Observations on life; particularly spiritual

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Evidence for God’s Existence

I have been asked to provide evidence of the existence of God. While researching this topic, I discovered the following article by Dr Gregory E. Ganssle of the Department of Philosophy at Yale University.

Does God exist 400pxYou Cannot Prove God’s Existence

Ever since Immanuel Kant wrote his Critique of Pure Reason, it has been common for thinking people to insist that it is impossible to prove the existence of God. In fact this claim has been elevated to the level of dogma in American intellectual culture. The reason I know this is considered unquestionable dogma is the reaction I get when I call it into question. When someone says “You cannot prove the existence of God”. I want to ask “How do you know? You just met me! How do you know what I can do?”

What do most people mean when they recite this claim? Most people mean that I cannot provide a philosophical argument for the existence of God which will convince all thinking people. It is impossible, so the story goes, to provide an argument which will compel assent. If my argument will not convince the most ardent atheist, I have not proven God’s existence. Since I cannot convince such an atheist to believe, my arguments do not count as proof. If they do not count as proof, what good are they?

I agree that I cannot provide an argument that will convince all thinking people. But what does this tell me? Does this tell me anything about God? No. This tells me more about the nature of proof than it does about whether God exists. I cannot provide an argument which will convince everyone, without a possibility of doubt, that God exists. That is no problem. You see, I cannot provide an argument for any interesting philosophical conclusion which will be accepted by everyone without possibility of doubt.

I cannot prove beyond the possibility of doubt — in a way that will convince all philosophers that the Rocky Mountains are really here as a mind-independent object. I cannot prove that the entire universe did not pop into existence five minutes ago and that all of our apparent memories are not illusions. I cannot prove that the other people you see on campus have minds. Perhaps they are very clever robots.

There is no interesting philosophical conclusion that can be proven beyond the possibility of doubt. So the fact that arguments for the existence of God do not produce mathematical certainty does not by itself weaken the case for God’s existence. It simply places the question of God’s existence in the same category as other questions such as that of the existence of the external, mind-independent world and the question of how we know other people have minds.

Does this mean that arguments for the existence of God are useless? Not at all. Sure, I cannot provide an argument which will convince all thinking people but this does not mean I don’t have good reason to believe in God. In fact some of my reasons for believing in God may be persuasive to you. Even if you aren’t persuaded to believe that God exists, my arguments may not be useless. It is reasonable to believe that the mountains are real and our memories are generally reliable and that other minds exist. It is reasonable to believe these things even though they cannot be proven. Maybe some argument for God’s existence will persuade you that belief in God is reasonable.

So how can we know that God exists? Instead of looking for undoubtable conclusions, we weigh evidence and consider alternatives. Which alternative best fits the evidence? We will choose one alternative or another. There is no neutral ground.

Where Can we Find Information about God?

When you get to thinking about it, it seems that there are only two basic sources of information about God, if such a being exists. They are the following:

We can infer what might be true about God from what we observe in the universe. We look at the physical universe, human nature and culture and we observe things which may be clues to the existence or nature of the supernatural. God may have entered the Universe and told us true things about himself, morality, meaning and how to have a relationship with him. This is called Revelation.

Let me explain each of these. One year my wife and I drove from Los Angeles to Rhode Island. It took a long time. The country is pretty big. From this observation it makes sense to think that if there is some person or being who is responsible for making the physical universe, this being has a lot more power than we do. Now this is a rather simplistic example. Another observation we can make is that every culture we know anything about has a deep sense that certain things are morally permissible and certain things are morally prohibited. This leads us to infer that if there is some supernatural being responsible for human nature, that being is personal. He has a moral aspect to his nature.

The second source of information is that God may have taken the initiative and stepped into the universe to reveal himself. He may tell us true things about his nature and purposes and about human meaning and morality.

Christianity holds that both of these are good sources of information. We have clues to God’s existence which can be observed and God has entered the physical universe through the life and teaching of Jesus of Nazareth in History and told us about himself.

Now in this article I am concentrating on the first source. Can we know anything about God from what we observe? Are there good reasons to believe in God based on these observations? I think there are.

Reasons to Believe in God

I want to pick up two observations which I think give us good reason to think there is a God. First, the existence of the universe is better explained by the existence of God. Second, the existence of objective moral values is better explained by the existence of God.

The Existence of the Universe is Better Explained by The Existence of God.
I will begin by laying out the argument:

1. There are things which come into existence.
Everything which comes into existence is caused to exist by something else. There cannot be an infinite series of past causes. Therefore, there exists a first cause which did not come into existence. In other words, the first cause always existed. Let us look at each of the steps in the argument:

Premise 1. “There are things which come into existence.”
Many things have come into existence. This article is coming into existence as I write it. You came into existence and so did I. This premise is not uncontroversial.

Premise 2. “Everything which comes into existence is caused to exist by something else.”
It is obvious that Nothing can cause itself to come into existence. Anything that causes itself to come into existence has to exist before it exists. This is impossible. Perhaps something can come into existence from Nothing without any cause whatsoever. Can a thing just pop into existence with absolutely no cause? This also does not seem reasonable.
I have three children. If I walk into the dining room and see a picture of Pinky and the Brain which is drawn on the wall in Permanent Magic Marker I will ask “Where did this picture come from?” My daughter Elizabeth (who is almost five) might say “It came from nothing, Dad. Nothing caused it. It just popped there. I think it is quite strange — don’t you?” Will I accept this? No! Things do not come into existence from Nothing without cause. So, we have good reason to think that premise two is true. Everything which comes into existence is caused to exist by something else.

Premise 3. “There cannot be an infinite series of past causes.”
Is the series of past causes infinite? Can the universe have an infinite past? The answer is that it cannot. First, there are philosophical reasons to think the past cannot be infinite. Second, there are scientific reasons which support this view.

Philosophical Reasons

Why can’t the past be infinite? The answer is that it is impossible to complete an infinite series by addition. The series of past events is complete. Think of this mathematical fact. Why is it impossible to count to infinity? It is impossible because, no matter how long you count, you will always be at a finite number. It is impossible to complete an actual infinite by successive addition.

The past is complete. This claim means that the entire series of past events ends now. It ends today. Tomorrow is not part of the series of past events. The series of past events does not extend into the future. It is complete at the present. If it is impossible to complete an infinite series by successive addition (as it is impossible to count to infinity) the past cannot be infinite. If the past is finite, that is, if it had a beginning, then the universe had a beginning. We have strong philosophical reason to reject the claim that the universe has always existed.

Scientific Reasons
I will not develop these. Rather, I will simply point them out.

Big Bang theory does not prove that the universe had a beginning, but it supports this claim.
The second law of thermodynamics does not prove that the universe had a beginning but it also supports this claim.
We can see that we have good philosophical and Scientific reasons to reject the idea that the Universe has always existed.

About the Universe, there are only three alternatives:
1. The universe has always existed. It has an infinite past.
2. The universe was popped into existence from nothing with absolutely no cause.
3. The universe was caused to exist by something outside it.

We have strong reason to reject the first two alternatives.

Alternative Three is the most reasonable. There was a first cause. This cause existed eternally. It initiated the big bang and created the universe. Now what can we know about this cause? Why think the cause is God? I will briefly sketch a few implications.

First, the first cause is not a part of the space-time physical universe because it caused the space time universe to begin. Therefore it is outside of space and time. It is not physical. Second, it has a great deal of power. Third, it is a personal agent. This means it is not an inert force but it must have aspects of person hood; namely, that it wills. How do we know this? This is because it is the best answer to the question of why the Big Bang happened when it did. Why not sooner? Why not later? All of the conditions for producing the Big Bang existed from eternity. The only kind of cause we know of that can initiate an effect when all of the conditions are already present is the will of a personal agent.

I have not argued that it is logically impossible that the universe popped into existence from nothing without cause. I have argued that it is more reasonable to hold that it has a cause and that this cause is a non-physical personal agent — God.

So it seems that the first argument is fairly strong. The existence of the universe is better explained by the existence of God.

The Existence of Objective Moral Values is Better Explained by the Existence of God.
People experience a sense of morality that leads them to hold strongly that certain things are right or wrong for all people in all cultures. For example, it is wrong to torture another person just for fun. It is wrong for me today. It is wrong for a citizen of the Philippines and it was wrong for someone living in 500 BC. Our moral sense provides strong reason to believe in a personal God.

It will help clarify what I am saying if we put it into the form of an argument.

If there is no God, there are no objective moral values.
There are moral values which are objective.
Therefore, God exists.

Before I discuss this argument, I must make it clear that I am not claiming that one must believe in God in order to be moral. I am not claiming that statistically those who believe in God are more moral than those who do not. I am also not claiming that our knowledge of morality depends upon God. This argument is to the effect that objective moral values themselves are foreign to a universe without God. They do not fit.

Defending Premise 1. “If there is no God, there are no objective moral values.”
I have to admit that this claim is quite controversial and many philosophers disagree with me. I think, however, that objective moral values are not sufficiently explained in a universe without God. Many have agreed with this claim. For example, Dostoevski had Ivan Karamazov claim, “If there is no God, everything is permitted.” Sartre wrote of Dostoevski’s statement, “That is the very starting point of existentialism. Indeed, everything is permissible if God does not exist, and as a result man is forlorn, because neither within him nor without does he find anything to cling to” [see his essay Existentialism]. John Mackie — probably the best philosophical atheist of the twentieth century recognizes this: “[Objective moral values] constitute so odd a cluster of qualities and relations that they are most unlikely to have arisen in the ordinary course of events, without an all-powerful god to create them. If, then, there are such intrinsically prescriptive objective values, they make the existence of a god more probable than it would have been without them [The Miracle of Theism, pp 115-116].

Mackie recognizes that these objective values do not fit in the universe if there is no God. His answer, since he rejects God, is to claim that there are no objective moral values. His book on ethics is appropriately titled Ethics: Inventing Right and Wrong. I agree with Dostoevski, Sartre and Mackie. If there is no God, there are no objective moral values.

Defending Premise 2. “There are objective moral values.”
We know there are objective moral values. By this I mean that the content of morality is not determined by the individual, or by culture. Rather some things are objectively wrong. Other things are objectively obligatory. Actions such as rape, racist discrimination and torturing an innocent baby to death for no reason are really wrong. Furthermore, It is wrong for me to do these no matter when I live and no matter from what culture I come.

Now many people believe that morality is not objective. This view comes in three basic varieties.

1. The individual determines morality.
If the individual determines morality, then if I believe it is morally permissible to steal your stereo and beat up your girlfriend, it is permissible for me to do it. But it is not permissible for me to beat up your girlfriend. Therefore, the individual does not determine morality.

2. Society determines morality.
If I lived in a completely racist society, would racism be right for me? Not at all. When an American university student protests against South Africa’s policy of apartheid, he is assuming that morality is not determined by society. It is transcendent of cultures. All of our greatest heroes have been men and women who have stood up to society’s wrongs and appealed to a morality that is transcendent to society in order to demand change. If society determines morality, it is always morally wrong to criticize society. There is no morality outside of society which can form the basis of a moral critique.

3. Morality has survival value.
Some people claim that the reason we have this moral sense is that it helped the human race survive. Those individuals with moral sense grouped together for mutual protection and these did better than those without the moral sense. This is a kind of prehistoric social contract theory of morality. The problem with this is that we do not need morality to survive today. In fact, if you and I know that morality has no objective validity and the rest of our culture still thinks it is valid, we can take advantage of this to get the most we can. There is no moral reason to refrain from rape, robbery and murder.

These inadequate objections show that our sense is that there is a morality that is trans-personal, trans-cultural and trans-temporal The existence of a personal God is the best explanation for this. It is not up to the individual or the culture whether it is permissible to rape simply for fun. Any individual who believes it is morally permissible to rape for fun has a false belief. Any culture whose moral guidelines include the claim that it is permissible to rape for fun has simply got it wrong.

If it is true that Hitler was morally wrong, it is true that there are objective moral truths which are trans-cultural. If it is true that it was wrong for Romans to leave baby girls to die on the trash heaps — simply because they were girls, then morality is not determined by culture. If it is true that Martin Luther King was a moral hero because he criticized his own culture by appealing to objective morality, then it is true that morality is not determined by culture.

Now, It is true that Hitler was wrong. It is true that the Romans were wrong. It is true that Martin Luther King was right — heroically right. So, we know there are objective moral truths. But objective morality makes no sense in the Universe if there is no God. Objective moral values point to the existence of a moral being who created the universe. His moral character is the standard for objective right and wrong.

Summary

I have briefly presented two arguments for the existence of God. These show that it is more reasonable to believe that God exists than that He does not exist.

A. The Existence of the Universe is Better Explained by The Existence of God.
B. The Existence of Objective Moral Values is Better Explained by the Existence of God.

So we see that some of the things we observe about the natural world ground a strong inference to the claim that God does exist. This gives us reason to consider with renewed openness the possibility that God has entered the space-time universe and revealed Himself through the person and life and death of Jesus of Nazareth.

I have not claimed to prove with mathematical certainty that God exists. I have, however, provided good reasons to think that He does. If someone wishes to argue successfully that God does not exist. He must first, provide an answer for each of my arguments and second, he must offer arguments that God does not exist. Until He does this, we can conclude that we have good reason to claim that God does exist.

This article was written by Dr Gregory E. Ganssle of the Department of Philosophy at Yale University.

Posted, November 2017

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The faith of a geochemist

November-17_WhyIBelieve_ 400pxAssociate Professor David Cohen of the University of New South Wales, Australia, says:

For geologists and geochemists like myself, the planet is a vast laboratory. Our task is to make sense of the physical and biological evidence for the processes that have shaped our planet. We begin by observing and measuring and then we propose models to explain those observations. Our goal is to provide a scientific narrative – a sort of geological book of Genesis – that explains how the world came to be like it is.

Much of the planet’s history can be linked to ‘plate tectonics’. It’s now the commonly accepted view that the world has seven large plates on its surface that move. This model explains such diverse evidence as continental drift and the distribution of earthquakes. While the plate tectonics model seems so elegant, effective and obvious to today’s generation of geologists, there was significant opposition by some leading geologists when it was first proposed. Yet, the evidence for the model is overwhelming, and underpins much of our geological thinking today.

In the same way that I have faith in the evidence for plate tectonics I also have faith that Jesus Christ, God’s Son, has made it possible for me to be friends with God forever. But what does the biblical evidence about Jesus demand in terms of a model? And what and why do I believe?

At the end of the famous Sermon on the Mount, Matthew records the response of those who were listening to Jesus:
When Jesus had finished saying these things, the crowds were amazed at His teaching, for He taught with real authority—quite unlike their teachers of religious law.” (Mt. 28-29).

I can relate to that crowd. It’s not just the teaching of Jesus that appeals to me, but also extraordinary events and miracles that reveal His nature and support His claims to be the Messiah promised by the prophets of the Old Testament. Throughout the Old Testament, prophets such as Moses, Isaiah, Daniel, the writers of the Psalms and many others predicted that one day God would send a Messiah, or anointed King who would save people from their sin. Jesus fulfils these promises in convincing ways, which are extraordinary and specific. For example, Isaiah 53 paints a very detailed picture of the sufferings Jesus endured on the cross. Jesus understood that He was fulfilling these promises. He said to His disciples:
The Father gave me these works to accomplish, and they prove that He sent me” (Jn. 5:36 – see also Lk. 24:26).

And Jesus knew that the prophets predicted a terrible execution for the Messiah. But He also knew that afterwards He would rise from the dead. Speaking to His disciples He said:
“We’re going up to Jerusalem, where the Son of Man (Jesus) wlll be betrayed to the leading priests and the teachers of religious law. They will sentence Him to die and hand Him over to the Romans. They will mock Him, spit on Him, flog Him with a whip, and kill Him, but after three days He will rise again” (Mk. 10:33-34).

The reason Jesus gives for His death is that it is a ‘ransom’ or payment for sin (see Mk. 10:45). But Jesus explains that it is essential to trust in Him for forgiveness. He says that He is ‘the way, the truth and the life’ and that we must trust in Him for forgiveness.

Nothing in science beats a predictive model that’s subsequently confirmed by new evidence. My decision to follow Christ was gradual, not revolutionary. It was the result of considering the events and ideas presented in the Bible and observing the faith and actions of other followers of Jesus over some years. I found the evidence in the Bible about Jesus to be compelling proof of His nature as God. This includes His words, His actions, His resurrection from the dead and His appearing before many witnesses.

If the Biblical evidence points to Jesus as the Son of God, the Messiah, what is the implication for our future? Jesus says this:
I am the resurrection and the life. Anyone who believes in me will live, even after dying” (John 11:25)

This is the core of Christianity. Not church traditions but a simple set of propositions in the Bible. It’s why I believe.

Bible Verse: John 11:25 I am the resurrection and the life. Anyone who believes in me will live, even after dying”.

Prayer: Dear God, thank you for all the evidence about Jesus in the Bible. Help us to always put our trust in Jesus.

Images and text © Outreach Media 2017

Posted, November 2017

The essential 100 challenge

E 100 challenge 1 400pxHere’s a systematic approach to start or restart reading the Bible. The challenge is to read 100 key Bible passages – 50 from the Old Testament and 50 from the New Testament. The passages are usually one to two chapters in length and can easily be read in 10 minutes or less. They include the Historical books, Poetry and Wisdom Literature, the Prophets, the Gospels, Acts, the Epistles (Letters) and Revelation. This gives a big picture of the Bible. And it’s designed to develop a daily Bible reading habit. It works because it’s simple, flexible, and achievable.

The Challenge, which is published by Scripture Union, is available on the the E100 Challenge app and the YouVersion app. A version has also been developed for children, which is called “The Big Bible Challenge”.

After completing the challenge, you can try to “Read the Bible in one year”, where two passages are given for each day, one from the Old Testament and one from the New Testament.

Old Testament

In the Beginning
1. Creation. Genesis 1:1-2:25
2. The Fall. Genesis 3:1-24
3. The Flood. Genesis 6:5-7:24
4. God’s Covenant with Noah. Genesis 8:1-9:17
5. Tower of Babel. Genesis 11:1-9

Abraham, Issac and Jacob
6. The Call of Abram. Genesis 12:1-20
7. God’s Covenant with Abram. Genesis 15:1-21
8. Issac’s Birth and Sacrifice. Genesis 21:1-22:19
9. Jacob and Esau Conflict. Genesis 27:1-28:22
10. Jacob and Esau Reconcile. Genesis 32:1-33:20

The Story of Joseph
11. Joseph Sold Into Slavery. Genesis 37:1-36
12. Prison and a Promotion. Genesis 39:1-41:57
13. Ten Brothers Go to Egypt. Genesis 42:1-38
14. The Brothers Return. Genesis 43:1-44:34
15. Joseph Reveals His Identity. Genesis 45:1-46:7

Moses and the Exodus
16. Birth of Moses. Exodus 1:1-2:25
17. Moses and the Burning Bush. Exodus 3:1-22
18. The Ten Plagues. Exodus 6:28-11:10
19. Passover and Exodus. Exodus 12:1-42
20. Crossing the Red Sea. Exodus 13:17-14:31

The Law and the Land
21. The Ten Commandments. Exodus 19:1-20:21
22. The Golden Calf. Exodus 32:1-34:35
23. Joshua Succeeds Moses. Joshua 1:1-18
24. Crossing the Jordan. Joshua 3:1-4:24
25. The Fall of Jericho. Joshua 5:13-6:27

The Judges
26. Israel’s Disobedience. Judges 2:6-3:6
27. Deborah Leads Israel. Judges 4:1-5:31
28. Gideon Defeats Midianites. Judges 6:1-7:25
29. Samson Defeats the Philistines. Judges 13:1-16:31
30. The Story of Ruth. Ruth 1:1-4:22

The Rise of Israel
31. Samuel Listens to God. 1 Samuel 1:1-3:21
32. King Saul. 1 Samuel 8:1-10:27
33. David and Goliath. 1 Samuel 16:1-18:16
34. David vs. Saul. 1 Samuel 23:7-24:22
35. King David. 2 Samuel 5:1-7:29

The Fall of Israel
36. David and Bathsheba. 2 Samuel 11:1-12:31
37. King Solomon. 1 Kings 2:1-3:28
38. Solomon’s Temple. 1 Kings 6:1-8:21
39. Elijah and the Prophets of Baal. 1 Kings 16:29-19:18
40. The Fall of Jerusalem. 2 Kings 25:1-30

The Psalms and Proverbs
41. The Lord is My Shepherd. Psalm 23
42. Have Mercy on Me. Psalm 51
43. Praise the Lord. Psalm 103
44. Godly Wisdom. Proverbs 1:1-4:27
45. The Proverbs of Solomon. Proverbs 16:1-18:24

The Prophets
46. The Suffering Servant. Isaiah 51:1-53:12
47. Jeremiah’s Call and Message. Jeremiah 1:1-3:5
48. Daniel in the Lion’s Den. Daniel 6:1-28
49. The Story of Jonah. Jonah 1:1-4:11
50. The Day of Judgement. Malachi 2:10-4:6

New Testament

The Living Word
51. The Word Became Flesh. John 1:1-18
52. Gabriel’s Message. Luke 1:1-80
53. The Birth of Jesus. Luke 2:1-40
54. John the Baptist. Luke 3:1-20
55. The Temptation of Jesus. Matthew 4:1-17

The Teachings of Jesus
56. Sermon on the Mount – Part 1. Matthew 5:1-6:4
57. Sermon on the Mount – Part 2. Matthew 6:5-7:29
58. The Kingdom of Heaven. Matthew 13:1-58
59. The Good Samaritan. Luke 10:25-37
60. The Prodigal Son. Luke 15:11-32

The Miracles of Jesus
61. Feeding the Five Thousand. Luke 9:1-17
62. Walking on Water. Matthew 14:22-36
63. Healing a Blind Man. John 9:1-41
64. Healing a Demon-Possessed Man. Mark 5:1-20
65. Raising Lazarus from the Dead. John 11:1-44

The Cross of Christ
66. The Last Supper. Luke 22:1-46
67. Arrest and Trial. John 18:1-40
68. The Crucifixion. John 19:1-42
69. The Resurrection. John 20:1-21:25
70. The Ascension. Acts 1:1-11

The Church is Born
71. The Day of Pentecost. Acts 2:1-47
72. Growth and Persecution. Acts 3:1-4:37
73. The First Martyr. Acts 6:8-8:8
74. Sharing the Word. Acts 8:26-40
75. Good News for All. Acts 10:1-11:18

The Travels of Paul
76. The Road to Damascus. Acts 9:1-31
77. The First Missionary Journey. Acts 13:1-14:28
78. The Council at Jerusalem. Acts 15:1-35
79. More Missionary Journeys. Acts 16:6-20:38
80. The Trip to Rome. Acts 25:23-28:31

Paul to the Churches
81. More Than Conquerors. Romans 8:1-39
82. The Fruit of the Spirit. Galatians 5:1-26
83. The Armor of God. Ephesians 6:10-20
84. Rejoice in the Lord. Philippians 4:4-9
85. The Supremacy of Christ. Colossians 1:15-23

Paul to the Leaders
86. Elders and Deacons. 1 Timothy 3:1-16
87. The Love of Money. 1 Timothy 6:3-21
88. Good Soldiers of Christ. 2 Timothy 2:1-26
89. All Scripture is God-breathed. 2 Timothy 3:10-4:8
90. The Coming of the Lord. 1 Thessalonians 4:13-5:11

The Apostles’ Teaching
91. The Most Excellent Way. 1 Corinthians 13:1-13
92. A New Creation in Christ. 2 Corinthians 4:1-6:2
93. Be Holy. 1 Peter 1:13-2:12
94. Faith and Works. James 1:1-2:26
95. Love One Another. 1 John 3:11-4:21

The Revelation
96. A Voice and a Vision. Revelation 1:1-20
97. Messages to the Churches. Revelation 2:1-3:22
98. The Throne of Heaven. Revelation 4:1-7:17
99. Hallelujah!. Revelation 19:1-20:15
100. The New Jerusalem. Revelation 21:1-22:21

© Scripture Union 2010

Posted, October 2017

500 year anniversary

October-17_FaithNotWorks 400px500 years ago on October 31st, 1517, a young Catholic monk called Martin Luther nailed a piece of paper to the doors of the Wittenberg Castle Church. You can still visit this site in Germany today. Luther’s paper contained 95 objections or ‘theses’ that set off a theological earthquake that eventually came to be known as the Protestant Reformation. It bears this name because of escalating ‘protests’ and challenges to ‘reform’ that Luther and others made from this point onwards.

The Roman Catholic Church was earning vast sums of money by selling salvation. For example, the monk, John Tetzel, visited towns and cities selling indulgences on behalf of Pope Leo X. Indulgences supposedly speeded up entry into heaven from purgatory for yourself or your loved ones. But the Bible says nothing about this.

In its corruption, the church was teaching that a person must, through good works, please God. But because every person is sinful this was impossible. Luther saw that the effect on his native German people was to leave them without assurance of ever being friends with God – a situation that grieved him.

Luther’s study of the Bible, specifically Paul’s letter to the Romans, had shown him that God didn’t expect us to try to work at making ourselves acceptable. Rather, in his spectacular generosity, God has already reached down to us offering salvation freely through Jesus Christ.

Luther’s breakthrough was that in the death of Jesus Christ, salvation and forgiveness are free gifts from God. So, there is nothing we need to do accept trust in God.  So, good works don’t secure salvation. Rather, they are the response of joyful, thankful faith.

After the publication of the 95 theses Luther continued to refine his thinking and challenge the Church of Rome. Sometime later he wrote:
‘… we do not depend on our own strength, conscience, experience or works, but depend on that which is outside ourselves, that is on the promise and truth of God.’
Martin Luther was a complicated man with many faults. As the leading cause of the split with the Church of Rome, his legacy is much debated. Yet his strident declaration to all the world – that salvation is ‘Sola Fide’ or ‘by faith alone’ in Jesus Christ – was much needed. It was as though a key had suddenly unlocked a door that had been ignored by many for centuries. It was an overwhelmingly exciting moment. But, of course it wasn’t a new discovery; it had been there in the pages of the Bible for almost 1,500 years.

Bible Verse: Romans 5:1 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us”.

Prayer: Dear God, thank you that, at the cross, Jesus won salvation for all those who have faith in Him. Help us to always put our trust in Jesus.

Images and text © Outreach Media 2017

Posted, October 2017

Huge and tiny

Trees 2 400pxA tiny seed can grow into a huge tree. Tree seeds fall to the ground from their parents with a full set of instructions on how to grow. Once the coat around the seed is moistened, the embryo cells expand and burst out in a process called germination. The embryo uses food stored in the seed to power its initial growth until the leaves can start producing food. Once the roots are in the soil and the first leaves are in the sun, the plant is ready to really start growing. Trees keep getting taller and thicker while they are alive. The tallest tree is over 110 metres (360 feet) tall, and scientists think some trees may have been as much as 150 metres (490 feet) tall.

Jesus compared something that is large with something that is small when He said, “it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Mt. 19:24NIV). The camel was the largest animal in Israel and the eye of a needle was the smallest opening. Camels are about 2m high and the eye of a needle was about 1mm. The difference was a factor of about 2,000, which is over 3 orders of magnitude (103).

What is the size range that we can detect without technical aids? The most distant individual star visible to the unaided eye is about 4,000 light years (3.6×1019m) away. Did you know that 99% of the stars we can see are in our galaxy? Galaxies can be seen up to 2.5million light years (2.3×1022m) away (Andromeda). On the other hand, the smallest object we can see is the thickness of spider silk which is about 2×10-6m (2 microns). The range between these two extremes of what we can detect with the unaided eye is 28 orders of magnitude (1028). That’s a factor of 1 with 29 zeros after it!

What is the range that we can detect with technical aids? Telescopes can detect light from 13 billion light years (1.17×1026m) away. As it is too far away to measure directly, this distance is estimated from assumptions about the universe. At the other extreme:
– Atoms are about 10-10 m (one angstrom) in size.
– The nucleus of an atom is about 10-14 m in size.
– Protons, neutrons and electrons are about 10-15 m in size.
– Other subatomic particles have been detected, such as neutrinos, which are usually treated as points in space and time.
The range between these two extremes of what we can detect with technical aids is 42 orders of magnitude (1042). That’s a factor of 1 with 43 zeros after it! It ranges from protons, to atoms, to ants, to people, to planets, to galaxies to the whole universe.

Psalm 8

In Psalm 8 (a song of praise) David makes a comparison between the universe and humanity. “Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens … When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (Ps. 8:1-4).

The Message says, “I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, moon and stars mounted in their settings. Then I look at my micro-self and wonder, why do you bother with us? Why take a second look our way?” (Ps. 8:3-4)

It’s all about God’s greatness. It begins with a name and a title. “Lord” (“Yahweh” in Hebrew) is God’s name. And David says He is “our Lord”, which means that God is Israel’s master. But then He extends God’s rule to all humanity by saying that God’s name (or reputation) is majestic “in all the earth”. Majestic (or magnificent or awesome) means superior in power. Then he extends God’s rule even further by saying God has set His glory (or shows His majesty) “in the heavens”. He then explains that in this context the heavens include the moon and stars. So, he’s referring to the universe of stars and galaxies, which God has made. In a figure of speech he says that they are “the work of your fingers”, “which you have set in place”. And we have seen that the universe is huge.

Then David contrasts humanity with the universe by saying “what is mankind that you are mindful of them, human beings that you care for them”? The size difference between us and the universe is 22 orders of magnitude for what we can see unaided and 26 orders of magnitude for what we can see with technical aids. He is amazed that God remembers us and cares for us when we are so tiny compared with the vast universe. He remembers and cares for each one of us.

God made us to be in the middle of a range of sizes from the atoms to galaxies. We seem to be insignificant and tiny compared to the universe, but huge compared to atoms. But David said that God crowned us with glory and honor because we were made to rule over the rest of God’s creation (Ps. 8:5-8). He gave us a job to do.

Context

The context of Psalm 8 is as follows:
– In Psalm 6 David prays for God’s help and deliverance from prolonged illness and his enemies.
– In Psalm 7 David prays for God’s help and deliverance from his enemies.
– In Psalm 8 David praises God.
– In Psalm 9 David thanks God for punishing his enemies.
– Psalm 10 is a prayer for God’s help and deliverance from the wicked.

So Psalm 8 is in the middle of psalms dealing with the struggles and troubles of life. At these times let’s remember that God is great because He made the universe and because He cares for us (humanity).

Music

The musical style of this psalm is “according to gittith”. We don’t know exactly what this is, but the same style is mentioned in Psalms 81 and 84, which are for celebrating a Jewish festival and for expressing a longing to serve God in the temple. So the musical style for Psalm 8 may be joyful.

Lessons for us

Because the book of Psalms is only half way through the Bible, we know more than David did! We know there are more galaxies and stars in the universe than he saw. And Paul wrote, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse for not knowing God” (Rom. 1:20NLT).

So let’s realize that there is an awesome God behind His magnificent creation. And let’s recognize that God made our creation and reject the idea of evolution that it made itself. And let’s value all of His creation by caring for it, in particular human life that is created in God’s image.

And there is about 1,000 years of history in the Bible after the days of David. God also remembered and cared for us by sending Jesus to die for our sins. He calls those who have accepted His forgiveness His children. And these children will rule with Jesus in His coming kingdom. That’s when we will be crowned with glory and honor!

Written, September 2017

Marriage equality

Vote no 4a 400pxOn Sunday morning Sydneysiders could not miss “Vote No” sprawled across the sky. A skywriting Cessna plane wrote these words high over the city. The sky message attracted a lot of attention on social media both for and against the No campaign. Who would have thought that the act of saying that you were going to vote NO (and paying a skywriter to write that message in the sky) was so radical, even subversive!

Australian marriage law

This month Australia faces a postal survey on same-sex marriage. The current marriage law says that marriage is between a man and a woman. A typical church marriage rite says, “Marriage is the God ordained covenantal union of a man and a woman to the exclusion of all others, voluntarily entered into for life”. There are three main parts. It’s “God ordained”. God designed marriage for humanity. It’s a “covenantal union”. Malachi criticized the Jews for being unfaithful to “the wife of your marriage covenant” (Mal.2:14NIV). A covenant is a binding agreement. But it’s not merely a human contract, because Jesus says that God joins husband and wife together (Mt. 19:6; Mk. 10:9). In this case it’s a promise to be faithful to one another for life, regardless of what the future may hold. It’s a special relationship between the genders. A one-on-one, male-female, relationship; which was the case with Adam and Eve at the beginning of creation. And it’s for a lifetime (“for life”).

This blogpost differs from many others on this topic because it’s based on the Bible and not on reason. Let’s begin with what Jesus says about marriage.

What Jesus said about marriage

When the Pharisees asked Jesus about divorce, He told them about God’s plan for marriage, “at the beginning of creation God ‘made them (people) male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together (in marriage), let no one separate (in divorce)” (Mt. 19:4-6; Mk. 10:6-9). Jesus goes back to the time before sin came into the world to show God’s original intention for marriage. Then He says that humanity was created in two genders: male and female (Gen. 1:27). That should be obvious to us. When a baby is born, it’s announced as being either a boy or a girl. There’s no gender ambiguity at birth! Our gender is determined by our genome and we can’t change that. But Facebook has at least 50 gender options! How confusing. Then the two genders are given as the reason (“For this reason”) why marriage is between a man and a woman. It’s easy to understand. In this way, marriage is linked to God’s creation. “United” means that there is a strong bond between husband and wife. “One flesh” means sharing all of life together, like a body that doesn’t separate until death. God designed husband and wife to complement each other. Jesus recognizes that the first marriage was between Adam (a man) and Eve (a woman). It wasn’t between Adam and Steve or between Madam and Eve! The pattern of marriage was established in the Garden of Eden, “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Gen. 2:24). So according to the Bible, marriage is the union of a man and a woman. Jesus quotes this verse and adds that because God has joined the couple together in marriage, it’s meant to be a lifelong union (“let no one separate”). Jesus showed that God’s original intention for marriage still applied in a sinful world. And it applies everywhere because it was instituted in the Garden of Eden before cultures began. In fact, marriage and gender exist until we go to heaven (Mt. 22:29-30; Mk. 12:24-25; Lk. 20:34-36). So, Jesus answers the question on divorce in the context of marriage being heterosexual, not homosexual.

God’s plan for mankind is that sexual relationships are so important that they are protected by the marriage covenant. God places a boundary around these sexual relationships where any sexual relationships outside heterosexual marriage are prohibited. This means that sexual intimacy is designed to be between a husband and a wife. According to God, that’s the only “safe sex”! Any other sexual activity (hetero or homo or pornographic) is a corruption of God’s design. It’s “dangerous sex”. And if we ignore God’s design there will be consequences.

This is Jesus’ definition of marriage. And same-sex marriage isn’t included. Jesus never discussed same-sex marriage because the way He defined marriage already excluded it! So, according to Jesus, the term “same-sex marriage” is a contradiction, an oxymoron. The words “same-sex” and “marriage” don’t go together. Biblical marriage combines both genders, and it’s not a single gender relationship.

Notice that the word ”love” isn’t mentioned in this definition of marriage. This means that any loving relationship isn’t necessarily marriage.

Adam and Eve were commanded to “be fruitful and increase in number” (Gen. 1:28). One of the important functions of the first marriage was to produce and nurture children. This is the example of marriage that Jesus tells those in the first century AD to follow. Of course, it only makes sense in the case of heterosexual marriage. There was no way to produce children from homosexual relationships.

What Paul said about marriage

Paul’s main instructions for marriage are given in Ephesians 5:22-33. And a short summary of these is given in Colossians 3:19-19, Titus 2:4-5 and 1 Peter 3:1-7. He commands husbands to lead and love their wives, and wives to respect and submit to their husbands. These are commands for heterosexual marriage between a husband and a wife.

Husbands are to care for their wives like Christ cares for the church (v.29). As Christians are like Christ’s body, a wife is like a husband’s body (v.28,30). These are close relationships. Then Paul, like Jesus, connects back to the origin of marriage in Genesis 2:24. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh” (Eph. 5:31). Marriage is the formation of a new family. The bond between husband and wife should be the closest of all bonds between human beings.

Marriage also reflects the union between Christ (symbolized as the bridegroom) and the church (symbolized as the bride)(v.32). The bond between Christ and the church should be the closest in all human relationships. This union culminates in the wedding of the Lamb (Rev. 19:7-9). So heaven begins with a wedding! The Bible begins in Genesis with a marriage and ends in Revelation with a marriage. At the wedding in heaven, two different types of people are united (Jesus and the church). In the Bible they are likened to husband and wife, man and woman; and not man and man or woman and woman. The illustration only works for heterosexual marriage, and not for homosexual marriage (as there is no “husband” or “wife”, just “partners”).

Lifelong marriage between a man and a woman guarantees children their biological birthright to a mother and a father and has a proven track record of providing them with protection, education, welfare, support and nurture. No other arrangement has improved upon the benefits of biblical marriage.

Trajectory of marriage in the Bible

We have seen that God’s design for marriage involved one man and one woman. On a graph of marriage practice through the ages, this is near the top of the graph. This is the “safe sex” line that represents protection by the marriage covenant. In the Old Testament, Lamech had two wives (Gen. 4:19, 23). He was part of the 7th generation on earth. Polygamy occurs from this time onwards in the Old Testament. This even included Jacob, David and Solomon. So the graph goes downwards. These marriages were not according to God’s design. They are reported and described in the Bible, but they were not prescribed by God. They caused social chaos in families and societies. Solomon’s foreign wives lead him into idolatry. So polygamy wasn’t an example to follow. In the 5th century BC when the Jews returned to Judea after their exile, Ezra, Nehemiah and Malachi commanded them to get rid of their foreign wives (Ezra Ch 9-10; Neh. 13:23-27; Mal. 2:10-12). Malachi also denounced them divorcing their wives (Mal. 2:13-17). They had been unfaithful to their wives and breaking their marriage covenants. So the graph moves upwards because the Jews in Judea improved their marriage practice at this time. In the New Testament Jesus restored the original design for marriage of one man and one woman and this continued in the early church. So, the graph moves up to the top once again.Marriage trajectoryHow does the same-sex marriage proposal compare to this trajectory? It’s not on the line! Adding a new category to marriage works against the Bible’s trajectory on marriage. It’s like in the Old Testament when polygamy was added as a new category to marriage and the curve goes down. In the Old Testament, God let people deviate from His marriage design, but there were serious consequences. Likewise, today God will let people deviate from His marriage design, and the curve will go down again, and there will be serious consequences.

What Jesus said about homosexuality

How do we know what Jesus thought of same-sex marriage (or homosexuality) when it’s not mentioned specifically in the gospels? We can find out from the Old Testament because it describes the principles and practices of Judaism. Jesus was a faithful Jew who lived under the Old Testament law. He obeyed the law of Moses (Jn. 8:29,55) and He didn’t sin in any way (Heb. 4:15; 1 Pt. 2:22). So, He would have followed the laws of Moses about unlawful sexual relations, such as: “Do not have sexual relations with a man as one does with a woman; that is detestable” (Lev. 18:22). And, “If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable” (Lev. 20:13). So Jesus would have prohibited any homosexual sexual activity as it was against the laws of Moses for sexual relationships. As this was accepted by the Jews that He came to teach, He didn’t need to discuss this topic.

What Paul said about homosexuality

Paul describes the behavior of those who reject God’s revelation in creation, “Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another (sexual immorality) … Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations (heterosexual marriage) for unnatural ones (homosexual sexual activity). In the same way, the men also abandoned natural relations with women (heterosexual marriage) and were inflamed with lust for one another (homosexual sexual activity). Men committed shameful acts with other men (homosexual sexual activity), and received in themselves the due penalty for their error…. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them” (Rom. 1:24-27, 32).

Losing a proper view of God (v. 23) leads to sexual immorality (v.24), including homosexuality (v.26-27). In particular, homosexual sexual activity is described as “shameful lusts”, “unnatural” and “shameful acts”. That’s God’s view. But ignoring it leads to a society without shame. It’s an unnatural sexual activity because it’s an abnormal sexual activity. Natural (normal) sexual activity is in heterosexual marriage, which is fruitful (can produce new life). This was God’s order in creation (Adam and Eve were the first husband and wife). If Adam or Eve was homosexual, there would be no humanity!

This passage says that homosexual sexual activity (which was prevalent in the Roman Empire) was one of the characteristics of an ungodly lifestyle. The other characteristics of an ungodly lifestyle were idol worship (v.23, 25), other sexual immorality (v.24) and “every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy” (v. 29-31). This list of sins identifies those who were not Christians.

God’s judgement for these people who reject His revelation is given in v.32 as eternal separation from God (spiritual “death”). What a sad outcome of going one’s own way. So rejecting God’s truth has eternal consequences. The only way for such people to avoid God’s judgment is to repent (stop this behavior) and turn to God.

So what did this passage mean in the 1st century AD? The characteristics of ungodly behavior are given and idolatry and homosexual sexual activity are condemned in particular. It meant that anyone who practiced idolatry was under God’s judgment. And anyone who practiced homosexual sexual activity was under God’s judgment. And the same applied to the other behaviors listed in v.29-31. There are similar lists elsewhere (1 Cor. 6:8-10; 1 Tim. 1:8-11). Everyone was condemned! All were sinners who deserved eternal punishment in hell. The only way to avoid this punishment was to accept the good news about Jesus.

So homosexual sexual activity was one of the characteristics of the flesh (sinful nature; Gal. 5:19-21). It was a human invention, and not God’s intention. This means that the Bible condemned homosexual sexual activity in the 1st century AD. As there are no qualifications given, any and all homosexual sexual activity was condemned. They were all sinful.

The biblical principles for the church to follow haven’t changed since the1st century AD. And people still reject God’s revelation in creation. So human rebellion against God hasn’t changed. And idolatry, sexual immorality, homosexual sexual activity, wickedness, greed, envy, murder, strife, deceit, malice, gossip, and slander still occur. And people are still God-haters, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents, senseless, promise-breakers, cruel, and ruthless. So human nature hasn’t changed, although history, society and technology have changed. Given these similarities, the application of this passage is like what it was in the first century. Any and all homosexual sexual activity is unnatural and against God’s order of creation.

What about same-sex attraction? This passage is addressing homosexual sexual behavior and not just homosexual attraction. There is a difference between being a practicing homosexual and having a homosexual tendency. Adam and Eve were created with an opposite sex attraction. But same-sex attraction is a result of the fall into sin. The temptation isn’t sinful. It is the sexual practice that the Bible condemns, not the orientation. The Holy Spirit gives believers the power to resist temptation (1 Cor.10:13). There are many who have an attraction to their own gender but refuse to give in to it. By the power of the Spirit, they have disciplined themselves to resist the temptation and to live in purity.

Trajectory of homosexuality in the Bible

We have seen that homosexual sexual activity is condemned by the laws of Moses about unlawful sexual relations. These applied throughout the Old Testament up to the time of Jesus. On a graph of homosexuality through the ages, this is near the bottom of the graph. As Paul also condemned homosexual sexual activity, the graph stays down during the church age. God consistently disapproves it. Every biblical text on this topic is negative. This leaves no scope for homosexual sexual activity to be approved by the church as acceptable behavior.Homosexuality trajectoryThis graph isn’t unique to homosexuality. The same graph applies to adultery, divorce, incest, and any other sexual activity outside heterosexual marriage. It’s the “dangerous sex” line that represents corruption of God’s good design.

Marriage law postal survey

The Australian marriage survey, which is being mailed out now, asks the question: “Should the law be changed to allow same-sex couples to marry?” It’s a simple question with big implications. The idea is to redefine marriage by making gender irrelevant to marriage and by making the procreation of children irrelevant to marriage. This is a massive change in social policy and shouldn’t happen without thorough consideration of the consequences of such a change.

If we plan a new project, under the planning legislation, we are required to undertake an environmental impact assessment. And organizations have risk management procedures to ensure their activities are safe. These include risk assessment. Yet there’s no mention anywhere of the risks of this change in social policy. The possible consequences include loss of freedom of speech, loss of religious freedom, forced acceptance of same-sex marriage, loss of parental rights, children not being raised by their birth parents, children conceived by IVF who won’t know who their biological parents are, and surrogate mothers. If the law changes, Christians who follow the Bible will out of step with the law of the land. Christianity will become a counter-culture.

If the law changes then it will be used to silence dissent. It will impact Christian participation in education, charity and welfare. How will the law treat those disobedient citizens who hold to a Biblical understanding of marriage? It seems as though there will be negative social and religious impacts. And we will move closer to secular society, where people write their own Bible. We should vote “no”, because it’s against the Bible and there has been no disclosure or discussion of the likely impacts. We do a social impact assessment of a new shopping center, but not for a new marriage law!

“Marriage equality” is a catchy slogan for same-sex marriage. How could anyone oppose equality in marriage? It’s very deceptive. Of course, what we should be asking is what the slogan means and how it will be put into practice.

The unmarried

What about those who aren’t married? This is a larger fraction of the population than those having same-sex attraction. Jesus wasn’t married and Paul was unmarried when he wrote his letters to Christians. Paul gives advice to the unmarried in 1 Corinthians 7:7-9, 25-38. His principle was if you are married, don’t get divorced, and if you are unmarried stay that way if you can because you will have more time to serve the Lord and marriage brings extra troubles. Paul is writing to a church where there was immorality and persecution (v2, 26, 28). He says marriage is not God’s will for everyone. Some people have the gift to remain single. It’s good and preferable to remain unmarried if God enables you to control your sexual temptations because you can serve the Lord with less distractions. “But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion” (v.9). So Paul says the only alternative to heterosexual marriage is celibacy (abstaining from sexual relationships). People are free to choose between biblical marriage and celibacy.

Morality

We have looked at what God says in the Bible about marriage and homosexuality. God is our creator and the source of morality. He defines what is right and wrong. People don’t set the standard, God does. We are not autonomous. We need to appreciate the difference between a creator and a created being. God defines gender and marriage. Whatever humanity defines it to be doesn’t matter. We are all accountable to God. Changing the meaning of a term like “marriage” in our culture will not in any way change God’s standards.

God is good and His commands are good. God’s design for marriage is good. And it’s good for everyone. For all of our society. He is our authority on important matters like this. And His words in scripture are our authority.

Our identity in Christ

As Christians, we should find our identity as children of God, not in our achievements or sexuality or any other label. The Holy Spirit lives in us and grows the fruit of the Spirit. We are a new creation. We are citizens of heaven. We are special in God’s sight. We are made in the image of God. And we are God’s handiwork.

Discussion

Paul told the self-righteous, “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same (kind of) things” (Rom. 2:1). It’s easy to be a hypocrite. We’re all sinners in one way or another. Paul also challenged the Jews about hypocrisy, “you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law” (Rom. 2:21-23)?

Likewise, do we lapse into idolatry (anything that replaces God), or greed, or deceit, or gossiping, or lying? These are all listed alongside homosexuality in Romans 1:29-31. The Bible says that people who practice any of these (and similar) sins are not true Christians. The solution is to confess our failures and repent (change behavior) and turn to follow God once again (1 Jn. 1:9). So let’s always try to honor God and follow His will, be content and generous, and be honest.

God switch 400pxIdolatry is when the “God switch” in our life is turned off. For many people it’s off permanently – that’s why we are having a marriage survey. But what about us? How often do we switch off God and go our own way?

We are Christ’s representatives on earth who are to be like light and salt in society. Let’s speak up for the truth, but do it in a loving way (Eph.4:15). Are we ready to face persecution after marriage is redefined, because the law of the land will be against God’s definition of marriage? Will we be able to say, “Father, forgive them, for they do not know what they are doing” (Lk. 23:34)?

How should we deal with instances of homosexual sexual activity? We can look at how Jesus responded to adultery and how Paul responded to incest (Jn. 8:1-11; 1 Cor. 5:1-13). Jesus didn’t condemn or pardon the adulteress, but He told her to “leave your life of sin” (Jn.8:11). And Paul said that ongoing sexual immorality amongst church members, including homosexual sexual activity, is to be judged by excommunication (1 Cor. 5:9-11). If the offender is sorry and repentant of such a serious sin, they should be lovingly restored to church fellowship (2 Cor. 2:5-11). This means that Christians should not tolerate homosexual sexual activity or same-sex marriage amongst church members.

Also, Paul says that Christians are not to judge the sins of unbelievers because God will judge them at the great white throne (1 Cor. 5:12-13; Rev. 21:11-15). This means that Christians should tolerate homosexual sexual activity and same-sex marriage (if it is legalized) amongst people who aren’t church members. We are not the moral police. Leave it up to God to be the judge. Church should be a safe place for the vulnerable. It should be safe for all kinds of people. Is our church a safe place? Is it a refuge? Are we a welcoming accepting church? Anyone should be free to walk into our church and be welcomed and accepted. After all Jesus came to call sinners to repentance (Mt. 9:13; Mk. 2:17; Lk. 5:32).

Conclusion

We have seen that according to Jesus and Paul, marriage is a lifelong union between one man and one woman. Consequently, the term “same-sex marriage” is an oxymoron.

As the Bible condemns any sexual activity outside marriage as sinful, it condemns any homosexual sexual activity or same-sex marriage as a lifestyle for Christians. But Christians should tolerate unbelievers who follow such a lifestyle. The reason for this is that they are sinners who need to see God’s love. And like the Corinthians, they can turn around to follow Jesus.

Let’s leave the God switch turned “on” and vote “no” in the marriage survey!

Written, September 2017

Also see: Gender and marriage
Same-sex marriage
Jesus and marriage

Nashville statement on marriage and sexuality

Nashville 2 400pxNarrow-minded, hateful, divisive, intolerant, bigotry, homophobia, backward theology that’s not in the spirit of Jesus; and sinful practices of exclusion, abuse and condemnation of the LGBTQ community. That’s how the statement has been attacked. And it’s been accused of causing LGBT people harm and rejecting the diversity seen in the broad spectrum of sexualities that reflects a diversity inherent in God’s creation.

The statement was drafted recently by some US evangelical theologians and pastors. The aim of the Statement is to declare the goodness of God’s design in our sexuality and in creating us as male and female. It’s a summary of what the Bible says about gender, homosexuality and marriage. It was written in response to a growing acceptance of same-sex marriage and transgender rights and to address the destructive consequences of modern inclusive culture. It presents the biblical approach to sexual ethics in a world being swayed by secular culture.

Know that the LORD Himself is God;
It is He who has made us, and not we ourselves (Ps. 100:3 NASB)

Preamble

Evangelical Christians at the dawn of the twenty-first century find themselves living in a period of historic transition. As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being. By and large the spirit of our age no longer discerns or delights in the beauty of God’s design for human life. Many deny that God created human beings for His glory, and that His good purposes for us include our personal and physical design as male and female. It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences. The pathway to full and lasting joy through God’s good design for His creatures is thus replaced by the path of shortsighted alternatives that, sooner or later, ruin human life and dishonor God.

This secular spirit of our age presents a great challenge to the Christian church. Will the church of the Lord Jesus Christ lose her biblical conviction, clarity, and courage, and blend into the spirit of the age? Or will she hold fast to the word of life, draw courage from Jesus, and unashamedly proclaim His way as the way of life? Will she maintain her clear, counter-cultural witness to a world that seems bent on ruin?

We are persuaded that faithfulness in our generation means declaring once again the true story of the world and of our place in it—particularly as male and female. Christian Scripture teaches that there is but one God who alone is Creator and Lord of all. To him alone, every person owes glad-hearted thanksgiving, heart-felt praise, and total allegiance. This is the path not only of glorifying God, but of knowing ourselves. To forget our Creator is to forget who we are, for He made us for Himself. And we cannot know ourselves truly without truly knowing Him who made us. We did not make ourselves. We are not our own. Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be.

We believe that God’s design for His creation and His way of salvation serve to bring Him the greatest glory and bring us the greatest good. God’s good plan provides us with the greatest freedom. Jesus said He came that we might have life and have it in overflowing measure. He is for us and not against us. Therefore, in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture, we offer the following affirmations and denials.

Article 1

WE AFFIRM that God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and is meant to signify the covenant love between Christ and His bride the church.

WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God.

Article 2

WE AFFIRM that God’s revealed will for all people is chastity outside of marriage and fidelity within marriage.

WE DENY that any affections, desires, or commitments ever justify sexual intercourse before or outside marriage; nor do they justify any form of sexual immorality.

Article 3

WE AFFIRM that God created Adam and Eve, the first human beings, in His own image, equal before God as persons, and distinct as male and female.

WE DENY that the divinely ordained differences between male and female render them unequal in dignity or worth.

Article 4

WE AFFIRM that divinely ordained differences between male and female reflect God’s original creation design and are meant for human good and human flourishing.

WE DENY that such differences are a result of the Fall or are a tragedy to be overcome.

Article 5

WE AFFIRM that the differences between male and female reproductive structures are integral to God’s design for self-conception as male or female.

WE DENY that physical anomalies or psychological conditions nullify the God-appointed link between biological sex and self-conception as male or female.

Article 6

WE AFFIRM that those born with a physical disorder of sex development are created in the image of God and have dignity and worth equal to all other image-bearers. They are acknowledged by our Lord Jesus in His words about “eunuchs who were born that way from their mother’s womb” (Mt. 19:12). With all others they are welcome as faithful followers of Jesus Christ and should embrace their biological sex insofar as it may be known.

WE DENY that ambiguities related to a person’s biological sex render one incapable of living a fruitful life in joyful obedience to Christ.

Article 7

WE AFFIRM that self-conception as male or female should be defined by God’s holy purposes in creation and redemption as revealed in Scripture.

WE DENY that adopting a homosexual or transgender self-conception is consistent with God’s holy purposes in creation and redemption.

Article 8

WE AFFIRM that people who experience sexual attraction for the same sex may live a rich and fruitful life pleasing to God through faith in Jesus Christ, as they, like all Christians, walk in purity of life.

WE DENY that sexual attraction for the same sex is part of the natural goodness of God’s original creation, or that it puts a person outside the hope of the gospel.

Article 9

WE AFFIRM that sin distorts sexual desires by directing them away from the marriage covenant and toward sexual immorality— a distortion that includes both heterosexual and homosexual immorality.

WE DENY that an enduring pattern of desire for sexual immorality justifies sexually immoral behavior.

Article 10

WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.

WE DENY that the approval of homosexual immorality or transgenderism is a matter of moral indifference about which otherwise faithful Christians should agree to disagree.

Article 11

WE AFFIRM our duty to speak the truth in love at all times, including when we speak to or about one another as male or female.

WE DENY any obligation to speak in such ways that dishonor God’s design of His image-bearers as male and female.

Article 12

WE AFFIRM that the grace of God in Christ gives both merciful pardon and transforming power, and that this pardon and power enable a follower of Jesus to put to death sinful desires and to walk in a manner worthy of the Lord.

WE DENY that the grace of God in Christ is insufficient to forgive all sexual sins and to give power for holiness to every believer who feels drawn into sexual sin.

Article 13

WE AFFIRM that the grace of God in Christ enables sinners to forsake transgender self-conceptions and by divine forbearance to accept the God-ordained link between one’s biological sex and one’s self-conception as male or female.

WE DENY that the grace of God in Christ sanctions self-conceptions that are at odds with God’s revealed will.

Article 14

WE AFFIRM that Christ Jesus has come into the world to save sinners and that through Christ’s death and resurrection forgiveness of sins and eternal life are available to every person who repents of sin and trusts in Christ alone as Savior, Lord, and supreme treasure.

WE DENY that the Lord’s arm is too short to save or that any sinner is beyond His reach.

Written, September 2017

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