In Sydney we can expect lots of promises over the next few months, with a State election in March and a national election in May. Between Genesis and Revelation, the Bible is full of God’s promises. There are thousands of them. This post contains a survey of God’s promises in the Bible in order to determine which one is the greatest. We will see that the promise given to Abraham to bless all nations is the greatest because it was fulfilled in Jesus Christ and it leads to God’s other promises.
Promises in the Old Testament
The best known promises from God in the Old Testament are called covenants. We will summarize five of these that were given to Noah, Abraham, Moses, David and Jeremiah. (more…)
At a recent wedding the bridal party arrived at the church in a Lamborghini and stretch limousine. And they arrived at the Reception to fireworks and frenetic music and drumming. It was a grand entry. In contrast, although Jesus was announced by angels, His was a humble entry.
At Christmas we remember the coming of Jesus Christ into the world. This was announced when an angel told some shepherds that the Jewish Messiah had been born in Bethlehem. That’s amazing because shepherds were near the bottom of the social ladder. And Bethlehem was only a small town. But how would the shepherds find him? And how would they recognize him? So they were given a sign from God to help them.
What’s a sign?
The Greek word semeion (Strongs #4592) means a “sign”. In this context it’s the means by which a person is distinguished from someone else. For example, Judas Iscariot identified Jesus by kissing him (Mt. 26:48). And circumcision was a sign of the covenant between God and the Israelites (Rom. 4:11). Miracles signified an apostle (2 Cor. 12:12). And Paul’s handwriting showed that his letters were authentic (2 Th. 3:17).
They were given an unusual sign to identify the Messiah. Important people like royalty, and a President or Prime Minister are usually characterized by pomp, ceremony, security and publicity. That’s the kind of sign we would expect for the Messiah.
But the angel said, “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger” (Lk. 2:12NIV). So the sign was a baby lying in a cattle feeding-trough! What a humble birth.
So the shepherds were to look for a baby lying in a cattle feeding-trough. Although there would have been other babies in Bethlehem, it would be unusual for one to be lying in a cattle feeding-trough. It was a strange sign.
Jesus was born into the world just like all of us. It was a normal birth (following a supernatural conception). He was a tiny helpless baby. Nothing would have seemed supernatural. Why did God choose to enter the human race like this? So that He could provide for our salvation. Jesus had to be fully human so He could die for our sins (Heb. 2:14-17). He had to become like us in order to save us.
A baby lying in a cattle feed trough
The reason that baby Jesus was lying in a manger was “because there was no guest room available for them” (Lk. 2:7). The last supper was held in the guest room of a house in Jerusalem (Mk. 14:14; Lk. 22:11). According to scholars, the most likely place for a manger in Bethlehem was in a one-roomed peasant house with two levels. People occupied the upper level (Arab. mastaba) and animals the lower one (ka’ al-bet). The animals are housed overnight and fed from mangers built into the floor of the upper terrace or mounted to the walls near the lower level. Presumably there was no cradle in the house, but a manger could perform the same function.
The shepherds were told that they would find the baby in a manger. Shepherds were near the bottom of the social ladder and in many homes they would feel their poverty and be ashamed of their low position in society. But in this case, they faced no humiliation because it was probably a simple peasant house like their own with mangers for the animals. That’s why they said, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about” (Lk. 2:15). And they hurried off to find Joseph, Mary and baby Jesus.
What a strange way for a Messiah and Savior to enter the world. Even the poorest child would not be found in a manger.
Lessons for us
The Bible says that Jesus gave up His divine glory when He came to earth “by taking the very nature of a servant (slave), being made in human likeness” (Phil. 2:7). And “that though He was rich (in heaven), yet for your sake He became poor (on earth)” (2 Cor. 8:9). He did this (was born, lived, died and rose again) in order to die the death that we deserve. Through what Jesus has done, we “might become rich”. The promise is not for physical earthly riches, but spiritual heavenly riches. It’s forgiveness of our sins, reconciliation with God, and eternal life. What Jesus did was like an “indescribable gift” (2 Cor. 9:15). As a gift, it has not benefit to us unless we accept it. That’s why the Bible says. “might become rich”, not “will become rich”. Have you accepted God’s gift? Not many Jews recognized that Jesus was the Messiah. Why not recognize Him as your Savior?
Those who follow Jesus are to imitate His humility (Phil. 2:1-8). Our attitude is to be one of unity. mutual love, harmony, humility, sacrifice, and service, rather than being self-centered. Saul was recognized for being tall, Zacchaeus for being short and Jesus for being humble (1 Sam. 9:2; Lk. 19:1-4). But what is our characteristic attitude?
I went to a funeral yesterday, which had been postponed until after the birth of a baby. The safe arrival of a baby can bring joy amidst despair. It is good news. This was particularly true in the days before modern medicine when some mothers and babies didn’t survive child birth. It’s a significant event that is anticipated by the parents and their family and friends. But the birth we remember at Christmas was unique in bringing joy to both earth and heaven. We see that God changes despair into joy.
Joy on earth
At Christ’s birth the shepherds were told, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11NIV). This was good news for a nation that despaired for at least 500 years when they were ruled by foreign powers and lacked a proper king (Herod was not a Jew). They were looking for the promised Messiah to lead a rebellion against the Romans and bring them lasting peace and prosperity (Is. 9:6-7; Lk. 23:2-5). They also knew that their Messiah would be born in Bethlehem (Mic. 5:2, 4; Jn. 7:42).
God revealed to two elderly people that baby Jesus was the promised Messiah. Simeon could now die in peace (Lk. 2:29). Anna thanked God and told others who were looking forward to being freed from foreign domination (Lk. 2:38).
But the good news was not restricted to Jews in Israel. Gentile astrologers from east of Israel came to worship “the one who has been born king of the Jews” (Mt. 2:1-2).
On 22 July 2013 a son was born to Prince William and Kate Middleton The birth of an heir to the throne, such as Prince George, brings joy to a nation. Because Christ’s was a royal birth, there was joy in Israel. But what made this event different to the birth of Prince George?
Joy in heaven
Prince George was given a family name. Jesus was also given a family name (the same as Joshua: “Jesus” is from Greek, while “Joshua” is from Hebrew), but it was “because He will save His people from their sins” (Mt. 1:21). The Jews wanted to be delivered from Roman rule. But instead they are promised to be saved from their sins!
There was also joy in heaven at Christ’s birth – the angels praised God, “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Lk. 2:14). They also declare that Christ is the source of peace on earth. This peace is available to those who repent of their sins and receive Jesus Christ as Lord and Savior. That’s how people are saved from their sins. This joy continues today because there is rejoicing in heaven when a sinner repents and turns to God (Lk. 15:7, 10).
From despair to joy
Through the birth of a baby, God changed the Jewish despair into joy. However, Jesus wasn’t only a Savior for the Jews, but for all the people of the world (Jn. 3:16; 4:42). Through Jesus joy is available to those who accept His gift of salvation and this joy extends to heaven.
Do you realise the significance of Christ’s birth? The significance of His life, death, resurrection and ascension? Have you caused rejoicing in heaven? Let’s remember these things at Christmas (Lk. 2:19).
Remember God can change despair into joy.
Written, December 2013
About 4,000 years ago Abraham received some special promises when God spoke to him. The bible contains many other promises as well and in this article we look at some key promises given for Christians today. As Abraham had to listen in order to hear God’s promises to him, we should read the Bible to know God’s promises for us.
A survey of the New Testament
The Greek word for promise is “epangalia” (Strongs #1860). This article is based on a survey of every occurrence of this word and its close derivatives in the New Testament that relate to God’s promises—this was 60 verses, which are all referenced below. I am assuming that these verses indicate God’s key promises for Christians living between the day of Pentecost and the rapture. We will look at the context of these verses to help discover—what message did they convey to those of the early church and what is their message for us?
The topics that relate to the word “promise” in these verses are listed in the table below. It is interesting that half of the verses relate to promises given to Abraham and his descendants—the majority of these being in the books of Romans, Galatians and Hebrews. This is not surprising as a majority of the early Christians were Jewish and the Old Testament was the only Scripture that the early church possessed. Therefore, God often used illustrations from the Old Testament. Also, these books deal with topics of those times, such as the fact that justification by faith and not works is taught in the Old Testament, and with the trap of legalistic Judaism.
Key promises mentioned in the New Testament
|Given to Abraham and his descendants||32||53|
|Second coming or end times||6||10|
|Children of God||1||2|
|All God’s promises||2||3|
Old Testament promises mentioned in the New Testament
The greatest occurrence of the word “epangalia” in the New Testament relates to the promises given to Abraham and his descendants (Acts 7:5,17; Rom. 4:20-21; 9:4, 8, 9; Gal. 3:16; Eph. 2:12; Heb. 6:13; 7:6; 11:9,13,17,33). The three main messages in these passages are summarized below:
Firstly, God keeps His promises—Isaac was born “as the result of a promise” (Gal. 4:23NIV). “And so after waiting patiently, Abraham received what was promised” (Heb. 6:15). This happened because of Abraham’s faith and God’s power (Heb 11:11).
This was an important message for the early church, particularly in times of persecution. They knew that their sins had been forgiven and they had a home in heaven. This gave them hope and security. It is also important for us during difficult and disappointing times—if we can’t trust in God, who can we trust? No-one. In a post-modern world, characterized by change and instability, it can be difficult to trust in God. When our faith is weak we act as though God is a part of creation; but of course God is not like us—He is reliable and always keeps His promises.
Secondly, Jesus was the promised Messiah (Acts 13:23,32; 26:6; Heb. 11:39). Paul wrote, “For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs” (Rom 15:8). The remainder of this sentence says Christ came so that the Gentiles would also praise God. When sinners put their faith in Christ, they share in the promises given to Abraham (Gal. 3:29; 4:28).
As already mentioned a majority of the early Christians were Jewish. When they realized that Jesus was the Messiah, they converted from Judaism to Christianity and this truth about Jesus would have featured in evangelism to the Jews. For example, on the day of Pentecost Peter proclaimed, “God has made this Jesus, whom you crucified, both Lord and Christ” and Stephen told the Jewish Council, the Sanhedrin, “you betrayed and murdered the Messiah”.
The message for us is that all God’s promises are fulfilled through Jesus (2 Cor. 1:20). Paul writes that we are blessed with every spiritual blessing because we belong to Christ. The promises in the Old Testament look ahead to Christ and those for the future rely on His great sacrifice for the sin of the world.
Finally, God’s promise of salvation (and eternal life) is a gift to be received by faith, not something to be earnt. In Romans 4 Paul shows how the gospel is in harmony with the Old Testament—God accepted Abraham because Abraham had faith in Him (Rom 4:13-14)—“The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all” (Rom 4:16). The Old Testament law was only a temporary measure until the coming of Christ (Gal. 3:17-19, 21-22). So, eternal life is guaranteed to those who have faith in God like Abraham did (Heb. 11:11).
The Pharisees were the religious leaders of the Jews in the times of the early church. They endeavored to live in strict accordance with the Old Testament law as interpreted and amplified by the scribes and their tradition and they believed in salvation by works. Consequently, the message of salvation by faith and not works was a vital distinction between Christianity and Judaism.
This truth is also important for us as it is fundamental to the Christian faith. Salvation is a gift that God promises to those who receive it by faith. There is no way we can earn our salvation. As a result of this salvation all believers are assured of participating in and receiving the remaining promises.
The second most prevalent topic associated with the word “epangalia” in the New Testament is that of eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Eternal life is one of the “better promises” in the new covenant that came though Christ (Heb. 8:6). It is shared by all believers—there is no distinction based on race or any other difference between believers (Eph. 3:6).
As Paul wrote concerning “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time”, people who followed God in Old Testament times will be included in those who share eternal life (Tit. 1:2).
Heaven, the place of eternal rest is still available to all who believe in Christ (2 Tim 1:1; Heb 4:1; 6:17). It is an “eternal inheritance” for all those who have been freed from the penalty of their sins by Christ’s death (Heb 6:12; 9:15; Jas. 2:5). All believers have eternal life and are looking forward to new bodies, the marriage supper of the Lamb and living with the Lord.
Heaven also includes rewards given at the judgement seat of Christ for service done for the Lord. For example, those who persevere under trials are promised “the crown of life”, which may be a deeper appreciation of eternal life in heaven (Jas. 1:12).
As God promises eternal life as a gift to sinners who receive it by faith it is guaranteed to all believers (Rom 4:16). We can be confident of this based on God’s Word, because we can’t earn salvation by good works.
Some in the early church thought Jews were privileged and so they looked down on Gentiles. But the fact that they both had eternal life and were indwelt by the Holy Spirit illustrated that there should be no barrier between them—Christianity is multinational! The same applies today—we should accept all true Christians as Christ would—regardless of differences in race, in status, or in gender.
The Holy Spirit
The word “epangalia” in the New Testament is also often associated with the topic of the Holy Spirit. Before His ascension, Christ promised His disciples that the Holy Spirit would come as had been promised in the Old Testament (Is. 44:3; Ezek. 36:27; Lk. 24:49; Acts 1:4). The Holy Spirit is God and He gives believers a divine power. This happened initially on the day of Pentecost (Acts 2:33). This promise was for all believers, whether they were Jews (“you and your children”) or Gentiles (“all who are far off”) (Acts 2:39).
The Holy Spirit indwells a believer when they trust in the good news of God’s offer of salvation—“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession” (Eph. 1:13). This pattern—hearing the message, believing it, and then receiving the Holy Spirit—was evident when Peter spoke at Cornelius’ house. The gift of the Holy Spirit is part of the blessings that were promised to Abraham (Gal. 3:14).
These verses also teach that the Holy Spirit is a sign that we belong to God and that He will protect us and will keep His promises.
This promise is equally important to the early church and to us. The New Testament is full of the work of the Holy Spirit in the lives of believers and they are instructed to “be filled with the Spirit”. He is God with us on a continual basis—God speaks to us today through the Holy Spirit. He is a great helper and teacher and will remind us of relevant Scripture.
Second coming or end times
The second coming of Christ and other future events are also often associated with the word “epangalia” in the New Testament. The book of Hebrews was written for those struggling with leaving Judaism for Christianity, who were encouraged to preserver until they received the reward that God had promised (Heb. 10:36). This reward is explained in the next verse as being when Christ returns to take Christians to be with Himself at the rapture. It is important that our present circumstances do not cause us to forget about the wonderful future that God has promised us—“Let us hold unswervingly to the hope we profess, for He who promised is faithful” (Heb 10:23). God is reliable and will keep His promises.
Scoffers say, “Where is this ‘coming’ He promised?”—they do not believe that God is coming to judge the world (2 Pt. 3:4). So, why has there been a long delay in the coming of God’s judgement? The reason is that He is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). He is giving people every opportunity to be saved. He waited 120 years before He sent the flood and has waited thousands of years before destroying the world with fire.
God has promised many awesome demonstrations of His power after He takes the believers to be with Himself during the rapture (Heb. 12:26). But, believers are to look forward to “a new heaven and a new earth, the home of righteousness” (2 Pt. 3:13). This is the eternal state after God has triumphed over Satan and evil.
This expectation can help believers through life’s struggles—whether they live in the first century or today. It gives them an eternal perspective.
Children of God
The promises of 2 Corthinians 7:1, mentioned in the previous verses, include that believers are “sons and daughters” of God the Father and that God welcomes those who stand against evil. There are two relationships here: between a child and a parent and between siblings. As a result of this promise, we receive blessings from God and from one another.
A parent has special care for their child who they nurture and encourage from infancy to adolescence and then to adulthood—that’s how God cares for us. Meanwhile a child is to obey their parents—and Christians are to obey and imitate God.
Although siblings can be rivals, they share a common family and the same parents. As a consequence of this relationship, most of us help and care for others in our family. Likewise believers, who follow the same Savior and share the same destiny, should care for one another.
The illustration of being children of God applies to the early church and to today. All believers need to appreciate they serve a loving Father. However the situation regarding relationships between believers has changed in the past 1,900 years. The early church was small and all believers fellowshipped with one another, except when dictators such as Diotrephes had their way. Today there are different Christian denominations and we need to remember we are children in a global family comprising believers from all Christian denominations, not just the one we happen to support. The Bible emphasises that God has no favorites, nor should we.
All God’s promises
The remaining instances of the word “epangalia” in the New Testament are two verses that relate to all of God’s promises. We mentioned earlier that all of God’s promises have been fulfilled in Christ (2 Cor. 1:20).
God has given us everything we need to live for Him including “His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pt. 1:4). It is estimated that there are at least 30,000 promises in the Bible. They are “very great” because they help us do such things as:
- “participate in the divine nature”—as we appreciate what God has promised, we become more like Him, and
- “escape the corruption in the world caused by evil desires”—God’s promises can help us resist temptation—when temptations come we should claim the promises.
Application to us
These promises can have a strong influence on our lives when we remember:
- We follow a God who keeps His promises—look back at history. Our God is reliable and trustworthy.
- All of God’s promises are fulfilled in Christ – Christ has “better promises” than any others in the world because they are given by the God who made the universe and continues to sustain it.
- Salvation is a gift to be received by faith, not something to be earnt—this is a fundamental of the Christian faith.
- The Holy Spirit is God with us on a continual basis—we should be more aware of His presence as all our power to live for Christ comes from the Holy Spirit.
- We are children of God—we have a global family and should welcome fellowship with other believers. The early church was not restricted to a small community—it witnessed in Jerusalem, then Judea the southern section of Palestine, then Samaria in central Palestine and then to the ends of the earth. Like evangelism, our fellowship should spread out across the land. Paul had to be reminded by the Lord when he was in Corinth; “I am with you, and no one is going to attack and harm you, because I have many people in this city”. We need to be aware of other believers in our community who are also a part of the body of Christ and not avoid them or isolate ourselves from them.
- We should be looking forward to Christ’s return to fulfil His promises concerning the future. This includes eternal life in heaven and seeing Jesus exalted to the highest place and seeing every knee bow before Him and hearing every tongue confess that Jesus Christ is Lord and singing together with all creation, “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”
- God doesn’t reveal His promises to us unless we read them in the Bible—so we need to: read them, understand them, meditate on them, and store them in our memories. If you have trouble sleeping at night, then be like the psalmist who wrote, “I lie awake at night thinking of your promises” (Ps. 119:148). Then we can say, “I have hidden your word in my heart” (Ps. 119:11). As a consequence you will realize that they are great promises and they will become precious to you, and The Holy Spirit will recall them when you need refreshment and encouragement—“Your promise revives me; it comforts me in all my troubles” (Ps. 119:50).
Written, March 2003
Also see: God’s greatest promise