The Bible tells us how to overcome the obstacles that prevent us from being reconciled with God. First, we need to recognize God’s purpose for us.
God’s purpose for us is peace and life
God loves you and wants you to experience peace and life – abundant and eternal.
The Bible says:
– “We have peace with God because of what Jesus Christ our Lord has done for us” (Rom. 5:1NLT).
– “This is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life” (Jn. 3:16).
– “My purpose is to give them [people] a rich and satisfying life” (Jn. 10:10).
So we need to recognize that God’s purpose for us is peace and life. Why don’t most people have this peace and abundant life that God planned for us to have? Because there is an obstacle or barrier in the way. In order to remove the obstacle or barrier, we need to realize our greatest problem.
Our problem is that sin separates us from God
God created us in His own image to have an abundant life. He did not make us as robots to automatically love and obey Him. God gave us a will and a freedom of choice. We choose to disobey God and go our own wilful way. We still make this choice today. This results in separation from God.
The Bible says:
– “Everyone has sinned; we all fall short of God’s glorious standard” (Rom. 3:23).
– “the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Rom. 6:23).
So we need to realize that our choice results in separation from God. But people have tried many ways to remove the obstacle or barrier that separates us from God.
The Bible says:
– “There is a path before each person that seems right, but it ends in death” (Prov. 14:12).
– “It’s your sins that have cut you off from God. Because of your sins, He has turned away and will not listen anymore” (Isa. 59:2).
So none of these ways remove the obstacle or barrier that separates us from God. We need to realize what God has done about our greatest problem because that’s the only way to remove the obstacle or barrier that separates us from God.
God’s remedy for our problem is Christ’s substitutionary death
Jesus Christ died on the cross and rose from the grave. He paid the penalty for our sin and removed the obstacle or barrier that separates us from God.
The Bible says:
– “There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus” (1 Tim. 2:5).
– “Christ suffered for our sins once for all time. He never sinned, but He died for sinners to bring you safely home to God” (1 Pt. 3:18).
– “God showed His great love for us by sending Christ to die for us while we were still sinners” (Rom. 5:8).
So Christ’s death is the only way to overcome the obstacles so we can experience God’s peace and life. Now that God has done His part, we need to respond by doing our part. We need to respond to God’s remedy.
Our response is to trust in Jesus Christ as Savior and Lord
God’s remedy to overcome the obstacle that separates us from God is a gift that can be accepted or rejected. To receive the gift we must trust in Jesus Christ as Savior and Lord.
The Bible says:
– “Look! I [Jesus Christ] stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends” (Rev. 3:20).
– “to all who believed Him [Jesus Christ] and accepted Him, He gave the right to become children of God” (Jn. 1:12).
– “If you openly declare that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved” (Rom. 10:9).
So the steps you can take for peace with God by trusting in Jesus Christ right now are:
– Admit your need (I am a sinner).
– Be willing to turn from your sins (repent) and ask God to forgive you.
– Believe that Jesus Christ died for you on the cross and rose from the grave.
– Invite Jesus Christ to control your life through the Holy Spirit.
This can be expressed in a prayer:
Dear God. I know that I am a sinner. I want to turn from my sins, and ask for your forgiveness. I believe that Jesus Christ is Your Son. I believe that He died for my sins and that You raised Him to life. I want Him to take control of my life. I want to trust Jesus as my Savior and follow Him as my Lord from this day forward. Amen.
Assurance of salvation
If you followed these steps to peace with God, the Bible says:
– “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13).
– Jesus said, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and He is more powerful than anyone else. No one can snatch them from the Father’s hand” (Jn. 10:27-29).
– “God saved you by His grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Eph. 2:8-9).
– “Whoever has the Son [Jesus Christ] has life; whoever does not have God’s Son does not have life. I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life” (1 Jn. 5:12-13).
It says “will be saved”, not “might be saved”. Salvation is one of God’s promises. One of the purposes of the Bible is so we can know that we have eternal life. So we can know that we are forgiven and restored because God says it in the Bible.
This post is based on information from the Billy Graham Evangelistic Association.
Written, March 2019
Also see: Obstacles in life
Some of my grandchildren do an Obstacles Course as an after-school activity. And we face many obstacles in life. Today we are looking at the most important obstacles in our lives. These are the ones that come between us and God. This post is based on a message given in Sydney, Australia, by Franklin Graham in February 2019. It’s also on video.
Do you have peace with God? Are things good between you and God? Are things settled between you and God? Do you know Him? Do you know who His Son Jesus Christ is? Jesus Christ came to the earth for a reason. God sent Him on a rescue mission.
The Bible tells us that we’ve all sinned, we’ve all come short of God’s glory (Rom. 3:23). The penalty of sin is death (Rom. 6:23). Yet God so loved you that He sent His only Son, the Lord Jesus Christ, from heaven to earth for the purpose of taking our sin (Jn. 3:16). Because the penalty of sin is death, the entire human race was born under a death sentence. When the first man and woman (Adam and Eve) sinned, sin came into the world. Sin is disobeying God. It’s breaking God’s law. It’s infected the entire human race. We’re all born in this sin. No one had to teach you how to be bad. No one had to teach each of my twelve grandchildren how to be bad. I’ll tell one of them “Don’t do this”, and then they’ll do it! They’ll do it just to defy you. Where did that come from? It’s the sin nature that we’re all born with.
God created humanity, but we’re separated from Him because of our sin. And God planned to redeem (restore) us by sending His Son Jesus Christ to take the death sentence for you and me. And Jesus Christ came from heaven to earth to take our sin. He died on a cross for you and for me. He was buried for our sins and on the third day God raised His Son to life. If you’ve never trusted in Jesus Christ, I’m going to invite you to do this today by confessing your sin to God, and by asking Him for forgiveness. If you do this God will forgive your sins, give you eternal life, and give you a new beginning in your life. The new start is like hitting a reset button on your life. Many people say, “If I could just start life over again”. Well, you can do that today.
The Bible says, “what do you benefit if you gain the whole world but lose your own soul?” (Mk. 8:36NLT). Let’s look at a man in the Bible who was on the verge of losing his soul.
A new start
Jesus entered Jericho and made His way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
When Jesus came by, He looked up at Zacchaeus and called him by name. “Zacchaeus!” He said. “Quick, come down! I must be a guest in your home today.” Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man [Jesus] came to seek and save those who are lost [like Zacchaeus]” (Lk. 19:1-10).
Jesus was passing through Jericho, which is in the Jordan valley about 27 km (17 miles) from Jerusalem. The Romans put a tax collecting office there because it was on a route between Syria (Iraq) and Egypt. Zacchaeus was a tax collector for the Romans who were a foreign occupying government. Zacchaeus was a Jew who worked for the Romans. His people, the Jews, saw Zacchaeus as a traitor. He was working with the enemy. So they didn’t like him. And as a tax collector he was corrupt. He was a corrupt public official. Nobody likes corrupt public officials. They are despised. The Jews couldn’t do anything about it because the Romans were in power. The Romans didn’t care if Zacchaeus overtaxed people. And that’s what he did. He charged too much. He would give the Romans what they required, but would charge the person a little more and put the extra in his pocket. The Bible says that he was “very rich”. And he was despised, the people called him “a notorious sinner”. He was hated. He was a cheat, and a liar. He sinned against his people.
When Jesus was passing by, Zacchaeus wanted to see who He was. He’d probably heard a lot about Jesus. He’d raised the dead. Given sight to the blind. The deaf could hear. Sick people were healed. He just wanted to see who Jesus was. And when Jesus travelled there were always many people following Him. There was a commotion. It sounded exciting. Zacchaeus wanted to see who He is. But Zacchaeus was short. And Jesus was passing by. And Jesus is passing by you as you read this post. If you’re not sure that your sins have been forgiven. If you’re not sure that you have peace with God. You can be forgiven today. You can hit that reset button on your life. You can start your life over again. If you’re willing to put your faith and trust in Jesus Christ.
Obstacles to a new start
So Zacchaeus just wanted to see who Jesus was. But there were obstacles. He was short. And there was a big crowd. He was probably up on his tip-toes. He wanted to look over the top of their heads, but he couldn’t do it. It makes you feel that you’re little in the eyes of God. It makes you feel as though your life isn’t important to Him. That you’re somehow insignificant. But you’re important to God. You have a soul. You have a spirit. God made you and created you. And He loves you. And God wants to have a relationship with you. He wants to talk to you. He wants you to talk to Him. But sin is a barrier between us and God. Sin has to be removed because you can’t have a relationship with God with sin in the way. God loves you. You’re important to Him. The Bible says that “this is how God loved the world: He gave His one and only Son [Jesus Christ], so that everyone who believes in Him will not perish but have eternal life” (Jn. 3:16).
What obstacles prevent you from being reconciled with God? What are the obstacles that prevent you from coming to Christ today? Zacchaeus had that crowd – he couldn’t see over their heads. What’s your obstacle? Sin prevents us from coming to God. Sin blocks the way. Sin is breaking God’s laws and standards. All of us are guilty. I’m a sinner. When I was 22 years old I prayed to God confessing my sins. I trusted that Jesus died to take the penalty for my sins. When I was growing up I didn’t want God running my life. I just wanted to have fun. And I thought that the more fun that I could have the better life could be. But I found out that the harder that I tried to have fun, the more empty my life became. And I finally got to the place in my life where I was just sick and tired of being sick and tired. And you might feel like that. So I prayed, “God I have sinned. My life is upside down in such a mess that I don’t know where to go or what to do. Today I surrender. I want to turn from my sins. I believe that Jesus is your Son. I believe that He died from my sins. I believe that you raised Him to life. I want to trust Him. I want Him to forgive me. I want a new beginning. A new start. If you just take the pieces of my life, you can have it”. When I prayed that prayer, I meant it. And God forgave me, He’ll do the same for you. We’re all sinners. We’ve all lied (said something deceitful)? We’ve all stolen (taken something that doesn’t belong to us). We’ve all coveted (wanted something that someone else has). If you’ve lied, God will forgive you. If you’ve stolen, God will forgive you. If you’ve coveted, God will forgive you. If you’re guilty of sexual sins, God will forgive you. We’re all guilty and under a death sentence. But God has provided an escape and that’s through the cross. Because Jesus took our sins to the cross, He paid the debt for us.
You may say, “There’s lots of religions in the world”. This is not about a religion. It’s about a relationship with the one true God. You can have that today. But you have to be willing to accept it by faith. The Bible says, “the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Rom. 6:23). Even if you’ve kept all the laws, you were still born into sin. And the penalty of sin is death. Now Zacchaeus had this big obstacle. And you’ve got a big obstacle without Jesus Christ. Because the only way that you can come to God is through faith in Him. Jesus said, “I am the way, the truth, and the life. No one can come to the Father [God] except through me” (Jn. 14:6). There’s not many roads to God – there’s only one and that’s through the cross of Jesus Christ. Because He’s the one who paid the debt of sin. No one else paid the debt of sin in all of history, only Jesus. None of the religions claim to take your sin. Only Jesus Christ has taken your sin. If you put your trust in Him today, He will forgive your sin. But you have to come by faith.
Now Zacchaeus had this big obstacle. That crowd was in his way. Something was missing in his life. And he was searching. But he probably didn’t know what he was searching for. When Jesus was coming, he wanted to see who Jesus was. I think something was drawing him. When God made and created us, He created a vacuum in everyone that could only be filled by God Himself. The Bible says that “He [God] has planted eternity in the human heart [mind]” (Eccl. 3:11). And when we come into a right relationship with God through faith in Jesus Christ He comes in and fills that void in our lives.
Overcoming the obstacles
Zacchaeus wanted to see who Jesus was. He was pretty resourceful, so he ran ahead of the crowd and climbed up a sycamore-fig tree. So he was sitting up there like a monkey just waiting for Jesus to pass by.
Zacchaeus had a great job. He had a licence to steal! He could just overcharge people and the Romans wouldn’t do anything about it. So he had a pretty good job. He had plenty of money. He was successful. Although no-one liked him, that didn’t seem to bother him too much. Maybe you’ve been able to get all the things in life that you have wanted. The career that you’ve studied and worked for. The toys that you’ve always wanted. Maybe the family that you’ve wanted. But something’s missing. There’s a vacuum inside that you’re trying to fill with things. People sometimes try to fill it with work, drugs, alcohol, or sex. But it doesn’t fill the void that only God can fill. Jesus can give you purpose today. He can give you meaning. If you’re willing to trust Him.
So Zacchaeus is in that tree and here comes Jesus. And the Bible says that Jesus stopped. And He will stop for you today. And the Bible says that Jesus looked up and saw Zacchaeus. And He sees you today. He knows everything about your life. He loves you. He made and created you. And Jesus comes to Zacchaeus and He sees Zacchaeus and He calls him by his name. He knows your name today. He called Zacchaeus. And God is calling some of you. You are thinking, this is something that I need to do. I need to get this right today.
Jesus called Zacchaeus by name. And then He said the call is urgent, “Zacchaeus! Quick, come down! I must be a guest in your home today”. And the Bible says that Zacchaeus responded immediately. He “quickly climbed down” from the tree. He could have sat there thinking, I’ll just wait until the next time that Jesus comes by and maybe I’ll have lunch with Him then. But Jesus wasn’t coming back to Jericho again. Jesus was on His way to Jerusalem. He was on His way to the cross to die for you and me. He wasn’t going to come back that way again. Zacchaeus wouldn’t have another opportunity. He had to make a choice either to obey Jesus or to keep sitting in the tree and ignore Him. But he responded immediately. And when he climbed down from the tree, He called Him Lord. I think he was converted by the time his feet hit the ground. He called Jesus, Lord.
Now the people began to gripe and complain. “Can you believe that Jesus is going to go to this guys home?”. There was gossip going on. And Jesus heard it. And Zacchaeus heard it. Zacchaeus said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”. That money didn’t mean anything to Zacchaeus anymore. He’d found something worth a lot more. He’d found the Lord Jesus Christ. And Jesus said, “I want to come to your house to stay today”. Jesus wants to come into your life and He wants to stay in your life today. Zacchaeus obeyed, and Jesus came into his house. He wasn’t hindered by the people’s criticism, grumbling and griping. We are all sinners. We are all guilty. We all deserve God’s punishment. But God loves you and He’s holding out His Son the Lord Jesus Christ and if you’ll put your faith and trust in Him, God will forgive you. If you’re not sure your sins are forgiven, then confess that you are a sinner. Say you are sorry and acknowledge that Jesus Christ is God’s Son and that you want to trust Him as your Savior.
To do this follow the “Steps to peace with God”.
This post is based on a message given in Sydney, Australia, by Franklin Graham on 24 February 2019. This event was sponsored by the Billy Graham Evangelistic Association. It’s also on video.
Written, March 2019
Also see: Steps to peace with God
Often someone with a brain injury has no outward physical signs of injury, and may have trouble convincing others that they do have a disability. It’s common for family, employers and friends to not understand there are problems when they can’t see any physical evidence. They don’t believe that there is a brain injury and think it’s a weak excuse for inappropriate behavior. Some people also doubt God’s judgment. They don’t believe that it will ever happen and think that hell is an imaginary place. But an incident in the Bible shows that God does indeed judge the ungodly.
Lot’s bad decision
Lot was Abram’s nephew who travelled with him to live in Canaan about 3,900 years ago (Gen. 12:4-5). After there was conflict between their herders, Abram suggested that they live in separate places and he let Lot choose first. Lot decided to live near the city of Sodom on the well-watered plain near the Dead Sea, while Abram lived as a nomad in the hills of Canaan (Gen. 13:10-13).
This turned out to be a bad choice by Lot. We have a foretaste of this as we are told “Now the people of Sodom were wicked and were sinning greatly against the Lord” (Gen. 13:13NIV).
Temptation from Sodom
Later there was a war and Lot and his possessions were captured and taken northwards towards Damascus (Gen. 14:1-24). When Abram heard about this he took a band of men and rescued Lot and his possessions. When they returned the king of Sodom said that Abram could keep the possessions he had recovered as a reward. But Abram resisted this temptation.
Abram pleads for Sodom
When Abraham was told that God was going to destroy Sodom because of their wickedness and sinfulness, Abraham negotiated with God, “Will you sweep away the righteous with the wicked? What if there are 50 righteous people in the city? Will you really sweep it away and not spare the place for the sake of the 50 righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” (Gen. 18:23-25). God responded, “If I find 50 righteous people in the city of Sodom, I will spare the whole place for their sake”. Then Abram said what about 45 righteous people? Then he progressively reduced the number to 40, 30, 20, and finally 10. And God said, “For the sake of 10 (righteous people), I will not destroy it (Sodom)” (Gen. 18:26-32).
But the next morning, Abram looked down from the hills towards Sodom “and he saw dense smoke rising from the land, like smoke from a furnace” (Gen. 19:27-28). This means that there had been less than ten righteous people in the city of Sodom.
Destruction of Sodom
When Lot was told to escape from Sodom with his family because God was going to destroy the city, he told his sons in law, but they thought he was joking. So they perished in the disaster. Only Lot and his two daughters reached safety in Zoar. Like in the global flood, only one family escaped the disaster. And the town of Zoar was spared from the disaster because of Lot’s request to God.
“So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that overthrew the cities where Lot had lived” (Gen. 19:29). God remembered Abram’s plea for Sodom. God destroyed it because there were less than 10 righteous people. But He answered Abraham’s prayer by rescuing Lot. Only three people escaped from Sodom.
The destruction was so complete that there is considerable doubt today as to the exact location of the ancient city of Sodom.
When God gave the reasons for His judgement of Jerusalem, He said that they were worse than those living in Sodom who “were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me” (Ezek. 16:49-50). The Sodomites were guilty of social injustice and sexual immorality, such as practicing homosexuality (Jude 7). And they were proud of their behavior (Isa. 3:9)! These actions were the results of their rejection of God.
The sins of Sodom are still prevalent today. This shows that human nature hasn’t changed over the past 3,900 years! We’re not evolving into better people even though we have improved technology! And their sins were more serious than a lack of hospitality, which is the interpretation often given today.
Lessons for us
What can we learn from what happened at Sodom?
First, God judges the ungodly. This is a solemn lesson. The Bible says that Sodom is “an example of what is going to happen to the ungodly” (2 Pt. 2:6). It’s “an example of those who suffer the punishment of eternal fire” (Jude 7). Sodom was burnt to ashes. It shows how the Lord “holds the unrighteous for punishment on the day of judgment” (2 Pt. 2:9). As judgment day came for Sodom, it will come to all who reject God’s revelation to them. The wicked will be punished in hell. Few people believe this message from the Bible. Few people will read or “Like” this blogpost.
It also shows that God is a fair judge. He told Abram about His plan. And He was willing to mitigate the judgement based on Abram’s request. God is a just judge. The wickedness of Sodom had become so great that it would have been unjust of God not to judge it. And God is a merciful judge. He rescued three people from the judgment. He discriminated between the guilty and the innocent.
Jesus said that His second coming to judge unbelievers will be like what happened at Sodom, “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all” (Lk. 17:28-29). So the destruction of Sodom is a foretaste of a day when all rebellion against God will be judged and destroyed.
What kind of people deserve to be destroyed like this? When Jesus sent out His disciples to announce the kingdom of God, if a town rejected this message then “it will be more bearable on that day (of judgment) for Sodom than for that town” (Lk. 10:12). They will be judged more severely than the city of Sodom. What kind of people deserve to be destroyed in this way? Those who have rejected God. Those who have rejected the message about Jesus in the Bible. Until we trust in what God did through Jesus Christ, we all deserve to be judged.
If you don’t trust in Jesus, then you are like those who lived in Sodom. The Bible says, “how shall we escape if we ignore so great a salvation?” (Heb. 2:3).
Second, the godly receive God’s mercy. As God rescued Lot from Sodom, He “knows how to rescue the godly from trials” (2 Pt. 2:9). For those who love and trust Him, no matter how undeserving they are, God will do everything necessary to spare them from judgement. Believers can look forward to the inheritance of heaven (1 Pt. 1:4-5).
Third, our choices have consequences. Lot was a believer who wouldn’t separate from the sinful world (2 Pt. 2:7-8). He was a backslider who adjusted to the evils of Sodom and compromised his morals. Even his sons in law didn’t believe him. Consequently, he lost his wife, his sons-in-law, his friends, and his possessions.
Fourth, God answers our prayers. Abram was a believer who prayed for Lot. God answered this prayer by rescuing Lot before the city was destroyed. Do we pray for others? Do we realize that Jesus intercedes (prays) for us (Heb. 7:25)?
Fifth, God has revealed Himself to humanity. Abraham learnt about what God was like because God choose to reveal Himself to Abraham. We might have some ideas about what God is like, but the only way we can truly know Him is if He reveals Himself to us. Only in the Bible can we find out what God is really like.
Don’t be like Lot’s sons-in-law and his wife who didn’t escape from Sodom. Lot’s sons-in-law didn’t believe that were accountable to God. And Lot’s wife was too attached to the sinful world.
Lot did escape from Sodom although he was reluctant. Don’t leave it too late to trust in God’s salvation through Jesus.
Let’s be like Abraham and pray for our communities, because God answers our prayers.
Appendix: How was Sodom destroyed?
It is clear that the Biblical account of Sodom in Genesis is derived from sources that pre-date the destruction of Sodom. It says that “the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah)” (Gen. 13:10). At that time the valley was fertile and supported a large population. But after the disaster, it became a barren place.
The Bible says, “Then the Lord rained down fire and burning sulfur from the sky on Sodom and Gomorrah” (Gen 19:24NLT). And Moses “looked out across the plain toward Sodom and Gomorrah and watched as columns of smoke rose from the cities like smoke from a furnace” (Gen. 19:28NLT).
As Sodom was located near the Dead Sea in the Jordan Rift Valley, it may have been destroyed by an earthquake that unleashed showers of streaming tar. The Bible says that at that time the Dead Sea Valley “was full of tar pits” (Gen. 14:10). This bitumen contains a high percentage of sulfur. It has been suggested that pressure from an earthquake could have caused the bitumen deposits to be forced out of the earth through a fault line. As it gushed out of the earth it could have been ignited by a spark or surface fire. It would then fall to Earth as a burning, fiery mass.
Written, March 2018
Also see other articles on places in the Bible:
Bethlehem, God’s solution to our crises
Gehenna – Where’s hell?
Babylon, center of humanism and materialism
Lessons from Egypt
Massacres and miracles in Jericho
Rebellion and deception at Samaria
Does the Bible support genocide, violence and war? In 1 Samuel 15:1-3 God tells the Israelites to destroy the entire Amalekite nation. I have been asked “Does god give us permission to commit genocide in situations where he deems it acceptable? How should this scripture help us find peace and stability for all in this world? What shall we say to the violence and utter destruction this poses should this be a model for us to use in future conflicts? How should one balance this with “thou shall not kill”? Is this what you are talking about when you speak of the bible’s congruency with itself over the time it was written?” That’s a good question!
Another comment was “I did quote you a verse from the Bible that I believe empowers Christianity to wage war and 1 Samuel 15:3 sounds like war to me. And “if” god really did inspire these scriptures then he IS THE PROBLEM. It is also irrelevant what part of the bible this comes from when it is the holy inspired truth. If this scripture is no longer valid or void because it is part of the Old Testament then your argument for the validity, authenticity, or divine authority of the whole bible is very questionable. How does this work? Do we now have Synod of George and those that think like him who now get to say that part of the bible is no longer valid and we like this part instead? If so then Islam seems to have the most uncorrupted book. If Jesus ended the old testament system how did we end up with all the crusades? Perhaps we need some new prophet to come forth again and end all this religious violence we have now. Lord knows we need it because as long as Jews, Muslims, and Christians are fighting none of us will ever know peace. If the bible cannot inspire us to “be peace” then it is no longer relevant to human beings and should be discarded in the anals of history”.
The Bible was written in ancient times. To read it is like visiting those ancient times. We are like tourists travelling to a different place where there is a different language, culture, situation, time in history and maybe a different covenant in God’s dealing with humanity.
We also need to know that the Bible is a progressive revelation. Truth gets added as we move from the beginning to the end. So we should also read it as those who have the whole book and know God’s whole program of salvation.
Here’s what the Bible says, “Samuel said to Saul, ‘I am the one the Lord sent to anoint you king over His people Israel; so listen now to the message from the Lord. This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’’” (1 Sam. 15:1-3NIV). So, they were commanded to completely destroy the entire Amalekite nation.
We can understand God’s message in the Bible by finding the original meaning, and then the principles behind this, and updating them according to what has changed since then, and applying these modern principles in our daily lives.
History of the Amalekites
The Hebrews (Israelites) were God’s chosen people in Old Testament times. They originated from Jacob whose name was changed to Israel. They moved from Canaan to Egypt during a drought. Because of Joseph, they were encouraged to settle in Egypt (Gen. 47:5-12). But when the Hebrew population grew in Egypt, the Egyptians used them as save labor and ordered the killing of all Hebrew baby boys (Ex. 1:6-22). But Moses was spared this fate. And God told him that He planned to rescue the Hebrews from slavery. Moses was to lead them out of Egypt towards the north so they could settle in the land of Canaan (Ex. 3:7-10). After ten plagues devastated the land of Egypt, the Egyptians urged the Hebrews to leave Egypt. God led them with pillar of cloud by day and a pillar of for by night. There were many obstacles during their journey. The first was when they miraculously crossed part of the Red Sea and the Egyptian army was drowned. They also experienced a polluted water supply, and lack of food and water. So the Hebrews grumbled against Moses. The next challenge recorded in the Bible is when the Amalekites attacked them just before they reached Mt Sinai.
The Amalekites were a nomadic group that moved around the southern regions of Palestine between Egypt and Edom (see Appendix 1). And at times they occupied the southern portion of the promised land. They were living in the Negev (near the southern border of the Promised Land) when the Hebrews spied out Canaan (Num. 13:29; 14:25, 43, 45). They attacked the Israelites who were travelling from Egypt towards Canaan (Ex. 17:8-16). God helped the Israelites warriors led by Joshua to defeat the Amalekites. And after the battle, God promised Moses, “I will completely blot out the name of Amalek from under heaven” (Ex. 17:14). Even the pagan Balaam repeated this message that the Amalekites were the first nation to attack the Israelites after they left Egypt and oppose God’s purpose for His people and he predicted their destruction (Num. 24:20). The word “first” is also used in this sense in Numbers 15:20, 21; 18:12. And Moses said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation” (Ex. 17:16).
By the way, the armies of other nations who attacked the Hebrews en route to Canaan (like the Amalekites), the Amorites and the people of Arad and Bashan were also completely destroyed (Num. 21:1-3; 21-35). This pattern of destruction is unique to the nations that opposed Israel’s settlement of Canaan.
After the men who spied Canaan returned with a negative report, the Israelites rebelled against God. So God said they would die in the desert before reaching Canaan. But the Israelites didn’t accept this judgement and decided to disobey God once again by invading Canaan (Num. 14:40-45). God commanded them not to do this. But they persisted and were defeated by the Amalekites and the Canaanites. At this time some Amalekites were living in the hill country near Hebron, which was inside the promised land.
Just before the Israelites entered Canaan they were given laws that included, “Remember what the Amalekites did to you along the way when you came out of Egypt. When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God. When the Lord your God gives you rest from all the enemies around you in the land He is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget” (Dt. 25:17-19)! This is about 40 years after God’s promise to “completely blot out the name of Amalek from under heaven”. The context of this law is teaching on justice (Dt. 25. 1:16). So the destruction of the name of Amalek is a matter of justice.
After the Israelites settled in Canaan, the Amalekites helped the Moabites to capture Jericho from Israel (Jud. 3:12-14). And later they helped the Midianites oppress the Israelites (Jud. 6:3, 33; 7:12). So the Amalekites continued to attack the Israelites.
Then God’s instruction is given to Saul (1 Sam. 15:1-3). This is about 380 years after God’s promise to “completely blot out the name of Amalek from under heaven”. Saul went to destroy the Amalekites, but he disobeyed God by sparing the king and the best livestock (1 Sam. 15:4-26). As a result of this Samuel said that his reign would end and he would be replaced with another king (David). In a summary of Saul’s military victories it says that, “He fought valiantly and defeated the Amalekites, delivering Israel from the hands of those who had plundered them” (1 Sam. 14:48). It is evident that not all the Amalekites were destroyed in this battle because David and his men raided them about 17 years afterwards (1 Sam. 27:8).
When Samuel put king Agag to death Samuel said, “as your sword has made women childless”, which shows that he was punished for his own violence (1 Sam.15:33).
Soon afterwards when David and his men were away from their wives and children, they returned to find they had been kidnapped by the Amalekites who had destroyed the city (Ziklag) with fire (1 Sam. 30:1-31). So David and his men went after the Amalekites and rescued the wives and children. They killed all the Amalekite army except for 400 young men who escaped. About 300 years later, in the days of king Hezekiah, the descendants of Simeon “killed the remaining Amalekites who had escaped” (1 Chron. 4:43). This is about 700 years after God’s promise to “completely blot out the name of Amalek from under heaven”.
The plot to destroy the Jews of Persia in about 470 BC was lead by Haman who may have been an Amalekite (Est. 3:1-6). This was about 970 years after their first attack on the Israelites!
The Amalekites tried to destroy Israel more than any other nation. Their hatred of the Israelites and their repeated attempts to destroy God’s people led to their ultimate doom. Their fate should be a warning to all who oppose God’s purposes.
The original meaning
The books of 1-2 Samuel are a historical narrative of the history of the nation of Israel from the birth of Samuel to near the end of king David’s reign.
The passage (1 Sam. 15:1-3) is a message from God to Saul the first king of Israel. It was given in about 1030 BC. The message was that the Israelites were to totally destroy the Amalekites and all that belonged to them (see Appendix 2). The reason given is because the Amalekites opposed Israel by attacking them when they came from Egypt about 420 years earlier. This was an unprovoked attack. And the Amalekites repeatedly attacked God’s chosen people many times over hundreds of years.
The passage is a command given to Saul and the Israelites. It’s not a model that they were to follow or just a report of events that occurred. The meaning is clear and there seem to be no figures of speech in the passage.
Now we know the original meaning of the passage, what are the principles behind it?
The original principles
A principle is a general truth applicable in a variety of situations. This message to Saul is a command that required obedience. So, one principle is that God’s people should obey God’s commands.
The command was to punish the Amalekites for attacking the Israelites when they were obeying God by travelling from Egypt towards Canaan. In this case the punishment was to be complete destruction (see Appendix 2). So another principle is that God judges (punishes) those who oppose Him or rebel against Him. God punishes the wicked.
In this case the punishment was to be death. So another principle is that death can be a punishment by God for those who oppose Him or rebel against Him. This episode also taught the Israelites that God protects His people.
Does this message justify God’s people retaliating or seeking revenge or warring against their enemies? No, because in this case God issued the command about 420 years after the offense. So, God was deciding the timing and not the Israelites.
Now we know the ancient principles behind the passage. But what about us today living about three thousand years later? We need to update the principle.
What has changed since then?
Our time in history, situation, and culture are different to then. Today God’s people are Christians from all nations, and not just Israelites (Jews) as was the case in the Old Testament. We have the whole book of the Bible and not just the Pentateuch. We know God’s whole program of salvation and not just the beginning of it. We are under a different covenant and no longer under the Old Testament law. We haven’t been given the commands of Moses to follow. We are not Israelites living in Canaan with God living in a tent; we are Christians with God living in us as the Holy Spirit. We are not Israelites living in a theocracy that was meant to drive out or destroy the previous inhabitants of Canaan.
Jesus told His followers to “love your enemies and pray for those who persecute you” (Mt. 5:44). But this thought is already in the laws of Moses (Ex. 22:4-5). Jesus was talking about people like the Romans who hated and threatened to harm Jews. Also, He treated the Samaritan woman (who Jews despised) with kindness (Jn. 4). When Jesus was arrested unjustly by men carrying weapons, Peter cut off the right ear of the high priest’s servant (Malchus) with a sword (Lk. 22:49-51; Jn. 18:2-11). But Jesus said, “no more of this!”. And He touched the man’s ear and healed him. And Jesus prayed for those who crucified Him to be forgiven of their sins.
Paul said, “bless those who persecute you” (Rom. 12:14). And don’t retaliate or seek revenge (Rom. 12:17-21). We are not the ones to take revenge. Instead we should leave that up to God.
Paul also said that our main enemies are spiritual and not physical (Eph. 6:10-20). He also said that Satan “prowls around like a roaring lion looking for someone to devour” (1 Pt. 5:8). This is a figure of speech that illustrates how we can be unaware of Satan, but he can devastate our lives. And our main weapons against these spiritual enemies are the truth, God’s righteousness, the good news (gospel) about Jesus Christ, salvation, the word of God (Bible), and prayer.
As Christians are under the new covenant and not the old one, God doesn’t promise to keep them from all physical harm. Instead He promises to protect them spiritually. Their salvation is assured. And nothing can separate them from God’s love.
Now we know what’s changed since the time of king Saul, what are the principles behind the passage for us today?
The modern principles
This is where we use the original principles and what has changed since then to develop equivalent principles for us today. We can also ask, what does the passage teach us about God and humanity?
The first principle for Christians today is that they should obey God’s commands to them. These commands are found in the New Testament (although we need to realize that the gospels describe a period that was under the old covenant). The commands in the New Testament were addressed to Christians living in the first century AD. Although we live in a different time in history, we still live in the church era where the Holy Spirit indwells all true Christians. So, these commands should still apply to us in some way. And any commands in the Old Testament (who weren’t given specifically to Christians) must be viewed through the insight of later revelation in the Bible.
The second principle for today is that God punishes sinners (those who rebel against Him). The New Testament says that we are all sinners and death is a consequence of our sin (Rom. 3:23; 6:23). This is bad news!
The third principle for today is that our main enemies are spiritual and not physical (Eph. 6:10-18).
The fourth principle for today is that God protects His people spiritually and not necessarily physically.
The fifth principle for today is to not retaliate when provoked and leave revenge up to God.
Now we know the modern principles, how can we put them into practice today?
The modern applications
How should we apply these universal principles? Each principle has many applications according to the different situations people can be in. What do we need to know and do?
We are to obey God’s commands to us. Those for the church are given in the New Testament. We need to read this portion of the Bible often in order to know what God’s commands are. Once we know and understand them, then we should put them into practice. For example, do we bless or curse those who oppose us (Rom. 12:14-21)? Do we love or hate them? Do we empathize with others?
What about the Old Testament? We can also read it and use the method used in this post to determine the principles and applications for us today.
We are to recognize that because we are all sinners who have disobeyed God, we are separated from God and deserve to be punished by Him. But Jesus came to earth to take this punishment. The good news (gospel message) is that we can avoid this punishment by confessing and turning away from (repenting of) our sins and trusting in Jesus’ work of salvation. Are we aware of our sinfulness? Do we have a guilty conscience? Has this led us to repent and turn to God for forgiveness and salvation?
As Christians we have accepted that Christ’s sacrificial death was for our sins, and so the penalty for these has already been paid. But sin breaks our fellowship with God. This can only be restored by confessing the sin to God – “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9). Do we confess our sins to God?
As our main enemies are spiritual and not physical, we need to be empowered by the supernatural power of the Holy Spirit using weapons such as prayer and the truth revealed in the Bible. How often do we read the Bible? Do we memorize scripture? How often do we pray?
God protects us spiritually when we are in a church fellowship, when we have joy in the Lord, when we practice the truths in the Bible, when we watch out for false teachers, and when we develop assurance of salvation (Phil. 3:1-3). Who holds us accountable? Do we have joy on the Lord? Do we use scripture to counter temptations? Are we aware of the major errors being promoted amongst Christians? And does our behavior show that we have changed to follow Christ?
As we are not to retaliate when provoked and leave revenge up to God, we should respect and pray for those who attack and oppose us. How do we treat those who oppose us? Do we pray for them?
This exegesis of 1 Samuel 15:1-3 shows that this passage doesn’t make genocide or war acceptable today. The command was justified in its original context, but it doesn’t apply to other situations. Furthermore, there are no commands given to Christians in the New Testament that are similar to 1 Samuel 15:1-3. So the ideas of genocide and physical warfare against other nations aren’t commanded or modelled in the New Testament.
But the New Testament does acknowledge that there will be wars between nations (Mk. 13:7-8). And wars are predicted in Revelation (Rev. 6:3-4; 8:7; 9:17-19; 12:14, 17; 13:7-9), culminating in wars against God and His people (Rev. 19:19; 20:7-9).
Also, the New Testament repeats the sixth commandment by saying “You shall not murder” (Rom. 13:9; Jas. 2:11). Murder is prohibited because people are made in the image of God (Gen. 9:5-6).
How can a loving God command a genocide? The Amalekites repeatedly tried to destroy Israel (God’s people on earth). This happened over a period of 400 years. God records these episodes to show how they opposed the Israelites from generation to generation. But the Israelites were chosen to bring blessing to all nations (Gen. 12:3). If God was going to keep on blessing the world, he needed to stop the Amalekites. God knew that the Amalekites would always oppose Israel. Moses said, “The Lord will be at war against the Amalekites from generation to generation” (Ex. 17:16). Without total destruction of the Amalekite nation, they were going to keep on coming back, and God’s plan would not be safe. Women and children were included, because otherwise the pagan attacks on the Israelites would continue.
God is also holy, righteous and just. This means that God judges all rebellion against Him. What about God’s mercy? Before the Israelites attacked the Amalekites, king Saul told the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them” (1 Sam. 15:5). The Amalekites had a way out, if they were willing to deny their identity as Amalekites and live with another nation. The purpose was to destroy Amalek as a nation. So it is genocide (elimination) of a nation and not necessarily genocide of all the people of that nation. When the Amalekites became aware of the imminent attack they could chose to flee with the Kenites or stay with their people and oppose the Israelites. Those who fled lived and most of those who stayed died.
For those who seek “some new prophet to come forth again and end all this religious violence we have now”, in future Satan will provide a counterfeit Messiah (Rev. 13:1-18). But Jesus brings peace (Rev. 21:1-4). At the end of history He will bring in a kingdom of peace. So, violence and war are not models for us to follow.
Those who question the ethics and morality of the command in 1 Samuel 15:1-3 often don’t believe in the existence of God. But this is a contradiction. How can there be absolute morals without God? That’s impossible. Our society has no basis for morality at all. Democratic morality changes from time to time (for example it can approve of sexual immorality).
We have investigated the original meaning, the original principles, what’s changed since then, equivalent modern principles and modern applications of 1 Samuel 15:1-3. The original meaning given in about 1030 BC was that the Israelites were to totally destroy the Amalekite nation. But the modern application of this passage relates to obeying God’s commands to us in the New Testament, and realizing that we are all sinners who deserve God’s judgement, and realizing that our main enemies are spiritual and not physical, and not retaliating when provoked but leaving revenge up to God, So 1 Samuel 15:1-3 doesn’t make genocide or war acceptable today.
Appendix 1: Where did the Amalekites live?
From ancient times the Amalekites lived in the land extending to Shur and Egypt (1 Sam. 27:8). Shur was a desert between Egypt and Philistia. It was north-east of Egypt and west of the Negev. And “Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt” (1 Sam. 15:7). So Shur was outside the southern boundary of the promised land.
The Hebrew spies reported that “The Amalekites live in the Negev”, the desert between Egypt and Canaan (Num. 13:29). This is consistent with an earlier statement that they lived at En Mishpat (Kadesh) (Gen 14:7). And at this time the Amalekites and Canaanites were living in the valleys between Kadesh and the promised land (Num. 14:25). When the Israelites tried to enter Canaan from Kadesh, “the Amalekites and the Canaanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah” (Num. 14:45). Hormah is east of Beersheba. This implies that some Amalekites were living in the hill country near Hebron, which was inside the promised land.
Later the Amalekites are associated with the Midianites and “other eastern peoples” (Jud. 6:3). Even later some Amalekites resettled in the hill country of Ephraim, which was inside the promised land (Jud. 12:15).
At the last mention in the Bible of the Amalekites they were living in the hill country of Seir (1 Chron. 4:42-43). Seir (Edom) was south and south-east of the Dead Sea. It was outside the southern boundary of the promised land.
So although the Amalekites are not listed among the nations who occupied Canaan before the Israelites settled there (Ge. 15:19-21; Ex. 3:8; Dt. 7:1; 20:17; Jud. 3:3-5), and they are not mentioned in the Book of Joshua, which describes battles between the Israelites and the Canaanite tribes, at times they did occupy the promised land.
It seems as though the Amalekites were a nomadic group that moved around the southern regions of Palestine between Egypt and Edom. And at times they occupied the southern portion of the promised land.
Appendix 2: “Charam”
According to Brown-Driver-Briggs, in 1 Samuel 15:3, the Hebrew verb charam (Strongs #2763) means “exterminating inhabitants, and destroying or appropriating their possessions”. It is used in the Old Testament for the destruction of the cities of Canaanites and other neighbors of Israel. The most well know example is the city of Jericho (Josh. 6:17). The related noun is cherem (Strongs #2764).
In the case of the Canaanites, God waited about 400 years until the sin of the Amorites “reached its full measure” (Gen. 15:13-16). Then God dispossessed the Amorites of their territory because of their sinful behavior. Those who practice gross sin and idolatry come under God’s judgement. And God decides when this punishment is administered. Later the kingdoms of Israel and Judah experienced the same punishment because of their sinful behavior and disregarding their covenant commitments to God.
We expect serious sin to be punished and have laws to administer this. But in God’s sight we are all sinners.
As these instances of cities and nations being “devoted to destruction” were specific to the settling of Israel in Canaan, this practice is not applicable today. So, its occurrence in the Old Testament shouldn’t be used to justify warfare today.
So what should the Christians attitude be to warfare? Some Christians are pacifists. Others would say that warfare is justified for self-defence and for supporting the defenceless against attacks.
Written, December 2017
There is no such thing as sin. It’s an outmoded religious idea. Sin is an illusion. A perception. A mental creation. It is not real outside of your head. Morals are evolved responses. Humans are hardwired by evolution to behave the way they do. That’s what some people think about sin. Another idea is that some people are sinless.
The Shia branch of Islam says that prophets of Allah (God) are infallible. They claim that “All the prophets and messengers of Allah, with no exception, are sinless and infallible”, while some others say they were protected from major sins but not from minor ones. What does the Bible say on this topic?
In the Bible, a prophet (nabi in Hebrew, Strongs #5030) is one who speaks on behalf of someone else. For example, Aaron was Moses’ spokesman (Ex. 7:1). So he was a prophet of Moses. The word is usually used in the Old testament for a spokesman for God, a person chosen by God to speak to people on His behalf. God’s prophets brought messages from God. They were God’s messengers to humanity who were enabled by the Holy Spirit (2 Chr. 15:1; Neh. 9:30; Mic. 3:8). They guided the nation of Israel spiritually and wrote the Old Testament. In this post, we list some of their sins and shortcomings which are mentioned in the Bible. Sin is rebellion against God which is a part of human nature that’s inherited from Adam and Eve (Dt. 9:7; Rom. 5:12; Eph. 2:1-3).
Abraham is the first man to be given the title “prophet” in the Bible (Gen. 20:7). During his life, he deceived both Pharaoh and King Abimelek by saying that his wife was his sister instead of saying that she was his wife (Gen. 12:10-20; 20:1-13). On both of these occasions, which were 20 years apart, he didn’t trust God’s promise that he would have a son (Isaac). Instead he thought that they would kill him to take his beautiful wife for their harems.
God spoke indirectly to prophets by visions and dreams, but He spoke to Moses directly, face to face (Num. 12:4-8; Dt. 34:10). Also, “No one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel” (Dt. 34:12NIV). That’s why Moses has been called the greatest prophet. He also complied and wrote most of the Pentateuch (the first five books of the Bible). By the way, John the Baptist was the prophet with the greatest privilege because he announced the arrival of the Messiah (Mt 11:9-11).
God commissioned Moses to lead the Israelites from slavery in Egypt northwards to Canaan (Ex. 3:1-22). Previously God had promised Abraham, Isaac and Jacob that their descendants would occupy Canaan (Ex. 6:8). But Moses died before Israel reached Canaan. This was God’s judgment because he “broke faith with me (God) in the presence of the Israelites at the waters of Meribah Kadesh in the desert of Zin and because you (Moses) did not uphold my holiness among the Israelites” (Dt. 32:51NIV). This occurred when there was no water for the Israelites and their livestock and they complained to Moses and Aaron (Num. 20:1-13). God told Moses to take his staff and gather the people together and speak to a rock and water would pour out of it. But Moses didn’t obey God. Instead of speaking to the rock, he struck it twice with his staff. Because of this sin, God told him “you will not bring this community into the land (Canaan) I give them”.
A prophet from Judah
After King Jeroboam set up an idolatrous system of worship in the kingdom of Israel, God sent a prophet from Judah to denounce their idolatry (1 Ki. 13:1-32). Because of God’s judgement of their apostate worship, the prophet was commanded not to eat or drink while he was in Israel. But when an old man said, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’ (But he was lying to him.) So the man of God (prophet) returned with him and ate and drank in his house” (1 Ki. 13:18-19). This was a lie because although the old man may have been a true prophet in his younger days, he was now living in Bethel where there was a golden calf idol. While they were eating together, the old man from Bethel received a message from God saying that because of his disobedience, the prophet would die and would not be buried with his family. On his way home, the prophet was killed by a lion and buried in Bethel.
Peter said that David was a prophet (Acts 2:30). King David wrote many of the psalms. But he exploited his positional power in adultery with Bathsheba and arranging the killing of Uriah her husband (2 Sam. 11:1-27).
When God told Jonah to preach to the Assyrians in Nineveh, he disobeyed by boarding a ship travelling in the opposite direction (Jon. 1:1-3; 4:1)!
Jeremiah predicted the Babylonian invasion of the kingdom of Judah and demise of the Babylonian empire about 70 years later and the return of the Jews to their homeland. He also wrote the books of Jeremiah and Lamentations. But at times Jeremiah regretted his unpopular ministry. This led to depression and suicidal thoughts (Jer. 20:14-18).
What about Enoch and Elijah?
The Bible says that sin leads to death (Rom. 6:23). Therefore, people die because of sin. Did any prophets not die? Yes, Enoch and Elijah (Gen. 5:24; Heb. 11:5). Does this mean that they never sinned?
James used Elijah to illustrate the prayer of a righteous person. He emphasized that Elijah had the same human nature as us:
“Elijah was a human being, even as we are” (Jas. 5:17NIV).
“Elijah was a human being like us” (Jas.5:17NET).
“Elijah was a man with a nature like ours” (Jas. 5:17ESV, HCSB)
So Elijah had a sinful nature like us: He wasn’t infallible and sinless.
For example, after he was threatened by Queen Jezebel, “Elijah was afraid and ran for his life”. He ran from Jezebel travelling at least 160 km (100 miles) to Beersheba! Then he was depressed and suicidal (1 Ki. 19:1-14). So Elijah was like us when he experienced fear, discouragement and dismay.
We know very little about Enoch, except that his father was Jared and Methuselah was one of his sons (Gen. 5:18-24). “Enoch walked faithfully with God; then he was no more, because God took him away” (Gen. 5:24). And Jude records a prophesy by Enoch (Jude 14-15). As Enoch had two human parents; according to Romans 5:12 he inherited the sin of Adam. This is a characteristic of humanity. The only exception is Jesus, who didn’t have a human father (Joseph was His step-father).
After Jesus miraculously fed over 5,000 people and taught at the festival of tabernacles, they thought He was the prophet who was promised in the Old Testament (Jn. 6:14; 7:40). The Samaritan woman, the blind man, and those who saw Him raise the widow’s son thought that Jesus was a prophet (Jn. 4:19; 9:17; Lk. 7:16). So some people thought He was a prophet (Mk. 6:15; 8:28). When some Pharisees advised Jesus to escape from Jerusalem, He said “no prophet can die outside Jerusalem” (Lk. 13:33). When Jesus rode into Jerusalem on a donkey, the people said He was “Jesus, the prophet from Nazareth in Galilee” (Mt. 21:11). And the two travelling to Emmaus after Christ’s death called Him a prophet (Lk. 24:19). God had promised Moses “I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him” (Dt. 18:18). This prophet would be a mediator between God and people. In the context of Christ’s coming reign on earth, Peter said that Jesus would be a prophet like Moses (Acts 3:21-23). The similarity is that both are raised up by God (Dt. 18:15, 18).
But Jesus was unique. He didn’t have a biological (human) father like all other people. And He is the only sinless infallible person to have lived on earth. The Bible says “He committed no sin”; He “had no sin”; and “in Him is no sin” (2 Cor. 5:21; 1 Pt. 2:22; 1 Jn. 3:5). He made no mistakes or errors. He was greater than Moss (Heb. 3:1-6). Also see, “Ten reasons Jesus was more than a prophet”. These reasons are all consistent with Jesus being the divine Son of God who is equal with God and is alive today.
All the Old Testament prophets were sinners because they had a sinful nature (being born of human parents) and so they weren’t infallible. Likewise, people like Mary the mother of Jesus, the Pope, and Muhammad are sinners and so they weren’t (or aren’t) infallible. Also, the originators and leaders of all religions (except for Jesus Christ) are sinners and so they weren’t (or aren’t) infallible.
However, a biblical prophet’s revelations were divinely authoritative and infallible. David wrote, “the Spirit of the Lord spoke through me; His word was on my tongue” (2 Sam. 23:2). Peter said that a prophetic message is “completely reliable” and “prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (1 Pt. 1:19-21). A prophet’s words were God’s words. What a prophet said, God said.
What about prophets who lived after 33 AD? Those whose message is not consistent with Jesus being the Son of God and the only mediator between God and humanity are false prophets: because “In the past God spoke to our (Jews) ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son (Jesus), whom He appointed heir of all things, and through whom He made the universe” (Heb. 1:1-2). In fact, “many false prophets have gone out into the world” and they can be recognized by their false view of Jesus (1 Jn. 4:1-3).
What about Christians today? The Bible says, “If we claim to be without sin (a sinful nature), we deceive ourselves and the truth is not in us. If we confess our sins (individual sins), He (God) is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned (individual sins), we make Him (God) out to be a liar and His word is not in us” (1 Jn. 1:8-10). Conversion doesn’t eradicate our sinful nature. But it gives us a new divine nature with power to live victoriously over the sinful nature. One of the ways to do this is to confess our individual sins and through God’s parental forgiveness (based on Christ paying the penalty for us) our fellowship with God and each other is restored. If anyone claims to be sinless, they make God out to be a liar and deny the reason Jesus come to earth to die. This applies to both the Gnostics of John’s era and todays atheists who deny that immoral actions are sinful.
The Bible shows that prophets like Abraham, Moses, a prophet from Judah, David, Jonah, Jeremiah were sinners and so they aren’t infallible. Even a prophet who didn’t die (Elijah) was a sinner. In fact, all the descendants of Adam and Eve were sinners except for Jesus Christ who wasn’t conceived in the usual way. He is the only infallible person.
So the Shia Islamic view that prophets of Allah (God) are infallible isn’t consistent with the Bible. Also, the atheist and Buddhist view that there is no such thing as sin isn’t consistent with the Bible. This means that they are human ideas that don’t come from God.
Written, November 2016
According to Listovative.com the greatest leaders of all time were Mahatma Gandhi, Nelson Mandela, Martin Luther King Jr, Abraham Lincoln, Mao Zedong, Adolf Hitler, George Washington, Napoleon Bonaparte, Franklin D Roosevelt, Julius Caesar, Winston Churchill, Asoka, Alexander The Great, Che Guevara, and Fidel Castro.
But the Bible says that Adam and Jesus Christ are the greatest leaders of humanity. In this post we look at the contrast between Adam and Jesus in Romans 5:12-21, where it is evident that Adam is the leader of sinful humanity and Christ the leader of forgiven humanity. And Christ’s gift is greater than Adam’s sin.
The theme of the book of Romans is the good news (gospel) that God has intervened in our history so that through faith in Christ’s sacrificial death we can be reconciled with God. It describes the universal need for this reconciliation (Rom. 1:18 – 3:20), how it can be obtained through faith in Christ (3:21-31), an example of similar faith in Old Testament times (4:1-25), and the benefits of such faith (5:1-11). Then the good news is summarized by contrasting Adam and Jesus (5:12-21), which is followed by a description of the process by which believers grow to maturity (sanctification) (6:1-23).
The state and destiny of humanity is pictured in two men: Adam and Jesus. Adam trespassed by disobeying God (when he ate from the tree of the knowledge of good and evil). This resulted in humanity becoming sinful and God’s punishment was the death penalty (physical death and eternal spiritual death). That’s why people die. On the other hand, Jesus obeyed God (when He allowed men to execute Him). This resulted in humanity being freely offered to have the penalty of eternal spiritual death cancelled and replaced with eternal life. So Adam is the source of all our problems, suffering, pain, and God’s judgment; while Jesus is the source of our reconciliation with God and the promises this brings. Adam brought death and Christ brought life.
The major difference between Adam and Christ was their disobedience and obedience to God. This has a dramatic impact on our world and our destiny.
Adam and Jesus were both unique. Adam was the first man. Jesus was both human (a man) and divine (the Son of God). They were similar as men, but different because Adam wasn’t divine. They were also similar in that a single act (Adam eating the fruit and Jesus dying) impacted all humanity.
Romans 5:12-21 teaches that Adam is the leader of sinful humanity.
“just as sin entered the world through one man (Adam), and death through sin, and in this way death came to all people (everyone), because all sinned” (5:12NIV).
“death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam” (5:14)
“many (everyone) died by the trespass of the one man (Adam)” (5:15).
“the result of one man’s (Adam’s) sin: The judgment followed one sin and brought condemnation” (5:16).
“by the trespass of the one man (Adam), death reigned through that one man” (5:17).
“one trespass (Adam’s) resulted in condemnation for all people (everyone)” (5:18).
“through the disobedience of the one man (Adam) the many (everyone) were made sinners” (5:19).
“sin reigned in death” (5:21).
As a result of Adam’s disobedience, sin and death passed to all his descendants. Through Adam’s sin all were condemned as sinners. Death is the penalty for sin. Death shows our sinfulness. The proof that Adam’s sin affected the entire human race is that death is universal. So because of Adam all people are sinful in their nature and in their behavior. Adam’s sin altered our human nature so that it’s corrupt and rebellious. That’s the condition of humanity for you, me and everyone else. We’re habitual sinners because of Adam’s original sin. It’s the greatest problem of the human race and it’s the source of the evil in our world. That’s why the world is as it is.
This passage also teaches that Jesus Christ is the leader of forgiven humanity.
“how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many (believers)!” (5:15).
“the gift of God … the gift (of Christ’s righteousness, v.17) followed many trespasses and brought justification (to believers)” (5:16).
“how much more will those who receive God’s abundant provision of grace and of the gift of righteousness (believers) reign in life through the one man, Jesus Christ!” (5:17).
“one righteous act (Christ’s) resulted in justification and life for all people (believers)” (5:18).
“through the obedience of the one man (Christ) the many (believers) will be made righteous” (5:19).
“grace might reign through righteousness to bring eternal life through Jesus Christ our Lord” (5:21).
What a contrast between Adam’s sin and Christ’s gift! Condemnation came to us through Adam’s sin, while justification comes to us through Christ’s gift of righteousness. The good news is that Christ’s gift paid the penalty for Adam’s sin, and we can be reconciled with God if we accept this gift. There’s no other way to get right with God.
Clearly Christ’s gift of salvation is superior to Adam’s sin and the judgment we deserve. It’s “much more” (5:15, 17) and is sufficient for “many trespasses” (5:16) because Christ takes our judgement and we are seen in His righteousness. Instead of being ruled by death, in a coming day we will reign with Christ (5:17; Rev. 3:21). While Adam brought eternal death, Christ brings eternal life (1 Cor. 13:19-23).
Paul also says that Adam “is a pattern of the one to come (Jesus)” (5:14). How is Jesus like Adam? He explains this:
“Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God (Adam), many became sinners. But because one other person (Christ) obeyed God, many (believers) will be made righteous” (5:18-19NLT).
As Adam’s sin is imputed to everyone (5:12), Christ’s righteousness is imputed to all who trust in Him (1 Cor. 15:21-22). So, both judgment and salvation come from one man.
Adam and Jesus had a great influence on the human race. Adam is the leader of sinful humanity and Christ the leader of forgiven humanity. But Christ’s gift is greater than Adam’s sin.
The universal problem of the human race is sin and the universal solution is the gospel. All people, no matter what they have done, can get right with God because of Christ’s obedience and His righteousness. That’s the most important thing that we can do. But like any gift, it belongs only to those who accept it. Only those who by faith receive God’s gift of justification will enjoy the benefits of Christ’s obedience (5:17). Our eternal destiny depends on which humanity we choose: that of Adam or that of Christ.
Because of our humanity, we all begin life “in Adam”. A Christian changes their allegiance from Adam to Jesus. This means they are positioned “in Christ”. If we are in Christ, our salvation is secure not because of anything in us, but because we’re in Him.
Christians have accepted Christ’s gift, but they are still influenced by Adam’s sin. They have a new identity in Christ and an old identity in Adam. Whether our new identity is shown in our everyday life depends on whether we obey God’s instructions for us in the parts of the Bible written to the church (Acts to Revelation). Do we live like Adam (who disobeyed God) or like Jesus (who obeyed God)? Let’s be like Paul and follow the example of Christ (1 Cor. 11:1).
Written, February 2016