Australia has a housing crisis. Tonight, on average, 44,000 homeless young people will sleep rough. Meanwhile Anglicare Sydney reports, “almost 1 in 10 people aged 55 years and over supported through [our] Emergency Relief program are experiencing insecure housing including sleeping rough, in tents, couch surfing and using their family car as a form of shelter”.
Why, in a wealthy modern economy like Australia, is a widowed grandmother being forced out of her home to live on the streets? Yet this is happening. And why are rents so high? In 1960 less than 8% of our income was spent on housing – today it’s closer to 21% on average. And in the major capital cities it’s a lot higher (in Sydney, it’s nearly 40%!).
This is not the place to address the reasons we’re in such stress. But if you’re one of those many people struggling to cope then know this… God is aware of your situation. And, in the Bible, Jesus speaks of a future where God will provide permanent and free accommodation in heaven for all eternity.
2,000 years ago, at a time when things were even more uncertain than ours, Jesus told His followers, “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (The Bible – John 14:1-3).
When Jesus speaks of heaven as a house, He’s reassuring us that God is well and truly able to look after us. His words are so enormously comforting. No matter how dire our situation is now – even if we’re on the street or worse, Jesus promises heavenly security for those who trust in Him. In this bright future God promises to let us live with Him in close friendship and fellowship.
And not just in any old house. It will be a place where, “He will wipe every tear … and there will be no more death or sorrow or crying or pain. All these things are gone forever” (The Bible – Revelation 21:4).
You know that old real estate cliché about ‘Great potential’? Well that’s you and God. So, trust in Jesus now to secure your place.
Bible verse: John 14:2, Jesus: “My Father’s house (heaven) has many rooms”.
Prayer: Dear God, grant me the faith to trust Jesus’ promise that I am welcome in your house forever.
Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018
I have been asked this question: “Where is the place of the demon on air? For Daniel prayed and the prince of Persia held the Amen of his prayer”.
The Prince of Persia
“The prince of Persia” is mentioned in Daniel 10:13, 20. The book of Daniel was probably written about 530 BC. Daniel had been exiled to Babylon in about 605 BC and the exile finished when Zerubbabel returned to Jerusalem in 538 BC. His book is historical narrative (Ch. 1-6) and apocalyptic (Ch. 7-12).
Chapter 10 describes Daniel’s vision of a heavenly man in 537 BC. When Daniel received a vision of a great war, he was disturbed and prayed for God’s help. Then he mourned for three weeks until he had the vision of the heavenly man who was probably an angel (Dan. 10:5-21). The angel said that Daniel’s prayer had been heard and the angel had been sent to help him. But the angel had been delayed for 21 days by the prince of “the Persian kingdom”, presumably a demon associated with the Persian Empire (Note that the archangel Michael is called a “prince” in Daniel 10:13, 21; 12:1). The angel said that the archangel Michael had helped them overcome the demon. This vision made Daniel weak and speechless, but the angel strengthened him. The angel came to reveal future events to Daniel. And after this, the angel would return to oppose the prince of Persia once again and later on the prince of Greece (presumably a demon associated with the Greek Empire) would come.
This shows that there was a spiritual battle going on. God’s prophet Daniel was being opposed by a particular demon that was associated with the Persian government. Maybe they were influencing the government to make life difficult for Daniel This opposition caused the answer to Daniel’s prayer to be delayed. But God’s angel protected Daniel from the demon’s influence and the prayer was eventually answered.
Likewise, the Christian life is a spiritual battle: “For our struggle is not against flesh and blood (people), but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12NIV). Here Satan and demons are described as powerful beings that occupy the unseen heavenly realm.
The ruler of the kingdom of the air
The question is “Where is the place of the demon on air”? The word “air” isn’t mentioned in the passage in Daniel 10, but is mentioned in a New Testament passage: “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Eph. 2:1-2).
Ephesians 2:1-3 shows our situation before becoming Christians. Here unbelievers are said to be spiritually dead (separated from God) and following the ways of Satan, who is “the ruler of the kingdom of the air”. Elsewhere Satan is called “the prince of this world”, “the god of this age”, and the whole world is said to be under his control (Jn. 14:30; 2 Cor. 4:3-4; 1 Jn. 5:19). There are three possible interpretations of “the kingdom of the air”:
– It’s the realm under Satan’s influence which is described elsewhere as “this world”, “the whole world”, and “this age”.
– It’s the realm occupied by demons. This may be part of the “heavenly realms” occupied by demons (evil spirits) (Eph. 1:3; 6:12). Christ is in the heavenly realms (Eph. 1:20) as are angels, Satan and demons (Eph. 3:10). Also, the Greek word translated “air” (aeros, Strongs #109) means the lower atmosphere and according to Jewish opinion, the demons occupy this realm (Thayer’s Greek Lexion).
– It’s Satan’s world system, his philosophy of life, which includes religion and righteousness without God, as well as sin. People in this system are subject to Satan’s influence.
The Greek word translated “spirit” (pneumatos, Strongs #4151) in Ephesians 2:2 means the influence which governs someone or the source of power, affection, emotion or desire (Thayer’s Greek Lexion). It’s saying that Satan is the dominant influence in the lives of non-Christians.
Heaven and earth
The activities of Satan and demons are more important than their place or location. As they are spirits without a body, they don’t necessarily occupy a physical place like we do. It’s clear that Satan and demons have access to both God in heaven and humanity on earth (Job 2:1-2).
Satan continually accuses believers before God (Rev. 12:10). For example, he questioned Job’s faithfulness (Job. 1:9-11; 2:4) and questioned the fitness of the Jews to carry out priestly functions after the exile (Zech. 3:1-5). But in future Satan will be evicted from heaven.
Satan impacts on God’s people as a “roaring lion” (1 Pt.5:8) and an “angel of light” (2 Cor. 11:14). As a roaring lion, Satan devours and destroys. For example, Jews and Christians have been persecuted for thousands of years. As an angel of light, Satan deceives both believers (2 Cor. 11:3-4) and unbelievers (Rev. 20:3). He propagates a counterfeit Jesus, a counterfeit spirit, and a counterfeit gospel. And his false apostles can prophesy future events and do miracles, including healing (Mt. 7:22-23; 2 Cor. 11:13). He also convinces people that he doesn’t exist. But in future Satan will be evicted from the earth.
Satan is also called “the tempter”, because he tempts people to sin (Mt. 4:3; 1 Th. 3:5). As Adam and Eve and Jesus were tempted to disobey God, so Satan tempts us all 1 Cor. 10:13).
Fortunately, the evil acts of people and Satan are under God’s control (Job 1:12; Acts 4:28). So God restrains Satan and his demons. Satan is restrained in stages. Jesus did it when He was on earth (Mt. 12:29). It was guaranteed by the death and resurrection of Christ (Heb. 2:14). In future Satan won’t be able to deceive the nations during the millennial reign of Christ (Rev. 20:1-3). And it will be eternally true when he is cast into the lake of fire (Rev. 20:10).
Though Satan has been defeated, and eventually will be thrown into the lake of fire, he is still actively spreading evil. Christians need to understand who he is, and what he is able to do while he is still active.
Written, August 2016
The National Geographic Channel is screening a documentary series “The story of God with Morgan Freeman”. It asks big cosmological questions like; How did we get here? What happens when we die? Why does evil exist? What is the apocalypse? And, the power of miracles. The series blends science, history, anthropology and personal experience on a journey to understand humanity’s religious devotion. It tells the story of religion and spirituality, across disciplines and faiths.
Freeman played God in the movie “Bruce Almighty”. When asked about his picture of God, Freeman said, “I don’t think there is an image of God. I like the idea of rays coming down from clouds. I like the idea of seeing the Milky Way on a clear and starry night or under a full moon. That is the essence of existence. You’re there totally with the great unknown. That’s God”. Also, “The highest power is the human mind. That’s where God came from, and my belief in God is my belief in myself”.
Many people are aware of a spiritual dimension to life. They may sense a divine higher being that provides meaning and purpose and moral guidance. Or they may realize that their capacity for thinking, willing and feeling is beyond the physical realm. The fact that we need to find meaning and purpose in our lives means that we are spiritual beings.
A Google search on “spiritual answers” gives a range of responses including those based on, meditation, yoga, Christianity, Hinduism, Mormonism, psychics, mysticism, and higher consciousness. Some say that all religions lead to God and heaven. But, according to the Bible that’s not true.
True and false
When Jesus was in Sychar, He asked a Samaritan woman for water to drink from the well. In their conversation Jesus mentioned her previous five husbands. She responded by calling him a prophet and discussing places of worship. Then Jesus said, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews” (Jn. 4:21-22NIV). The Samaritan Bible contained only the Pentateuch (the first five books of the Bible). Samaritans worshipped the true God, but their failure to accept much of His revelation meant that they knew little about Him. They mixed the law of Moses with idolatry and built a temple on Mount Gerizim. Consequently, Jesus condemned their ways of worship and spiritual practices, which must have been inconsistent with the Old Testament (the Bible at that time). He corrected her by saying that God’s revelation in Scripture came through the Jews (their Scripture taught that a Messiah was coming into the world) and the Messiah (who was talking to her) was Jewish.
Jesus is saying that God can now be worshipped in any place. In the Old Testament the Israelites were to worship God at the tabernacle (as it moved from Sinai to Canaan) or at the temple (in Jerusalem). But after Jesus came, there’s no one special place to worship God. Instead, our bodies are temples of the Holy Spirit (1 Cor. 3:16; 6:19; 2 Cor. 6:16). We can worship God anywhere. And corporate worship is possible wherever Christians gather together. Also, Jesus said that He was metaphorically the new temple, the new meeting place with God – “Destroy this temple (His body), and I will raise it again in three days” (Jn. 2:19).
Then Jesus said that because God is spirit, people must worship God “in the Spirit and in truth” – “a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and His worshipers must worship in the Spirit and in truth.” (Jn. 4:23-24).
Because truth is associated with Jesus Christ, true worship must include Jesus (Jn. 1:14; 14:6). Jesus is “full of grace and truth”. And He’s “the way and the truth and the life”. So there is true worship and false worship. There is true religion and false religion. There is true spirituality and false spirituality. This is how to test spiritual answers. Because the Samaritan worship didn’t include Jesus (as Messiah), it was a false worship. A false religion. Jesus said, “Whoever rejects me rejects Him who sent me (Lk. 10:16). If you reject Jesus, you reject the true God. This means that Islam, Hinduism, Buddhism, Judaism, and any other religion or philosophy that does not accept Jesus as the divine Savior of the world who came to die for sinners and rise again and become the Mediator between God and humanity is false. The Bible says that only one religion leads to God and heaven – true Christianity. Despite our pluralistic, multicultural, relativistic and all-tolerant world, all other religions are false.
What about Morgan Freeman’s search around the world for spiritual answers? He said that “the great unknown” is God. Is this true or false? It’s false because God has revealed much more about Himself in the Bible. His search doesn’t include Jesus at all. And God is much more that our mind or our self-belief. What about all the religions and philosophies? All except Christianity as described in the Bible are false. They don’t include Jesus. Or if they do include Jesus, it’s not the Jesus described in the Bible.
Lessons for us
Don’t be like Morgan Freeman and look for spiritual answers in the wrong places. And the results of a Google search that don’t include Jesus as described in the Bible are wrong places.
It’s easy to be influenced by others. For example, the Israelites were influenced to worship the gods of other nations. Likewise, today we can be influenced by the news media, social media, academics, politicians, and movies. In fact, we can be influenced by anyone.
Let’s look in the Bible for our spiritual answers and not be swayed by the other false religions and philosophies.
Written, May 2016
The Greek word paradeisos (Strongs #3857) only occurs in the following three passages of the New Testament. It is an ancient Persian word meaning “enclosure, garden, or park”.
When Jesus was being crucified one of the criminals alongside Him said, “Jesus, remember me when you come into your kingdom” Then Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Lk. 23:42-43).
When Paul described a vision he had 14 years ago, he said “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (2 Cor. 12:2-4).
Jesus concludes His message to the church at Ephesus with, “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev. 2:7).
As Paul says he was “caught up to the third heaven” and “caught up to paradise”, “paradise” is synonymous with “the third heaven”. This is the heaven which is God’s abode (see link). The other ways of using the Greek word for “heaven” in Scripture are the earth’s atmosphere and the universe of stars and galaxies. So Paul had a personal audience with the Lord.
The repentant thief was promised that when he died from crucifixion, his soul and spirit would go to God’s dwelling place. However, according to Thayer’s Greek Lexicon, some Jews thought that in this context “paradise” was the part of Hades which was the abode of the souls of the pious until the resurrection (Lk. 16:23).
The passage in Revelation says that true believers will enjoy eternal life in heaven, just like Adam and Eve enjoyed being in the Garden of Eden before they sinned. Note that it is called “the paradise of God” because God is there.
So the word “paradise” is used in the Bible to describe where God lives. This place is commonly called “heaven”.
Written, January 2015
Also see: The good thief went to “Paradise (Lk. 23:43). Lazarus went to “Abraham’s bosom” (Lk. 16:22NKJV). Are they two different places? Are they intermediate heavens or the real thing? And where do Christians go who die today?
I went to a funeral yesterday, which had been postponed until after the birth of a baby. The safe arrival of a baby can bring joy amidst despair. It is good news. This was particularly true in the days before modern medicine when some mothers and babies didn’t survive child birth. It’s a significant event that is anticipated by the parents and their family and friends. But the birth we remember at Christmas was unique in bringing joy to both earth and heaven. We see that God changes despair into joy.
Joy on earth
At Christ’s birth the shepherds were told, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11NIV). This was good news for a nation that despaired for at least 500 years when they were ruled by foreign powers and lacked a proper king (Herod was not a Jew). They were looking for the promised Messiah to lead a rebellion against the Romans and bring them lasting peace and prosperity (Is. 9:6-7; Lk. 23:2-5). They also knew that their Messiah would be born in Bethlehem (Mic. 5:2, 4; Jn. 7:42).
God revealed to two elderly people that baby Jesus was the promised Messiah. Simeon could now die in peace (Lk. 2:29). Anna thanked God and told others who were looking forward to being freed from foreign domination (Lk. 2:38).
But the good news was not restricted to Jews in Israel. Gentile astrologers from east of Israel came to worship “the one who has been born king of the Jews” (Mt. 2:1-2).
On 22 July 2013 a son was born to Prince William and Kate Middleton The birth of an heir to the throne, such as Prince George, brings joy to a nation. Because Christ’s was a royal birth, there was joy in Israel. But what made this event different to the birth of Prince George?
Joy in heaven
Prince George was given a family name. Jesus was also given a family name (the same as Joshua: “Jesus” is from Greek, while “Joshua” is from Hebrew), but it was “because He will save His people from their sins” (Mt. 1:21). The Jews wanted to be delivered from Roman rule. But instead they are promised to be saved from their sins!
There was also joy in heaven at Christ’s birth – the angels praised God, “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Lk. 2:14). They also declare that Christ is the source of peace on earth. This peace is available to those who repent of their sins and receive Jesus Christ as Lord and Savior. That’s how people are saved from their sins. This joy continues today because there is rejoicing in heaven when a sinner repents and turns to God (Lk. 15:7, 10).
From despair to joy
Through the birth of a baby, God changed the Jewish despair into joy. However, Jesus wasn’t only a Savior for the Jews, but for all the people of the world (Jn. 3:16; 4:42). Through Jesus joy is available to those who accept His gift of salvation and this joy extends to heaven.
Do you realise the significance of Christ’s birth? The significance of His life, death, resurrection and ascension? Have you caused rejoicing in heaven? Let’s remember these things at Christmas (Lk. 2:19).
Remember God can change despair into joy.
Written, December 2013
In the Bible, the words translated as “heaven” or “heavens” can mean either:
- The earth’s atmosphere
- The realm of the stars
- The dwelling place of God and the angels
The term the “heaven and earth” is mentioned in 26 verses of the NIV Bible. Most of these are describing what God created in the beginning of time (Gen. 14:19; Ps. 115:15, Isa. 37:16). It refers to the universe. The physical world of the earth, its atmosphere and the realm of the stars.
The term the “heavens and earth” is mentioned in 15 verses of the NIV Bible. Likewise most of these are describing what God created in the beginning of time (Gen. 1:1; Jer. 32:17; Acts 14:15). It refers to the universe. The physical world of the earth, its atmosphere and the realm of the stars.
New heavens and new earth
The term “new heavens and new earth” is mentioned in two verses (Isa. 65:17; 66:22). Isaiah lived until at least 680 BC, which is about 75 years before the Babylonian siege of Jerusalem when Daniel was captured and deported to Babylon (in 605 BC) and about 94 years before the Babylonians destroyed Jerusalem (in 586 BC) and took more captives. The book of Isaiah is about God’s judgment and deliverance of the Jews. Isaiah predicted that the judgment was imminent (Ch. 1-39), but they would be eventually restored (Ch. 40-66). It ends with restored people living on a restored earth under the rule of the Messiah.
In this portion of the book, Isaiah is looking ahead to when the Jews would be in exile in Babylon. Isaiah 63:15 – 64:12 is a prayer of those in exile seeking deliverance from their captivity. The prayer is answered in Chapters 65-66, which mentions the new heavens and the new earth.
“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind” (Isa. 65:17NIV).
“‘As the new heavens and the new earth that I make will endure before me,’ declares the Lord, ‘so will your name and descendants endure’” (Isa. 66:22).
This new creation is characterised by (Is. 65:17-25; 66:19-24):
- Longevity and no infant mortality (65:20)
- There will be death and therefore sin will be present (65:20), but Satan will be bound (Rev. 20:2-3).
- Children will be born (65:23)
- No war or calamity (65:23)
- Wild animals will be tame and not dangerous (65:25)
- Jews return to Jerusalem (66:20)
- Jewish worship and priesthood will be re-established, which implies that the temple will be rebuilt (66:21)
- All humanity will worship the Lord (66:23)
- Resurrected Christians will rule the world with Jesus Christ (Rev. 20:6)
So the Jews are promised a time of great blessing which has not yet occurred. When he spoke to Jews who rejected Christ, Peter called this the “times of refreshing” when God will “restore everything”, which was predicted by the Old Testament prophets (Acts 3:17-24). As it is referred to as a 1,000 year period in Revelation 20:1-7, this is often referred to as the Millennium.
Heaven and the Millennium
But those who trusted God before the death of Christ also go to heaven (God’s dwelling place). Although most of the promises they were given were physical (like the Millennium), they also had a heavenly hope. They realised that this earth was not their final home: “admitting that they were foreigners and strangers on earth” and “they were longing for a better country—a heavenly one” (Heb. 11:16a). Therefore, the verses in Isaiah probably include the eternal state of heaven. The main difference between the two is that there is sin in the Millennium, but not in heaven. Their temporal relationship is shown in the timeline. The Bible indicates that the sinful world vanishes after the Millennium and before the eternal state (Isa. 51:4-6; Rev. 20:11; 21:1).
A new heaven and a new earth
The term “a new heaven and a new earth” is also mentioned two verses (2 Pt. 3:13; Rev. 21:1). 2 Peter 3 comments on those who doubt God’s final judgment of the physical world. They are called scoffers (v.3). As the earth was devastated by a global flood in Noah’s time, in future the universe will be devastated by a fire (v.6-7, 10-12). At this time the sinful world is replaced by a sinless one (Mt. 24:35; 2 Pt. 3:10; Rev. 21:1). This judgement occurs before the “day of God”, which is the eternal state. It’s God’s final triumph over sin and evil. Christians are told to look forward to the “day of God” and “a new heaven and a new earth” – these terms are equivalent. They are told, “But in keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Pt. 3:13). They look forward to God’s new creation where there will be no sin (Rom. 8:21). In this sense, it will be like God’s original creation. The physical universe will be transformed and renewed in a similar manner to the bodies of believers (Rom. 8:20-23). So it seems as though the eternal state has a physical component.
Most of the book of Revelation describes future events. These include the second advent of Christ as a warrior who defeats all His enemies (19:11-20), and then as a king who reigns over the earth for 1,000 years (20:4-6). The final event is the new heaven and new earth, which is the eternal state (21:1-22:5). John says, “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away” (Rev. 21:1).
This new creation is characterised by:
- God is present – it’s His home (22:3)
- No sadness, suffering or death and therefore no sin (21:4). It will be a place of harmony, peace and joy (Col. 3:20).
- Only Christians will be there – non-Christians are excluded (21:27). It’s their eternal home where they have a close relationship with the Lord (21:3, 7; 22:4).
- Christian will have new bodies, like that of the risen Lord (Phil. 3: 21).
- Christians will be worshipping and praising the Lord, serving Him and reigning with Him (22:3, 5)
It is also described in: “Heaven and hell: What is heaven like?”
Lessons for us
We can see that those who trust God are promised a future time of blessing. It’s what they longed for (Heb. 11:16a; 2 Pt. 3:12-13). They look ahead and forward, not behind and backwards. Are we anticipating a time without sin and being in the presence of our Savior?
In view of this we should “make every effort to be found spotless, blameless and at peace with Him” (2 Pt. 3:14). It should change our behavior. Are we pure? Are we blameless? Are we holy? Are we at peace or is there strife?
Written, July 2013