My parents in-law are going through tough times with weakness because of chemotherapy and confusion because of dementia. We can all experience such internal problems, which can be physical or mental. After all, Jesus said, “In this world you will have trouble” (Jn. 16:33NIV).
Twelve of the psalms are prayers for God’s help for illness or depression (See Appendix; Ps 6, 13, 16, 30, 38, 41, 42, 43, 71, 88, 102, 116). In these lament psalms the psalmist brings their problems to God. But most of them (83%) end with praise to God. For example, Psalm 13 describes David’s suffering:
1How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts [he was depressed]
and day after day have sorrow in my heart [soul, spirit]?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes [restore me], or I will sleep in death [he feared death],
4 and my enemy [perhaps Saul] will say, “I have overcome him,”
and my foes will rejoice when I fall.
He feels as though God is distant, that God has forgotten him, and that God is inactive in not punishing evil. And he suffered the constant humiliation of being on the losing side. But it ends with David’s joy as he anticipates God’s love and deliverance:
5But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for He has been good to me.
He is confident in God’s protection because of his past experience that God has been good to him. He feels assured that the prayer will be or has been heard.
How do we respond to personal problems? Let’s be like David and not be ruled by our personal circumstances. He was a man of prayer and praise who remembered God’s love and God’s deliverance. When we look to God to help us see beyond our troubles, they won’t dominate our perspective. Then our personal circumstances won’t stop us remembering what God has done or stop us praising God. And our feelings won’t stop us remembering what God has done or stop us praising God. So let’s remember God’s love and God’s salvation in all situations.
The Jews had to travel to Jerusalem three times a year for corporate praise and worship (Ex. 23:14-17; Dt. 16:16-17). We don’t have to travel that far, but the pattern set for corporate praise and worship in the New Testament for the Christian church is weekly. Let’s attend church regularly so we can offer praise and worship to God together and celebrate the Lord’s Supper. And don’t stay away because of our feelings or personal problems. It’s only through God that we can see these in proper perspective.
Appendix: Twelve Psalms on God’s help for illness or depression
Psalm 6 Double trouble – Illness and enemies
David was weak and in agony due to illness. He prays for deliverance.
Ends with confidence that his prayer has been heard (v.8-10).
Psalm 13 How long will I suffer?
David was depressed. He prays for deliverance.
Because he anticipated deliverance, he finishes with an expression of confidence that he will be delivered (v.5-6).
Psalm 16 Trust in God when facing death
David continues to trust God when facing death.
Finishes with joy (v.9-11).
Psalm 30 A song of healing
A song for the dedication of the temple. David prays and praises for healing.
Finishes with praise (v.11-12).
“You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
that my heart may sing your praises and not be silent.
Lord my God, I will praise you forever. (v.11-12)
Psalm 38 Prayer for deliverance from illness and enemies
David prays for deliverance from serious illness. Has no positive statements.
Psalm 41 Prayer for deliverance from illness
David prays for deliverance from illness.
Finishes with a doxology (v.13).
Psalm 42 Prayer and praise for the downcast
By the Sons of Korah.
Prays for deliverance from depression.
Ends in praise (v.11b).
Psalm 43 Prayer and praise for the downcast
Prays for deliverance from depression.
Ends in praise (v.5b).
Psalm 71 Prayer for help in old age
Prayer for help in old age.
Ends in praise v.22-24).
Psalm 88 Prayer for deliverance from constant suffering
Prayer for deliverance from constant suffering, near death. “Lord, you are the one who saves me” is the only positive statement (v.1).
Psalm 102 The prayer of one dying in the prime of life
Author afflicted and weak.
The prayer of one dying in the prime of life.
Gives reasons to praise the Lord (v. 25-27).
Psalm 116 Praise for deliverance from death
Prayer for deliverance from death.
Ends in praise (v.12-19).
83% (10/12) of these psalms end with confidence in God (praise or joy) and assurance that the prayer will be or has been heard. The remaining 17% (2/12) lacked any such confidence and assurance.
Written, January 2019
Have you noticed how many media commentators ridicule God, Christians and the Bible? Their biased comments stir up controversy and attract attention. They promote atheism and ungodly lifestyles. But we can choose to either accept their views or reject them.
When Jesus was on earth people (the Jews) also had a choice between their religious leaders (who He called thieves) and Jesus. Jesus said, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (Jn. 10:10NIV). But what is life to the full? After looking at what this verse means we will see that following Jesus turns an empty spiritual life into a bountiful one.
The book of John is a selective biography of Jesus Christ. In the previous chapter Jesus heals a man who was born blind. As this miracle was done on the Sabbath day, the Pharisees used it to criticize Jesus saying that He was “not from God” and was a sinner (Jn. 9:16, 31). Jesus replied with a figure of speech saying that they were spiritually blind (Jn. 9:39-41). Chapter 10 is a continuation of this conversation as Jesus says, “Very truly I tell you Pharisees …” (Jn. 10:1).
In John 10:1-18 Jesus uses metaphors (v.6). He is the Good Shepherd and the gate. The Pharisees are thieves, robbers and hired hands. The Jewish people are sheep. In the Old Testament kings and leaders were often called shepherds (Ezek. 34:1-10) and God is said to be like a shepherd (Ps. 23:1; Is. 40:10-11; Ezek. 34:11-16). As shepherds lead sheep, leaders lead people. So this imagery should have been familiar to the Jews.
The main point is the contrast between Jesus and the Pharisees. They are selfish and damaging like thieves and robbers and like hired hands they don’t care about the sheep (people) (v.12-13); whereas He sacrificially lays down His life for people (v.11, 15, 17-18) and saves and sustains them (v.9).
The Jews who heard this conversation were divided (Jn. 10:19-39). Some opposed Jesus saying He was demon-passed, raving mad, guilty of blasphemy and tried to seize Him and to kill Him by stoning (v. 20, 31-33, 39). They didn’t believe His words (v.25-26). Others disagreed (v.21).
John 10:10 is an example of contrastive parallelism where the second line contrasts with the first line:
“The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.”
The contrast is between the purpose of the thief and of the Shepherd. One destroys life and the other gives an abundant life. But what does “life” mean, is it physical or spiritual?
The Greek word “zoe” (Strongs #2222) means life, both physical (present) and spiritual (particularly future). It occurs 36 times in the book of John and each time seems to refer to eternal spiritual life. For example:
• Later in the same chapter, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28), where “life” means God’s gift of spiritual life.
• Other examples of spiritual life in John are, “For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
• And, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me’” (Jn. 14:6).
This life is given by God upon trust in Jesus Christ (Jn. 5:39-40; 1 Jn. 5:11-12).
So the contrast in John 10:10 is between the presence and absence of spiritual life.
Steal, kill and destroy
John 10:10 says the thief’s purpose is to steal and kill and destroy. These words graphically describe the impact of the lack of spiritual life in the Pharisees. The Greek word “apollumi” (Strongs #622) means permanent destruction or loss. It is translated “perish” in John 10:28 (in the same chapter) and John 3:16. It is eternal death, which is the opposite of eternal life.
If we ignore Jesus, we:
• Are following the thieves, robbers and hired hands of this world that don’t care about people.
• Have an empty spiritual life that leads to eternal punishment.
• Miss out on a bountiful spiritual life that leads to eternal joy.
However, Jesus said with regard to those who follow Him, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28). Note the contrast, they get eternal life and miss perishing.
Life to the full
John 10:10 says that Jesus gives life to the full. The Greek word “perissos” (Strongs #4053) is an adjective that means over and above, more than is necessary, abundant, and greater. This is the only instance of this word in John’s writings, but he uses the verb, “perisseuo” (Strongs #4052) to describe leftover food after people had eaten (Jn. 6:12-13).
If we follow Jesus, we:
• Are following the One who sacrificially laid down His life for people and saves and sustains them.
• Have a bountiful spiritual life that leads to eternal joy. As we are spiritual-physical beings, spiritual well-being should promote physical well-being.
• Avoid an empty spiritual life that leads to eternal punishment.
So the contrast between Jesus and the Pharisees in John 10:10 is:
• They are spiritually dead and influence others to remain in this state.
• Jesus offers people spiritual life that is so abundant that it is more than people need.
The people had a choice to follow either Jesus or the Pharisees.
Lessons for us
In view of humanity’s sinfulness, John 10:10 teaches us that God is gracious, loving and merciful. From the context, we see that there is conflict when some people believe this and some don’t. As Jesus was opposed strongly, we shouldn’t be surprised when there is opposition to God, Christians and the Bible.
Some use John 10:10 to teach that Christians will be blessed abundantly in their physical lives. But we know from Scripture that this is not the case. For example, Stephen was a godly man who witnessed faithfully to the Jewish Sanhedrin, but he was martyred (Acts 6:8 – 7:60).
Jesus is not on earth today, but the Bible contains a record of His teachings. The Pharisees are not opposing Christ today, but others are, including atheistic commentators who don’t believe the words of Scripture. As there was a contrast between Jesus and the Pharisees, so there is a contrast between Christ’s teachings and those who reject Christianity. Who will you follow?
Jesus cares for our eternal welfare and has provided an abundant spiritual life for those who follow Him. Following Jesus turns an empty spiritual life into a bountiful one.
Written, May 2014