After some Australian motorists drowned when their cars were swept away by floodwaters in June 2016, university researchers investigated how much force it takes to wash cars away from the road. A 1 tonne vehicle was moved by water 15 centimeters deep flowing at 3.6 km/hr. It was carried away in 60 centimeters of water. A 2.5 tonne vehicle was moved by 45 centimeters of water and began floating in 95 centimeters of water. The cars were moved so easily partly because even shallow water can be deceptively strong, and partly because modern cars are so air-tight that instead of taking on water they get pushed along by it. Even slow-moving water is powerful because water is heavy: each cubic metre weighs 1 tonne. They concluded that vehicles became vulnerable to moving floodwaters once the depth reached the floor of the vehicle. This is consistent with Queensland advice that “Water deeper than the bottom of your car door is enough to float your vehicle away, or splash the engine and cause it to stall”.
If a shallow river can be so powerful, a global flood would be an enormous catastrophic disaster. If this happened about 4,350 years ago, surely there would be some evidence of it still visible today. This blogpost is a summary of eight main points that were made by Dr Tasman Walker in a presentation on “Evidence of Noah’s flood in Australia”.
What would we expect to find on earth if there was a global flood as described in Genesis chapters 6-8 in the Bible?
Fractures in the earth’s crust
The two main sources of the water for the flood are described as “all the underground waters erupted from the earth, and the rain fell in mighty torrents from the sky” (Gen. 7:11-12NLT). Subterranean water burst from beneath the earth and there was torrential rain for 40 days. The flood waters rose to cover the highest mountains of the pre-flood world by 8 meters (Gen. 7:17-20). By the way, Mt Everest didn’t exist before the flood because there are sedimentary rocks with marine fossils on its summit.
If underground water was erupting from the earth on a global scale you would expect that the earth’s crust would be fractured. Today major fractures are seen in the earth’s crust around the edges of the continental plates. When these continental tectonic plates move against each other there are earthquakes and volcanic activity. Such geological activity around the Pacific Ocean is called the “ring of fire”.
So we would expect to find fractures in the earth’s crust and we do. These fractures are evidence of Noah’s flood.
Billions of dead things
If a catastrophic flood covered the earth for six months you would expect to find billions of dead things all over the earth. “Everything (except those on the ark) that breathed and lived on dry land died” (Gen. 7:22NLT). Because such a flood would transport huge amounts of sediment across the earth, most of the creatures that drowned would be buried in the sediments. Because such a flood would also transport huge amounts of sediment into the ocean and cause a depletion in oxygen levels, many marine creatures would die and be buried as well.
At Winton in Queensland, there are many well-preserved fossils of dinosaurs and marine creatures. Dinosaur fossils have also been found at Muttaburra (Queensland). These fossil-bearing sediments extend across the Great Artesian Basin into New South Wales, South Australia, and the Northern Territory, while marine fossils are found in other parts of Central Australia.
So we would expect to find billions of dead things (fossils) in sedimentary rocks and we do. These fossils are evidence of Noah’s flood.
Evidence of rapid burial
If a catastrophic flood covered the earth for six months you would expect to find evidence of rapid burial.
At Richmond in Queensland an exceptionally well-preserved marine reptile fossil was discovered in 1990. It’s a plesiosaur that’s over 4 meters long. In order to be preserved so well it must have been buried rapidly. Fossils of land animals are also found in this region, such as the ankylosaur (an armored dinosaur).
So we would expect to find evidence of rapid burial and we do. These fossils of creatures that were buried rapidly are evidence of Noah’s flood.
Sediment covering huge areas
If a catastrophic flood covered the earth for six months you would expect to find evidence of sediment covering huge areas.
Geologists find that layers of sedimentary rocks extend across large areas called sedimentary basins. They can contain coal, oil and gas that’s used as fossil fuels. For example, the Great Artesian Basin and the Sydney Basin. There are also examples in other continents. And there are also offshore sedimentary basins on the continental shelf of countries around the world.
So we would expect to find evidence of sediment covering huge areas and we do. These layers of sedimentary rock across huge areas are evidence of Noah’s flood.
Evidence of raging waters
If a catastrophic flood covered the earth for six months you would expect to find evidence of raging waters. As these flood waters would have been highly energetic, they would have transported material along with the flow.
The Three Sisters rock formation at Katoomba is composed of sandstone, which was laid down by water. This layer extends across the Sydney sedimentary basin. An examination of the sedimentary layers evident in road cuttings shows layers 1-2 meters thick, which indicates that a lot a water was involved in transporting and depositing this sediment. This water must have been continually rising (to enable continual deposition). There are many cross-beds that go at an angle across the strata. They are formed when the sediment layer builds sideways.
Uluru (Ayers Rock) in the Northern Territory is made of sandstone and the layers have been tipped up so they are almost vertical. These strata are visible as parallel lines on Uluru. This shows that there hasn’t been any significant erosion between the deposition of the strata. So there was rapid deposition – one layer was laid upon the other quite quickly. When we look at a geological cross-section through Uluru it is evident that a lot of sandstone has been eroded from above Uluru. The grains that comprise Uluru are angular, poorly sorted (a large range of particle sizes) and well-preserved (not weathered) which is consistent with rapid deposition.
Kata Tjuta (the Olgas) is a group of large, domed rock formations 25km west of Uluru. They are comprised of large boulders (30-50cm in size). These all face in a similar direction, which is the direction of the water flow that transported them to this site. They indicate highly energetic flood waters.
So we would expect to find evidence of raging waters (which transport and deposit lots of sediment) and we do. These cross-beds, parallel sedimentary strata and boulders are evidence of Noah’s flood.
Evidence of massive erosion
If a catastrophic flood covered the earth for six months you would expect to find evidence of massive erosion. After the flood waters peaked and subsided, they would have flowed off the continents and eroded material away as they flowed back into the ocean.
When you stand at Echo Point overlooking the Three Sisters, you see that Jamison valley is cut into a flat plateau. How did it get so flat? As the floodwaters moved across the continent, they eroded the surface flat. That’s how plateaus formed all around Australia and around the world. Jamison valley is much larger than any valley caused by Kedumba River that flows through it (the same is true for the Grand Canyon in USA). Geomorphologists call these overfit valleys – the valley is too big for the river. How did it get to be such a large valley? The valley was carved by a lot of water and not by the current river. As the floodwaters subsided, when hills became exposed, the water carved out large valleys transporting the sediment out of the area.
This is also evident at Carnarvon Gorge in Queensland at the intersection of the Great Artesian Basin and the Bowen Basin. A large valley has been cut into a sandstone plateau that’s capped by basalt. As material has been eroded away, these sedimentary layers originally covered a much larger area.
As a result of such erosion, rivers can flow through mountain ranges rather than around them. For example, the Heavitree Gap in the MacDonnell Ranges near Alice Springs. How did that happen? Many explanations have been proposed, but none of them work. As the floodwaters subsided, the higher parts of the ridge become exposed and the water flows between the gap between them. As the waters continue to drop, they continue to erode through this gap until when the water has all subsided the gap remains and a river flows through this gap today. It’s called an air gap if it doesn’t go down to the level of the adjacent surface.
So we would expect to find evidence of massive erosion and we do. These large overfit valleys are evidence of Noah’s flood.
Evidence of youthfulness
If a catastrophic flood covered the earth for six months about 4,350 years ago, you would expect to find evidence of youthfulness.
At Kata Tjuta there are a few boulders lying around, but not many. And there is a small apron around it, but not a large one as if it had been eroding for millions of years. And there’s very little debris around the base of Uluru or Kata Tjuta. This indicates that it was eroded recently.
So we would expect to find evidence of youthfulness and we do. The lack of erosional debris is evidence of Noah’s flood.
Worldwide memories of the flood
All of the people of the earth are descendants of the eight people on Noah’s ark. As the global flood occurred about 4,350 years ago, you would expect to find memories of Noah’s flood in the different people groups around the world.
Cultures around the world have flood legends (or stories). For example, the Bundaba Flood Story of the Aboriginals at Broome is given in the appendix. Common features in the stories are that there was a moral cause, people were drowned, there were people saved in a boat, and there was a bird.
So we would expect to find worldwide memories of the flood and we do. These flood stories are evidence of Noah’s flood.
There’s plenty of evidence in Australia of Noah’s flood. Evidence of eight aspects of Noah’s flood show that what we observe is consistent with what the Bible says. This flood is a key to connecting the Bible to the world around us. It explains the sedimentary rocks and the fossils. And it washes away the millions of years that are assumed by evolutionists.
It also helps us understand the world. It makes sense of biblical creation. Death and suffering came after Adam and Eve and not before them because they were a consequence of sin. Whereas according to the idea of evolution, death and suffering over millions of years brought about our existence.
Questions and answers
What is rapid burial?
When animals and fish die today they disintegrate and are recycled. They aren’t fossilized. So, how were the fossils preserved? If they are buried quickly it stops them being scavenged and it affects how bacteria destroys animal’s bodies. So rapid burial is necessary to produce fossils.
What about continental drift?
Like evolutionists, creationists fit the evidence into their world view. There is a creationist model of how the continents were all together before the flood and they broke apart during the flood (catastrophic plate tectonics). The earth’s mantle (beneath the earth’s crust) can suddenly lose its strength under high temperature and high pressure. So the continental movement could have happened very quickly (continental sprint) during Noah’s flood. In the second half of the flood the ocean basins sank and the continents rose: “Mountains rose and valleys sank to the levels you decreed” (Ps. 104:8NLT).
What does “the earth was divided” in the time of Peleg mean (Gen. 10:25)?
This is just before the tower of Babel when God divided the people into different language groups and they dispersed across the earth (Gen. 11:1-9). This is what we believe it means. It couldn’t be the separation of the continents because if it happened a few hundred years after the flood that would be a huge catastrophe and many people would perish and there is no evidence of this in Scripture.
When was Mt Everest formed?
The earth’s crust moved during the flood. The mountain ranges like Mt Everest were elevated towards the end of the flood. The mountians we see today rose up at this time. The shapes of the mountains were carved by the waters of the flood (and any post-flood ice).
Do we know how high the mountains were before the flood?
No. We know there were mountains before the Flood because the Bible speaks of them (Gen. 7:19-20). But we don’t know how high they were. Some creation geologists speculate that they weren’t as high as those today.
What about the ice age?
It happened after the flood. The flood is the only thing that explains the ice age. It was due to warm waters after the flood caused by the addition of hot subterranean water and by heat from volcanic activity. And large amounts of volcanic dust and aerosols in the atmosphere would have reflected solar radiation back into space causing low atmospheric temperatures. Warm oceans evaporate water, which then moves over the land. Cold air over the continents results in this water precipitating as snow. And the snow accumulates forming ice. Because the ice was not fully melted the following summer, the ice built up from year to year. It has been estimated that the ice accumulated for 500 years after the flood and then retreated to where it is today over another 200 years. But evolutionists don’t have an adequate explanation for the ice age.
What about global warming?
Climatic modelers try to include the ice age, but they don’t include Noah’s flood. They think that the earth’s atmosphere is unstable and a little change will tip it over the edge. Whereas the earth’s climate is very stable – after the huge climatic disturbance of the global flood, it took about 700 years to come back to equilibrium.
What about the decrease in longevity?
Before the flood people typically lived over 900 years. After the flood this decreased exponentially towards 100 years (David) and then 70 years. It was probably a genetic change and not an environmental one because after the flood Noah lived 350 years (Gen. 9:28) and Shem lived 500 years.
What about the Behemoth described in Job 40?
We believe it was a brachiosaur (sauropod) dinosaur. The size of its tail is one of the reasons. We believe that dinosaurs and people lived together. They were called dragons and other names because “dinosaur” is a modern name.
Appendix: The Bundaba Flood Story
Long, long ago there was a great flood. It happened because some children found the “winking” owl and plucked out all its feathers. The bird flew without wings, into the heavens and showed himself to Ngowungu, the Great Father. Ngowungu became very angry and decided to drown the people.
Later the people saw a small cloud rising which grew bigger and bigger till it spread all over the sky. The thunder began to roll and crash and the people were greatly afraid. With the rain and thunder was a terrible wind which broke great limbs off trees and rooted up others. During this terrible storm there was a noise above the awful crashes of thunder. This noise was coming from the north. The salt water, the sea, came pouring over the ranges from the north. The flood rose higher and higher till all the land was covered except the tops of two or three mountains.
A bird with a leaf in its mouth flew in front of them showing them the way to Mt. Broome. From further west a man and his wives with a dog were battling their way in a canoe when a bird with a leaf in its mouth flew in front of them showing them the way to Mt. Broome. They eventually reached Mt. Broome and landed there where some other survivors were.
Then Djabalgari, the great left-handed man incised his little finger and let the blood trickle down into the flood waters. The waters began to go down and eventually disappeared off the country. All other people were drowned.
Acknowledgement: This blogpost was sourced from a presentation by Dr Tas Walker (a geologist) on “Evidence of Noah’s flood in Australia”.
Written, July 2016
In March 2016 the NSW Environment Protection Authority served notice requiring a company to conduct a mandatory environmental audit of its waste oil processing facility near Maitland. This followed a pattern of environmental non-compliance at the facility, including serious breaches involving air emissions and water discharges. The audit of site practices and procedures includes assessment of testing waste products, operation and maintenance of pollution control equipment, bunding and spill management, and potential impacts on groundwater. In this post we carry out an audit of the naturalistic explanation of the origin of life.
In 1999 New Holland published a book, ‘In six days: why 50 scientists choose to believe in creation’. The editor, Dr John Aston, noted in the preface that:
‘Why would educated scientists still believe in creation? Why wouldn’t they prefer to believe in Darwinian evolution or even theistic evolution, where an all-powerful intelligence is seen as directing the evolutionary processes? Could scientists believe that life on earth is probably less than 10,000 years old? How would they deal with the evidence from the fossil record and the ages suggested by the radioactive dating of rocks as millions and billions of years old?’
‘During the past century, the biblical story of Genesis was relegated to the status of a religious myth and it was widely held that only those uneducated in science or scientific methods would seriously believe such a myth. However, my experience in organizing this book, is that there is a growing number of highly educated critically thinking scientists who have serious doubts about evidence for Darwinian evolution and who have chosen to believe in the biblical version of Creation.’
The scientists gave their personal response to the question: ‘Why do you believe in a literal six-day biblical Creation as the origin of life on earth?’ The responses were divided into two categories ‘Science and Origins’ (dealing with the scientific critique of evolution as well as the scientific basis for creation) and ‘Religion and Origins’ (dealing with a more philosophical approach to the question of evolution and creation). My contribution was in the latter section (p.322-327).
There are two main views about the origin of the universe and the origin of life: those based on naturalism and those based on an intelligent Creator. As these events occurred long ago and are not subject to direct observation or experimental tests, both of these perspectives are mainly philosophical beliefs based on certain assumptions about the physical world.
This fact is ignored or distorted in most modern treatments of the topic of origins. For example, the March 1998 issue of National Geographic included an article titled, ‘The rise of life on earth’. The editor of the magazine wrote concerning this article on the origin of life: ‘Science is the study of testable, observable phenomena’, and religious faith is ‘an unshakeable belief in the unseen’. This ‘straw man argument’ diverts the discussion away from the issues of science and logic to the separate topic of science versus religious faith. It also ignores the fact that there are no obvious ‘testable, observable phenomena’ on the origin of life. Furthermore, the language used in the article demonstrates that naturalism also relies on faith in the unseen.
The naturalistic view of origins is that everything that exists can be explained by physical and chemical processes alone. This differs from the view that matter, energy, physical and chemical processes and life were established by a Creator as revealed in the Holy Bible.
Searching for truth
An environmental auditor relies on two main factors: objective evidence and agreed standards. The outcome of each part of an audit depends on comparing the observable evidence against the relevant standard. Of course, environmental standards change in time and space across the world. Similarly, any explanation of origins should be consistent with the body of ‘observable evidence’ and any relevant ‘standards’. This is complicated by the fact that the evidence is viewed today, a long time after the beginning of the universe and life. Also, in a changing world, it is not immediately obvious which standards are relevant. The Bible is the only reliable and consistent source of truth; it is like a fixed frame of reference. Other authorities, such as science and logic, are not sufficient, as they may change in time and space; they are like a changing frame of reference.
The laws of physics and chemistry are examples of the relative standards of science, which change with time as knowledge develops. They were developed under present conditions and assume that the universe already exists. Two of these fundamental laws are that life always comes from earlier life and that mass/energy is conserved. Applying them to the origin of life assumes that all these conditions were true at that time. To say; then, that naturalism explains the origin of life is ‘circular reasoning’, as the outcome is largely determined by the assumptions made. Although these laws may describe the present world, it would be a gross assumption to extrapolate them back to the unobserved initial conditions. Yet this is done frequently by those with a naturalistic viewpoint, without acknowledgement of the uncertainties involved and the limitations of the scientific method.
The assumptions of both naturalism and biblical creation and the principles of the scientific method are stated clearly in W Gitt’s ‘Did God Use Evolution?’ 1993, CLV Christliche Literatur-Verbreitung e. V.
The Bible is a source of ‘absolute’ truth that has stood the test of time much longer than any other document or philosophy. Of course, as in the case of any literature, it requires interpretation as to what is historical and what is metaphorical or symbolic. Besides obvious literary techniques, the most reliable method is to use the whole message of the Bible to interpret any particular passage. Otherwise, an interpretation may not be consistent with the rest of the Bible.
The Bible contains three clear tests for determining whether a belief, teaching or philosophy is true or false. To be true it must pass each of the three tests:
The Jesus test: This test states that, ‘Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist … This is how we recognize the Spirit of truth and the spirit of falsehood’ (1 Jn. 4:2-6NIV). The question to be answered in this test is: What does it say about Jesus Christ? The Bible teaches that Christ was unique: divine and human, sinless, eternal and the Creator. It is false to deny that Christ was the divine Son of God. Beliefs that fail this test usually claim that Christ was, at best, a great teacher or a prophet. They may even encourage the view that Christ and other events in the Bible are mythical.
The gospel test: The Bible warns about those promoting a different gospel, ‘If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!’ (Gal.1:9). The question to be answered in this test is: What is its gospel? In other words: what is the core belief or hope? The Bible says that the root cause of all our problems is that everyone has sinned and fallen short of God’s requirements—resulting in death. The only means of rescue is salvation by faith in Christ. ‘Different gospels’ are those that differ from this. They either add to it or take away from it. There is a warning against adding to or taking away from the words of the Bible (Rev. 22:18-19). Broader aspects of the gospel include the original creation and the ultimate restoration of all things (Rev. 4:11; 21:1-22:6). We need to be careful when applying this test because a ‘different gospel’ may deceive by using words similar to the true gospel but give them different meanings.
The fruit test: Jesus Christ warned, ‘Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them’ (Mt. 7:15-20). The question to be answered in this test is: What kind of fruit is evident? In other words, what type of attitudes and behavior does it encourage? Is the divine nature or the sinful nature most evident? The former is characterised by the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. The sinful nature may involve: idolatry, sexual immorality, selfish ambition, pride, hostility, quarrelling and outbursts of anger (Gal. 5:19-23).
These tests will now be used to assess the naturalistic view of origins.
The Jesus test: As naturalism means that nature is all there is, it is associated with atheism. For example, the American Association of Biology Teachers states, that; ‘The diversity of life on earth is the outcome of evolution: an unsupervised, impersonal, unpredictable and natural process of temporal descent with genetic modification that is affected by natural selection, chance, historical contingencies and changing environments.’
This view of origins has no need for a Creator or the divine, and so is consistent with a belief that Jesus Christ was only a human being and not divine. Naturalism clearly fails the Jesus test.
The gospel test: As naturalism assumes there is no God, it accepts no absolute standards of ‘right’ and ‘wrong’, and rejects the existence of ‘sin’ in the sense of falling short of God’s standard. Therefore, it teaches that there is no need of a savior. Its gospel is that nature has made itself and the Genesis account of origins is not true. A biblical consequence of this is that if there was no paradise at the beginning as described in Genesis, then there can be no hope for a future paradise (Acts 3:21). In fact, naturalism rejects all the basic biblical truths, such as: creation, the beginning of evil, the need for salvation and the ultimate destiny of human beings. So, naturalism fails the gospel test.
The fruit test: Naturalism supports and is associated with: materialism, humanism (humanity is self-sufficient, capable of solving all their difficulties) and pantheism (‘nature’ replaces God). Its acceptance leads to: less value on human life (practices such as abortion and euthanasia are more acceptable). Another example from the past is racism; less value on family life (biblical marriage is less important; divorce is more acceptable); less value on morals (truth is now relative, not absolute); a ‘might is right’ attitude that supports the strong, but not the weak (survival of the fittest; a competitive world; compassion involves saving ‘weak genes’). As these are opposite to the values of the Bible, naturalism fails the fruit test.
It is clear from this that the viewpoint of naturalism fails all the three biblical tests for determining what is true. Therefore, it is false and is not consistent with the overall message of the Bible.
Due to the influence of the above philosophies, claims are often made in the name of ‘science’ that go far beyond the available evidence, and some aspects of modern science have become increasingly tenuous and speculative. In fact, the everyday use of the word ‘science’ has changed from dealing with things that are observable and testable to meaning ‘naturalism’ and so includes conjecture and dubious hypotheses.
Although we live in a ‘cause-and-effect’ universe, ultimate causes, such as origins, are outside the realm of reliable science. Science can only reliably deal with the present world; it cannot reliably deal with the past (such as origins) or the future (such as ultimate destinies), as it cannot directly observe these. I believe all scientists should be wary of their assumptions, as these can largely determine their findings. They should also be wary of extrapolations outside the range of observation. The further the extrapolation, the less reliable the prediction. Changes in the assumptions will change the prediction. This applies in particular to boundary conditions, such as those involving initial conditions (or origins). Therefore, scientists can only speculate, imagine and guess about the origin of life.
Dr Hawke is a Senior Environmental Consultant with an electricity supply company in Sydney, Australia. He holds a BSc with first class honors in Physics from the University of Sydney, and PhD in Air Pollution Meteorology from Macquarie University. Over the past 22 years, Dr Hawke has worked as an environmental scientist and environmental consultant for a state government regulatory authority and the electrical power industry. He is also a Certified Environmental Auditor with the Quality Society of Australasia.
Published in 1999
Made to be inhabited
A letter in a newspaper stated that Genesis chapter 1-11 is pre-history and is probably best described as a ”saga”, which is a story. They said it was a different genre to the rest of Genesis, which I assume was considered to be real history which had been verified by archaeology. Well, what does the evidence show us?
The history of the universe from the beginning of time according to those who reject the Bible and the God of the Bible is often told as follows:
- About 15 billion years ago – there was a “big bang” and stars like the sun formed from the exploding gases
- Then about 4.6 billion years ago – planets like earth formed around the stars
- 3.5 billion years ago – the first life appeared in deep water when molecules combined to form single-celled organisms
- 1 billion years ago – multi-cellar organisms evolved
- 600 million years ago – invertebrate animals and fish evolved
- 475 million years ago – land plants evolved
- 360 million years ago – amphibians and then the first land animals evolved
- 250 million years ago – reptiles ruled
- 200 million years ago – birds and mammals ruled
- 90 million years ago – flowering plants evolved
- 200 thousand years ago – the first humans evolved
Bill Gates is funding a project to present this information online for high school students. Let’s look at what the Bible says about such “big history”.
According to Jesus
When Jesus was discussing divorce and marriage He went back to Genesis and quoted from Genesis 1:27 and 2:24 “But at the beginning of creation God ‘made them male and female’. ‘For this reason a man will leave his father and mother and be united to his wife …” (Mk. 10:6-7NIV). These verses refer to the first people Adam and Eve. Here He links the “beginning of creation” with the beginning of the human race.
When Jesus was condemning the Pharisees, he quoted the range of martyrs in the Old Testament, “the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah” (Lk. 11:50-51). Abel was in the first family (Genesis 4) and Zechariah was mentioned in 2 Chronicles 24, the last book in the Jewish Old Testament. Here He links the “beginning of the world” with the first family.
Clearly Jesus believed that early Genesis was real history, not just a story.
We can also learn something about the beginning of everything from Jesus. It is instructive to consider how Jesus demonstrated God’s power. He did many miracles; more than is recorded in the Bible (Jn. 20:30). For example:
- A storm was calmed straight away (Mk. 4:39)
- 5,000 men plus women and children were fed from five loaves and two fish (Mk. 6:30-44)
- People were healed immediately: the blind could see (Mt. 20:34); the crippled could walk (Lk. 13:13) and the dead stood up (Mk. 5:42; Jn. 11:43-44).
So Jesus could change the physical world instantly. He didn’t need time to do it in gradual steps. Likewise, God can create physical things instantly. He doesn’t need time to do it in gradual steps from the simple to the complex.
According to Paul
When looking at why people who have not heard the gospel still face God’s judgment, Paul wrote “since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:21). God’s attributes have been evident to people “since the creation of the world”, not just since people have been on the earth. The implication is that people have been here since the creation of the world. This is consistent with what Jesus said about Adam, Eve and Abel.
Paul also believed in Adam and Eve (Rom. 5:12-14; 1 Cor. 15:21-22, 45; 2 Cor. 11:3; 1 Tim. 2:13-14). For example, He contrasted Adam and Jesus in three passages of the New Testament:
- “If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit” (1 Cor. 15:44-45). From Adam we have physical life in a natural body, but from Jesus we can have eternal life now and a redeemed body at the resurrection.
- “sin entered the world through one man, and death through sin … through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Rom. 5:12-21). So death entered the world because of Adam’s sin, but eternal life is possible through Jesus.
- “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). From Adam we have physical death, but from Jesus people can be resurrected from the dead.
So Paul viewed both Adam and Jesus as true historical characters, not as mythical figures. He saw the creation and fall into sin of early Genesis as historical events that had a significant impact on our world, not as “pre-history” stories.
According to historical records
If there has been a crime or a car accident, the police determine what happened from the evidence and by interviewing witnesses. The Biblical writers witnessed what they wrote about, except for situations such as creation when God was the witness.
History is the study of past events. We don’t use operational science because it’s only reliable for present events – we can’t do experiments on the past or the future unless we make assumptions (then the finding relies on the assumptions made). Documentary evidence is the best form of historical record. Let’s look at what the historical records in the Bible meant for its original readers, the Children of Israel.
When God gave them the ten commandments, He said “in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day” (Ex. 20:11). This was a model for their working week. In this context, the heavens are the stars and galaxies. God took 6 days to create the universe, but could have taken 6 hours, 6 minutes or 6 seconds. After all, God is outside the time of our finite world. He is infinite and all powerful.
God didn’t use a long process to create everything. He commanded and it was done immediately (Ps. 33:6-9; Heb. 11:3). I am not aware of any Scriptures which indicate long ages of time were involved in creation.
This is also supported by the resurrection which is described as “we will all be changed in a flash, in the twinkling of an eye” (1 Cor. 15:51-52). So our resurrection bodies will be created instantly. This is consistent with the original creation taking a short period of time and Christ’s miracles happening instantly. God doesn’t need lots of time to create something new.
The creation was finished on day 6, which was when Adam and Eve were created. So we know that people have been on earth since then.
A mature universe
On the day they were created, Adam named the animals and Adam and Eve were married (Gen. 2:19-20, 24). They were created as mature adults. The universe and the earth that God created were mature. Its complex interacting systems functioned properly from the beginning. The animals and plants lived in mature and functioning ecosystems. So the creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex.
This means that at that time the apparent age of things didn’t match the actual age. Scientists calculate the age of the universe by assuming that all the stars and galaxies have expanded to their positions after a big explosion. It is an assumption that is also based on using the red- shift of light and the Hubble law to calculate the expansion rates and the distances of galaxies. However, the Bible says that God placed them in their positions on day 4 of creation by stretching them out (Gen. 1:14-19; Ps. 104:2). So the difference between their apparent age of 15 billion years and the Biblical age of thousands of years represents the miracle that God did on day 4.
When did this happen? Is Genesis 1-11 pre-history? It is followed by Genesis 12-25 which is about Abraham. Do we know much about before this time? Yes we do. In Genesis 5 and 11 we have detailed genealogies from Adam to Abraham (Gen 5:1-32; 11:10-26). These are not just lists of ancestors and descendants. Their ages at the birth of their child in the family tree and their death are also given. Some Biblical genealogies have gaps because their purpose is to show their main ancestors (Ezra 7:1-5; Mt. 1:1-16). But these ones are worded in such a way as to exclude omissions and gaps. They are the most comprehensive genealogies in the Bible. Because they cover 19 generations, we know more about these people than our own ancestors!
Besides this, there are two other genealogies that cover this period in the Bible (1 Chron. 1:1-27; Lk. 3:33-38). There are three genealogies in the Bible covering the period back to Adam that some allege is pre-history! So it’s real history. It seems as though in recent times some people call it pre-history to explain the inconsistency with the recent extra-biblical account.
When you add up that dates given in Scripture you find that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago. That’s a long time, thousands of years, but it’s not millions of years. When compared to the extra-biblical timeline, the historical timeline:
- Is documented historically instead of being calculated
- Is shorter (about 6,000 years compared to about 15 billion years)
- Has people appearing near the beginning (people have been here for 99.9998% of the time); instead of near the end (people have been here for 1.3% of the time). People have been here most of the time. After all, God made the world to be inhabited, “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited … I, the LORD, speak the truth; I declare what is right” (Isa. 45:18-19).
The extra-biblical account is inconsistent with recorded history. As it relies on assumptions of people who were not there when it happened, clearly these assumptions are wrong. What are these incorrect assumptions?
- They rule out a God of miracles. This means they have to rely on current physical processes and forces to explain the past.
- Consequently, they believe that the present is the key to the past, but according to the Bible the past is the key to the present – after all history goes forwards, not backwards!
- They believe that given enough time everything can create itself and organisms always evolve or build up gradually over time from simple to complex. Therefore the biological world has become more complex with time.
- They believe simple organisms are primitive and developed earlier than more complex organisms.
Does it matter if the extra-biblical explanation of the past history of the world is wrong? Yes, because it destroys the gospel message. It destroys the source of sin and death, removes the need for a Savior, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). That’s what happens if the first three chapters of Genesis are not historical, but a story that isn’t necessarily true. This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
This explanation moves the source of sin, disease, decay and death from Adam and Eve’s disobedience to making it be a part of our world (which Christians call God’s creation). In this case disease, decay and death have always been a part of our world. They are the normal situation; and not viewed as being abnormal. It takes away the lack of disease and death before the fall. It puts death before sin, not after it. It puts evil before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Lessons for us
As believers, our thoughts and opinions should be controlled by God, not by the views of those who reject God. This means that our thoughts and opinions should be controlled by the Bible, not by the extra-biblical theories which rule out the possibility of divine intervention in the natural world, such as miracles. The Bible says that God has intervened in our big history and He will intervene again. We ignore that at our peril.
Sin, death and salvation are important aspects of the Bible and Christianity. Let’s be aware of the implications of ideas such as extra-biblical big history which are inconsistent with the Biblical record.
Finally, the Bible is not a science book; but it is a history book. It is the best record of ancient history we have today; a supreme example of ancient history; and a big history book. It contains documentary evidence by eyewitnesses which has been accurately preserved over the years. So we can trust the Bible on big history.
Written, June 2012
Are animals smarter than people?
Sometimes in movies or children’s stories there are talking animals. This is an example of anthropomorphism where something is given human attributes. The word comes from the Greek word for human (anthropos) and form (morphos). A recent television show titled “Making stuff smarter” described how nature inspired scientists to develop new inventions. For example:
- As sharkskin seems to prevent the growth of algae, material with a similar micro structure may inhibit the spread of bacteria.
- As geckos adhere to a vertical wall by microscopic hairs on their toes, material can mimic this to enable other things to adhere to walls.
- As birds use a flexible, shape-changing wing, this may be mimicked in future aircraft.
These abilities of nature were explained in the television show as follows:
- “In each case, nature has come up with something new just by manipulating the surface of a material on a very small scale”.
- “For billions of years, Mother Nature’s been experimenting, and that’s given living things amazing abilities, like healing, flight and camouflage. What can we learn from nature’s ingenuity?”
- “With all our technology and materials, it’s easy to think we’re the planet’s best inventors, but life has been experimenting with the raw materials of earth for far longer. Billions of years of evolution have created a vast array of plants and animals with amazing abilities of their own. As our understanding of biology and our materials deepens, a new world has opened up, one where nature’s ingenuity and human ingenuity can combine.”
So animals amazing abilities are attributed to: “nature”, “Mother Nature”, and “evolution”. This creative ability is assumed to be an inherent characteristic of animals. Does the fact that scientists are imitating these abilities mean that animals are smarter than people? The answer to this question depends on how the animals were created. If they created themselves, then they developed these characteristics first and so in this aspect they are smarter than the scientists who are investigating them! On the other hand, if the animals didn’t create themselves, then they are not necessarily smarter than people.
Why is “Mother Mature” capitalised? This looks like theomorphism, where something is given the attributes of God or a deity. The word comes from the Greek word for god (theos) and form (morphos). In this case the idea of evolution replaces the need for a creative God. It is theomorphic.
God says …
What does God say about this topic in the Bible?
- God made the original animals and people (Gen. 1:20-27). This means that He invented the amazing abilities of animals and people. So nature is ingenious because God is ingenious, not because of the idea of evolution. Also, scientists are ingenious because God is ingenious. So animals didn’t create themselves, but they do reproduce themselves, as God planned.
- God made people to “rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Gen. 1:26). In this sense, people are smarter than animals and not vice-versa.
So, don’t believe everything you hear and read. Instead test it against what God says.
Written, April 2012
The phrase “according to their/its kinds” occurs ten times in Genesis 1. God created plants to produce seed “according to their kinds” (Gen. 1: 11, 12) and animals to reproduce “according to their kinds” (Gen. 1:21, 24, 25). In this context, the Hebrew word that is translated “kinds” means a category of creatures. The same word is used seven times to describe the creatures taken on the ark (Gen. 6:20; 7:14). The equivalent Greek word “genos” was used in the Septuagint (a translation of the Old Testament into Koine Greek in about 300-100 BC) to describe the black kite, raven, hawk, heron, locust, katydid, cricket, grasshopper, and great lizard (Lev: 11:14-16, 19, 22, 29) and the falcon, raven, hawk, and heron (Dt. 14:13-15,18). So, the Biblical usage of the word “kinds” seems to correspond to a “genus”, which is a Latin word meaning sort, kind or class.
According to Gen 1:11 there were “seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds”. So the offspring of the plant or animal was “according to its kind”; the “kind” includes the parents and the offspring; they were the same “kind”. Creatures reproduce according to their kinds. This is the law of reproduction. One kind does not change into a different kind (Jas. 3:12). The ability to breed and produce offspring defines the original created kinds. Groups of living organisms belong in the same created “kind” if they have descended from the same ancestral gene pool. For example, all the species of finches that Darwin saw on Galapagos island were the one “kind”.
Although there are similarities between the biological kinds, they are distinctly different: “Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another” (1 Cor. 15:39). So there are profound differences between humans and animals. With regard to plants, “to each kind of seed He (God) gives its own body” (1 Cor. 15:38). This suggests that the differences between kinds are due to differences at a cellular level; each has a unique genetic code.
So, the Bible teaches that there were distinct “kinds” of biological life from the beginning. Life on earth didn’t begin with a single cell that became more complex with time. Instead, each kind would have contained a diversity that enabled genetic variations to occur and be favored by natural selection. This means that each original “kind” was like a tree that started out as a trunk and branched out over time as its variability became evident. So the collection of the kinds is like a forest, which I call the forest of life. The forest of life is a better illustration of how life has changed over time than the tree of life. The kinds don’t change from one to another, but there is some variety within each kind.
The contrast between evolution and creation is clear. Evolutionists believe in the tree of life—that all living things are descended from one common ancestor. That is, they believe in change from one kind of creature to another. Creationists believe in the forest of life—variation within the original created kind, but not one kind changing into another.
We need to remember that life had a common Creator, not a common ancestor. From the beginning, life was made to reproduce itself according to its kinds—it’s like a forest, not a tree.
Writtten, July 2007
Implications of the complexity of life
Western society is becoming increasingly godless and anti-Christian. In fact many see no need for a God because they think that modern science and knowledge has explained everything that used to be attributed to God. In particular, the theory of evolution has helped to displace God.
The Theory Of Biological Evolution
The word “evolution” is commonly used to describe “any process of formation or growth or development” and the theory of biological evolution is an explanation of how life began and changed over time to be what it is today. According to this theory a big bang or explosion took place in space that set into action the events of evolution. Then stars and planets were formed and life began on earth when non-living molecules changed into single-cell organisms. These simple creatures eventually turned into more complex creatures and finally into humans. It is assumed that all this happened over billions of years.
The central idea of biological evolution is that all life on earth shares a common ancestor, just as we share a common grandmother with our cousins. The causes of evolution are said to be variations in genetic makeup due to random mutations that are sorted by the environment in a process called natural selection whereby those with advantageous characteristics are more likely to pass them on to the next generation.
This is a dominant paradigm today, which is used to explain many aspects of life by attributing them to evolution. Evolutionists assume this theory is true. It is a materialist and naturalist viewpoint; as it only allows material and natural causes.
Interpreting The Evidence
When we look into what happened in the past, we are like a detective trying to solve the cause of a fire or of a death. They investigate, whether it was due to natural causes or due to human causes such as a criminal act. All that is observable is the current evidence. When detectives seek the cause of a crime, they use assumptions to interpret the evidence. Their findings are only as good as the accuracy of both their investigation of the evidence and the assumptions they make.
Intelligent causes are studied in forensic science, archaeology, and in extraterrestrial intelligence. Are such causes applicable to the origin of terrestrial life? How can we recognise an intelligent cause? Was a rock an Aboriginal tool or eroded by natural processes? Let’s look at two examples from extraterrestrial intelligence. Because of a belief in evolution, some people believe that life would have evolved elsewhere in the universe and we should be able to communicate with it. The Pioneer space probes in the 1970s had a message for any life forms that they might meet travelling across the galaxy. A plaque was bolted to the outside of the spacecrafts which depicted a man and woman, a map of our solar system, and other symbols that may help intelligent beings interpret the message and understand something about us. Someone who saw the plaque would recognise that it had an intelligent cause, because it couldn’t have been made by natural processes alone.
Then there is the SETI project. This Search for Extra-Terrestrial Intelligence is looking for radio signals being transmitted by beings that are assumed to be located outside our solar system. The regular radio pulses emitted by pulsars were briefly thought to be potential intelligent signals; the first pulsar to be discovered was originally designated “LGM-1”, for “Little Green Men”. However, they were quickly determined to be of natural origin. Nevertheless, scientists are still analysing signals from space for signs of intelligence.
The Theory Of Intelligent Design
The view that nature shows signs of having been designed by a pre-existing intelligence has been around, since the time of ancient Greece. The most famous version of the design argument was William Paley’s “watchmaker” thesis that went like this:
“In crossing a heath, suppose I pitched my foot against a stone, and were asked how the stone came to be there; I might possibly answer, that, for anything I knew to the contrary, it had lain there for ever. … But suppose I had found a watch upon the ground, and it should be inquired how the watch happened to be in that place; I should hardly think the answer which I had before given would be sufficient. To the contrary, the fine coordination of all its parts would force us to conclude that … the watch must have had a maker … who formed it for the purpose which we find it actually to answer; who comprehended its construction, and designed its use.”
Paley argued that we can draw the same conclusion about many natural objects, such as the eye. Just as a watch’s parts are all perfectly adapted for the purpose of telling time, the parts of an eye are all perfectly adapted for the purpose of seeing and so was evidence of an intelligent designer, which he inferred was the God of the Bible.
Since the 1980s, advances in biology have convinced some scientists that the theory of biological evolution, which is based on natural random processes, was inadequate to account for the sheer complexity of living things, and these could not have been built up in a step-by-step process over time. Called intelligent design (ID), this new approach claims “that intelligent causes are necessary to explain the complex, information-rich structures of biology” and “some biological systems are so complex that they only function when all of their components are present, so that the system could not have evolved from a simpler assemblage that did not contain the full machinery”. ID argues that design rather than random mutations is the primary source of genetic variation. ID research studies whether the “apparent design” in nature is the product of an intelligent cause or is simply the product of an undirected process such as natural selection acting on random variations.
It is interested to note that biochemists use design terminology when they encounter the purpose, function and apparent meaning that pervades living systems. Intention and purpose, which can only be generated by intelligence, is implicitly recognized in this language: the genetic “code,” the “blue print” of life, “messenger” RNA etc.
Within a living cell there are thousands of biological molecular machines, which contain highly coordinated moving parts. Life is so complex that modern science is unable to create it from non-living matter. Furthermore, living organisms have the unique ability to continually repair and maintain themselves and to reproduce themselves; an ability that cannot be replicated by modern science and technology. Whenever we encounter complex systems – whether integrated circuits or internal combustion engines – and we know how they arose, invariably a designing intelligence played a role.
Of course, materialistic science rules out all evidence of design because it implies a supernatural cause and they only want to deal with naturalistic causes. So, when an evolutionist looks at life, they think it is the result of an evolutionary process, whereas those who follow ID think it is the result of intelligence. ID is often criticised as being a version of Biblical creationism: however, all they share is an intelligent cause.
DNA: The Genetic Code
DNA and proteins are the most important molecules of life. DNA carries the hereditary information in almost all living things (some viruses use RNA instead of DNA). Every cell in our body carries DNA; except for the red blood cells. DNA carries the genetic code which determines how cells make proteins and thereby how to make and maintain a person. The huge task of mapping the human genome was completed in 2003.
DNA functions like a language or software program that uses four symbols to carry messages (or instructions) in strands of DNA. These instructions for the protein structure, coded on the DNA molecule, are copied onto a messenger RNA molecule and taken from the nucleus of the cell to a ribosome where it is used to assemble amino acids into a protein molecule. Because they exhibit clear purpose, the code and messages in DNA necessary for life are powerful evidence for design and against materialism—the sequences of the symbols that make the messages are not dictated by physics, chemistry or any known material cause; and statistical analyses rule out chance, even with a universe trillions and trillions of years old. Genetic instructions don’t write themselves any more than a software program writes itself.
Just as intelligence is needed to explain a bird’s nest or a spider’s web or an orchard, which were designed and built by intelligent creatures, these scientists think intelligence is needed to explain the complicated messages found in DNA. They are skeptical of claims that undirected natural causes such as random mutation and natural selection can alone account for the complexity of life. Instead they think that intelligent causes are required.
Furthermore, the genetic information in the DNA cannot be transcribed without many molecular machines that are themselves encoded in the DNA. As the genetic code can only be transcribed if all the molecular machines were in place from the beginning, the origin of this central aspect of life cannot be explained by the evolutionary model of step-wise development from simple to complex. The proponents of ID refer to this as an example of the “irreducible complexity” of life on earth.
What Does The Bible Say?
Although the Bible is not a book of science, it often refers to the origin of life and the reason for life existing on the earth. Instead, the Bible is a book of history that uses poetic language on occasions.
God created out of nothing
The Bible begins with, “In the beginning God created the heavens and the earth” (Gen. 1:1TNIV). The Hebrew verb bara used in this verse means “to create out of nothing”. Its subject in the Bible is always God. According to the Bible, God created: the heavens, earth, the great creatures of the sea, every living and moving thing with which the water teems, every winged bird, the heavens, earth, mankind, and the world (Gen. 1:1, 21, 27; 5:1-2; 2:4; Deut. 4:32; Is. 42:5; 45:18; Mk. 13:19; Eph. 3:9). Creating something out of nothing is beyond the realm of materialistic science.
So God created everything (Is. 44:24; Ecc. 11:5; Jer. 10:16; Jn. 1:3; Col. 1:16; Heb. 1:2; Rev. 4:11). “For every house is built by someone, but God is the builder of everything” (Heb. 3:4). “You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being” (Rev. 4:11).
Three other Hebrew verbs are used in the Bible with bara: asah means “to do or make”; yasar is a technical potter’s word “to mould into shape”; and kun means “to set up, establish”. All these verbs are mentioned in Isaiah 45:18: “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited”.
Creation: How and Why
Gen. 1:3 says “And God said, ‘Let there be light,’ and there was light”. “God said” is mentioned 10 times in Genesis 1. “By the word of the LORD were the heavens made, their starry host by the breath of His mouth … For He spoke, and it came to be; He commanded, and it stood firm” (Ps. 33:6, 9). Also, “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.” (Heb. 11:3).
So something was created out of nothing at God’s command. These were miracles that can’t be explained by the laws of nature, which would have become operational when creation was completed (Gen. 2:2). As God created these laws, He is not subject to them. In fact, “God made the earth by His power; He founded the world by His wisdom and stretched out the heavens by His understanding” (Jer. 10:12).
One of the purposes of the creation is that it would bring praise to God, the Creator (Ps. 148).
Evidence of a Creator
A creation provides information about its creator. This has been expressed in poetic language: “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world” (Ps. 19:1-4). Because the universe was made by God; it is “the work of His hands”. As a creator is always greater than their creation and the universe is so vast and complex, it shows that God has greater power than we can imagine.
The Bible says that people can know about God from what they see: “Since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom 1:20).
As everyone can see or sense the creation and be aware of its laws and characteristics, we can all know that it was made by a Creator. Therefore, Paul claims that there is no excuse for not knowing that God created the world. This fact should be obvious (Rom. 1:19). It doesn’t need education or indoctrination, just common sense. Why don’t more people see more clearly? It’s because the truth of the divine Creator is suppressed, which is wicked and foolish (Rom. 1:18, 21-22). Such people are like the Sadducees who were told “You are in error because you do not know the Scriptures or the power of God’” (Mt. 22:29).
Strengths And Weaknesses Of ID
As Christians can use archaeological research to show the truthfulness of the Bible, they can also use ID to illustrate the biblical description of creation. Design and other arguments from science can be used for pre-evangelism by exposing the fallacy of the evolutionary assumptions that blind the eyes of people today to the truth of the Word of God. It shows that material causes alone cannot explain the complexity of life.
However, ID allows for evolution in the sense that living things are related by common ancestry. This is because it only challenges “chance” as the cause of evolution, not whether evolution has occurred at all. Also, as nature does not reveal the identity of the designer, the theory of ID allows for any “designer” including aliens from outer space and New Age gods. It is like an “unknown god” (Acts 17:23). By leaving out the Biblical Fall into sin, the designer must be cruel and wasteful. The Fall was a major event in history, which changed everything. The world we see today has been corrupted by sin, it is not the original world that God designed.
As for the theory of biological evolution, ID does not explain the origin of life, but only deals with the arrangements of pre-existing materials. Where did all the matter, energy and information come from? Of course, the Bible says God “created” and “made” everything.
Lessons For Us
Let’s realise the importance of our paradigm of the origin and diversity of life. We all make assumptions. Naturalistic assumptions lead to believing that the complexity of life is due to natural processes and explaining life by evolution, whereas, Biblical assumptions lead to believing that the complexity of life is due to the Creator and explaining life by creation by God. We should base our thinking on God’s word; that’s where the real Designer is revealed.
In the beginning God created everything. He is the source of all the matter, energy and information in the universe. Life had a common Designer and Creator, not a common ancestor.
ID can be a tool to help show some of the problems with the theory of evolution. The complexity and design of life points to an intelligent Designer. It can be used in evangelism when we point out that the God of the Bible was the Designer and Creator and we add the history of the fall into sin.
If God is the Creator and Sustainer of everything, this means He has a plan and is directing human history. As His creatures, we are accountable to Him. Paul mentioned two categories of people; those who are wise and those who are fools (Rom. 1:22). Fools do not recognise the Creator; while the wise realise that the Creator came to earth to reconcile them with God. Don’t be a fool; but be wise and trust God’s promises for our future and be included in His plan for the new creation (2 Cor. 5:17).
 “Natural Theology; or, Evidences of the Existence and Attributes of the Deity” 1809
Written, September 2007
Dinosaurs capture the imagination of both young and old. They are big, fast, powerful, and sometimes deadly. These mysteries of the ancient world have entertained us all the way from the old Flint-stones cartoon series (currently being revived as a movie), to Barney, the current children’s TV favorite, to Jurassic Park, the block buster movie of a few years ago. But don’t let the current dinosaur-mania, and the idea of evolution that seems to undergird it, either undermine your faith in the God of the Bible or brainwash your children.
What are dinosaurs?
The word “dinosaur’ was coined in 1841 by Sir Richard Owen, who studied the bones of the Iguanadon and the Megalosaurus. He named this new order of animal the “dinosaur” which means “terrible, huge lizard.” The bones studied were fossils of creatures that lived in the past. A fossil is formed when minerals replace parts of the body and turn it into rock. Dinosaurs were amazing creatures. When did they live? What happened to them?
Any facts that we have concerning dinosaurs are gathered from fossil remains found in sedimentary rocks. When we consider fossils, we are dealing with evidence of past events, much like students of ancient history or forensic science do. We seek likely explanations of the past, which can be tested, but not proven conclusively. We need a witness, just like in a court case. And we have one, God, who was there in the beginning! He is the witness who knows everything, is reliable and has given us the Bible. In the book of Job, He asks, “Where were you when I laid the earth’s foundations?” (Job 38:4 NIV).
Dinosaurs in Genesis
The King James Version of the Bible was translated in 1611, over 200 years before the word “dinosaur” was coined. For this reason, it does not occur specifically in the Bible, and the influence of evolution probably stopped translators from using it in more modern translations today. There are five events recorded in the Bible that have affected every person on the planet: the Creation, the Fall, the Flood, the tower of Babel, and the life of Jesus Christ. Three of these shed light on the subject of dinosaurs.
The Creation: Dinosaurs were created on the sixth day with all the other land animals. Adam was also created then, so they lived together. This wasn’t a problem, as they were all plant eaters. Adam and Eve “ruled” over them and Adam named them. God saw that it was “very good” – the Garden of Eden was paradise on earth for both man and dinosaurs! (Gen. 1:25-30; 2:19,20).
The Fall: Adam and Eve’s rebellion against God resulted in a different world. After their sin, several things came in: suffering, conflict, decay and death. Romans 5:12 says, “Just as sin entered the world through one man, and death through sin, in this way death came to all men, because all sinned.” Death affected all creation. Romans 8:21-22 says that all creation is waiting to be “liberated from its bondage to decay … We know that the whole of creation has been groaning as in the pains of childbirth up to the present time.”
The Flood: The earth was full of violence: “The Lord saw how great man’s wickedness had become.” He was grieved, and decided to “wipe … from the face of the earth – men and animals, and creatures that move along the ground” (Gen. 6:6-7). This statement includes dinosaurs, as does Genesis 6:19-21: “Bring into the ark … two of every kind … of animal and of every kind of creature that moves along the ground … to be kept alive.”
Then Genesis 7:11 says that “all springs of the great deep burst forth and the floodgates of heaven were opened.” This would have led to erosion and the transport of sediments. It was a worldwide flood, not just a regional one. The ark was needed to save Noah’s family and the animals that were in the ark with him. Except for those in the ark, God destroyed the whole world as punishment for man’s sin and the evil that resulted from it. The flood was a catastrophe involving tremendous amounts of water and upheavals of the earth.
What would we expect to find after the flood? Billions of dead things buried in rock layers, laid down by water, all over the earth. And what do we find? Billions of dead things, buried in rock layers, laid down by water, all over the earth! Sedimentary rock – such as sandstone (from sand), shale (from mud and clay), and conglomerate (a mixture of both) – covers three quarters of the earth. Fossils required a quick burial –resulting from something such as a catastrophic flood – in mud or sand that turned into rock. These fossil graveyards are everywhere. They provide us with fossil fuels such as oil – which supplies our world’s entire petro-chemical industry, and coal – a fossil fuel used Worldwide for heat, the production of electricity and many industrial uses.
Dinosaurs in Job
Except for Genesis 1-11, Job is the oldest book in the Bible. Its main character probably lived about 2,000 BC – after the flood, but before large cities were built again. The book shows that Job’s faith was very strong, despite the suffering he went through. In Chapters 38-42, Job is made to realize the vastness of God’s power as revealed in His creation of the physical and biological world. This realization made Job feel insignificant enough to say, “I know that you can do anything, and that no one can stop you” (Job 42:2). We don’t control the universe – God does. The climax of God’s response to Job is a description of the two largest creatures He had created – the behemoth and the leviathan.
The behemoth (Job 40:15-24) was the greatest of land animals. It ate plants; it was strong, powerful, unbothered by raging rivers, and beyond being captured. The leviathan (Job 41), another gigantic beast, lived in the water. It was a creature without fear; it terrified the mighty; it couldn’t be subdued; and the mere sight of it was overpowering. It had fearsome teeth, a flaming mouth and smoking nostrils. The leviathan is referred to as a dragon in the King James Version and a sea monster in the New International Version (Isa. 27:1).
Some say these creatures are mythical. But if they are, also referred to in the same passage are a lion, horse, ostrich and eagle, which are not mythical. Some say they are just other words for present day animals such as the hippopotamus, the elephant and the crocodile. If that’s the case, did the Jews have special words for the first two, but not the third? Or are they the now extinct Brachiosaurus and the Plesiosaurus dinosaurs?
Dinosaurs surely would have shown God’s power in creation! But then, any creature with life is amazing and demonstrates God’s creative power — even the smallest of things, such as the DNA molecule which carries the genetic code. The dinosaur probably became extinct after the flood, because of the much harsher, drier climate and the ice age; because of less vegetation; and possibly because of the impact of humans who continue to cause other animals to become extinct.
Dinosaurs in evolution
Evolutionary ideas about dinosaurs began at the beginning of the last century with Hutton (1795) and Lyell (1830), who taught that “the present is the key to the past.” They attempted to explain the past by present processes alone. So fossils were interpreted in terms of geologic ages, which are based on theoretical “index fossils” and an “evolutionary tree.” They say that dinosaurs lived from 200-70 million years ago inthe Triassic, Jurassic and Cretaceous Ages. The so-called evolutionary tree presents the idea that all life has evolved by natural processes of development alone over millions of years – from molecules to man.
This idea of an evolutionary tree is held by most scientists. It is presented as a fact, not as a theory, which it is, since it can’t be proven. It is taught in schools, universities, museums and the media. Thus everyone is indoctrinated. But the Bible says they are wrong. And 2 Peter-3:3-7 says the exact opposite of what evolutionists teach: “In the last days scoffers will come … But they deliberately forget that long ago by God’s word … the earth was formed … By water also the world … was deluged and destroyed … The present heavens and earth are reserved for fire.”
The scoffers don’t believe that God created the world. They see no need for a Creator God, so there is no authority (Jud. 21:25). They say there are no moral absolutes, no sin, and, therefore, no need for a Savior! They do not believe that God destroyed the whole world by water. They do not believe that God will judge the world by fire. With no authority and no sin, there is no judgment or accountability – past, present or future.
Evolution attacks the very foundation of the Christian faith. It says that suffering and death existed from the beginning, before Adam and Eve ever sinned. But God is not the source of suffering and death, and He would never refer to a creation based on evolutionary theories as “good.” God’s purpose was the creation and redemption (or rescue) of mankind, not millions of years of evolution! 1 Timothy 6:20-21 says such “opposing ideas of what is falsely called knowledge” cause some to “have wandered from the faith.” Don’t let this happen to you!
Dinosaurs were massive examples of God’s creation, but now they are dead and gone from the face of the earth, and we see them only as fossils. As such, they are merely symbols of God’s judgment of sin. The real examples of God’s judgment on the sin and wickedness of mankind are: the destruction caused by the global flood (be reminded of this every time you see sedimentary rock layers); the burning sulfur rained on Sodom and Gomorrah as God’s judgment on evil (verified by fossil remains); the coming tribulation period; and the coming final judgment and destruction by fire (both prophesied in the Bible).
Romans 6:23 is God’s provision for us: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Don’t let dinosaurmania and the idea of evolution either undermine your faith in the God of the Bible or brainwash your children. Remember that Jurassic Park is just a fictitious, money-making movie with a comment on genetic engineering. The Bible tells the real story about the creation, existence and extinction of dinosaurs.
Published, December 1995