Based on a message given at my mother’s funeral on 3 April 2013
A funeral usually involves memories and reflections of the life of the person who has died. But the funeral of a Christian can also look ahead in anticipation of what lies ahead.
Help from God the Creator
The source of a Christian’s help and protection throughout life is described in Psalm 121NIV.
“I lift up my eyes to the mountains—where does my help come from?
My help comes from the Lord, the Maker of heaven and earth.
He will not let your foot slip—He who watches over you will not slumber;
indeed, He who watches over Israel will neither slumber nor sleep.
The Lord watches over you—the Lord is your shade at your right hand;
the sun will not harm you by day, nor the moon by night.
The Lord will keep you from all harm— He will watch over your life;
the Lord will watch over your coming and going both now and forevermore.”
When this song was written about 3,000 years ago, God’s people knew that the only reliable help and protection comes from the God who made the universe – “the Maker of heaven and earth”. In this context the Hebrew word for “heaven” means the atmosphere and the stars and galaxies. A God with the intelligence and power to create the universe and populate it with living plants, animals and people was surely able to help them! The Bible says He was the source of life on earth whereas all other gods and philosophies are the product of the human imagination.
Unfortunately in our modern world we have largely lost this knowledge and this confidence. We have forgotten about God the Creator. Even though we have wonderful technology, science can’t explain how matter was created from nothing or how life originated, and we often replace God the Creator with the idea that things created themselves.
So when we struggle in life where does our help come from? Some people go to counsellors for help who encourage them to get help from outside themselves. Because people usually can’t solve their own problems, they need to get help from someone else. In a similar way, we all need “outside help” to sustain us and God the Creator is the ultimate outside help!
Psalm 121 ends with, “The Lord will watch your coming and going both now and forevermore”. Here those who trusted God the Creator were promised that God would protect them throughout life and into the future. They could live with assurance and confidence that God would continue to help them. Likewise Christians can have the assurance that God will sustain them during their life and afterwards.
A different world
You may ask if God created everything in the beginning, why is there so much suffering in the world? The world today is very different from the one God made originally. We live in a different world. In the beginning it was a perfect world with harmony between God, people and the natural environment. But when people turned against their Maker, it changed and sin, evil, suffering and death came into the world. This change was caused by people like us. We live in a world with consequences – an act has a consequence and an effect has a cause. Because people turned against God our relationships have been ruined. We ignore God and are separated from Him, we can’t get along with other people, and we exploit the natural environment. Another consequence is that the Bible says we are destined to eternal punishment. Because we are the cause of this problem, we need outside help. Because each of us is guilty, we can’t help each other. The only reliable help available outside humanity is God the Creator.
Help from God the Lifesaver
Fortunately, God didn’t only create the universe and the laws of nature in the beginning, but He also continues to sustain it. He is not only incredibly powerful, but He is also incredibly loving. We remember His special act of love at Christmas and Easter when we celebrate the unique birth and death of Jesus Christ. God knew that mankind was doomed to eternal punishment unless He provided them with outside help. He did this about 2,000 years ago when Jesus Christ lived on earth and died and came alive again. Jesus was unique; He was God living as a human being. He showed His power over our world by the miracles He did. When He died by crucifixion, He took the eternal punishment that we deserve. If we turn towards God by being sorry for our behaviour and accepting the fact that Jesus has taken the penalty for our sin, then He promises eternal joy instead of eternal punishment. This is called eternal life. So Jesus is like a lifesaver – He can rescue us from the eternal consequence of our selfish behaviour. In this way God is making a new creation and He gives us the choice of being a part of it. Although we spoilt God’s original creation, and there is now sin, evil, pain, suffering and death, these will be absent in God’s new creation. Instead we can be reconciled with God, we can love one another and we can look forward to the restoration of creation like it was in the beginning.
Because a Christian has accepted Jesus as their Savior they can have an inner assurance, joy and peace.
What happens when a person dies? Not only do the lungs stop breathing and the heart stops pumping. The Bible says that at death a person’s invisible soul and spirit is separated from their body. If they trusted in Jesus the Savior, their soul and spirit goes immediately to be with God in heaven. After death they are enjoying a perfect place. That is why Paul could say, “To die is gain” (Phil. 1:21) and that he preferred to be “away from the body and at home with the Lord” (2 Cor. 5:8). So they are in a better place. Their death is a loss for us, but a gain for them.
But there is more! On Easter Sunday we recall that the body of Jesus was raised back to life after being buried in a grave. The Bible describes a coming day when the bodies of believers, who trusted in Christ the Savior will also be raised back to life:
“What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the kingdom of God. These dying bodies cannot inherit what will last forever. But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Cor. 15:50-57NLT).
This is also described in 1 Thessalonians 4:16-18. As part of God’s new creation they will have new bodies which won’t wear out and die (1 Cor. 15:42-49; Phil. 3:21; 1 Jn. 3:2) and they will be transported to be with God in heaven – spirit, soul and new body. This will be a great victory over the sin, suffering and death of our world. That’s why Christians can look forward confidently to the coming resurrection. There’s victory ahead!
The hymn, “How great Thou art”, summarises the greatness of God and the reasons for our Christian faith.
The first verse is about God the great Creator and source of life on earth. It says “Your power throughout the universe displayed”. Do we see God’s power in His creation?
The third verse is about Jesus Christ the great Lifesaver and source of eternal life. It says “On the cross, my burden gladly bearing, He bled and died to take away my sin”. When we stand before God, will He be like a lifesaver or like a judge? If we turn towards God by confessing our sins we can be ready to meet Him.
The last verse is about the great resurrection when the bodies of those who have trusted in Christ will be raised and changed to be with Him forever. It says “When Christ shall come with shout of acclamation and take me home – what joy shall fill my heart”. Are you ready to experience this joy?
Written, April 2013
When I read Job and Psalms recently, I realised that Job and David both suffered life threatening situations and went through times of anguish and despair. In this article we look at David’s trials and troubles when he was a fugitive.
David’s burdens as a fugitive
David was a shepherd who became the king of Israel in about 1010 BC. But he had good times and bad times before this happened. In the good times he became king Saul’s musician and armour-bearer. Then he killed the taunting Philistine champion Goliath, married Saul’s daughter and was given a high rank in the army. Because of his military victories, he became a national hero.
ButSaul became jealous of David and when this developed into hatred, he tried to kill him. First he hurled a spear towards him on three occasions, which would have been terrifying as Saul was a head taller than anyone else (1 Sam. 9:2). Then he gave him a military mission hoping that he would die in battle. After these attempts on David’s life failed, Saul remained David’s enemy for the rest of his life (1 Sam. 18:28-29). Next, Saul commanded his men to kill David. They ambushed David’s house, but his wife helped him escape that night.
David’s life had changed drastically. He now feared for his life and was a fugitive on the run from Saul and his men (1 Sam. Ch. 19-30). David said, “there is only a step between me and death” (1Sam. 20:3). He fled to Samuel in Ramah where he was given refuge among the prophets (1 Sam. 19:18). When Saul discovered David’s whereabouts, David escaped to Nob (1 Sam. 21:1-9), and then to Gath among the Philistines and from there to the cave of Adullam (1 Sam. 22:1-4; 1 Chron. 12:8-18) where 400 men joined him and accepted him as their leader. David’s parents joined him too, but for their safety he took them to Moab east of the Dead Sea. A prophet then told him to move to the forest of Hereth. Meanwhile, Saul was so desperate that he ordered the murder of 85 priests and their families who had innocently given refuge to David at Nob (1 Sam. 22:11-19).
For a while, David found himself in the bizarre situation of fighting Saul’s enemies and fleeing Saul at the same time. David and his men drove the Philistines from Keilah (1 Sam. 23:1-14) and then moved to the hill country of Judah to escape Saul in the deserts of Ziph and Maon. When Saul’s forces almost caught David’s men, they were called away to fight the Philistines. Then David escaped to En Gedi on the Dead Sea. After Saul arrived with 3,000 soldiers, David went to the region of Maon once again. David spared Saul’s life on two occasions when Saul was hunting him (1 Sam. 24:10, 26:9). He was still loyal to the king.
David and his 600 men and their families then returned to Gath and settled in Ziklag because he thought he was safer amongst the Philistines. As Saul stopped searching for them, they were able to stay there for 16 months until Saul was killed in battle against the Philistines (1 Sam. 27:1-6; 31:1-6). David was probably a fugitive for about 4-5 years; assuming he was about 16 years of age when he defeated Goliath (2 Sam. 2:2,10; 5:4).
When David was on the run as a fugitive, he hid from his pursuers; Saul and his men. His life was in danger because Saul feared and hated him. Instead of addressing the Philistine threat, Saul’s attention was diverted to the pursuit of David.
David’s songs as a fugitive
Today we see people walking and running around with headphones listening to songs. Well David also had songs in his head, but he didn’t need headphones because he was a singer, songwriter and musician!
Here are some songs that David composed when he was a fugitive, which show his feelings and responses to his burdens of life.
Psalm 59 is a prayer for deliverance when Saul’s men ambushed David’s house (1 Sam. 19:11-17).
“Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
Deliver me from evildoers
and save me from those who are after my blood.
See how they lie in wait for me!
Fierce men conspire against me
for no offense or sin of mine, LORD.
I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!” (Ps. 59:1-4NIV)
He trusts in God in such times of trouble and the song finishes with praise.
“I will sing of Your strength,
in the morning I will sing of Your love;
for You are my fortress,
my refuge in times of trouble.
You are my strength, I sing praise to You;
You, God, are my fortress,
my God on whom I can rely.” (Ps. 59:16-17)
Psalm 7 is a prayer for deliverance from one of Saul’s men.
“LORD my God, I take refuge in You;
save and deliver me from all who pursue me,
or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.” (Ps. 7:1-2)
The song finishes with praise.
“I will give thanks to the LORD because of His righteousness;
I will sing the praises of the name of the LORD Most High.” (Ps. 7:17)
In Psalm 56 David experiences waves of fear and faith as he seeks refuge from Saul amongst the Philistines (1 Sam. 21:10-15; 27:1-4).
“Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
My adversaries pursue me all day long;
in their pride many are attacking me.” (Ps. 56:1-2)
“When I am afraid, I put my trust in You.
In God, whose word I praise—
in God I trust and am not afraid.
What can mere mortals do to me?” (Ps. 56:3-4)
In Psalm 57 David fluctuates between faith in God and fear of his enemies when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22).
“Have mercy on me, my God, have mercy on me,
for in You I take refuge.
I will take refuge in the shadow of Your wings
until the disaster has passed.
I cry out to God Most High,
to God, who vindicates me.
He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth His love and His faithfulness.
I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.” (Ps. 57:1-4)
Even though God and his enemies were ever-present, the song finishes with praise.
“I will praise You, Lord, among the nations;
I will sing of You among the peoples.
For great is Your love, reaching to the heavens;
Your faithfulness reaches to the skies.
Be exalted, O God, above the heavens;
let Your glory be over all the earth.” (Ps. 57:9-11)
In Psalm 142 David is overwhelmed with stress when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22). So, he prays for deliverance.
“I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
I pour out before Him my complaint;
before Him I tell my trouble.” (Ps. 142:1-2)
“I cry to You, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
Set me free from my prison,
that I may praise Your name.” (Ps. 142:5-7)
Psalm 54 is a prayer for deliverance when the Ziphites betrayed David twice (1 Sam. 23:19-28; 26:1-4).
“Save me, O God, by Your name;
vindicate me by Your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in Your faithfulness destroy them.” (Ps. 54:1-5)
He then offered praise and thanksgiving.
“I will sacrifice a freewill offering to You;
I will praise Your name, LORD, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.” (Ps. 54:6-7)
Some other songs may have been composed when David was a fugitive.
Psalm 13 is a prayer for deliverance from his enemies.
“How long, LORD? Will you forget me forever?
How long will You hide Your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
Look on me and answer, LORD my God.
Give light to my eyes, or I will sleep in death,
and my enemy will say, ‘I have overcome him,’
and my foes will rejoice when I fall.
But I trust in Your unfailing love;
my heart rejoices in Your salvation.
I will sing the LORD’s praise,
for He has been good to me.”
So although David felt forgotten, depressed, humiliated faced the risk of death and defeat, he finished with praise.
Psalm 17 is a prayer for deliverance from enemies who had tracked him down.
“Keep me as the apple (or pupil) of Your eye;
hide me in the shadow of Your wings
from the wicked who are out to destroy me,
from my mortal enemies who surround me.” (Ps. 17:8-9)
Psalm 31 is prayer and praise for deliverance.
“But I trust in you, LORD;
I say, ‘You are my God.’
My times are in Your hands;
deliver me from the hands of my enemies,
from those who pursue me.” (Ps. 31:14-15)
Psalm 109 is prayer for God’s judgement of enemies.
“My God, whom I praise,
do not remain silent,
for people who are wicked and deceitful
have opened their mouths against me;
they have spoken against me with lying tongues.
With words of hatred they surround me;
they attack me without cause.
In return for my friendship they accuse me,
but I am a man of prayer.” (Ps. 109:1-4)
Psalm 35 is a prayer to be rescued from those who taunted him. As usual, he finishes with praise.
“May those who delight in my vindication
shout for joy and gladness;
may they always say, ‘The LORD be exalted,
who delights in the well-being of his servant.’
My tongue will proclaim Your righteousness,
Your praises all day long.” (Ps 35:27-28)
Psalm 120 is a prayer for deliverance from lies and slander.
“I call on the LORD in my distress,
and He answers me.
Save me, LORD,
from lying lips
and from deceitful tongues.” (Ps. 120:1-2)
Finally, in Psalm 22 David feels forsaken by God and rejected by people and surrounded by his enemies.
“Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.” (Ps. 22:12-13)
Lessons for the children of Israel
All these songs are recorded in Scripture for the benefit of God’s people. What was the lesson for the children of Israel in Old Testament times? As a fugitive, David’s life was in danger because he was outnumbered by Saul’s men and he was under continual stress. How did he handle this burden and the fact that his father-in-law hated him? He used the weapon of prayer to get God’s help; he said “Cast your cares on the LORD and He will sustain you” (Ps. 55:22). He dealt with his burdens by directing them to the Lord. So, he laid the situation before God, recalled who God was, what God was able to do, and his status before God. He requested God’s help, affirmed His power, and offered thanks and praise. It was a pattern of prayer and praise. After all, David said, “I am a man of prayer” (Ps. 109:4). He also said: “In the morning, LORD, You hear my voice; in the morning I lay my requests before You and wait expectantly” (Ps. 5:3). He prayed when his mind was clear and the temperature was cool. Being “a man after God’s own heart”, he was a model for the Jews to follow (1 Sam. 13:14; Acts 13:22).
David’s suffering was also prophetic of the suffering of the Messiah; they both felt forsaken by God (Ps. 22:1; Mt; 27:46) and they were both taunted with “let God rescue him” (Ps.22:8; Mt:27:43). Jesus was a descendant of David who suffered, yet was innocent. Like David, He responded to His burdens with prayer and endurance.
Lessons for us
First, are we like Saul or like David? Who do we trust? Saul trusted himself, but David trusted in God. David knew that God created the universe and rescued his nation from slavery in Egypt. Do we realise that God created the universe? Through trusting in Christ we can be rescued from the consequences of our sinful ways and have peace with God. That’s real security.
Second, if we are trusting God, we need to be careful when applying Old Testament verses to us today because since then Jesus has come and the church has formed. God’s people today are Christians whose sins have been forgiven by the death of Christ and who live under God’s grace, not the children of Israel who lived under the Old Testament laws (Rom. 6:14).
Is David’s pattern of surviving burdens by prayer, praise and endurance consistent with the New Testament? Yes it is, but with the following changes because of what Jesus and the apostles taught:
- Like Jesus, we are to love and pray for our enemies, instead of hating them like David (Mt. 5:44). Although David did respect Saul as king of Israel.
- We shouldn’t pray vindictive prayers or seek vengeance on others like David in Psalm 109, but leave such judgment up to God (1 Cor. 5:13; 2 Pet. 2:9). Although vindictive prayers were proper for a Jew living under the law, they are not for a Christian living under God’s grace. The time of God’s vengeance will come after the church is raptured to heaven.
- Also, we should be willing to endure suffering, taunting and slander like Jesus did and not react against it like David (Mt. 5:11-12; 1Pet. 2:20, 23; 3:9)
- Today people are not our enemies like they were for David; instead it is our sinful desires that war against our soul (1 Pet.2:1). Our enemies are within; they are internal not external (Mt. 15:11, 19). They are spiritual not physical. Keep that in mind when you read the Psalms.
There are two similarities to note between today and David’s time:
- As Saul’s men followed David relentlessly, so our emotional and spiritual burdens follow us around.
- Prayer is still important for New testament believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7). Like David, let’s be people of prayer.
So although our burdens are ever present, remember that our God is also ever present and that prayer and praise are essential for surviving the burdens of life.
Written, October 2011
Life inevitably has its peaks and valleys; its good times and its bad times; its easy times and its hard times. We all experience burdens of some kind. Life doesn’t always go the way we would like it to. In this article, we look at what the Bible says about how to survive the burdens of life, which may be our circumstances, or our perceptions, or our fears and anxieties. In particular, we will focus on the example of Job who lived about 4,000 years ago, after Noah, the global flood and the ice age, but before Abraham, the father of the Jewish nation. He was a godly man with eight children who was wealthy with many animals and many servants.
One day his animals were stolen and destroyed by lightning, his servants killed, and his children all died in a tornado (Job 1:13-19). Next there was health crisis when his body was covered with painful sores. They itched so badly that he scraped himself with a piece of broken pottery (Job 2:7-8). Because his wife couldn’t bear to see him suffering so much, she said “Curse God and die” (Job 2:9NIV). He was tempted to give up on God; but he did not.
What a catastrophe! He lost his family, his possessions, his health and the support of his wife. His life was “full of trouble” and he suffered alone (Job. 14:1). He asked “Why me?” “What did I do to deserve this?”He put his questions to God. He called out to God for relief, but his prayers weren’t answered (Job 30:20). His suffering was so bad that he cursed the day he was born and wished that he had died at birth because then he would be resting in peace instead of being in misery and turmoil (Job 3:1-26). He longed for death to release him from his difficulties and troubles. He was haunted by depression, mockery and pain (Job 30:1-31).
Job had a big problem. He thought his suffering was undeserved and unfair. Job was doing everything right when suddenly everything went wrong. That’s why he protested to God. His burdens and emotional struggles raise questions such as: Why do godly people suffer? Will Job’s faith endure or will he give up on God?
Job’s friend’s response
Four of his friends seek to comfort Job. Their debate is given in Job 3-37. Their argument was: God is righteous; He punishes the wicked; if Job is being punished it proved that he is wicked. But this is poor logic. Evil isn’t always punished in this life and all human suffering is not a punishment from God. Not all suffering is a direct result of sin in one’s life. For example, God can use suffering to refine the character of the godly. Instead, his friends only thought of God’s justice and not His love and compassion.
But Job defends his integrity and strenuously claims his innocence (Job 27:1-6; 31:40). He is not a wicked person.
Finally God speaks. How will He deal with the problem of Job’s suffering? Instead of answering Job’s questions, God asks a series of questions that reveal His divine wisdom and power and Job’s insignificance.
The first series of questions address the fact that God provides the conditions for life on earth (Job. 38:4-38). The examples given include: He created the earth; He provided water in clouds, rain, hail, snow, the water cycle, and the sea; He provided light; and He provided the stars of the universe. Then God asked Job, “Were you there when I made this?”; “What do you know about the natural world?”; “Can you do what I have done?”. Scientists may understand aspects of how these components of our universe work, but God is their ultimate cause; He designed them and created them.
The second series of questions address the fact that God sustains life on earth (Job. 38:39 – 39:30): The examples given include: lion; raven, ostrich, hawk, and eagle; goat, donkey, ox, and horse. God asked Job, “Do you provide food for all these creatures?”; “Can you tame wild animals?”; “Did you design and create these creatures”; “Can you manage the creation as well as God does”? Of course, the answer is “no”! Job would have felt small and insignificant compared to God’s might.
Job’s first response
“Then Job answered the LORD: “I am unworthy—how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more” (Job 40:3-5). Overwhelmed by God’s divine greatness, wisdom and power, Job realised his insignificance. He couldn’t answer God’s questions, but he knew what the answers were. He felt so weak that he was speechless. But now that had no more to say, he was ready to listen to God.
God’s second response
Then God responded again by asking questions about two of the greatest creatures He ever made. People debate about whether these are mythical or real and living today or extinct. The Bible says that they were real and it is clear that was familiar with these giant creatures (Job 40:15). Their description matches those of the largest dinosaurs, which are now extinct. Contrary to what many scientists say, the Bible teaches that people were on the earth at the same time as the dinosaurs.
Behemoth, which lived on the land, marshes and rivers, was “first among the works of God” (Job 40:19). This means that it was God’s best, chief, foremost, greatest and supreme creation. Metaphors are used to convey that its skeleton seemed to be as hard as iron (Job 40:18). God asked Job, “Can you capture it?”. Of course, Job couldn’t control this monster; but God controlled the world.
Leviathan lived in the sea. “Nothing on earth is its equal—a creature without fear” (Job 41:33). “When it rises up, the mighty are terrified” (Job 41:25). Once again God asked Job, “Can you capture it?”. If no one can stand up against it, no one can stand up before its creator. After all God made everything and runs the universe! God is much greater than any of His creation.
Job’s second response
“Then Job replied to the LORD: I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me’. My ears had heard of You but now my eyes have seen You. Therefore I despise myself and repent in dust and ashes” (Job 42:1-6).
Job was overwhelmed by God’s power and greatness and he repented of his arrogance in questioning God. He was ashamed and sorry for the things he had said. So through his suffering he gains an accurate impression of almighty God and his own failures and limitations. He thinks more of God and less of himself. He accepts his place in the universe and submits to God’s will for his life. His faith endured the test of suffering. It proved that Satan was wrong; Job didn’t curse God in his afflictions (Job 1:11; 2:5).
Although Job was, “blameless and upright, a man who fears God and shuns evil”; his trials led him to repent of his arrogance and pride (Job 1:8; 42:1-6). This domonstrates that pride is the root of all our sin.
The Christian view of suffering
Now we look at what the New Testament says about when God’s people suffer. “They (our fathers) disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb. 12:10-12).
Christians are children of God; He is our spiritual Father. As human fathers discipline and train their children, so God disciplines and trains us. As fathers love their children and want the best for them, so God loves us and wants the best for us. Fathers train their children to become mature adults; but God trains us so that “we may share in His holiness”. His goal is that we may become mature as our life becomes purified and the fruit of the Spirit grows. The result of the discipline and training is pictured as a harvest. Crops are harvested when they are mature. Christians are mature when they practice love, joy, peace, forbearance (or patience), kindness, goodness, faithfulness, gentleness, self-control and holiness (Gal. 5:22-23).
This discipline and training is painful like it was for Job. So the suffering that Christians endure isn’t punishment, it is training and education. In many ways it is “no pain, no gain”, because it is possible to go through trials and never have them do a thing for us if we complain all the time. But if we persevere, suffering leads to patience and hope: “suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3). Job persevered: “Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy” (Jas. 5:10-11).
Christians are to endure hardship and suffering because it is divine discipline, “God is treating you as His children” (Heb. 12:7). We are to “Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:3). If we think of all the suffering that Jesus went through for us, then we won’t become weary and give up. It can sustain us through the burdens of life.
So, don’t give up in the tough times. Persevere and endure. Hang in there like Job and Jesus did. Remember it is training for your spiritual growth. Job said “He (God) knows the way that I take; when He has tested me, I will come forth as gold” (Job 23:10). So the Christian view of suffering is to never complain or give up in despair.
Lessons for us
What can we learn from this? Firstly, the burdens of life don’t necessarily cease at death. Although God has provided eternal life for those whose sins have been forgiven through the death of the Lord Jesus Christ, this is only available to those who have repented and turned to trust in God’s provision like Job did. That is the only way to survive the burdens of life in the long term. The future is dark for those without God in their life. They are not survivors.
Secondly, we need to normalise burdens and suffering. Job suffered as a godly man. Even the godliest people suffer; it’s part of the normal Christian life. We need to expect it and not be surprised when it happens. God doesn’t always explain the reason for our suffering. But we shouldn’t blame ourselves because suffering is not necessarily the result of our sins, although it is a characteristic of our sinful world.
Thirdly, suffering keeps us humble. By enduring the burdens of life we can realise that God controls the universe, not us. We need to submit to His will, rather that demand that God submit to our desires. So, the suffering of the godly has a purpose, even though we often don’t realise at the time.
Fourthly, enduring suffering can be a great witness for the Lord. Job suffered. Jesus suffered. As a result, God was praised and served because He deserved it, no matter the circumstances, and not because of how they benefited, but despite the trials of life. Likewise, if we persevere in suffering, we demonstrate God’s worth. We are given the privilege of suffering for Christ and demonstrating our faith in God by enduring life’s trials (Phil. 1:29). What a witness that can be!
Fourthly, suffering develops endurance and perseverance. God’s discipline and training also helps our growth towards spiritual maturity. So, don’t give up in the tough times.
Fifthly, suffering tests our faith. Are we only serving God on the good times? That is a weak faith. Strong faith also serves God in the tough times; when you can say to God, not my will, but Yours be done. Because Job didn’t give up on God, he was an example of great faith.
Don’t be misled by people like Job’s friends who say if we follow them we can be exempt from suffering. That we will be healthy, wealthy and wise instead of suffering the burdens of life. No one is exempt from the burdens of life, particularly the godly.
Finally, those who are suffering don’t need advice. They are on the road to maturity. So don’t feel sorry for them but join them and like Job we may learn more about God and more about ourselves in the journey.
That’s how the Bible says we can survive the burdens of life.
Written, September 2011
Suffering comes before glory
At Easter we remember the death and resurrection of Jesus Christ, events unique to the Christian faith. In this article we will look at what happened after His resurrection, and at four contrasts between His death and heavenly reign.
After the resurrection
After Christ’s resurrection, He appeared to His followers over a period of 40 days (Acts 1:3). Then “He was taken up into heaven and He sat at the right hand of God” (Mk. 16:19 niv). Luke reported, “He was taken up before their very eyes, and a cloud hid Him from their sight. They were looking intently up into the sky as He was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven’” (Acts 1:9-11). The disciples were given a promise by two angels that in the future Jesus would return to earth in an event as spectacular as His ascension.
The Bible says repeatedly that Jesus Christ is now at God’s “right hand” – a place of honor, power, dominion and authority. His exalted position was noted by Peter (Acts 2:32-33a; 5:30-31; 1 Pt. 3:21-22), seen by Stephen (Acts 7:55-56) and mentioned in Hebrews (Heb. 1:3; 8:1; 10:12; 12:2). Paul added that Christ is above all other powers (Eph. 1:20-21) and that while He is at the right hand of God, He intercedes with the Father on our behalf (Rom. 8:34). Furthermore, believers will reign with the Lord in His coming kingdom: “I will give the right to sit with Me on My throne, just as I was victorious and sat down with My Father on His throne” (Rev. 3:21).
People sometimes say this was the greatest comeback since Lazarus because Lazarus came back from the dead, but died again because he was still mortal. But the resurrected Lord had a redeemed immortal body. He was the first to be resurrected to eternal life (1 Cor. 15:23). His was a different resurrection because He ascended into heaven to live forever. That’s a much greater comeback than Lazarus. In fact, Jesus went from the lowest place on earth, where He endured the suffering and humiliation of execution as a criminal, to the highest place in heaven, where He reigns over all creation. What a contrast!
Two types of crown are mentioned in the New Testament: a garland worn by a victorious athlete, and a diadem worn by royalty that symbolized the power to reign. Both of these crowns are used in the Bible to describe Jesus. Crowns are also mentioned in respect to His cross and reign.
Crown of thorns. Humanity, by way of the Roman soldiers, gave Christ the crown of thorns (Mt. 27:27-31; Mk. 15:16-20; Jn. 19:2-5), a purple robe and a staff in a mock coronation of the “king of the Jews.” Thorns are a product of the curse, which was God’s judgment on humanity’s fall into sinful behavior (Gen. 3:17-19). In Genesis thorns are associated with sin, struggle, sweat and death. At the cross, Christ had a symbol of the curse on His head.
Crown of glory. “We … see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone” (Heb. 2:9). He was lower than the angels for 33 years. At His death He was the lowest of humanity, executed as a criminal. He came down to the cross and the grave. Now He is crowned with glory and honor, His exaltation a result of His suffering. The cross led to the crown. His glory was the reward of His suffering (Heb. 2:9; Phil. 2:7-9; Rev. 5:12). Seeing Jesus in His glory will give us great joy (Jn. 17:5,24).
Jesus prayed, “I have brought You glory on earth by finishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world began” (Jn. 17:4-5). Before He came to earth, He lived with the Father in heaven and reigned over all creation as the Creator. He regained this when He ascended, but gained the additional glory of being the Redeemer of the fallen creation. So, at the cross, He was given the crown of thorns, but when He ascended to heaven, He was given the crown of glory.
Christ was crucified between two criminals (Mt. 27:38). It was a shameful death and a time of much grief and sorrow (Lk. 23:27-28,48). However, before going to the cross He prayed, “Father, I want those You have given Me to be with Me where I am, and to see My glory” (Jn. 17:24). At the cross He was in the company of criminals, but in heaven He is in the company of the redeemed and of angels (Rev. 5:11-12).
Different comings of Christ
The Lord was here once, and He’s coming again – the invisible God visibly present on earth. The purpose for His first coming was to die on the cross for sinners like us; to be a sacrifice. The purpose for His second coming will be to reveal His great power and glory (Mt. 24:30; 2 Th. 2:8; Rev. 1:7). It is the most prophesied event in the Bible. At that time, He will wear the crown of authority, dominion, government and sovereignty, judge all evil and set up His kingdom on earth. That is when all the wrongs done on earth will be made right, all crime will end, and justice will prevail.
In His first coming the Lord entered Jerusalem on a donkey. In His second coming He will be on a war horse: “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. His eyes are like blazing fire, and on His head are many crowns” (Rev. 19:11-12). His supremacy is emphasized by His wearing “many crowns.”
Suffering before glory
Although Christ’s suffering and glory were both foretold in the Old Testament, their relationship was not obvious at that time. Psalm 22:1-21 describes the Lord’s suffering. For example, “My God, My God, why have you forsaken Me? Why are you so far from saving Me, so far from My cries of anguish?” was spoken at the cross (Ps. 22:1; Mt. 27:46). Psalm 22:22-31 describe His millennial reign over the earth. For example, “All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before Him, for dominion belongs to the LORD and He rules over the nations” (Ps. 22:26-27). We see in the same passage the cross and the crown; the suffering and the glory.
Likewise, “For to us a child is born, to us a son is given” (Isa. 9:6) describes Christ’s first coming which led to the cross, while the rest of this verse and the next describes the millennial kingdom established after His second coming: “And the government will be on His shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of His government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.” Once again we see in the same passage the cross and the crown; the suffering and the glory. Other references to the Lord’s suffering and reign are Isaiah 53 and Psalm 110.
Christ’s cross and crown are keys to understanding the Bible. And aspects of His sacrifice and death for sinners, and His kingdom and future glory can be seen in many passages of Scripture. “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories that would follow” (1 Pet. 1:10-11). The Old Testament prophets predicted the Lord’s sufferings and the glories that would follow, but they didn’t know that there would be thousands of years between these events.
Christ’s mission was to go to the cross to die for our sin. Now, having paid the price for sin, He is highly exalted at God’s right hand and will come again as King of kings and Lord of lords. His cross had to precede His crown: “He humbled Himself by becoming obedient to death – even death on a cross! Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:8-11).
Lessons for us
Jesus went from the lowest place on earth (the cross) to the highest place in heaven where He reigns over all creation. What a change there is between His two comings to earth – from crown of thorns to crown of glory, from criminal to the redeemed, from death to dominion, and from suffering to glory.
Because Jesus endured the cross, He now wears the crown and we can have the assurance of eternal life with Him in heaven. For Jesus, suffering had to precede glory. The New Testament pattern of suffering followed by glory applies to us as well: believers suffer now, but will be released into the glory of immortal bodies at the resurrection (Rom. 8:16-25; 2 Cor. 4:16-18). Like the Lord, believers must be willing to suffer and lose their lives for His sake (Lk. 9:23).
Paul wrote, “if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:17-18). Meanwhile, “our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Cor. 4:17).
The Biblical pattern is that suffering in this life will lead to an inheritance of eternal glory. We should not be focusing on our present physical situation, but be looking ahead. We are not promised a trouble-free life; in fact the opposite is the case because Jesus tells us that trouble is inevitable (Jn. 16:33). Look at His life as an example, and focus on the One who went to the cross and who now wears the crown.
Published, April 2012
See the other article in this series:
- From the Cradle to the Cross
Please explain Romans 8:28 in light of such disasters as the earthquake in Haiti and the quake/tsunami in Japan?
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers and sisters” (Rom. 8:28-29NIV).
Disasters are one of the characteristics of our sinful world. Our present suffering and future glory is the theme of Romans 8:18-30. In this passage believers are given three things to help us through times of suffering. They are truths that we should know (eido in Greek). First, “we know that the whole creation has been groaning as in the pains of childbirth right up to the present time …” (v.22-25). We are not the only ones suffering and it won’t last forever. As “the whole creation” is suffering, Christians are affected as well as the rest of God’s creation. Our suffering ends either when we die and go to be with the Lord or when we are resurrected to receive new bodies. Second, because “we do not know what we ought to pray for …”, the Holy Spirit prays for us (v.26-27). So, we can know that the Holy Spirit prays for us when we are going through difficult times. Third, “we know that in all things God works for the good of those who love Him …” (v.28-30). God’s purpose is that believers would be “conformed to the image of His Son” because they have been “called”, “justified” and will be “glorified” (v.29-30). So, Romans 8:28 is set in the context of things to help us through difficult times.
Two statements are made in Romans 8:28:
- Believers have “been called according to His purpose”. God wants to make all believers like Jesus Christ; so they share His character. He wants their lives to be transformed (2 Cor. 3:18). Everything that happens, whether they are good times or bad times, has this purpose. This includes disasters, suffering and tragedy.
- “In all things God works for the good of those who love Him”. What is “good” for us? Surely anything that is consistent with God’s purpose which is to transform our lives to be more like the Lord. “All things” would include all the circumstances of life. So this verse is saying that God uses the circumstances of life to achieve His purposes. For example, although Joseph was treated harshly, he recognised that “God intended it for good” because it was used to save many lives, including the descendants of Abraham (Gen. 50:20). Also Hezekiah recognised that the anguish he went through during his serious illness “was good for me” (Isa. 38:17NLT). In particular, it enabled him to praise God when he was restored back to health (Isa. 38:18-20).
So, how can good come out of disasters such as earthquakes and tsunamis that bring suffering and tragedy? We need to realise that Romans 8:28 is addressed to believers. God permits suffering and uses it for our good, for the blessing of others, and for His glory. According to the writer of Hebrews, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb. 12:11). Also, when Peter addressed the end times, which are characterised by disasters, he advised: keep praying, help the needy, and use our gifts to serve others (1 Pt. 4:7-11). Disasters provide opportunities to help others, bring comfort and relief, and pray for them. So disasters provide opportunities for spiritual growth in developing our divine nature and becoming more Christ-like (Eph.4:22-24).
But what about death? Death is the worst thing that can happen to us and this ushers us into God’s presence, which is the best thing that can happen to us! Paul said “to die is gain” because it means going to be with Jesus Christ (Phil. 1:21).
But it can be difficult to balance the physical and spiritual aspects of life. Paul said that God “has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3). Here we see that the blessings that are promised to believers are spiritual, not physical. Although disasters, suffering and tragedy may destroy our physical possessions, they don’t take away our spiritual blessings. God gives us what we need, not what we want. After all, Jesus died to save our spirit and soul, not our body. Of course, at the resurrection He gives us new bodies. We know God loves us, not because of how our lives go, but because of Christ’s death at Calvary.
So, Romans 8:28 says that God uses “all things” for our spiritual growth. When we apply this principle to disasters like earthquakes and tsunamis, it means that they can be used to make us more Christ-like.
Written, April 2011
We live in a creative world. People are very creative. For example, artists create works of art, architects create buildings, inventors create inventions, engineers create hardware and software, and authors create novels. Even animals are creative. They make sounds to communicate with each other and make homes including nests and holes in the ground.
The creative process involves two nouns and one verb:
- The creator – someone or something who creates
- The creation – what has been brought into existence. It’s something new.
- To create – is to bring something into existence. It’s an action.
The creator is always more intelligent than the creation (except biological offspring). This should be obvious from the examples given above.
Creation is a major theme of the Bible. It begins with God creating everything and ends with God remaking everything in a new heaven and a new earth (Gen. 1:1-2:3; Rev. 21:1-5).
This article is based on Bible passages that use the words “create”, “creation, or “creator”.
God has revealed Himself to everyone in His creation. Isaiah wrote, “Look up into the heavens. Who created all the stars?” (Is. 40:26NLT). This is a good question. When we look at creation we should be reminded of their Creator. Science today misses the main point of God’s revelation through the creation, which is that the creation requires a Creator.
We live in an amazingly complex world. Each year scientists reveal more detail; but each discovery just leads to more questions and things to investigate. Look at all the information in the human genome; it’s wonderfully complex. The DNA sequence in each cell of our bodies is made up of about 3 billion pairs of molecules. Scientists certainly can’t make life. They can’t even manufacture a single living cell. That’s why they use stem cells in their research. So the Creator of life on earth is more intelligent than modern scientists!
The complex design of our world requires a Designer. The information in the genetic code requires a source. Complex creation, design and information can’t occur by chance. That would be like a computer that occurred by chance and we all know that doesn’t happen. Instead what happens is that computers break down, they devolve. Likewise, instead of getting more complex with time, the natural world is devolving; extinction is evident, not evolution. Did you know that most mutations involve a loss or corruption of genetic information? They are malfunctions that can cause illness, such as cystic fibrosis.
Also, nothing can create itself, because that would mean that it existed before it came into existence, which is nonsense! Instead, the logic is that everything which has a beginning has a cause. As the universe has a beginning, it has a cause, which is that it was created by God. So, we live in a cause and effect universe.
David knew this 3,000 years ago when he sang, “The heavens proclaim the glory of God. The skies display His craftsmanship” (Ps. 19:1). This means that God’s existence can be inferred from nature, which is His creation. Because the universe is awesome and immense, God must be immensely powerful. That’s what omnipotent means. Paul said that His eternal power and divine nature are evident in all we see, “The truth about God is known instinctively. God has put this knowledge in their hearts. From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse whatsoever for not knowing God” (Rom. 1:19-20). “Eternal power” means there is no limit on what God can do.
The Supreme Creator
Our knowledge of God’s nature and how He created everything comes from the revelation of Scripture, as it is the only clear revelation from God – it has not been tainted by sin. God was the only One who was there and He tells us how it happened. We are told, “By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen” (Heb. 11:3). Here we see that in the beginning God spoke and created what can be seen from what was invisible. In Genesis 1:3 we read “Then God said, ‘Let there be light, and there was light’”. In Genesis 1, “God said” is mentioned 8 times before something new was created.
Paul gives more information, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through Him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through Him and for Him. He existed before anything else, and He holds all creation together” (Col. 1:15-17). So God created an invisible spiritual world as well as the visible physical world. Because He made everything in the universe, He is supreme over all creation (Jn. 1:3; Col. 1:15; Heb. 1:3). God continues to sustain the creation by holding it all together.
God also created time. He created our ancestors Adam and Eve “in His own image” so He could have a special relationship with humanity (Gen. 1:27). He is the “author of life” (Acts 3:15). So, God is certainly creative.
Another of David’s songs says, “When I look at the night sky and see the work of your fingers—the moon and the stars you set in place—what are mere mortals that you should think about them, human beings that you should care for them?” (Ps. 8:3-4). Looking at creation should cause us to feel humble as we recognize the greatness of the God who chose to create us in His image.
However, the truth of the greatness of God is suppressed today as it was when Paul wrote; “God shows His anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Rom. 1:18). Paul explains how this truth is suppressed: “they knew God, but they wouldn’t worship Him as God or even give Him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles” (Rom. 1:21-23).
First, they ignore God. They don’t glorify Him as the great Creator or thank Him for sustaining them by His creation. Instead of acknowledging what should be obvious, people act as though there is no God. In this sense they are ignorant. God is replaced by nature; they say that nature does this and nature does that. Paul says that ignoring God leads to futile thinking and darkened hearts. Their plans come to nothing and there is no compassion.
Second, they claim to be wise. They claim to know everything and are able to handle all the problems of life. They act like God. But in this they become fools.
Third, they worship the creation. Because people are instinctively religious, when they reject this revelation of the true God through His creation they worship idols. Paul repeats, “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator Himself, who is worthy of eternal praise!” (Rom. 1:25).
Godlessness results in wickedness. The consequence of suppressing the truth of the greatness of God is sexual immorality and all kinds of sinful behaviour (Rom. 1:24-32). That’s why the wicked are condemned by God and under His judgement and why there is a universal need for the gospel.
Isaiah wrote, “For the Lord is God, and He created the heavens and earth and put everything in place. He made the world to be lived in, not to be a place of empty chaos. “I am the Lord,” He says, “and there is no other” (Is 45:18). So, the Creator is unique.
Because God had no beginning, He doesn’t need a cause (Dt. 33:27; 1 Tim. 1:17; Heb. 7:3; Rev.1:8; 22:13). In fact God has no beginning, no end or limits; He is infinite, eternal, omnipotent, omnipresent and omniscient. God is omni (from the Latin word meaning “all”)! God’s power was demonstrated to Job though the wonders of creation (Job 38-41).This caused Job to realise that God could do anything (Job. 42:2).
Because God is perfect, His creation was perfect. The Bible says that it was “very good” (Gen. 1:31). But it didn’t stay that way.
Creation’s Suffering & Redemption
God told Adam “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains” (Gen. 3:17-18). So Adam’s fall into sin affected the world around him.
Although the original creation was “very good”, because of people’s rebellion against God, the universe has been cursed with suffering, disease and death. It has been spoilt, although we see shattered remains of the original creation. “Against its will, all creation was subjected to God’s curse … For we know that all creation has been groaning as in the pains of childbirth right up to the present time” (Rom. 8:20, 22). When people say, “how could a loving God create such a world?”, they show their ignorance of the history of our world. He didn’t create it that way in the beginning. We are reaping what Adam sowed. Today, life is a struggle for all creation and there is much suffering. This affects Christians as well as the rest of God’s creation. We “groan inwardly as we wait eagerly for our adoption, the redemption of our bodies” (Rom. 8:23).
However, together with the rest of God’s creation, we can look forward to the Lord’s coming reign over the earth: “Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who His children really are” (Rom. 8:18-19). When the Lord returns to set up His kingdom, the creation will be redeemed from the affects of the curse and re-created to be “very good” once again. The Garden of Eden will be restored (Acts 3:21). This is when: “the wolf and the lamb will live together; the leopard will lie down with the baby goat. … as the waters fill the sea, so the earth will be filled with people who know the Lord” (Isa. 11:6-9).
An understanding of creation is the foundation of the gospel message. When he spoke to Gentile audiences at Lystra and Athens who were ignorant of the Old Testament, Paul appealed to God’s handiwork in nature as evidence of the existence of the Creator (Acts 14:15b-17; 17:24-27). He was the one they should be worshiping, not worthless idols.
The grand message of the Bible is that in the beginning God created everything, then when Adam and Eve disobeyed God the creation came under God’s curse and evil, sickness, suffering and death became prevalent. In this sense the whole creation is suffering. But Jesus came to die on the cross and was resurrected back to life so that those who trust in His work can have a new spiritual life and look forward to living in His new creation. After He returns believers will receive new bodies and will leave the suffering world to eventually reign with Him in His kingdom of the restored world.
What about someone who has never heard the gospel message? The Bible says, “it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him” (Heb. 11:6). Two steps are necessary: to believe that God exists, and the creation tells us that, and to earnestly seek Him. If they seek Him, He will led them to a knowledge of Jesus Christ (Acts 4:12).
Psalm 95 is a song of praise that the Jews sang to God for being a great Creator. When Christ returns to set up His kingdom, all creation will praise Him (Ps.98:4-9). That’s what the song “Shout to the Lord” is about. In Psalm 104, the God of creation is praised for His work as the great Creator and Sustainer. All creation praises God in Psalm 148, which includes “Let every created thing give praise to the Lord, for He issued His command, and they came into being” (Ps 148:5). All creation is to praise the Lord because He spoke the universe into existence.
In heaven the redeemed bow down before God on His throne and praise Him because He created everything: “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Rev. 4:11). Finally, at the end of time, after God has dealt with people’s sin and rebellion, every creature praises God (Rev. 5:13).
Lessons for us
Do we appreciate the grandeur, majesty, power, wisdom and beauty of the creation? Do we realise that because it didn’t make itself, it requires an awesome Creator who continues to uphold and maintain it? He rules over all creation. Let’s keep aware of God’s greatness, power and sovereignty. Are we humble before Him? Do we thank Him for sustaining us by His creation? Do we acknowledge His work of creation in songs of praise?
Do we realise that, like humanity, the whole universe has been cursed with suffering, disease and death? Are we looking forward to the day when the curse is removed?
Are we worshiping the Creator or the creation? Who are our heroes? What images are occupying us on the movies, TV, and internet? Are we ambitious or greedy? Are we chasing the good comfortable life or always seeking good health?
Creation is a major theme of the Bible. The sequence is creation, fall into sin, release from the penalty of sin (redemption) through Jesus Christ, and creation of the new heavens & the new earth. Do we begin at the beginning of the gospel message, particularly for those who are not familiar with the Bible?
The fact that God has created the universe is fundamental to the Christian faith because it leads to:
- Christ’s resurrection and the resurrection of all believers. If God couldn’t create life in the beginning, how could He bring the dead back to life?
- The ultimate restoration of the fallen creation. If God couldn’t create life in the beginning, how can He create life in a new creation?
Written, November 2009
Suffering and Glory
God allows Christians to go through trials, suffering and persecution. How can we cope in such tough times? Paul gives an answer in 2 Thessalonians 1.
Paul visited Thessalonica for a short time and in response to his preaching a church was established. After he left, he wrote them the letter of 1 Thessalonians. Have you ever explained something to someone and find the need to repeat it soon after? Well Paul also had this experience. Paul saw a need to encourage the believers in Thessalonica as they were still being persecuted. Some of them thought the tribulation described in Revelation had already arrived and some had stopped working. As Paul didn’t have telephone or e-mail, he wrote them another letter.
The Source of Strength
“Paul, Silas and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace and peace to you from God the Father and the Lord Jesus Christ” (2 Th. 1:1-2NIV).
The introduction is similar to that for the first letter to the Thessalonians. It mentions the writer, the recipients and an opening greeting. Silas and Timothy were with Paul when he wrote this letter from Corinth. It was written to the “ekklessia”. As the Greek word “ekklessia” could mean any gathering of people, Paul described his readers as being believers at the city of Thessalonica. He needed to do this as elsewhere this word was used to describe a group of Jews, a riotous mob and a local governing body (Acts 7:38; 19:32, 39, 41).
The word “in” emphasises the close relationship that believers have with the Father and the Son—this is our primary relationship. The word “from” indicates that this relationship is the source of “grace” and “peace”.
Paul mentioned “grace” and “peace” in the introduction of 12 of his New Testament letters. The fact that they come from God the Father and God the Son implies equality between these members of the Godhead. In this context, “grace” means “to be in favor with”. Paul wanted the Thessalonians to be in favor with God and to have the peace that flows from this. He knew that God “shows favor to the humble and oppressed” (Prov. 3:34; Jas. 4:6). Of course peace is one’s desire in times of suffering and persecution.
In this letter, Paul used the full title “Lord Jesus Christ” on 50% of the occasions when he referred to God the Son. This is a high proportion compared to 29% for 1 Thessalonians, 13% for Acts to Revelation.
“We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring” (2 Th. 1:3-4).
Paul’s prayers that their faith and love would grow had been answered (1 Th. 3:10, 12). Therefore he kept on thanking God for his spiritual children. Faith is Godward and love is towards one another. Faith keeps us in contact with God and this leads to love for one another. In the first letter faith, love and hope are mentioned together, but here “hope” is left out maybe because they needed correction concerning the second coming of the Lord (1 Th. 1:3; 5:8). Their hope was not clear. So Paul writes to correct the situation
They were doing so well that Paul boasted about their spiritual progress to other churches. Despite tough times of persecution and trial, their faith remained strong. By mentioning this in the letter, Paul is affirming their faith, love and perseverance.
Punishment and Relief
“All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well” (2 Th. 1:5-7a).
Their endurance in the face of persecution was evidence that God was at work among them! They were being persecuted because of their Christian faith, but God knew that they could bear it (1 Cor. 10:13). People who are under pressure give up easily unless something is strengthening them. God provided strength so they could endure their suffering and persecution. In fact, Christians can rejoice in suffering because it produces character and maturity (Rom 5:3-4; Jas. 1:2-4).
Paul points out three things about their suffering. First, it showed they were “worthy of the kingdom of God”. They had been made worthy by faith in Christ and this was evident in their endurance under suffering. The pattern is one of suffering followed by future glory. It is the same one that Jesus followed. The Old Testament prophets predicted; “the sufferings of Christ and the glories that would follow” (1 Pet. 1:11), but they didn’t understand that these events would be separated by at least 1,900 years. The Jews expected the Messiah to come in great power and glory, but instead He came in a humble way and suffered greatly. Whereas at His future appearing He will come in great power and glory. This pattern also applies to believers: Paul wrote: “… if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom 8:17-18).
Second, their suffering showed that their persecutors deserved to be judged. Because God is just, He will punish the persecutors—“He will pay back trouble to those who trouble you”. The Greek word translated “trouble” in v.6 means to suffer due to the pressure of circumstances or under antagonism (Vine). We know that God judges unrepentant sinners, both on earth when He “gives them over” to suffer the consequences of their sins (Rom. 1:24,26,28) and at the Great White Throne (Rev. 20:11-15).
Third, their suffering showed that they deserved relief for their undeserved persecution. Because God is just, the punishment will be balanced with relief for the Thessalonians and Paul and his colleagues who were suffering as well. The Greek word translated “relief” means relief from persecution.
When will this all happen?
“This will happen when the Lord Jesus is revealed from heaven in blazing fire with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of His might on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you” (2 Th. 1:7b-10).
It will happen when the Lord Jesus is revealed from heaven. Christ is now hidden and many people even deny His existence. But when He appears visibly, He will be seen by all, so that no one will be able to deny or avoid Him.
When will the Lord Jesus be “revealed from heaven in blazing fire with His powerful angels”? As this hasn’t happened in the last 1,900 years, it is still future. Obviously, it’s a reference to the second coming. When Jesus ascended into heaven from the Mount of Olives, two angels said, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1:11). The second coming of the Lord is a series of events over a period of time. In fact there are two main comings, the rapture when Christ returns to the air to take all believers, both dead and alive, to be with Him in heaven (1 Th. 4:13-17) and the appearing when He returns to the earth in great power and glory to remove unbelievers for judgement (Rev 19:1-21).
The timing of these events is evident from the sequence of topics in the book of Revelation: firstly the church is on earth (Rev. 2-3); then church in is heaven, which implies that the rapture has occurred between chapters 3 and 4 (Rev. 4-5); then there is tribulation on earth (Rev. 6-18); which is followed by the appearing (Rev. 19:11-21); and then the millennium (Rev. 20:1-10); and finally the new heaven and new earth (Rev. 21-22).
Further evidence that the rapture and the appearing are separate events is shown by their relationship to the tribulation. Christians are said to be “saved from God’s wrath” (Rom. 5:9) and kept from “the hour of trial that is going to come on the whole world to test those who live on the earth” (Rev. 3:10); for “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Th. 5:9). Of course, God’s “wrath” may refer to the tribulation (Rev. 6:16-17; 14:9-10, 19; 15:1, 7; 16:1, 19) or to His eternal punishment of unbelievers. According to 1 Th. 5:9, the context is the tribulation. This is consistent with the rapture occurring before the tribulation—believers will be in heaven while the tribulation is occurring on the earth. This understanding is known as the pre-tribulation rapture.
On the other hand, the appearing occurs at the end of the tribulation. The tribulation is described in Matthew 24:3-28, and then the appearing in v.29-31. It is a time of awesome power and punishment of Christ’s enemies (Is. 66:15-16; Rev. 1:7).
When Paul writes in 2 Th. 1:7, 10 about when this will happen, he means when it will be visible to all. At that time, during the tribulation, it will be clear who are believers destined for the millennium and who are those to be punished. From the story of the rich man and Lazarus we know that when a believer dies they obtain relief and all their suffering and persecution has ended—they are with the Lord (2 Cor. 5:8). So, after death, believers enjoy relief in heaven, while unbelievers suffer in hades.
Two classes are marked for punishment. First, “those who do not know God” – these have rejected the knowledge of the true God that is revealed to everyone through creation and conscience (Rom 1:19-20; 2:12-16). Of course, they may never have heard the gospel. But God has revealed Himself clearly to everyone that He is God. He is in charge of the world. Second, those who “do not obey the gospel of our Lord Jesus” – these have heard the gospel of salvation through a relationship with Jesus Christ, but sadly they have rejected it.
These people are punished because God’s justice demands punishment for sin. The punishment is:“everlasting destruction”, which means eternal ruin; and being “shut out from the presence of the Lord”, which means without Him forever. They will reap the consequence of their choice to ignore God.
The appearing will be a time of great glory and amazement. The Lord Jesus will be glorified and the spectators (those saved during the tribulation) will be amazed at what God has done in the salvation of believers—“glorified in His holy people”. This will include the Thessalonian believers, because they believed Paul’s testimony to them. Paul also described this elsewhere: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed” (Rom. 8:18-19).
God will reveal to the world what He has been doing with His people through all these years. So, not only is Jesus Christ revealed, but His followers will be revealed as well.
“With this in mind, we constantly pray for you, that our God may make you worthy of His calling, and that by His power He may bring to fruition your every desire for goodness and your every deed prompted by faith. We pray this so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (2 Th. 1:11-12).
Paul prays that the believers may live lives that are worthy of their calling to participate in the appearing and to reign in the millennial kingdom. He asks for God’s power to enable them to obey every desire to do good and to carry out every deed prompted by faith. Here we see that God prompts such desires and deeds. When God answered this prayer, they were faithful ambassadors for Christ; bringing Him glory through their lives. Because of their relationship with Christ, the Thessalonians will also share in Christ’s glory.
Lessons for us
These are also difficult days and some are going through tough times. Let’s remember how Paul encouraged the Thessalonians to persevere at such times. Our primary relationship is with the Father and the Son; they are the source of grace and peace and endurance. Be encouraged that if you hold out against the pressures and temptations of this life it is evident that God is at work in your life in developing character and maturity.
Like the Thessalonians, we can be so occupied with suffering or persecution that we forget about our hope for the future. Do we have a clear view of what we are waiting for? Present suffering will be replaced by glory in future. Do we have a vision of the rapture and the appearing? There will be great power and glory when the Lord and His followers are revealed for all to see. It will be amazing, much more spectacular than the New Years fireworks show.
We can help believers who are going through tough times of trials, suffering or persecution by reminding them that in future things will be set right and the truth will be evident to all. Be encouraged that God is going to punish the persecutors and those guilty of wicked deeds. There will be retribution. Give them a reality check. Help them see the big picture; the eternal perspective. Remind them that “our present sufferings are not worth comparing with the glory that will be revealed in us”. This helps them to cope.
Written, April 2007
See the next article in this series:
- Standing firm against false teachings
How to endure our circumstances
Last year I hiked along a trail that followed the route of an electric power line. As the power poles were on ridges with valleys in between, the trail traversed a series of ridges and valleys. So the trail went up and down several times with zig-zags up and down each ridge, which reminded me of life, with the hills being like when times are good and the valleys like when times are tough with difficulties, struggles and suffering. It this article we will look at a similar pattern in the lives of Joseph and Moses.
Joseph was born to Jacob and Rachel about 3,900 years ago. He was Jacob’s 11th son, but Rachel’s first child. The hills and valleys in the first 30 years of his life are shown in a figure; the graph goes up for hills and down for valleys.
Hill: As Jacob’s favorite son, Joseph was given a richly ornamented robe (Gen. 37:3). So life would have been good for him as a child. The robe was a mark of Jacob’s favoritism, but this made his other brothers jealous and they hated him.
Valley: When Jacob sent Joseph to visit his brothers who were grazing their flocks about 100 km away, they wanted to kill him. So his life was threatened. Instead they put him in a pit and then sold him as a slave to some traders who were travelling to Egypt, where he was sold to Potiphar the captain of Pharaoh’s guard. What a change from being his father’s favorite to being a slave in a foreign country. That’s why later on he was glad to forget his family (Gen. 41:51).
Hill: Because God was with Joseph, he was put in charge of Potiphar’s household, which would have been one of the most respected households in Egypt apart from the palace (Gen. 39:2-4).
Valley: When Potiphar’s wife tried to seduce him, Joseph ran out of the house. As a result of this, he was accused of attempted rape and Potiphar was angry, putting Joseph into prison (Gen. 39:20a). So now Joseph was in prison in a foreign country.
Hill: As God was still with him, Joseph was put in charge of all the prisoners (Gen. 39:20b-22).
Valley: God helped Joseph interpret two of the prisoner’s dreams and Joseph asked the cupbearer, who was to be released, to remember him and help him get out of prison (Gen. 40:14-15). But Joseph was forgotten in prison for another two years (Gen. 40:23 – 41:1a). That’s why he called Egypt, “the land of my suffering” (Gen. 41:52TNIV). God allowed this—he was there because he didn’t compromise his integrity in Potiphar’s house.
Hill: When Pharaoh had two dreams, the cupbearer finally remembered Joseph and he was released from prison. After being told that the dreams meant that there would be 7 years of abundant harvests followed by 7 years of famine and that they should store up food for the famine, Pharaoh put Joseph in charge of Egypt (Gen. 41:40-43). So, at the age of 30, Joseph was second-in command over all Egypt! He was given a wife and he had two sons. Later on his extended family moved to Egypt to survive the famine and Joseph lived for another 80 years in Egypt.
After about 200 hundred years in Egypt, the Israelites multiplied so greatly that the Egyptians felt threatened and put slave masters over them and used them as laborers. Pharaoh issued an order that every Hebrew boy that was born was to be drowned in the river Nile. It was a dangerous time to be born. The hills and valleys in the first 80 years in the life of Moses are also shown in a figure.Valley: Moses was under the death threat as a baby. When his mother could hide him no longer at home, she hid him in a basket among the reeds of the Nile.
Hill: When Pharaoh’s daughter went to the river to bathe, she saw the basket and opened it and felt sorry for the baby (Ex. 2:6). As a result, she adopted him and he was brought up in the palace, receiving the best education in Egypt and having all the privileges of royalty (Acts 7:22).
Valley: When he was grown up, Moses saw an Egyptian beating a fellow Hebrew and as no one was around, he killed the Egyptian. But the news got out and Pharaoh tried to kill him (Ex. 2:15). As his life was in danger, Moses escaped Egypt as a fugitive. He fled the palace to live with sheep herders.
Hill: Moses lived in Midian for about 40 years where he married and had children.
Valley: Much later, God gave Moses the task of leading the Israelites from their slavery in Egypt to the promised land of Canaan (Ex. 3:10). But Moses was reluctant and doubted that he could lead the Jews and that they would follow him (Ex. 3:11; 4:1, 10, 13). He thought they would not believe him or listen to him and he was a poor speaker. So he asked God to send someone else.
Hill: God gave him Aaron to speak on his behalf, and miraculous signs that convinced the Jewish people that God was going to rescue them from slavery.
Valley: But when they asked Pharaoh permission to travel into the wilderness, he reacted by making the Israelites work harder (Ex. 5:1-23). So, the Israelites hated Moses and Aaron. It took 10 plagues to get out of this valley: the river changed into blood, there were plagues of frogs, gnats, flies, the livestock died, there were boils, a hail storm, locusts, darkness, and all the first born sons and firstborn livestock died.
Hill: Finally the Egyptians wanted the Jews to leave Egypt and Pharaoh relented. The exodus of about 2 million Jews was a great victory. They were led by a pillar of cloud by day and a pillar of fire by night (Ex. 13:21-22). God caused Pharaoh to send his army out to bring them back, but they were drowned in the Red Sea (Ex. 14:28). Moses led the Jews in singing about God’s great victory over their enemy. The Jews celebrate this deliverance each year with the Passover Festival.
There were many hills and valleys during their 40 year journey to Canaan. The hills included: receiving the ten commandments at Mt Sinai, and being provided with manna, water and quail. The valleys included: facing enemies; the complaints, criticism and grumbling of the people; idolatry; the bad report by the spies; rebellions; and deaths due to God’s judgement.
Valleys Are Inevitable
Like Joseph and Moses, we experience many hills and valleys due to the circumstances we face, many of which we can’t control or influence. After a hill-top experience, the Lord allows a valley. For example:
- At Mt Sinai God demonstrated His power and called Moses up the mountain to give him the 10 commandments and other laws and instructions about the tabernacle and priesthood for the Jewish people. As this hill-top experience lasted 40 days, the people got impatient and made a golden calf and worshipped it in pagan revelry (Ex. 24:18; 32:1-35). God told Moses about it and threatened to destroy the people. So Moses went down the mountain and when he saw what was happening he knew he was in a valley.
- When God told Moses to send 12 men to explore Canaan, Moses expected to enter Canaan soon. However, his hopes were dashed by the bad report from 10 of the men. That night all the Israelites grumbled against Moses and wept aloud longing to return to Egypt (Ex. 13 & 14). As a result of this, they wandered for another 38 years before reaching Canaan. These examples show that we can go from a hill to a valley in less than a day and that valleys can last for a long time.
- Job was a successful man, but God allowed it all to be taken away and he suffered greatly. Fortunately he had another hill later in life.
- Paul experienced a vision of heaven. But to stop him being conceited, he was given a physical problem that tormented him—his “thorn in the flesh” (1 Cor. 12: 1-7).
In the case of Christians, the Bible teaches that we will suffer in this life and be rewarded in heaven (Rom. 8:17-18). We should not be surprised to experience trials and insults (1 Pet. 4:12-17). Paul faced many valleys and wrote, “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Cor. 4: 8-9; 6:4-5; 2 Tim. 3:12). So, valleys are inevitable while serving God in this sinful world.
God Allows Valleys
Joseph told his brothers, “God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God” (Gen. 45:7-8). So God allowed Joseph to go through the valleys of slavery and imprisonment to bring him to the hill-top in Egypt and use him to rescue his family from the famine. God also allowed Pharaoh to mistreat the Israelites, so that God’s power could be demonstrated in the exodus (Rom. 9:17-18).
Valleys help us rely on God and not ourselves (2 Cor. 1:8-11). God rescued Paul from many valleys; he learnt to trust God’s deliverance, like the Israelites under Joseph and Moses (2 Tim. 3:11). The principle is when we are weak, we need to rely on God’s strength.
The valleys of life are God’s training ground (Heb. 12:7-11). He uses adverse circumstances to make us more like Christ—they produce holiness, righteousness and peace.
Satan tempts us when we are weakest. When we are in a valley, we are tempted to give up on God and to sin. For example, during the exodus the children of Israel grumbled (Num. 16:41) and turned to idolatry and sexual immorality (Ex. 32:1-6; Num. 25:1-9). Their failures are examples and warnings for us (1 Cor. 10:6-11).
Common temptations believers can face in the valleys of life include: focusing on the valleys, which become a barrier between us and God; worrying (Phil. 4:6); complaining and grumbling (Phil. 2:14); being discouraged (Heb. 12:3); giving up on living for God and lapsing into sinful ways (2 Cor. 4:16).
But God has promised, “No temptation has overtaken you except what is common to us all. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Cor. 10:13). So, we all experience valley temptations—even Jesus was tempted when He was hungry and weak. Fortunately, God limits our valley temptations; they will not be beyond what we can bear and God will provide “a way out” of each valley temptation, which will help us endure it.
A Way Out
God has promised a way to endure valley temptations and help so that we do not fall into sinful ways. Here are some of His provisions.
Believers who were suffering were advised, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 1:30; 4:6-7). So when in valleys we should pray instead of worrying and we will receive the peace of God. This means realising our dependence on God and bringing our needs before Him.
Vision of the eternal
Paul wrote, “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor. 4: 16-18). He looked ahead to the resurrection and eternity with the Lord, which is far greater than our temporary valleys on earth—the valleys are insignificant compared to eternal life.
We are to be content with our circumstances because God gives us the strength to endure them (Phil. 4:11-13). Don’t be discouraged. No valley is too great for God. Like Paul we should learn to accept the valleys that are not removed. He accepted his “thorn in the flesh” (2 Cor. 12:7). He was given the ability to bear it.
Instead of turning against God like the Israelites in the wilderness, “encourage one another daily” (Heb. 3:7-19). Paul looked for the good of his imprisonment—the gospel was advanced (Phil. 1:12-18). The church’s repentance brought joy in the midst of Paul’s sufferings (2 Cor. 7:2-7). So, look at the big picture and get encouragement from what God is doing. Also, be ready to encourage others going though the valleys of life.
The early Christians endured persecution and trials (2 Th. 2:4-10). Christ is the greatest example of perseverance: “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:1-3). This means using the patience given to us by the Holy Spirit (Gal. 5:22). God gives us supernatural strength to have endurance and patience in the valleys of life (Col. 1:11). The second coming is a great incentive for patient endurance (Jas. 5:7-11). Other examples of patience are farmers who wait for the harvest and Job who endured intense suffering.
We all have hills and valleys in our lives. Our circumstances can always change; for better or for worse. Thank God there is a way out for believers to endure the valleys of life. Let’s be ready to pray; have a vision of the eternal glory that awaits us; learn to be content and accept what God allows us to go through; look for and give encouragement; and use patience, to persevere and endure our valleys because the hill-top ahead is the greatest of them all.
Written, March 2008
Surviving difficult times
Life doesn’t always go smoothly. We all face times of sadness, sorrow, struggle and disappointment. However, for the believer the sorrow of difficult times should flow into joy. This is an important principle for the people of God.
The Promised Messiah
The Holy Spirit made revelations to the Old Testament prophets which they didn’t always understand. Nevertheless, these were recorded for the people of God down through the ages. Many prophecies concern the Messiah who would restore Israel as a nation, judge wickedness and rule over the earth (Is. 9:6-7). Peter said they “predicted the sufferings of Christ and the glories that would follow” (1 Pet. 1:11TNIV). This is also what Jesus told the two on the road to Emmaus (Lk. 24:25-27). With hindsight we see that passages such as Psalm 22 and Isaiah 53 describe the sufferings of Christ, but this may not have been evident in Old Testament times. In particular, they didn’t know that the suffering would occur during His first visit to the earth and the glories during His second visit to the earth. However, Daniel was told that the Messiah would be put to death (Dan. 9:26).
When the long-awaited Messiah was born in Bethlehem, the angel told the shepherds “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11). The Jews were waiting for the Messiah to come and release them from the oppression of the Roman Empire. Instead they had to learn that honor and glory is preceded by suffering.
Although Peter recognized that Jesus was the Messiah, he could not accept the idea that Jesus would be rejected and killed (Mt. 16:16, 21-22; Mk. 8:31-32). Because their concept of the Messiah was one who would be a victorious leader, the disciples didn’t understand when Jesus told them that He would suffer (Lk. 9:45; 18:34). They were looking for a Messiah who would release them from Roman domination and set up His kingdom immediately (Lk. 19:11; 24:21; Acts 1:6).
Near the end of His ministry Jesus told His disciples: “Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy” (Jn. 16:20-22). He foretold that they would experience sorrow at His crucifixion, but this grief would turn to joy after the resurrection. This transformation would be like the pain of a mother giving birth being replaced by joy. They were assured “no one will take away your joy”.
Jesus said that the reason for this teaching was: “so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (Jn 16:33). The prospect of joy enabled the disciples to have peace of mind amidst their troubles.
Today we can learn from these examples in Scripture. When we face sorrow and grief let’s remember that Christ had to go through the sorrow before He will experience glory, honor and joy at the second coming. The sorrow is temporary, while the joy is eternal.
Unlike the disciples, we don’t have to wait for the resurrection to experience joy. Instead we look back on the resurrection as the basis for our joy. Likewise, we don’t have to wait for the coming of the Holy Spirit to indwell us to experience joy. Instead we rejoice that He is always present within us (Gal. 5:22). That’s why we can have peace with God despite the trouble in our world. But we do look ahead to the second coming as another basis for our joy. Until Christ comes to reign on earth, God’s people anticipate His final victory.
Written, December 2007
In this Series we have seen that Paul visited Thessalonica and in response to his preaching a church was established. Because he was unable to visit them for some time, he wrote a letter to encourage these new believers. In chapter 4 Paul told them how to live to please God. They were to avoid sexual immorality and excel in holiness and brotherly love. In this part we will look at the Second Coming, a major theme mentioned in each chapter (1 Th. 1:9-10; 2:19; 3:13; 4:17; 5:23). The Thessalonians knew of the Second Coming as part of the gospel message. In fact, some were so sure it would be soon that they gave up their jobs to prepare for it (1 Th. 5:14; 2 Th. 3:6-12). Further teaching was needed on this topic.
Death Is Like Sleep
“We do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in Him” (1 Thessalonians 4:13-14 NIV).
The Thessalonians who were expecting the Lord to return any day (1 Th. 1:10) must have been worried about those who had already died. Would they see their loved ones before the final resurrection at the end of time (Jn. 11:24)? Also Paul had probably taught them that Christ was coming back to reign and that Christians would reign with Him (Rev. 20:6). Would those who had already died miss this? Paul wrote this passage to allay their fears.
He used “asleep” three times to describe the state of the believer after death (13,14,15). When someone is “asleep” or resting, we can have contact with them again after they wake. This metaphor teaches us that death is not the end; as waking follows sleep, resurrection follows death. Paul said they were “asleep in Jesus” (4:14), meaning they were in His care. The soul and spirit don’t sleep in death, as they are “at home with the Lord” (2 Cor. 5:8).
When a believer dies, there is sorrow but not despair, because there is the hope of heaven and reunion (4:13). The basis of our hope is the resurrection of the Lord (4:14). Paul wrote elsewhere: “Since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). Because Christ rose, so will all believers who have died. We are assured of this because God will bring them with Jesus (4:14). When will this be? When Jesus returns in power and glory. The dead won’t miss the glory of the coming kingdom.
A Period Of Time
The “coming” of the Lord “down from heaven” (4:15-16) is derived from the word parousia. It means both “arrival” or “coming” and “presence with.” It is the opposite of absence. In the Bible, parousia is associated with: the Rapture, when Christ returns for all true believers (1 Th. 4:15); the Judgment Seat of Christ, when rewards are given to believers for service (1 Th. 2:19; 5:23); and the appearing, when Christ returns to earth in great power and glory (1 Th. 3:13; 2 Th. 2:8). The Second Coming (or “presence”) of the Lord will be a series of events that occurs over a period of time, not all at once.
This sequence of future events can be inferred from The Revelation: the Church on earth (Rev. 2-3); the Rapture, that is Christ’s return to take all believers (dead and alive) home to be with Him; the Church in heaven (Rev. 4-5); the Tribulation on earth (Rev. 6-18); the appearing, that is Christ’s return to earth in great power (Rev. 19); the Millennium, a 1,000 year kingdom (Rev. 20); and the new heaven and new earth, a new eternal universe (Rev. 21-22).
When we think of the Lord’s coming, we should think of a period of time, not an isolated event. For example, Christ’s first coming to earth (“presence”) was over a period of 33 years; that’s how long He was physically present on earth. In fact, one of His names is “Immanuel – which means ‘God with us’” (Mt. 1:23).
“According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (1 Thessalonians 4:15-17).
The Rapture (4:15) was a new revelation, referred to as a mystery or truth previously unknown (1 Cor. 15:51). Two categories of Christians are mentioned – those living and the dead. The bodies of the dead will not be left behind at the Rapture. The sequence of events is in four steps. First is the Lord’s return, when Jesus will come down from heaven with a loud command, the voice of the archangel and the trumpet call of God. The command is probably addressed to the dead (Jn. 5:28-29; 11:43). Second is the resurrection of the dead, when the “dead in Christ” will rise first, with God recreating from the remains of dust the bodies of all who have died. Third is the transformation of the living believers who will be “caught up” (rapturo in Latin) together with the dead. Fourth is the reunion, when we will meet the Lord in the air to be with Him forever. Jesus summarized the Rapture this way: “If I go and prepare a place for you, I will come back and take you to be with Me that you also may be where I am” (Jn. 14:3).
The truth of resurrection was not the mystery, since it appeared in the Old Testament; the change of the living believers at the Lord’s return was the mystery. Paul described this sudden change: “We will not all sleep, but we will all be changed – in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality” (1 Cor. 15:51-53).
Paul also wrote that “our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body” (Phil. 3:20-21). When He returns, our bodies will be transformed to be like His resurrection body – suited to heaven, not subject to sickness, decay or death, and free from sin and its effects. This is called the “redemption of our bodies” (Rom. 8:23). The Bible doesn’t say whether it will be a secret or a public event. Because it takes place in a flash, some say it won’t be seen by unbelievers. Others say it will be heard. Paul’s answer to their concerns was this: When the Lord returns, your loved ones who have died will not miss His appearing or the Millennium.
The Day Of The Lord
“About times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape” (1 Thessalonians 5:1-4).
The “day of the Lord” is not a 24- hour period. In the New Testament, it refers to God’s future time of judgment of the world (Acts 2:20; 1 Th. 5:2; 2 Pet. 3:10). It will be characterized by gloom, darkness and destruction. The sun moon and stars will be darkened (Mt. 24:29; Rev. 6:12). There will be judgments on God’s enemies as described by the seals, trumpets and bowls in the Revelation. The “day of the Lord” is used to describe events in the Tribulation, the appearing and the final destruction of the heavens and earth with fire.
The “day of the Lord” will be a time of judgment of unbelievers; note the words “them” and “they” (5:3). Paul gives three characteristics of that time: it will be unexpected, destructive and inevitable.
First, Jesus said it will be unexpected: “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like this on the day the Son of Man is revealed” (Lk. 17:26-30). Life will go on as usual until God removes His people, and then His judgment will come on the earth.
Second, He also said it will be destructive, and described it as follows: “For then there will be great distress, unequaled from the beginning of the world until now – and never to be equaled again” (Mt. 24:21). The great distress only ends when the Lord comes in great power and glory (Mt. 24:29-31).
Third, it will be inevitable, like the labor preceding birth. Once it starts a woman can’t change her mind, and birth follows soon after. Paul said the world cannot escape God’s terrible judgments.
Salvation Instead Of Suffering
“But you … are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness” (1 Thessalonians 5:4-5).
Paul said that there is a way of escape. The words “you,” “we” and “us” (5:4,5,9,10) tell us that Christians will not go through these judgments. Paul contrasted two groups: Unbelievers are in darkness and night, while believers are in light and day. In Scripture, “light” represents what is good and true, while “darkness” represents what is evil and false (Acts 26:18; 2 Cor. 6:14; 1 Jn. 1:5-7). He said that only those in darkness will experience these judgments. “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with Him” (1 Th. 5:9-10).
Verses 9-10 tell us that instead of suffering judgment, believers will receive salvation; they will be with Christ where there is no sin. Other verses also show that Christians will not experience the suffering described in the “day of the Lord” or the Tribulation (Rom. 5:9; 1 Th. 1:10; 2 Pet. 2:9; Rev. 3:10). Instead, we will be raptured, that is taken away as Noah was taken away from destruction of the flood and Lot from the destruction of Sodom.
Living In View Of The Second Coming
“Let us not be like others, who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet” (1 Thessalonians 5:6-8).
Paul urged believers to live consistently as children of the day and of the light, alert and self-controlled. We should be expecting Christ’s return at any moment, living for Him and not being lazy, careless, distracted, self-indulgent, or living in sinful behavior. We should also be sober, seeking to further the kingdom of God instead of our own entertainment, being self-controlled and not losing control of our behavior.
He then said believers should exercise faith, love and hope like armor that protects us from losing control. Faith involves depending on God. Our love for the Lord and for each other can help us live for God today. And Christ’s return is our hope. The prospect of heaven helps us live for God today.
Paul’s passages on the Rapture and the day of the Lord have similar conclusions: “Encourage one another with these words” (1 Th. 4:18). “Encourage one another and build each other up, just as in fact you are doing” (1 Th. 5:11).
Lessons For Us
The second coming of the Lord is a series of events over a period of time. The Rapture will be a great reunion of believers both dead and alive. Like the first century Christians, we should expect it to occur at any moment. Are we encouraging each other as we eagerly wait for it?
Published, May 2009
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- Living as a Christian
In this series we have seen that Paul preached in Thessalonica and a church was established. These people turned from idols to serve the living and true God and to wait for His Son from heaven. They were also a good example for all believers in Greece. Paul loved new believers like a mother caring for her baby, and coached them like a father training his children. He was a hard worker. He knew the opposition the Thessalonians faced because he had faced it as well.
In Part 3 we look at Paul’s joy, which is mentioned three times (1 Th. 2:19,20; 3:9). We will see his priorities in life and his attitude towards new believers.
“But, brothers, when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. For we wanted to come to you – certainly I, Paul, did, again and again – but Satan stopped us. For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy.” (1 Th. 2:17-20 NIV)
Paul explained his failure to return to Thessalonica (2:17-18). Perhaps his critics accused him of being afraid to go back because of the opposition he faced, but Paul said that his separation from them was like being “torn away.” He felt like an orphan – their close relationship was like family.
His concern for the Thessalonians is clearly evident. Although he was forced to leave the city, he still thought about them regularly. In fact, he had an “intense longing” to know how they were doing, and did all he could to visit them again. He tried at least twice, but his plans were blocked by Satan (2:18). But God always overrules Satan’s opposition, and in this case He used Paul’s delay so this letter would be written and believers in all eras could benefit from Paul’s example.
Satan wants to hinder the spread of the gospel and the spiritual growth of believers. When we face hindrances in God’s work, Satan is often behind them. Paul wrote: “Our struggle is not against flesh and blood, but against … the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12). Satan and his demons are the real enemy, not the people or circumstances that they use. Satanic opposition is permitted by God. Remember how Satan got God’s permission before he afflicted Job. It is God’s way of getting our attention. Nothing happens by chance to Christians.
Paul believed that his most important work was helping new believers grow in the Christian faith (2:19-20). As his spiritual children, they were his hope of reward and great rejoicing in heaven. He also said that the believers in Philippi were his “joy and crown” (Phil. 4:1).
The believers at Thessalonica were also Paul’s “glory and joy” on earth (2:20). His investment of time with them resulted in believers who would praise God forever. Such investments are the best we can make because the reward extends into eternity. What a great incentive for this type of work!
“So when we could stand it no longer, we thought it best to be left by ourselves in Athens. We sent Timothy, who is our brother and God’s fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith, so that no one would be unsettled by these trials. You know quite well that we were destined for them. In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and our efforts might have been useless” (1 Th. 3:1-5).
Paul had heard no news and wanted to find out how they were doing (3:1-2). He sent Timothy, a spiritual brother and co-worker in God’s service (1 Cor. 3:9), to accomplish three tasks: strengthen and encourage them in their faith (3:2); ensure they were not being unsettled by persecution (3:3); and check their progress in the Christian life (3:5). Paul was afraid that they may have been seduced by Satan to escape persecution by giving up their faith. The choice was loyalty to Christ or personal comfort. If they chose personal comfort, the church would wither and die and Paul’s work would have been in vain.
Hardship And Opposition
Paul had already reminded them to expect persecution (3:4). When he revisited Pisidia he said, “We must go through many hardships to enter the kingdom of God” (Acts 14:22). The journey for believers before they share in Christ’s glory involves suffering (2 Tim. 3:12; Jn. 16:33). The Lord warned His disciples that to follow Him meant facing opposition: “If they persecuted Me, they will persecute you also” (Jn. 15:20). We know that Christ and the apostles were persecuted (1 Pet. 2:21). Timothy would have told them to expect opposition and to persist through it. He would have also reminded them of the presence of the Holy Spirit, and the fact that God was training them through their hardship.
God uses opposition, persecution, suffering and trials to discipline and train us (Heb. 12:7-11). They can test and prove our faith and weed out those who profess but don’t have true faith (Mk. 4:17; 1 Pet. 1:6-7). As we experience God’s comfort, we can encourage others who are going through difficult times (2 Cor. 1:4). Difficulties also develop character (Rom. 5:3; Jas. 1:3) and make us more zealous in spreading the gospel (Acts 8:3-4).
“But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?” (1Th. 3:6-9).
Timothy’s good report from Thessalonica filled Paul with joy. His labor was not in vain. Their faith and love were clearly evident. They had pleasant memories of Paul’s visit and longed to see him again. His response was to write this letter.
They were living according to his teaching and showing this by loving one another (3:6). They had the right attitude towards God, towards others and towards Paul. To the Galatians Paul wrote: “The only thing that counts is faith expressing itself through love” (Gal. 5:6). And to the Ephesians he wrote: “Since I heard about your faith in the Lord Jesus and your love for all the saints I have not stopped giving thanks” (Eph. 1:15-16).
Although he was suffering “distress and persecution,” Paul was greatly encouraged because of their faith (3:7). He was relieved to know they were doing well (3:8). In fact, words couldn’t express His thankfulness to God (3:9). His attitude was like John who wrote, “I have no greater joy than to hear that my children are walking in the truth” (3 Jn. 4).
“Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. Now may our God and Father Himself and our Lord Jesus clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May He strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all His holy ones” (1 Th. 3:10-13).
When it’s hard to know what to pray for Paul wrote: “The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with God’s will” (Rom. 8:26-27).
When the Thessalonians were persecuted, Paul prayed most earnestly, frequently and specifically. “Most earnestly” is a compound Greek word meaning “most exceedingly.” He knew what they were going through and prayed night and day. It’s not surprising that they were “standing firm in the Lord” (3:8). He also wrote, “Rejoice always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Th. 5:16-17).
Paul mentioned four things specifically in his prayer. First, he wanted to see them again. Second, he wanted to teach them further truths from God. Third, he wanted God to “clear the way” for him to come to them. God answered this prayer when he returned to Thessalonica (Acts 20:1-3). Fourth, he prayed that their love for others might increase.
In Chapter 1, Paul noted their “labor prompted by love” (1 Th. 1:3); they had made a great start. Their love was to include both believers and unbelievers – and even their enemies. This was the kind of love that Paul modeled. It is a love that is to be practiced continually.
Our expression of love in this life leads to blamelessness in the next. If we love one another and all humanity, we will stand “blameless and holy” when Christ returns to reign on earth. The Greek word used to describe believers in the New Testament means “holy one” or “saint.” Positionally, believers are holy (set apart for God), and practically should be becoming more holy in character by the power of the Holy Spirit (1 Cor. 1:2; 1 Pet. 1:15-16).
Lessons For Us
This is a lesson in the importance of follow-up work. It is not enough to lead sinners to the Savior; they must also be discipled towards maturity. Remember that Paul revisited many of the cities where he had preached and established a church. He sought to build up the believers in their faith, especially teaching them the truth of the Church and its importance in God’s program. The aim of such missionaries is to establish self-sustaining churches.
The Lord’s command to His disciples was, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Mt. 28:19-20). Making disciples was Paul’s passion.
Are we like Paul? Do we encourage younger believers? Do we long to know how they are doing? Do we rejoice in their progress? Do we pray for them? Do we train them like Timothy, and then release them to do God’s work?
Are we like the Thessalonians? Do we stand firm in the Lord? Is our faith strong in the midst of suffering and temptation? Do we trust God despite the difficulties of life? Is our love evident and increasing? Are we living godly lives?
This was Paul’s desire for the Thessalonians, and for us.
Published, March 2009
See the next article in this series:
- Living to please God
After the apostle Paul rescued a slave girl from demon possession, her owners realized that they could no longer make money from her fortune telling. So, they seized Paul and Silas and accused them before the magistrates (Acts 16:16-24). A crowd joined in this attack and Paul and Silas were stripped, flogged and thrown into the inner prison. This disappointing and painful situation could easily lead to depression and disillusionment. How did Paul and Silas react? Luke records: “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them” (Acts 16:25 NIV). In a seemingly hopeless situation, they sang praises to God. Where did their joy and encouragement come from?
God the Father, Jesus Christ and the Holy Spirit are the sources of encouragement for the believer (Acts 9:31; Rom. 15:5; 2 Th. 2:16-17). This kind of encouragement is not something we have, but something we get from God. The Greek words translated “encourage” and “encouragement” in the New Testament are paraklesis and parakaleo. The most common ways to get encouragement are to meditate on certain Scriptures, on the gospel message of salvation through Jesus Christ, on Christ’s return and on our Christian faith shared with other believers.
The Bible is encouraging because it is God’s special message to humanity. Paul wrote, “Everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Rom. 15:4). This means that the Scriptures are encouraging, and following them brings hope into our lives.
Paul taught that a local church was to be led by a group of elders (Ti. 1:5-9). One qualification of an elder was that “he must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Ti. 1:9). The “trustworthy message” that was taught by Jesus Christ, Paul and the other apostles has been recorded in the Bible. An elder encourages the congregation by teaching and following the sound doctrines of the Bible, the truths of Scripture.
After urging the believers to “stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter,” Paul wrote, “May our Lord Jesus Christ Himself and God our Father, who loved us and by His grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word” (2 Th. 2:15-17). Also, prophets brought the message from God before the New Testament was available in a written form; and their messages “encouraged” the believers (1 Cor. 14:3,31).
The Gospel Message
The gospel is encouraging because it is the key to forgiveness of sins and eternal life. When the synagogue rulers said to Paul and Barnabas, “If you have a message of encouragement for the people, please speak,” Paul preached the gospel (Acts 13:15). He began with the Old Testament and concluded with, “I want you to know that through Jesus the forgiveness of sins is proclaimed to you” (Acts 13:16-41). The gospel of Jesus Christ is always encouraging.
Paul described his mission this way: “My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ” (Col. 2:2). Here we see that encouragement is linked to an understanding that all believers are part of the Church (Col. 1:26-27). Paul also wrote, “We sent Timothy … God’s fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith” (1 Th. 3:2).
Christians “may be greatly encouraged” because they “have fled to take hold of the hope offered to them” in the gospel (Heb. 6:18). In this image they are fleeing to heaven from a world bound for judgment.
The return of Christ to bring all His followers into heaven is encouraging because it means an end of the sorrow, suffering and disappointment of this sinful world. Believers are commanded to encourage each other with the fact that they “will be with the Lord forever” (1 Th. 4:18). The promise of Christ’s return so believers “may live together with Him” is a great encouragement (1 Th. 5:10-11). In view of Christ’s return and the resurrection of the dead, believers should “meet together” to “encourage one another” (Heb. 10:25).
The Christian faith is encouraging because it is the practical demonstration of living according to the Bible, the gospel and Christ’s return. Paul longed to visit the believers in Rome so they could be “mutually encouraged by each other’s faith” (Rom. 1:11-12). The encouragement here is from each other’s faith, not any external circumstances. He also wrote, “May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus” (Rom. 15:5). Here, encouragement and unity are associated with following the Lord. Paul was also encouraged when he heard about the faith of the believers at Thessalonica (1 Th. 3:7). Likewise, John had “great joy” when told about believers who continued to “walk in the truth” (3 Jn. 3-4).
Let’s be encouraged by God’s promises in the Scriptures, in the good news of salvation, in Christ’s return and in the faith we share with other believers. These are all linked, with the gospel being the core message conveyed by the Scriptures and Christ’s return being the hope of the gospel. It’s interesting that these facts do not depend on our circumstances, but in fact bring encouragement amidst struggles and suffering.
Also, let’s “encourage one another daily” in the faith so we will not be “hardened by sin’s deceitfulness” (Heb. 3:13). We are told to use these same means to encourage others (2 Cor. 1:4). Those with the gift of encouragement should exercise their gift amongst believers (Rom. 12:8). It seems as though Barnabas had this gift as his name meant “son of encouragement” and he encouraged the church at Antioch (Acts 4:36; 11:22-23).
When life is difficult, remember Paul and Silas in prison. Don’t follow your feelings or seek encouragement only from circumstances, as you soon will be disappointed. Don’t forsake the Lord when life gets tough. Instead, encourage yourself and others by remembering all that God has done.
Published, April 2008