Freedom from the presence of sin
Do you look forward to good times on weekends and vacations? It’s relaxing to get away from the pressures of life. John Bunyan likened the Christian life to a journey which he called “The Pilgrim’s Progress” (Appendix A and B). The journey begins with justification (deliverance from the penalty of sin), continues with sanctification (deliverance from the power of sin) and ends with glorification (deliverance from the presence of sin). (more…)
In the last few days, millions of people were evacuated due to floods and landslides in Japan. Tough times come to everyone at some point. Serious illness, disability, unemployment, financial problems, family strife, conflict at work, the death of a loved one. Life doesn’t always work out the way we would like it to. We find ourselves thinking, why is this happening to me? How could a loving God allow this hardship? Why aren’t you doing something about this, God?
And we wonder, how can we get through such difficult times? In particular, how can God help us get through hardship? In this article we’re going to answer this question from the letter of 1 Peter in the Bible. There will be three main points:
– God helps us through the privileges of salvation.
– God helps us through Christ’s example.
– And God helps us through godly living.
Peter was a disciple of Jesus and an eyewitness of Jesus’ ministry. He was put in jail more than once for proclaiming that Jesus had risen from the dead (Acts 4:3; 5:18; 12:4). He knew that Christians had faced opposition since the beginning of the church. They were jailed and interrogated by the Jewish leaders and commanded not to speak about Jesus (Acts 4:1-22; 5:17-42). These leaders seized Stephen and made false accusations against him and stoned him to death (Acts 6:8-7:60). Then “a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria” (Acts 8:1NIV). Some went to Phoenicia, Cyprus and Antioch (Acts 11:19). Saul made “murderous threats” against the Christians and went to Damascus to arrest them and take them as prisoners to Jerusalem (Acts 9:1-2, 21). Then king Herod arrested some Christians “intending to persecute them” and he executed James the brother of John who was an apostle like Peter (Acts 12:1-2). Paul also suffered for following Jesus (2 Cor. 11:23-26).
1 Peter is a letter from the Apostle Peter to Christians living in provinces of Asia Minor (now Turkey). It was written about AD 62, in the middle of the reign of Emperor Nero, who persecuted Christians. You can see this on Peter’s timeline. These Christians faced threats, slander and the possibility of having to “suffer for what is right” and to “suffer for doing good” (1 Pt. 3:13-17). And they were being persecuted, which is described as to “suffer grief in all kinds of trials”, “abuse”, a “fiery trial”, “the sufferings of Christ”, being “insulted because of the name of Christ”, to “suffer as a Christian”, unjust suffering, and being wrongfully accused of wrong doing (1:6, 17; 2:121; 4:3-4, 12-16). This hostility towards Christians was being experienced across the Roman Empire: “the family of believers throughout the [known] world is undergoing the same kind of sufferings” (5:9).
The purpose of the letter is to encourage them to persevere and endure in their trials and suffering and not give up.
1 Peter’s themes
Peter says that those following Jesus will face trials and suffering. It’s inevitable. They will “suffer for what is right” and “suffer for doing good”. They lived in a world that was hostile to Jesus. And so do we. Do you notice how often Christians are ridiculed in the media? So we will look at this letter as though it was written to us.
If trials and suffering are inevitable in the life of a Christian, what do we do about it? We have a choice to trust God and endure the suffering or go our own way into bitterness and resentment. Will we draw near to God or turn away from Him? These two responses are shown in the schematic diagram.
Peter says we are to prepare for suffering and hostility beforehand, and endure it by persevering in the Christian faith. He gives three ways to ensure endurance. These are: the privileges of salvation, Christ’s example, and godly living. We will look at these themes in turn and they are shown in the schematic diagram.
Prepare for suffering
Some people stumble in their faith when they are impacted by suffering. They think how can a good God allow such suffering?
Peter tells them how to get ready to face suffering because it’s coming (3:13-17; 4:2-6). When they face criticism and hostility they should, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. And do this with gentleness and respect” (3:15-16).
If we live in a wildfire (bushfire) zone, we need a wildfire (bushfire) emergency plan. If we live in a flood zone, we need a flood emergency plan. We need to get ready and be prepared. Likewise. Christians need to be ready to face criticism, ridicule and hardship. This means being ready to answer questions like. How can anyone believe in God after a disaster? Hasn’t science disproved God? Why would you read the Bible? Why do you go to church? Why do bad things happen to good people? Why don’t you sleep with your girlfriend or boyfriend?
We don’t know when this situation will occur. Can we say why we are a Christian? Are there good reasons for what we believe? Have we thought through what we believe so we can testify to others? We need to know why we believe what we believe. Do we respect those we are witnessing to? Is what we say supported by a consistent life? We need to both show and tell.
So it’s good to prepare for suffering. But what should we do when trials and suffering appear?
Peter also tells them how to cope with suffering (4:12-19):
- He says, don’t be surprised about suffering as a Christian. It’s not unusual. It’s the normal Christian experience.
- “All kinds of trials” can test our faith (1:6-7). Traffic jams, the slow queue at the supermarket, cancer, depression, mental illness, marriage problems, and hostility from others because of our faith, all test our Christian faith. Some of these things happen to us sooner or later. Hard times prove our faith is genuine. James says that the testing of our faith by “trials of many kinds” produces perseverance (Jas. 1:2-3).
- Also, suffering can train us and mould our character. Those who endure suffering are strengthened and become more spiritually mature (5:10).
- And suffering is temporary; “for a little while” (1:6; 5:10). It’s only for this life. “And the God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will Himself restore you and make you strong, firm and steadfast” (5:10).
- Peter also says, “it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God … But if you suffer for doing good and you endure it, this is commendable before God” (2:19-20). God is pleased when we endure undeserved suffering without retaliation. “Endure” means to hang in there. To carry a heavy load without complaining. To be strong. God gives that ability. He does not want us to suffer from a sense of duty but from a conviction about His purpose for us. He wants us to patiently endure suffering even when we do good. How much hostility can we take? Are we resilient?
At the end of the letter, Peter says, “I wanted to encourage you and tell you how kind God really is, so that you will keep on having faith in Him” (5:12CEV). It was written to encourage them to endure and persevere in trials and suffering and not give up trusting God.
The summary statement for Christian suffering is, “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good” (4:19). Nothing can happen to us without God allowing it. He wants us to put our trials into His care. He will sustain us. “Doing good” means to the benefit others. Hardship isn’t an excuse for wrongdoing.
So it’s good to prepare for suffering, and to endure during trials. But Peter also reminds them of some other reasons for enduring and persevering in trials and suffering.
God helps us through the privileges of salvation
The first way that God helps us through hardships is through the privileges of salvation. Peter focuses on three of these: our secure future (1:3-12), our direct access to God (2:4-8), and the fact we are special to God (2:9-10).
We have a secure future
The Bible says that “through the resurrection of Jesus Christ from the dead” Christians have “an inheritance that can never perish, spoil or fade” (1:3-4). And “this inheritance is kept in heaven [by God] for you”.
It‘s human nature to break promises. Governments make and break promises. Advertisers and politicians make and break promises. And people make promises to each other which are often broken. Many of these promises do not materialize. Thankfully, God’s promises are not like ours. Every promise He makes, He keeps. The promise of a secure future is certain to be fulfilled.
So Christians should be confident about their future. Their inheritance is guaranteed.
And God is protecting them until it’s revealed when Jesus comes back. This promise gives them joy even “though now for a little while you may have had to suffer grief in all kinds of trials” (1:6). They have inner peace despite these trials.
We have direct access to God
Peter says that each Christian is like a “living stone” in a new building and Jesus is like the cornerstone. God builds this spiritual building by adding Christians to the global church. One day this building will be finished, then Jesus will come again. This spiritual house is like the temple in the Old Testament, where the priests had access to God. Today Christians are like these priests: they have direct access to God. They are “to be a holy priesthood offering spiritual sacrifices” to God.
When a relationship breaks down and the couple have children, the Family Court may deny one parent contact with a child if there is a serious physical or emotional risk for the child. In this case, one parent has direct access to the child, but the other doesn’t. In the same way, Christians have direct access to God, they are no longer separated from Him. This means they can pray to God anytime. We can confess our sins to God, pray for others and offer ourselves to God.
We are God’s people
The Bible also says that Christians are God’s special people (2:9-10). They are “a chosen people”. Like the Israelites were God’s chosen people in Old Testament times, Christians are His chosen people today. They are “God’s special possession”. They are safe because of His protection. And their purpose is to praise God.
At the Australian State of Origin Rugby League Football game this week, supporters were praising their teams. And Queenslanders even think they are chosen people, but those from New South Wales don’t agree! Anyhow, this gives people an identity, a purpose and something to celebrate. In the same way, Christians have a special identity, a purpose and something to celebrate. So we can feel safe and represent God in our world.
So their secure future, their direct access to God, and their identity as God’s people helps believers to endure and persevere in trials and suffering. They don’t worry about ridicule or persecution. Besides these privileges of salvation, Christ’s example can also help.
God helps us through Christ’s example
The second way that God helps us through hardships is through the example of Jesus who suffered when He was unjustly crucified (1:11; 2:24; 3:18; 4:1, 13; 5:1). It’s mentioned in every chapter of this letter.
Jesus was a model for how to deal with a hostile work situation (2:21-25). After commending those who bear up “under the pain of unjust suffering”, and who “suffer for doing good” under harsh employers, Peter says, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. ‘He committed no sin, and no deceit was found in His mouth’. When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted himself to Him [God] who judges justly” (2:21-23). Peter also says, “since Christ suffered in His body, arm yourselves also with the same attitude [as Jesus], because whoever suffers in the body is done with sin” (4:1).
In Peter’s day, retaliating to a personal insult or injury was considered a virtue. Non- retaliation was interpreted as a sign of weakness. Our society is much the same. Our heroes tend to be those who fight back with physical strength or litigation. But Jesus didn’t do that when He suffered unjustly and for doing good. Instead He prayed for His killers, “Father, forgive them; for they do not know what they are doing” (Lk. 23:34). When He was falsely accused, insulted and abused, He didn’t retaliate. Instead, He left these things in the Father’s hands.
Christians should expect hostility because they follow Jesus. They should be prepared to endure trials and suffering. Believers have a choice between sin and suffering. If we live like an unbeliever, we can avoid hostility and suffering. But if we live in a godly way and not under the power of sin, we will face hostility. Do our friends know that we follow Jesus? Are we willing to endure ridicule because of this?
So the privileges of salvation and Christ’s example can help us to endure and persevere in trials and suffering. Godly living can also help.
God helps us through godly living
The third way that God helps us through hardships is through godly living. The previous helps were what to know (doctrine), now they are told what to do (practice). They are instructed how to live and behave in a pagan society where they were misunderstood and insulted for their faith.
First, they are urged to be holy (1:13-2:3). God says, “for it is written [in the Old Testament]: ‘be holy, because I [God] am holy’”. This would have reminded them of the Israelites who were to be devoted to God and different from the other nations by following God’s laws for them (Lev. 11:44-45; 19:2; 20:7, 26; 21:8). Now Christians are to be holy and live for God and so be different to unbelievers.
The hippies who dropped out of society in the 1960s were counter-cultural. Today it might be those who aren’t online watching things like Facebook or Youtube. Or those home schooling. Or those in an outlaw bikie club. These ways of life and attitudes are completely different from those accepted by most of society. Likewise, God wants Christians to be different from our pagan society.
Christians are like foreigners on earth because our ultimate allegiance is to a heavenly kingdom (2:11). We are to behave differently to our previous sinful lifestyle. God wants us to be like Him and He gives us the Holy Spirit to empower us. We are to be driven by the Holy Spirit and not the sinful nature (Gal. 5:16). The standard for distinguishing what’s sinful and what’s holy is the Bible, because it’s God’s message to us.
An example of holiness is the fruit of the Spirit which is “ love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal. 5:22-23NLT). What do we do with our sexual desires and how to we use our money? We are regularly bombarded with temptations by the media. How do we react to these?
Second, Peter urges them to show godly behavior in their relationships with others.
He mentions at least four areas of life where we should be humble, submissive and respect others. These are: towards governing authorities (2:13-17), at work (2:18-20), in the family (3:1-7), and in the church (3:8-12; 5:1-10).
The media often depict those in positions of authority as incompetent, disrespected, and corrupted. And if we criticize a teacher, a cop, or a spouse, it shows our lack of respect for authority figures. If we want our kids to respect us, we need to demonstrate that we respect others.
So the privileges of salvation and Christ’s example and godly living can help us to endure and persevere in trials and suffering.
Enduring hostility today
Jesus faced hostility. Peter faced hostility. The Christians that Peter wrote to faced hostility. And today Christians face hostility. Since the times of Jesus, the world has been hostile to Christ and His representatives.
In our postmodern world, Christians are viewed as intolerant and unloving bigots because of their view on marriage, abortion and euthanasia. They are characterized by hate, fear, oppression, abuse, power, and violence. And Christianity is misrepresented and ridiculed. While non-Christians are seen as being tolerant and compassionate because of their love, justice and mercy.
How resilient are we? When trials and suffering come our way, do we choose sin or suffering? Trouble is meant to draw us closer to the Lord, not push us further away.
Peter quotes from the Old Testament to prove his point. We need to substantiate what we believe from the Bible. That’s why it’s important to read and study the Bible.
Our original question was, “How can God help us get through hardship?” To answer this we have looked at the letter of 1 Peter. And we’ve seen three ways that God helps us get through trials and suffering. He helps us through:
– The privileges of salvation – like our secure future, our direct access to God and being God’s people.
– Christ’s example, of enduring unjust suffering.
– And godly living, by being holy and respecting others.
Trials and suffering can cause us to sin and give up following Jesus. But God offers us the privileges of salvation, Christ’s example and godly living. Now we must use these to persevere in hard times and not give up.
It’s the Football (Soccer) World Cup once again. But the team getting most attention last week was the one rescued from a flooded cave in Thailand. It was a great example of perseverance, hope, heartbreak, and victory. Just like the way Christians should respond to a hostile world. They escaped a dangerous situation. But the Bible says that those who don’t follow Jesus are in a more dangerous situation. The letter of 1 Peter was written to those who followed Jesus. As we have seen, they have plenty of resources to endure tough times. To get these resources we need to realize that our relationship with God the Father is broken. And if we trust in Jesus’ death for us, we can be reconciled with God. And He can become the cornerstone of our life.
Written, July 2018
It’s the best way to: transform yourself; find lasting happiness; clear your mind; find inner peace and relaxation; reduce stress and normalize blood pressure; develop awareness, ethics, mindfulness, insight and wisdom; find meaning to what would otherwise be a senseless life; understand the true nature of reality; be more understanding of others; improve relationships; be calmer when strong emotions arise; be kinder to ourselves and others; be more caring, and skillful; be freed from difficulties and problems; attain a state of purity and perfection; end one’s suffering; and gain insight into the true nature of life. These benefits have been attributed to Buddhist practices such as meditation.
It’s estimated that about 10% of the world’s population is Buddhist. This increases to at least 50% in Mongolia and Laos, at least 70% in Sri Lanka and Bhutan, at least 80% in Myanmar, and at least 90% in Thailand and Cambodia. However, the Buddhist population of China has been estimated at 20-80%, which is a huge uncertainty. The Buddhist faith is atheistic, although polytheism is also evident in many countries. In this way Buddhism is different to Christianity. But is Buddhism consistent with the message of the Bible? Is it one of the ways to salvation and spiritual liberation?
True or false?
The Bible contains three clear tests for determining whether a belief, teaching or philosophy is true or false. To be true it must pass each of the three tests.
The Jesus test
This test states that, “Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist … This is how we recognize the Spirit of truth and the spirit of falsehood” (1 Jn. 4:2-3, 6 NIV). The question to be answered in this test is: What does it say about Jesus Christ? Is it consistent with Christ’s unique birth, divine and human nature, sinless life, sacrificial death, resurrection, and second coming (1 Jn. 4:1-3)?
The gospel test
The Bible warns about those promoting a different gospel, “If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!” (Gal.1:9). The question to be answered in this test is: What is its gospel? In other words: what is the core belief or hope? The Bible says that the root cause of all our problems is that everyone has sinned and fallen short of God’s requirements—resulting in death. The only means of rescue is salvation by repentance of sin and faith in the work of Christ. ‘Different gospels’ are those that differ from this. They either add to it or take away from it. There is a warning against adding to or taking away from the words of the Bible (Rev. 22:18-19).
The fruit test
Jesus Christ warned, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them” (Mt. 7:15-20). The question to be answered in this test is: What kind of fruit is evident? In other words, what type of attitudes and behavior does it encourage? Is the divine nature or the sinful nature most evident (Gal. 5:19-23)?
I have previously summarized Buddhism. These tests will now be used to assess the Buddhist faith.
Testing the Buddhist faith
The Jesus test
Buddhism is a religion of the mind, which advocates present moment awareness, inner purity, ethical conduct, freedom from the problem of change, impermanence and suffering, and reliance upon one’s own experience and discernment on the Eightfold path as the teacher and guide, rather than an external authority (such as God) other than the dharma (teachings of Buddha).
Buddha found enlightenment in mediation. This is achieved by human effort, not through belief in any god. Buddha didn’t claim deity and didn’t attribute his teachings to any deity. So his teachings are not theistic. Instead they are a human system of self-discipline. Buddhism does not involve the worship of gods nor require a belief in gods. Buddha believed that if the world was created by a God, there would be no suffering. One doctrine agreed upon by all branches of modern Buddhism is that “this world is not created and ruled by a god”. In this sense, Buddhism is atheistic.
Buddhism applies the law of cause and effect to people’s lives (karma). But the Bible says, “The heavens declare the glory of God; the skies (heavens) proclaim the work of His (God’s) hands” (Ps. 19:1). The heavens that David saw were the sun, moon and stars. He realized that they were made (created) by God. So the Bible applies the law of cause and effect to all creation, not just to people’s lives. According to the law of cause and effect, creation (including the sun, moon and stars) demands a creator and the design (of the universe) demands a designer. By looking at our universe, anyone can know that there is a Creator God. Creation shows that God is intelligent and powerful. The Bible’s message to those who reject this knowledge is: “They know the truth about God because He has made it obvious to them. For ever since the world was created, people have seen the earth and sky (including the sun, moon and stars). Through everything God made, they can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse for not knowing God” (Rom. 1:19-20 NLT).
More evidence of the Creator God is the fact that each person has a knowledge of right and wrong through their conscience. For those who are ignorant of God’s moral laws the Bible says: “They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right” (Rom. 2:15NLT).
The two main ways that God reveals himself to people who haven’t heard about Jesus are creation and conscience (Rom. 1:19-20; 2:15). The conscience proves that they are all sinners because they don’t always follow their conscience. The Bible says they will be judged according to their response to the revelation of God in creation and to their guilty conscience. However, as mentioned above, Buddhists generally believe that “this world is not created and ruled by a god”.
The Bible also says, “The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good” (Ps. 14:1NIV; 53:1). Also, “In his pride the wicked man does not seek Him (God); in all his thoughts there is no room for God” (Ps. 10:4). And “fools mock You (God) all day long” (Ps. 74:22). So it’s foolish to deny the existence of God. And it’s foolish to feel no need for God and live as if He never existed. This means that the Buddhist belief that the world is not created and ruled by a god is foolish!
Jesus isn’t mentioned in any of the numerous Buddhist scriptures and none of their gods is like Jesus. So, Buddhism says nothing directly about Jesus Christ. But Buddhists may think that Jesus was a holy man, or a guru (teacher). However, they wouldn’t see Jesus as the only way to God. At best, He would be one guru amongst the many gurus that they follow.
Except in matters of ethics and moral conduct, there is very little in common between the teachings of Jesus and the main teachings of Buddhism. So, Buddhism clearly fails the Jesus test. Buddhists don’t believe that Jesus is the unique Son of God whose sacrificial death (crucifixion) and resurrection solved the problem of humanity’s sinfulness. They don’t believe that Jesus came to the earth as a substitute to take the punishment that we all deserve.
But what about the supernatural beings believed by Buddha and in Mahayana Buddhism? These are gods with a small “g”. Although they are like superhumans their power is limited. They are not all powerful. Although Buddha was a polytheist, he focused on suffering rather than on a god. See the Appendix for the what the Bible says about polytheism. As these gods aren’t relevant to Buddhist practice, they are generally discarded by Buddhists in western countries. Some Buddhists also believe in a non-personal god who is evident in acts of love, compassion, and kindness.
The gospel test
The ultimate goal of Buddhist religious life is liberation from the cycle of birth and death (endless rebirth) and to escape from suffering. We will look at each of these in turn. One goal is liberation from suffering, fear and danger. The means of achieving this is to exert great effort to follow Buddhist teachings. If our sufferings are like a disease, then the teachings are like medicine, Buddha is like a doctor and Buddhist monks and nuns are like nurses. For example, Buddha taught that desire is the root of suffering and ignorance is the root of all evil. So he taught his followers to be detached and not to desire anything.
The Bible describes where the world came from, what has gone wrong in it, and what God is doing to set it right. It has four parts: Creation, Fall, Redemption, and Restoration. Suffering begins with the entrance of evil in part two and suffering ends with the judgement of evil in part four. So suffering is not permanent. The Bible says that sin (rebellion against God) is the source of our suffering and pain (Gen. 3:16-19; Rom. 6:23). This is the opposite of Buddhism which says that both we and our world are basically good (this claim is debatable or unreliable, see comments below).
Our body responds with pain when it is subject to injury or illness. This is a normal reaction. It’s an indicator that lets us know something is wrong. Painlessness is the root cause of the damage leprosy (Hansen’s disease) patients incur. Although pain is something that none of us want; none of us can live a normal life without it.
From the beginning of time God has warned humanity about the relationship between sin (disobeying God’s will / word / laws) and the pain and death that are a result of it. Whether innocent or guilty, the reason for pain and death is sin. Sometimes it is the direct result of our own sin; sometimes it’s the indirect result of the cumulative sinfulness of the world. So Buddha made a poor diagnosis; He tried to fix a symptom (suffering) while he was ignorant of the root cause (sin)!
When God called Moses, He said: “I have seen the misery of my people in Egypt … I have heard them crying out … and I am concerned about their suffering. So I have come down to rescue them … So now go. I am sending you … I will be with you” (Ex. 3:7-12). After this, Moses rescued the Israelites from their suffering in Egypt. Likewise, God has seen humanity’s suffering and sent Jesus Christ to rescue us from our sin and suffering. The Bible says “Surely He (Jesus) took up our pain and bore our suffering … He was crushed for our iniquities (sins) (Isa. 53:4-5; Mt. 8:17). And God also sees our suffering today and is concerned for us!
The Christian gospel may be summarized as: “Because of His infinite mercy, God sent His Son (Jesus) to earth to save people so they could live right. He was the sacrifice which would permit God to blot out all our sins, and enable us to be clean so that we could dwell eternally with our holy God. Jesus died for the sins of humanity”. But Buddhism is based on salvation by works.
The other Buddhist goal is liberation from the seemingly endless cycle of birth and death (rebirth). There are two problems with this goal: the problem being addressed and the solution that is offered.
The Bible shows that humanity is the special creation of God, created in God’s image with both a material body and an immaterial soul and spirit. People are distinct and unique from all other creatures—angels and the animal kingdom. The Bible teaches that at death, while a person’s body is mortal (it decays and returns to dust) their soul and spirit continue to either a place of torment for those who reject Christ or paradise (heaven) in God’s presence for those who have trusted in the Savior. Both categories of people will be resurrected, one to eternal judgment and the other to eternal life with a glorified body (Jn. 5:25-29). The Bible says, “people are destined to die once, and after that to face judgment” (Heb. 9:27). This makes it clear that humanity only dies once and is then judged on the life they have lived. One is not born again in an endless cycle of death and rebirth, and its opportunities to improve one’s karma. The Bible never mentions people having a second chance at life or coming back as different people or animals. As Larry Norman sang, “you live once and you die once, with no re-incarnate (rebirth) episodes”.
We have seen that the idea of rebirth is a false teaching. On the other hand, the Christian faith addresses the problem of sin (rejection of God’s revelation in creation and in Jesus Christ) and its consequences. We will now look at the solution being offered.
Because a Buddhist’s place of birth and their status in the next life is believed to be based on rebirth and karma, good works and striving to keep the rules of Buddhism play an important role in a Buddhist’s way of life. A Buddhist tries to follow many rules to live a moral life. Yes, good works do please God, but only the good works and the good and sinless life of Jesus. The Bible says that it was Jesus’ good work (sacrifice) on the cross that will get us salvation and liberation!
Our good works are not good enough. Larry Norman also sang, “you can’t hitchhike to heaven or get there by just being good”. The Bible says that most of the work of salvation is done by God and not by us, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast (Eph. 2:8-9).
Paul told Christians, “why do you keep on following the rules of the world, such as, “Don’t handle! Don’t taste! Don’t touch!”? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires” (Col. 1:20-23NLT). Paul is saying that Christianity is not a religion of rules. Taboos fail in their purpose. They are futile. They do not restrain evil. God wants us to avoid such human religious systems. We cannot control the sinful nature by rules. Following strict rules, like in Buddhism, is worthless because it fails to control sinful desires.
A Buddhist’s salvation is never guaranteed; they don’t know how much meditation they need to do or how many lives they will live before reaching nirvana (Buddhist heaven). By contrast, the Christian’s salvation is sure and confident. God’s promises are never broken, and we can rely on scripture when it declares that faith in Jesus saves (Acts 16:31) and we can rest confidently in this assurance (1 Jn. 5:13). Our forgiveness and salvation are completely based on the work of Christ on the cross (1 Pet. 2:24) and not on any of our deeds because we have a sinful nature (Rom. 7:18).
Some Buddhists are zealous and devout, but salvation is dependent on the object of one’s zeal and devotion and not on the zeal itself. Their focus/object is Buddhist teachings, which we have shown to be false. Like Judah in Jeremiah’s time, Buddhists are “trusting in deceptive words that are worthless” (Jer. 7:8). In Judah’s case, the deceptive words spoken by the false prophets were that God wouldn’t destroy Jerusalem because He wouldn’t allow the Jewish temple to be destroyed. This superstitious belief was stated repetitively, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord” (Jer. 7:4), which reminds me of the repetitive nature of Buddhist mantras. But repetition doesn’t increase the truthfulness of a statement! In Buddhism’s case, the deceptive words come from Buddhist teachings which are false. Because of false prophets, Judah followed “other gods” (Jer. 7:9) apart from the real God, while because of Buddhist teachings, Buddhists follow many “other gods”.
So, Buddhism fails the gospel test.
The fruit test
Buddhism is often said to be a tolerant religion. But Laos is included in the Open Doors 2017 World Watch List of the 50 countries where it is most difficult to live as a Christian. It was ranked 24, between Palestinian Territories and Brunei. Christians make up about 2% of the population in Laos. There is some freedom for Christians to meet in more developed areas, but in the rural regions many find themselves harassed, isolated and even imprisoned. Buddhism plays a big part in society and is central to Lao culture. Christianity is seen as something foreign and a threat to their way of life. Believers must be very careful when living out their faith. Building new churches is almost impossible as you need government approval and extensive amounts of paperwork must be submitted. Worshipping or reading the Bible in illegal places can result in jail time, fines or violent punishment. Since their homes are so small, trying to worship in secret is impossible. If someone converts to Christianity their spouse can threaten divorce, and their families can cut them off from their inheritance. Because of the negative views of Christianity, believers are often limited when accessing resources. They can be denied employment and acceptance into schools.
Myanmar was ranked 28 in the World Watch List, between Jordan and Tunisia. Christians and other minorities have been under attack from government forces for many years. Pressure comes from both radical Buddhist groups and the government. Buddhism is the majority religion, and could be used to instigate nationalism and further marginalize every other religion. The Buddhist majority have put in place attempts to try and curb the spread of Islam. Christians are also viewed with suspicion. The government promotes Buddhism over Christianity, Islam and Hinduism. Minority populations that adhere to these and other faiths are denied building permits, banned from proselytizing and pressured to convert to the majority faith. Religious groups must register with the government, and Myanmar’s citizens must list their faith on official documents. Myanmar’s constitution provides for limited religious freedom, but individual laws and government officials actively restrict it. Also, in 2014 the U.S. State Department named Myanmar amongst eight “Countries of Particular Concern” that severely violate religious freedom rights within their borders. For example, the United Nations high commissioner for human rights has called the current Rohingya crisis in Myanmar, a “textbook example of ethnic cleansing” of Muslims and Hindus.
Bhutan was ranked 30 in the World Watch List, between Tunisia and Malaysia. Christianity is seen as a foreign and dangerous religion. No congregation has ever been allowed to build a church. All Christian fellowship remains underground. Christians are monitored and their meetings can be threatened and closed. Many Christians have not been issued with an electronic identity card. They therefore cannot access government services like healthcare. They cannot travel, enrol at a school or apply for jobs. This puts immense pressure on the struggling underground church.
Sri Lanka was ranked 45 in the World Watch List, between United Arab Emirates and Indonesia. In Sri Lanka the idea of Buddhist supremacy is on the rise. Dangerous attitudes continue to grow, especially in rural areas. Buddhist monks regularly attack believers. Pastors feel unequipped to face persecution and are left traumatized and unsure. Christians are exposed to acts of extreme violence and discrimination. If believers want to worship, they can only do so in registered houses. They are regularly visited by angry mobs and Buddhist monks. There was even discussion of a new law to make converting people illegal. School is difficult for Christian children. Religious education is compulsory, but due to the lack of Christian teachers, most kids are left attending Buddhist classes. If they do not want to, they are punished and even fined. They are subject to harassment, bullying and bad grades. Some children are even denied entry to a school because of their faith. Christians are often prevented from accessing wells or electricity. They’re treated like second class citizens. The pressure to deny Jesus is relentless. Christian businesses are often boycotted and families’ livelihoods suffer.
Although it’s difficult to assess attitudes and behavior objectively, these reports mention persecution of religious minorities and a lack of religious freedom in some Buddhist countries.
Buddha taught that there would be no social classes (like castes) in the Buddhist monastic order. They would be like a humanistic society. However, when Buddha created the monastic order he divided society into two social classes, a practice that Buddhism intended to do away with!
What type of attitudes and behavior do you think Buddhism encourages?
We have tested Buddhism against three tests from the Bible. It clearly failed two tests (about Jesus and the gospel) and the results of the third test are debatable. This means it’s a false teaching, which is the product of human imagination, and which isn’t consistent with the message of the Bible. So, Buddhists don’t worship the same God as Christians.
Appendix: What the Bible says about polytheism
Buddhism arose in northeastern India in about the 5th century BC when their religion was polytheistic. During this period, the deities of Babylon, and Greece were also polytheistic. In fact, this was probably a characteristic of all the Gentile nations at that time. It was also characteristic of previous nations (such as Egypt and Phoenicia) and following nations (such as the Roman Empire).
What does the Bible say about such polytheistic religions?
– About 2000BC Abraham left the polytheistic religion in Ur of the Chaldeans (in Mesopotamia) to live in the land of Canaan and to follow the monotheistic God who created the universe.
– About 1750BC when Jacob left Paddan Aram (in upper Mesopotamia), his wife Rachael stole her father’s polytheistic household gods (Gen. 31:19, 30, 32, 35). When he arrived back in Canaan, Jacob buried all their foreign polytheistic gods (Gen. 35:2-4).
– About 1450BC when the Israelites left Egypt in the exodus, God told them to stop practicing the polytheistic religion of the Egyptians and gave them commands on how to follow the true monotheistic God.
– About 1500BC when the Israelites conquered and settled in Canaan, God warned them not to follow the polytheistic religion of the Canaanites and the surrounding nations.
– Between 1380BC and 1050BC the Israelites forsook the God that brought them out of Egypt and followed the polytheistic religion of the peoples around them (Jud. 2:10-13). They intermarried with these peoples and served their polytheistic gods (Jud. 3:5-6). Consequently, the Israelites were punished by God and brought back to serving the true monotheistic God by a series of judges.
– Between 930BC and 722BC Israel was divided into two kingdoms and the northern kingdom followed the polytheistic religion of the peoples around them. Prophets such as Elijah and Elisha warned them of the consequences of following these false religions. They were punished by God when they were conquered by the Assyrian Empire.
– Between 700BC and 586BC, the southern kingdom of Israel (Judah) often followed the polytheistic religion of the peoples around them. Prophets such as Isaiah and Jeremiah warned them of the consequences of following these false religions. They were punished by God when they were conquered by the Babylonian Empire.
– the 70-year exile in Babylon decimated the nation of Israel and seemed to cure those who returned to Judah from following polytheistic religions. But it took over 900 years for them to learn this lesson!
– In the 1st century AD, the New Testament apostles, such as Peter and Paul, preached against the polytheistic religion of the Roman Empire.
Since 2000BC God has distinguished Himself from polytheistic religions. By reading the Bible we can see repeated warnings against polytheistic religions. These warnings were given over a period of more than 1,500 years. Why not check this for yourself by reading the Bible?
Paul said that polytheistic gods are not real gods (Acts 19:26). He knew that they “cannot see or hear or eat or smell” (Dt. 4:28; Dan. 5:23; Rev. 9:20). And that they are the work of Satan and his demons (2 Cor. 6:15-16; Rev. 9:20).
The clearest biblical arguments against polytheism are the numerous commands against idolatry. When the Thessalonians became followers of Christ, they “turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead—Jesus, who rescues us (believers) from the coming wrath” (1 Th. 1:9-10). The God who was living and true is contrasted against idols that were dead and false gods. They had learnt that God “doesn’t live in man-made temples, and human hands can’t serve His needs—for He has no needs” (Acts 17:24-25NLT). The Corinthians were told to separate from idol worship (2 Cor. 6:16-17). John repeats this message that Christians should “keep yourselves from idols” (1 Jn. 5:21). The true God is said to be God the Father or God the Son (Jesus), while idols are false gods.
Paul described the state of the Corinthians before they became Christians as “you were led astray and swept along in worshiping speechless idols” (1 Cor. 12:2NLT). Their idols were lifeless! But how were they being “led astray and swept along”? The Bible says that idolatry is associated with demon worship (Rev. 9:20). And it’s the work of Satan (2 Cor. 6:15-16). So they were being led astray and swept along by Satan and his demons! That’s why Paul “was greatly distressed to see that the city (of Athens) was full of idols” (Acts 17:16).
So, the Bible forbids the worship of idols, angels, celestial objects, and items in nature. The Bible’s clear and consistent denunciation of idolatry is a conclusive argument against polytheism.
Written, August 2017
When Emma Slade visited Bhutan in 2011, the seeds of her meditation and yoga came to fruition. The Buddhist mantra of compassion and interaction with a lama (guru) touched her deeply. Consequently, she left her accountancy career to become a Buddhist nun. She says, “Your life is in your hands. But you should ask what matters to you? What do you know that is of any use?”
Buddhism is the major religion in the Asian countries of Cambodia, Japan, Thailand, Myanmar, Bhutan, Sri Lanka, Laos, Vietnam, Tibet, China and Mongolia. It is comprised of the teachings of the Buddha, which includes concepts such as karma, rebirth and nirvana (enlightenment). This post is one in a series on major religions. To minimize bias, the following content has been mainly drawn from Buddhist websites.
The word “Buddha” is derived from “budhi”, which means ‘to awaken”. So the Buddha is the awakened (or enlightened) one. The term applies to both the founder of Buddhism and to those who attain enlightenment and nirvana.
“Dharma” refers to the teachings of the Buddha, and to the later traditions of interpretation and addition that the various schools of Buddhism have developed to help explain and to expand upon the Buddha’s teachings. And it is also used to describe the way things are.
A Lama is a Buddhist spiritual teacher (or guru). For example, the Dalai Lama (a former political leader of Tibet) is the spiritual leader of the Gelug school of Tibetan Buddhists. He lives in exile in Nepal after fleeing Chinese rule of Tibet in 1959. As the 14th Dalai Lama, Tibetans believe he is the reincarnation of his 13 predecessors.
Buddhism has a wide range of sacred texts and scriptures. There are three primary canons of Buddhist scripture, called after the languages in which they were preserved — the Pali Canon (The Tripitaka, complied in the 1st century BC), the Chinese Canon, and the Tibetan Canon, and many of the same texts are preserved in more than one canon. The Tripitaka has three sections: disciple for monks and nuns; the teaching of Buddha; and Buddhist theology. And the Sutras were written by the 2nd century AD.
There are three main movements in Buddhism: Southern Buddhism (Theravāda, in south Asia and southeast Asia), which maintains the importance of the community of monks and uses the traditional Pali canon; Eastern Buddhism (Mahāyāna in east Asia), which is more liberal and open to a wider range of authoritative texts (appearing several centuries after the death of Buddha) and ideas; and Northern Buddhism (Vajrayāna in Tibet, Bhutan, and Mongolia) which is based on tantras (texts) that appeared another several centuries later and has mystical and magical elements and uses techniques such as the mantra (spells) and mandala (symbolic diagrams).
Buddhism arose in northeastern India in about the 5th century BC. It’s founder, Siddharha Gautama (Buddha), was a charismatic teacher. He was brought up in the ancient Hindu (Vedic) faith. Buddha found enlightenment in mediation. This is achieved by human effort, not through belief in any god. Buddha didn’t claim deity and didn’t attribute his teachings to any deity. So his teachings are not theistic. Instead they are a human system of self-discipline. Buddha spent much of his life teaching the dharma (the path to liberation from suffering) and establishing the sangha (a community of monks).
However, early Buddhist theology shows that the Vedic gods were highly respected and enthusiastically worshipped by the earliest Buddhists. Buddha was a polytheist, but he rejected the idea of a creator. He often spoke with various gods and one his names was “teacher of gods and humans”.
There are many varieties (schools) of Buddhism. About the 3rd century BC, the Sthaviravada and the Mahasanghika schools formed. Over the following centuries the Mahasanghika school eventually disappeared and the Theravad (“Doctrine of the Elders”) school, emerged from the Sthaviravada school. The latter is the dominant form of Buddhism today in Myanmar, Cambodia, Laos, Sri Lanka, and Thailand.
During the 1st century CE, a new Buddhist school named Mahayana (“Great Vehicle”) developed. This school had a more adaptable approach and was open to doctrinal innovations. It is the dominant form of Buddhism today in China, Japan, and Korea.
Buddhism spread through much of Asia, but it declined in India during the Middle Ages when Hinduism incorporated the Buddha as part of its pantheon of gods.
Several centuries later a third Buddhist denomination emerged in North India. Called Vajrayana (the “Diamond Vehicle” or “Tibetan Buddhism), it spread throughout the Himalayan kingdoms of Tibet, Nepal, Sikkim, and Bhutan, and northwards into Mongolia. In more recent times, immigration lead to Buddhism impact elsewhere via Meditation, Zen Buddhism, Yoga and New Age beliefs.
Over its long history, Buddhism has taken a wide variety of forms. Some emphasize rituals and the worship of deities, while others completely reject rituals and gods in favor of pure meditation. Yet all forms of Buddhism share respect for the teachings of the Buddha and the goal of ending suffering and the cycle of rebirth.
Although there are a wide range of Buddhist beliefs, here are some of their major beliefs. Please note that different Buddhist schools can follow different beliefs and practices.
Nine major beliefs
Some of the basic beliefs of Buddhism are summarized below. These are believed to be universal truths. The core beliefs are called jewels, truths and precepts.
The three jewels (three refuges)
– I take refuge in my Buddha (as our teacher, so we can be enlightened).
– I take refuge in my dharma (in the Buddha’s teachings and methods).
– I take refuge in my religious community (monks and nuns).
The four noble truths (of suffering)
– All of life is marked by suffering. It’s the central reality of life. People get sick and die. Sometimes we can’t have what we want. Or, if we can have it we can’t keep it because nothing is permanent.
– Suffering is caused by desires and attachments. It originates in our mind. When we want something, that creates karma. And the karma keeps us trapped in a re-birth cycle. Desire means clinging to an impermanent world. Craving leads to physical suffering because it causes us to be reborn.
– Suffering can be stopped by eliminating desire and attachment. If we give up useless craving and learn to live each day at a time (not dwelling in the past or the imagined future) then we can become happy and free.
– The way to end desire and suffering is to follow the Noble Eightfold Path (like a monk).
In Buddhism, the primary purpose of life is to end suffering. How can we be happy when there is so much misery and suffering? What can we do to find enlightenment (nirvana)? By following these beliefs, we can be freed from suffering and become enlightened. We can overcome the suffering that is an inevitable part of life by attaining a state called nirvana, in which we are no longer attached to our life. It has also been called a middle path between extremes such as indulgence and austerity. People who have attained detachment are enlightened and have attained nirvana. Those nearing nirvana are called bodhisattvas, who are committed to leading others towards Buddhahood.
The noble eight-fold path (of compassionate living)
These are eight rules of behavior that involve right (or compassionate):
– Wisdom (view, and intention),
– Moral values (speech, action or values, and livelihood),
– Meditation (mental effort, mindfulness, and concentration).
This path is an intense program of self-perfection and self-discipline in how to live with compassionate non-attachment in each moment. It leads to a form of meditation (like Raja Yoga in Hinduism) which enables a person to reach enlightenment. It encourages the Buddhist to live a virtuous life by following the ‘right’ (or compassionate) course of action in eight contexts. Many of these are moral evils to be avoided. But the eighth step, ‘Right Concentration’, goes to the heart of the Buddhist ideal. Right Concentration is described in Buddhist scripture as concentrating on a single object (or nothing) to induce a special state of consciousness through deep meditation. In this way, the Buddhist hopes to achieve complete purity of thought, leading ideally to nirvana, which is blissful acceptance of the world as it is.
The 5, 8 and 10 precepts
These are the moral code for Buddhists:
– Do no harm to any living being
– Always tell the truth
– Do not steal
– Refrain from illicit sex
– Do not consume alcohol
– Wear no decorations or jewelry
– Do not attend amusements (such as dancing, singing, and music)
– Eat moderately and not after noon
– Do not sleep on high or wide beds
– Touch no gold or silver
The first five precepts are for all Buddhists. The first eight precepts are for lay people on special days and the whole ten precepts are for monks and nuns.
The five clinging aggregates (Skandhas)
The components that make up an individual are:
– Physical body
– Emotions and feelings
– Mental activity
It is believed that these five factors constitute and completely explain a person’s mental and physical existence. But each of these is claimed to be empty and without substance. They are illusionary. This means that a person’s “self” is also illusionary. It has no real existence. This is a way to remove suffering because a belief in self is said to be a source of suffering They are suffering because they are impermanent. They change from moment to moment. By getting rid of the idea of self, we can look at happiness and suffering, praise and blame, and all the rest with equanimity. In this way, we will be no longer subject to the imbalance of alternating hope and fear.
The Buddha taught that the skandhas are not “you.” They are temporary, conditioned phenomena. They are empty of a soul or permanent essence of self. And clinging to these aggregates as “me” is an illusion.
The skandhas refute the idea of a “being or individual”, and complement the anatta doctrine of Buddhism which asserts that all things and beings are without self. The anatta and “five aggregates” doctrines are part of the liberating knowledge in Buddhism, wherein one realizes that the “being” is merely made up of a temporary grouping of five aggregates, each of which are “not I, and not myself”, and each of the skandha is empty, without substance. This means that there is no such thing as individual identity. Instead, we are all part of the oneness of the universe.
Reincarnation refers to the idea that there is an eternal soul that gets reborn into body after body. As Buddhists don’t believe in an eternal soul (they prefer to use the word “mind”), strictly speaking they don’t believe in reincarnation. Instead, they use the term rebirth to convey continuity across different lifetimes. This lifetime is the effect of previous lifetimes, and the actions and intents of this lifetime will affect future lifetimes. So many Buddhists believe in a cycle of birth and death, which differs from the Hindu sense of reincarnation in which the soul is transferred. But Secular Buddhists, and probably lots of Zen Buddhists, don’t believe in the sort of continuity that results in remembering past lives.
In the endless cycle of life, death and rebirth, karma determines where a person will be born and their status in the next life; good karma leads to a heavenly realm, while bad karma can lead to rebirth as an animal or torment in hell. In Buddhism, there are six realms into which a person can be reborn; these realms are depicted in the Bhavachakra (Wheel of Life). There are numerous heavens and hells into which one may be reborn; one also may be reborn here on earth, either as a human being or as an animal. The form into which one is reborn is dependent upon the way that one lives in this life.
Only with enlightenment can a person be freed from the cycle of rebirth. The rebirth depends on the merit or demerit gained by one’s karma, as well as that accrued on one’s behalf by a family member. After many such cycles, if a person releases their attachment to desire and the self, they can attain nirvana. This is a state of liberation from the cycle of rebirth and freedom from suffering. So, after death one is either reborn into another body (rebirth) or enters nirvana. Only Buddhas (those who have attained enlightenment) will achieve nirvana.
Buddhists believe that each rebirth we go through offers a chance to learn how to behave, how not to hurt someone, how not to be evil, and how not to be selfish. Nirvana is the Buddhist belief of lasting peace, which releases us from the cycle of rebirth. But we will not reach nirvana until we learn these things.
As in Hinduism, this is the moral law of cause and effect. Everything we do has consequences. This simple law explains things such as: inequality in the world, why some are born handicapped and some gifted, and why some live only a short life. People build up karma (both good and bad) as a result of their actions. This then determines the state of existence to which one is reborn after death. In Buddhism, the different levels can include hells, humans or animals in this world, or one of several heavens.
A notable aspect of the karma theory in Buddhism is merit transfer. A person accumulates merit not only through intentions and ethical living, but also is able to gain merit from others by exchanging goods and services, such as through dāna (charity to monks or nuns). Further, a person can transfer one’s own good karma to living family members and ancestors.
We are responsible for our past and present actions. How can we test the karmic effect of our actions? We can look at (1) the intention behind the action, (2) the effects of the action on ourselves, and (3) the effects on others. This inspires us to take responsibility for our own lives. Just like gravity, the law of karma functions everywhere and all the time. We shape our future through our thoughts, words and actions. What we do now accumulates good or bad impressions in our mind. Knowing this gives us great freedom and puts us back in control of our lives. Karma is not fate. We can choose not to do harmful actions, and thus avoid creating the causes of future suffering. To sow the seeds for good results, we engage in positive actions.
The goal of Buddhism is a state of lasting, unconditional happiness known as nirvana (enlightenment). It is also described as full liberation, highest happiness, bliss, fearlessness, and freedom. Nirvana means ‘blowing out’, as of a flame. It is the end of the cycle of rebirth. It is a blissful transcendent state which can be achieved either in life or after death – and which is achieved by anyone who becomes Buddha. Anyone can be a buddha. That’s when they reach enlightenment.
To bring us to this state, Buddhism points us to lasting values in this impermanent world, and gives us valuable information about how things really are. Through understanding the law of cause and effect, using practical tools like meditation to gain insight and develop compassion and wisdom, we can tap into our potential to realize the ultimate goal of enlightenment.
Buddhism teaches that the solutions to our problems are within ourselves not outside. The Buddha asked all his followers not to take his word as true, but rather to test the teachings for themselves. ln this way, each person decides for themselves and takes responsibility for their own actions and understanding.
The Buddha’s teachings and Theravada Buddhism are essentially atheistic, although neither deny the existence of beings that might be called “gods”. Buddhism does not involve the worship of gods nor require a belief in gods. One doctrine agreed upon by all branches of modern Buddhism is that “this world is not created and ruled by a god”. God is unnecessary in Buddhism because it emphasizes practical results over faith in beliefs or deities.
But in the earlier scriptures, the deities of Brahmanism are taken for granted, and later on Buddhists adopted the deities of their local district. So, most Asian Buddhists seem to accept the existence of supernatural entities which we would term “gods”. Also, in Mahayana Buddhism, the universe is populated with celestial buddhas and bodhisattvas (a person who can reach nirvana but because of their compassion delays doing so and instead stays in the human realm to help others reach enlightenment) who are worshipped as gods and goddesses. Among the most popular Buddhist deities are Kuan Yin, the Medicine Buddha, the Laughing Buddha and the Green and White Taras.
Five major practices
Buddhism embraces many practices and traditions. Some Buddhist practices are summarized below.
Meditation is at the heart of the Buddhist way of life. It is a method for understanding and working with the mind by learning to identify different mental states, and then learning how to minimize disturbing emotions and to develop peaceful and positive mental states.
Anyone can learn basic meditation techniques and experience great benefits, but to progress beyond basic meditation requires confidence in the Three Jewels – Buddha, Dharma and Sangha (monks).
A mantra is a sequence of words or syllables that are chanted, usually repetitively, as part of Buddhist practice. The chanting of a mantra is thought to evoke enlightenment. Sometimes mantras are used as a form of meditation to induce an altered state of consciousness. Often it is combined with breathing meditation so that one recites a mantra simultaneously with in-breath and out-breath to help develop tranquility and concentration. Many Buddhists meditate on thousands of mantras each day. Usually, a minimum of 21 recitations is considered useful, but normally a minimum of 108 mantras will be chanted in a meditation session.
Mantras are a linguistic device for deepening one’s thought or developing the enlightened mind. They are like medicine for the mind. Mantras are often considered protective and healing, or even life-changing. They are enable protection and blessing from the Buddha. The more we say a mantra, the closer to the Buddha we get. If we lack compassion, we might chant a mantra to Tara the Tibetan goddess of compassion. If we need healing, it could be to the Medicine Buddha. If we face an exam, it could be Manjushri’s wisdom mantra.
It’s repeated because it purifies our mind, blesses our body and purifies our karma. The more we say it the less time there is for delusions in our mind. They have also been used for purposes such as attaining wealth, long life and eliminating difficult circumstances in order to be of benefit to others. Mantras can also be chanted for the healing of others.
Simple mantras use repetition of the Buddha’s name, “Buddho,” or use the “Dharma,” or the “Sangha,” (the community of monks), as mantra words. Some mantras direct attention to the process of change by repeating “everything changes,” or “let go”. Because the sound of the mantra is as important, sometimes more important, than the meanings, they are usually chanted in Asian languages. Sanskrit was usually the original language, but they have been translated into other languages as well.
The mantra of the Buddha of Compassion, known by the Chinese as goddess Kuan Yin, is “Om Mani Padme Hum” which translates to “Hail to the jewel in the lotus.”. The mantra calms fears, soothes concerns and heals broken hearts. And this mantra is on the lips of many Tibetans all their waking hours. By chanting this mantra, they can invoke the divine protection and immense blessings from Chenrezig, the manifestation of divine compassion from Bodhisattva (a person who is able to reach nirvana but delays doing so through compassion for suffering beings) Avalokitesvara.
According to Tibetan Buddhism, the mantra “Om tare tutare ture soha” can not only eliminate disease, troubles, disasters, and bad karma, but will also bring believers blessings, longer life, and even the wisdom to transcend one’s cycle of rebirth.
Veneration of Buddha
Buddhists pay respect, reverence and honor to statues of the Buddha and are encouraged to have household shrines with images of the Buddha. Offerings such as lights, incense, flowers, water, fruits, sweets, and prepared food are placed near the shrine. The offerings acknowledge Buddha as the ultimate teacher and the embodiment of enlightenment. Bowing to the image is an expression of gratitude for the teachings.
To express veneration, a Buddhist may bow before the image of the Buddha, or members of the Sangha. When a Buddhist prostrates before an image, they acknowledge that the Buddha has attained perfect and supreme enlightenment. Such an act helps the Buddhist to overcome egoistic feelings and prepares them to listen to the teaching of the Buddha.
Buddhists revere the image of the Buddha as a gesture to the greatest, wisest, most benevolent, compassionate and holy man who has ever lived in this world. The worship of the Buddha means paying homage, veneration and devotion to Him and what He represents, and not to the stone or metal figure.
Buddha images are symbolic representations of his great qualities. The image is a visual aid that helps one to recall the Buddha in the mind and to remember His great qualities. Images of Buddha can also be seen as representations of one’s own Buddha qualities. And bowing can be seen as respecting the divine in one’s self and others.
Monastic order (Sangha)
Monks and nuns are responsible for the preservation and dissemination of the Buddha’s teaching and the guidance of Buddhist lay people. They embody or represent higher levels of spiritual achievement. They live an austere life focused on the study of Buddhist doctrine, the practice of meditation, and the observance of good moral character.
Monks and nuns refrain from sexual conduct; taking life; taking what is not given; telling untruths; taking intoxicants; attending entertainment; using ornaments, cosmetics, and perfumes; sitting on luxurious seats and beds; taking food at unregulated times, and handling silver and gold. Marriage, family life, career, and personal concerns are rejected as distractions to their religious concerns. Other rules help them remain mindful of every action in daily life. Traditionally, Buddhist monks and nuns wear robes and have shaved heads.
As Buddhist monks generally do not engage in commerce or agriculture, the monastic order is dependent on the lay community for economic support in the form of finance and property. Buddhists give the monks material gifts that function as sacrificial offerings. Buddhist monks and monasteries accept donations of cash, land, and material of all kinds, and they sometimes become rich and powerful.
Festivals and pilgrimages
Buddhist festivals are joyful occasions. Typically, Buddists will go to the local temple or monastery and offer food to the monks and take the Five Precepts and listen to a Dharma talk. In the afternoon, they distribute food to the poor to make merit, and in the evening perhaps join in a ceremony and walk around the temple three times in honor of the Three Jewels (the Buddha, Dharma, and Sangha). The day will conclude with evening chanting of the Buddha’s teachings and meditation.
The most significant celebration happens every May on the night of the full moon, when Buddhists all over the world celebrate the birth, enlightenment and death of the Buddha. It has become to be known as Buddha Day. Buddhists also attend festivals involving the dead, or to arrange or participate in funerary rites on behalf of the dead. They also visit a temple to pray to a deity through the medium of a statue of that deity and leave a gift (incense, fruit, or flowers).
The earliest centers of Buddhist pilgrimages were the places associated with the life and teachings of the Buddha in Nepal and India. After the death of the Buddha, the relics of his body were collected from the funeral pyre and divided into eight parts. These were distributed and burial mounds were erected on the relics. The practice of pilgrimage in Buddhism probably started with visits to these places, the purpose of which was to achieve personal advantage such as rebirth in a good location, as well as to honor the great master. It is stated that the Buddha encouraged all devotees to make pilgrimages to four holy sites to ensure that they would be reborn in a heavenly world. Also, many Buddhist countries have shrines and places which can be visited as a pilgrimage. For example, Angkor Wat in Cambodia and the Bamiyan Buddhas of Afganistan (that were destroyed in 2001 by the Taliban).
Comparison with Hinduism
Buddhism rejected the Hindu scriptures (the Vedas and Upanishads), the concept of the Atman (soul, self), Brahman (god), and the nature of the afterlife. In traditional Indian thought, the soul (atman) is an eternally existing spiritual substance or being and the abiding self that moves from one body to the next at rebirth. The Buddha rejected this concept. He taught that everything is impermanent (anicca), and this includes everything that we associate with being human: sensations, feelings, thoughts and consciousness. This is the doctrine of anatta (“no-soul” or “no-self”), which is a central concept of Buddhism.
The Buddhist belief of rebirth is a concept of “renewal” and not exactly reincarnation of a spirit (or soul) or body. Under Hinduism the soul is reborn (reincarnated) in a new body. Under Buddhism, the consciousness of a person can become part of the consciousness of another person, as a flame moves from one candle to another. The second flame is not identical to the first, nor is it totally different. Thus, Buddhists believe life is a continual journey of experience and discovery and not divided between life and the afterlife.
This post has summarized aspects of the history, major beliefs, major practices and culture of the Buddhist faith. These beliefs, practices and culture impact everyday life for about 1 billion people across the world.
Written, August 2017, updated in January 2018 (using comments from quantumpreceptor)
Facebook has been criticized for disseminating fake and misleading stories that are indistinguishable from real news. US President Obama said that these bogus news stories were a threat to democracy. Because Facebook’s algorithm is designed to determine what its individual users want to see, people often see only that which validates their existing beliefs regardless of whether the information being shared is true. Seven projects are underway to stop the spread of misinformation among Facebook’s 1.79 billion users. But deception isn’t new because Paul faced it almost 2,000 year ago.
The letter of 2 Thessalonians was written to Christians who were deceived by false teachings which were alleged to come from Paul. This post addresses the highlights of this letter where we see the need to stand firm against false teaching that twists the plain meaning of scripture to something inconsistent with the original meaning.
Paul visited Thessalonica for a short time and in response to his preaching a church was established. After he left, he wrote them the letter of 1 Thessalonians to encourage them in the Christian faith. But some time later Paul saw a need to encourage the believers in Thessalonica once again as they were still being persecuted. Besides this, some of them thought the tribulation described in Revelation had already arrived and some had stopped working. So Paul wrote them another letter (2 Thessalonians) in about 51 AD.
Because some were deceived by false teachings, Paul urged them to “stand firm and hold fast to the teachings we have passed on to you” (2:15NIV). This letter can be divided into three sections: encouragement during trials and suffering; standing firm against false teachings; and don’t be lazy. God allows Christians to go through trials, suffering and persecution. Now Paul shows how we can cope in difficult times.
Chapter 1: Encouragement during trials and suffering
Paul thanked God for their increasing faith and love (1:3-4). Faith keeps us in contact with God and this leads to love for one another. In the first letter faith, love and hope are mentioned together, but here “hope” is left out maybe because they needed correction concerning the second coming of the Lord (1 Th. 1:3; 5:8). Their hope was not clear. So Paul writes to correct the situation.
They were doing so well that Paul boasted about their spiritual progress to other churches. Despite tough times of persecution and trial, their faith remained strong. By mentioning this in the letter, Paul is affirming their faith, love and perseverance.
Their endurance in the face of persecution was evidence that God was at work among them (1:5-7a)! They were being persecuted because of their Christian faith, but God knew that they could bear it (1 Cor. 10:13). People who are under pressure give up easily unless something is strengthening them. God provided strength so they could endure their suffering and persecution.
Paul points out three things about their suffering. First, it showed they were “worthy of the kingdom of God”. They had been made worthy by faith in Christ and this was evident in their endurance under suffering. The pattern is one of suffering followed by future glory. It is the same one that Jesus followed. The Old Testament prophets predicted; “the sufferings of the Messiah and the glories that would follow” (1 Pet. 1:11), but they didn’t understand that these events would be separated by at least 1,900 years. The Jews expected the Messiah to come in great power and glory, but instead He came in a humble way and suffered greatly. Whereas at His future appearing He will come in great power and glory. This pattern also applies to believers: Paul wrote: “… if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:17-18).
Second, their suffering showed that their persecutors deserved to be judged. Because God is just, He will punish the persecutors—“He will pay back trouble to those who trouble you”. The Greek word translated “trouble” (1:6) means to suffer due to the pressure of circumstances or under antagonism (Vine). We know that God judges unrepentant sinners, both on earth when He “gives them over” to suffer the consequences of their sins (Rom. 1:24,26,28) and at the Great White Throne (Rev. 20:11-15).
Third, their suffering showed that they deserved relief for their undeserved persecution. Because God is just, the punishment will be balanced with relief. The Greek word translated “relief” means relief from persecution. But, when will this all happen? It will happen when the Lord Jesus is revealed from heaven (1:7b-10). Christ is now hidden and many people even deny His existence. But when He appears visibly, He will be seen by all, so that no one will be able to deny or avoid Him.
When will the Lord Jesus be “revealed from heaven in blazing fire with His powerful angels”? As this hasn’t happened in the last 1,900 years, it is still future. Obviously, it’s a reference to the second coming. When Jesus ascended into heaven from the Mount of Olives, two angels said, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1:11). The second coming of the Lord is a series of events over a period of time. In fact there are two main comings, the rapture when Christ returns to the air to take all believers, both dead and alive, to be with Him in heaven (1 Th. 4:13-17) and the appearing when He returns to the earth in great power and glory to remove unbelievers for judgement (Rev 19:1-21).
The timing of these events is evident from the sequence of topics in the book of Revelation: at present the church is on earth (Rev. 2-3); then church in is heaven, which implies that the rapture has occurred between chapters 3 and 4 (Rev. 4-5); then there is tribulation on earth (Rev. 6-18); which is followed by the appearing (Rev. 19:11-21); and then the millennium (Rev. 20:1-7); and finally the new heaven and new earth (Rev. 21-22).
Further evidence that the rapture and the appearing are separate events is shown by their relationship to the tribulation. Christians are said to be “saved from God’s wrath” (Rom. 5:9) and kept from “the hour of trial that is going to come on the whole world to test the inhabitants of the earth” (Rev. 3:10); for “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Th. 5:9). Of course, God’s “wrath” may refer to the tribulation (Rev. 6:16-17; 14:9-10, 19; 15:1, 7; 16:1, 19) or to His eternal punishment of unbelievers. According to 1 Thessalonians 5:9, the context is the tribulation. This is consistent with the rapture occurring before the tribulation—believers will be in heaven while the tribulation is occurring on the earth. This understanding is known as the pre-tribulation rapture.
On the other hand, the appearing occurs at the end of the tribulation. The tribulation is described in Matthew 24:3-28, and then the appearing in v.29-31. It is a time of awesome power and punishment of Christ’s enemies (Is. 66:15-16; Rev. 1:7).
When Paul writes about when this will happen (1:7b, 10), he means when it will be visible to all. From the story of the rich man and Lazarus we know that when a believer dies they obtain relief and all their suffering and persecution has ended—they are with the Lord (2 Cor. 5:8). So, after death, believers enjoy relief in heaven, while unbelievers suffer in hades.
Two classes are marked for punishment. First, “those who do not know God” – these have rejected the knowledge of the true God that is revealed to everyone through creation and conscience (Rom. 1:19-20; 2:12-16). Of course, they may never have heard the gospel. But God has revealed Himself clearly to everyone that He is God. He is in charge of the world. Second, those who “do not obey the gospel of our Lord Jesus” – these have heard the gospel of salvation through a relationship with Jesus Christ, but sadly they have rejected it.
These people are punished because God’s justice demands punishment for sin. The punishment is “everlasting destruction”, which means eternal ruin; and being “shut out from the presence of the Lord”, which means without Him forever. They will reap the consequence of their choice to ignore God.
The appearing will be a time of great glory and amazement. The Lord Jesus will be glorified and the spectators (those saved during the tribulation) will be amazed at what God has done in the salvation of believers—“glorified in His holy people”. God will reveal to the world what He has been doing with His people through all these years. So, not only is Jesus Christ revealed, but His followers will be revealed as well.
Paul prays that the believers may live lives that are worthy of their calling to participate in the appearing and to reign in the millennial kingdom (1:11-12). He asks for God’s power to enable them to obey every desire to do good and to carry out every deed prompted by faith. Here we see that God prompts such desires and deeds.
These are also difficult days and some are going through tough times. Let’s remember how Paul encouraged the Thessalonians to persevere at such times. Be encouraged that if you hold out against the pressures and temptations of this life it is evident that God is at work in your life in developing character and maturity.
Like the Thessalonians, we can be so occupied with suffering or persecution that we forget about our hope for the future. Do we have a clear view of what we are waiting for? Present suffering will be replaced by glory in future. Do we have a vision of the rapture and the appearing? There will be great power and glory when the Lord and His followers are revealed for all to see. It will be amazing and spectacular.
We can help believers who are going through tough times of trials, suffering or persecution by reminding them that in future things will be set right and the truth will be evident to all. Be encouraged that God is going to punish the persecutors and those guilty of wicked deeds. There will be retribution. Give them a reality check. Help them see the big picture; the eternal perspective. Remind them that “our present sufferings are not worth comparing with the glory that will be revealed in us”. This helps them to cope.
Not only were the believers in Thessalonica suffering physically, but they were being attacked by a false teaching which didn’t match what Paul had told them. A rumor was spreading about the end of the age.
Chapter 2: Standing firm against false teachings
Paul now addresses a misunderstanding that had arisen in Thessalonica (2:1-2). Because of the persecution they were enduring, some thought that they were in the tribulation—the first part of the day of the Lord (1 Th. 5:1-11). If this was so, then the rapture must have already occurred and they had been left behind. False teachings such as this are unsettling and alarming—they introduce doubt and uncertainty about the truth and can destroy the unity within a church. Paul now addresses this false teaching. Firstly, he says that it didn’t come from him and secondly, he corrects it.
There was a rumor that the idea that they were in the day of the Lord came from Paul. Paul says that these were only allegations; they were not true. He also refers to the rapture: “the coming of our Lord Jesus Christ and our being gathered to Him”. The Greek word before this clause is translated “concerning” in most bibles, but a better translation is “because of” or “by” (see BRG, Darby, DRA, GNV, KJV, PHILLIPS, WYC). It is clear from 1 Thessalonians 4:13 – 5:11, that the rapture and the day of the Lord are different events; in fact they have been divided into separate chapters in this instance. The word “concerning” implies that 2 Thessalonians 2 is about the rapture, but this is not the case. Instead, Paul is saying that because of the rapture they should not think they were in the day of the Lord. By the rapture they will be taken to heaven before the day of the Lord occurs on earth. The false teaching said that they were in the tribulation period, which was not the case as the church was still present on earth.
Paul then helps them not to be deceived again on this topic (2:3-5). He says that two things need to happen before the day of the Lord is present. First, there is a “rebellion”. This Greek word, which is also used in Acts 21:21, means “defection from the truth” or “apostasy”. This seems to indicate a major rejection of faith in God during the tribulation. During a time of great persecution many will turn away from the faith rather than suffer and die (Mt. 24:10-12). Instead of love there will be betrayal, hate, wickedness and false prophets.
Then the “man of lawlessness” will be revealed. He is the antichrist, because he sets himself up as God and no other form of worship will be allowed. He even has an idol of himself in the temple in Jerusalem (Rev. 13:14). This event, which marks the middle of the tribulation period, had been described earlier by Daniel and Christ (Dan. 9:27; Mt. 24:15). Furthermore, the antichrist is a “man doomed to destruction”, because he is destined to be tormented forever in the lake of fire (Rev. 20:10). Paul had previously told them about these things, but they had forgotten them.
Paul says that the antichrist will not be revealed until that which is holding him back is taken away (2:6). He will certainly be revealed when he displays miraculous power through signs and wonders (2:9).
It is evident that the antichrist and the power of evil are being held back by a person or a group of people (2:7). The Greek word for the restrainer means to “hold fast or down” and is used as a metaphor. Paul doesn’t say who the restrainer is; some have suggested it the principal of law and order as found in human government or the Holy Spirit or believers as indwelt by the Holy Spirit. The Holy Spirit indwelling believers seems to fit best. Jesus said, “When He comes, He will prove the world to be in the wrong about sin and righteousness and judgment” (Jn. 16:8). Also, when he wrote about testing false teachers, John said “every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world” (1 Jn. 4:3-4). Those who do not acknowledge that Jesus was divine are following the spirit of antichrist. But believers can overcome such false teachers because the Holy Spirit helps them detect error.
Believers are like salt and light in this world: in this sense they hold back the “power of lawlessness” (Mt. 5:13-14). Salt preserves and light removes darkness. Their influence on the world through the indwelling Holy Spirit will be removed at the rapture and the restraint on lawlessness will be gone (1 Cor. 3:16; 6:19). We see that the power of lawlessness was already at work in Paul’s time and we know that evil is present in our world today (2:7). But it will be fully revealed during the tribulation. This universal evil will be present on earth until the restrainer is removed—then it will be judged. For example, the great flood didn’t come until Noah’s family were safely in the boat and Sodom was not destroyed until Lot’s family were safely away from the city. So, God will not judge the evil in this world until He has taken His people to safety in heaven.
So we see that the antichrist will be revealed during the tribulation (2:8), and his reign of terror is described in the next section. At the end of this period, the antichrist will be destroyed when the Lord appears in great power and glory (Is. 11:4).
The antichrist will work like Satan works (2:9-12). He will be able to do miracles and people will be amazed at his signs and wonders. Many will be deceived and believe that these miracles prove that he is divine (2:10). But this is a lie; Satan and demons can also perform miracles. In that day, God will send a powerful delusion so that those who deliberately rejected the truth will believe the lie that the antichrist is the Messiah (2:11); God on earth. As most people rejected the real Messiah, most people in the tribulation will accept the false Messiah. This shows how much Satan and sin have affected humanity.
Those deceived are described as: “perishing”, “they refused to love the truth”, they “have not believed the truth but have delighted in wickedness”. Because of their unbelief, they will be condemned by God—their names will not be written in the book of life (2:12; Rev. 20:15).
So how does this evil work? In the unseen spiritual world—that’s how Satan works. It can use counterfeit miracles. Deceptively—things that seem to be good finish up being destructive. And in those who have no time for God or the Scriptures.
After describing the antichrist and his followers, Paul now contrasts them with the Christians at Thessalonica (2:13). This change from bad news to good news is indicated by the word “but”. He thanks God for saving them. This salvation involves the past, the present and the future. In the past, God chose them to be believers in the early church. In the present, the Holy Spirit convicts people of sin and the need to accept the gift of salvation. In the future, Christians will share in the glory of the Lord Jesus Christ, because they will be with Him and like Him forever (2:14). That’s a summary of God’s work throughout history and in our world today.
Both God and humanity play roles in this salvation. The three members of the trinity are involved; God chose them, the Lord loved them and the Spirit sanctified them (2:13). On the human side, the Thessalonians were called to be believers when God used Paul to preach the gospel to them (2:14). Also, the people needed to believe (2:13) and act on the truth of the gospel.
Paul says that despite the hard times they were going through, they should “stand firm and hold fast to the teachings we passed on to you” (2:15). In those days doctrine was taught verbally by apostolic and prophetic messages and written in letters. But we now have the teachings of the apostle Paul and the other inspired authors written in the Bible, which should be the foundation and anchor of our faith. So, the defense and remedy against false teachings is to follow and obey the instructions and principles in God’s Word. Paul urged them not to quit or give in to evil but to draw on the resources that God had given them to handle the pressures of life.
Then he prayed that God would encourage and strengthen them inwardly in order to produce good deeds and good speech outwardly (2:16-17). Their greatest resource was God Himself. Paul also mentions three things about God: He loved them, He gave them “eternal encouragement”, and He gave them “good hope”. Likewise, because of the gift of His Son for us, our sin has been forgiven and so believers have the eternal encouragement now and the hope of a future with the Lord. So our source of encouragement and hope should be God’s promises in the Bible. Also, note that the Christian life is not just words to know, but deeds to do. All the principles of God’s word need to be put into practice. Otherwise, we are hypocrites if we say the right words but never apply these to ourselves.
We need maturity in order to distinguish good from evil and to avoid being blown off course by false teachings (Eph. 4:13-14; Heb. 5:14). False teachers could be recognized by their false view of Jesus (1 Jn. 4:1-3), their false gospel (Gal. 1:6-9), and their bad fruit (Mt. 7:15-20). Don’t welcome false teachers or false teachings into your house or the local church (2 Jn. 7-11), instead keep away from them and have nothing to do with them (Rom. 16:17-18; 2 Tim. 2:21; 3:5-9).
Paul taught the young believers at Thessalonica about future prophetic events. This gave them an eternal perspective and helped them endure suffering and persecution. Likewise, we should include prophecy when teaching young believers.
But the Thessalonians had forgotten what Paul had told them about the future. This shows the importance of being reminded of the truths of scripture. Just because we have heard or read them in the past, doesn’t mean that we will remember them in the future. We can be reminded by personal Bible study and by listening to teaching from the Bible.
Two of our greatest resources are God and the truths of scripture. Like the Thessalonians we should also “stand firm and hold fast” to the principles of God’s Word. Let’s live by the true teachings, so we won’t be deceived by the false ones. This will lead to maturity and being able to distinguish between what is true and what is false.
When we hear new teachings, don’t ignore them. Instead check with the Bible as we may have forgotten what we have learnt from it. If you are uncertain about a particular teaching consult with someone who is “able to teach” (1 Tim. 3:2).
Chapter 3: Don’t be lazy
There are different attitudes to work. Some work long hours, while others work as little as possible. Is work a vital part of our lives or just a consequence of the fall into sin? Next we see how Paul addressed laziness at Thessalonica. The third problem in Thessalonica was that some had stopped working because they thought the Lord was returning soon. Instead of working they were being lazy and disruptive in the local church. Paul had told them in his first letter to return to work, but evidently his directions had not been obeyed.
Paul now balances God’s provision for the Thessalonians with their responsibility to keep doing the things that Paul had commanded. It’s not good enough to relax and think that because God will look after us, then we can be lazy and ignore His commands. Christians need to be active, not passive. It’s doing the things God has commanded and continuing to do these things.
Ever since the days of Adam, people must work for a living. Adam had to work and take care of the garden of Eden (Gen. 2:15). After the fall into sin this work became arduous (Gen. 3:17-19).
Paul now addresses the third major problem in the church at Thessalonica (3:6-13). It seems as though some of the Thessalonians thought the Lord was returning soon, so they stopped working and relied on others to support them. So they were idle instead of working and this lead to them interfering with other people’s affairs. What is a Paul’s solution to this problem? First, he says these people are out of line with what he had taught them (3:6).
Paul, Silas and Timothy had worked hard while they preached in Thessalonica so they would not be a burden to others (1 Th. 2:9). Paul was a tent maker by trade. Although he could have relied on the support of others for food, accommodation and money, he worked night and day to pay his expenses and not be dependent on them. When he was not preaching, teaching and shepherding the new believers, he was probably making and repairing tents. Paul was self supporting; he didn’t seek funds from those to whom he was preaching the gospel. The reason he worked was so he wouldn’t be a burden to those who were poor and persecuted and he didn’t want to hinder the gospel message in any way.
Now he urges those who had stopped working to follow his example (3:7-9). Although he had the right to financial help, Paul “did not use this right” of support in Corinth so that the gospel would not be hindered (1 Cor. 9:12, 14). Instead, he offered the gospel “free of charge” (1 Cor. 9:18). He then gives another reason for supporting himself: Paul wanted to be a model for them to imitate; an example to be followed.
Next Paul gives further instructions about these people who were minding everybody’s business but their own (3:11-12). When they could no longer find any meaning in their work, they started messing in other people’s business, criticizing, grumbling, gossiping, and trying to control others. Paul commanded and urged them to get back to work to support themselves and their families. How they behaved would have affected their witness for the Lord. How could they urge people to get their spiritual lives in order, if they couldn’t get their physical lives in order?
Now we will look at how Paul advised then to deal with those who refused to obey his instructions (3:10). Paul said don’t help them by feeding and supporting them; instead let them experience the consequences of their behavior. This is addressed to those who are “unwilling to work”, not those who cannot work. If an able-bodied Christian refused to work, neither should they eat. This rule was to stop them becoming busybodies that disrupt the local church. Does this conflict with the fact that Christians should be kind and loving? No, it is a tough love that draws a boundary against encouraging laziness. That’s why this section is titled, “Don’t be lazy”.
This was followed by further instructions on how to deal with those who refused to obey his instructions (3:6, 13-15). Finally, Paul commands them in Christ’s name not to socialise with believers who refused to work and who were disrupting the local church. The Greek words used mean to “withdraw” from or “avoid” and to not keep company with them. It was to be a more distant relationship instead of a close one. This let them know that this behavior was not acceptable. The purpose of this discipline was to awaken their conscience to make them feel ashamed of their behavior and give them a reason to change it. They can still have some of the benefits of the church family, but their part is restricted until they repent and are restored to the close relationship.
Paul warns them not to take it too far, so they feel like an enemy. Don’t make them feel like an unbeliever, as they don’t deserve to be expelled from the church. In the case of expulsion, people are to be treated as an unbeliever; as though they are not in the family (Mt. 18:17). Note that the instruction was addressed to the behavior of fellow believers, not to the behavior of unbelievers.
Paul finishes reminding them of the Lord’s peace, presence and grace (3:16-18). They could have “peace at all times and in every way”, including when they faced the problems created by those who refused to work for a living. They needed this peaceful attitude as they addressed these problems. The Lord of peace was with all of them, including those who were idle and disruptive.
Paul worked hard night and day to support himself while he preaching the gospel. He was an example to be followed. Are we? What sort of a witness is our work? Do we support our families? Work is important because it gives a sense of worth and meaning in our lives. But there were believers at Thessalonica who refused to work and were disruptive busybodies in the local church. Are we idle?
Today we don’t face the problem that people are so ardently looking forward to the Lord’s return that they abandon their daily duties. Instead we are so busy with our business and money-making that we forget that the Lord could return at any moment. Nevertheless, the same principles apply in cases of disobedience. What would Paul say to us? Would it be that we work too much instead of not enough? Are we so busy with our things that there is little time for God’s things? Are we lazy, busy or too busy supporting our families?
Paul wasn’t lazy. Are we lazy or busy for God? Let’s be like Paul by being busy for God and busy supporting our families.
Lessons for us
Like 1 Thessalonians, this letter is occupied with the second coming of Christ and the day of the Lord. The anticipation of this time when justice will prevail, alleviates our suffering. It helps to know about the future. Let’s remind ourselves of the time when the Lord is going to return to right all the wrongs and end all the suffering. An eternal perspective can help us get through our daily life.
Paul also warned them not to be deceived by false teaching that twists the plain meaning of scripture to something inconsistent with the original meaning. How do we distinguish between what is true and what is false? Let’s compare any new teachings with what the Bible says. Using reliable exegesis (interpretation) of scripture – see “Understanding the Bible”. And distinguishing between what a Bible passage meant when it was written and its application today.
What is “the lie” that Satan is spreading today? You can run your own life. You can do whatever you want to without any adverse consequences. It’s called humanism; the worship of humanity. It is opposite to the gospel, which says we should hand our life over to the Lord, who will encourage and strengthen us to live with Him.
Written, November 2016
Scientists have estimated that the number of stars in the observable universe is 7 x 1022, which is “7” followed by 22 zeros! This is similar to their estimate of the number grains of sand on planet earth of 7 x 1021, which is “7” followed by 21 zeros. These are big numbers!
Many years ago (about 2,100BC), God promised Abraham: “I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore” (Gen. 22:17). He was given this promise (“I will make your offspring like the dust of the earth”) before he had any children (Gen. 13:16; 15:5) and it was repeated (Gen. 28:14). Isaac and Jacob were given similar promises and Moses recorded them (Gen. 26:4; 32:12; Ex. 32:13). And its fulfilment was confirmed by the writer of Hebrews: “And so from this one man, and he as good as dead (he was childless at 99 years of age), came descendants as numerous as the stars in the sky and as countless as the sand on the seashore” (Heb. 11:12).
The Bible says that the Israelite population grew rapidly in Egypt (Ex. 1:7-12). Moses wrote that the promise was fulfilled when they were about to enter Canaan (Dt. 1:10; 10:22; 28:62). “The Lord your God has increased your numbers so that today you are as numerous as the stars in the sky” (Dt. 1:10). As there were about 600,000 men in the exodus, their population would have been at least 2 million (Ex. 12:37; 38:26). This shows that God keeps His promises.
The statement, “as numerous as the stars in the sky and as the sand on the seashore” was probably a metaphor or simile for a very large number. Apparently about 1,000 stars could be seen in the night sky in ancient times. But from the light in the night sky it is clear that there were more stars than this. The Bible says that although we can’t count all the stars, God can (Gen. 15:5; Ps. 147:4). Likewise for the grains of sand on the sea shore and the dust of the earth. In the ancient world these were symbols and illustrations of very big numbers. And modern science has verified that these are indeed very big numbers. In Abraham’s case they were symbols and illustrations of a large number of descendants.
For example the sand on the sea shore is used as a hyperbole for a large number (Gen. 41:49; Josh. 11:4; Jud. 7:12; 1 Sam. 13:5; 2 Sam. 17:11; 1 Ki. 4:20; Ps. 78:27; 139:18; Is. 10:22; 48:19; Jer. 15:8; Hos. 1:10; Hab. 1:9; Rom. 9:27; Rev. 20:8) or for something that is beyond measure (1 Ki. 4:49; Job 6:3).
We have seen that although the promise wasn’t fulfilled in Abraham’s lifetime, it was fulfilled at a later date. Likewise God has given Christians promises that He will fulfill after our lifetime. For example, “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:17-18). Also, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Cor. 4:17). This means that although we suffer in life, we are promised a glorious inheritance. Something fantastic is coming. There is a contrast between present suffering and future glory. The glory outweighs the suffering and it’s eternal instead of temporary. Like Abraham, we don’t see any evidence of this future glory now, but it’s assured.
Focusing on this promise helps us get through suffering and difficult times without giving up in despair. Then we can live in a way that glorifies God.
We have seen that God keeps His promises. Because He kept His promise to Abraham, Isaac and Jacob, He will also keep this promise to His followers today.
Written, August 2015
Checklist in Hebrews 13
Before you climb the Sydney Harbor Bridge there’s a checklist that covers your: age, height, blood alcohol reading, pregnancy status, essential medication, and health. To climb the bridge, you need to satisfy all these requirements.
Today we are looking at a checklist given at the end of Hebrews that helps us to keep following Jesus and not turn back to our old ways. Then we will please God by doing His will.
Hebrews was written to Jewish Christians who were being tempted to give up following Jesus and turn back to their Jewish religious customs. Hebrews tells them what God wanted them to know and to do. They were to know three things. First, that Jesus is greater than all their Jewish heroes like the prophets, angels, Moses, and the priests (Ch 1-10). Second, that following Jesus is like running in a marathon race (Ch 10-12). As athletes keep running through adversity, we can keep following Jesus through adversity by: focusing on God and Jesus; encouraging one another; and removing the obstacles that hinder us. Third, the danger of not believing the gospel message because this excludes people from heaven and leads to eternal punishment for one’s sins (Ch. 1-12). Once they knew these truths the final chapter tells them what to do about it.
As Hebrews was probably written to a church about AD 68, which is well after the early days of the church, we can generally apply the principles in it to us today without needing much consideration of the changes since then.
Hebrews 13 begins with three outward things.
Love one another (v.1)
Keep on loving one another as brothers and sisters.
The Greek noun used here is philadelphia (Strongs #5360), which is love among brothers and sisters in a family. It describes the connection and relationship that should be felt with all true Christians. Because God is now like our Father and we are like His children, all who have trusted in Him are like siblings in a spiritual family. That’s why we often call each other brothers and sisters. These metaphors should influence our thoughts and behavior towards each other. Paul wrote, “Be devoted to one another in love (philadelphia)” (Rom. 12:10NIV).
Do we feel the family connection with believers in our church? Do we feel the connection with other believers in our area? In our city? In our state? In our nation? In other nations across the world?
Practice hospitality (v.2)
Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.
The Greek noun translated “hospitality” (#5381) means friendliness shown to strangers. It’s providing them with food and shelter. The Bible also says “Offer hospitality to one another without grumbling” and “Share with the Lord’s people who are in need. Practice hospitality” (Rom. 12:13; 1 Pt. 4:9). Christians who were fleeing from persecution certainly needed hospitality. Jesus commended those who showed hospitality, “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in” (Mt. 25:35).
By showing hospitality, we can support God’s people and God’s servants. Abraham (Gen. 18:1-15), Lot (Gen. 19:1-17), Gideon (Jud. 6:11-24 and Samson’s father Manoah (Jud. 13:9-23) each showed hospitality to angels although they didn’t know who their visitors were at the time.
Do we show hospitality to Christians who are in need? Have we taken the initiative and invited them into our home? In this way we can share in their Christian lives and our family can benefit from the interaction. Do we show hospitality to non-Christians? Have we invited a non-Christian into our home over the past year? This can be a blessing to both families.
Practice empathy (v.3)
Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
Christians were imprisoned and mistreated during this time of persecution. Their colleagues were told to remember them in a particular way. The Greek text says “as being bound with them” in prison and “as also yourselves being in their body” when they are mistreated. This is empathy, which is the ability to understand and share the feelings of another person. Paul expressed it as, “Rejoice with those who rejoice; mourn with those who mourn” (Rom. 12:15). Previously they had “stood side by side” with those who were persecuted and “suffered along with those in prison” (Heb. 10:33-34). Also, Jesus commended those who visited prisoners, “I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me” (Mt. 25:36). Ancient prisons didn’t give prisoners any food, so visits from friends were essential.
Do we have empathy for Christians who are suffering? Can we imagine what it is like walking in their shoes?
Hebrews 13 then addresses two inward things.
Be sexually pure (v.4)
Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
Before sin came into the world, God created marriage between a man and a woman. He wants us to hold it in high regard. On the other hand, the Bible says that sexual immorality is a sin against God (Gen. 39:9). Besides the problems it causes in this life, it brings God’s judgement unless one is pardoned through Christ’s death as our substitute.
A reason to honor marriage is because it is to be an example of the loving relationship between Christ and His bride the church (Eph. 5:22-33). Marriage is dishonoured by adultery and sexual immorality, which is having sexual relations with someone who is not your spouse. Sexual sin impacts one’s relationships, family and Christian witness. It has more influence on one’s life than other sins (1 Cor. 6:18). God’s people need to exercise self-control in this area. After all, one of the gifts of the Spirit is self-control.
How are we influenced by the loose sexual standards in society today? What about pornography? If we are married, are we faithful to our spouse?
Be contented (v.5-6)
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?”
These Christians were tempted to want more money and what it can buy. Paul used the same Greek adjective (#866) to say that a church elder shouldn’t be “a lover of money” (1 Tim. 3:3). He also learnt “to be content whatever the circumstances” and taught that “the love of money is a root of all kinds of evil”, which brings griefs and causes people to wander from the Christian faith (Phil. 4:11-13; 1 Tim. 6:6-10). Instead they were to be content with what they had, which was Jesus Christ as their Lord and Savior.
Verse 5 quotes Moses at the end of his life telling the Israelites that God would help them possess the land of Canaan, “Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; He will never leave you nor forsake you” (Dt. 31:6). This strong promise is the key to being freed from the love of money. It’s realizing that God is always with us; we’re never alone.
Verse 6 quotes the Israelites giving thanks to God for deliverance from their enemies “The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; He is my helper” (Ps. 118:6-7). Nothing can separate us from God and His love and His promise of eternal life. Likewise, Christians can trust God for their safety, protection and economic welfare. They shouldn’t fear financial loss or poverty. Instead trust God to take care of you.
If we believe the promise that the Lord is always with us and empowers us, then we will love one another, show hospitality and empathy, be sexually pure, and avoid the love of money.
Are we contented with what we have in life? Or are we discontent and influenced by materialism? Are we greedy? Are we afraid of the future? Or do we trust that the Lord is with us?
Hebrews 13 then looks at how we live our spiritual lives, beginning with a source of strength to live a Christian life like this.
Follow godly church leaders (v.7-8, 17)
Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.
They are given the example of godly church leaders to follow and imitate. In the past these leaders had taught them God’s word. The leaders kept following Jesus throughout their lives – they were faithful despite the difficulties, and they finished well. They didn’t go back to their previous Jewish ways of worship. That’s the kind of faith to follow and imitate.
These leaders’ teaching and faith was based on the fact that “Jesus Christ is the same yesterday and today and forever” (v.8). This means that His character is the same, not that He does the same things in every age. As God, He has the same love, wisdom, righteousness, power, knowledge and plan. He never changes His mind because of unforeseen circumstances.
Church leaders are also mentioned in v.17.
Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
Church elders are to care for (“keep watch over”) the spiritual welfare of the congregation. Elders are accountable to God at the Judgment Seat of Christ for this pastoral care. This is serious business. They will be asked, what did you teach? How did you live? How did you care for the lonely, the suffering, and the disobedient?
The congregation is to respect, trust and follow such godly leaders (elders) because of the work they do. This gives them joy and the congregation benefits.
If we are an elder are we a godly example for the congregation? Are we keeping watch over them? Do we pray for them regularly? Are we interested in their spiritual growth? Are we ready to give an account of our time and effort used in this task? If we are in the congregation, do we respect the elders? Do we pray for them? Are we willing to let them take an interest in our spiritual growth?
Next they are urged not to return to the false teachings of Jewish legalism.
Follow Jesus (v.9-12)
Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. We have an altar from which those who minister at the tabernacle have no right to eat (v.9-10)
Holiness doesn’t come from following rituals and food laws, which were some of the false teachings they were being tempted to follow. Only God’s love and kindness shown to us by Jesus can empower believers to live holy lives through their relationship with God. It takes inner strength to live the Christian life as it is described in Hebrews 13.
Then it says “we have an altar”, which is a figure of speech (metonymy) for Christ’s sacrifice on the cross. Through it we can have forgiveness and hope. Instead of Jewish rituals and rules, we have Christ’s supreme sacrifice and the blessings it brings. All those involved with the Jewish religion had no right to the better things of Christianity (because they rejected Jesus as their Savior). They must first confess and repent of their sins and accept Him as Lord and Savior.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through His own blood. (v.11-12)
Under the Jewish sacrificial system, certain animals were killed and their blood was brought into the most holy place of the temple by the high priest as a sacrifice for sin. The people’s sins were symbolically transferred to the sacrificial animal. The body of the animal was disposed of away from the temple (or “outside the camp”) (Ex. 29:14; Lev. 4:12, 21; 9:11; 16:14, 27). Likewise, Jesus was crucified outside Jerusalem at a place where criminals (those rejected by society) were punished (Jn. 19:17). His death enabled us to have our sins forgiven so we can be holy before God. It says that God can make us holy through the death of Jesus (“His own blood” means His death).
Are we tempted like the Jewish Christians to go back to our old ways of life? To the things that occupied us before we changed to follow the Lord.
Because of Jesus, Christians don’t need to sacrifice animals. Instead they offer different sacrifices.
Suffering, praise and good works (v.13-16)
Let us, then, go to Him outside the camp, bearing the disgrace He bore. For here we do not have an enduring city, but we are looking for the city that is to come. (v.13-14)
Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased. (v.16-17)
Instead of offering sacrifices at Jerusalem, as Christians they were to offer three other kinds of sacrifices. The first is a sacrifice of suffering for Christ (v.13-14). Because Jesus suffered outside the city of Jerusalem to meet our need (v.12), Christians are urged to join Jesus in His sufferings (v.13). “The camp” represented their old Jewish religion centred at Jerusalem (for us it can mean our previous way of life before we followed Christ). The Jewish believers escaped from Jerusalem because they were persecuted and ridiculed by the Jewish religious leaders for following Jesus (Acts 8:1-4). They suffered insults and shame. As disciples of Christ they denied themselves, took up their cross and followed Him (Mk. 8:34). Likewise, to meet the needs of this world we need to leave our comforts and security. Instead of putting our efforts into building our lives in this world, which won’t endure; we should be putting them into heaven, which is everlasting.
The Jewish religion was centred on the city of Jerusalem. That’s where the temple was.
But Christians don’t have a special city on earth. Instead, they look ahead to the new Jerusalem (the coming city) where God and Jesus are enthroned (v.14). Unlike earthy cities, this city is permanent and secure. They long for heaven and its joy and eternal pleasures (Ps. 16:11). Because they are satisfied with all that God has done, they long to be with Him. They value the Creator above the creation. They’re only visiting this planet, it’s not their home.
The second is a sacrifice of words of praise offered to God through the Lord Jesus (v.15). It’s “through Jesus” because that’s the only way we can approach God (Heb. 7:25; 10:19-21). He’s our mediator. This is to be “continual” verbal praise, not just on Sunday. Every day of the week and in good times and bad times (Acts 16:23-25). It flows from our satisfaction with God and longing to be with Him (v.14). How can we creatively mention our faith in Jesus and God’s greatness and goodness in our conversations? Are our meetings God-centred?
The third is a sacrifice of good works (v.16). It says “to do good and to share with others” who are in need. This would include the things mentioned earlier in the chapter, such as using our time and possessions in loving one another, and showing hospitality and empathy. Living for others. Doing the good works that God has prepared for us (Eph. 2:10). Then a reason is given for doing this “for with such sacrifices God is pleased”. God is pleased with this sacrifice because when we live like this, we show that He is more valuable than the things of this world. If God is our treasure, we’ll serve Him by helping others instead of being devoted to the things of this world.
How do we rate on these sacrifices? Are we willing to suffer and be ridiculed because we are a Christian? What about moving outside our churches to evangelize our neighbourhoods, our cities, our nation and the nations of the world? Do we have a heart of praise? Do we live for others?
Up to now the book of Hebrews has been like a sermon, but it finishes like a letter.
Keep praying (v.18-19)
Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. I particularly urge you to pray so that I may be restored to you soon.
The writer appeals for their prayers. Because he says he has a clear conscience and desires to live honorably in every way, he may have been attacked by Jewish critics. As he also asks them to pray that he might be able to visit them soon, it seems as though he had been delayed. Perhaps he was in prison (v.23). Prayer is another way to seek God’s help to live a life that pleases Him.
Do we pray for others?
The writer now expresses his final desire and prayer for those he is writing to.
Recognize God’s work (v.20-21)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to whom be glory for ever and ever. Amen.
He calls God the “God of peace”, because through Jesus we can have peace with God. Our sins separate us from God, but through Jesus we can be reconciled and draw near to God.
The fact that Jesus was raised back to life after being in the tomb showed that His mission was accomplished – His death paid the penalty owing for the sin of humanity. Because of this we can share in God’s eternal covenant, which is also called the new covenant. A covenant is a promise, and because of what Jesus did, we know that God keeps His promises.
Jesus is called the “great Shepherd of the sheep”, which is a metaphor for a great leader of all the redeemed. Sheep need guiding to fresh pasture and protection from predators. Because He is alive, and because by His Spirit He is always with us, He can guide and protect those who follow Him.
His prayer was that God would give them the desire and resources to do His will and the power to carry it out (also see Phil. 2:13). Doing God’s will is what pleases Him. Then they could be faithful and keep following and serving Christ and have inner strength and faith to persevere to the end (Jer.32:40).
All this equipping believers and pleasing God is achieved “through Jesus Christ”. It’s the same explanation as given for how Paul learnt to be content in all circumstances: “I can do all this through Him who gives me strength” (Phil. 4:13). That’s why Jesus deserves glory and praise for ever and ever.
Do we give Jesus glory, honor and praise as our great spiritual leader? Do we realize that God equips us and works in us? Are we like Paul whose goal was to please God (2 Cor. 5:9; Col. 1:10; 1 Th. 4:1)?
We have seen that an understanding of the greatness of Jesus, the importance of perseverance and the danger of unbelief needs to be expressed by loving one another; showing hospitality and empathy; sexual purity; avoiding the love of money; following Jesus and godly church leaders instead of false teachings; persevering in the Christian faith by accepting suffering, by continual praise and by doing good works; prayer; and by letting God work though us.
In 1935 a Boeing B-17 aircraft crashed when being evaluated by the US Army. The crash was caused by pilot error. When they realized that flying the plane was too complex to rely on the pilot’s memory, they developed checklists to make sure nothing was forgotten.
Let’s use this checklist in Hebrews 13 to keep following Jesus and not turning back to our old ways. Then we will please God by doing His will.
Written, May 2015
Also see summary of the book of Hebrews:
Never give up!
Jeremiah’s letter to the exiles
Recently a friend of ours died of leukaemia. His family cared for him while he was in palliative care. It was a hopeless situation. They knew he wasn’t going to be healed. Yet they prayed for God’s will to be done and the funeral was a celebration that he had been delivered from his suffering and was now with the Lord.
Jeremiah’s letter to Jewish exiles in chapter 29:4-23 shows that for God’s people, the situation is never helpless or hopeless because He promises ultimate deliverance and restoration.
Jeremiah prophesized during the last 40 years of the nation of Judah (626 – 586 BC). At this time Judah was influenced by three foreign powers: Egypt, Assyria, and Babylonia. There was tension between these super powers for world supremacy (like between USA, Russia and China today). Power shifted from Assyria and Egypt to Babylonia when Assyria was conquered in 612BC and Egypt conquered in 605BC. These large nations dominated the smaller ones. The Assyrians and Babylonians used their overwhelming military force to terrorize the people of the lands they invaded. They also took heavy tribute and deported masses of people into slavery. So Judah was a weak nation that was surrounded by many enemies.
Jeremiah prophesized during the reign of five kings: Josiah, Jehoahaz, Jahoiakim, Jehoichin and Zedkiah. All of these kings except Josiah “did evil in the eyes of the Lord”.
Jeremiah was part of a line of Old Testament prophets. At the beginning he was a contemporary of Zephaniah and Nahum and later of Obadiah and Habakkuk.
The prophets before Zephaniah announced God’s judgment and God’s restoration of Judah. This was also Zephaniah’s message. Nahum predicted the destruction of Nineveh, the largest city of the time. This would have been good news for Judah who had been threatened by Assyria since the fall of Samaria in 722 BC. It showed that God judges His enemies.
Later in Jeremiah’s period, Obadiah pronounces judgment on Edom, one of Judah’s closest enemies and predicts Israel’s restoration. Habakkuk complains to God because He’s doing nothing about the terrible violence, wrongdoing, destruction, strife, and injustice in Judah. He is perplexed when told that the pagan Babylonians were going to invade Judah. But God reassures him that the Babylonians will eventually be punished as well.
In the book of Jeremiah, he speaks out against the sins of Judah (Ch. 1-38). He warned them for at least 23 years (Jer. 25:2-3). The punishment for these is that they will be invaded by Babylon and taken captive. Chapter 29 is a letter that Jeremiah wrote to all the Jewish captives in Babylon (Jer. 29:4). After chapter 29, Jeremiah predicts that the Jews will be released from captivity and able to return to re-establish their lives in their homeland. He also predicts living under the Messiah with a new covenant.
The letter, written by one of God’s prophets, is comprised of commands and promises (Jer. 29:45-23). This means that it was a command to be followed by the Jewish exiles and promises they were to believe.
The Babylonians attacked Jerusalem three times. On the first occasion in 605 BC, Judah became a vassal state and paid tribute to Babylon and a group of people including Daniel was carried off to Babylon (2 Ki. 24:1-2). Then they laid siege to Jerusalem in 598-597 BC, replacing the king, taking tribute, and taking about 10,000 Jewish captives to Babylon (2 Ki. 24:8-17). Then they laid siege to Jerusalem again in 588-586 BC, destroying the city and taking more Jewish captives to Babylon, including the king (2 Ki. 25:1-21). Instead of being a nation, Judah was now a province of the regional superpower. The remaining Jews, including Jeremiah, fled to Egypt for safety (Jer. 41:16 – 44:30). This wasn’t unexpected because it was the ultimate punishment for breaking their covenant with their God (Lev. 26:31-33; Dt, 28:49-68). Everything that God had done for them since they left Egypt would be destroyed. The goal of the punishment is their repentance (Lev. 26:40-41).
So after being warned for at least 100 years, Judah has finally been punished for their sins. The captives in Babylon were suffering grief and loss, forced relocation and slavery. They probably feared the worst and thought their fate was similar to that of Israel in 722 BC. Over 136 years ago, the Assyrians invaded and destroyed the kingdom of Israel and took captives and the people were scattered to other nations. That was the end of the kingdom of Israel and there was no way it could be restored. It seemed the same when Babylon invaded Judah. So the Jews in Babylon thought this was the end of their nation. They cried in despair as they were in a helpless and hopeless situation (Ps. 137:1). Jeremiah also lamented because he saw the destruction of Jerusalem (Lamentations).
Jeremiah also predicts the destruction of those who didn’t go into exile (v.15-19). It’s punishment for their disobedience. They didn’t deserve God’s protection like those sent into exile (Jer. 24:5-7).
What a surprising letter from Jeremiah! They are told to prepare for a long captivity (v.4-7) by settling down to live for a long time in Babylon. To establish families and raise children among themselves; but don’t intermarry with foreigners. God wanted them to grow in number, not dwindle.
Usually captives hate their captors. But the Jews are told to pray for Babylon! To pray for their enemy! To seek Babylon’s peace and prosperity so things will go well for them as well. To pray for the prosperity of their enemy!
What did the exiles think of Jeremiah? Whose side was Jeremiah on, first he says to surrender to the Babylonians and now when they are prisoners of war (POW) he says this? Has he lost his marbles?
Australian POWs in World War 2 endured hard labor working on roads and battling to survive the harsh Austrian winter. Under their German masters, it seemed a hopeless situation. But after 12 months they began receiving Red Cross packages with food clothes and medicine, which were like a ray of light in a sad, dark part of the world. These helped many POWs to survive.
Through the fall of Jerusalem, the exiles learnt that God eventually judges sin (many died, others were POWs, some escaped and their capital city was destroyed). Also, what seemed to be the worst to the captives (being POWs), was actually the best because they would be kept safe in Babylon (most of the rest died). Also, they were to accept the situation that God had placed them in and not hope for something better.
Then God warns the exiles not to be deceived by false prophets who were prophesying lies in God’s name (v.8-9, 21). They contradict the words of Jeremiah (Jer. 27:16-22; 28:3). The captivity was to be 70 years, not two (Jer. 25:11-12; 28:3, 11; 29:10)! God’s prophets predicted disasters, but the false prophets predicted peace (Jer. 14:13-16; 23:17; 28:8). One of them sent a letter to the priests rebuking them for not putting Jeremiah in prison (v. 24-27). Because of their lies and adultery, Jeremiah predicted they would be put to death by the king of Babylon (v. 21-23).
Jeremiah tells the captives to not be gullible by believing their lies. Instead, they should ignore them and not listen to them.
After the shooting down of Malaysia Airlines flight MH17 over the Ukraine in 2014, the Russians claimed that the missile was fired by a Ukrainian fighter jet. They were telling a lie.
So the lesson for the exiles to learn was to be discerning and listen to God’s prophets and not the false ones. They needed to know the difference between the two.
Next Jeremiah predicts deliverance and restoration for the exiles. He says that God will bring them back to their homeland after 70 years of exile. Those still alive at the time and their descendants would be able to return to Judah and rebuild Jerusalem, including the temple and the city walls. This restoration was predicted over 900 years beforehand (Dt. 30:3-5).
“For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,’ declares the Lord” (Jer. 29:11-14NIV).
God hadn’t forgotten them. In fact He had planned their future lives. These plans were for their collective good, to prosper them collectively and give them a hope and future to look forward to. There was hope for their nation after all. But the benefits wouldn’t come for 70 years! In the meantime they were POWs.
God’s plans to prosper the exiles and give them hope and a future (v.11) are described as their return to Judah from exile (v. 10, 14) and these plans were fulfilled with the decree of Cyrus in 538 BC (Ezra 1:2-4; Jer. 29:11). So this promise has already been fulfilled.
God also predicts that by that time they will return to following Him once again. This implies that they will confess and repent of their sins. The Bible teaches that their restoration was conditional on their repentance (Dt. 4:29-31). This shows God’s mercy and His commitment to the covenant made with their ancestors.
Al Jazeera journalist Peter Greste has just been released after 400 days in an Egyptian prison. He said the experience was a “baptism of fire” that helped him learn more about himself. It felt like a “near-death experience”, but also like a “rebirth” because he was given an opportunity to look back at his life.
So the lesson for the exiles to learn was that repentance was the way to a restored relationship with the Lord and to their release from being POWs in Babylon. This repentance was essential for their deliverance and the restoration and rebirth of their nation.
They also learnt that their situation is never helpless or hopeless because God promises ultimate deliverance and restoration from whatever situation they are in. The way to optimism is to remember that God has plans for their future. But there was no shortcut; they had to go through suffering along the way.
What are the lessons for us today?
What’s changed since then? We are God’s people today, but we are not a nation with their own home-land like the exiles. Jesus brought a new covenant. He prayed for His enemies (Lk. 23:34) and taught His followers to love their enemies (Mt. 5:44-45). Paul taught that we are to never take revenge, but leave that up to God (Rom. 12:19-21). Because, doing good to one’s enemy, instead of taking revenge, may bring about repentance.
The lesson that God eventually judges sin applies to us as well. People say, what’s God doing about the evil in the world? He seems absent. But the Bible says that He is patiently waiting for more people to turn to Him before He brings judgment (2 Pt. 3:9).
Also, what seems to be the worst for us may be the best because He knows us better than we know ourselves and He ensures that everything that happens to us is for our benefit (Rom. 8:27-28). That’s why God doesn’t always answer our prayers in the way we would like it.
The lesson to accept the situation that God had placed us in and not hope for something better applies to us as well. Paul gives an example of this for marriage (1 Cor. 7:17-20). He also wrote, “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Th. 5:16-18).
Do we believe all we see on the internet? How gullible are we? How do we know what to believe? Do we compare what people say and write with Scripture? Because there are false teachers out there. In Jeremiah’s day they ignored gross sinfulness and said, God’s not going to judge us. They wanted God’s blessing without going through the suffering of the captivity. But the Bible teaches that suffering precedes blessing and glory, with Jesus the greatest example (Rom. 8:18; 1 Pt 3:18, 22). Christians should expect to suffer for their faith (1 Pt. 4:12-19). We should be skeptical of those who teach an “easy” Christianity that brings lots of benefits because our benefits are largely spiritual (Eph. 1:3-14). Also, beware of false hopes.
The lesson that repentance is the way to a restored relationship with the Lord applies to us as well. In the New Testament, God doesn’t promise to release us from our physical problems (if this happens it is a mercy), but deliver us from our spiritual ones. The steps of repentance include “Come near to God and He will come near to you” (Jas. 4:7-10).
As God’s plans to prosper the exiles and give them hope and a future was fulfilled in 538 BC, this promise isn’t for us today. But what sort of plans does God have for us? We can ask God in prayer (Jas. 1:5). Of course, He wants us to be faithful to Him in everything we do by following the commands and principles He gives for believers in the New Testament. We can begin by being faithful where we are (Mt. 25:21). As we do this, God usually reveals the next step. It’s one step at a time, not a jump to our final destiny.
The lesson that our situation is never helpless or hopeless applies to us as well. However, our ultimate deliverance and restoration is spiritual, not physical. When there’s despair, discouragement or bad news our hope is the good news of Jesus. Heaven is the ultimate hope for Christians, though we may have to go through suffering along the way.
We have seen from Jeremiah’s letter to the Jewish exiles that God judges sin (which is why they were POWs), and cares for His people and warns them not to be deceived by false prophets.
It shows that for God’s people, the situation is never helpless or hopeless because He promises ultimate spiritual deliverance and restoration.
Written, February 2015
Based on a message given at my mother’s funeral on 3 April 2013
A funeral usually involves memories and reflections of the life of the person who has died. But the funeral of a Christian can also look ahead in anticipation of what lies ahead.
Help from God the Creator
The source of a Christian’s help and protection throughout life is described in Psalm 121NIV.
“I lift up my eyes to the mountains—where does my help come from?
My help comes from the Lord, the Maker of heaven and earth.
He will not let your foot slip—He who watches over you will not slumber;
indeed, He who watches over Israel will neither slumber nor sleep.
The Lord watches over you—the Lord is your shade at your right hand;
the sun will not harm you by day, nor the moon by night.
The Lord will keep you from all harm— He will watch over your life;
the Lord will watch over your coming and going both now and forevermore.”
When this song was written about 3,000 years ago, God’s people knew that the only reliable help and protection comes from the God who made the universe – “the Maker of heaven and earth”. In this context the Hebrew word for “heaven” means the atmosphere and the stars and galaxies. A God with the intelligence and power to create the universe and populate it with living plants, animals and people was surely able to help them! The Bible says He was the source of life on earth whereas all other gods and philosophies are the product of the human imagination.
Unfortunately in our modern world we have largely lost this knowledge and this confidence. We have forgotten about God the Creator. Even though we have wonderful technology, science can’t explain how matter was created from nothing or how life originated, and we often replace God the Creator with the idea that things created themselves.
So when we struggle in life where does our help come from? Some people go to counsellors for help who encourage them to get help from outside themselves. Because people usually can’t solve their own problems, they need to get help from someone else. In a similar way, we all need “outside help” to sustain us and God the Creator is the ultimate outside help!
Psalm 121 ends with, “The Lord will watch your coming and going both now and forevermore”. Here those who trusted God the Creator were promised that God would protect them throughout life and into the future. They could live with assurance and confidence that God would continue to help them. Likewise Christians can have the assurance that God will sustain them during their life and afterwards.
A different world
You may ask if God created everything in the beginning, why is there so much suffering in the world? The world today is very different from the one God made originally. We live in a different world. In the beginning it was a perfect world with harmony between God, people and the natural environment. But when people turned against their Maker, it changed and sin, evil, suffering and death came into the world. This change was caused by people like us. We live in a world with consequences – an act has a consequence and an effect has a cause. Because people turned against God our relationships have been ruined. We ignore God and are separated from Him, we can’t get along with other people, and we exploit the natural environment. Another consequence is that the Bible says we are destined to eternal punishment. Because we are the cause of this problem, we need outside help. Because each of us is guilty, we can’t help each other. The only reliable help available outside humanity is God the Creator.
Help from God the Lifesaver
Fortunately, God didn’t only create the universe and the laws of nature in the beginning, but He also continues to sustain it. He is not only incredibly powerful, but He is also incredibly loving. We remember His special act of love at Christmas and Easter when we celebrate the unique birth and death of Jesus Christ. God knew that mankind was doomed to eternal punishment unless He provided them with outside help. He did this about 2,000 years ago when Jesus Christ lived on earth and died and came alive again. Jesus was unique; He was God living as a human being. He showed His power over our world by the miracles He did. When He died by crucifixion, He took the eternal punishment that we deserve. If we turn towards God by being sorry for our behaviour and accepting the fact that Jesus has taken the penalty for our sin, then He promises eternal joy instead of eternal punishment. This is called eternal life. So Jesus is like a lifesaver – He can rescue us from the eternal consequence of our selfish behaviour. In this way God is making a new creation and He gives us the choice of being a part of it. Although we spoilt God’s original creation, and there is now sin, evil, pain, suffering and death, these will be absent in God’s new creation. Instead we can be reconciled with God, we can love one another and we can look forward to the restoration of creation like it was in the beginning.
Because a Christian has accepted Jesus as their Savior they can have an inner assurance, joy and peace.
What happens when a person dies? Not only do the lungs stop breathing and the heart stops pumping. The Bible says that at death a person’s invisible soul and spirit is separated from their body. If they trusted in Jesus the Savior, their soul and spirit goes immediately to be with God in heaven. After death they are enjoying a perfect place. That is why Paul could say, “To die is gain” (Phil. 1:21) and that he preferred to be “away from the body and at home with the Lord” (2 Cor. 5:8). So they are in a better place. Their death is a loss for us, but a gain for them.
But there is more! On Easter Sunday we recall that the body of Jesus was raised back to life after being buried in a grave. The Bible describes a coming day when the bodies of believers, who trusted in Christ the Savior will also be raised back to life:
“What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the kingdom of God. These dying bodies cannot inherit what will last forever. But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Cor. 15:50-57NLT).
This is also described in 1 Thessalonians 4:16-18. As part of God’s new creation they will have new bodies which won’t wear out and die (1 Cor. 15:42-49; Phil. 3:21; 1 Jn. 3:2) and they will be transported to be with God in heaven – spirit, soul and new body. This will be a great victory over the sin, suffering and death of our world. That’s why Christians can look forward confidently to the coming resurrection. There’s victory ahead!
The hymn, “How great Thou art”, summarises the greatness of God and the reasons for our Christian faith.
The first verse is about God the great Creator and source of life on earth. It says “Your power throughout the universe displayed”. Do we see God’s power in His creation?
The third verse is about Jesus Christ the great Lifesaver and source of eternal life. It says “On the cross, my burden gladly bearing, He bled and died to take away my sin”. When we stand before God, will He be like a lifesaver or like a judge? If we turn towards God by confessing our sins we can be ready to meet Him.
The last verse is about the great resurrection when the bodies of those who have trusted in Christ will be raised and changed to be with Him forever. It says “When Christ shall come with shout of acclamation and take me home – what joy shall fill my heart”. Are you ready to experience this joy?
Written, April 2013
When I read Job and Psalms recently, I realised that Job and David both suffered life threatening situations and went through times of anguish and despair. In this article we look at David’s trials and troubles when he was a fugitive.
David’s burdens as a fugitive
David was a shepherd who became the king of Israel in about 1010 BC. But he had good times and bad times before this happened. In the good times he became king Saul’s musician and armour-bearer. Then he killed the taunting Philistine champion Goliath, married Saul’s daughter and was given a high rank in the army. Because of his military victories, he became a national hero.
ButSaul became jealous of David and when this developed into hatred, he tried to kill him. First he hurled a spear towards him on three occasions, which would have been terrifying as Saul was a head taller than anyone else (1 Sam. 9:2). Then he gave him a military mission hoping that he would die in battle. After these attempts on David’s life failed, Saul remained David’s enemy for the rest of his life (1 Sam. 18:28-29). Next, Saul commanded his men to kill David. They ambushed David’s house, but his wife helped him escape that night.
David’s life had changed drastically. He now feared for his life and was a fugitive on the run from Saul and his men (1 Sam. Ch. 19-30). David said, “there is only a step between me and death” (1Sam. 20:3). He fled to Samuel in Ramah where he was given refuge among the prophets (1 Sam. 19:18). When Saul discovered David’s whereabouts, David escaped to Nob (1 Sam. 21:1-9), and then to Gath among the Philistines and from there to the cave of Adullam (1 Sam. 22:1-4; 1 Chron. 12:8-18) where 400 men joined him and accepted him as their leader. David’s parents joined him too, but for their safety he took them to Moab east of the Dead Sea. A prophet then told him to move to the forest of Hereth. Meanwhile, Saul was so desperate that he ordered the murder of 85 priests and their families who had innocently given refuge to David at Nob (1 Sam. 22:11-19).
For a while, David found himself in the bizarre situation of fighting Saul’s enemies and fleeing Saul at the same time. David and his men drove the Philistines from Keilah (1 Sam. 23:1-14) and then moved to the hill country of Judah to escape Saul in the deserts of Ziph and Maon. When Saul’s forces almost caught David’s men, they were called away to fight the Philistines. Then David escaped to En Gedi on the Dead Sea. After Saul arrived with 3,000 soldiers, David went to the region of Maon once again. David spared Saul’s life on two occasions when Saul was hunting him (1 Sam. 24:10, 26:9). He was still loyal to the king.
David and his 600 men and their families then returned to Gath and settled in Ziklag because he thought he was safer amongst the Philistines. As Saul stopped searching for them, they were able to stay there for 16 months until Saul was killed in battle against the Philistines (1 Sam. 27:1-6; 31:1-6). David was probably a fugitive for about 4-5 years; assuming he was about 16 years of age when he defeated Goliath (2 Sam. 2:2,10; 5:4).
When David was on the run as a fugitive, he hid from his pursuers; Saul and his men. His life was in danger because Saul feared and hated him. Instead of addressing the Philistine threat, Saul’s attention was diverted to the pursuit of David.
David’s songs as a fugitive
Today we see people walking and running around with headphones listening to songs. Well David also had songs in his head, but he didn’t need headphones because he was a singer, songwriter and musician!
Here are some songs that David composed when he was a fugitive, which show his feelings and responses to his burdens of life.
Psalm 59 is a prayer for deliverance when Saul’s men ambushed David’s house (1 Sam. 19:11-17).
“Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
Deliver me from evildoers
and save me from those who are after my blood.
See how they lie in wait for me!
Fierce men conspire against me
for no offense or sin of mine, LORD.
I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!” (Ps. 59:1-4NIV)
He trusts in God in such times of trouble and the song finishes with praise.
“I will sing of Your strength,
in the morning I will sing of Your love;
for You are my fortress,
my refuge in times of trouble.
You are my strength, I sing praise to You;
You, God, are my fortress,
my God on whom I can rely.” (Ps. 59:16-17)
Psalm 7 is a prayer for deliverance from one of Saul’s men.
“LORD my God, I take refuge in You;
save and deliver me from all who pursue me,
or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.” (Ps. 7:1-2)
The song finishes with praise.
“I will give thanks to the LORD because of His righteousness;
I will sing the praises of the name of the LORD Most High.” (Ps. 7:17)
In Psalm 56 David experiences waves of fear and faith as he seeks refuge from Saul amongst the Philistines (1 Sam. 21:10-15; 27:1-4).
“Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
My adversaries pursue me all day long;
in their pride many are attacking me.” (Ps. 56:1-2)
“When I am afraid, I put my trust in You.
In God, whose word I praise—
in God I trust and am not afraid.
What can mere mortals do to me?” (Ps. 56:3-4)
In Psalm 57 David fluctuates between faith in God and fear of his enemies when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22).
“Have mercy on me, my God, have mercy on me,
for in You I take refuge.
I will take refuge in the shadow of Your wings
until the disaster has passed.
I cry out to God Most High,
to God, who vindicates me.
He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth His love and His faithfulness.
I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.” (Ps. 57:1-4)
Even though God and his enemies were ever-present, the song finishes with praise.
“I will praise You, Lord, among the nations;
I will sing of You among the peoples.
For great is Your love, reaching to the heavens;
Your faithfulness reaches to the skies.
Be exalted, O God, above the heavens;
let Your glory be over all the earth.” (Ps. 57:9-11)
In Psalm 142 David is overwhelmed with stress when he is hiding from Saul in the cave (1 Samuel 22:1-2; 24:1-22). So, he prays for deliverance.
“I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
I pour out before Him my complaint;
before Him I tell my trouble.” (Ps. 142:1-2)
“I cry to You, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
Set me free from my prison,
that I may praise Your name.” (Ps. 142:5-7)
Psalm 54 is a prayer for deliverance when the Ziphites betrayed David twice (1 Sam. 23:19-28; 26:1-4).
“Save me, O God, by Your name;
vindicate me by Your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in Your faithfulness destroy them.” (Ps. 54:1-5)
He then offered praise and thanksgiving.
“I will sacrifice a freewill offering to You;
I will praise Your name, LORD, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.” (Ps. 54:6-7)
Some other songs may have been composed when David was a fugitive.
Psalm 13 is a prayer for deliverance from his enemies.
“How long, LORD? Will you forget me forever?
How long will You hide Your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
Look on me and answer, LORD my God.
Give light to my eyes, or I will sleep in death,
and my enemy will say, ‘I have overcome him,’
and my foes will rejoice when I fall.
But I trust in Your unfailing love;
my heart rejoices in Your salvation.
I will sing the LORD’s praise,
for He has been good to me.”
So although David felt forgotten, depressed, humiliated faced the risk of death and defeat, he finished with praise.
Psalm 17 is a prayer for deliverance from enemies who had tracked him down.
“Keep me as the apple (or pupil) of Your eye;
hide me in the shadow of Your wings
from the wicked who are out to destroy me,
from my mortal enemies who surround me.” (Ps. 17:8-9)
Psalm 31 is prayer and praise for deliverance.
“But I trust in you, LORD;
I say, ‘You are my God.’
My times are in Your hands;
deliver me from the hands of my enemies,
from those who pursue me.” (Ps. 31:14-15)
Psalm 109 is prayer for God’s judgement of enemies.
“My God, whom I praise,
do not remain silent,
for people who are wicked and deceitful
have opened their mouths against me;
they have spoken against me with lying tongues.
With words of hatred they surround me;
they attack me without cause.
In return for my friendship they accuse me,
but I am a man of prayer.” (Ps. 109:1-4)
Psalm 35 is a prayer to be rescued from those who taunted him. As usual, he finishes with praise.
“May those who delight in my vindication
shout for joy and gladness;
may they always say, ‘The LORD be exalted,
who delights in the well-being of his servant.’
My tongue will proclaim Your righteousness,
Your praises all day long.” (Ps 35:27-28)
Psalm 120 is a prayer for deliverance from lies and slander.
“I call on the LORD in my distress,
and He answers me.
Save me, LORD,
from lying lips
and from deceitful tongues.” (Ps. 120:1-2)
Finally, in Psalm 22 David feels forsaken by God and rejected by people and surrounded by his enemies.
“Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.” (Ps. 22:12-13)
Lessons for the children of Israel
All these songs are recorded in Scripture for the benefit of God’s people. What was the lesson for the children of Israel in Old Testament times? As a fugitive, David’s life was in danger because he was outnumbered by Saul’s men and he was under continual stress. How did he handle this burden and the fact that his father-in-law hated him? He used the weapon of prayer to get God’s help; he said “Cast your cares on the LORD and He will sustain you” (Ps. 55:22). He dealt with his burdens by directing them to the Lord. So, he laid the situation before God, recalled who God was, what God was able to do, and his status before God. He requested God’s help, affirmed His power, and offered thanks and praise. It was a pattern of prayer and praise. After all, David said, “I am a man of prayer” (Ps. 109:4). He also said: “In the morning, LORD, You hear my voice; in the morning I lay my requests before You and wait expectantly” (Ps. 5:3). He prayed when his mind was clear and the temperature was cool. Being “a man after God’s own heart”, he was a model for the Jews to follow (1 Sam. 13:14; Acts 13:22).
David’s suffering was also prophetic of the suffering of the Messiah; they both felt forsaken by God (Ps. 22:1; Mt; 27:46) and they were both taunted with “let God rescue him” (Ps.22:8; Mt:27:43). Jesus was a descendant of David who suffered, yet was innocent. Like David, He responded to His burdens with prayer and endurance.
Lessons for us
First, are we like Saul or like David? Who do we trust? Saul trusted himself, but David trusted in God. David knew that God created the universe and rescued his nation from slavery in Egypt. Do we realise that God created the universe? Through trusting in Christ we can be rescued from the consequences of our sinful ways and have peace with God. That’s real security.
Second, if we are trusting God, we need to be careful when applying Old Testament verses to us today because since then Jesus has come and the church has formed. God’s people today are Christians whose sins have been forgiven by the death of Christ and who live under God’s grace, not the children of Israel who lived under the Old Testament laws (Rom. 6:14).
Is David’s pattern of surviving burdens by prayer, praise and endurance consistent with the New Testament? Yes it is, but with the following changes because of what Jesus and the apostles taught:
- Like Jesus, we are to love and pray for our enemies, instead of hating them like David (Mt. 5:44). Although David did respect Saul as king of Israel.
- We shouldn’t pray vindictive prayers or seek vengeance on others like David in Psalm 109, but leave such judgment up to God (1 Cor. 5:13; 2 Pet. 2:9). Although vindictive prayers were proper for a Jew living under the law, they are not for a Christian living under God’s grace. The time of God’s vengeance will come after the church is raptured to heaven.
- Also, we should be willing to endure suffering, taunting and slander like Jesus did and not react against it like David (Mt. 5:11-12; 1Pet. 2:20, 23; 3:9)
- Today people are not our enemies like they were for David; instead it is our sinful desires that war against our soul (1 Pet.2:1). Our enemies are within; they are internal not external (Mt. 15:11, 19). They are spiritual not physical. Keep that in mind when you read the Psalms.
There are two similarities to note between today and David’s time:
- As Saul’s men followed David relentlessly, so our emotional and spiritual burdens follow us around.
- Prayer is still important for New testament believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7). Like David, let’s be people of prayer.
So although our burdens are ever present, remember that our God is also ever present and that prayer and praise are essential for surviving the burdens of life.
Written, October 2011
Life inevitably has its peaks and valleys; its good times and its bad times; its easy times and its hard times. We all experience burdens of some kind. Life doesn’t always go the way we would like it to. In this article, we look at what the Bible says about how to survive the burdens of life, which may be our circumstances, or our perceptions, or our fears and anxieties. In particular, we will focus on the example of Job who lived about 4,000 years ago, after Noah, the global flood and the ice age, but before Abraham, the father of the Jewish nation. He was a godly man with eight children who was wealthy with many animals and many servants.
One day his animals were stolen and destroyed by lightning, his servants killed, and his children all died in a tornado (Job 1:13-19). Next there was health crisis when his body was covered with painful sores. They itched so badly that he scraped himself with a piece of broken pottery (Job 2:7-8). Because his wife couldn’t bear to see him suffering so much, she said “Curse God and die” (Job 2:9NIV). He was tempted to give up on God; but he did not.
What a catastrophe! He lost his family, his possessions, his health and the support of his wife. His life was “full of trouble” and he suffered alone (Job. 14:1). He asked “Why me?” “What did I do to deserve this?”He put his questions to God. He called out to God for relief, but his prayers weren’t answered (Job 30:20). His suffering was so bad that he cursed the day he was born and wished that he had died at birth because then he would be resting in peace instead of being in misery and turmoil (Job 3:1-26). He longed for death to release him from his difficulties and troubles. He was haunted by depression, mockery and pain (Job 30:1-31).
Job had a big problem. He thought his suffering was undeserved and unfair. Job was doing everything right when suddenly everything went wrong. That’s why he protested to God. His burdens and emotional struggles raise questions such as: Why do godly people suffer? Will Job’s faith endure or will he give up on God?
Job’s friend’s response
Four of his friends seek to comfort Job. Their debate is given in Job 3-37. Their argument was: God is righteous; He punishes the wicked; if Job is being punished it proved that he is wicked. But this is poor logic. Evil isn’t always punished in this life and all human suffering is not a punishment from God. Not all suffering is a direct result of sin in one’s life. For example, God can use suffering to refine the character of the godly. Instead, his friends only thought of God’s justice and not His love and compassion.
But Job defends his integrity and strenuously claims his innocence (Job 27:1-6; 31:40). He is not a wicked person.
Finally God speaks. How will He deal with the problem of Job’s suffering? Instead of answering Job’s questions, God asks a series of questions that reveal His divine wisdom and power and Job’s insignificance.
The first series of questions address the fact that God provides the conditions for life on earth (Job. 38:4-38). The examples given include: He created the earth; He provided water in clouds, rain, hail, snow, the water cycle, and the sea; He provided light; and He provided the stars of the universe. Then God asked Job, “Were you there when I made this?”; “What do you know about the natural world?”; “Can you do what I have done?”. Scientists may understand aspects of how these components of our universe work, but God is their ultimate cause; He designed them and created them.
The second series of questions address the fact that God sustains life on earth (Job. 38:39 – 39:30): The examples given include: lion; raven, ostrich, hawk, and eagle; goat, donkey, ox, and horse. God asked Job, “Do you provide food for all these creatures?”; “Can you tame wild animals?”; “Did you design and create these creatures”; “Can you manage the creation as well as God does”? Of course, the answer is “no”! Job would have felt small and insignificant compared to God’s might.
Job’s first response
“Then Job answered the LORD: “I am unworthy—how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more” (Job 40:3-5). Overwhelmed by God’s divine greatness, wisdom and power, Job realised his insignificance. He couldn’t answer God’s questions, but he knew what the answers were. He felt so weak that he was speechless. But now that had no more to say, he was ready to listen to God.
God’s second response
Then God responded again by asking questions about two of the greatest creatures He ever made. People debate about whether these are mythical or real and living today or extinct. The Bible says that they were real and it is clear that was familiar with these giant creatures (Job 40:15). Their description matches those of the largest dinosaurs, which are now extinct. Contrary to what many scientists say, the Bible teaches that people were on the earth at the same time as the dinosaurs.
Behemoth, which lived on the land, marshes and rivers, was “first among the works of God” (Job 40:19). This means that it was God’s best, chief, foremost, greatest and supreme creation. Metaphors are used to convey that its skeleton seemed to be as hard as iron (Job 40:18). God asked Job, “Can you capture it?”. Of course, Job couldn’t control this monster; but God controlled the world.
Leviathan lived in the sea. “Nothing on earth is its equal—a creature without fear” (Job 41:33). “When it rises up, the mighty are terrified” (Job 41:25). Once again God asked Job, “Can you capture it?”. If no one can stand up against it, no one can stand up before its creator. After all God made everything and runs the universe! God is much greater than any of His creation.
Job’s second response
“Then Job replied to the LORD: I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me’. My ears had heard of You but now my eyes have seen You. Therefore I despise myself and repent in dust and ashes” (Job 42:1-6).
Job was overwhelmed by God’s power and greatness and he repented of his arrogance in questioning God. He was ashamed and sorry for the things he had said. So through his suffering he gains an accurate impression of almighty God and his own failures and limitations. He thinks more of God and less of himself. He accepts his place in the universe and submits to God’s will for his life. His faith endured the test of suffering. It proved that Satan was wrong; Job didn’t curse God in his afflictions (Job 1:11; 2:5).
Although Job was, “blameless and upright, a man who fears God and shuns evil”; his trials led him to repent of his arrogance and pride (Job 1:8; 42:1-6). This domonstrates that pride is the root of all our sin.
The Christian view of suffering
Now we look at what the New Testament says about when God’s people suffer. “They (our fathers) disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb. 12:10-12).
Christians are children of God; He is our spiritual Father. As human fathers discipline and train their children, so God disciplines and trains us. As fathers love their children and want the best for them, so God loves us and wants the best for us. Fathers train their children to become mature adults; but God trains us so that “we may share in His holiness”. His goal is that we may become mature as our life becomes purified and the fruit of the Spirit grows. The result of the discipline and training is pictured as a harvest. Crops are harvested when they are mature. Christians are mature when they practice love, joy, peace, forbearance (or patience), kindness, goodness, faithfulness, gentleness, self-control and holiness (Gal. 5:22-23).
This discipline and training is painful like it was for Job. So the suffering that Christians endure isn’t punishment, it is training and education. In many ways it is “no pain, no gain”, because it is possible to go through trials and never have them do a thing for us if we complain all the time. But if we persevere, suffering leads to patience and hope: “suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3). Job persevered: “Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy” (Jas. 5:10-11).
Christians are to endure hardship and suffering because it is divine discipline, “God is treating you as His children” (Heb. 12:7). We are to “Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:3). If we think of all the suffering that Jesus went through for us, then we won’t become weary and give up. It can sustain us through the burdens of life.
So, don’t give up in the tough times. Persevere and endure. Hang in there like Job and Jesus did. Remember it is training for your spiritual growth. Job said “He (God) knows the way that I take; when He has tested me, I will come forth as gold” (Job 23:10). So the Christian view of suffering is to never complain or give up in despair.
Lessons for us
What can we learn from this? Firstly, the burdens of life don’t necessarily cease at death. Although God has provided eternal life for those whose sins have been forgiven through the death of the Lord Jesus Christ, this is only available to those who have repented and turned to trust in God’s provision like Job did. That is the only way to survive the burdens of life in the long term. The future is dark for those without God in their life. They are not survivors.
Secondly, we need to normalise burdens and suffering. Job suffered as a godly man. Even the godliest people suffer; it’s part of the normal Christian life. We need to expect it and not be surprised when it happens. God doesn’t always explain the reason for our suffering. But we shouldn’t blame ourselves because suffering is not necessarily the result of our sins, although it is a characteristic of our sinful world.
Thirdly, suffering keeps us humble. By enduring the burdens of life we can realise that God controls the universe, not us. We need to submit to His will, rather that demand that God submit to our desires. So, the suffering of the godly has a purpose, even though we often don’t realise at the time.
Fourthly, enduring suffering can be a great witness for the Lord. Job suffered. Jesus suffered. As a result, God was praised and served because He deserved it, no matter the circumstances, and not because of how they benefited, but despite the trials of life. Likewise, if we persevere in suffering, we demonstrate God’s worth. We are given the privilege of suffering for Christ and demonstrating our faith in God by enduring life’s trials (Phil. 1:29). What a witness that can be!
Fourthly, suffering develops endurance and perseverance. God’s discipline and training also helps our growth towards spiritual maturity. So, don’t give up in the tough times.
Fifthly, suffering tests our faith. Are we only serving God on the good times? That is a weak faith. Strong faith also serves God in the tough times; when you can say to God, not my will, but Yours be done. Because Job didn’t give up on God, he was an example of great faith.
Don’t be misled by people like Job’s friends who say if we follow them we can be exempt from suffering. That we will be healthy, wealthy and wise instead of suffering the burdens of life. No one is exempt from the burdens of life, particularly the godly.
Finally, those who are suffering don’t need advice. They are on the road to maturity. So don’t feel sorry for them but join them and like Job we may learn more about God and more about ourselves in the journey.
That’s how the Bible says we can survive the burdens of life.
Written, September 2011
Suffering comes before glory
At Easter we remember the death and resurrection of Jesus Christ, events unique to the Christian faith. In this article we will look at what happened after His resurrection, and at four contrasts between His death and heavenly reign.
After the resurrection
After Christ’s resurrection, He appeared to His followers over a period of 40 days (Acts 1:3). Then “He was taken up into heaven and He sat at the right hand of God” (Mk. 16:19 niv). Luke reported, “He was taken up before their very eyes, and a cloud hid Him from their sight. They were looking intently up into the sky as He was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven’” (Acts 1:9-11). The disciples were given a promise by two angels that in the future Jesus would return to earth in an event as spectacular as His ascension.
The Bible says repeatedly that Jesus Christ is now at God’s “right hand” – a place of honor, power, dominion and authority. His exalted position was noted by Peter (Acts 2:32-33a; 5:30-31; 1 Pt. 3:21-22), seen by Stephen (Acts 7:55-56) and mentioned in Hebrews (Heb. 1:3; 8:1; 10:12; 12:2). Paul added that Christ is above all other powers (Eph. 1:20-21) and that while He is at the right hand of God, He intercedes with the Father on our behalf (Rom. 8:34). Furthermore, believers will reign with the Lord in His coming kingdom: “I will give the right to sit with Me on My throne, just as I was victorious and sat down with My Father on His throne” (Rev. 3:21).
People sometimes say this was the greatest comeback since Lazarus because Lazarus came back from the dead, but died again because he was still mortal. But the resurrected Lord had a redeemed immortal body. He was the first to be resurrected to eternal life (1 Cor. 15:23). His was a different resurrection because He ascended into heaven to live forever. That’s a much greater comeback than Lazarus. In fact, Jesus went from the lowest place on earth, where He endured the suffering and humiliation of execution as a criminal, to the highest place in heaven, where He reigns over all creation. What a contrast!
Two types of crown are mentioned in the New Testament: a garland worn by a victorious athlete, and a diadem worn by royalty that symbolized the power to reign. Both of these crowns are used in the Bible to describe Jesus. Crowns are also mentioned in respect to His cross and reign.
Crown of thorns. Humanity, by way of the Roman soldiers, gave Christ the crown of thorns (Mt. 27:27-31; Mk. 15:16-20; Jn. 19:2-5), a purple robe and a staff in a mock coronation of the “king of the Jews.” Thorns are a product of the curse, which was God’s judgment on humanity’s fall into sinful behavior (Gen. 3:17-19). In Genesis thorns are associated with sin, struggle, sweat and death. At the cross, Christ had a symbol of the curse on His head.
Crown of glory. “We … see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone” (Heb. 2:9). He was lower than the angels for 33 years. At His death He was the lowest of humanity, executed as a criminal. He came down to the cross and the grave. Now He is crowned with glory and honor, His exaltation a result of His suffering. The cross led to the crown. His glory was the reward of His suffering (Heb. 2:9; Phil. 2:7-9; Rev. 5:12). Seeing Jesus in His glory will give us great joy (Jn. 17:5,24).
Jesus prayed, “I have brought You glory on earth by finishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world began” (Jn. 17:4-5). Before He came to earth, He lived with the Father in heaven and reigned over all creation as the Creator. He regained this when He ascended, but gained the additional glory of being the Redeemer of the fallen creation. So, at the cross, He was given the crown of thorns, but when He ascended to heaven, He was given the crown of glory.
Christ was crucified between two criminals (Mt. 27:38). It was a shameful death and a time of much grief and sorrow (Lk. 23:27-28,48). However, before going to the cross He prayed, “Father, I want those You have given Me to be with Me where I am, and to see My glory” (Jn. 17:24). At the cross He was in the company of criminals, but in heaven He is in the company of the redeemed and of angels (Rev. 5:11-12).
Different comings of Christ
The Lord was here once, and He’s coming again – the invisible God visibly present on earth. The purpose for His first coming was to die on the cross for sinners like us; to be a sacrifice. The purpose for His second coming will be to reveal His great power and glory (Mt. 24:30; 2 Th. 2:8; Rev. 1:7). It is the most prophesied event in the Bible. At that time, He will wear the crown of authority, dominion, government and sovereignty, judge all evil and set up His kingdom on earth. That is when all the wrongs done on earth will be made right, all crime will end, and justice will prevail.
In His first coming the Lord entered Jerusalem on a donkey. In His second coming He will be on a war horse: “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. His eyes are like blazing fire, and on His head are many crowns” (Rev. 19:11-12). His supremacy is emphasized by His wearing “many crowns.”
Suffering before glory
Although Christ’s suffering and glory were both foretold in the Old Testament, their relationship was not obvious at that time. Psalm 22:1-21 describes the Lord’s suffering. For example, “My God, My God, why have you forsaken Me? Why are you so far from saving Me, so far from My cries of anguish?” was spoken at the cross (Ps. 22:1; Mt. 27:46). Psalm 22:22-31 describe His millennial reign over the earth. For example, “All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before Him, for dominion belongs to the LORD and He rules over the nations” (Ps. 22:26-27). We see in the same passage the cross and the crown; the suffering and the glory.
Likewise, “For to us a child is born, to us a son is given” (Isa. 9:6) describes Christ’s first coming which led to the cross, while the rest of this verse and the next describes the millennial kingdom established after His second coming: “And the government will be on His shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of His government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.” Once again we see in the same passage the cross and the crown; the suffering and the glory. Other references to the Lord’s suffering and reign are Isaiah 53 and Psalm 110.
Christ’s cross and crown are keys to understanding the Bible. And aspects of His sacrifice and death for sinners, and His kingdom and future glory can be seen in many passages of Scripture. “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories that would follow” (1 Pet. 1:10-11). The Old Testament prophets predicted the Lord’s sufferings and the glories that would follow, but they didn’t know that there would be thousands of years between these events.
Christ’s mission was to go to the cross to die for our sin. Now, having paid the price for sin, He is highly exalted at God’s right hand and will come again as King of kings and Lord of lords. His cross had to precede His crown: “He humbled Himself by becoming obedient to death – even death on a cross! Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:8-11).
Lessons for us
Jesus went from the lowest place on earth (the cross) to the highest place in heaven where He reigns over all creation. What a change there is between His two comings to earth – from crown of thorns to crown of glory, from criminal to the redeemed, from death to dominion, and from suffering to glory.
Because Jesus endured the cross, He now wears the crown and we can have the assurance of eternal life with Him in heaven. For Jesus, suffering had to precede glory. The New Testament pattern of suffering followed by glory applies to us as well: believers suffer now, but will be released into the glory of immortal bodies at the resurrection (Rom. 8:16-25; 2 Cor. 4:16-18). Like the Lord, believers must be willing to suffer and lose their lives for His sake (Lk. 9:23).
Paul wrote, “if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:17-18). Meanwhile, “our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Cor. 4:17).
The Biblical pattern is that suffering in this life will lead to an inheritance of eternal glory. We should not be focusing on our present physical situation, but be looking ahead. We are not promised a trouble-free life; in fact the opposite is the case because Jesus tells us that trouble is inevitable (Jn. 16:33). Look at His life as an example, and focus on the One who went to the cross and who now wears the crown.
Published, April 2012
See the other article in this series:
– From the Cradle to the Cross
Please explain Romans 8:28 in light of such disasters as the earthquakes in Haiti in 2010 and in Japan in 2011?
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers and sisters” (Rom. 8:28-29NIV).
Disasters are one of the characteristics of our sinful world. Our present suffering and future glory is the theme of Romans 8:18-30. In this passage believers are given three things to help us through times of suffering. They are truths that we should know (eido in Greek). First, “we know that the whole creation has been groaning as in the pains of childbirth right up to the present time …” (v.22-25). Christians are not the only ones suffering and it won’t last forever. As “the whole creation” is suffering, Christians are affected as well as the rest of God’s creation. Our suffering ends either when we die and go to be with the Lord or when we are resurrected to receive new bodies (1 Cor. 15:51-57; 2 Cor. 5:1-10; 1 Th. 4:15-18). Second, because “we do not know what we ought to pray for …”, the Holy Spirit prays for us (v.26-27). So, we can know that the Holy Spirit prays for us when we are going through difficult times. Third, “we know that in all things God works for the good of those who love Him …” (v.28-30). God’s desire is that believers would be “conformed to the image of His Son” because they have been “called”, “justified” and will be “glorified” (v.29-30). So, Romans 8:28 is set in the context of things to help us through difficult times.
Romans 8:28 mentions two things to help Christians through difficult times:
- Believers have “been called according to His purpose”. God wants to make all believers like Jesus Christ; so they share His character. He wants their lives to be transformed (2 Cor. 3:18). Everything that happens, whether good things or bad , has this purpose. This includes disasters, suffering and tragedy.
- “In all things God works for the good of those who love Him”. What does “for the good” mean? Surely anything that is consistent with God’s purpose, which is to transform our lives to be more like our Lord’s. “All things” includes all the circumstances of life. So this verse is saying that God uses them to achieve His purposes. For example, although Joseph was treated harshly, he recognised that “God intended it for good” because it was used to save many lives, including the descendants of Abraham (Gen. 50:20). Also Hezekiah recognised that the anguish he went through during his serious illness “was good for me” (Isa. 38:17NLT) as it enabled him to praise God when his health was restored (Isa. 38:18-20).
How can good come out of disasters such as the recent earthquakes, tsunamis and tornadoes that resulted in so much suffering and tragedy? We need to realize that “the good” Romans 8:28 is addressed to believers. God permits suffering and uses it for our good, for the blessing of others, and for His glory. The writer of Hebrews wrote, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb. 12:11). Also, when Peter addressed the end times, which are characterized by disasters, he advised us to keep praying, help the needy, and use our gifts to serve others (1 Pt. 4:7-11). Disasters provide opportunities for us to bring comfort and relief to those in need, and pray for them. Disasters provide opportunities for us to develop our divine nature by becoming more Christ-like (Eph.4:22-24).
But what about death? Death is the worst thing that can happen to unbelievers; but it ushers believers into God’s presence, which is the best thing that can happen to us! Paul said “to die is gain” because it means going to be with Christ (Phil. 1:21).
But it can be difficult to balance the physical and spiritual aspects of life. Paul said that God “has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3). Here we see that the blessings that are promised to believers are spiritual, not physical. Although disasters, suffering and tragedy may destroy our physical possessions, they don’t take away our spiritual blessings. God gives us what we need, not what we want. After all, Jesus died to save our spirits and souls, not our bodies. Of course, at the resurrection He gives us new bodies. We know God loves us, not because of how our lives go, but because of Christ’s death at Calvary.
So, Romans 8:28 says that God uses “all things” for our spiritual growth. When we apply this principle to disasters like earthquakes, tsunamis and tornadoes we begin to realize that even they can be used to help us become more Christ-like.
Written, April 2011
We live in a creative world. People are very creative. For example, artists create works of art, architects create buildings, inventors create inventions, engineers create hardware and software, and authors create novels. Even animals are creative. They make sounds to communicate with each other and make homes including nests and holes in the ground.
The creative process involves two nouns and one verb:
- The creator – someone or something who creates
- The creation – what has been brought into existence. It’s something new.
- To create – is to bring something into existence. It’s an action.
The creator is always more intelligent than the creation (except biological offspring). This should be obvious from the examples given above.
Creation is a major theme of the Bible. It begins with God creating everything and ends with God remaking everything in a new heaven and a new earth (Gen. 1:1-2:3; Rev. 21:1-5).
This article is based on Bible passages that use the words “create”, “creation, or “creator”.
God has revealed Himself to everyone in His creation. Isaiah wrote, “Look up into the heavens. Who created all the stars?” (Is. 40:26NLT). This is a good question. When we look at creation we should be reminded of their Creator. Science today misses the main point of God’s revelation through the creation, which is that the creation requires a Creator.
We live in an amazingly complex world. Each year scientists reveal more detail; but each discovery just leads to more questions and things to investigate. Look at all the information in the human genome; it’s wonderfully complex. The DNA sequence in each cell of our bodies is made up of about 3 billion pairs of molecules. Scientists certainly can’t make life. They can’t even manufacture a single living cell. That’s why they use stem cells in their research. So the Creator of life on earth is more intelligent than modern scientists!
The complex design of our world requires a Designer. The information in the genetic code requires a source. Complex creation, design and information can’t occur by chance. That would be like a computer that occurred by chance and we all know that doesn’t happen. Instead what happens is that computers break down, they devolve. Likewise, instead of getting more complex with time, the natural world is devolving; extinction is evident, not evolution. Did you know that most mutations involve a loss or corruption of genetic information? They are malfunctions that can cause illness, such as cystic fibrosis.
Also, nothing can create itself, because that would mean that it existed before it came into existence, which is nonsense! Instead, the logic is that everything which has a beginning has a cause. As the universe has a beginning, it has a cause, which is that it was created by God. So, we live in a cause and effect universe.
David knew this 3,000 years ago when he sang, “The heavens proclaim the glory of God. The skies display His craftsmanship” (Ps. 19:1). This means that God’s existence can be inferred from nature, which is His creation. Because the universe is awesome and immense, God must be immensely powerful. That’s what omnipotent means. Paul said that His eternal power and divine nature are evident in all we see, “The truth about God is known instinctively. God has put this knowledge in their hearts. From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse whatsoever for not knowing God” (Rom. 1:19-20). “Eternal power” means there is no limit on what God can do.
The Supreme Creator
Our knowledge of God’s nature and how He created everything comes from the revelation of Scripture, as it is the only clear revelation from God – it has not been tainted by sin. God was the only One who was there and He tells us how it happened. We are told, “By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen” (Heb. 11:3). Here we see that in the beginning God spoke and created what can be seen from what was invisible. In Genesis 1:3 we read “Then God said, ‘Let there be light, and there was light’”. In Genesis 1, “God said” is mentioned 8 times before something new was created.
Paul gives more information, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through Him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through Him and for Him. He existed before anything else, and He holds all creation together” (Col. 1:15-17). So God created an invisible spiritual world as well as the visible physical world. Because He made everything in the universe, He is supreme over all creation (Jn. 1:3; Col. 1:15; Heb. 1:3). God continues to sustain the creation by holding it all together.
God also created time. He created our ancestors Adam and Eve “in His own image” so He could have a special relationship with humanity (Gen. 1:27). He is the “author of life” (Acts 3:15). So, God is certainly creative.
Another of David’s songs says, “When I look at the night sky and see the work of your fingers—the moon and the stars you set in place—what are mere mortals that you should think about them, human beings that you should care for them?” (Ps. 8:3-4). Looking at creation should cause us to feel humble as we recognize the greatness of the God who chose to create us in His image.
However, the truth of the greatness of God is suppressed today as it was when Paul wrote; “God shows His anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Rom. 1:18). Paul explains how this truth is suppressed: “they knew God, but they wouldn’t worship Him as God or even give Him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles” (Rom. 1:21-23).
First, they ignore God. They don’t glorify Him as the great Creator or thank Him for sustaining them by His creation. Instead of acknowledging what should be obvious, people act as though there is no God. In this sense they are ignorant. God is replaced by nature; they say that nature does this and nature does that. Paul says that ignoring God leads to futile thinking and darkened hearts. Their plans come to nothing and there is no compassion.
Second, they claim to be wise. They claim to know everything and are able to handle all the problems of life. They act like God. But in this they become fools.
Third, they worship the creation. Because people are instinctively religious, when they reject this revelation of the true God through His creation they worship idols. Paul repeats, “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator Himself, who is worthy of eternal praise!” (Rom. 1:25).
Godlessness results in wickedness. The consequence of suppressing the truth of the greatness of God is sexual immorality and all kinds of sinful behaviour (Rom. 1:24-32). That’s why the wicked are condemned by God and under His judgement and why there is a universal need for the gospel.
Isaiah wrote, “For the Lord is God, and He created the heavens and earth and put everything in place. He made the world to be lived in, not to be a place of empty chaos. “I am the Lord,” He says, “and there is no other” (Is 45:18). So, the Creator is unique.
Because God had no beginning, He doesn’t need a cause (Dt. 33:27; 1 Tim. 1:17; Heb. 7:3; Rev.1:8; 22:13). In fact God has no beginning, no end or limits; He is infinite, eternal, omnipotent, omnipresent and omniscient. God is omni (from the Latin word meaning “all”)! God’s power was demonstrated to Job though the wonders of creation (Job 38-41).This caused Job to realise that God could do anything (Job. 42:2).
Because God is perfect, His creation was perfect. The Bible says that it was “very good” (Gen. 1:31). But it didn’t stay that way.
Creation’s Suffering & Redemption
God told Adam “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains” (Gen. 3:17-18). So Adam’s fall into sin affected the world around him.
Although the original creation was “very good”, because of people’s rebellion against God, the universe has been cursed with suffering, disease and death. It has been spoilt, although we see shattered remains of the original creation. “Against its will, all creation was subjected to God’s curse … For we know that all creation has been groaning as in the pains of childbirth right up to the present time” (Rom. 8:20, 22). When people say, “how could a loving God create such a world?”, they show their ignorance of the history of our world. He didn’t create it that way in the beginning. We are reaping what Adam sowed. Today, life is a struggle for all creation and there is much suffering. This affects Christians as well as the rest of God’s creation. We “groan inwardly as we wait eagerly for our adoption, the redemption of our bodies” (Rom. 8:23).
However, together with the rest of God’s creation, we can look forward to the Lord’s coming reign over the earth: “Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who His children really are” (Rom. 8:18-19). When the Lord returns to set up His kingdom, the creation will be redeemed from the affects of the curse and re-created to be “very good” once again. The Garden of Eden will be restored (Acts 3:21). This is when: “the wolf and the lamb will live together; the leopard will lie down with the baby goat. … as the waters fill the sea, so the earth will be filled with people who know the Lord” (Isa. 11:6-9).
An understanding of creation is the foundation of the gospel message. When he spoke to Gentile audiences at Lystra and Athens who were ignorant of the Old Testament, Paul appealed to God’s handiwork in nature as evidence of the existence of the Creator (Acts 14:15b-17; 17:24-27). He was the one they should be worshiping, not worthless idols.
The grand message of the Bible is that in the beginning God created everything, then when Adam and Eve disobeyed God the creation came under God’s curse and evil, sickness, suffering and death became prevalent. In this sense the whole creation is suffering. But Jesus came to die on the cross and was resurrected back to life so that those who trust in His work can have a new spiritual life and look forward to living in His new creation. After He returns believers will receive new bodies and will leave the suffering world to eventually reign with Him in His kingdom of the restored world.
What about someone who has never heard the gospel message? The Bible says, “it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him” (Heb. 11:6). Two steps are necessary: to believe that God exists, and the creation tells us that, and to earnestly seek Him. If they seek Him, He will led them to a knowledge of Jesus Christ (Acts 4:12).
Psalm 95 is a song of praise that the Jews sang to God for being a great Creator. When Christ returns to set up His kingdom, all creation will praise Him (Ps.98:4-9). That’s what the song “Shout to the Lord” is about. In Psalm 104, the God of creation is praised for His work as the great Creator and Sustainer. All creation praises God in Psalm 148, which includes “Let every created thing give praise to the Lord, for He issued His command, and they came into being” (Ps 148:5). All creation is to praise the Lord because He spoke the universe into existence.
In heaven the redeemed bow down before God on His throne and praise Him because He created everything: “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Rev. 4:11). Finally, at the end of time, after God has dealt with people’s sin and rebellion, every creature praises God (Rev. 5:13).
Lessons for us
Do we appreciate the grandeur, majesty, power, wisdom and beauty of the creation? Do we realise that because it didn’t make itself, it requires an awesome Creator who continues to uphold and maintain it? He rules over all creation. Let’s keep aware of God’s greatness, power and sovereignty. Are we humble before Him? Do we thank Him for sustaining us by His creation? Do we acknowledge His work of creation in songs of praise?
Do we realise that, like humanity, the whole universe has been cursed with suffering, disease and death? Are we looking forward to the day when the curse is removed?
Are we worshiping the Creator or the creation? Who are our heroes? What images are occupying us on the movies, TV, and internet? Are we ambitious or greedy? Are we chasing the good comfortable life or always seeking good health?
Creation is a major theme of the Bible. The sequence is creation, fall into sin, release from the penalty of sin (redemption) through Jesus Christ, and creation of the new heavens & the new earth. Do we begin at the beginning of the gospel message, particularly for those who are not familiar with the Bible?
The fact that God has created the universe is fundamental to the Christian faith because it leads to:
- Christ’s resurrection and the resurrection of all believers. If God couldn’t create life in the beginning, how could He bring the dead back to life?
- The ultimate restoration of the fallen creation. If God couldn’t create life in the beginning, how can He create life in a new creation?
Written, November 2009
Suffering and Glory
God allows Christians to go through trials, suffering and persecution. How can we cope in such tough times? Paul gives an answer in 2 Thessalonians 1.
Paul visited Thessalonica for a short time and in response to his preaching a church was established. After he left, he wrote them the letter of 1 Thessalonians. Have you ever explained something to someone and find the need to repeat it soon after? Well Paul also had this experience. Paul saw a need to encourage the believers in Thessalonica as they were still being persecuted. Some of them thought the tribulation described in Revelation had already arrived and some had stopped working. As Paul didn’t have telephone or e-mail, he wrote them another letter.
The Source of Strength
“Paul, Silas and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace and peace to you from God the Father and the Lord Jesus Christ” (2 Th. 1:1-2NIV).
The introduction is similar to that for the first letter to the Thessalonians. It mentions the writer, the recipients and an opening greeting. Silas and Timothy were with Paul when he wrote this letter from Corinth. It was written to the “ekklessia”. As the Greek word “ekklessia” could mean any gathering of people, Paul described his readers as being believers at the city of Thessalonica. He needed to do this as elsewhere this word was used to describe a group of Jews, a riotous mob and a local governing body (Acts 7:38; 19:32, 39, 41).
The word “in” emphasises the close relationship that believers have with the Father and the Son—this is our primary relationship. The word “from” indicates that this relationship is the source of “grace” and “peace”.
Paul mentioned “grace” and “peace” in the introduction of 12 of his New Testament letters. The fact that they come from God the Father and God the Son implies equality between these members of the Godhead. In this context, “grace” means “to be in favor with”. Paul wanted the Thessalonians to be in favor with God and to have the peace that flows from this. He knew that God “shows favor to the humble and oppressed” (Prov. 3:34; Jas. 4:6). Of course peace is one’s desire in times of suffering and persecution.
In this letter, Paul used the full title “Lord Jesus Christ” on 50% of the occasions when he referred to God the Son. This is a high proportion compared to 29% for 1 Thessalonians, 13% for Acts to Revelation.
“We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring” (2 Th. 1:3-4).
Paul’s prayers that their faith and love would grow had been answered (1 Th. 3:10, 12). Therefore he kept on thanking God for his spiritual children. Faith is Godward and love is towards one another. Faith keeps us in contact with God and this leads to love for one another. In the first letter faith, love and hope are mentioned together, but here “hope” is left out maybe because they needed correction concerning the second coming of the Lord (1 Th. 1:3; 5:8). Their hope was not clear. So Paul writes to correct the situation
They were doing so well that Paul boasted about their spiritual progress to other churches. Despite tough times of persecution and trial, their faith remained strong. By mentioning this in the letter, Paul is affirming their faith, love and perseverance.
Punishment and Relief
“All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well” (2 Th. 1:5-7a).
Their endurance in the face of persecution was evidence that God was at work among them! They were being persecuted because of their Christian faith, but God knew that they could bear it (1 Cor. 10:13). People who are under pressure give up easily unless something is strengthening them. God provided strength so they could endure their suffering and persecution. In fact, Christians can rejoice in suffering because it produces character and maturity (Rom 5:3-4; Jas. 1:2-4).
Paul points out three things about their suffering. First, it showed they were “worthy of the kingdom of God”. They had been made worthy by faith in Christ and this was evident in their endurance under suffering. The pattern is one of suffering followed by future glory. It is the same one that Jesus followed. The Old Testament prophets predicted; “the sufferings of Christ and the glories that would follow” (1 Pet. 1:11), but they didn’t understand that these events would be separated by at least 1,900 years. The Jews expected the Messiah to come in great power and glory, but instead He came in a humble way and suffered greatly. Whereas at His future appearing He will come in great power and glory. This pattern also applies to believers: Paul wrote: “… if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom 8:17-18).
Second, their suffering showed that their persecutors deserved to be judged. Because God is just, He will punish the persecutors—“He will pay back trouble to those who trouble you”. The Greek word translated “trouble” in v.6 means to suffer due to the pressure of circumstances or under antagonism (Vine). We know that God judges unrepentant sinners, both on earth when He “gives them over” to suffer the consequences of their sins (Rom. 1:24,26,28) and at the Great White Throne (Rev. 20:11-15).
Third, their suffering showed that they deserved relief for their undeserved persecution. Because God is just, the punishment will be balanced with relief for the Thessalonians and Paul and his colleagues who were suffering as well. The Greek word translated “relief” means relief from persecution.
When will this all happen?
“This will happen when the Lord Jesus is revealed from heaven in blazing fire with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of His might on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you” (2 Th. 1:7b-10).
It will happen when the Lord Jesus is revealed from heaven. Christ is now hidden and many people even deny His existence. But when He appears visibly, He will be seen by all, so that no one will be able to deny or avoid Him.
When will the Lord Jesus be “revealed from heaven in blazing fire with His powerful angels”? As this hasn’t happened in the last 1,900 years, it is still future. Obviously, it’s a reference to the second coming. When Jesus ascended into heaven from the Mount of Olives, two angels said, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1:11). The second coming of the Lord is a series of events over a period of time. In fact there are two main comings, the rapture when Christ returns to the air to take all believers, both dead and alive, to be with Him in heaven (1 Th. 4:13-17) and the appearing when He returns to the earth in great power and glory to remove unbelievers for judgement (Rev 19:1-21).
The timing of these events is evident from the sequence of topics in the book of Revelation: firstly the church is on earth (Rev. 2-3); then church in is heaven, which implies that the rapture has occurred between chapters 3 and 4 (Rev. 4-5); then there is tribulation on earth (Rev. 6-18); which is followed by the appearing (Rev. 19:11-21); and then the millennium (Rev. 20:1-10); and finally the new heaven and new earth (Rev. 21-22).
Further evidence that the rapture and the appearing are separate events is shown by their relationship to the tribulation. Christians are said to be “saved from God’s wrath” (Rom. 5:9) and kept from “the hour of trial that is going to come on the whole world to test those who live on the earth” (Rev. 3:10); for “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Th. 5:9). Of course, God’s “wrath” may refer to the tribulation (Rev. 6:16-17; 14:9-10, 19; 15:1, 7; 16:1, 19) or to His eternal punishment of unbelievers. According to 1 Th. 5:9, the context is the tribulation. This is consistent with the rapture occurring before the tribulation—believers will be in heaven while the tribulation is occurring on the earth. This understanding is known as the pre-tribulation rapture.
On the other hand, the appearing occurs at the end of the tribulation. The tribulation is described in Matthew 24:3-28, and then the appearing in v.29-31. It is a time of awesome power and punishment of Christ’s enemies (Is. 66:15-16; Rev. 1:7).
When Paul writes in 2 Thessalonians 1:7, 10 about when this will happen, he means when it will be visible to all. From the story of the rich man and Lazarus we know that when a believer dies they obtain relief and all their suffering and persecution has ended—they are with the Lord (2 Cor. 5:8). So, after death, believers enjoy relief in heaven, while unbelievers suffer in hades.
Two classes are marked for punishment. First, “those who do not know God” – these have rejected the knowledge of the true God that is revealed to everyone through creation and conscience (Rom 1:19-20; 2:12-16). Of course, they may never have heard the gospel. But God has revealed Himself clearly to everyone that He is God. He is in charge of the world. Second, those who “do not obey the gospel of our Lord Jesus” – these have heard the gospel of salvation through a relationship with Jesus Christ, but sadly they have rejected it.
These people are punished because God’s justice demands punishment for sin. The punishment is “everlasting destruction”, which means eternal ruin; and being “shut out from the presence of the Lord”, which means without Him forever. They will reap the consequence of their choice to ignore God.
The appearing will be a time of great glory and amazement. The Lord Jesus will be glorified and the spectators (those saved during the tribulation) will be amazed at what God has done in the salvation of believers—“glorified in His holy people”. This will include the Thessalonian believers, because they believed Paul’s testimony to them. Paul also described this elsewhere: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed” (Rom. 8:18-19).
God will reveal to the world what He has been doing with His people through all these years. So, not only is Jesus Christ revealed, but His followers will be revealed as well.
“With this in mind, we constantly pray for you, that our God may make you worthy of His calling, and that by His power He may bring to fruition your every desire for goodness and your every deed prompted by faith. We pray this so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (2 Th. 1:11-12).
Paul prays that the believers may live lives that are worthy of their calling to participate in the appearing and to reign in the millennial kingdom. He asks for God’s power to enable them to obey every desire to do good and to carry out every deed prompted by faith. Here we see that God prompts such desires and deeds. When God answered this prayer, they were faithful ambassadors for Christ; bringing Him glory through their lives. Because of their relationship with Christ, the Thessalonians will also share in Christ’s glory.
Lessons for us
These are also difficult days and some are going through tough times. Let’s remember how Paul encouraged the Thessalonians to persevere at such times. Our primary relationship is with the Father and the Son; they are the source of grace and peace and endurance. Be encouraged that if you hold out against the pressures and temptations of this life it is evident that God is at work in your life in developing character and maturity.
Like the Thessalonians, we can be so occupied with suffering or persecution that we forget about our hope for the future. Do we have a clear view of what we are waiting for? Present suffering will be replaced by glory in future. Do we have a vision of the rapture and the appearing? There will be great power and glory when the Lord and His followers are revealed for all to see. It will be amazing, much more spectacular than the New Years fireworks show.
We can help believers who are going through tough times of trials, suffering or persecution by reminding them that in future things will be set right and the truth will be evident to all. Be encouraged that God is going to punish the persecutors and those guilty of wicked deeds. There will be retribution. Give them a reality check. Help them see the big picture; the eternal perspective. Remind them that “our present sufferings are not worth comparing with the glory that will be revealed in us”. This helps them to cope.
Written, April 2007
How to endure our circumstances
Last year I hiked along a trail that followed the route of an electric power line. As the power poles were on ridges with valleys in between, the trail traversed a series of ridges and valleys. So the trail went up and down several times with zig-zags up and down each ridge, which reminded me of life, with the hills being like when times are good and the valleys like when times are tough with difficulties, struggles and suffering. It this article we will look at a similar pattern in the lives of Joseph and Moses.
Joseph was born to Jacob and Rachel about 3,900 years ago. He was Jacob’s 11th son, but Rachel’s first child. The hills and valleys in the first 30 years of his life are shown in a figure; the graph goes up for hills and down for valleys.
Hill: As Jacob’s favorite son, Joseph was given a richly ornamented robe (Gen. 37:3). So life would have been good for him as a child. The robe was a mark of Jacob’s favoritism, but this made his other brothers jealous and they hated him.
Valley: When Jacob sent Joseph to visit his brothers who were grazing their flocks about 100 km away, they wanted to kill him. So his life was threatened. Instead they put him in a pit and then sold him as a slave to some traders who were travelling to Egypt, where he was sold to Potiphar the captain of Pharaoh’s guard. What a change from being his father’s favorite to being a slave in a foreign country. That’s why later on he was glad to forget his family (Gen. 41:51).
Hill: Because God was with Joseph, he was put in charge of Potiphar’s household, which would have been one of the most respected households in Egypt apart from the palace (Gen. 39:2-4).
Valley: When Potiphar’s wife tried to seduce him, Joseph ran out of the house. As a result of this, he was accused of attempted rape and Potiphar was angry, putting Joseph into prison (Gen. 39:20a). So now Joseph was in prison in a foreign country.
Hill: As God was still with him, Joseph was put in charge of all the prisoners (Gen. 39:20b-22).
Valley: God helped Joseph interpret two of the prisoner’s dreams and Joseph asked the cupbearer, who was to be released, to remember him and help him get out of prison (Gen. 40:14-15). But Joseph was forgotten in prison for another two years (Gen. 40:23 – 41:1a). That’s why he called Egypt, “the land of my suffering” (Gen. 41:52TNIV). God allowed this—he was there because he didn’t compromise his integrity in Potiphar’s house.
Hill: When Pharaoh had two dreams, the cupbearer finally remembered Joseph and he was released from prison. After being told that the dreams meant that there would be 7 years of abundant harvests followed by 7 years of famine and that they should store up food for the famine, Pharaoh put Joseph in charge of Egypt (Gen. 41:40-43). So, at the age of 30, Joseph was second-in command over all Egypt! He was given a wife and he had two sons. Later on his extended family moved to Egypt to survive the famine and Joseph lived for another 80 years in Egypt.
After about 200 hundred years in Egypt, the Israelites multiplied so greatly that the Egyptians felt threatened and put slave masters over them and used them as laborers. Pharaoh issued an order that every Hebrew boy that was born was to be drowned in the river Nile. It was a dangerous time to be born. The hills and valleys in the first 80 years in the life of Moses are also shown in a figure.Valley: Moses was under the death threat as a baby. When his mother could hide him no longer at home, she hid him in a basket among the reeds of the Nile.
Hill: When Pharaoh’s daughter went to the river to bathe, she saw the basket and opened it and felt sorry for the baby (Ex. 2:6). As a result, she adopted him and he was brought up in the palace, receiving the best education in Egypt and having all the privileges of royalty (Acts 7:22).
Valley: When he was grown up, Moses saw an Egyptian beating a fellow Hebrew and as no one was around, he killed the Egyptian. But the news got out and Pharaoh tried to kill him (Ex. 2:15). As his life was in danger, Moses escaped Egypt as a fugitive. He fled the palace to live with sheep herders.
Hill: Moses lived in Midian for about 40 years where he married and had children.
Valley: Much later, God gave Moses the task of leading the Israelites from their slavery in Egypt to the promised land of Canaan (Ex. 3:10). But Moses was reluctant and doubted that he could lead the Jews and that they would follow him (Ex. 3:11; 4:1, 10, 13). He thought they would not believe him or listen to him and he was a poor speaker. So he asked God to send someone else.
Hill: God gave him Aaron to speak on his behalf, and miraculous signs that convinced the Jewish people that God was going to rescue them from slavery.
Valley: But when they asked Pharaoh permission to travel into the wilderness, he reacted by making the Israelites work harder (Ex. 5:1-23). So, the Israelites hated Moses and Aaron. It took 10 plagues to get out of this valley: the river changed into blood, there were plagues of frogs, gnats, flies, the livestock died, there were boils, a hail storm, locusts, darkness, and all the first born sons and firstborn livestock died.
Hill: Finally the Egyptians wanted the Jews to leave Egypt and Pharaoh relented. The exodus of about 2 million Jews was a great victory. They were led by a pillar of cloud by day and a pillar of fire by night (Ex. 13:21-22). God caused Pharaoh to send his army out to bring them back, but they were drowned in the Red Sea (Ex. 14:28). Moses led the Jews in singing about God’s great victory over their enemy. The Jews celebrate this deliverance each year with the Passover Festival.
There were many hills and valleys during their 40 year journey to Canaan. The hills included: receiving the ten commandments at Mt Sinai, and being provided with manna, water and quail. The valleys included: facing enemies; the complaints, criticism and grumbling of the people; idolatry; the bad report by the spies; rebellions; and deaths due to God’s judgement.
Valleys Are Inevitable
Like Joseph and Moses, we experience many hills and valleys due to the circumstances we face, many of which we can’t control or influence. After a hill-top experience, the Lord allows a valley. For example:
- At Mt Sinai God demonstrated His power and called Moses up the mountain to give him the 10 commandments and other laws and instructions about the tabernacle and priesthood for the Jewish people. As this hill-top experience lasted 40 days, the people got impatient and made a golden calf and worshipped it in pagan revelry (Ex. 24:18; 32:1-35). God told Moses about it and threatened to destroy the people. So Moses went down the mountain and when he saw what was happening he knew he was in a valley.
- When God told Moses to send 12 men to explore Canaan, Moses expected to enter Canaan soon. However, his hopes were dashed by the bad report from 10 of the men. That night all the Israelites grumbled against Moses and wept aloud longing to return to Egypt (Ex. 13 & 14). As a result of this, they wandered for another 38 years before reaching Canaan. These examples show that we can go from a hill to a valley in less than a day and that valleys can last for a long time.
- Job was a successful man, but God allowed it all to be taken away and he suffered greatly. Fortunately he had another hill later in life.
- Paul experienced a vision of heaven. But to stop him being conceited, he was given a physical problem that tormented him—his “thorn in the flesh” (1 Cor. 12: 1-7).
In the case of Christians, the Bible teaches that we will suffer in this life and be rewarded in heaven (Rom. 8:17-18). We should not be surprised to experience trials and insults (1 Pet. 4:12-17). Paul faced many valleys and wrote, “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Cor. 4: 8-9; 6:4-5; 2 Tim. 3:12). So, valleys are inevitable while serving God in this sinful world.
God Allows Valleys
Joseph told his brothers, “God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God” (Gen. 45:7-8). So God allowed Joseph to go through the valleys of slavery and imprisonment to bring him to the hill-top in Egypt and use him to rescue his family from the famine. God also allowed Pharaoh to mistreat the Israelites, so that God’s power could be demonstrated in the exodus (Rom. 9:17-18).
Valleys help us rely on God and not ourselves (2 Cor. 1:8-11). God rescued Paul from many valleys; he learnt to trust God’s deliverance, like the Israelites under Joseph and Moses (2 Tim. 3:11). The principle is when we are weak, we need to rely on God’s strength.
The valleys of life are God’s training ground (Heb. 12:7-11). He uses adverse circumstances to make us more like Christ—they produce holiness, righteousness and peace.
Satan tempts us when we are weakest. When we are in a valley, we are tempted to give up on God and to sin. For example, during the exodus the children of Israel grumbled (Num. 16:41) and turned to idolatry and sexual immorality (Ex. 32:1-6; Num. 25:1-9). Their failures are examples and warnings for us (1 Cor. 10:6-11).
Common temptations believers can face in the valleys of life include: focusing on the valleys, which become a barrier between us and God; worrying (Phil. 4:6); complaining and grumbling (Phil. 2:14); being discouraged (Heb. 12:3); giving up on living for God and lapsing into sinful ways (2 Cor. 4:16).
But God has promised, “No temptation has overtaken you except what is common to us all. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Cor. 10:13). So, we all experience valley temptations—even Jesus was tempted when He was hungry and weak. Fortunately, God limits our valley temptations; they will not be beyond what we can bear and God will provide “a way out” of each valley temptation, which will help us endure it.
A Way Out
God has promised a way to endure valley temptations and help so that we do not fall into sinful ways. Here are some of His provisions.
Believers who were suffering were advised, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 1:30; 4:6-7). So when in valleys we should pray instead of worrying and we will receive the peace of God. This means realising our dependence on God and bringing our needs before Him.
Vision of the eternal
Paul wrote, “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor. 4: 16-18). He looked ahead to the resurrection and eternity with the Lord, which is far greater than our temporary valleys on earth—the valleys are insignificant compared to eternal life.
We are to be content with our circumstances because God gives us the strength to endure them (Phil. 4:11-13). Don’t be discouraged. No valley is too great for God. Like Paul we should learn to accept the valleys that are not removed. He accepted his “thorn in the flesh” (2 Cor. 12:7). He was given the ability to bear it.
Instead of turning against God like the Israelites in the wilderness, “encourage one another daily” (Heb. 3:7-19). Paul looked for the good of his imprisonment—the gospel was advanced (Phil. 1:12-18). The church’s repentance brought joy in the midst of Paul’s sufferings (2 Cor. 7:2-7). So, look at the big picture and get encouragement from what God is doing. Also, be ready to encourage others going though the valleys of life.
The early Christians endured persecution and trials (2 Th. 2:4-10). Christ is the greatest example of perseverance: “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:1-3). This means using the patience given to us by the Holy Spirit (Gal. 5:22). God gives us supernatural strength to have endurance and patience in the valleys of life (Col. 1:11). The second coming is a great incentive for patient endurance (Jas. 5:7-11). Other examples of patience are farmers who wait for the harvest and Job who endured intense suffering.
We all have hills and valleys in our lives. Our circumstances can always change; for better or for worse. Thank God there is a way out for believers to endure the valleys of life. Let’s be ready to pray; have a vision of the eternal glory that awaits us; learn to be content and accept what God allows us to go through; look for and give encouragement; and use patience, to persevere and endure our valleys because the hill-top ahead is the greatest of them all.
Written, March 2008
Surviving difficult times
Life doesn’t always go smoothly. We all face times of sadness, sorrow, struggle and disappointment. However, for the believer the sorrow of difficult times should flow into joy. This is an important principle for the people of God.
The Promised Messiah
The Holy Spirit made revelations to the Old Testament prophets which they didn’t always understand. Nevertheless, these were recorded for the people of God down through the ages. Many prophecies concern the Messiah who would restore Israel as a nation, judge wickedness and rule over the earth (Is. 9:6-7). Peter said they “predicted the sufferings of Christ and the glories that would follow” (1 Pet. 1:11TNIV). This is also what Jesus told the two on the road to Emmaus (Lk. 24:25-27). With hindsight we see that passages such as Psalm 22 and Isaiah 53 describe the sufferings of Christ, but this may not have been evident in Old Testament times. In particular, they didn’t know that the suffering would occur during His first visit to the earth and the glories during His second visit to the earth. However, Daniel was told that the Messiah would be put to death (Dan. 9:26).
When the long-awaited Messiah was born in Bethlehem, the angel told the shepherds “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11). The Jews were waiting for the Messiah to come and release them from the oppression of the Roman Empire. Instead they had to learn that honor and glory is preceded by suffering.
Although Peter recognized that Jesus was the Messiah, he could not accept the idea that Jesus would be rejected and killed (Mt. 16:16, 21-22; Mk. 8:31-32). Because their concept of the Messiah was one who would be a victorious leader, the disciples didn’t understand when Jesus told them that He would suffer (Lk. 9:45; 18:34). They were looking for a Messiah who would release them from Roman domination and set up His kingdom immediately (Lk. 19:11; 24:21; Acts 1:6).
Near the end of His ministry Jesus told His disciples: “Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy” (Jn. 16:20-22). He foretold that they would experience sorrow at His crucifixion, but this grief would turn to joy after the resurrection. This transformation would be like the pain of a mother giving birth being replaced by joy. They were assured “no one will take away your joy”.
Jesus said that the reason for this teaching was: “so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (Jn 16:33). The prospect of joy enabled the disciples to have peace of mind amidst their troubles.
Today we can learn from these examples in Scripture. When we face sorrow and grief let’s remember that Christ had to go through the sorrow before He will experience glory, honor and joy at the second coming. The sorrow is temporary, while the joy is eternal.
Unlike the disciples, we don’t have to wait for the resurrection to experience joy. Instead we look back on the resurrection as the basis for our joy. Likewise, we don’t have to wait for the coming of the Holy Spirit to indwell us to experience joy. Instead we rejoice that He is always present within us (Gal. 5:22). That’s why we can have peace with God despite the trouble in our world. But we do look ahead to the second coming as another basis for our joy. Until Christ comes to reign on earth, God’s people anticipate His final victory.
Written, December 2007
In this Series we have seen that Paul visited Thessalonica and in response to his preaching a church was established. Because he was unable to visit them for some time, he wrote a letter to encourage these new believers. In chapter 4 Paul told them how to live to please God. They were to avoid sexual immorality and excel in holiness and brotherly love. In this part we will look at the Second Coming, a major theme mentioned in each chapter (1 Th. 1:9-10; 2:19; 3:13; 4:17; 5:23). The Thessalonians knew of the Second Coming as part of the gospel message. In fact, some were so sure it would be soon that they gave up their jobs to prepare for it (1 Th. 5:14; 2 Th. 3:6-12). Further teaching was needed on this topic.
Death Is Like Sleep
“We do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in Him” (1 Thessalonians 4:13-14 NIV).
The Thessalonians who were expecting the Lord to return any day (1 Th. 1:10) must have been worried about those who had already died. Would they see their loved ones before the final resurrection at the end of time (Jn. 11:24)? Also Paul had probably taught them that Christ was coming back to reign and that Christians would reign with Him (Rev. 20:6). Would those who had already died miss this? Paul wrote this passage to allay their fears.
He used “asleep” three times to describe the state of the believer after death (13,14,15). When someone is “asleep” or resting, we can have contact with them again after they wake. This metaphor teaches us that death is not the end; as waking follows sleep, resurrection follows death. Paul said they were “asleep in Jesus” (4:14), meaning they were in His care. The soul and spirit don’t sleep in death, as they are “at home with the Lord” (2 Cor. 5:8).
When a believer dies, there is sorrow but not despair, because there is the hope of heaven and reunion (4:13). The basis of our hope is the resurrection of the Lord (4:14). Paul wrote elsewhere: “Since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). Because Christ rose, so will all believers who have died. We are assured of this because God will bring them with Jesus (4:14). When will this be? When Jesus returns in power and glory. The dead won’t miss the glory of the coming kingdom.
A Period Of Time
The “coming” of the Lord “down from heaven” (4:15-16) is derived from the word parousia. It means both “arrival” or “coming” and “presence with.” It is the opposite of absence. In the Bible, parousia is associated with: the Rapture, when Christ returns for all true believers (1 Th. 4:15); the Judgment Seat of Christ, when rewards are given to believers for service (1 Th. 2:19; 5:23); and the appearing, when Christ returns to earth in great power and glory (1 Th. 3:13; 2 Th. 2:8). The Second Coming (or “presence”) of the Lord will be a series of events that occurs over a period of time, not all at once.
This sequence of future events can be inferred from The Revelation: the Church on earth (Rev. 2-3); the Rapture, that is Christ’s return to take all believers (dead and alive) home to be with Him; the Church in heaven (Rev. 4-5); the Tribulation on earth (Rev. 6-18); the appearing, that is Christ’s return to earth in great power (Rev. 19); the Millennium, a 1,000 year kingdom (Rev. 20); and the new heaven and new earth, a new eternal universe (Rev. 21-22).
When we think of the Lord’s coming, we should think of a period of time, not an isolated event. For example, Christ’s first coming to earth (“presence”) was over a period of 33 years; that’s how long He was physically present on earth. In fact, one of His names is “Immanuel – which means ‘God with us’” (Mt. 1:23).
“According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (1 Thessalonians 4:15-17).
The Rapture (4:15) was a new revelation, referred to as a mystery or truth previously unknown (1 Cor. 15:51). Two categories of Christians are mentioned – those living and the dead. The bodies of the dead will not be left behind at the Rapture. The sequence of events is in four steps. First is the Lord’s return, when Jesus will come down from heaven with a loud command, the voice of the archangel and the trumpet call of God. The command is probably addressed to the dead (Jn. 5:28-29; 11:43). Second is the resurrection of the dead, when the “dead in Christ” will rise first, with God recreating from the remains of dust the bodies of all who have died. Third is the transformation of the living believers who will be “caught up” (rapturo in Latin) together with the dead. Fourth is the reunion, when we will meet the Lord in the air to be with Him forever. Jesus summarized the Rapture this way: “If I go and prepare a place for you, I will come back and take you to be with Me that you also may be where I am” (Jn. 14:3).
The truth of resurrection was not the mystery, since it appeared in the Old Testament; the change of the living believers at the Lord’s return was the mystery. Paul described this sudden change: “We will not all sleep, but we will all be changed – in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality” (1 Cor. 15:51-53).
Paul also wrote that “our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body” (Phil. 3:20-21). When He returns, our bodies will be transformed to be like His resurrection body – suited to heaven, not subject to sickness, decay or death, and free from sin and its effects. This is called the “redemption of our bodies” (Rom. 8:23). The Bible doesn’t say whether it will be a secret or a public event. Because it takes place in a flash, some say it won’t be seen by unbelievers. Others say it will be heard. Paul’s answer to their concerns was this: When the Lord returns, your loved ones who have died will not miss His appearing or the Millennium.
The Day Of The Lord
“About times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape” (1 Thessalonians 5:1-4).
The “day of the Lord” is not a 24- hour period. In the New Testament, it refers to God’s future time of judgment of the world (Acts 2:20; 1 Th. 5:2; 2 Pet. 3:10). It will be characterized by gloom, darkness and destruction. The sun moon and stars will be darkened (Mt. 24:29; Rev. 6:12). There will be judgments on God’s enemies as described by the seals, trumpets and bowls in the Revelation. The “day of the Lord” is used to describe events in the Tribulation, the appearing and the final destruction of the heavens and earth with fire.
The “day of the Lord” will be a time of judgment of unbelievers; note the words “them” and “they” (5:3). Paul gives three characteristics of that time: it will be unexpected, destructive and inevitable.
First, Jesus said it will be unexpected: “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like this on the day the Son of Man is revealed” (Lk. 17:26-30). Life will go on as usual until God removes His people, and then His judgment will come on the earth.
Second, He also said it will be destructive, and described it as follows: “For then there will be great distress, unequaled from the beginning of the world until now – and never to be equaled again” (Mt. 24:21). The great distress only ends when the Lord comes in great power and glory (Mt. 24:29-31).
Third, it will be inevitable, like the labor preceding birth. Once it starts a woman can’t change her mind, and birth follows soon after. Paul said the world cannot escape God’s terrible judgments.
Salvation Instead Of Suffering
“But you … are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness” (1 Thessalonians 5:4-5).
Paul said that there is a way of escape. The words “you,” “we” and “us” (5:4,5,9,10) tell us that Christians will not go through these judgments. Paul contrasted two groups: Unbelievers are in darkness and night, while believers are in light and day. In Scripture, “light” represents what is good and true, while “darkness” represents what is evil and false (Acts 26:18; 2 Cor. 6:14; 1 Jn. 1:5-7). He said that only those in darkness will experience these judgments. “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with Him” (1 Th. 5:9-10).
Verses 9-10 tell us that instead of suffering judgment, believers will receive salvation; they will be with Christ where there is no sin. Other verses also show that Christians will not experience the suffering described in the “day of the Lord” or the Tribulation (Rom. 5:9; 1 Th. 1:10; 2 Pet. 2:9; Rev. 3:10). Instead, we will be raptured, that is taken away as Noah was taken away from destruction of the flood and Lot from the destruction of Sodom.
Living In View Of The Second Coming
“Let us not be like others, who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet” (1 Thessalonians 5:6-8).
Paul urged believers to live consistently as children of the day and of the light, alert and self-controlled. We should be expecting Christ’s return at any moment, living for Him and not being lazy, careless, distracted, self-indulgent, or living in sinful behavior. We should also be sober, seeking to further the kingdom of God instead of our own entertainment, being self-controlled and not losing control of our behavior.
He then said believers should exercise faith, love and hope like armor that protects us from losing control. Faith involves depending on God. Our love for the Lord and for each other can help us live for God today. And Christ’s return is our hope. The prospect of heaven helps us live for God today.
Paul’s passages on the Rapture and the day of the Lord have similar conclusions: “Encourage one another with these words” (1 Th. 4:18). “Encourage one another and build each other up, just as in fact you are doing” (1 Th. 5:11).
Lessons For Us
The second coming of the Lord is a series of events over a period of time. The Rapture will be a great reunion of believers both dead and alive. Like the first century Christians, we should expect it to occur at any moment. Are we encouraging each other as we eagerly wait for it?
Published, May 2009
In this series we have seen that Paul preached in Thessalonica and a church was established. These people turned from idols to serve the living and true God and to wait for His Son from heaven. They were also a good example for all believers in Greece. Paul loved new believers like a mother caring for her baby, and coached them like a father training his children. He was a hard worker. He knew the opposition the Thessalonians faced because he had faced it as well.
In Part 3 we look at Paul’s joy, which is mentioned three times (1 Th. 2:19,20; 3:9). We will see his priorities in life and his attitude towards new believers.
“But, brothers, when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. For we wanted to come to you – certainly I, Paul, did, again and again – but Satan stopped us. For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy.” (1 Th. 2:17-20 NIV)
Paul explained his failure to return to Thessalonica (2:17-18). Perhaps his critics accused him of being afraid to go back because of the opposition he faced, but Paul said that his separation from them was like being “torn away.” He felt like an orphan – their close relationship was like family.
His concern for the Thessalonians is clearly evident. Although he was forced to leave the city, he still thought about them regularly. In fact, he had an “intense longing” to know how they were doing, and did all he could to visit them again. He tried at least twice, but his plans were blocked by Satan (2:18). But God always overrules Satan’s opposition, and in this case He used Paul’s delay so this letter would be written and believers in all eras could benefit from Paul’s example.
Satan wants to hinder the spread of the gospel and the spiritual growth of believers. When we face hindrances in God’s work, Satan is often behind them. Paul wrote: “Our struggle is not against flesh and blood, but against … the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12). Satan and his demons are the real enemy, not the people or circumstances that they use. Satanic opposition is permitted by God. Remember how Satan got God’s permission before he afflicted Job. It is God’s way of getting our attention. Nothing happens by chance to Christians.
Paul believed that his most important work was helping new believers grow in the Christian faith (2:19-20). As his spiritual children, they were his hope of reward and great rejoicing in heaven. He also said that the believers in Philippi were his “joy and crown” (Phil. 4:1).
The believers at Thessalonica were also Paul’s “glory and joy” on earth (2:20). His investment of time with them resulted in believers who would praise God forever. Such investments are the best we can make because the reward extends into eternity. What a great incentive for this type of work!
“So when we could stand it no longer, we thought it best to be left by ourselves in Athens. We sent Timothy, who is our brother and God’s fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith, so that no one would be unsettled by these trials. You know quite well that we were destined for them. In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and our efforts might have been useless” (1 Th. 3:1-5).
Paul had heard no news and wanted to find out how they were doing (3:1-2). He sent Timothy, a spiritual brother and co-worker in God’s service (1 Cor. 3:9), to accomplish three tasks: strengthen and encourage them in their faith (3:2); ensure they were not being unsettled by persecution (3:3); and check their progress in the Christian life (3:5). Paul was afraid that they may have been seduced by Satan to escape persecution by giving up their faith. The choice was loyalty to Christ or personal comfort. If they chose personal comfort, the church would wither and die and Paul’s work would have been in vain.
Hardship And Opposition
Paul had already reminded them to expect persecution (3:4). When he revisited Pisidia he said, “We must go through many hardships to enter the kingdom of God” (Acts 14:22). The journey for believers before they share in Christ’s glory involves suffering (2 Tim. 3:12; Jn. 16:33). The Lord warned His disciples that to follow Him meant facing opposition: “If they persecuted Me, they will persecute you also” (Jn. 15:20). We know that Christ and the apostles were persecuted (1 Pet. 2:21). Timothy would have told them to expect opposition and to persist through it. He would have also reminded them of the presence of the Holy Spirit, and the fact that God was training them through their hardship.
God uses opposition, persecution, suffering and trials to discipline and train us (Heb. 12:7-11). They can test and prove our faith and weed out those who profess but don’t have true faith (Mk. 4:17; 1 Pet. 1:6-7). As we experience God’s comfort, we can encourage others who are going through difficult times (2 Cor. 1:4). Difficulties also develop character (Rom. 5:3; Jas. 1:3) and make us more zealous in spreading the gospel (Acts 8:3-4).
“But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?” (1Th. 3:6-9).
Timothy’s good report from Thessalonica filled Paul with joy. His labor was not in vain. Their faith and love were clearly evident. They had pleasant memories of Paul’s visit and longed to see him again. His response was to write this letter.
They were living according to his teaching and showing this by loving one another (3:6). They had the right attitude towards God, towards others and towards Paul. To the Galatians Paul wrote: “The only thing that counts is faith expressing itself through love” (Gal. 5:6). And to the Ephesians he wrote: “Since I heard about your faith in the Lord Jesus and your love for all the saints I have not stopped giving thanks” (Eph. 1:15-16).
Although he was suffering “distress and persecution,” Paul was greatly encouraged because of their faith (3:7). He was relieved to know they were doing well (3:8). In fact, words couldn’t express His thankfulness to God (3:9). His attitude was like John who wrote, “I have no greater joy than to hear that my children are walking in the truth” (3 Jn. 4).
“Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. Now may our God and Father Himself and our Lord Jesus clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May He strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all His holy ones” (1 Th. 3:10-13).
When it’s hard to know what to pray for Paul wrote: “The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with God’s will” (Rom. 8:26-27).
When the Thessalonians were persecuted, Paul prayed most earnestly, frequently and specifically. “Most earnestly” is a compound Greek word meaning “most exceedingly.” He knew what they were going through and prayed night and day. It’s not surprising that they were “standing firm in the Lord” (3:8). He also wrote, “Rejoice always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Th. 5:16-17).
Paul mentioned four things specifically in his prayer. First, he wanted to see them again. Second, he wanted to teach them further truths from God. Third, he wanted God to “clear the way” for him to come to them. God answered this prayer when he returned to Thessalonica (Acts 20:1-3). Fourth, he prayed that their love for others might increase.
In Chapter 1, Paul noted their “labor prompted by love” (1 Th. 1:3); they had made a great start. Their love was to include both believers and unbelievers – and even their enemies. This was the kind of love that Paul modeled. It is a love that is to be practiced continually.
Our expression of love in this life leads to blamelessness in the next. If we love one another and all humanity, we will stand “blameless and holy” when Christ returns to reign on earth. The Greek word used to describe believers in the New Testament means “holy one” or “saint.” Positionally, believers are holy (set apart for God), and practically should be becoming more holy in character by the power of the Holy Spirit (1 Cor. 1:2; 1 Pet. 1:15-16).
Lessons For Us
This is a lesson in the importance of follow-up work. It is not enough to lead sinners to the Savior; they must also be discipled towards maturity. Remember that Paul revisited many of the cities where he had preached and established a church. He sought to build up the believers in their faith, especially teaching them the truth of the Church and its importance in God’s program. The aim of such missionaries is to establish self-sustaining churches.
The Lord’s command to His disciples was, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Mt. 28:19-20). Making disciples was Paul’s passion.
Are we like Paul? Do we encourage younger believers? Do we long to know how they are doing? Do we rejoice in their progress? Do we pray for them? Do we train them like Timothy, and then release them to do God’s work?
Are we like the Thessalonians? Do we stand firm in the Lord? Is our faith strong in the midst of suffering and temptation? Do we trust God despite the difficulties of life? Is our love evident and increasing? Are we living godly lives?
This was Paul’s desire for the Thessalonians, and for us.
Published, March 2009
After the apostle Paul rescued a slave girl from demon possession, her owners realized that they could no longer make money from her fortune telling. So, they seized Paul and Silas and accused them before the magistrates (Acts 16:16-24). A crowd joined in this attack and Paul and Silas were stripped, flogged and thrown into the inner prison. This disappointing and painful situation could easily lead to depression and disillusionment. How did Paul and Silas react? Luke records: “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them” (Acts 16:25 NIV). In a seemingly hopeless situation, they sang praises to God. Where did their joy and encouragement come from?
God the Father, Jesus Christ and the Holy Spirit are the sources of encouragement for the believer (Acts 9:31; Rom. 15:5; 2 Th. 2:16-17). This kind of encouragement is not something we have, but something we get from God. The Greek words translated “encourage” and “encouragement” in the New Testament are paraklesis and parakaleo. The most common ways to get encouragement are to meditate on certain Scriptures, on the gospel message of salvation through Jesus Christ, on Christ’s return and on our Christian faith shared with other believers.
The Bible is encouraging because it is God’s special message to humanity. Paul wrote, “Everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Rom. 15:4). This means that the Scriptures are encouraging, and following them brings hope into our lives.
Paul taught that a local church was to be led by a group of elders (Ti. 1:5-9). One qualification of an elder was that “he must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Ti. 1:9). The “trustworthy message” that was taught by Jesus Christ, Paul and the other apostles has been recorded in the Bible. An elder encourages the congregation by teaching and following the sound doctrines of the Bible, the truths of Scripture.
After urging the believers to “stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter,” Paul wrote, “May our Lord Jesus Christ Himself and God our Father, who loved us and by His grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word” (2 Th. 2:15-17). Also, prophets brought the message from God before the New Testament was available in a written form; and their messages “encouraged” the believers (1 Cor. 14:3,31).
The Gospel Message
The gospel is encouraging because it is the key to forgiveness of sins and eternal life. When the synagogue rulers said to Paul and Barnabas, “If you have a message of encouragement for the people, please speak,” Paul preached the gospel (Acts 13:15). He began with the Old Testament and concluded with, “I want you to know that through Jesus the forgiveness of sins is proclaimed to you” (Acts 13:16-41). The gospel of Jesus Christ is always encouraging.
Paul described his mission this way: “My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ” (Col. 2:2). Here we see that encouragement is linked to an understanding that all believers are part of the Church (Col. 1:26-27). Paul also wrote, “We sent Timothy … God’s fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith” (1 Th. 3:2).
Christians “may be greatly encouraged” because they “have fled to take hold of the hope offered to them” in the gospel (Heb. 6:18). In this image they are fleeing to heaven from a world bound for judgment.
The return of Christ to bring all His followers into heaven is encouraging because it means an end of the sorrow, suffering and disappointment of this sinful world. Believers are commanded to encourage each other with the fact that they “will be with the Lord forever” (1 Th. 4:18). The promise of Christ’s return so believers “may live together with Him” is a great encouragement (1 Th. 5:10-11). In view of Christ’s return and the resurrection of the dead, believers should “meet together” to “encourage one another” (Heb. 10:25).
The Christian faith is encouraging because it is the practical demonstration of living according to the Bible, the gospel and Christ’s return. Paul longed to visit the believers in Rome so they could be “mutually encouraged by each other’s faith” (Rom. 1:11-12). The encouragement here is from each other’s faith, not any external circumstances. He also wrote, “May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus” (Rom. 15:5). Here, encouragement and unity are associated with following the Lord. Paul was also encouraged when he heard about the faith of the believers at Thessalonica (1 Th. 3:7). Likewise, John had “great joy” when told about believers who continued to “walk in the truth” (3 Jn. 3-4).
Let’s be encouraged by God’s promises in the Scriptures, in the good news of salvation, in Christ’s return and in the faith we share with other believers. These are all linked, with the gospel being the core message conveyed by the Scriptures and Christ’s return being the hope of the gospel. It’s interesting that these facts do not depend on our circumstances, but in fact bring encouragement amidst struggles and suffering.
Also, let’s “encourage one another daily” in the faith so we will not be “hardened by sin’s deceitfulness” (Heb. 3:13). We are told to use these same means to encourage others (2 Cor. 1:4). Those with the gift of encouragement should exercise their gift amongst believers (Rom. 12:8). It seems as though Barnabas had this gift as his name meant “son of encouragement” and he encouraged the church at Antioch (Acts 4:36; 11:22-23).
When life is difficult, remember Paul and Silas in prison. Don’t follow your feelings or seek encouragement only from circumstances, as you soon will be disappointed. Don’t forsake the Lord when life gets tough. Instead, encourage yourself and others by remembering all that God has done.
Published, April 2008