Observations on life; particularly spiritual

Posts tagged “Pharisees

Who are we following?

Ducks 400pxHave you noticed how many media commentators ridicule God, Christians and the Bible? Their biased comments stir up controversy and attract attention. They promote atheism and ungodly lifestyles. But we can choose to either accept their views or reject them.

When Jesus was on earth people (the Jews) also had a choice between their religious leaders (who He called thieves) and Jesus. Jesus said, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (Jn. 10:10NIV). But what is life to the full? After looking at what this verse means we will see that following Jesus turns an empty spiritual life into a bountiful one.

Context

The book of John is a selective biography of Jesus Christ. In the previous chapter Jesus heals a man who was born blind. As this miracle was done on the Sabbath day, the Pharisees used it to criticize Jesus saying that He was “not from God” and was a sinner (Jn. 9:16, 31). Jesus replied with a figure of speech saying that they were spiritually blind (Jn. 9:39-41). Chapter 10 is a continuation of this conversation as Jesus says, “Very truly I tell you Pharisees …” (Jn. 10:1).

In John 10:1-18 Jesus uses metaphors (v.6). He is the Good Shepherd and the gate. The Pharisees are thieves, robbers and hired hands. The Jewish people are sheep. In the Old Testament kings and leaders were often called shepherds (Ezek. 34:1-10) and God is said to be like a shepherd (Ps. 23:1; Is. 40:10-11; Ezek. 34:11-16). As shepherds lead sheep, leaders lead people. So this imagery should have been familiar to the Jews.

The main point is the contrast between Jesus and the Pharisees. They are selfish and damaging like thieves and robbers and like hired hands they don’t care about the sheep (people) (v.12-13); whereas He sacrificially lays down His life for people (v.11, 15, 17-18) and saves and sustains them (v.9).

The Jews who heard this conversation were divided (Jn. 10:19-39). Some opposed Jesus saying He was demon-passed, raving mad, guilty of blasphemy and tried to seize Him and to kill Him by stoning (v. 20, 31-33, 39). They didn’t believe His words (v.25-26). Others disagreed (v.21).

Contrast

John 10:10 is an example of contrastive parallelism where the second line contrasts with the first line:
“The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.”
The contrast is between the purpose of the thief and of the Shepherd. One destroys life and the other gives an abundant life. But what does “life” mean, is it physical or spiritual?

The Greek word “zoe” (Strongs #2222) means life, both physical (present) and spiritual (particularly future). It occurs 36 times in the book of John and each time seems to refer to eternal spiritual life. For example:
• Later in the same chapter, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28), where “life” means God’s gift of spiritual life.
• Other examples of spiritual life in John are, “For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
• And, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me’” (Jn. 14:6).
This life is given by God upon trust in Jesus Christ (Jn. 5:39-40; 1 Jn. 5:11-12).

So the contrast in John 10:10 is between the presence and absence of spiritual life.

Steal, kill and destroy

John 10:10 says the thief’s purpose is to steal and kill and destroy. These words graphically describe the impact of the lack of spiritual life in the Pharisees. The Greek word “apollumi” (Strongs #622) means permanent destruction or loss. It is translated “perish” in John 10:28 (in the same chapter) and John 3:16. It is eternal death, which is the opposite of eternal life.

If we ignore Jesus, we:
• Are following the thieves, robbers and hired hands of this world that don’t care about people.
• Have an empty spiritual life that leads to eternal punishment.
• Miss out on a bountiful spiritual life that leads to eternal joy.

However, Jesus said with regard to those who follow Him, “I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (Jn. 10:28). Note the contrast, they get eternal life and miss perishing.

Life to the full

John 10:10 says that Jesus gives life to the full. The Greek word “perissos” (Strongs #4053) is an adjective that means over and above, more than is necessary, abundant, and greater. This is the only instance of this word in John’s writings, but he uses the verb, “perisseuo” (Strongs #4052) to describe leftover food after people had eaten (Jn. 6:12-13).

If we follow Jesus, we:
• Are following the One who sacrificially laid down His life for people and saves and sustains them.
• Have a bountiful spiritual life that leads to eternal joy. As we are spiritual-physical beings, spiritual well-being should promote physical well-being.
• Avoid an empty spiritual life that leads to eternal punishment.

So the contrast between Jesus and the Pharisees in John 10:10 is:
• They are spiritually dead and influence others to remain in this state.
• Jesus offers people spiritual life that is so abundant that it is more than people need.
The people had a choice to follow either Jesus or the Pharisees.

Lessons for us

In view of humanity’s sinfulness, John 10:10 teaches us that God is gracious, loving and merciful. From the context, we see that there is conflict when some people believe this and some don’t. As Jesus was opposed strongly, we shouldn’t be surprised when there is opposition to God, Christians and the Bible.

Some use John 10:10 to teach that Christians will be blessed abundantly in their physical lives. But we know from Scripture that this is not the case. For example, Stephen was a godly man who witnessed faithfully to the Jewish Sanhedrin, but he was martyred (Acts 6:8 – 7:60).

Jesus is not on earth today, but the Bible contains a record of His teachings. The Pharisees are not opposing Christ today, but others are, including atheistic commentators who don’t believe the words of Scripture. As there was a contrast between Jesus and the Pharisees, so there is a contrast between Christ’s teachings and those who reject Christianity. Who will you follow?

Jesus cares for our eternal welfare and has provided an abundant spiritual life for those who follow Him. Following Jesus turns an empty spiritual life into a bountiful one.

Written, May 2014


What are the “idle” words referred to in Matthew 12:36?

Jesus said we are accountable for every “idle word” we speak

According to Matthew 12:36-37 (NLT) Jesus said this to the Pharisees: “you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you”. The Greek word argos – here translated as “idle” – means “inactive, unfruitful, barren, lazy, useless or unprofitable.” This word was also used to describe inactive workers (Mt. 20:3,6), young widows who were busybodies and gossips who didn’t care for their children and homes (1 Tim. 5:13), gluttonous Cretans (Ti. 1:12), and unproductive believers (2 Pet. 1:8). Notice that in all these instances argos described people.

There are two instances in the New Testament where argos is used metaphorically to describe a person’s words (Mt. 12:36) and faith unaccompanied by works (Jas. 2:20). So the “idle” words of Matthew 12:36 (NKJV, NLT) are those that are ineffective and worthless. Other translations call them “empty” (NIV), “careless” (ESV, NASB, CSB, CEV), or “worthless” (NET) conversation. Now let’s look at the context of this verse.

After Jesus healed a demon-possessed man who was blind and mute, the common people thought He was Israel’s Messiah, but the Pharisees disagreed and said that the miracle had been performed under Satan’s power (Mt. 12:22-32). They said “It is only by Beelzebul, the prince of demons, that this fellow drives out demons” (Mt 12:24). However, Jesus said that the miraculous power had come from the Holy Spirit. Jesus then told the Pharisees that a tree is recognized by its fruit – a good tree having good fruit and a bad tree having bad fruit (Mt. 12:33-35). Similarly, their unjustified accusations came from their evil lives. Then Jesus said, “I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Mt. 12:36-37NIV). Because the words spoken are an accurate indication of a person’s inner life, they are a suitable basis for the judgment of that life.

Regarding “the day of judgment,” in the case of unbelievers, it is at “the great white throne” where the Lord Jesus is the judge. Their destiny is the lake of fire and their degree of punishment is “according to what they have done” (Rev. 20:11,13,15; Jn. 5:22). The words spoken by unbelievers during their life will condemn them. For example, the Pharisees will be judged for claiming that Jesus was empowered by demons. They said that Jesus performed miracles by the power of Satan rather than by the power of the Holy Spirit.

In the case of believers, their judgment is at “the judgment seat of Christ” (2 Cor. 5:10). Their destiny is to be with Christ forever, as the penalty for their sin – including careless speech – has been paid through His death on the cross. The Lord will reward them “for the things done while in the body, whether good or bad” (2 Cor. 5:10). Speech and behavior that is unconfessed and therefore unforgiven will reduce one’s reward at the judgment seat of Christ (1 Jn. 1:9).

So, an idle word is one that is useless for productive communication and somehow does damage. Every such empty or careless word will be judged because it reveals the inner self. Believers should speak as those who are going to be judged at the judgment seat of Christ (Jas. 2:12). Paul says Christians should not engage in “foolish talk” like this, and he categorizes it along with obscenity and coarse joking (Eph. 5:4). In many ways one’s conversation is an indicator of that person’s spiritual health (Jas. 3:1-12).

Jesus applied this teaching to religious leaders (Pharisees). They counteracted the words of the people who said “Could this be the Son of David?” (v.23). They were turning the people against Jesus. Their words harmed the ministry of Jesus. And ministries today face gossip, envy, and spite.

Paul said, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph. 4:29).

Published, June 2010. Updated, January 2019.