Michelangelo painted “The creation of Adam” and other biblical scenes on the ceiling of the Sistine Chapel in Rome (1508-1512). It seems to reflect the idea that humanity has been created in the image and likeness of God. And, as discussed below, Adam is shown as a male adult. Why is the first miracle in the Bible the greatest?
The Bible begins with, “In the beginning God created the heavens and the earth” (Gen. 1:1NIV). This is the absolute (not relative) beginning of space-time. It begins with a creative act of God and rules out many false ideas that people have today (Appendix A). This creation is a reason to praise God (Appendix B). “The heavens and the earth” is a figure of speech called a merism in which two opposites are combined into an all-encompassing single concept. For example, a shop that is open “day and night” is open 24 hours per day. “The heavens and the earth” means the universe (or everything that has been created). It’s mentioned in the ten commandments as, “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Ex. 20:11). Then God describes how He created everything (Genesis 1:1 – 2:25).
Isaiah says that God is the one and only Creator,
“For this is what the Lord says—
He who created the heavens,
He is God;
He who fashioned and made the earth,
He founded it;
He did not create it to be empty,
but formed it to be inhabited—
He says: ‘I am the Lord,
and there is no other'” (Isa. 45:18).
God created the earth and the heavens and everything in the earth, which was made to be perfectly suited for humanity.
And an angel said that God “created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it” (Rev. 10:6).
This is the first miracle in the Bible. It was creation out of nothing. The word “Creator” is synonymous with God. No one else can create something from nothing. According to the Macquarie dictionary, a miracle is “an effect in the physical world which surpasses all known human or natural powers and is therefore ascribed to supernatural agency”. Miracles display God’s power.
Other great miracles in the Bible are the incarnation of Christ (His coming into the world), the resurrection of Christ from the grave, the salvation of sinners and the new creation.
If we can believe the first verse in the Bible, no other verse in the Bible should be a problem. If God can create the universe out of nothing (the Bible says, by His command, Ps.148:5), then raising people from the dead and causing a virgin to conceive would be easier. If God can do the greater, then He can also do the lesser. If God has the ability to create everything, then the other biblical miracles are consistent demonstrations of His power.
The Bible says it took 6 days to create the universe, whereas science says it took about 14 billion years. Did you know that they are both right? And the Bible says it took 6 days to create the earth and its inhabitants, whereas science says it took about 4.5 billion years. Did you know that they are both right?
The vegetation that was created on the third day of creation was unique because it didn’t come from seeds and had no seedling stage. Instead of developing from a seed, it began life as mature plants with fruit so that it could be eaten by the animals and Adam and Eve on the sixth day of creation (Gen. 1:29-30; 2:16-17). As it can take an apple tree about ten years to bear fruit, on day six the apple trees had two ages: 3 days actual age and at least 10 years apparent age (if they grew from seedings).
The creatures that were created on the fifth and sixth days of creation were unique because they didn’t come from eggs and had no juvenile stage. Instead of developing from an egg, they began life as mature creatures so that they could reproduce and be named and enjoyed by Adam and Eve on the sixth day of creation. As it can take a male elephant 25 years to be sexually mature, on day six the male elephants had two ages: 1 day actual age and at least 25 years apparent age (if they grew from infancy).
As God created mature plants and mature animals during the days of creation, this implies that He also created mature ecosystems. All the cycles of nature were established and in equilibrium by the end of the sixth day of creation. They didn’t have to develop from simple to complex as imagined by the uniformitarian hypothesis. As it can take say 100 years to produce a mature ecosystem after a volcano erupts, on day six the ecosystems had two ages: 1-3 day actual age and at least 100 years apparent age (if they developed from a bare landscape).
Adam and Eve, who were created on the sixth day of creation, were unique because they had no mothers and no childhood. Instead of developing from a zygote, they began life as mature adults who could reproduce (like in Michelangelo’s painting). This is an example of irreducible complexity (Appendix C). As it can take people about 20 years to reach adulthood, on day seven Adam and Eve had two ages: 1 day actual age and at least 20 years apparent age (if they grew from infancy).
Similarly, on day six the earth had two ages: a few days actual age and about 4.5 billion years apparent age (if it developed according to the uniformitarian hypothesis and if Adam and Eve could use current scientific methods). And on day six the universe had two ages: a few days actual age and about 14 billion years apparent age (if it developed according to the big-bang model and if Adam and Eve could use current scientific methods). They are both right because God created a mature earth in a short period of time. He did it suddenly, not gradually and piece by piece.
Likewise, today the earth has two ages: about 6,000 years actual age and about 4.5 billion years apparent age (if it developed according to the uniformitarian hypothesis). And today the universe has two ages: 6,000 years actual age and about 14 billion years apparent age (if it developed according to the big-bang model). They are both right because God created a mature universe in a short period of time. He did it suddenly, not gradually and piece by piece.
Is this deceptive?
So while the universe is actually about 6,000 years old, to scientists it seems to be about 14 billion years old. Is the fact that it can have two ages (actual and apparent) that differ by billions of years deceptive? The answer is “no”, because God has given us the actual age of the universe in the Bible. The Bible says that Adam was created on the sixth day of creation and it gives a detailed chrono-genealogy of his descendants to Abram (Gen. 5:1-32; 11:10-26). The way the Bible is written enables the determination of the dates of some important ancient events.
The Bible is a historical book and it gives an outline of the history of the world. As it’s written from God’s perspective, it’s an accurate history that we can trust.
Christians accept many miracles in the Bible, but they may doubt some like creation. How can we make such a judgment? For example, they usually accept that Jesus made wine out of water at a wedding (Jn. 2:1-11). As it was “choice wine”, the wine was mature. In those days it took 1-3 weeks to produce wine. So although the time it took to produce this wine was actually less than one hour, it would have appeared to have been 1-3 weeks in age (if it had been produced in the usual way).
Likewise, Christians usually accept that Jesus fed a crowd of 5,000 men (plus women and children) with five loaves of bread and two fish (Mt. 14:15-21; Mk. 6:35-44; Lk. 9:12-17; Jn. 6:6-13). The fish taken from the Sea of Galilee for human consumption may have been at least one year old. So although the fish that were eaten were actually less than a few hours old, they would have appeared to have been at least one year in age (if they grew from infancy).
These are examples of how, because of divine miracles, things can have two ages; actual and apparent. The same is the case for the creation at the beginning of time. But in the case of creation there are differences between our knowledge of things that can and can’t be studied by observational science.
The lifetime of vegetation (plants), creatures, ecosystems, and people can all be studied by observational science. But the lifetime of the earth beyond history and the lifetime of the universe can’t be studied by observational science. So observational science can’t be used to determine the age of the earth or the universe. This means that the Biblical record is the most reliable record of the age and history of the earth and the universe.
This situation has implications for scientists who extrapolate backwards in time past recorded history. Obviously, according to the historical record in the Bible, the earth’s real history is no longer than about 6,000 years and scientists shouldn’t extrapolate backwards past then. If they do, there is something wrong with their assumptions and their findings are purely theoretical and don’t match reality.
This is a boundary condition problem. Theoretical models always assume certain boundary conditions and the model only applies within these constraints. The problem with the big-bang model is that it violates a boundary condition imposed by God. If we extrapolate backwards in time for 6,000 years we reach the initial condition after God created the universe. Beyond that we are making assumptions about a miracle which is nonsense! So the supposed 14 billion age of the universe is nonsense. It’s purely hypothetical.
Creation is the greatest miracle in the Bible because it rules out many false ideas that people have today and it’s one of the main reasons to praise God.
Furthermore, creation is the greatest miracle because it has the greatest difference between the actual age and the apparent age. Also, it’s the original miracle and the others are later consequences.
Appendix A: False ideas
The following ideas are shown to be false because they are inconsistent with Genesis 1:1:
– Atheism (there is no God). God created the universe and has existed from before this time.
– Agnosticism (it is impossible to know whether God exists). God has revealed Himself in Scripture as Creator.
– Pantheism (everything is god; god and creation are the same thing) – God is distinct from His creation because He created it.
– Panentheism (everything is in god). God transcends what He created.
– Polytheism (there is more than one god). Only one God created all things.
– Materialism (mass-energy is the only reality) and naturalism (natural laws describe all things). God created mass-energy and nature.
– Humanism (humanity is the measure of all things). God created humanity, so God is the measure of all things.
– Evolutionism (all life originated from matter by natural processes). God created all things.
Appendix B: Creation is a reason to praise God
The fact that He is the all-powerful Creator is a reason to praise God. In heaven He is praised,
“You are worthy, our Lord and God,
to receive glory and honor and power,
for You created all things,
and by Your will they were created
and have their being” (Rev. 4:11).
God deserves our praise. Because God is Creator of everything, He is Lord of all. He is sovereign (supreme ruler) over history.
And Paul described God as “the Creator—who is forever praised” (Rom. 1:25). Those who don’t praise the Creator worship His creation instead, which is an act of idolatry.
Appendix C: Irreducible complexity
The Bible teaches that God created a mature fully-functioning universe, not one that was primitive and that need to develop piece-by-piece. This is consistent with the fact of irreducible complexity. The earth and the universe is more complex than scientists imagine (Job was taught this fact). There are complex systems and cycles and interactions between the components. An ecosystem is a small example of this.
For example, Adam was a real person who was created suddenly out of nothing (Gen. 5:3-5; Rom. 5:14; 1 Cor. 15:22, 45; 1 Tim. 2:13-14; Jude 1:14). As mentioned above, he began life as a fully functioning adult human being. All the processes of the human body were present and fully developed at the beginning. Otherwise, Adam would not be able to function as a human being. For example, blood must be circulating as soon as he was created.
Sarfati J. (2015), “The Genesis account”, Creation Book Publishers.
Written, May 2019
Also see: God created a huge universe
Fake news is influencing aspects of our lives as important as our political viewpoints, our relationships with the environment and our life expectancies. But fake news can be extremely hard to identify. Fake news articles often lack sources. People aren’t directly quoted, and source material for statistics may not be provided. Social media and the ease of accessing information has given rise to incidences of news being distributed that is inaccurate, skewed, biased, or completely fabricated. A Google search is often used to source information, but since anyone with access to a computer can publish anything online, it’s crucial that we evaluate the information we find. That means distinguishing fact from fiction. Does the Bible contain fake news?
Some claim that the early chapters of Genesis are more poetic and theological than factual by suggesting they are a creation myth or exalted prose or semi-poetic or a defence of monotheism. And Wikipedia says that Adam and Eve “are symbolic rather than real”. Others say it’s a story that points toward a larger symbolic truth or a metaphor of the relation of God and humanity.
In this post, we will evaluate this claim by looking at what the Bible says about Adam and Eve. Were they actual people or are they symbolic or mythical? Did they live on earth or did they come from someone’s imagination? Are they literal or literary?
The Bible says that Adam was the first man on earth whose wife was Eve and whose oldest sons were Cain, Abel, and Seth (Gen. 2-5). He also had many other sons and daughters (Gen. 5:4). These people differed from animals because they were made “in the image of God” (Gen. 1:27NIV; Ps. 8:5-8). An Israelite named Moses edited these records about Adam when he compiled Genesis about 1450BC (Lk. 24:27, 44).
Adam is also mentioned elsewhere in the Old Testament. In 1 Chronicles 1, the genealogy of Abraham begins, “Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah” (1 Chron. 1:1-3). This means that the Jews who compiled this book in about 450BC (about 1,000 years after Moses) considered Adam to be the earliest ancestor of Abraham. So they confirmed that the account about Adam in Genesis was factual.
Adam is mentioned in six passages in the New Testament – once each by Luke and Jude and four times by Paul. Luke confirms that Adam is the earliest ancestor of Abraham, “the son of Enosh, the son of Seth, the son of Adam, the son of God” (Lk. 3:38). Here Adam is called “the son of God” because he had no human parents. This was written about 1,500 years after Moses.
In Romans 5 Paul gives a comparison between Adam and Jesus Christ. “Therefore, just as sin entered the world through one man (Adam), and death through sin, and in this way death came to all people, because all sinned—To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come (Jesus).
But the gift is not like the trespass. For if the many died by the trespass of the one man (Adam), how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s (Adam’s) sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man (Adam), death reigned through that one man (Adam), how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Consequently, just as one trespass (Adam’s sin) resulted in condemnation for all people, so also one righteous act (Christ’s death) resulted in justification and life for all people. For just as through the disobedience of the one man (Adam) the many were made sinners, so also through the obedience of the one man (Jesus) the many will be made righteous” (Rom. 5:12-19). The difference was that Adam’s sin was the reason there is sin and death in the world, whereas the gift of eternal life came through Jesus Christ.
In 1 Corinthians 15 Paul gives a comparison between Adam and Jesus Christ. “For since death came through a man (Adam), the resurrection of the dead comes also through a man (Jesus). For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). The difference is that the descendants of Adam all die, whereas those who have faith in Christ will be resurrected from death to life.
In 1 Corinthians 15 Paul gives another comparison between Adam and Jesus Christ. “So it is written: ‘The first man Adam became a living being’; the last Adam (Jesus), a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man (Adam) was of the dust of the earth; the second man (Jesus) is of heaven. As was the earthly man (Adam), so are those who are of the earth; and as is the heavenly man (Jesus), so also are those who are of heaven. And just as we have borne the image of the earthly man (Adam), so shall we bear the image of the heavenly man (Jesus)” (1 Cor. 15:45-49). The difference is that the descendants of Adam all have a natural body, whereas those who have faith in Christ will be resurrected to have a spiritual body.
In 1 Timothy 2 Paul refers to events in Genesis 2-3. “For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner” (1 Tim. 2:13-14). He recounts that Adam was created before Eve and implies that Eve sinned before Adam.
Jude refers to a prophecy of Enoch against the ungodly, “Enoch, the seventh from Adam, prophesied about them: See, the Lord is coming with thousands upon thousands of His holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against Him’” (Jude 14-15). So Jude confirms the genealogy of Genesis 5.
When the Pharisees asked Jesus about divorce, He replied, “Haven’t you read, that at the beginning the Creator ‘made them male (Adam) and female (Eve),’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” ‘Why then,’ they asked, ‘did Moses command that a man give his wife a certificate of divorce and send her away?’ Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning (from the time of Adam and Eve). I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery” (Mt. 19:4-9). In this passage Jesus quotes from Genesis 1:27 and Genesis 2:24, which in turn describe Adam and Eve as real people.
When Paul preached in Athens, he said, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And He is not served by human hands, as if He needed anything. Rather, He himself gives everyone life and breath and everything else. From one man (Adam) He made all the nations, that they should inhabit the whole earth; and He marked out their appointed times in history and the boundaries of their lands” (Acts 17:24-26). Paul referred to the creation of the world from Genesis 1, the creation of humanity from Genesis 2 and the nations from Genesis 10. He obviously believed that Adam was the first man and that these were real events.
Paul also mentions Eve in 2 Corinthians 11, “But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ” (2 Cor. 11:3). He was concerned that they would be deceived by false teachers like Eve was deceived in the Garden of Eden. He obviously believed that Eve was the first woman and that these were real events.
The method I have used to investigate whether Adam and Eve were actual people or just a mythical story to convey a message differs from the one used most commonly. I have studied what the Bible says about this topic, whereas others usually rely on scholarship outside the Bible. The problem with scholarship that is based outside the Bible (including literature and non-experimental historic science) is that it can change from year to year. What is claimed to be true now, will probably be discredited by future generations. Such knowledge is transient and changeable. And the interpretation of literary genres is very subjective. I prefer a more objective and robust approach that is based on Scriptural facts (the text of the Bible which is unchanging). The best way to interpret a Biblical passage is to investigate the text, the context, what the author says elsewhere and what other Bible authors say about the topic. This is the approach I have used in this post.
Depending on your worldview, you may not agree with my approach. But I think that a worldview based on revelation by the Creator of the universe is more reliable than one based on naturalistic human scholarship.
We have seen that the Old Testament Jews who complied scripture believed that Adam and Eve were real people (1 Ch. 1:1). As they lived over 2,400 years closer to these events, their interpretation of Genesis will be more accurate than any modern scholar.
And the writers of the New Testament believed that Adam and Eve were real people. In particular, Jesus and Paul believed Adam and Eve were real people, and they based key doctrines on what Genesis tells us about Adam and Eve. As they lived over 1,950 years closer to these events, their interpretation of Genesis will be more accurate than any modern scholar.
The fact that Adam and Eve are historical people helps us understand our world. The Bible says that in the beginning God made a good creation which was spoilt by Adam and Eve’s sin. This resulted in suffering and death, which was followed by God’s offer of redemption and restoration. If we deny the cause of sin, then we deny the explanation of suffering and the need of salvation. Then sin and suffering are God’s fault and there is no prospect of relief.
Because Adam and Eve are historical people we are all their descendants and there is no biological basis for racism. We are all related. Paul said, “From one man (Adam) He (God) made all the nations” (Acts 17:26).
Paul sees Adam and Christ as history’s two most important figures. If Adam wasn’t historic, then there could be a tendency to think that Jesus wasn’t historic.
The Old Testament Jews believed that Adam was a real person and that the account about him in Genesis 1-5 describes real events. Also Jesus, Luke, Paul, and Jude all believed that Adam and Eve were real people and that the account about them in Genesis 1-5 describes real events.
Therefore, we should also believe that Adam and Eve were real people and that the account about them in Genesis 1-5 describes real events. So Adam and Eve were actual people that lived on earth, and they were not symbolic or mythical nor did they come from someone’s imagination. They are literal and not literary.
Written, May 2018
According to Listovative.com the greatest leaders of all time were Mahatma Gandhi, Nelson Mandela, Martin Luther King Jr, Abraham Lincoln, Mao Zedong, Adolf Hitler, George Washington, Napoleon Bonaparte, Franklin D Roosevelt, Julius Caesar, Winston Churchill, Asoka, Alexander The Great, Che Guevara, and Fidel Castro.
But the Bible says that Adam and Jesus Christ are the greatest leaders of humanity. In this post we look at the contrast between Adam and Jesus in Romans 5:12-21, where it is evident that Adam is the leader of sinful humanity and Christ the leader of forgiven humanity. And Christ’s gift is greater than Adam’s sin.
The theme of the book of Romans is the good news (gospel) that God has intervened in our history so that through faith in Christ’s sacrificial death we can be reconciled with God. It describes the universal need for this reconciliation (Rom. 1:18 – 3:20), how it can be obtained through faith in Christ (3:21-31), an example of similar faith in Old Testament times (4:1-25), and the benefits of such faith (5:1-11). Then the good news is summarized by contrasting Adam and Jesus (5:12-21), which is followed by a description of the process by which believers grow to maturity (sanctification) (6:1-23).
The state and destiny of humanity is pictured in two men: Adam and Jesus. Adam trespassed by disobeying God (when he ate from the tree of the knowledge of good and evil). This resulted in humanity becoming sinful and God’s punishment was the death penalty (physical death and eternal spiritual death). That’s why people die. On the other hand, Jesus obeyed God (when He allowed men to execute Him). This resulted in humanity being freely offered to have the penalty of eternal spiritual death cancelled and replaced with eternal life. So Adam is the source of all our problems, suffering, pain, and God’s judgment; while Jesus is the source of our reconciliation with God and the promises this brings. Adam brought death and Christ brought life.
The major difference between Adam and Christ was their disobedience and obedience to God. This has a dramatic impact on our world and our destiny.
Adam and Jesus were both unique. Adam was the first man. Jesus was both human (a man) and divine (the Son of God). They were similar as men, but different because Adam wasn’t divine. They were also similar in that a single act (Adam eating the fruit and Jesus dying) impacted all humanity.
Romans 5:12-21 teaches that Adam is the leader of sinful humanity.
“just as sin entered the world through one man (Adam), and death through sin, and in this way death came to all people (everyone), because all sinned” (5:12NIV).
“death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam” (5:14)
“many (everyone) died by the trespass of the one man (Adam)” (5:15).
“the result of one man’s (Adam’s) sin: The judgment followed one sin and brought condemnation” (5:16).
“by the trespass of the one man (Adam), death reigned through that one man” (5:17).
“one trespass (Adam’s) resulted in condemnation for all people (everyone)” (5:18).
“through the disobedience of the one man (Adam) the many (everyone) were made sinners” (5:19).
“sin reigned in death” (5:21).
As a result of Adam’s disobedience, sin and death passed to all his descendants. Through Adam’s sin all were condemned as sinners. Death is the penalty for sin. Death shows our sinfulness. The proof that Adam’s sin affected the entire human race is that death is universal. So because of Adam all people are sinful in their nature and in their behavior. Adam’s sin altered our human nature so that it’s corrupt and rebellious. That’s the condition of humanity for you, me and everyone else. We’re habitual sinners because of Adam’s original sin. It’s the greatest problem of the human race and it’s the source of the evil in our world. That’s why the world is as it is.
This passage also teaches that Jesus Christ is the leader of forgiven humanity.
“how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many (believers)!” (5:15).
“the gift of God … the gift (of Christ’s righteousness, v.17) followed many trespasses and brought justification (to believers)” (5:16).
“how much more will those who receive God’s abundant provision of grace and of the gift of righteousness (believers) reign in life through the one man, Jesus Christ!” (5:17).
“one righteous act (Christ’s) resulted in justification and life for all people (believers)” (5:18).
“through the obedience of the one man (Christ) the many (believers) will be made righteous” (5:19).
“grace might reign through righteousness to bring eternal life through Jesus Christ our Lord” (5:21).
What a contrast between Adam’s sin and Christ’s gift! Condemnation came to us through Adam’s sin, while justification comes to us through Christ’s gift of righteousness. The good news is that Christ’s gift paid the penalty for Adam’s sin, and we can be reconciled with God if we accept this gift. There’s no other way to get right with God.
Clearly Christ’s gift of salvation is superior to Adam’s sin and the judgment we deserve. It’s “much more” (5:15, 17) and is sufficient for “many trespasses” (5:16) because Christ takes our judgement and we are seen in His righteousness. Instead of being ruled by death, in a coming day we will reign with Christ (5:17; Rev. 3:21). While Adam brought eternal death, Christ brings eternal life (1 Cor. 13:19-23).
Paul also says that Adam “is a pattern of the one to come (Jesus)” (5:14). How is Jesus like Adam? He explains this:
“Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God (Adam), many became sinners. But because one other person (Christ) obeyed God, many (believers) will be made righteous” (5:18-19NLT).
As Adam’s sin is imputed to everyone (5:12), Christ’s righteousness is imputed to all who trust in Him (1 Cor. 15:21-22). So, both judgment and salvation come from one man.
Adam and Jesus had a great influence on the human race. Adam is the leader of sinful humanity and Christ the leader of forgiven humanity. But Christ’s gift is greater than Adam’s sin.
The universal problem of the human race is sin and the universal solution is the gospel. All people, no matter what they have done, can get right with God because of Christ’s obedience and His righteousness. That’s the most important thing that we can do. But like any gift, it belongs only to those who accept it. Only those who by faith receive God’s gift of justification will enjoy the benefits of Christ’s obedience (5:17). Our eternal destiny depends on which humanity we choose: that of Adam or that of Christ.
Because of our humanity, we all begin life “in Adam”. A Christian changes their allegiance from Adam to Jesus. This means they are positioned “in Christ”. If we are in Christ, our salvation is secure not because of anything in us, but because we’re in Him.
Christians have accepted Christ’s gift, but they are still influenced by Adam’s sin. They have a new identity in Christ and an old identity in Adam. Whether our new identity is shown in our everyday life depends on whether we obey God’s instructions for us in the parts of the Bible written to the church (Acts to Revelation). Do we live like Adam (who disobeyed God) or like Jesus (who obeyed God)? Let’s be like Paul and follow the example of Christ (1 Cor. 11:1).
Written, February 2016
Sin is our greatest problem
Our world can be a dangerous place. But sometimes we are unaware and oblivious of the dangers. Using a smart phone can be dangerous if we are not aware of what’s happening around us. After a woman died recently in Sydney when she was run over by a bus, police issued a warning about people using their phones when walking.
Not only are there physical dangers, but there are spiritual dangers. Are we aware of the spiritual dangers we face? Like ignoring the God who made the universe by living as though there is no God? Or are we oblivious of these like someone using a phone when crossing a street? Today in a survey of the first 11 chapters of the Bible we will see that sin against God is our greatest problem, and the source of all our problems.
This passage was compiled and written by Moses 700–2,500 years after the events occurred. Some of this information was passed down from his ancestors and some was revealed to him directly by God. Note that most of this time is covered by two generations – the lifetimes of Adam and Noah cover about 1,900 years. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
The Israelites had been slaves in Egypt where people worshiped many pagan gods (Polytheism). In order to understand their situation and their world, they needed to know about the earlier history of the world. This helps us understand our world as well.
Genesis covers the origins of the universe, the earth, humanity, marriage, sin, languages, the nations, and the Israelites as God’s chosen people. The first eleven chapters summarize the highlights of world history up to the time of Abraham. This history includes four crises.
A crisis in the first generation
Chapters 1-2 describe the creation of the universe, the earth, the plants and animals, and Adam and Eve, the first man and woman. God spoke and it happened over a period of six days. They were given one restriction: “you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:17).
The first crisis occurs when Adam and Eve are tempted by Satan to disobey God (Gen. 3:1-5). What will they do: follow God or Satan? This is a unique situation, because they lived in a perfect world and didn’t have a sinful nature. It was an external temptation. After they chose to disobey God and eat from the tree of the knowledge of good and evil, they are banished from the Garden of Eden. This first sin affected the whole creation including child birth, relationships between husband and wife, work and agriculture. Life was now a struggle with conflict, suffering, disease, decay, spiritual death and physical death. They went from a life in paradise to a life of problems. Their problems were a consequence of their sin. Sin was their greatest problem and the source of all their problems.
The Bible teaches that we have all inherited this sinful tendency – “everyone has sinned, we all fall short of God’s glorious standard” (Rom. 3:23NLT). Everyone is guilty; we are all self-centred, and so we were all affected.
However, in the list of God’s punishments there is a promise. He said to Satan “I will put enmity between you and the woman (Eve), and between your offspring and hers; he (Eve’s offspring) will crush your head, and you will strike his heel” (Gen. 3:15NIV). So there is a hint of good news amidst the bad news. A suggestion of an end to the conflict between people and Satan, when Satan is crushed.
It’s a bit like the old game of “Snakes and Ladders” (“Chutes and Ladders in the US”) where you roll a dice to get a number and move that many spaces along the board. When you land on the head of a snake you slide backwards, and when you land on the bottom of a ladder you jump ahead. The consequences of Adam and Eve’s sin hindered their life and moved them away from God, like the snakes hinder a player of snakes and ladders. The sin sequence is: temptation, followed by sin, and spiritual death. But the promise of victory over Satan is like a ladder to help them and move them towards God.
Adam blamed Eve and Eve blamed Satan the snake (Gen. 3:12-13). Like Adam and Eve, we often blame our problems on others or our circumstances. Do we realise that our sin is our greatest problem? Do we ignore God by living as though He doesn’t exist?
A crisis in the second generation
Cain and Able were Adam and Eve’s first two sons. Cain becomes jealous of Abel. The second crisis occurs when this develops into hatred and he is tempted to kill Abel. What will he do; follow God or his anger? His parents would have told him what happened after they disobeyed God. But he murders Abel and is banished to be a nomad and “went out from the Lord’s presence” (Gen. 4:1-16). Cain’s problems were a consequence of his sin. This incident would have devastated Adam and Eve. The first boy to grow from infancy to maturity was a murderer! Their greatest problem as a family was caused by Cain’s sin.
But once again, it’s not all bad news. Because Cain was worried about his safety, “the Lord put a mark on Cain so that no one who found him would kill him” (Gen. 4:15). This is a promise of God’s protection. We can see a pattern developing here. God punishes sin, but provides some relief in the form of a promise.
Also, it is an example of the conflict between Satan’s offspring and Eve’s godly offspring (Gen. 3:15). In this case Cain was Satan’s agent who killed Abel, who is commended for his faith in God (Heb. 11:4; 1 Jn. 3:12). But God replaced Abel with Seth and the godly line of descendants was re-established (Gen. 4:25-26).
So in the history of humanity, Cain is like a snake in the game of snakes and ladders and Seth is like a ladder. Cain’s descendants moved away from God and lived as thought He wasn’t there, while Seth’s descendants moved towards God and followed Him. Who are we like; Cain or Seth (Jude 11)? Cain ignored God, but Seth followed God.
According to the Bible, The fool says …, “There is no God”. They are corrupt, their deeds are vile; there is no one who does good” (Ps. 14:1). If we live as though there is no God, then we become god. We claim to know everything everywhere – otherwise God could exist somewhere, but we could be ignorant of Him. The Bible says this is foolish and leads to sinful behavior.
A crisis in the 10th generation
During the 1,600 years after the first crisis, the earth’s population grew, being comprised of cities and societies. We have seen the crises and problems in the early history of our earth for individuals and for a family. Now we will look at society as a whole.
Wickedness increased with time. It became a part of their normal way of life. They were oblivious to its danger. In the days of Noah, society was characterized by violence and corruption (Gen. 6:1-7). “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Gen. 6:5). It is a crisis where a society of people turns away from God and go their own way. They reject the message of Noah, the “preacher of righteousness” (2 Pt. 2:5). He warned people to turn to God or face God’s judgment. So they had a choice to make.
God’s judgement on their sin was to destroy the original creation with a global flood. The death of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
But once again, it’s not all bad news. Noah’s godly family was protected on the ark (Gen. 7:1 – 8:19) and given a promise that the earth would never be destroyed again by a flood (Gen. 8:21 – 9:17). Here we see that God punishes sin, but some are rescued.
Noah’s family is like a ladder in the game of snakes and ladders. They followed God. The rest of the people are like a snake. They moved away from God and lived as thought He wasn’t there. Who are we like; Noah’s family or the rest? The rest ignored God, but Noah’s family followed God. Their choice determined their destiny.
A crisis in the 15th generation
In God’s covenant with Noah, He commanded the people to “Be fruitful and increase in number and fill the earth” (Gen. 9:1). They obeyed the first part but not the second. They increased in number and built the city of Babel, but resisted being scattered across the earth (Gen. 11:1-4). They proudly built a tower as a monument to celebrate their achievements. This is another crisis where a society of people turns away from God and go their own way.
God’s judgement on their sin was to cause the people to start using different languages (Gen. 11:7-9). Now because they couldn’t understand each other, they scattered across the earth into different nations that spoke different languages. This would have been a tough time. They lost technology and homes that were in the city, becoming nomads and settling in new areas. Some probably lived in caves at this time. The scattering of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
Once again we see that God punishes sin, but where is the promise? It’s like a game of snakes and ladders without the ladders. The promise is given to Abraham in the next section of the book of Genesis.
Are we alert or oblivious?
What can we learn from these four crises in early history involving Adam, Cain, the flood and Babel?
At each crisis the people had a choice, but the choice wasn’t unlimited. Because we are finite, we are only free to make decisions within God’s limits and boundaries. God is the only one without boundaries – He is infinite. He gave us a free will and choice, but within certain boundaries. God sets the standard for human behaviour. It is a sin to cross those boundaries.
At each crisis the people had a choice to follow God or Satan. And their choice determined what their life was like afterwards. Likewise, our choices have physical and spiritual consequences. They determine our destiny in many ways.
But in each crisis people acted as though God wasn’t there; they ignored the possibility that they would be punished for disobeying God. They were unaware and oblivious of this danger. It’s like they were asleep or unconscious or there’s a malfunction of the brain and nervous system. My nephew is in a hospital brain injury unit. He can see and hear and is starting to speak a little, but he can’t respond with the rest of his body. If there is danger, he can’t react to it. For our safety, let’s be alert and aware of spiritual dangers instead of being oblivious. The dangerous sin sequence is: temptation, followed by sin, spiritual death, physical death, and eternal death in hell. It’s the snake to hell that Satan promotes. It’s the choice of those oblivious to temptation. Here death is the door to hell.
God made us with a conscience, an inborn sense of right and wrong (Rom. 2:15). It’s like an alarm to remind us when something is wrong. It worked for Adam and Eve when they felt guilty and hid from God after they sinned. Then they confessed their sin. Is your conscience working or broken?
Our greatest danger is spiritual death, which leads to eternal punishment in hell. This is the consequence of our sin if we don’t accept God’s promise of eternal life with Him in heaven (Jn. 3:16). That life is possible because Jesus took the punishment that we deserve when He died on the cross. It is ours if we confess our sin and repent by turning around to follow God. Have you done that?
This salvation is like the promises that we found in the passage. It is an example of God’s grace and mercy and like the ladders in snakes and ladders, which move us closer to God. The salvation sequence is: Conviction of our sinfulness – our conscience alarms, followed by confession, and repentance, followed by God’s forgiveness, spiritual life, physical death, and eternal life in heaven. It’s the ladder to heaven that Jesus Christ provides. It’s the choice of those alert to temptation. Here death is the door to heaven.
According to the Bible, there are no other chances to follow God after we die. We only live once, and die once. We only have one life to follow Jesus and then the opportunity will end. There is no reincarnation. Also, the way of salvation is not through good works, or superior knowledge, or acts of worship or devotion. We can’t get to heaven by being good. It’s not through what we do, but accepting what Jesus has already done for us.
But sin has consequences for Christians as well. We can also be oblivious and live as though God isn’t there. This destroys our fellowship with God. It can be restored if we confess our sin and repent by turning around to follow God once again (1 Jn. 1:9). This pattern is like snakes and ladders, with sin being a snake that moves us away from God and restoration a ladder that moves us towards God. The sequence is: Temptation, followed by sin, loss of fellowship with God, conviction of our sinfulness – our conscience alarms, confession, repentance, followed by God’s forgiveness, and the restoration of fellowship with God. It’s the snake and ladder of daily Christian living. It’s the choice of those oblivious to temptation, but whose conscience alarms later.
Of course it is better if our conscience alarms at the stage of temptation than that at the stage of conviction. So temptation is a critical stage. A healthy alert conscience short circuits the cycle and saves a lot of anguish.
Christians still experience the conflict between Satan and humanity (Gen. 3:15). When we pray it’s good to include spiritual concerns like temptation, sin, conviction, confession, repentance, and salvation, not just physical concerns.
Because we are all sinful, there will be crises in our life. There will be choices to make. In this respect, life is different to the game of snakes and ladders: it’s about choice, not chance. When facing a crisis, we need to realise that sin is our greatest problem. The first step in dealing with a problem or an addiction is to acknowledge that we have a problem. Then we can deal with the sin and get right with God.
Some say Genesis chapters 1-11 is just a story to illustrate that God made the world. It really took billions of years, not six days. It’s not real history. It’s a different genre. Adam and Eve didn’t exist, there was no global flood. The genealogies aren’t true. It’s an ancient myth. But such a viewpoint undermines the whole Bible. This part of Genesis is quoted extensively by both Jesus and Paul. Adam and Noah are both mentioned 8 times in the New Testament. They were real people.
So let’s remember these lessons from the early chapters of Genesis. Let’s be alert and aware of our sinfulness and not oblivious like someone using a smart phone when crossing a street. We ignore it at our peril because God punishes sinners. But it’s not all bad news, the good news is that God promised to help sinners like us and the rest of the Bible describes how He did it.
Let’s be like Noah’s family and make good choices and follow the God who made the universe, instead of living like He isn’t there. Realizing that sin is our greatest problem and Jesus is God’s solution.
Written, February 2014
Made to be inhabited
A letter in a newspaper stated that Genesis chapter 1-11 is pre-history and is probably best described as a ”saga”, which is a story. They said it was a different genre to the rest of Genesis, which I assume was considered to be real history which had been verified by archaeology. Well, what does the evidence show us?
The history of the universe from the beginning of time according to those who reject the Bible and the God of the Bible is often told as follows:
- About 15 billion years ago – there was a “big bang” and stars like the sun formed from the exploding gases
- Then about 4.6 billion years ago – planets like earth formed around the stars
- 3.5 billion years ago – the first life appeared in deep water when molecules combined to form single-celled organisms
- 1 billion years ago – multi-cellar organisms evolved
- 600 million years ago – invertebrate animals and fish evolved
- 475 million years ago – land plants evolved
- 360 million years ago – amphibians and then the first land animals evolved
- 250 million years ago – reptiles ruled
- 200 million years ago – birds and mammals ruled
- 90 million years ago – flowering plants evolved
- 200 thousand years ago – the first humans evolved
Bill Gates is funding a project to present this information online for high school students. Let’s look at what the Bible says about such “big history”.
According to Jesus
When Jesus was discussing divorce and marriage He went back to Genesis and quoted from Genesis 1:27 and 2:24 “But at the beginning of creation God ‘made them male and female’. ‘For this reason a man will leave his father and mother and be united to his wife …” (Mk. 10:6-7NIV). These verses refer to the first people Adam and Eve. Here He links the “beginning of creation” with the beginning of the human race.
When Jesus was condemning the Pharisees, he quoted the range of martyrs in the Old Testament, “the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah” (Lk. 11:50-51). Abel was in the first family (Genesis 4) and Zechariah was mentioned in 2 Chronicles 24, the last book in the Jewish Old Testament. Here He links the “beginning of the world” with the first family.
Clearly Jesus believed that early Genesis was real history, not just a story.
We can also learn something about the beginning of everything from Jesus. It is instructive to consider how Jesus demonstrated God’s power. He did many miracles; more than is recorded in the Bible (Jn. 20:30). For example:
- A storm was calmed straight away (Mk. 4:39)
- 5,000 men plus women and children were fed from five loaves and two fish (Mk. 6:30-44)
- People were healed immediately: the blind could see (Mt. 20:34); the crippled could walk (Lk. 13:13) and the dead stood up (Mk. 5:42; Jn. 11:43-44).
So Jesus could change the physical world instantly. He didn’t need time to do it in gradual steps. Likewise, God can create physical things instantly. He doesn’t need time to do it in gradual steps from the simple to the complex.
According to Paul
When looking at why people who have not heard the gospel still face God’s judgment, Paul wrote “since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:21). God’s attributes have been evident to people “since the creation of the world”, not just since people have been on the earth. The implication is that people have been here since the creation of the world. This is consistent with what Jesus said about Adam, Eve and Abel.
Paul also believed in Adam and Eve (Rom. 5:12-14; 1 Cor. 15:21-22, 45; 2 Cor. 11:3; 1 Tim. 2:13-14). For example, He contrasted Adam and Jesus in three passages of the New Testament:
- “If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit” (1 Cor. 15:44-45). From Adam we have physical life in a natural body, but from Jesus we can have eternal life now and a redeemed body at the resurrection.
- “sin entered the world through one man, and death through sin … through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Rom. 5:12-21). So death entered the world because of Adam’s sin, but eternal life is possible through Jesus.
- “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). From Adam we have physical death, but from Jesus people can be resurrected from the dead.
So Paul viewed both Adam and Jesus as true historical characters, not as mythical figures. He saw the creation and fall into sin of early Genesis as historical events that had a significant impact on our world, not as “pre-history” stories.
According to historical records
If there has been a crime or a car accident, the police determine what happened from the evidence and by interviewing witnesses. The Biblical writers witnessed what they wrote about, except for situations such as creation when God was the witness.
History is the study of past events. We don’t use operational science because it’s only reliable for present events – we can’t do experiments on the past or the future unless we make assumptions (then the finding relies on the assumptions made). Documentary evidence is the best form of historical record. Let’s look at what the historical records in the Bible meant for its original readers, the Children of Israel.
When God gave them the ten commandments, He said “in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day” (Ex. 20:11). This was a model for their working week. In this context, the heavens are the stars and galaxies. God took 6 days to create the universe, but could have taken 6 hours, 6 minutes or 6 seconds. After all, God is outside the time of our finite world. He is infinite and all powerful.
God didn’t use a long process to create everything. He commanded and it was done immediately (Ps. 33:6-9; Heb. 11:3). I am not aware of any Scriptures which indicate long ages of time were involved in creation.
This is also supported by the resurrection which is described as “we will all be changed in a flash, in the twinkling of an eye” (1 Cor. 15:51-52). So our resurrection bodies will be created instantly. This is consistent with the original creation taking a short period of time and Christ’s miracles happening instantly. God doesn’t need lots of time to create something new.
The creation was finished on day 6, which was when Adam and Eve were created. So we know that people have been on earth since then.
A mature universe
On the day they were created, Adam named the animals and Adam and Eve were married (Gen. 2:19-20, 24). They were created as mature adults. The universe and the earth that God created were mature. Its complex interacting systems functioned properly from the beginning. The animals and plants lived in mature and functioning ecosystems. So the creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex.
This means that at that time the apparent age of things didn’t match the actual age. Scientists calculate the age of the universe by assuming that all the stars and galaxies have expanded to their positions after a big explosion. It is an assumption that is also based on using the red- shift of light and the Hubble law to calculate the expansion rates and the distances of galaxies. However, the Bible says that God placed them in their positions on day 4 of creation by stretching them out (Gen. 1:14-19; Ps. 104:2). So the difference between their apparent age of 15 billion years and the Biblical age of thousands of years represents the miracle that God did on day 4.
When did this happen? Is Genesis 1-11 pre-history? It is followed by Genesis 12-25 which is about Abraham. Do we know much about before this time? Yes we do. In Genesis 5 and 11 we have detailed genealogies from Adam to Abraham (Gen 5:1-32; 11:10-26). These are not just lists of ancestors and descendants. Their ages at the birth of their child in the family tree and their death are also given. Some Biblical genealogies have gaps because their purpose is to show their main ancestors (Ezra 7:1-5; Mt. 1:1-16). But these ones are worded in such a way as to exclude omissions and gaps. They are the most comprehensive genealogies in the Bible. Because they cover 19 generations, we know more about these people than our own ancestors!
Besides this, there are two other genealogies that cover this period in the Bible (1 Chron. 1:1-27; Lk. 3:33-38). There are three genealogies in the Bible covering the period back to Adam that some allege is pre-history! So it’s real history. It seems as though in recent times some people call it pre-history to explain the inconsistency with the recent extra-biblical account.
When you add up that dates given in Scripture you find that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago. That’s a long time, thousands of years, but it’s not millions of years. When compared to the extra-biblical timeline, the historical timeline:
- Is documented historically instead of being calculated
- Is shorter (about 6,000 years compared to about 15 billion years)
- Has people appearing near the beginning (people have been here for 99.9998% of the time); instead of near the end (people have been here for 1.3% of the time). People have been here most of the time. After all, God made the world to be inhabited, “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited … I, the LORD, speak the truth; I declare what is right” (Isa. 45:18-19).
The extra-biblical account is inconsistent with recorded history. As it relies on assumptions of people who were not there when it happened, clearly these assumptions are wrong. What are these incorrect assumptions?
- They rule out a God of miracles. This means they have to rely on current physical processes and forces to explain the past.
- Consequently, they believe that the present is the key to the past, but according to the Bible the past is the key to the present – after all history goes forwards, not backwards!
- They believe that given enough time everything can create itself and organisms always evolve or build up gradually over time from simple to complex. Therefore the biological world has become more complex with time.
- They believe simple organisms are primitive and developed earlier than more complex organisms.
Does it matter if the extra-biblical explanation of the past history of the world is wrong? Yes, because it destroys the gospel message. It destroys the source of sin and death, removes the need for a Savior, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). That’s what happens if the first three chapters of Genesis are not historical, but a story that isn’t necessarily true. This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
This explanation moves the source of sin, disease, decay and death from Adam and Eve’s disobedience to making it be a part of our world (which Christians call God’s creation). In this case disease, decay and death have always been a part of our world. They are the normal situation; and not viewed as being abnormal. It takes away the lack of disease and death before the fall. It puts death before sin, not after it. It puts evil before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Lessons for us
As believers, our thoughts and opinions should be controlled by God, not by the views of those who reject God. This means that our thoughts and opinions should be controlled by the Bible, not by the extra-biblical theories which rule out the possibility of divine intervention in the natural world, such as miracles. The Bible says that God has intervened in our big history and He will intervene again. We ignore that at our peril.
Sin, death and salvation are important aspects of the Bible and Christianity. Let’s be aware of the implications of ideas such as extra-biblical big history which are inconsistent with the Biblical record.
Finally, the Bible is not a science book; but it is a history book. It is the best record of ancient history we have today; a supreme example of ancient history; and a big history book. It contains documentary evidence by eyewitnesses which has been accurately preserved over the years. So we can trust the Bible on big history.
Written, June 2012
We know very little about what was said to Adam and Eve before the fall into sin, but Scripture contains what we need to know about the past. God commanded Adam and Eve, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17NIV). With this choice, there is a consequence: disobedience leads to death. We know that Eve was aware of the command and the consequence because she repeated it to the serpent (Gen. 3:2-3). “When you eat from it you will certainly die” is a warning. She knew that it was something to be avoided. It was not trivial but important – a life and death matter. Obviously the disadvantages and impact of spiritual and physical death must have been explained to Adam and Eve at the time.
God gave them enough information so that they could make an informed choice, although we have no evidence that Satan was mentioned. If the warning had been more explicit, then their free will may have been eroded.
So God did warn them about not eating the fruit. He said, don’t do it!
Written, January 2012
The answer to this question depends on the source of temptation and the fact that angels and people have a free will.
Source of temptation
The steps from temptation to sinful behaviour and then to death are described as, “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does He tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (Jas. 1:13-15NIV). So, a temptation to sin doesn’t come from God. Although God can test our faith, He never tempts us to sin. He has no dealings with evil. Temptation is described as our “own evil desire”, which comes from our inner sinful nature (Mt. 15:19). The temptation isn’t necessarily evil , unless we dwell on it until it leads to sinful behaviour, like conception leads to the birth of a child. Jesus was tempted, but He didn’t sin (Mt. 4:1-11).
But Adam and Eve didn’t have a sinful nature and lived in a perfect environment. So who was the source of their temptation to sin? Jesus was tempted although He didn’t have a sinful nature (Heb. 4:15). He was tempted by Satan (Mt. 4:1-11). In Adam and Eve’s case it was the serpent, which is one of Satan’s names (Gen. 3:1-5; Rev. 12:9; 20:2). So Satan tempted Adam and Eve and this lead to them disobeying God. Satan is the tempter (1 Th. 3:5).
But did God cause Satan to tempt Adam and Eve?
God commanded Adam and Eve, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17). They were given a choice to obey God or to disobey Him; they had a “free will”. In order to be free to follow or ignore God, we have to be able to make choices. A loving relationship requires the freedom to make choices. They chose to accept Satan’s temptation instead of rejecting it. This was their own decision, even though Adam blamed Eve and Eve blamed the snake (Gen. 3:11-13). God did not create evil, but He made people with a free will, and therefore with a potential for good and evil.
Angels, including Satan, didn’t have a sinful nature and lived in a perfect environment. So who was the source of their temptation to sin? Satan was created “blameless”; he was sinless (Ezek. 28:15). But because of pride and arrogance he desired to rule the universe like God (Isa. 14:13-14; Ezek. 28:17). Where did this pride and arrogance come from? He was made perfect, so God can’t be blamed: “You were blameless in your ways from the day you were created till wickedness was found in you” (Ezek. 28:15). It was his own choice. Angels were also given a choice to serve God or not; they had a “free will”. Satan was the first one to oppose God and he lead an angelic rebellion against God (Mt. 25:41; Rev. 12:7). God did not create evil, but He made angels with a free will, and therefore with a potential for good and evil.
Clearly God desired angels and people that would choose to follow Him. This also means that some angels and some people will choose to reject Him. Satan’s choice led to demons in the angelic world and evil in the universe. So God didn’t cause Satan to tempt Adam and Eve, it was Satan’s choice.
In God’s love and omniscience, He knew Adam and Eve would sin, and He already had a plan in place to restore them to fellowship when they did. Although God planned to send Jesus to die for their sin, He didn’t cause them to sin. Satan rebelled by choice, he then tempted other angels to rebel and then tempted Eve and Adam and they sinned by their choice. We in turn are also tempted by Satan and by our sinful nature inherited from Adam and Eve, but we sin by our own choice.
Written, January 2012