Emotions are a powerful part of our lives. But do we control our emotions or do our emotions control us? For example, do we only praise God when we feel like it?
Job was a wealthy man with a large family who lived before the time of Moses. One day four separate disasters wiped out all his possessions and children. His oxen, donkeys and camels were stolen and his sheep were killed by lightning. This was a total loss because there was no insurance in those days. And his children died when a house collapsed on them in a severe storm.
How did Job respond to these calamities? He would have been devastated and stricken with grief and loss. Did he stop trusting in God in such trying circumstances?
The Bible says, “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said:
“Naked I came from my mother’s womb,
and naked I will depart.
The Lord gave and the Lord has taken away;
may the name of the Lord be praised.”
In all this, Job did not sin by charging God with wrongdoing” (Job 1:20-22NIV).
Job mourned for those who died. He expressed his grief. But he didn’t follow his feelings. He didn’t rebel against God in anger, give up on God, grumble and complain, or wallow in self-pity. Instead, he fell to the ground and praised and worshipped God. Job still trusted God in difficult times (Job 2:10). The Hebrew word shachah (Strongs #7812) translated “worship” means to bow down in homage. Although he was tested and tempted to respond emotionally, Job choose to keep praising and worshiping God. God was more valuable to him than family and possessions.
Then He recognized that God controlled his life; including the good (his previous prosperity) and the bad (his loss of possessions and children). Indeed the book of Job shows us that God rules Satan. There are no accidents or surprises (to God) in His universe. So Job praises God instead of blaming or rejecting Him. He doesn’t sin by accusing God of wrongdoing.
The Bible says that trials are inevitable in our lives, but they have the benefit of producing Christian character, perseverance and endurance (Jas. 1:2-12). Paul shows that acceptance is the godly response to trials – “By the grace of God I am what I am” (1 Cor. 15:10). “My [God’s] grace is sufficient for you” ( 2 Cor. 12:9).
How do our circumstances and feelings affect our Christian life? Do we only read the Bible, pray, and go to church when it is convenient or when we feel like it? What will we decide to do? How will we choose to spend our time? Let’s keep reading the Bible, praying, and going to church regularly whatever our circumstances and feelings.
When we remember “that in all things [good and bad] God works for the good of those who love Him [believers]” (Rom. 8:28) and that nothing can separate believers from the love of God that is in Christ Jesus our Lord (Rom. 8:35-39), we can praise and worship God in all circumstances and situations.
Written, May 2019
What keeps you awake at night? According to the World Economic Forum, the biggest risks facing our world in 2019 are climate change, natural disasters, large-scale conflicts and cyber attacks. And many people struggle with poverty. David wrote many psalms in the Bible and it seems as though he spent many sleepless nights. One of the biggest problems he faced was that king Saul wanted to kill him. During this time period, David lived as a fugitive, seeking refuge in various places and moving around to avoid Saul and his men (1 Sam. 18-30). He feared for his life. Also, the Philistines were a perennial enemy of Israel and David faced them in battles. The best known of these is his victory over Goliath.
25 of the psalms are prayers by David for God’s help against his enemies. But most of these (84%) end up praising God and with an assurance that God has heard his prayer and will answer it (see Appendix). And only 8% have no praise or assurance. For example, in Psalm 54 David prays for deliverance from enemies (Saul’s supporters) who are trying to kill him (v.1-5NIV). The Ziphites betrayed David by revealing his location to Saul (1 Sam. 23:19-20). So David writes:
1 Save me (from enemies), O God, by your name;
vindicate me by your might.
2 Hear my prayer, O God;
listen to the words of my mouth.
3 Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
David is in a desperate situation. But he knows that God can help him. So he doesn’t cry out in despair or give up in self-pity. The psalm ends with praise and thanksgiving because he is confident that his prayer has been heard (v. 6-7).
6 I will sacrifice a freewill offering to you;
I will praise your name, Lord, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.
The promise to praise the Lord is written from the perspective that God has already answered the prayer (David has been delivered from his enemies), even if the actual answer has not yet come. The freewill offering is a voluntary expression of thanksgiving.
We all have external things, circumstances or people that can cause us anxiety and worry. Like work, or education, or family, or relationships, or social media, or peer pressure, or even the weather. How do we respond to such external problems? Let’s be like David and not be ruled by our external circumstances. He was a man of prayer and praise. Then our external circumstances won’t stop us remembering what God has done or stop us praising God.
The psalms were songs the Jews used for corporate worship. Can we block out our external problems from Sunday morning? Today we sang “Here I am to worship”. Are we always here to worship or do these things take us away? Is anything else more important than worshipping God?
Appendix: Psalms by David when he prays for deliverance from enemies
Psalm 3 Deliverance from enemies
Prays for deliverance when he flees from his son Absalom.
Ends with confidence in God (v.8).
Psalm 5 Morning prayer – for deliverance from enemies
Prays for help from evil enemies.
Ends expecting God’s blessing (v.11-12).
Psalm 7 The cry of the oppressed
A plea for deliverance from a Benjamite who probably supported Saul. And a plea for justice.
Ends in thanksgiving (v.17).
Psalm 12 Protection from the wicked
Prays that the poor and needy will be protected from the wicked.
Ends in assurance (v.7-8).
Psalm 17 Prayer for deliverance from enemies
Prays for safety and protection from wicked enemies.
Ends believing he will be vindicated (v.15).
Psalm 18 Praise for deliverance from enemies
Praise after being delivered from Saul and other enemies.
Ends with praise for deliverance (v.46-50).
Psalm 22 Plea for deliverance from enemies
Prays for deliverance from enemies and from intense suffering.
Ends with praise for deliverance (v.22-31).
Psalm 27 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Ends with confidence (v.13-14).
Psalm 31 Prayer and praise for deliverance
Prays for deliverance from deep distress because of his enemies.
Ends with praise for deliverance (v.19-24).
Psalm 34 Deliverance
Praise for deliverance from Abimeleck.
Ends with God answering prayers for deliverance (v.15-22).
Psalm 35 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Ends with praise (v.27-28).
Psalm 54 God is my helper
Prays for deliverance from enemies (Saul’s supporters) who are trying to kill him.
Ends with praise and thanksgiving (v. 6-7).
Psalm 55 Cast your cares on the Lord
Prays for deliverance from a betrayer.
Ends with assurance that his prayer has been heard and will be answered (v.22-23).
Psalm 56 God is for me
Prays for deliverance from enemies – when the Philistines seized him at Gath.
Ends in thanksgiving (v,12-13).
Psalm 57 In the shadow of your wings
Prays for deliverance from enemies – when he had fled from Saul into the cave.
Ends with praise (v.7-11).
Psalm 59 The God who goes before us
Prays for deliverance from enemies – when Saul sent men to watch David’s house in order to kill him.
Ends with praise (v.16-17).
Psalm 60 Prayer for help after suffering defeat
Prays for deliverance from enemies.
Ends with confidence in God (v.12).
Psalm 69 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Ends with praise for restoration (v.34-36).
Psalm 70 Prayer for urgent help
Prays for deliverance from those wanting to kill him.
The second last verse has praise for deliverance (v.4).
Psalm 86 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Praises God in the middle of the psalm (v. 8-10).
Psalm 109 Prayer for judgment of enemies
Prays for deliverance from enemies.
Ends in praise (v. 30-31).
Psalm 140 Prayer for deliverance from evil doers
Prays for deliverance from evil doers.
Ends with praise due to his confidence in God (v.12-13).
Psalm 141 Prayer for deliverance from evil doers
Prays for deliverance from evil doers.
Has no praise.
Psalm 142 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Has no praise.
Psalm 144 Prayer for deliverance from enemies
Prays for deliverance from enemies.
Praises God in the middle of the psalm (v. 9-10).
84% (21/25) of these psalms end with confidence in God (praise or joy) and assurance that the prayer will be or has been heard. 8% (2/25) expressed such confidence and assurance in the middle of the psalm. The remaining 8% (2/25) lacked any confidence and assurance.
Posted, January 2019
My parents in-law are going through tough times with weakness because of chemotherapy and confusion because of dementia. We can all experience such internal problems, which can be physical or mental. After all, Jesus said, “In this world you will have trouble” (Jn. 16:33NIV).
Twelve of the psalms are prayers for God’s help for illness or depression (See Appendix; Ps 6, 13, 16, 30, 38, 41, 42, 43, 71, 88, 102, 116). In these lament psalms the psalmist brings their problems to God. But most of them (83%) end with praise to God. For example, Psalm 13 describes David’s suffering:
1How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts [he was depressed]
and day after day have sorrow in my heart [soul, spirit]?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes [restore me], or I will sleep in death [he feared death],
4 and my enemy [perhaps Saul] will say, “I have overcome him,”
and my foes will rejoice when I fall.
He feels as though God is distant, that God has forgotten him, and that God is inactive in not punishing evil. And he suffered the constant humiliation of being on the losing side. But it ends with David’s joy as he anticipates God’s love and deliverance:
5But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for He has been good to me.
He is confident in God’s protection because of his past experience that God has been good to him. He feels assured that the prayer will be or has been heard.
How do we respond to personal problems? Let’s be like David and not be ruled by our personal circumstances. He was a man of prayer and praise who remembered God’s love and God’s deliverance. When we look to God to help us see beyond our troubles, they won’t dominate our perspective. Then our personal circumstances won’t stop us remembering what God has done or stop us praising God. And our feelings won’t stop us remembering what God has done or stop us praising God. So let’s remember God’s love and God’s salvation in all situations.
The Jews had to travel to Jerusalem three times a year for corporate praise and worship (Ex. 23:14-17; Dt. 16:16-17). We don’t have to travel that far, but the pattern set for corporate praise and worship in the New Testament for the Christian church is weekly. Let’s attend church regularly so we can offer praise and worship to God together and celebrate the Lord’s Supper. And don’t stay away because of our feelings or personal problems. It’s only through God that we can see these in proper perspective.
Appendix: Twelve Psalms on God’s help for illness or depression
Psalm 6 Double trouble – Illness and enemies
David was weak and in agony due to illness. He prays for deliverance.
Ends with confidence that his prayer has been heard (v.8-10).
Psalm 13 How long will I suffer?
David was depressed. He prays for deliverance.
Because he anticipated deliverance, he finishes with an expression of confidence that he will be delivered (v.5-6).
Psalm 16 Trust in God when facing death
David continues to trust God when facing death.
Finishes with joy (v.9-11).
Psalm 30 A song of healing
A song for the dedication of the temple. David prays and praises for healing.
Finishes with praise (v.11-12).
“You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
that my heart may sing your praises and not be silent.
Lord my God, I will praise you forever. (v.11-12)
Psalm 38 Prayer for deliverance from illness and enemies
David prays for deliverance from serious illness. Has no positive statements.
Psalm 41 Prayer for deliverance from illness
David prays for deliverance from illness.
Finishes with a doxology (v.13).
Psalm 42 Prayer and praise for the downcast
By the Sons of Korah.
Prays for deliverance from depression.
Ends in praise (v.11b).
Psalm 43 Prayer and praise for the downcast
Prays for deliverance from depression.
Ends in praise (v.5b).
Psalm 71 Prayer for help in old age
Prayer for help in old age.
Ends in praise v.22-24).
Psalm 88 Prayer for deliverance from constant suffering
Prayer for deliverance from constant suffering, near death. “Lord, you are the one who saves me” is the only positive statement (v.1).
Psalm 102 The prayer of one dying in the prime of life
Author afflicted and weak.
The prayer of one dying in the prime of life.
Gives reasons to praise the Lord (v. 25-27).
Psalm 116 Praise for deliverance from death
Prayer for deliverance from death.
Ends in praise (v.12-19).
83% (10/12) of these psalms end with confidence in God (praise or joy) and assurance that the prayer will be or has been heard. The remaining 17% (2/12) lacked any such confidence and assurance.
Written, January 2019
Christianity provides the most comforting and comprehensive way of life which addresses the fundamental aspects of human life. Some of the major questions we ask are: Where do we come from? It’s a question of human origin. The Bible says that God created humanity in the beginning. Who are we? It’s a question of human identity. Christians are children of God. What is the meaning of life? Why are we here and what is the purpose of human existence on earth? It’s a question of human purpose. Where are we heading? And where are we going? It’s a question of human destiny. Christianity doesn’t only provide a reasonable answer to these questions for believers alone, but it addresses every human being. Is this post we look at the last topic: Where are we going? What is our destiny? This blogpost is a summary of a presentation on this topic by Dr. Xavier Lakshmanan.
Heaven and hell
It’s very important for us to understand that the question of human destiny is based upon the question of the Jesus’ identity. Who Jesus is and what He is doing for us is determining human destinies. If someone believes in Jesus and His sacrificial death for human sin, then their destiny is fixed with Him. But if someone doesn’t believe in Jesus and His death for human sin and for the destiny of the world, then that person’s destiny is fixed without Christ for the whole of eternity. So Jesus is the decisive person here and now. The choice we make here in relation to Jesus and in relation to the good news (gospel message) in Scripture is going to decide our future destiny.
What does the Bible generally say about the destiny of human life? In this post, we will not look at what happens immediately after death or future events such as the tribulation or the millennial reign of Christ. But we are going to focus on the final destiny of human life. The Bible says that “people are destined to die once, and after that to face judgment” (Heb. 9:27NIV). So death is certain. It’s like we all have a terminal disease. Some will die early and some will die later, but we will all die. This is a consequence of Adam’s rebellion against God. And after death there is judgement. There are various kinds of judgements described in the Bible. But God’s final judgement is going to divide everyone who ever lived from Adam down to the end of time into two groups. “Then they [unbelievers] will go away to eternal punishment, but the righteous [believers] to eternal life” (Mt. 25:46). The first group is unbelievers (who don’t trust in Jesus Christ) who face eternal punishment (hell). And the other group are believers saved by grace through faith in Jesus Christ, who face eternal life (heaven). This post describes heaven, and the next one describes hell.
The Bible addresses human need, but not human curiosity. For example, it doesn’t tell us what Lazarus experienced after death. The Bible is like a love letter from a Father to His children saying that I am in control, trust me as we pass from death to eternity. We are excited about heaven. But heaven isn’t a surprise. Instead it is an outcome of all the decisions and the choices we make today. A small, simple, clear decision and encounter with Jesus we make is going to decide that destiny.
What is heaven?
According to the Bible, heaven is where Jesus is. It’s a place that God promised to prepare for us where there is no sin, no disease and no death. But is heaven going to be a place? It can be a spiritual place. We understand things through comparison, and analysis, and verification, and through examples. We don’t have realities in this world to compare with the heavenly. But we have symbols to express these realities like parables, similes and metaphors, which are the language we use to speak about the eternal and the heavenly and things that we do not know but are revealed in the Bible.
The word “heaven” is used in the Bible for three main purposes. It’s meaning in a particular passage is determined by the context. It’s “shamayim” in the Old Testament Hebrew language and “ouranos” in the New Testament Greek language. It is used for the atmosphere (sky), the universe (stars and galaxies) and the abode of God (the third heaven). In this post we are looking at the third meaning of heaven. The Bible says that this heaven is:
It’s a spiritual home. A place of God’s being. When Jesus was teaching His disciples to pray, He said “This, then, is how you should pray: ‘Our Father in heaven …’” (Mt. 6:9). So, heaven is a place where God is. It’s God’s home. And in the Bible the word heaven is synonymous with God Himself. And Jesus told them, “My Father’s house has many rooms” (Jn. 14:2). So, heaven is our Father’s home.
The believer’s promised home
Jesus told His disciples “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (Jn. 14:2-3). So heaven is also a place for believers. Jesus promised to return and take believers to be with Him in heaven. What a great promise to encourage us when we face the pain, struggles, tears, weakness, and challenges of life.
The believer’s citizenship
Paul told the Christians in Philippi, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body” (Phil. 3:20-21). We are travelers and sojourners here. Our life is very short. It’s temporary. The brevity of life is going to give way to the permanent citizenship of heaven. Are we happy to be a permanent citizen of heaven? Mortality will be swallowed up in immortality. Corruptibility will be swallowed up in incorruptibility. And the temporal will be swallowed up in the eternal. Are we waiting for these joys of heaven?
The believer’s eternal home
After Paul described the rapture of the dead, he said “After that, we who are still alive and are left will be caught up together with them [resurrected believers] in the clouds to meet the Lord in the air. And so we [all believers] will be with the Lord forever” (1 Th. 4:17). At the rapture all believers will leave the earth to live with the Lord. It will be an endless life in heaven. It’s a great destiny which is described in the Bible as follows.
A place of inheritance
An inheritance is kept in heaven for those who trust in Jesus. Peter writes, “Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us [believers] new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you [believers], who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time “ (1 Pt. 1:3-5). Its been said that “he is not a fool who gives away what he cannot keep for the sake of what he cannot lose”. Believers are not fools. They give up the perishable things of this world to secure, gain and keep forever the imperishable things to come. It’s an eternal inheritance. In heaven, God will deliver all believers from the presence of evil and sin.
A place of hope
Paul often thanks God for the faithfulness of His people, “we have heard of your faith in Christ Jesus and of the love you have for all God’s people—the faith and love that spring from the hope stored up for you in heaven” (Col. 1:4-5). This hope is not a virtue or an attribute. Jesus Christ is our hope: “Christ in you, the hope of glory” (Col. 1:27). It’s the assurance of eternal life in heaven (Tit. 1:2). Jesus Christ is returning to take His followers to be with Him. Are we ready to meet Him with confidence?
A place of God’s presence
A passage about the eternal state says, “God’s dwelling place is now among the people, and He will dwell with them” (Rev. 21:3).
A place of perfection
John wrote, “now we [believers] are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like Him, for we shall see Him as He is” (1 Jn. 3:2). They will not become gods or semi-gods. But they will be like Jesus in His risen body. In His resurrected glory. Christlikeness is their destiny.
A place of joy
A passage about the eternal state says, “‘He [God] will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:4). Everything will be new. No more suffering or physical ailments.
A place of glory
A passage about the eternal state says, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (Rev. 21:23). God provided light so that the Israelites could travel by night (Ex. 13:21-22). But this eternal light will be more glorious than that. We can’t imagine what it will be like. There will be no time, space or mass.
A place of resting
Believers are promised eternal rest. “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience” (Heb. 4:9-11). What a great prospect for those who live in a restless world.
A place of worshipping and serving
But what are believers going to do in heaven? There will be plenty to do. There is worship. In this passage three groups of people are worshipping God 24/7. They are the multitude of believers, the 24 elders and the four living creatures. And the elders, “lay their crowns before the throne”, showing that God alone is worthy of praise and worship (Rev. 4:10).
In a coming time when God defeats those who persecute His people, there will be praise and worship in heaven. “After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah [Praise the Lord]! Salvation and glory and power belong to our God, for true and just are His judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of his servants.” And again they shouted: “Hallelujah! The smoke from her goes up for ever and ever.” The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you His servants, you who fear Him, both great and small!” Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory! For the wedding of the Lamb [Jesus] has come, and His bride [believers] has made herself ready” (Rev. 19:1-7).
A place of fellowship and celebration
In contrast to the law of Moses [the old covenant], the new covenant is described as, “But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Heb. 12:22-24). Believers are not alone in heaven. They are with a crowd of angels and human beings who are resurrected, restored, and enjoying the presence of God in celebration. Heaven is a place of celebration and joy and fellowship with God. Are you excited? Live up to that. Then one day Jesus will call, “Come on! I’m ready. Come out of your graves! Come out of your bodies, and pain and tears and suffering. Servants of God, who have put their trust in Jesus. Come home. Enjoy your rest”. May God keep us focused on the fellowship and celebration of eternal glory. May we cherish the eternal heaven of God which is our home, promised for us forever and ever.
Heaven is our destiny if we trust in the death of Christ on the cross to forgive our sins. It’s God’s home, the believer’s promised eternal home, and the believer’s citizenship. It’s a place of eternal inheritance, hope, God’s presence, perfection, joy, glory, resting, worshipping and serving, and fellowship and celebration.
Let’s not forget our faith or our journey with Jesus. And never lose the enjoyment of God in our life because that’s what’s going to keep us going until we reach our heavenly home.
Acknowledgement: This blogpost was sourced from a presentation by Dr. Xavier Lakshmanan on this topic. Dr. Lakshmanan is Head of Theology in the Australian College of Christian Studies.
Written, October 2018
The book of Revelation was written during a time when emperor-worship unified the Roman Empire. The emperor was viewed as a divine figure, to whom temples, altars and priesthoods were dedicated. Emperors were worshipped, honored, respected and served at any cost. Because he rejected emperor worship, John was banished to the island of Patmos (Rev. 1:9-11). From Patmos John urged first century Christians to worship the true God and not the emperor, and he recorded this message in the book of Revelation.
The Greek verb to worship, proskuneo (Strongs #4352), occurs 60 times in the New Testament and 24 (40%) of these are in the book of Revelation. It’s the main book about worship in the New Testament. In this way, the book of Revelation is like the book of Psalms, which is the main book about worship in the Old Testament. In Revelation, worship describes homage or reverence towards God, or a person or an idol or an angel. This shows that if we don’t worship God, then we will worship someone else or something else. Who will we worship? The true God or Satan who is the power behind all false gods? This is important because it determines our eternal destiny.
The book of Revelation is framed with worship – it’s in the first and last chapters. After John sees a vision of the glorified Christ, he “fell at His feet as though dead” (Rev. 1:17NIV). This was an act of worship. After the final vison, John “fell down at the feet of the angel who had been showing” the visions to him (22:8). But the angel tells him to “Worship God” instead (22:9).
In Revelation, worshippers serve (7:15; 22:3), praise (19:5), and offer thanks (4:9; 7:12; 11:17). And they fall down (in worship) before God (4:10; 5:14; 7:11; 11:16; 19:4) and Christ (1:17; 5:8, 14).
The book of Revelation shows us who to worship and who not to worship.
Don’t worship angels
Angels are messengers from God. On two occasions when John received visions, he bowed down to the angel associated with them (19:10; 22:8). But he was told not to worship the angel. Jesus is superior to angels (Heb. 1-14). And Christians at Colossae were warned not to worship angels (Col. 2:18). So, don’t worship angels.
It is evident in the book of Revelation that there is a cosmic battle for our allegiance and worship. The true God and the victorious Lamb of God (Jesus Christ) continually reign and are being worshipped behind the scenes by angels and the redeemed in heaven, even during times when Satan seems to have his greatest impact. But Satan deceives the world into worshipping false gods and idols (12;9; 13:2-4; 20:2-3). 46% of the instances of The Greek verb to worship proskuneo in the book of Revelation refer to false forms of worship. In the end, Satan and his followers will be judged and cast into eternal punishment (20:1-4, 15). So, don’t worship Satan, who is an angel who rebelled against God.
Don’t worship heroes
Revelation describes political and religious leaders that oppose God’s people and God’s purposes (13:1-18). They are called beasts. And they deceive many people into worshipping them (13:4, 8, 12, 15; 14:9, 11; 19:20; 20:4). Paul also warned about worshipping and serving created things rather than the Creator (Rom. 1:25). We are not to worship saints, prophets, political leaders, religious leaders, or Mary, the mother of Jesus. So, don’t worship human heroes, no matter how great they are.
Don’t worship idols
An idol is anything we worship instead of the true God. Anything we want more than God. Anything we rely on more than God. Anything we give a higher priority than God. And anything we look to for greater fulfillment than God. In Revelation idols are described as “the work of their hands” and “idols that cannot see or hear or walk” (9:20). In those days it referred to images and statues, which people were urged to worship. It was like when some of the Jews (Shadrach, Meshach and Abednego) told the king of Babylonia, “we will not serve your gods or worship the image of gold you have set up“ (Dan. 3:18).
Idolatry also refers to false gods such as materialism, naturalism, wealth, power, selfish ambition, self-indulgence, self-esteem (pride), recreation, and pleasure. And Paul said that it includes, “sexual immorality, impurity, lust, evil desires and greed” (Col. 3:5). Idols can also be “good” things that we’ve elevated in importance. For example, our children, spouse, physical attractiveness, money, job, or friendships. And technology.
Revelation also says that worshipping idols is equivalent to worshipping demons (9:20). This means that Satan is the influence behind idolatry. So, don’t worship idols. Instead let’s turn away from idols “to serve the living and true God” (1 Th. 1:9).
So the book of Revelation says not to worship angels, Satan, heroes or idols. These are false (counterfeit) gods. But what does it say about worshipping the true God?
Worship the true God
In Revelation we learn about what worship is like in heaven. It’s mostly corporate (the redeemed and angels), not individual. Vast numbers of people and angels worship God together (5:11-12; 19:1, 6). And it’s God-centered – directed to God and Jesus Christ. Here’s three examples of this worship.
First, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (4:11). So, let’s praise and worship our God as the great Creator.
Second, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (5:9-10).
And at this time the angels said, “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise” (5:12)!
So, let’s praise and worship Jesus as the great Redeemer/Saviour/Rescuer. His death and resurrection enabled people from around the world to have their sins forgiven so they could be reconciled with God. This is the greatest example of unconditional love.
Third, “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations. Who will not fear you, Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed” (15:3-4).
The context of this passage is God’s judgement of the ungodly. So, let’s praise and worship God as Judge of all. He is pure, holy and just. He’s the one who will right all the wrongs. He judges rebels and rewards His servants. And He is to be praised for His righteous judgements.
The book of Revelation is full of corporate praise and worship like, “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory” (19:6-7)! And, “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever” (5:13)!
The redeemed will worship God throughout eternity. They “are before the throne of God and serve Him day and night in His temple” (7:14). And they will worship and serve God forever (22:1-5).
People were made to worship. Bob Dylan sang, “you’re gonna have to serve somebody”. We worship either the true God or we worship a counterfeit. So, let’s worship the true God and not false gods. Let’s worship Him based on the patterns of heavenly worship depicted in Revelation. He’s the great creator, the great redeemer and the great judge.
Written, December 2017
What is “true worship”? You may think that worship is limited to a church meeting or the singing in such a meeting. But it’s much more than that!
In Romans Paul shows that worship is an important part of our Christian lives. After 11 chapters on doctrine (what we believe about what God has done for us), he turns to practice (how we should live in view of what God has done for us).
This turning point in the book of Romans begins, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Rom. 12:1NIV)
Christians are urged to do something here. It says that our actions, conduct and behavior should flow from an appreciation of what God has done from us. He says, “I urge you”. It’s not a command from a dictator, but an appeal from a friend. God is urging us to live in fellowship with Him.
This appeal is in view of “God’s mercy”. All that God has done for us and given us is described in the previous 11 chapters. This includes: salvation, forgiveness, justification, grace, redemption, righteousness, peace, hope, love, reconciliation, a spiritual life, the Holy Spirit, being released from the law of Moses, and being children of God, heirs of God, and co-heirs with Christ. It’s so amazing that Paul concludes this section with a doxology expressing awe and wonder at what God has done and continues to do though Jesus (Rom. 11:33-36). That’s the basis of why we should live for God.
Paul says “offer your bodies” to God as a living sacrifice. This means to offer our whole lives to God, like sacrifices were offered in the ancient world. It’s our whole body, soul and spirit and all we do, not just in a meeting at church. It’s a total commitment.
It’s a “living sacrifice”. Like animals were sacrificed daily to God in the Old Testament, we are to be the sacrifice. We give up our rights and obey God. Our sacrifice is to be “holy”, exclusively for God. Just as in marriage we give ourselves fully to our spouse, so we give ourselves fully to God. The sacrifice is also to be “pleasing to God”. We are to live to please God.
This is “true and proper worship”. It’s what worship is! It’s offering ourselves to God because of all He’s done for us. It’s our logical and reasonable response to God.
We have seen that Romans 12:1 describes what worship is for each believer. It’s a way of life. It’s individual worship. This worship is not just a church meeting or singing, but the whole of our lives.
So according to the Bible, worship is a part of our response to God’s revelation. It is an attitude and an action. The attitude is offering adoration, respect and honor to God (Phil. 2:9-11; Rev. 5:14). And the action is showing this respect by a life of service, obeying God (Rom. 12:1). Everyone worships something or someone. It’s evident in how we spend our time and money.
But God also calls us to collective worship (1 Cor. 11: 23-33). That’s how our individual worship can be combined and expressed corporately. It’s an opportunity to express our adoration, respect and honor of the Lord collectively. Corporate worship is focused on what the Lord has done in dying for us. That’s one of the purposes of the Lord’s Supper. Like individual worship, this should engage our minds, wills and emotions.
Let’s worship the Lord “in the Spirit and in truth” (Jn. 4:23-24).
Written, March 2017
Geographic names in New Zealand often reflect its native people and European settlement. Some place names were given by Māoris, explorers, surveyors and administrators. Others are named after British places and battles, historical events, immigrant ships, and important people (explorers, cultural heroes, political heroes, government officials, pioneers, and royalty). Each geographic name has a story associated with it. So, where is Zion and what’s its story?
“Zion” is a word that’s associated with God’s people in both the Old and New Testaments of the Bible. The Hebrew word translated “Zion” Tsiyyon (Strongs #6726) occurs 152 times in the Old Testament (mainly in the Psalms and prophets).
Hill of Ophel
In about 1,000 BC, king David captured the fortress of Zion from the Jebusites (2 Sam. 5:6-10; 1 Chron. 11:4-9). The Jebusites were Canaanites (Gen. 10:15-16; Jud. 19:10) and their city Jebus (Jerusalem) was a natural fortress because it was on a ridge that was surrounded on three sides by steep valleys (Kidron, Hinnom, and Tyropoeon). This site was also called the “hill of Ophel”, which was in Jerusalem near the Water Gate and Gihon Spring (2 Chron. 27:3; 33:14; Neh. 3:26NIV). The spring was an essential water supply for the fortress. About 250-300 years after David’s victory, Kings Jotham and Manasseh strengthened the fortifications at Ophel.
When David took up residence at Ophel he “called it the City of David” (2 Chron. 32:30; 33:14). It was his royal city, where he built his palace and ruled over Israel. After David brought the ark to Ophel (Zion), it also became a sacred place where the priests and Levites regularly offered praise and worship to God (2 Sam. 6:10-19; 1 Chron. 16:1-38). David called it God’s “holy hill” (Ps. 3:4; 15:1ESV). So Ophel (Zion) was the key place in Israel for government and worship during the reign of King David. And it was still called Zion when king Solomon dedicated the temple in 966 BC (1 Ki. 8:1; 2 Chron. 5:2).
So in the first instance, Zion referred to the hill of Ophel which was the site of a Jebusite fortress and the City of David.
During David’s reign the city of Jerusalem expanded towards the north. And after king Solomon built the Israelite temple on the threshing floor of Araunah the Jebusite (2 Chron. 3:1), it became known as Mount Zion. This hill had been called Mount Moriah in Abraham’s time about 880 years earlier.
When the temple was dedicated, it was filled with a cloud which represented God’s presence (1 Ki. 8:10-12; 2 Chron. 5:13-14; 7:1-3). In this aspect it was similar to the tabernacle (Ex. 40:34-38). The temple was God’s dwelling place (Isa. 8:18; Ps. 132:7, 13). That’s where the Israelites went to meet God (Jer. 31:6). And that’s why Mount Zion was called, “the place of the Name of the Lord Almighty” (Isa. 18:7). This cloud occupied the temple for about 375 years until it departed in the days of Ezekiel (Ezek. 10).
Because the temple was the centre of Israelite praise and worship, God calls Mount Zion “my holy hill” (Ps. 2:6ESV). The temple gave it holiness. That’s where the priests and Levites regularly offered praise and worship to God. That’s where Jewish men travelled to three times a year for major religious festivals (Ex. 23:14-17; 34:18-23; Dt. 16:16). So the temple was the center of their spiritual life. It was the center of Jewish religion.
So in the second instance, Zion referred to the temple mount which was north of the hill of Ophel.
The word “Zion” can also refer to Jerusalem – it’s often used as a synonym for Jerusalem (2 Ki. 19:21; Ps. 69:35; Isa. 1:8; 40:9). This is clearest in poetic passages where “Zion” is the parallel term to “Jerusalem” (Ps. 51:18; 76:2; 102:21; 135:21; 147:12; Isa. 2:3; 33:20; 37:32; 40:9; 41:27; 62:1; Jer. 26:18; 51:35; Amos 1:2; Zeph. 3:14). In these instances, “Zion” and “Jerusalem” can also be figures of speech for the inhabitants of Jerusalem or for the land of Judah or Israel or for the Jewish people as a whole.
Jerusalem is also called God’s “holy hill” (Ps. 48:1NET)(Jer. 31:23; Dan. 9:6; 20ESV). The city is said to be holy because it includes the temple. Joel gives a warning in Zion, God’s holy hill and promises future peace (Joel 2:1; 3:17). Likewise, God promises to return to Zion, the holy hill, and bring back the Jews to restore Jerusalem after their Babylonian captivity (Zech. 8:3).
In Psalm 48, Jerusalem is called “Zion”, “Mount Zion”, “the city of the Lord Almighty” and “the city of our God”. In Psalm 87, Jerusalem is called “Zion” and “city of God”. In captivity, the Jews said “By the rivers of Babylon we sat and wept when we remembered Zion” (Ps. 137:1-5). The Babylonians had asked them, “Sing us one of the songs of Zion!”, but they couldn’t do this because they were committed to not forget Jerusalem.
So in the third instance, Zion referred to the city of Jerusalem or its inhabitants or the kingdom associated with Jerusalem.
Following the Roman destruction of Jerusalem in AD 70, the name Zion was assigned to its present location across the Tyropoeon Valley (see Josephus). Apparently the upper room where Jesus celebrated the Passover (Mk. 14:15; Lk. 22:12) and the room where the disciples gathered after Christ’s ascension (Acts 1:13) were in this area. So, today the more dominant western hill is called “Mount Zion”.
So in the fourth instance, Zion refers to the hill west of the Tyropoeon Valley. This means that “Zion” has been used to describe three hills in Jerusalem: the hill of Opel, the temple mount, and the western hill.
In the coming millennial kingdom “the Lord Almighty will reign on Mount Zion and in Jerusalem” (Isa. 24:23). In that day Jerusalem will be the religious and political capital of the world (Isa. 2:2-4; 25:6-8; Mic. 4:1-3, 7). Once again, God calls Zion “my holy hill” (Joel 3:17). That’s where Christ reigns and where people worship Him (Ps. 99:2,9). As king David ruled Israel from Jerusalem (Zion), so in future Jesus will rule the world from Jerusalem (Zion).
So in the fifth instance, Zion refers to the city of Jerusalem. This is similar to the third instance only Christ will be personally present, and not just represented by a cloud.
The Greek word translated “Zion” (Sion, Strongs #4622), occurs seven times in the New Testament. Five of these are synonyms of Jerusalem from the Old Testament prophets (Mt. 21:5; Jn. 12:15; Rom. 9:33; 11:26; 1 Pt. 2:6). Another seems to refer to the second coming, which results in Christ’s Millennial reign in Jerusalem (Rev. 14:1). We will now look at the other instance of “Zion” in the New Testament.
In the New Testament “Mount Zion” refers metaphorically to the heavenly Jerusalem, God’s holy, eternal city. Hebrews says, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem” (Heb. 12:22). This is the eternal dwelling place of God and His people (Rev. 21:2 – 22:5).
Just as there is an earthly Mount Zion in Jerusalem, so there will be a heavenly Mount Zion and new Jerusalem (Gal. 4:25-26). As the Bible progresses, the word Zion expands in scope and takes on an additional, spiritual meaning. As king David ruled Israel from Jerusalem (Zion), so in future Jesus will rule the universe from the new heavenly Jerusalem (Zion).
So in the sixth instance, Zion refers to the new heavenly Jerusalem inhabited eternally by God and His people.
Lessons for us
So the story behind Zion stretches from about 3,000 years ago into the eternal future. Zion was a holy place for the Jews because that was where God dwelt. This was true for the hill of Ophel, the Temple Mount and for the city of Jerusalem. But according to the Bible, God the Holy Spirit now lives in Christians. They are said to be temples of the Holy Spirit. This means that instead of holy places, we now have holy people. Does our practice match our position? Do we respect each other as being holy?
In the coming stages of God’s plan of salvation, Zion is associated with both Christ’s earthly reign from Jerusalem and with God’s eternal reign from the new heavenly Jerusalem. Are we looking forward to this time? Does it encourage us in our Christian lives?
Written, August 2016
Also see other articles on places in the Bible:
Bethlehem, God’s solution to our crises
Gehenna – Where’s hell?
Babylon, center of humanism and materialism
Lessons from Egypt
Lessons from Sodom
Massacres and miracles in Jericho|
Rebellion and deception at Samaria