our heroes? What images are occupying us on the movies, TV, and internet? Are we ambitious or greedy? Are we chasing the good comfortable life or always seeking good health?
Creation is a major theme of the Bible. The sequence is creation, fall into sin, release from the penalty of sin (redemption) through Jesus Christ, and creation of the new heavens & the new earth. Do we begin at the beginning of the gospel message, particularly for those who are not familiar with the Bible?
The fact that God has created the universe is fundamental to the Christian faith because it leads to:
- Christ’s resurrection and the resurrection of all believers. If God couldn’t create life in the beginning, how could He bring the dead back to life?
- The ultimate restoration of the fallen creation. If God couldn’t create life in the beginning, how can He create life in a new creation?
Written, November 2009
Like marriage and food, the ability to communicate in song was created by God and “everything God created is good” (1 Tim. 4:3-4 NIV). Everyone can sing, so let’s make sure we make good use of this ability.
Some people can sing solo or harmony, musicians can accompany singing, and some have the ability to write lyrics and to create melodies. Such creativity may be seen as being part of being made “in the image of God” (Gen. 1:27). This form of expression and communication is one of the characteristics of humanity and the Bible shows that in many respects singing distinguishes God’s people.
Let’s consider some biblical principles concerning the purposes and characteristics of spiritual songs, as well as some thoughts on practical aspects of singing for Christians and churches.
To praise the Lord
The need to praise the Lord in song for His goodness is evident throughout the history of mankind – past, present and future. It is one of the main themes of the Bible.
Past: After their miraculous escape from Egypt, the Israelites praised God in song (Ex. 15:1-18). The Old Testament has many examples of the Israelites’ songs of praise, with Psalms, the largest book in the Bible, being their hymnbook. Also, David, one of the major figures of the Old Testament, was a prolific songwriter and a skilled musician.
Present: In the New Testament era and today, joy is to be expressed as songs of praise (Jas. 5:13) and our praise is to “our Lord and Father” (Jas. 3:9). This is the fulfillment of Old Testament promises of non-Jewish people praising the Lord (Rom. 15:8-12). After describing the importance of Christ, the writer of Hebrews urges, “Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name” (Heb. 13:15).
Future: Songs of praise will be offered to Christ and the Father in a time to come (Rev. 5:1-14). This will culminate in “every creature in heaven and on earth and on the sea, and all that is in them, singing:
‘To Him who sits on the throne
and to the Lamb be praise and
honor and glory and power,
for ever and ever’” (Rev. 5:13).
To strengthen believers
It is clear from the few references to singing in the New Testament that it is an essential component of the Christian faith. The following verses show that singing is associated with teaching from the Bible and prayer:
“Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God” (Col. 3:16).
“When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the Church” (1 Cor. 14:26).
“I will pray with my spirit, but I will also pray with my mind: I will sing with my spirit, but I will also sing with my mind” (1 Cor. 14:15).
“About midnight Paul and Silas were praying and singing hymns to God” (Acts 16:25).
So, a major purpose of singing is for strengthening the Church. Singing is a means of communication between believers and to the Lord: “Speak to one another … Sing and make music … to the Lord” (Eph. 5:19). Collective singing should promote encouragement of one another, which is the purpose of meeting together (Heb. 10:25).
Singing can be a strong symbol of unity as everyone can participate.
With thanks, from the heart
Songs can be powerful ways of expressing feelings and emotions. They should be used to express thanks and gratitude to God (Eph. 5:20; Col. 3:16). Also, singing is the outcome of happiness and joy. James 5:13 says, “Is anyone happy? Let him sing songs of praise.” As with all we do, we should sing with enthusiasm (Eph. 6:7).
Singing is also a consequence of being filled with the Spirit. Christians are instructed to “sing and make music in your heart to the Lord” (Eph. 5:19). So songs and music are associated with the “heart” which is used in Scripture for the emotional part of our lives.
Paul and Silas are an example of Christians whose songs reflected the joy and hope within, rather than the external circumstances. After being falsely accused by the crowd, severely flogged, thrown into prison and their feet put in stocks, they prayed and sang praises to God in the middle of the night (Acts 16:20-25). They also illustrate how we can sing at any time of the day and in any situation.
Our singing should be readily understandable by those present (1 Cor. 14:15). Like speech, singing should be intelligent in the sense of being meaningful, not intellectual and not in a foreign language (1 Cor. 14:9).
Spiritual songs differ from psalms in that they are composed by Christians rather than being direct quotations from the Bible. The Scriptures, which were completed some 1,900 years ago, should not be added to or changed in any way (Rev. 22:18-19). They contain divine principles to guide us. In order to understand these principles, the Bible has been translated into various languages. So, the language can change, but not the principles.
Songs, on the other hand, are expressions of Christian faith that reflect the language, tunes, circumstances and culture of their origin. When language changes and as new experiences and new circumstances arise, the Holy Spirit causes new songs to be written. For example, the faithful will sing a “new song” in heaven (Rev. 5:9). These changes with time usually come about as believers, filled with the Spirit, create new songs (Eph. 5:18-19). In fact, the term “new song” occurs nine times in the Bible.
New songs should flow from significant events in the lives of Christians. For example, Moses (Ex. 15:1-19), Deborah and Barak (Jud. 15), David (2 Sam. 22:2-51), Mary (Lk. 1:46-55) and Zechariah (Lk. 1:67-79) were inspired to create spiritual songs. The latter two are poems, which were probably also sung.
The diversity of spiritual songs is indicated in the Book of Psalms where some songs are collective and some are individual. They also vary in content from praise, thanksgiving and instruction to personal experience, history and laments.
With musical accompaniment?
It is interesting that little is said regarding musical accompaniment to singing in the New Testament. This is similar to other topics, such as church buildings and other Christian practices. Why the difference, when compared to the greater detail in the Old Testament? I believe it is because the New Testament concentrates on the essentials of the faith, which are to be expressed in various cultures throughout the world over a period of at least 2,000 years. It applies to every community, language and nation (Rev. 5:9), whereas the Old Testament mainly addressed one nation. Many practical details are not mentioned in the New Testament as these can vary according to circumstances and cultures.
The first mention of musicians in the Bible is associated with a generation that also pioneered livestock farming and metal toolmaking (Gen. 4:20-22). One implication of this is that music meets an important human need, as does agriculture and industry.
Three verbs are used in the Greek text of the New Testament to denote singing, namely, ado, psallo and humneo1. Psallo originally meant to play a stringed instrument. This word seems to refer to the melody or tune of a song in Ephesians 5:19; “sing (ado) and make music (psallo) in your heart to the Lord.” This supports the fact that the melody or tune is an integral part of a song.
Similarly, three nouns are used in the New Testament to describe what is sung: psalms, hymns and spiritual songs. Psalms (or psalmos in Greek), used in 1 Corinthians 14:26, Ephesians 5:19 and Colossians 3:16, were songs sung to musical accompaniment of voice, harp or other instrument2.
Of course, accompaniment is not essential to singing – and would have been difficult in times of persecution – but neither is it prohibited. Paul and Silas would have sung without it in prison, and this may be why psallo is not used in Acts 16:25, but is in Romans 15:9, 1 Corinthians 14:15, Ephesians 5:19 and James 5:13.
Any musical accompaniment is to assist singing, with the singing being the primary purpose and the accompaniment secondary. So, while singing is essential to the Christian faith, musical accompaniment is optional.
We need to be careful to avoid putting limitations in areas when they are not clearly given in the Scriptures. Musical accompaniment to singing is such a case3. Whether it is used or not, and the type of instruments used depend on circumstances, traditions and culture. Christians should have the wisdom to know what is appropriate.
The Lord desires expressions of thanks and praise sung from the heart with understanding that strengthens the faith of believers. However we sing, whether with or without accompaniment, our singing should meet these goals.
Now let’s consider some practical aspects of the role of singing in our lives. Failure to sing with understanding and failure to include new songs can hinder our singing and thereby affect our praise to the Lord and the strength of our church.
It should be noted that God accepts all languages and cultures, with none being more acceptable to Him today than others. Consider, for example, a situation where missionaries are living in another culture. The songs from their homeland would be foreign to the local people. Obviously, Christianity should not be considered a foreign faith, and indigenous people should be encouraged to read the Scriptures in their local language and sing Christian songs in that language, with culturally relevant tunes and perhaps accompaniment. In Zaire, when the local language was used instead of French, it was reported that “this seemed to give more liberty in taking part and much joy singing in their own language”.
Of course, living languages also change over the course of time. For example, English has changed significantly over the past 100 years. Under these circumstances, new songs are required from time to time, in order for there to be a balance between traditional songs and more contemporary songs. Churches should have a process for incorporating contemporary songs. Otherwise, they are in danger of wrongly elevating traditional songs to the status of the Scriptures. This was the problem of the Pharisees who treated their traditions as though they were divine principles.
Are we ready to accept new songs and allow others in our church to have the opportunity of singing songs that are significant to them, including songs in everyday language and with contemporary tunes?
Do we have a vision of the role of songs of praise in our church? Are we willing to evaluate our attitudes and practices and endeavor to improve in this area of our Christian lives?
As with other talents, singing, musical ability, song writing and composing should be used for the “common good” (1 Cor. 12:7). Have these been neglected in your gathering? Hopefully this article will encourage you.
Let’s sing to praise the Lord; to express thanks, gratitude, happiness and joy; to strengthen the Church; and to encourage one another. Let’s sing with understanding and let’s encourage a balance between new and traditional songs.
1. W. E. Vine, Expository Dictionary of New Testament Words, 1970.
2. See Vine; R. Young, Analytical Concordance of the Bible, 1939; J. H. Strong, Strong’s Exhaustive Concordance, Baker, 1992.
3. Church buildings would be another.
Published, March 1997
Although the Psalms were written about 3,000 years ago, we still benefit from meditating on them today. In Psalm 103 “praise the LORD” appears six times in its 22 verses. And David gives us five reasons to praise Him (Ps. 103:2-5 NIV).
- Praise the LORD – who forgives all our sins.
- Praise the LORD – who heals all our diseases.
- Praise the LORD – who redeems our life from the pit.
- Praise the LORD – who crowns us with love and compassion.
- Praise the LORD – who satisfies our desires with good things.
The result of being forgiven, healed, redeemed, crowned and satisfied is that our strength is “renewed like the eagle’s” (Ps. 103:5). The eagle is a symbol of strength.
The prophet Isaiah described it this way: “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).
What a great promise for those who trust in the Lord! Each day God empowers believers to live for Him: “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Cor. 4:16).
God’s love for His people, like the expanse of the universe, is so vast that it cannot be measured: “For as high as the heavens are above the earth, so great is His love for those who fear Him” (Ps. 103:11). Furthermore, it lasts forever, “from everlasting to everlasting” (Ps. 103:17).
This love is demonstrated by the fact that our sins have been forgiven and totally removed, never to be seen again: “As far as the east is from the west, so far has He removed our sins from us” (Ps. 103:12).
Micah expressed a similar thought, writing that the God of pardon, forgiveness, mercy and compassion “will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Mic. 7:18-19).
As our lifetime is brief compared to God’s everlasting love (Ps. 103:15-17), let’s remember again and again the good things God has done for us. Don’t take them for granted and don’t forget them (Ps. 103:2).
Remembering will lead us to praise and thank Him, and this is the right response for a forever forgiven people. That’s why David praised the Lord, and why we can join “His angels” and “all His heavenly hosts” in praising the Lord (Ps. 103:20-21).
David didn’t know how God would take our sins away through Jesus. But we do! And shouldn’t this lead us to even greater praise and thanksgiving?
Published, September 2009
It’s never too late to start walking with God
God’s message in Malachi’s day was, “I am not pleased with you” (Mal. 1:10 NIV). What an indictment to people claiming to follow God! Their behavior was unacceptable; it dishonored God. So, how can we please God today?
Enoch Pleased God
“When Enoch had lived 65 years, he became the father of Methuselah. And after he became the father of Methuselah, Enoch walked with God 300 years … Altogether, Enoch lived 365 years. Enoch walked with God; then he was no more, because God took him away” (Gen. 5:21-24).
It is mentioned twice that “Enoch walked with God.” This phrase replaces the word “lived” in the other verses and reminds us that there is a difference between walking with God and merely living. It’s figurative for saying he was going the way God was going. They had an ongoing relationship. It means not letting sin rule in our life, moving at God’s pace and seeing things as God sees them. It seems like Enoch started walking with God after the birth of a baby; a new life caused him to remember the author of life (Gen. 5:22, Acts 3:15).
We learn more about Enoch in Hebrews: “By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away … he was commended as one who pleased God” (Heb. 11:5). Like Elijah, he did not experience death; he was transported to heaven. Two reasons are given: he was faithful, and he pleased God. Enoch pleased God by his faith which was shown by his walk with God. What an example for us!
Jesus Pleased God
“As soon as Jesus was baptized … heaven was opened, and He saw the Spirit of God descending like a dove and lighting on Him. And a voice from heaven said, ‘This is My Son, whom I love; with Him I am well pleased’” (Mt. 3:16-17). God proclaimed that He was well pleased with Jesus. One of the reasons was because Jesus chose to do the Father’s will and not His own (Mt. 26:39,42; Jn. 6:38). He was not selfish; He obeyed God instead of pleasing self (Jn. 5:30). He had a lifetime desire to finish His mission and said, “I brought You glory on earth by completing the work You gave Me to do” (Jn. 17:4).
This message was repeated at the Transfiguration, when Peter, James and John saw Jesus’ appearance change so that His face shone like the sun and His clothing became dazzling white. “While He was still speaking, a bright cloud enveloped them, and a voice from the cloud said, ‘This is My Son, whom I love; with Him I am well pleased. Listen to Him!’” (Mt. 17:5).
God’s message to the disciples was to listen to Jesus. On one occasion He told them to do God’s work while there was opportunity (Jn. 9:4). On another He stressed obedience to Him (Jn. 14:15,21,23; 15:10). He is our best example because He followed His Father’s commands “exactly” (Jn. 14:31).
We Can Please God
So how can we please God? First, we can become a disciple like Peter, James and John, and follow His guidelines in the New Testament. The Bible says “without faith it is impossible to please God,” and “those controlled by the sinful nature cannot please God” (Heb. 11:6; Rom. 8:8). Second, we can offer our bodies to God. “I urge you … to offer your bodies as living sacrifices, holy and pleasing to God” (Rom.12:1). A sacrifice is an offering to God. The greatest example is Christ offering His life on the cross. Third, we can offer praise to God. “Through Jesus … let us continually offer to God a sacrifice of praise – the fruit of lips that confess His name. And do not forget to do good and to share with others, for with such sacrifices God is pleased” (Heb. 13:15-16). God loves worship from those who “confess His name.” Fourth, we can offer our possessions to God (Heb. 13:16) by sharing our resources with those in need – the opposite of accumulating things for ourselves.
Let’s walk with God like Enoch, do God’s will like Jesus, and offer to God our bodies, our praise and our possessions.
Published, September 2008
“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love He predestined us to be adopted as His sons through Jesus Christ, in accordance with His pleasure and will – to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us with all wisdom and understanding. And He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times will have reached their fulfillment – to bring all things in heaven and on earth together under one head, even Christ. In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we, who were the first to hope in Christ, might be for the praise of His glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of His glory.” – Ephesians 1:3-14 NIV
These verses from Ephesians 1 summarize what God has done for believers. They were written by Paul to believers in Ephesus, but they also apply to us today. What a wonderful record of favors and gifts! Here we see that God the Father is the source of our salvation (1:3-6), Jesus Christ is the means of our salvation (1:7-12) and the Holy Spirit is the proof of our salvation (1:13-14). Each believer’s blessings are associated with each member of the Godhead. We are very rich in the invisible spiritual dimension of life.
Before the creation of the world, God the Father chose us to be part of His holy people (election). He did this by adopting us as children into His family (adoption). As slaves were freed from captivity by the payment of a ransom, Jesus paid the ransom for our sins by His death (redemption). This means that our sins are now forgiven (forgiveness). God’s plan for the universe – to bring everything in the material and spiritual world under the authority of Christ – has been revealed to us (dominion). The presence of the Holy Spirit within the believer is our mark of divine ownership and security (sealed). He is a deposit or guarantee of all that God has promised (inheritance). These blessings can’t be bought with money and they can’t be taken away by tragedy.
It is clear that the Lord Jesus is the center of God’s plan of salvation. Eleven times in these 12 verses of Ephesians 1 we read: “in Christ” or “in Him” or “in the one He loves” or “through Jesus Christ.” This is also expressed in song by Stuart Townsend and Keith Getty: “In Christ alone my hope is found.” These blessings are our source of security, joy and hope. Are you enjoying them?
God deserves all our praise for His wonderful kindness (1:6) shown in the many spiritual blessings He has for those who trust Him (1:14). The believer’s purpose in life is to praise God, and He has given us many reasons to do so (1:3,11,12).
Published, May 2008
The Greek verb eulogeo – which is translated “bless” in the Bible – means “to speak well of.” Although the one doing the blessing is often God, it can also be a human being. Christ blessed His disciples before He ascended into heaven (Lk. 24:51), and He blesses all believers with a spiritual inheritance (Eph. 1:3). Jesus told his followers “bless those who curse you” (Lk. 6:28). Christians are told: “Bless those who persecute you; bless and do not curse,” which means being kind to one’s enemies by not retaliating (Rom. 12:14; 1 Cor. 4:12). In these contexts, “eulogeo” is usually translated in the Bible as “bless.”
“To bless” can also mean “to praise.” It is done with our tongues (Jas. 3:9). Instances of this in the New Testament are: Zechariah after the birth of His son, John the Baptist (Lk. 1:64); Simeon when he took the Christ child in his arms (Lk. 2:28); and the disciples after Christ’s ascension (Lk. 24:53). In these contexts, eulogeo is usually translated in the Bible as “praise.”
Jesus blessed the boy’s meal (Lk. 9:16), and the bread at the Lord’s supper (Mt. 26:26; Mk. 14:22). It is evident that this involved giving thanks (Lk. 22:19; 1 Cor. 11:24). So to bless the Lord can also mean to give thanks for what He has done (1 Cor. 10:16; 14:16-17).
According to the dictionary, the most common meaning today of the word “bless” is “to consecrate by a religious rite” or to “make or pronounce holy” or “to request a divine favor,” while “to praise or glorify or extol” is a minor meaning of the word. So, “I will bless the Lord and give Him glory” (Frank Hernandez © 1981, Sparrow) would be better understood as, “I will praise the Lord and give Him glory.”
Published, February 2008