What’s Jesus like?
20 Biblical images of Jesus
According to a survey, 40% of people in England don’t believe that Jesus was a real person. Instead they think He is a mythical figure. Some think that the characters in the Bible are metaphors for something deeper. That the Bible is a symbolic story. That the gospels are historical fiction. On the other hand, some think that Jesus was a historical figure, but His resurrection was a metaphor rather than a real event.
What do the historical records show? According to the New Testament scholar Darrell Bock (2015), “Christ’s story is just as well attested as Caesar’s. You can accept or deny claims made about Jesus in the Gospels, but you can’t pretend they were never made …
If we believe what the best sources say about Julius Caesar, then we should believe what the best sources say about Jesus Christ”.
Today we will look at what Jesus is like from the images given in the Bible. This will help us to follow Him. Paul said, “I follow the example of Christ” (1 Cor.11:1NIV). And Peter said, “Christ suffered for you, leaving you an example, that you should follow in His steps” (1 Pt. 2:21). Jesus told His followers “follow me” and “learn from me” (Mt. 11:29; 16:24).
The big picture
The Bible says that there are three aspects of God: the Father, the Son and the Holy Spirit. That’s where the word “Trinity” comes from. Today we are looking at Jesus, who is God the Son.
As a spirit, God doesn’t have a body like us. He’s invisible. But when Jesus came to earth, He took a human body. So God was visible when Jesus lived on earth. Paul wrote, “The Son (Jesus Christ) is the image of the invisible God” (Col. 1:15). He’s “the exact representation of His (God’s) being” (Heb. 1:3). And Jesus said, “Anyone who has seen me has seen the Father” (Jn. 14:9). So Jesus is the best image of God. However, He lived before cameras were invented, so the only images we have of Him are words in the Bible.
Metaphors as images of Jesus
The best way to know what Jesus is like is to look at what the Bible says about Him because it’s a message from God. In the New Testament, there’s lots of information about what Jesus said and did.
But today we’re looking at images of Jesus in the Bible. These are mainly metaphors which are powerful images which help to show who Jesus is and what our relationship with Jesus can be like.
First; Jesus is likened to certain people.
People
Son
When Jesus is described as being a “Son” it doesn’t mean a biological son, Instead, it’s a figure of speech. For example, Judas Iscariot was called the “son of destruction” (Jn. 17:12ESV). This means he was characterised by destruction. James and John were called “sons of thunder”, which meant they were like thunder (Mk. 3:17). Likewise, Jesus was called “Son of Man” and “Son of God”. So it means that Jesus was like a man and like God. In fact, He was both a man and God. He was fully human and fully divine.
The most common title that Jesus used for Himself was “Son of Man” (Mk. 8:31; 14:62). It’s used 78 times in the gospels. It had two meanings in the Old Testament. In Daniel’s vision the son of man was the heavenly Messiah who will rule over the whole earth in a kingdom that will never end (Dan. 7:13-14). This was a subtle way of saying that He was the Jewish Messiah (Mt. 26:64). But “son of man” also meant a human being (Ps. 8:4; 144:3; 146:3). God called the prophet Ezekiel “son of man” 93 times. So the title “Son of Man” indicates that Jesus is both the Messiah and a human being. In Jesus, the invisible God is revealed (Col. 1:15).
The other title “Son of God” (Lk. 1:35; Jn. 5:25; 10:36; 11:4), meant that Jesus was God in human form and that’s why the religious leaders had Him killed (Jn. 1:14; 10:33-36; 19:7). Sometimes this is abbreviated to “the Son” (Mt. 11:27).
Jesus is also called “Son of David” (Mt. 21:9; Lk. 18:38). This title is equivalent to “Messiah”. He fulfilled the Davidic covenant and with respect to His humanity, He was a descendant of king David (2 Sam. 7:11-16, Ps. 89: 4, 36-37). Jesus was the only one who was qualified to be the Jewish Messiah. And because His lives forever, His kingdom will last forever,
If Jesus is Son of Man and Son of God, then He is both human and divine. Because he was human, He could die. And because He was God, He was sinless. So He’s the only one who could take the punishment for our sin.
Lord
Jesus is like a lord or master. A lord or master had power and authority over servants, slaves, or property.
The Greek noun kurios (Strongs #2962) translated “Lord” means master or owner. One who has power, authority and control. The master rules the servant and the servant respects and submits to the master. In the Bible, the title is given to God as the ruler of the universe.
On the day of Pentecost, Peter quoted from Joel “Everyone who calls on the name of the Lord will be saved” (Joel 2:32; Acts 2:21), which the Jews would have understood as a reference to God the Father. But then he said that “God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36). So, He’s giving Jesus the same title as that given to God the Father in the Old Testament. It means that Jesus is the ruler of everything in the universe. He is supreme over all creation (Col. 1:15). And we know this is true because He is both the Creator and the Redeemer (Col. 1:16, 20). Besides this, Jesus is head of the church (Eph. 1:22; 5:23).
Paul said, “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9). And Jesus is “Lord of all”; both of the Jews and the Gentiles (Acts 10:36; Rom. 10:12). In future, everyone will “acknowledge that Jesus Christ is Lord” (Phil. 2:11). And John said that Jesus is “Lord of lords” (Rev. 17:14; 19:16).
This metaphor caused tension in the Roman Empire. It was declaring that there was only one God, not many. Jesus was above all their other gods. Also, it was deemed to be unpatriotic because the Emperor was treated as being divine. But Jesus was above the Emperor.
If Jesus is like our master, then it’s like we’re under His rule. This image reminds us of the need to submit to Him and obey Him.
Bridegroom
Jesus is also like a bridegroom and husband. A bridegroom loves and cares for his bride. They belong together.
The church is the bride of Christ. Christians belong to Christ, like a bride belongs to her husband (2 Cor. 11:2; Eph. 5:23-32).
Christ showed His love for the church in three ways (Eph. 5:25-27). By:
– Redemption – “He gave Himself up for her, to make her holy”. He gave up His life on the cross to make us positionally holy before God.
– Sanctification – He’s “cleansing her by the washing with water through the word”. As we hear and obey the words of Scripture, we are being made holy practically.
– Glorification – He will “present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless”. In the future the church will be perfectly holy.
This metaphor continues after the rapture when there is rejoicing “For the wedding of the Lamb has come, and His bride has made herself ready” (Rev. 19:7-9). Jesus is like the bridegroom and the church is like the bride. And their union is like a wedding and a wedding supper.
If Jesus is like our bridegroom, then we are like His bride. We belong together. This image reminds us of His love for us.
King
Jesus is like a king. In ancient times, a king ruled a city or nation. A king has authority over all others. They have ultimate authority.
Nathaniel, the crowds, and the religious leaders called Jesus “king of Israel” (Jn. 1:49; 12:13; Mt. 27:42). This title is equivalent to “Messiah” (Mk. 15:32). The Magi came to visit “the King of the Jews” (Mt. 2:2). And the notice on His cross said that He was “The King of the Jews” (Jn. 19:19-21).
This metaphor is absent in the Scriptures that describe the period between Christ’s death and his second coming. Instead, the main title used by the early church was for Jesus was “Lord”. But Jesus comes as the “King of kings” in His second coming (Rev. 17:14; 19:16). And after this as a great “King” he will judge the Gentile nations (Mt. 25:31-46).
If Jesus is like a king, then the time will come when He will defeat all opposing powers to bring justice and peace and rule over all creation.
Judge
Jesus is also like a judge. A judge assesses the guilt of the accused and determines the penalty if they are guilty.
When John had a vision of Jesus as a judge, he was told “I hold the keys to death and Hades” (Rev. 1:12-18). This means that He controls both the body and the soul. And Jesus can raise the dead. Then Jesus judges the seven churches in Asia (Rev. 2:1 – 3:22).
After the rapture, believers will be rewarded according to their service at “the judgment seat of Christ” (Rom. 2:6; 14:10; 1 Cor. 3:12-15; 15:58; 2 Cor. 5:10). The rewards are expressed in the second coming and the millennial kingdom (Lk. 19:17-19; Mt. 17:27; Rev. 3:21).
In His second coming (Rev. 17:14; 19:16), Jesus judges those left after the rapture and after this He will judge the Gentile nations (Mt. 25:31-46).
Peter said that God appointed Jesus “as judge of the living and the dead” (Acts 10:42). This is consistent with God the Father “entrusting all judgment to the Son” (Jn. 5:22). This means that Jesus will be the judge at the Great White Throne where each unbeliever will be judged “according to what they had done” (Rev. 21:11-15). That’s when people’s secrets will be judged (Rom. 2:16).
If Jesus is like a judge, then we are like the accused. Because Jesus paid our penalty, this image reminds us of God’s love for us.
Shepherd
Jesus is like a shepherd. A shepherd cares for sheep by protecting, guiding and sustaining them.
Jesus said, “I am the good shepherd. The good shepherd lays down His life for the sheep” (Jn. 10:11). He laid down His life for both Jews and Gentiles (Jn. 10:15-16). The relationship between Jesus and His sheep is like that between Jesus and God the Father. In contrast, the religious leaders were like hired hands who abandon the sheep when there is trouble (Jn. 10:12-14). They are selfish and don’t care about the sheep.
The Bible says, “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on Him (Jesus) the iniquity of us all” (Isa. 53:6). Our sinfulness is likened to sheep going astray. But Jesus, like a Great Shepherd, gave His life for our protection (Heb. 13:20; 1 Pt. 2:25). When He returns at the rapture it will be as the Chief Shepherd (1 Pt. 5:4).
If Jesus is like a shepherd, then we are like the sheep. This image reminds us of His loving care.
High priest
Jesus is also ike a high priest. A high priest went into the Most Holy Place of the Jewish temple once a year to atone for the sins of the people of Israel.
Jesus was a great high Priest, who was tempted like us, but didn’t sin (Heb. 4:14-15). As a High Priest, when He died Jesus made atonement for the sins of the people (Heb. 2:17). Jesus was a mediator between God and humanity (1 Tim. 2:5-6; Heb. 9:15).
He was a high priest of the order of Melchizedek. Unlike other Jewish high priests he wasn’t a descendant of Aaron or from the tribe of Levi (Heb. 5:6-10; 7:1-28). “Because Jesus lives forever, He has a permanent priesthood”. His sacrifice was “once for all” and “He always lives to intercede” for us. And His new covenant is better than the old one (Heb. 8:1-13).
If Jesus is like a high priest, then we are like sinners separated from God. Because Jesus was both the sacrifice and the High Priest, this image reminds us that because of Jesus was can approach God the Father.
Servant
Jesus is like a servant. A servant serves others. It’s a humble position.
There are four servant songs about the Messiah in the book of Isaiah (Isa. 42:1-7; 49:1-7; 50:4-9; 52:13 – 53:12). The last one about the suffering righteous servant is often quoted in the New Testament in regard to Christ’s suffering. Its central verse is, “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:5). Christ’s death brought spiritual healing; forgiveness and salvation; to those who trust in Him. That’s His greatest work as a servant.
Paul says that Jesus took the very nature of a servant (Phil. 2:7). Jesus told His disciples, “whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mk. 10:44-45). He gave up the enjoyment of His rights to live a life of obedience to God the Father.
If Jesus is like God’s servant (Acts 3:26), then we can benefit from His work of salvation. If He’s our example, then serving God and others is more important than serving ourselves.
Second; Jesus is likened to some animals.
Animals
Lion
Jesus is also like a lion. A lion was a symbol of sovereignty, strength and courage.
In Revelation, Jesus is called “the Lion of the tribe of Judah” (Rev. 5:5). This title comes from Jacob’s final message to his son Judah (Gen. 49:8-10). He said, “The sceptre (of royalty) will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his” (Gen. 49:10). This was initially fulfilled by David, but as it was also stated by Ezekiel, it refers to Jesus, their Messiah (Ezek. 21:27).
In this verse, Jesus is also called the “Root of David” (Rev. 5:5). This is a reference to the millennial rule of the Messiah that includes Gentiles (Isa. 11:1-10; Rom. 15:12).
If Jesus is like a lion and a great ruler, then everyone should submit to Him (Phil .2:10-11). This image reminds us of His coming reign as Prince of Peace (Isa. 9:6).
Lamb
Jesus is like a lamb. A lamb is a young sheep.
When John the Baptist saw Jesus he said, “Look, the Lamb of God, who takes away the sin of the world!” (Jn. 1:29).
The Israelites killed a lamb in the first Passover and annually since then (Ex. 12:21). Paul said, “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7).
Lambs were also sacrificed in the fellowship offering, the sin offering, the burnt offering, and the guilt offering. (Lev. 3:7; 4:32; 9:3; 14:12). When they walked up Mount Moriah, Isaac asked his father, “where is the lamb for the burnt offering?” (Gen. 22:7-8). Abraham answered, “God Himself will provide the lamb for the burnt offering”. Isaiah wrote about the servant who was “led like a lamb to the slaughter” (Isa. 53:7; Acts 8:32). Peter said He was sinless; “a lamb without blemish or defect” (1 Pt. 1:19).
In the book of Revelation, Jesus is referred to as “the Lamb” 28 times. In John’s vision of heaven, he “saw a Lamb, looking as if it had been slain” (Rev. 5:6) who was being praised, “Worthy is the Lamb, who was slain (Rev. 5:12).
If Jesus is like a lamb, then His death was a sacrifice for our sin. This image reminds us of the need to accept His sacrifice as the only way to be reconciled with God.
Third; Jesus is likened to some inanimate objects. Now physical things are used to teach spiritual truths.
Inanimate objects
Bread
Jesus is also like bread. Bread is food that helps to sustain us physically.
Jesus said, “I am the bread of life” (Jn. 6:35). And, “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world” (Jn. 6:51). To “eat this bread” means to believe in Him and receive eternal life (Jn. 6:47). Those who accept Him in this way satisfy their spiritual hunger forever.
If Jesus is like bread, then His death provides spiritual life to those who believe in Him. This image reminds us that without accepting Jesus, we are spiritually dead.
Light
Jesus is like a light, which is the opposite of darkness. We need light to see and to know the way to go at night.
Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (Jn. 8:12). And, “I have come into the world as a light, so that no one who believes in me should stay in darkness” (Jn. 12:46). To follow Jesus means to believe in Him by repenting of our sin, trusting that His death paid the penalty we owe, and committing our life to Him.
Conversion involves moving from darkness into His wonderful light (1 Pt. 2:9). So darkness symbolises evil, sin and separation from God.
If Jesus is like a light, then He is the solution to the evil and sin in the world. This image reminds that without accepting Jesus, we are in spiritual darkness.
Gate
Jesus is like a gate. A farm gate keeps animals safe from danger and predators.
Jesus said that He was “the gate for the sheep” into the sheep pen (Jn.10:1-10). The sheep would be safe if they went through the gate to the protection of the sheep pen. In contrast, the religious leaders were like thieves and robbers who climb into the sheep pen by some other way so they can steal, kill and destroy the sheep.
If Jesus is like a gate to the sheep pen, then we are like sheep. If we rely on His provision for us, then we will be safe. This image reminds us of the security of Jesus’ salvation.
Vine
Jesus is also like a vine. A grape vine has branches and fruit.
On the night He was arrested Jesus told His disciples, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (Jn. 15:5). If we keep in fellowship with the Lord by prayer, reading and obeying His word, and fellowshipping with His people, we can be fruitful. This fruit is associated with peace, love and joy (Jn. 14:27; 15:9-11). It’s Christ’s character, the fruit of the Spirit (Gal. 5:22-23). It’s evident as answered prayer, being aware of God’s love for us, and the joy of being used by God (Jn. 15:7, 9-11).
If Jesus is like a vine, then we are like its branches. This image reminds us of the need to stay connected with Him.
Cornerstone
Jesus is like a stone. In those days, buildings were constructed with stones.
When Peter describes the Christian’s privileges in the church he uses the illustration of a stone building (1 Pt. 2:4-8). He uses the metaphor of “the living Stone” to describe Jesus. He was rejected by people, but chosen by God. Because of His resurrection, Jesus is alive forevermore. And He gives spiritual life to those who believe in Him, who are called “living stones”. They are being built into a “spiritual house” like the Old Testament temple where God dwelt and was worshipped. Jesus is like the most important stone in the building, the foundational cornerstone (1 Cor. 3:10-11). The cornerstone was the first stone to be set in the foundation and all the other stones were placed in position with reference to it. “The stone the builders rejected has become the cornerstone”. He’s precious to believers, but rejected by unbelievers. Peter takes the stone imagery from the Old Testament and applies it to Jesus (Ps, 118:22; Isa. 8:14-15; 28:16). Before this time, Jesus quoted this verse in the parable of the wicked tenants and Peter in an address to the Jewish Sanhedrin (Mt. 21:42; Acts 4:11).
If Jesus is like a cornerstone, then we are like stones orientated with respect to the cornerstone. This image reminds us that our faith is based on Jesus and what He and the apostles taught.
Morning Star
Jesus is also like a star. A star shines in the night sky.
Jesus is called the “bright morning star”, which appears in the night sky before dawn (2 Pt 1:19; Rev. 22:16). The dawning of the day symbolizes the end of the present church age (Rom. 13:12). And the morning star symbolizes Christ coming for the church. While we wait for the rapture, the Scripture is a like a light shining in a dark place.
Just as the morning star is followed by the sunrise, the rapture is followed by the second coming and reign of Christ, which is likened to the sunrise of the “Sun of Righteousness” (Mal. 4:2; Lk.1:78-79). Once again, Jesus will be like light coming to a dark world.
If Jesus is like the morning star, we can look forward to His coming for us. This image reminds us that better days are ahead for us.
Fourth; Jesus is likened to certain attributes.
Attributes
Beginning and the end
Jesus is like the beginning and the end, which is symbolized by the first and last letters of the Greek alphabet, alpha and omega (Rev. 1:8; 22:13). As Creator of the universe, He was there when it began. He rules over history and has authority to reward the faithful and punish the wicked, “according to what they have done” (Rev. 22:11). And the Lamb is in the eternal new heaven and the new earth after the end of time (Rev. 21:1-22:5).
If Jesus is like the beginning and the end, then He is always present. This image reminds us that Jesus is eternal.
Savior
Jesus is also like a savior. A savior saves someone, like a lifeguard (or lifesaver) rescues people in danger of drowning.
The angel told the shepherds that Jesus was a Savior (Lk. 2:11). And the Samaritans said He was “the Savior of the world” (Jn. 4:42). Savior is used so much in the Bible that it is often used as a title of Jesus Christ.
A similar metaphor is that Jesus is like a redeemer who liberates and releases from a bad situation by paying a ransom. Jesus redeems believers from their sinful situation at the cost of His death (Gal. 4:5; 1 Pt. 1:18-19). The result is forgiveness of sins and being made righteous in God’s sight (Rom. 3:24; Col. 1:14).
If Jesus is like a savior, then people are like those rescued. This image reminds us that Jesus came to rescue us from the judgment we deserve for our sinfulness. Have you been rescued in this way yet?
Word
Jesus is like words. Words communicate a message.
Jesus is called “the Word” (Jn. 1:1). As He is eternal, He had no beginning. He enjoyed a personal relationship with God the Father and was fully God. The Word came to live on earth as a human being (Jn. 1:14). That’s amazing, God living as one of His creations!
Jesus is also called the “Word of God” (Rev. 19:13). Words express thoughts. We communicate our thoughts in words. Jesus expressed the thoughts of God. In this instance He executes judgment on the wicked.
So, Jesus was God’s communication or message to humanity. He showed us what God is like. For example, by His death, He showed us how much God loved us.
If Jesus is like words, then He tells us what God is like. This image reminds us of the uniqueness of Jesus.
Pathway
Finally, Jesus is like a pathway. A pathway is a route to follow to a destination.
When Jesus told the disciples about heaven, Thomas asked about the way to get there. Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (Jn. 14:6). He is the only way, the exclusive way, to God and heaven (Acts 4:12). The early church was called “The Way” (Acts 9:2; 19:9, 23;22:4; 24:14, 22).
He is also the truth, everything He said is true. John said He was full of truth (Jn. 1:14). He is also the life, the source of physical and spiritual life. Eternal life comes from knowing Jesus Christ (Jn. 17:3). He is also “the resurrection and the life” (Jn. 11:25-26). He has the power of resurrection and of life.
If Jesus is like a pathway, then there is no other route to God or heaven. This image reminds us to be on the right pathway.
Jesus also like a lawyer, a pioneer, and a last Adam (1 Cor. 15:45-49; Heb. 2:10; 12:2; 1 Jn. 2:1).
Summary
We have seen that the Bible uses many images to show what Jesus is like. Different images highlight different aspects of His life and character. For example, He:
Is both human and divine, as Son of Man and Son of God
Rules like a master and a lion
Loves like a bridegroom
Reigns like a king
Sentences like a judge
Cares like a shepherd
Mediates like a high priest
Serves like a servant
Sacrifices like a lamb
Sustains like bread and fruit of the vine
Overcomes darkness like a light
Secures like a gate
Is a foundation like a cornerstone
Is coming soon like the morning star
Saves like a lifeguard (lifesaver)
Is a message that tells us what God is like
Shows us the way to God and heaven like a pathway
And, is always there.
So, that’s the example for us to follow (1 Cor. 11:1). In response, do we:
Live like He is the unique Son of God?
Follow His divine instructions in the Bible?
Feel secure in His love?
Have a close relationship with Him?
Anticipate His coming and His reign?
Realize that Jesus paid our penalty?
Care for one another?
Approach God the Father through Jesus?
Serve Him and others?
Feel thankful for His sacrifice?
Stay connected to the Lord?
Shine like a light in a dark world?
Feel safe in salvation through Christ?
Tell others about salvation through Christ?
Realize Christ’s presence with God on our behalf?
So, let’s “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen” (2 Pet. 3:18).
Reference:
Bock D.(2015) “Sources for Jesus and Caesar compared”
Written, April 2016
Also see: What’s God like?
What’s the Holy Spirit like?
Big history or little history?
A pantheistic creation story
“Big History” is a modern origins story that is being developed online for school students and is supported by Bill Gates, one of the world’s richest men. The objective is to develop a framework for learning about anything and everything that includes a deeper awareness of our past. It claims to tell a story that our children need to know. But what will they learn?
History of the universe
“Big History” is based on eight “threshold moments” when the universe increased in complexity:
- Origin of the universe billions of years ago as explained by the big bang theory.
- Stars light up from the remnants of the exploding gases.
- New chemical elements form when stars die and create new types of atoms.
- Rocky planets such as the earth and the solar system form around stars.
- Molecules combine to form single celled living organisms that evolve into multi-celled organisms.
- Human beings appear as a consequence of evolutionary processes.
- After the last ice age about 10,000 years ago, humans develop agriculture.
- The modern revolution, characterized by the use of fossil fuels and global communication.
Although “Big History” is based on humanity’s current scientific and historical understanding, the following questions come to mind.
Big assumptions
Although Big History states these as facts, it assumes that:
- The origin and development of the universe can be explained by the laws of science.
- The early universe was simple.
- The universe has become more complex with time.
Once these are assumed, the rest follows as a consequence. So the course is teaching that these assumptions are facts. Instead they are scientifically unprovable.
As history trumps science when dealing with the past, the Bible surpasses science with regard to the origin of the universe and the nature of the early universe. In particular, the assumption of the uniformity of scientific laws isn’t valid past the creation of the universe about 6,000 years ago. So history shows the first two assumptions are false.
The assumption that “The universe has become more complex with time”, goes against common sense and the law of cause and effect. How can an inanimate object gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence? How can an animal or plant gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence?
Big miracles
This secular origins story is based on miracles than can’t be explained by science. Yet it claims to be scientific!
Before the beginning of time it assumes there was nothing – no time, mass, energy or space. After the beginning of time a tiny particle smaller than an atom appears that contains everything in today’s universe. This means that something appears from nothing, which is not allowed in the laws of physics! In a science where there is no place for miracles, this is certainly a miracle. How was all the mass and energy within the universe created out of absolutely nothing using only the physical forces within the universe? How could the universe create itself?
According to Big History, the universe can create complexity and information. This happens as a series of stages, each of which produces something utterly new. Each of these threshold moments is a miracle as the increase in complexity and information cannot be explained by the laws of science. How could the universe increase complexity and information by itself?
How does the universe create complexity despite the second law of thermodynamics, which says that “The general tendency of the universe is to move from order and structure to lack of order and lack of structure”? This is never explained. There is just a statement that it can create complexity, but with great difficulty! So the universe builds itself, which is pantheism. The universe is god. So intelligence and intent is attributed to inanimate objects or concepts, such as “Life interjects” and “DNA learns”.
It is interesting to note that the example of increasing complexity used in Big History was our modern society and not a biological example such as the DNA molecule or the human mind.
Circular reasoning
Big History is guilty of circular reasoning. It states assumptions and ideas as facts. Its key findings are based on its assumptions and presuppositions. For example, it reveals how complexity slowly evolved. But this is also an assumption.
Big history is speculative. It says, “We can imagine the early universe breaking up into billions of clouds”.
Big history is a product of the secular paradigm or worldview that has rejected the God of the Bible.
Conclusion
Big History is certainly ambitious. It has big assumptions, big miracles, big extrapolation and big imagination. Although it claims to be big on history, it actually includes little recorded history.
As “the story of how the universe creates complexity” and the “unifying story that gives a sense of the whole of history”, it is a pantheistic creation story that replaces the Bible.
Do our children need to know this? How much better if they knew the Bible and accepted its message as the unifying story that gives a sense of the whole of history?
Written, October 2013
Also see – Using history and science to investigate ancient times
– Big history
Using history and science to investigate ancient times
When history trumps science
What happened?
Crime investigation often involves eyewitnesses and forensic science. But when these conflict, which gets precedence? Forensic science uses the evidence to infer what happened in the past and so deduce who committed the crime. Eyewitnesses report what they saw happen and who actually committed the crime. More importance is usually given to a reliable eyewitness than to forensic science, but forensic science can help explain an eyewitness account.
History and science are two main ways to investigate events that occurred in the past. History is like an eyewitness and science is like forensic science. In this article, we use the term “ancient forensic science” to refer to the use of science to investigate ancient times. Let’s look at the relationship between history and ancient forensic science.
How history works
History is the study of past events. Its accuracy depends on the accuracy of the information available to the historian, which is also related to the amount of time between the events studied and the historical investigation. Obviously, all other things being equal, the greater this time gap, the greater the uncertainty in the investigation.
History is more accurate when there are written records available than when these are absent. History can also use other evidence such as oral records and archaeological findings.
As a result of historical research, the historian produces a written account of past events and attempts to put them in chronological order.
How ancient forensic science works
Ancient forensic science uses the scientific method to investigate ancient times. This approach has been used in astronomy, archaeology, biology, chemistry and geology to investigate ancient times. Because it relates to past events that were not observed and the evidence is thousands of years old, ancient forensic science is based on more assumptions than most science. Many assumptions need to be made to interpret the evidence. An example of an assumption made by modern forensic science in that “everyone’s fingerprint is unique”. The assumptions of ancient forensic science include extrapolation from present conditions backwards in time assuming uniformity of scientific laws. If an assumption is incorrect, then the findings of the forensic investigation can be unreliable.
By the way, science can only address situations that are described by scientific laws. This means it can’t address questions such as the ultimate origin of matter and energy in the universe.
As a result of ancient forensic scientific research, the scientist also produces a written account of past events and attempts to put them in chronological order.
The historical record
The Bible is the best record of ancient history we have today. It contains documentary evidence from eyewitnesses which has been accurately preserved over the years. The authors were either eyewitnesses themselves or they spoke with eyewitnesses. In the case of the original creation, the account was given to Moses by God, who was the Creator. God asked Job, “Where were you?” when this happened (Job 8:4-7)! He hadn’t been born yet! Therefore, it is an eyewitness account! Likewise, the question for us today is “Were you there?”. Obviously the answer is “no”! We can only look back thousands of years towards this event.
The Bible says that God created the universe rapidly in six days and that people have existed since the sixth day of creation. The creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex. This means that at the beginning, the apparent age of things didn’t match the actual age. The Bible also says that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago.
The ancient forensic scientific explanation
Ancient forensic science says that the universe developed slowly over billions of years. During this time, things developed gradually from simple to more complex. First there were stars, then planets, then single-celled organisms, then multi-celled organisms, followed by fish, plants, amphibians, reptiles, birds, mammals and finally human beings.
Much of this explanation relies on the “big bang” theory and the idea of evolution. However, ancient forensic science is unable to answer questions like:
- How did the first life originate?
- Why was there a “big-bang”?
- What happened before the “big-bang”
- How did something come from nothing?
This conflicts with the biblical record as the dates are significantly older, all things developed gradually from simple to more complex instead of being complex from the beginning, and people appear after billions of years of evolution.
How can we resolve this conflict?
Huge extrapolation
Scientists use mathematical methods to make predictions. These mathematical methods (which are called “models”) are developed from measurements (observations) that have been made over a certain period of time and under a certain range of conditions. The predictions are most accurate for circumstances that lie within those under which the model was developed. Predictions made outside these circumstances are less reliable as they are extrapolations outside the realm that was measured and observed.
The ancient forensic scientific explanation of ancient history uses theories and observations made in the past few hundred years to make statements about what happened millions and billions of years ago. In science it is well known that the accuracy of a prediction decreases as it extends outside the region of measurement and observation.
Orders of magnitude are used to compare very large differences between numbers. It this case the difference is expressed as the power of 10. For example, 1,000 is one order of magnitude greater than 100, two orders of magnitude greater than 10, and three orders of magnitude greater than 1.
We will now estimate the degree of extrapolation that is made by ancient forensic science. In order to be conservative, we will assume that the scientific theories and observations have been developed from measurements and observations made in the past 1,000 years. So any prediction that applies greater than 1,000 years ago is an extrapolation outside the range of measurement and observation. Therefore, a prediction of an event 10,000 years ago represents an extrapolation of one order of magnitude. Using the dates taught in the Big History Project, we see that the extrapolations are at least 2 to 7 orders of magnitude. As the degree of uncertainty usually increases with the size of the extrapolation, these enormous extrapolations indicate a huge uncertainty in these predictions. In normal science such extrapolations would be viewed as being speculative guesses.
| Proposed Event | Extrapolation – Orders of magnitude |
| Big bang | 7 (a factor of 107 ) |
| Earth and solar system formed | 6 (a factor of 106) |
| First life on earth | 6 (a factor of 106) |
| First humans | 2 (a factor of 102) |
Resolving the conflict
As eyewitnesses trump forensic science in criminal investigations, we need to see what implications the historical record has for the ancient forensic scientific explanation. The most obvious implication is that it is wrong to extrapolate backwards in time past about 6,000 years because this was when the universe was “stretched out” by God (Jer. 10:12). The creative week was a unique time that can’t be explained by the laws of science. Scientists would call it a “boundary condition” or an “initial condition”. The assumption of the uniformity of scientific laws only applies since this time. Extrapolation backwards past this time is invalid because the current scientific laws may not apply when God was creating the universe.
This means that most of the apparent billions of years in the ancient forensic scientific explanation represent what God did in less than a week. This was the miracle of creation. So the billions of years is related to how far God stretched out the universe, not the age of the universe.
Because it is wrong to extrapolate backwards in time past about 6,000 years, the millions of years of evolution are also incorrect.
So when the ancient forensic scientific explanation is corrected by imposing historical eyewitness boundary conditions, we see that the assumptions behind the “big-bang” theory and the theory of evolution are obviously incorrect.
Does it matter?
Why can’t we accept both ancient forensic science and the Bible? Because the ancient forensic scientific explanation destroys the gospel message in the Bible. It destroys the source of sin and death, removes the need for a Savior, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
It also moves the source of sin, disease, decay and death away from Adam and Eve’s disobedience. It makes them a normal part of our world. They are not viewed as being abnormal. It puts death before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death from the beginning. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Conclusion
As a reliable eyewitness is superior to forensic science in the investigation of crime, so reliable history is better than ancient forensic science in investigating ancient times. So history trumps science when dealing with the past.
“history trumps science when dealing with the past”
Let’s follow the reliable history of the Bible, instead of the erroneous assumptions and extrapolations of ancient forensic science.
Written, October 2013
Also see – Big history or little history?
– Big history
Fact or fiction?
According to a recent Australian government inquiry, the story of Simpson and his donkey at Gallipoli in Turkey in World War 1 is largely a myth. It was found that the accounts of Simpson’s exceptional bravery were based on false or faulty evidence and fraudulent witnesses. Also, a war correspondent embellished his account of Simpson and his donkey and this was repeated until Simpson became a hero and a legend. So the heroism of Simpson and his donkey is more myth than reality and more fiction than fact. It was found that his deeds were no more exceptional than those of hundreds of other stretcher bearers working at Gallipoli at the time.
The battle of Gallipoli was a disastrous defeat for the Allies which claimed the lives of about 8,700 young Australian men. It was in the context of this bad news that the good news story of Simpson and his donkey was created.
The demise of this hero shows the importance of reliable historical records and eyewitness accounts. When the historical records were examined the facts were established and the story was found to be unreliable. This can also be the case in movies where historical accounts can be embellished until they are more myth than reality and more fiction than fact.
If this can happen for an event that occurred about 100 years ago, what about an event that occurred about 2,000 years ago! What about the story of Jesus Christ in the Bible? Fortunately, the Bible is not a myth – see my post: “How many witnesses does it take to bust a myth”. It is based on multiple eye-witnesses and contains multiple accounts of Christ’s life and His resurrection.
The writers of the Bible were usually eyewitnesses of the events they documented. On the other hand, the legend of Simpson and his donkey was not written by eyewitnesses. That’s one reason why an ancient account can be more accurate than a modern one.
So the Bible is a reliable and robust historical account of events in ancient times.
Written, March 2013
When did the Hebrews or Israelites become known as Jews?
According to the Bible, Abraham left polytheism to follow the God who made the universe. Abraham lived about 2,000 BC and he and his descendants were known as Hebrews (Gen. 14:13). In fact the Pentateuch was written by Moses in the Hebrew language. Isaac was Abraham’s son and Jacob his grandson. Jacob’s name was changed to Israel (Gen. 32:28; 46:1). Since this time Israel’s descendants were known as the children of Israel or Israel or Israelites. Israel’s family moved to Egypt where his son Joseph was second in command to the Pharaoh. In Egypt the Israelites grew to 2 million people when they subsequently migrated to Canaan in the Middle East under the leadership of Moses and Joshua.
After the Israelites invaded Canaan, they were ruled by the kings Saul, David and Solomon. King David lived about 1,000 BC. After this, the kingdom was divided into two, with 10 tribes in the northern kingdom of Israel and two in the southern kingdom of Judah (1 Kings 12; 2 Chronicles 10). Samaria was the capital of Israel and Jerusalem the capital of Judah.
The Hebrew noun “Yehudi” (“Jew” in English; Strongs #3064) is derived from the name Judah, who was one of Jacob’s twelve sons. Judah was the ancestor of one of the tribes of Israel, which was named after him. “Yehudi” occurs 76 times in the following books of the Old Testament:
– 11 times in Jeremiah (written about 600BC), where it describes Judeans,
– Twice in 2 Kings (written about 550BC), where it describes Judeans who lived about 750BC and 590BC,
– Once in Zechariah (written about 520BC), where it may describe both Judeans and Israelites,
– 52 times in Esther (written about 460BC), where it describes those dispersed after the Babylonian invasions and living in the Persian kingdom, including Mordecai a Benjaminite (Est. 2:5; 5:13), and
– 10 times in Nehemiah (written about 430BC), where it describes exiles who returned to Jerusalem.
A related word “Yehudain” (Strongs #3062) only occurs in the books of Daniel and Ezra (written about 530BC and 440BC respectively). So the most robust answer to our question, “When did the Hebrews or Israelites become known as Jews?” is from about 600BC.
Originally, the word referred to members of the tribe of Judah, but later it described anyone from the kingdom of Judah. This would include those from the northern kingdom of Israel who moved to Judah, including Mordecai’s ancestors. Also, as those who returned after the exile settled in Judea, they were called Jews regardless of their ancestoral tribe. In the New Testament, the words, “Hebrews”, “Israelltes”, and “Jews” are used interchangeably to describe the descendants of Jacob (Jn. 4:9; 2 Cor. 11:22). And this is the case today – the words “Hebrews”, “Israelltes”, and “Jews” are used as synonyms.
In 722 BC, Samaria was conquered by the Assyrians and the Israelites were dispersed into surrounding nations (2 Ki. 17). As they assimilated and now have no national identity, they are known as the “Ten Lost Tribes of Israel”. However, they weren’t all lost because some remained in Israel and some moved to Judah (2 Chron. 15:9; 35:18).
In 605 BC and 598 BC, King Nebuchadnezzar of Babylonia invaded Judah and in 586 B.C. Jerusalem was destroyed. Many of the Jews were taken to exile in Babylon. When the Persians conquered Babylon in 538 BC, the Persian King Cyrus permitted the Jews to return to their homelands and many returned to Judah. After the Babylonian exile, “Jew” replaced “Israelite” as the most widely-used term for these survivers. This was because, by that time, virtually all Israelites were descendants of the kingdom of Judah. Also, the Jewish religion was known as Judaism.
After Jerusalem was rebuilt, Judea was ruled by the Greeks, Egyptians, Syrians and Romans. Although the terms “Hebrew” and “Israelite” continued in use into the New Testament period (Rom. 9:4; 2 Cor. 11:22; Phil. 3:5), by then the term “Jew” was more commonly used. At His death, the Romans referred to Jesus as the “king of the Jews” (Mt. 27:37).
In 70 AD, the Romans destroyed Jerusalem and in 134 AD the Romans attacked again and the Jews were killed, enslaved and dispersed to surrounding countries including Europe and North Africa. Since this time, Judea has been ruled by the Byzantine Empire, the Islamic Empire, the Crusaders, the Mamluk Empire, the Ottoman Empire, and the British Empire. The Jews were persecuted and driven out of many regions culminating in the holocaust. Despite these difficulties, the Jews maintained their identity, even in foreign lands. The need to find a homeland for Jewish refugees led to the establishment of the state of Israel in 1948.
How amazing – the Jews survived 1,900 years of exile! No other people has ever gone into exile and survived this long and returned to re-establish a national homeland. And the Jews went into exile twice! They also survived the persecutions of the the Hamans and Hitlers of this world (Est. 3:1-15). Surely this is evidence of the Bible’s inspiration, and of the existence of the God who promised to preserve the Jews, return them to their homeland, and bring them to a time of great national blessing in the last days.
In common speech, the word “Jew” is now used to refer to all of the descendants of Jacob and those who adhere to Judaism.
Written January 2013; Revised August 2015
Big history
Made to be inhabited
A letter in a newspaper stated that Genesis chapter 1-11 is pre-history and is probably best described as a ”saga”, which is a story. They said it was a different genre to the rest of Genesis, which I assume was considered to be real history which had been verified by archaeology. Well, what does the evidence show us?
Extra-Biblical account
The history of the universe from the beginning of time according to those who reject the Bible and the God of the Bible is often told as follows:
- About 15 billion years ago – there was a “big bang” and stars like the sun formed from the exploding gases
- Then about 4.6 billion years ago – planets like earth formed around the stars
- 3.5 billion years ago – the first life appeared in deep water when molecules combined to form single-celled organisms
- 1 billion years ago – multi-cellar organisms evolved
- 600 million years ago – invertebrate animals and fish evolved
- 475 million years ago – land plants evolved
- 360 million years ago – amphibians and then the first land animals evolved
- 250 million years ago – reptiles ruled
- 200 million years ago – birds and mammals ruled
- 90 million years ago – flowering plants evolved
- 200 thousand years ago – the first humans evolved
Bill Gates is funding a project to present this information online for high school students. Let’s look at what the Bible says about such “big history”.
According to Jesus
When Jesus was discussing divorce and marriage He went back to Genesis and quoted from Genesis 1:27 and 2:24 “But at the beginning of creation God ‘made them male and female’. ‘For this reason a man will leave his father and mother and be united to his wife …” (Mk. 10:6-7NIV). These verses refer to the first people Adam and Eve. Here He links the “beginning of creation” with the beginning of the human race.
When Jesus was condemning the Pharisees, he quoted the range of martyrs in the Old Testament, “the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah” (Lk. 11:50-51). Abel was in the first family (Genesis 4) and Zechariah was mentioned in 2 Chronicles 24, the last book in the Jewish Old Testament. Here He links the “beginning of the world” with the first family.
Clearly Jesus believed that early Genesis was real history, not just a story.
We can also learn something about the beginning of everything from Jesus. It is instructive to consider how Jesus demonstrated God’s power. He did many miracles; more than is recorded in the Bible (Jn. 20:30). For example:
- A storm was calmed straight away (Mk. 4:39)
- 5,000 men plus women and children were fed from five loaves and two fish (Mk. 6:30-44)
- People were healed immediately: the blind could see (Mt. 20:34); the crippled could walk (Lk. 13:13) and the dead stood up (Mk. 5:42; Jn. 11:43-44).
So Jesus could change the physical world instantly. He didn’t need time to do it in gradual steps. Likewise, God can create physical things instantly. He doesn’t need time to do it in gradual steps from the simple to the complex.
According to Paul
When looking at why people who have not heard the gospel still face God’s judgment, Paul wrote “since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:21). God’s attributes have been evident to people “since the creation of the world”, not just since people have been on the earth. The implication is that people have been here since the creation of the world. This is consistent with what Jesus said about Adam, Eve and Abel.
Paul also believed in Adam and Eve (Rom. 5:12-14; 1 Cor. 15:21-22, 45; 2 Cor. 11:3; 1 Tim. 2:13-14). For example, He contrasted Adam and Jesus in three passages of the New Testament:
- “If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit” (1 Cor. 15:44-45). From Adam we have physical life in a natural body, but from Jesus we can have eternal life now and a redeemed body at the resurrection.
- “sin entered the world through one man, and death through sin … through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Rom. 5:12-21). So death entered the world because of Adam’s sin, but eternal life is possible through Jesus.
- “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). From Adam we have physical death, but from Jesus people can be resurrected from the dead.
So Paul viewed both Adam and Jesus as true historical characters, not as mythical figures. He saw the creation and fall into sin of early Genesis as historical events that had a significant impact on our world, not as “pre-history” stories.
According to historical records
If there has been a crime or a car accident, the police determine what happened from the evidence and by interviewing witnesses. The Biblical writers witnessed what they wrote about, except for situations such as creation when God was the witness.
History is the study of past events. We don’t use operational science because it’s only reliable for present events – we can’t do experiments on the past or the future unless we make assumptions (then the finding relies on the assumptions made). Documentary evidence is the best form of historical record. Let’s look at what the historical records in the Bible meant for its original readers, the Children of Israel.
Creation
When God gave them the ten commandments, He said “in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day” (Ex. 20:11). This was a model for their working week. In this context, the heavens are the stars and galaxies. God took 6 days to create the universe, but could have taken 6 hours, 6 minutes or 6 seconds. After all, God is outside the time of our finite world. He is infinite and all powerful.
God didn’t use a long process to create everything. He commanded and it was done immediately (Ps. 33:6-9; Heb. 11:3). I am not aware of any Scriptures which indicate long ages of time were involved in creation.
This is also supported by the resurrection which is described as “we will all be changed in a flash, in the twinkling of an eye” (1 Cor. 15:51-52). So our resurrection bodies will be created instantly. This is consistent with the original creation taking a short period of time and Christ’s miracles happening instantly. God doesn’t need lots of time to create something new.
The creation was finished on day 6, which was when Adam and Eve were created. So we know that people have been on earth since then.
A mature universe
On the day they were created, Adam named the animals and Adam and Eve were married (Gen. 2:19-20, 24). They were created as mature adults. The universe and the earth that God created were mature. Its complex interacting systems functioned properly from the beginning. The animals and plants lived in mature and functioning ecosystems. So the creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex.
This means that at that time the apparent age of things didn’t match the actual age. Scientists calculate the age of the universe by assuming that all the stars and galaxies have expanded to their positions after a big explosion. It is an assumption that is also based on using the red- shift of light and the Hubble law to calculate the expansion rates and the distances of galaxies. However, the Bible says that God placed them in their positions on day 4 of creation by stretching them out (Gen. 1:14-19; Ps. 104:2). So the difference between their apparent age of 15 billion years and the Biblical age of thousands of years represents the miracle that God did on day 4.
Genealogies
When did this happen? Is Genesis 1-11 pre-history? It is followed by Genesis 12-25 which is about Abraham. Do we know much about before this time? Yes we do. In Genesis 5 and 11 we have detailed genealogies from Adam to Abraham (Gen 5:1-32; 11:10-26). These are not just lists of ancestors and descendants. Their ages at the birth of their child in the family tree and their death are also given. Some Biblical genealogies have gaps because their purpose is to show their main ancestors (Ezra 7:1-5; Mt. 1:1-16). But these ones are worded in such a way as to exclude omissions and gaps. They are the most comprehensive genealogies in the Bible. Because they cover 19 generations, we know more about these people than our own ancestors!
Besides this, there are two other genealogies that cover this period in the Bible (1 Chron. 1:1-27; Lk. 3:33-38). There are three genealogies in the Bible covering the period back to Adam that some allege is pre-history! So it’s real history. It seems as though in recent times some people call it pre-history to explain the inconsistency with the recent extra-biblical account.
When you add up that dates given in Scripture you find that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago. That’s a long time, thousands of years, but it’s not millions of years. When compared to the extra-biblical timeline, the historical timeline:
- Is documented historically instead of being calculated
- Is shorter (about 6,000 years compared to about 15 billion years)
- Has people appearing near the beginning (people have been here for 99.9998% of the time); instead of near the end (people have been here for 1.3% of the time). People have been here most of the time. After all, God made the world to be inhabited, “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited … I, the LORD, speak the truth; I declare what is right” (Isa. 45:18-19).
Implications
The extra-biblical account is inconsistent with recorded history. As it relies on assumptions of people who were not there when it happened, clearly these assumptions are wrong. What are these incorrect assumptions?
- They rule out a God of miracles. This means they have to rely on current physical processes and forces to explain the past.
- Consequently, they believe that the present is the key to the past, but according to the Bible the past is the key to the present – after all history goes forwards, not backwards!
- They believe that given enough time everything can create itself and organisms always evolve or build up gradually over time from simple to complex. Therefore the biological world has become more complex with time.
- They believe simple organisms are primitive and developed earlier than more complex organisms.
Does it matter if the extra-biblical explanation of the past history of the world is wrong? Yes, because it destroys the gospel message. It destroys the source of sin and death, removes the need for a Savior, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). That’s what happens if the first three chapters of Genesis are not historical, but a story that isn’t necessarily true. This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
This explanation moves the source of sin, disease, decay and death from Adam and Eve’s disobedience to making it be a part of our world (which Christians call God’s creation). In this case disease, decay and death have always been a part of our world. They are the normal situation; and not viewed as being abnormal. It takes away the lack of disease and death before the fall. It puts death before sin, not after it. It puts evil before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Lessons for us
As believers, our thoughts and opinions should be controlled by God, not by the views of those who reject God. This means that our thoughts and opinions should be controlled by the Bible, not by the extra-biblical theories which rule out the possibility of divine intervention in the natural world, such as miracles. The Bible says that God has intervened in our big history and He will intervene again. We ignore that at our peril.
Sin, death and salvation are important aspects of the Bible and Christianity. Let’s be aware of the implications of ideas such as extra-biblical big history which are inconsistent with the Biblical record.
Finally, the Bible is not a science book; but it is a history book. It is the best record of ancient history we have today; a supreme example of ancient history; and a big history book. It contains documentary evidence by eyewitnesses which has been accurately preserved over the years. So we can trust the Bible on big history.
Written, June 2012
Also see – Big history or little history?
– Using history and science to investigate ancient times
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