Prerequisites for answered prayers
According to fairytales, a genie lives in a brass oil lamp or a bottle. When you rub the lamp or bottle, the genie is released and offers to grant your wishes. Does God grant our wishes when we pray? When we ask God to give us this and that and expect the answers to be delivered immediately, we treat God like a genie.
Scriptures that seem to imply that Christians receive whatever they ask
At first appearance, the following scriptures seem to imply that God will give Christians whatever they ask for in prayer. (more…)
Previously we looked at, “Following Jesus: Our purposes”. We found that God wants us to become more like Jesus. He wants us to have purposes that reflect His purposes (above) and our strengths (below). We serve others when we apply our purposes to people’s needs. Then like Esther, we will have a meaningful and significant life that brings fulfilment.
We introduced the diagram to show the relationship between these aspects of our life. We looked at our resources, which are comprised of our genetic makeup, our life experience and our spiritual gifts. These are the tools that God has given to us that enable us to do the tasks to achieve our purposes by meeting people’s needs. (more…)
The previous post was about “Following Jesus: Our purposes”. We found that God wants us to become more like Jesus. He wants us to have purposes that reflect His general purposes for believers (above) and our individual strengths (below). We serve others when we apply our purposes to people’s needs. Then like Esther, we will have a meaningful and significant life that brings fulfilment. (more…)
Esther was a Jewish girl in the palace of the king of Persia in about 460 BC. When the lives of all the Jews in Persia were threatened, her cousin Mordecai told her that she alone could save all their lives if she spoke to the king. He said, “perhaps you were made queen for just such a time as this?” (Est. 4:14NLT). What would she do? Bravely she spoke to the king and the Jews lives were saved. This is a great example of how God can give us a purpose in life. God used Esther to fulfill His purposes. She was in the right place at the right time. That’s an example of God’s providence (His wise and purposeful sovereignty); it wasn’t an accident. And she made the right decision. That’s an example of human responsibility.
As human beings we want our lives to be meaningful and significant. How can we make our life count? The Bible implies that God made us for a purpose. And as we live for that purpose, we will find fulfilment. (more…)
Building a robust Christian worldview
Children and young people are the next generation. They live in an ungodly skeptical world that will challenge their faith in Jesus. We want them to have a robust and resilient faith that can withstand enemy attacks. But how is this possible when many young people stop attending church on a regular basis after they turn 18? And the pandemic may cause more to abandon Christianity or churchgoing. Many of these young people are leaving because the culture around them has impacted them deeply and caused them to question the truth claims of Christianity. What can we do about it?
Many homes were destroyed by wildfires (bushfires) last summer in Australia. Bushfires can attack buildings. Locations in bushfire prone areas are classified according to the Bushfire Attack Level (BAL: Low, 12.5, 19, 29, 40, Flame Zone). Close to vegetation the BAL is “Flame Zone” and the attack level decreases with distance away from the vegetation. A building in the flame zone without flame-proof protection has a high risk of being destroyed by a wildfire (bushfire). (more…)
“By not doing enough to fight global warming, we’re trashing the planet” says National Geographic magazine. “How hot can it get before truly catastrophic changes are set in motion?”. And Wikipedia warns of “abrupt climate change as it approaches and surpasses 2°C above pre-industrial levels”. It also mentions the possibility of “accelerated global warming”, “runaway climate change”, “climate collapse” and “climate apocalypse”. Others mention a “climate emergency”, “climate crisis”, “climate breakdown”, “irreversible climate destabilization”, “abrupt and irreversible environmental changes” and “interconnecting calamities”. That’s alarmist. It’s creating a culture of fear and panic. And climate change is blamed for any extreme weather. But are these warnings justified? (more…)
I supposed I knew my Bible
Reading piecemeal, hit and miss,
Now a bit of John or Matthew,
Now a snatch of Genesis,
Certain chapters of Isaiah
Certain Psalms (the twenty-third!);
Twelfth of Romans, First of Proverbs—
Yes, I thought I knew the Word!
But I found that thorough reading
Was a different thing to do,
And the way was unfamiliar
When I read the Bible through. (more…)
Do you ever forget where you put your keys, phone or glasses? Have you ever gone into another room at home and wondered what you went in there for? We all forget some things and forgetfulness can be a normal part of aging. We get memory lapses. Our brain doesn’t function as well as it used to.
Mary couldn’t find her car keys. She looked on the hook just inside the front door. They weren’t there. She searched in her purse. No luck. Finally, she found them on her desk. Yesterday, she forgot her neighbor’s name. She decided to see her doctor. After a complete check-up, her doctor said that Mary was fine. Her forgetfulness was just a normal part of getting older. The doctor suggested that Mary take a class, play cards with friends, or help out at the local school to help her memory. (more…)
A new statement on religious liberty
In Canada, as blessed recipients of the gospel of Jesus Christ for generations and heirs of the Christian Parliamentary tradition and English Common Law, we have long been able to take our freedoms and liberties in the faith for granted. Tragically, those days have waned, and we all share culpability for the declining situation and loss of the pervasive influence of the Scriptures. In our generation, with the undeniably radical cultural shift over the last sixty years, we are confronted with increased political, institutional, and legal opposition to the faith. Christians are facing an attack on our historic liberties and Charter freedoms. These include (but are not limited to) various persecutions in the form of media propaganda, speech and human rights codes, Supreme Court decisions regarding Christian institutions and end of life issues, municipal and provincial bylaws regarding sexuality and gender, indefinite emergency restrictions and lockdowns, and proposed amendments to the Criminal Code that could radically curtail the freedom of Christian leaders, churches and parents (cf. the federal bill to criminally ban so-called “conversion therapy”). (more…)
Charles Swindoll said, “The longer I live, the more I realize the impact of attitude on life… Attitude is more important than success, than what other people think or say or do. It is more important than appearance, giftedness or skill. It will make or break a company, or a church, or a home. The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past; we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude…I am convinced that life is 10% what happens to me and 90% how I react to it. And so it is with you, we are in charge of our attitudes.” But how can we cultivate a lifestyle (or attitude) of thankfulness? (more…)
Roy Morgan’s 2019 survey found that Australians regard environmental concerns as the major problem facing the world. This included climate change, water conservation, pollution, rubbish, famine, and cutting down rainforests. And economic concerns came next.
What does the Bible say about the natural environment? Should Christians care for the environment, or doesn’t it matter?
This post looks at the natural environment from an understanding based on the Bible, which is God’s message to us. This leads to different understandings compared to if we reject what the Bible says. It’s a theistic viewpoint, not an atheistic one. The Bible says that the universe was formed miraculously by God’s command (Ps. 33:6-9). People can look at the same world, but their interpretation depends on their worldview. It’s like wearing glasses. For example, clear glasses give a brighter view than sunglasses. (more…)
The media in Australia and other community gatekeepers treat abortion as a settled question. As a consequence, that’s how most Australians view the issue. We’re encouraged to think that, in the past, an important victory was won for women. And now, instead of being bullied to bear and care for children they never wanted, women have the right to make decisions about their own bodies – because, ultimately, abortion is a woman’s issue.
But abortion is not and never will be a settled question. (more…)
Most of us avoid forgiveness like the plague because we do not want to look at our wounds. Wounds are scary, they are nasty, they are icky, it is why most of us look away when we donate blood. It is way easier to take all of that emotion and channel it into rage at another person.
In a stunning example of forgiveness, the Muslim father of one of two eight-year-old boys killed when a car crashed into a school in Sydney in November 2017 publicly forgave the woman who killed his son. He said, “We have a special message here for the lady that was involved in the accident. We want to sit with her and talk with her and tell her ‘we forgive you’. No retaliation is coming from the family of the boy, they have forgiven”. The boy’s family also disapproved of any harassment of the driver involved in the accident that killed the boys.
This blogpost is a summary of a presentation on Forgiveness by Dr. Xavier Lakshmanan. It’s not an easy topic because we live in a broken guilt-driven community. But it shows the benefits of living a forgiven life – forgiveness is an act of love and strength that leads to wellbeing. (more…)
Thanksgiving is a North American holiday celebrated in November. It’s a day of feasting, family and football that began as a day of giving thanks for a successful harvest. The Thanksgiving meal often includes seasonal dishes such as roast turkey with stuffing, cranberry sauce, mashed potatoes and pumpkin pie.
The healing of Namaan in 2 Kings 5 is an example of thanksgiving in the Bible. Namaan was a commander in the Syrian army who was healed of an incurable skin disease like leprosy when he followed instructions given by the prophet Elisha. It’s an illustration of the gospel (good news about Jesus). The disease is like sin (our main problem). The healing is like having one’s sin forgiven and peace with God. Namaan received God’s blessing even though he was a Gentile and not an Israelite. He changed from being an enemy of Israel to worshipping their God. The good news about Jesus is that sinners can have their sins forgiven and live forever with God. (more…)
Applying the Bible to our lives
These days many of us get our sense of right and wrong from movies. Although some of our superheroes may act like a self-sacrificing Messiah in battles to save the world, the lessons in movies are usually determined by ungodly people who want to entertain us.
When I googled “How to live”, there were 20 billion results on the internet! If I took five seconds to read each one, it would take over 30 years of reading continuously! How can we know which is the best way to live our lives? These are all the subjective opinions of many people. We can save wasting a lot of time by following the objective opinions of the God who made the world and who knows all about us. And it doesn’t take years to find because He has communicated to us in the Bible. The Bible is often called “God’s word” or “the word” because it’s a message from God. (more…)
A few years ago our car was involved in an accident and was written off by the insurance company. It wasn’t worth fixing and they refunded the agreed value of money so we could buy a new car. The old car had failed. It was no longer useful for us. Sometimes if we fail, we can think that we are useless to God. It’s feeling like we are written off.
Its been said that everyone makes mistakes and “the only one who never makes a mistake is the one who never does anything”. We all fail sometimes in life. We all have weaknesses. And these can lead to embarrassment, shame, guilt, disappointment, depression, giving up and wondering whether we will ever be forgiven. The important question is “How can we survive failure?”.
In this post we are going to answer this question by looking at the life of Peter in the Bible.
Simon Peter was a fisherman who lived at Capernaum on the Sea of Galilee. He was one of Jesus’ early disciples. Peter was a leader amongst the disciples as he was a natural leader and was probably the oldest one. After he spent three years following Jesus, he was an apostle who taught the church and wrote some of the New Testament, and he was an elder in his local church.
Peter was impulsive and impetuous. He was usually the first to act and speak his mind. He was enthusiastic. A man of action. Because of this, he often failed. Here are seven examples of this:
- Peter rebukes Jesus
When Peter was at Caesarea Philippi (north of the Sea of Galilee), he said that Jesus was “the Messiah, the Son of the living God”. Soon after this we read that: “From that time on Jesus began to explain to His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that He must be killed and on the third day be raised to life. Peter took Him aside and began to rebuke Him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’” (Mt 16:21-23NIV).
When Jesus predicted His suffering and death, Peter rebuked Him saying “Never, Lord! This shall never happen to you!” Peter thought he knew better than Jesus. Peter thought the Messiah would be triumphant and victorious and not go through suffering, rejection, and death. But he was wrong. Jesus said that Peter was influenced by human concerns (like power and status), rather than the concerns of God who was to use what Jesus went through as a suffering servant to offer salvation to humanity.
So Jesus rebuked him, “Get behind me, Satan!”, which means “get away from me”. Peter protested against Christ’s death, but that was Jesus’ purpose in coming to earth. The cross is God’s plan for delivering humanity from their sin. Peter acted like Satan. He was influenced by Satan, and was talking like Satan. Satan tries to discourage people from obeying God. He tempts us to take the easy path.
This incident shows that the death of Christ for our sins is not an option, but a divine necessity. There’s no other way to get right with God.
So Peter failed when he rebuked Jesus and tried to get Jesus to avoid going to the cross. He was ignorant of God’s plan. It’s an example of his self-centred audacity.
- Peter treats Jesus like another prophet
About a week later, Peter was taken up a high mountain and was privileged to see a vision of what it will be like when Jesus comes to reign over the earth. Mark says that, “Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There He was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus. Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.) Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to Him!’” (Mk. 9:2-7).
He saw Jesus in dazzling white talking about His death with Moses and Elijah (Lk. 9:30). Peter suggested putting up three shelters, one for each of them. He put Jesus on the same level as Moses and Elijah. But by speaking from a cloud God rebuked Peter for comparing Jesus with Moses and Elijah. They aren’t equals, because Jesus is Lord over all. When Jesus reigns, He will be pre-eminent above everyone else.
The Bible says that Peter “did not know what to say, they were so frightened” and “He did not know what he was saying” (Lk. 9:33). So he rushed in and said the first thing that came into his mind!
This incident shows us that Jesus is the unique Son of God. He’s not just a human prophet like Moses and Elijah.
So Peter failed when he spoke before thinking. It’s called putting your foot in your mouth! Or shooting yourself in the foot. And he missed the bigger picture of seeing Christ’s glory.
- Peter didn’t want Jesus to wash his feet
In biblical times, the use of open sandals made it necessary to wash one’s feet frequently. A servant usually washed the feet of a host’s guests. When Jesus celebrated His last Passover with His disciples, He began to wash the disciple’s feet. This shocked Peter. He thought it was wrong. So Peter said to Him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” (Jn. 13:6-9).
Peter didn’t stop to think about the spiritual significance of the foot washing. Because sin destroys our fellowship with the Lord, Peter needed spiritual cleansing. The external washing was a picture of cleansing from failure and sin. It symbolized Jesus washing away a person’s failure and sin. But Peter didn’t understand Jesus’ path to the cross.
This incident shows Jesus as a humble servant. It was before His greatest act of service.
So Peter failed when he resisted having Jesus wash his feet. He told Jesus not to do it. Fortunately he changed his mind soon after.
- Peter fell asleep when Jesus prayed
After the last supper, Jesus took Peter, James and John into the Garden of Gethsemane and told them to “Stay here and keep watch” and “pray that you will not fall into temptation”, while He prayed. He asked God the Father if there was any other way by which sinners could be saved other than by His death, burial and resurrection. But there was no other way. And Jesus wanted His followers to understand the importance of prayer during difficult times.
Then He returned to His disciples and found them sleeping. “Simon,” He said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mk. 14:37-38). He came back and found them sleeping three times! They couldn’t stay awake when Jesus faced the thought of becoming a sin-offering for humanity. They slept when they should have been praying. They couldn’t stay awake.
This incident illustrates our human weakness.
So Peter failed to obey Jesus when he slept instead of keeping watch and praying. And later that night Peter did fall into temptation when he denied knowing Christ.
- Peter attacked the servant of the high priest
When Jesus was being arrested, Peter cut off the right ear of Malchus, the servant of the high priest (Lk. 22:50-51; Jn. 18:10-11). He was trying to stop Jesus being arrested. But Jesus told him to put his sword away and Jesus healed the man’s ear. At this time, Peter didn’t understand that Jesus came to die for our sins. Jesus was being arrested so He could be crucified. The time had come for Him to lay down His life. Jesus’ betrayal and death was in God’s eternal plan; it was no accident. It was predicted in the Old Testament, but Peter was acting against God’s plan and against God’s will. Peter failed. He didn’t understand that physical weapons are useless for spiritual warfare. Our weapons are prayer, the Bible and the Holy Spirit. Peter was on the wrong wavelength. He wasn’t on the same page as Jesus.
This incident illustrates that God’s battle is won by His power alone. The ultimate answer to our problems comes through faith in Christ, not faith in others, such as politicians.
So Peter failed when he used violence to try to stop the arrest of Jesus. He took matters into his own hands instead of bringing them to Jesus.
- Peter denied knowing Christ
Peter’s most famous failure is mentioned in each of the gospels (Mt. 26:69-75; Mk. 14:66-72; Lk. 22:55-62; Jn. 18:15-19, 25-27). This occurred when Jesus was being questioned by the high priest before His crucifixion. Three times Peter denied knowing Jesus.
Here’s how Luke described it: “Then seizing Him [Jesus], they led Him away and took Him into the house of the high priest. Peter followed at a distance. And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with Him [Jesus].”
But he denied it. “Woman, I don’t know Him,” he said.
A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
About an hour later another asserted, “Certainly this fellow was with Him, for he is a Galilean.”
Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly” (Lk. 22:54-62).
Peter had a Galilean accent that was conspicuous in Jerusalem (Mt. 27:73). And he was recognized by a relative of Malchus who had seen Peter cut off Malchus’ ear (Jn. 18:26). But he still denied knowing Jesus.
And this happened after Peter promised never to disown Jesus. After the last supper, “You will all fall away,” Jesus told them, “for it is written: “‘I will strike the shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same (Mk. 14:27-31). And Peter said earlier, “I will lay down my life for you [Jesus]” (Jn. 3:37). But instead of being bold before the Jewish leaders in the Sanhedrin (like Jesus), he couldn’t even stand up for Jesus before a servant girl!
Peter wasn’t the only disciple that failed at this time. After Jesus was arrested, they all deserted Him and fled (Mk. 14:27, 50). John was the only other disciple at the trial and crucifixion (Jn. 18:15-16; 19:26-27). They were the only disciples who followed Jesus to the courtyard of the house of the high priest. And Peter wasn’t a coward, he tried to cut off the head of Malchus! Peter’s denial was when his faith faltered, but it didn’t completely fail – because Jesus had prayed that his “faith may not fail” (Lk. 22:32). But his faith was momentarily overshadowed by his tiredness (he had been up all night) and his doubts and fears (Jesus’ case looked hopeless). He was afraid and exhausted. He found it difficult to be the odd man out. And he was unprepared to be questioned by a servant girl.
This incident illustrates human weakness and the danger of self-confidence. Even mature believers are prone to failure. Especially when they face unexpected trials and temptations. And self-confidence can lead to humiliation.
So Peter failed when he denied knowing Jesus. He did what he said he would never do. He cracked under pressure, and in a crisis he lost his courage. They were moments of disloyalty.
- Peter discriminated against Gentiles
Peter was a Jew, and he was the first to bring salvation to the Gentiles when he visited Cornelius. However, later he was influenced by legalistic Jewish Christians to discriminate against Gentiles.
Paul said, “When Cephas [Peter] came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, ‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?’” (Gal. 2:11-14). Paul’s argument continues to the end of Galatians 2. Paul emphasised that salvation was through faith in Christ and not through keeping some Jewish customs. And all believers are unified in Jesus Christ, and cultural or national differences shouldn’t affect their fellowship. Peter must have responded well to Paul’s rebuke because he referred to “our dear brother Paul” (2 Pt. 3:15) in one of his letters.
Peter contributed to racial divisions within the church. He had been mixing freely with Gentiles, but when some Jews arrived from Jerusalem who insisted that circumcision was required for believers in Christ, Peter began avoiding the uncircumcised Gentile believers. Paul called Peter a hypocrite for following the law of Moses. But because of Paul’s bold confrontation, the behavior was corrected and Peter went on to serve God in unity amongst all races and nations.
This incident shows us that even mature Christians can lapse into sinful behavior.
So Peter failed when he discriminated against Gentiles.
Peter was a follower of Jesus who failed big-time. He was corrected by God, Jesus, and Paul! We’ve looked at seven instances where Peter failed. It was a habit of his. He failed when he misunderstood Jesus. Peter failed when he sinned. His main sin was self-confidence. His failures and sins had painful consequences.
In October David Reynolds led for most of the Bathurst 1000 car race. But when he spun the rear tyres at a pit stop, he was given a penalty that moved him to seventh place. This failure had a consequence.
When Paul reminded the Christians of when the Israelites failed in Old Testament times, he said, “So, if you think you are standing firm, be careful that you don’t fall” (1 Cor. 10:12). He didn’t want them to repeat Israel’s mistakes. It’s a warning to the self-confident like Peter. A warning that spiritual pride often leads to a spiritual fall. A spiritual failure. It’s a warning to those who think they are spiritually strong. For example, Elijah had a great victory over the prophets of Baal, but soon after he was running away from queen Jezebel.
But Peter’s failure didn’t define him. Although it’s recorded in the Bible, it wasn’t the end of Peter. It didn’t stop him from being a leader in the early church. He was not rejected by Jesus.
But how did Peter survive failure?
After Peter publicly denied knowing Jesus he repented and was restored to fellowship with the Lord. This restoration was recognized publicly after Christ’s resurrection. Three times Peter answered Jesus, “Lord, you know that I love you” (Jn. 21:15-19). Jesus accepts this declaration, restores him to fellowship and commissions him for service by saying “feed my sheep”. The three affirmations matched the three denials. Peter learnt to be humble; he said “Lord, you know all things” (Jn. 21:17). And he told others to “clothe yourselves with humility” (1 Pt. 5:5). Peter served as an apostle and a church elder (1 Pt. 5:1-4). Through Jesus, Peter learnt that failure isn’t final.
Peter was restored to service because of his repentance. God used him mightily in the early church. He preached the first sermon when the church began on the day of Pentecost and 3,000 people decided to follow Jesus. He was courageous; he was put in jail more than once for proclaiming that Jesus had risen from the dead.
Jesus chose Peter knowing that he would fail and knowing that he would be restored. God used Peter’s failure and sin to strengthen his faith and build him up for service in the early church. It cured him of his excessive self-confidence. Jesus can transform failures into followers. Like Peter we all fail and we all sin in some way. But like Peter we can be transformed from failure to following Jesus once again. Like him we can be former failures, and not final failures.
Billy Monger is a British car racing driver. In April 2017 he was involved in a high speed crash and had the lower part of both of his legs amputated. It seemed like that was the end of his career. But in 2018 he recommenced driving a Formula 3 car with hand controls. It was a great recovery.
Now that we’ve looked at how Peter survived failure, we need to consider “How can we survive failure?”. There’re two answers to this question. The first is to ensure our failures aren’t fatal. And the second is dealing with ongoing failures.
How to ensure our failures aren’t final
Judas Iscariot failed and sinned when he betrayed Jesus. But his failure was final and fatal. How can we escape this fate? The process is summarized in this diagram.
– Failure and sin separates us from God and puts us under His judgment, and if we do nothing about this separation and judgment, it is final and hell is our ultimate destiny. Although failure is an event and not a destiny, in this case it leads to a destiny. To not trust on Christ is a fatal failure and a fatal sin.
– The first step to fix the problem is to be convicted of our failure and sin. It involves recognizing it. We may feel guilty or sorry. For example, after he was confronted, the man who had been sexually immoral at Corinth was very sorry about his behavior (2 Cor. 2:7).
– The next step is to confess our failure and sin to God. It means admitting that we are wrong.
For example, David confessed his adultery, deceit and murder (Ps. 32:5).
– The next step is repentance, which is a change of behavior where our change of attitude is shown in our actions. It’s like doing a U-turn in a car to go in the opposite direction. For example, the prodigal son stopped his wild living and travelled back to his father. He remembered that his father still loved him. We cannot become a follower of Jesus without conviction, confession and repentance. That’s the way to respond to failure and sin.
– Then God promises to forgive all our failures and sins, in the past, the present and the future. Peter preached, “Repent … and turn to God, so that your sins may be wiped out” (Acts 3:19). God is a judge of all those who have never trusted in Him. This judicial forgiveness removes the barrier to heaven. It is when an unbeliever comes to faith in Christ. If we acknowledge our sinfulness and believe that Jesus paid the penalty for us, then we are viewed as God’s children. Jesus died for all our failures, weaknesses, and sins. Have you experienced this kind of forgiveness? If not, why not start following the Lord by confessing your sins and trusting Christ as Savior?
– After our failures and sins have been dealt with, we have peace with God and are reconciled with God. And heaven is our ultimate destiny, where all our failures are forgotten.
Now we have ensured our failures aren’t fatal, how can we deal with ongoing failures?
Dealing with ongoing failures
James says that teachers “all stumble in many ways” (Jas. 3:2). This applies to us as well.
Note the words “all” and “many”. Everyone fails sometime. And there are many ways to fail. In this passage, James addresses failures caused by the words we speak. The principle of this verse is that a sense of failure and sinfulness is necessary for our spiritual health.
The Bible says that Christians cannot grow as followers of Jesus without regular conviction, confession and repentance of their failures and sins. For a Christian, all sin has been dealt with by the death of our Savior. Paul said, “There is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). But God allows us to fail so our faith can be strengthened. That’s what happened to Peter. He did more for Jesus Christ after his failures than he did before. His pride and self-confidence were replaced with humility and confidence in God and determination to serve Him.
The process for dealing with our ongoing failures is summarized in this diagram, which is similar to the previous one. Sin causes failures and spoils a believer’s relationship with God.
Conviction. The first step is to admit our failures and sins instead of excusing them. Peter was convicted after he denied the Lord three times. The Bible says he wept bitterly (Mt. 26:75).
Confession. The next step is to confess our failure and sin (1 Jn. 1:9). David said, “I have sinned against the Lord” (12 Sam. 12:13). Christians need to do this regularly. It means admitting our failures and sins and confessing them so our relationships can be restored with each other and with God. If we examine ourselves and get right with God, we will not come under His discipline. That’s why the Christian life should be full of confession. So our fellowship with the Lord can be restored. The Christian life is full of restarts. Each of these involves conviction of sin, confession of sin, repentance to put things right, and then putting our failures behind us and moving ahead.
Repentance. The next step is to change direction and turn around to follow God once again. It involves completely changed attitudes and behavior. It is more than confessions or remorse. The Bible says it’s having a new heart and a new spirit (Ezek. 18:30-32). The churches in Revelation were urged to repent (Rev. 2:5, 16; 3:3, 19).
Forgiveness. After we are convicted and confess and repent, God offers forgiveness. He has great mercy. David was told “The Lord has taken away your sin” (2 Sam. 12:13). God is a Father of all those who have trusted in Him. This parental and family forgiveness restores a believer’s fellowship with God after it has been broken by failure and sin. The Bible says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9).
Restoration. Once we are forgiven, we are restored to following Christ once again.
This should be a time for celebration, like when the prodigal son returned home (Lk. 15:22-24).
Up to 2013 golfer Tiger Woods won 79 titles. But then he struggled with personal problems and injuries. He was divorced in 2010 and his fourth back surgery was in April 2017. Many people had written him off. But in a great comeback he won the Atlanta title in September 2018.
The Bible says that Abraham, Moses, Elijah, David, and Peter all failed God at some time; but they recovered from this to serve God in mighty ways. For them, failure was an event, but not a destiny.
Lessons for us
We have seen that failure is a normal part of life. It’s not unusual. We should expect to fail from time to time. Failure is a fact of life.
Even Google has failures. In 2011, Google launched Google+, which was supposed to be the next big social network. I was thinking of posting on it with links to my blog, like I do on Twitter. But Google+ was a flop and it’s being closed down.
The ability to handle failure is a vital part of our spiritual life and a sign of maturity. Fear of failure shouldn’t dominate our mind. The Bible says we are all sinners and prone to failure, but in Christ we can become overcomers.
Failure doesn’t disqualify us, even if we’ve been following Jesus for some time. God gives us another chance.
Peter was very good at failing, but he was even better at not giving up. Through his failures, Peter refused to throw in the towel. He learned from his bad decisions and allowed God to shape and mould his character. So next time you’re feeling down about yourself, remember Peter. Take a deep breath and try again.
Let’s learn from our failures and mistakes. These teach us how much we need God and His mercy in our lives. God can use failure to do spiritual housecleaning. Peter laid down his pride and put on the Holy Spirit’s courage. Remember that God sees beyond our faults and failures. If we have failed, God can make us useful again. And he continues to call us to serve Him.
Parents, let your children fail. Just as God lets us fall flat on our faces so that we may become stronger, we must allow our children the privilege of failing, too. And when they do fail, be ready to forgive them as God forgives us. For that is God’s answer to human failure.
So, failure isn’t final. No matter how we feel, it’s not the end. If Peter can fail, we can fail. If Peter can be restored, we can be restored. There is hope for us all.
Remember our car that was written off? It was taken to the insurer’s yard of damaged vehicles. Then it was probably sold to someone who repaired it and it’s probably still driving around today. It was restored.
The students at Capstone College in Poatina in Tasmania struggled at high school. Because of negative experiences, they hated school and found excuses to do other things instead. Their attendance record was poor – they were absent more than present. They were failures as students. But this failure wasn’t final or permanent or set in stone. Things have changed. They are now happy to attend school at Capstone College. Because of Capstone College, their life has turned around.
And failure needn’t be final for us also. Through Jesus, our life can turn around. The gospel solution to surviving failure is that God offers us forgiveness and restoration, and now we must confess our failures and sins to Him. So because Jesus died to pay the cost of our failures, failure isn’t final. Because of Jesus, failure isn’t final. Through Jesus, failure isn’t final. That’s how to survive failure.
Written, December 2018
Last week I assisted with “Made to make a difference”, a Holiday Camp for children with difficult family situations. The children were encouraged to reach beyond their situation to help others. To change the world! They were taught that they were to make a difference and that they have unique gifts and abilities that can be used to help others. That’s what God created them for. And they were encouraged to be all that God created them to be. Is this post we look at the vision and culture that set the tone of this Holiday Camp.
God says, “It’s in Christ that we find out who we are and what we are living for” (Eph. 1:11Message). Our vision is to see people eternally saved, free in Christ, and inspired and empowered to be all that God has created them to be. We want children to have a relationship with Jesus Christ and to realize that they are loved, believed in and created for a purpose. God has given them gifts, talents and abilities to change the world.
We want children to be able to declare: I am a nation changer! I have been designed and created to change the world. God is my wisdom, courage and strength. He has given me gifts, talents and abilities to use to glorify Him. I am loved. I am saved. I have a purpose. It’s in Jesus Christ that I find out who I am and what I am living for. I am a child of the most High King and it’s in Him that I find my worth. Because of this, I will aim to make good choices in life.
Those caring for the children at the Holiday Camp were encouraged to behave according to the following culture.
Can do attitude. I will be a part of the solution, never the problem. “I can do everything through Christ, who gives me strength” (Phil. 4:13NLT).
This is not a job, it’s a calling. “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope” (Jer. 29:11).
Serving the Lord with gladness. Not being ruled by our minimum, think answers not problems. “Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus” (1 Th. 5:16-18).
Empowerment starts with me. Being uncomplicated, avoiding I don’t knows, pulling people up, not down. “And Nehemiah continued, ‘Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!’” (Neh. 8:10).
Gossip is ugly. Keep it light. “But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness” (Jas. 3:17-28).
Bringing people around you on the journey. Bad reflections bite you in the butt, be careful where you dump. If you want to be honored, be honoring. “The tongue can bring death or life; those who love to talk will reap the consequences” (Prov. 18:21).
I am the culture. I am the atmosphere. We all affect the spiritual culture at Camp. “Work willingly at whatever you do, as though you were working for the Lord rather than for people” (Col. 3:23).
My tone of voice is not whiny. Not playing emotional games of silence, speaking words of life and encouragement. “Serve the Lord with gladness; Come before Him with joyful singing” (Ps. 100:2NASB).
I delegate but I don’t dump. Being aware of the real worlds that people work in. “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up” (Gal. 6:7-9NLT).
My spirituality is attractive. Loving Jesus, sensitive to the Holy Spirit, forming a deliberate family. “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Cor. 13:13).
I demonstrate Christ’s love in every situation. I love like Jesus. “Christ’s love controls us” (2 Cor. 5:14). “Dear children, let’s not merely say that we love each other; let us show the truth by our actions” (1 Jn. 3:18).
I welcome children. I affirm their worth, dignity and significance. “One day some parents brought their children to Jesus so He could touch and bless them. But the disciples scolded the parents for bothering Him. When Jesus saw what was happening, He was angry with His disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then He took the children in His arms and placed His hands on their heads and blessed them” (Mk. 10:13-16).
Although this vision and culture applied to a children’s Holiday Camp, it can apply elsewhere as well. We were all made to make a difference. So let’s practice our purpose by developing a relationship with Jesus Christ, realizing that we are loved, helping the needy, and encouraging others to do the same.
Acknowledgement: The content of this blogpost was sourced from Inspiring Hope, a humanitarian organization which exists to inspire the hope of Jesus to a hurting world.
Written, October 2018
The Australian Government has announced a Royal Commission into the aged care sector. It will primarily look at the quality of care provided to senior Australians in residential-care (nursing homes) and in home-care (aging in own home). The Royal Commission was announced just before Four Corners aired a two-part investigation on TV into the treatment of the elderly in aged-care homes. This included disturbing accounts of overworked staff and neglected residents.
But what does the Bible say about old age and dementia?
Aging is a part of life
The Bible treats aging as a normal process. Solomon said there is “a time to be born and a time to die” (Eccl. 3:2NIV). In Ecclesiastes 12:1-7 he poetically describes old age (v.1-5) and death (v.6-7). This is a stage in life when we become more dependent on others. If we live long enough, we all grow old and die. Life fades away.
Ecclesiastes 12:1-7 is one long sentence in Hebrew. It’s introduced by saying that old age is characterized by “trouble” (or difficult days) and lack of pleasure (v.1). Then it says that the arms and hands begin to tremble. The legs and knees begin to sag. Teeth are lost, and chewing is more difficult. The eyes are dimmed. Hearing diminishes. Sleep becomes more difficult and one is easily wakened. Singing and music are less appreciated. One becomes more fearful. The hair becomes white. The once active become weak. And the passions and desires of life weaken and wane.
It describes physical deterioration and loss of self-confidence (v.5a). Every part of the body is slowing down and declining—including the brain and the mind—until finally “the silver cord is severed”, “the golden bow is broken”, “the pitcher is shattered at the spring”, and “the wheel broken at the well” (v.6-7).
The elderly and those with dementia are valuable
Because they are made in the image of God, all people are important to God and should be important to us as well. This gives everyone, including the elderly and those with dementia, dignity which demands our respect. The Bible says that because people are in the image of God, murder is wrong (Gen. 9:6). This implies that because people are in the image of God, euthanasia is also wrong.
All Christians are a child of God and indwelt by the Holy Spirit. This applies to the elderly and those with dementia. God is still with them. Nothing can separate them from the love of God (Rom. 8:35-39).
So the elderly and those with dementia should be valuable to us as well.
God is always good
The Bible says that God is good. No matter our circumstances, God’s character does not change.
When God described how He sustained the Jews He said, “Even to your old age and grey hairs
I [God] am He, I am He who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you” (Isa. 46:4).
So in old age and dementia, God is present and sustains people.
Old age and dementia are symptoms of our sinful world, that is characterized by decay. Nothing that is physical lasts for ever. The hope of all Christians is to live eternally in the presence of God where there will be no old age or dementia. No more difficult days. Instead, one day suffering and sickness will be no more (Rom. 8:18-25). God was with us in the past, he is with us in the present, and he will be with us in the future.
So we don’t need to freeze our body after we die in the hope it can be revived and reanimated in future. The only reliable hope for immortality is via the God who designed our bodies and who controls our destinies.
What should be our response to the aged and those with dementia?
Care and respect
The elderly and those with dementia deserve to be treated with dignity and respect. The Israelites were to respect the elderly like they respected God:
“Stand up in the presence of the aged,
show respect for the elderly
and revere your God. I am the Lord”
(Lev. 19:32). And Jesus showed love and respect to all people. The early church supported orphans and widows (Acts 6:1-6; Jas. 1:26). And the church at Ephesus supported widows without descendants (Eph. 5:3-10).
But what can we do for the elderly and those with dementia? We can show respect by providing for their physical, emotional, social and spiritual needs even though it may be difficult to understand what they are. Christians are urged, “as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal. 6:9-10). And Jesus says, “whatever you did for one of the least of these brothers and sisters of mine [who needed food, drink, hospitality and clothes] you did for me” (Mt. 25:40). This means always being kind and loving.
When supporting the elderly, we can focus on God’s comfort, forgiveness, and promises of love and eternal presence. Early memories are usually retained long into the dementia. If the person has a Christian background, reading the Bible, prayer and gospel songs can give them a sense of comfort and peace and help them feel loved. If we assist them to use all their senses—sight, sound, touch, and smell—spiritual memories will often be awakened. When we help a person feel God’s presence, even for only a moment, we have made a difference in their quality of life. Caregivers need support and respite as well.
What about us?
This reminds us that life is short and uncertain. We need to make the most of opportunities while we can. The time to receive Christ and serve the Lord is while we are still alive, in our right minds and can make a choice. Solomon says, “Remember your Creator in the days of your youth, before the days of trouble come … “ (Eccl. 12:1). We will not have the ability to enjoy the blessing of a godly old age and a life of service to God if earlier in life we do not trust in the historical fact that God sent Jesus to remove our barrier to heaven by dying for our sin.
What can we do to prepare for old age? We can ask what spiritual disciplines are regular enough for us that they will “stick” even during dementia? Are we reading, memorizing, and meditating on Scripture; praying to God; singing gospel songs; and serving others? Such practices train us in godliness (1 Tim. 4:7). If we do these regularly, then they will bring motivation and comfort when we are reminded of them in our old age.
Aging is a part of life. The elderly are valuable. God is always good. And all the ailments of old age and dementia will disappear in heaven.
Meanwhile, our time on earth is limited. Let’s use our abilities and opportunities while we can to respect and care of the elderly and those with dementia.
Written, September 2018
Pope Francis has accepted the resignation of Cardinal Theodore McCarrick, the former archbishop of Washington, DC following allegations of sexual abuse. This is the latest in a series of sex abuse scandals involving leaders in the Roman Catholic Church. So, what does the Bible say about the behavior of Christian leaders?
The letter of 1 Peter in the Bible shows us how God can help us get through hardship, trials and suffering. In chapter 5, it includes instructions to the elders of churches, which would apply to the leaders of any Christian ministry. This passage is written in the context of suffering. It is preceded by a passage on suffering for being a Christian (4:12-19) and is followed by a reminder to have an eternal viewpoint when they are suffering (5:10).
The passage says “To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Pt. 5:1-4NIV).
It’s a message to those living between the two advents of Christ. The first was when Christ suffered and the second is when He will come in great glory. We live in this time period.
When churches (and ministries) experience persecution and suffering, it is primarily the responsibility of the leaders to provide help, comfort, strength and guidance. Peter urges them to do this in view of the persecution they were enduring. He supports this by saying that he is also a Christian leader (elder). So he’s speaking from experience. He also saw Christ’s crucifixion at the first advent and he told others about it. And he knew that there will be no more suffering when Christ returns in great power and glory to rule over the earth at the second advent and he told others about it.
The main message was that they were to “be shepherds of God’s flock that is under your care, watching over them” (5:2). Here leaders are likened to shepherds and those they lead are likened to sheep. This is a common biblical metaphor. The shepherd is the dominant leadership metaphor in the Old Testament. As sheep need a shepherd, people need leaders. And Jesus was “the Good Shepherd” (Jn. 10:11).
Peter says to take care of and watch over those you lead like shepherds take care of and watch over their sheep. A shepherd’s care is physical, while a Christian leader’s care is spiritual. Leaders are “shepherds of God’s flock” who do this work for the Good Shepherd. Then he gives them three important characteristics of a Christian leader (or church elder). These are given as three negatives (“not because you must”; “not pursuing dishonest gain “; and “not lording it over those entrusted to you”), each of which is followed by a positive (“but because you are willing”; “but eager to serve”; and “but being examples to the flock”). So Christian leaders are to be:
– willing leaders
– eager leaders, and
– examples to follow.
- A willing leader
The Bible says, “Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be” (5:2). There’s a wrong way and a right way to lead. In this case, not reluctantly or under coercion or compulsion, but voluntarily. This is like Paul’s advice on giving, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7). Our attitude is important to God. It’s wrong to lead because there seems to be no alternative or because of exerted pressure.
When Paul was in prison, he sent Onesimus back to his master rather than have Onesimus’ help without the approval of his master; “I did not want to do anything without your (Philemon’s) consent, so that any favor you do would not seem forced but would be voluntary” (Phile. 14). Paul sought the help of volunteers, not those who had no choice in the matter. Likewise, God wants those who lead Christian ministries to do this voluntarily, and not out of a feeling of obligation or a desire of recognition or status. It’s not just a job to do, but a calling from God.
Nehemiah led the project to restore the walls of Jerusalem after they had been ruined for 150 years. His team faced mockery, attacks, distraction and temptation to sin (Neh. 4:3, 8; 6:10-12). Nehemiah understood that God had appointed him to the task and his sense of purpose invigorated the people to follow his leadership despite incredible opposition. God equips Christian leaders to overcome the challenges and obstacles and complete the tasks He’s given them to do.
- An eager leader
The Bible also says, “Be shepherds of God’s flock that is under your care, watching over them— … not pursuing dishonest gain, but eager to serve” (5:2). Not greedily looking for reward or recognition or some other benefit, but eager to serve others. They are “not a lover of money” (1 Ti. 3:3). 83% (5/6) of the warnings to the church about greed and the love of money are addressed to leaders (1 Tim. 3:3, 8; Tit. 1:7, 11; Heb. 13:5; 1 Pt. 5:2). They gladly serve without reward or recognition. They are outwardly focused, not self-focused. They desire to give, not get.
In this verse “eager” means ready, prepared, passionate and enthusiastically willing to lead. They anticipate the needs of the people and gladly initiate action to address these. They are eager to lead in a way that Paul was eager to preach the good news about Jesus to the Romans (Rom. 1:15). And in the way that the Christians in Corinth were eager to help needy believers in Jerusalem (2 Cor. 9:2).
- An example to follow
The Bible says, “Be shepherds of God’s flock that is under your care, watching over them— … not lording it over those entrusted to you, but being examples to the flock” (5:3). Not as a dictator, tyrant or bully with a desire for power and control. Not like a boss who commands, dominates, intimidates, manipulates and coerces his people. Not like the leaders of Israel who “ruled them harshly and brutally” (Ezek. 34:4). They were interested in themselves and not in the welfare of the people. And not like Diotrephes who loved prominence and expelled from the church those he disagreed with (3 Jn. 9-10). Christian leaders must not abuse their authority.
Recently Hun Sen was re-elected to lead Cambodia in a sham election. The leaders of Cambodia’s main opposition were jailed or exiled, and their party was dissolved and was banned from competing in the election. And independent media in Cambodia is largely silenced. So Cambodia is governed by a dictatorship, not a democracy. And its neighbors (Vietnam, Laos, Thailand and Myanmar) are also governed by repressive regimes.
Instead Christian leaders were to be a model or pattern to follow. Paul told young believers to “set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Ti. 4:12). And he told the Corinthians to “follow my example, as I follow the example of Christ” (1 Cor. 11:1). Paul’s example was not to lord it over others (2 Cor. 1:24). Christian leaders are not to drive God’s people, but to lead them by their examples of mature Christian character. The ancient shepherd walked in front of his sheep and called them to follow him. They showed the sheep which direction to walk.
Jesus told His disciples, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man [Jesus]did not come to be served, but to serve, and to give His life as a ransom for many” (Mt. 20:25-28). Christian leaders are to serve and give, not demand and get. It’s self-giving, not self-serving.
“Those entrusted to you” are the people that God has given the leader to lead. God specially assigns people to leaders. They are the leader’s sphere of service. The leader is to manage these people for Jesus Christ who is the Chief Shepherd (1 Pt. 5:4).
Lessons for us
If we are a Christian leader, let’s be willing and eager to care for people and be an example they can follow. This means not abusing others like Cardinal McCarrick is alleged to have done or any other form of abuse.
If we are under the authority of Christian leaders, let’s accept their leadership, accept their care, and follow their example (1 Pt. 5:5).
Written, July 2018
Last Wednesday was ANZAC Day, which is a national day of remembrance in Australia and New Zealand of those who served and died in wars, conflicts and peacekeeping operations. Did you know that the phrase “Lest we forget” used to commemorate those who died in warfare came from the Bible? It came via the poem “Recessional” (see Appendix A) by Rudyard Kipling which was written towards the end of the 60th anniversary celebrations of Queen Victoria’s reign in 1897. These turned into a celebration of the power of the British Empire.
The poem was written to be sung as a hymn at the end of a church service (see Appendix B for an explanation of its meaning). It acknowledges that God helped establish the British Empire. But all human power is transient and empires eventually decline and disappear. It urges the English to be humble instead of boasting about their achievements. The main warning is not to forget God. The chorus is:
“Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!”
So the context of “Lest we forget” is God, not those who have died.
The title “Lord of hosts” comes from the KJV of the Bible (1 Sam. 1:3), which can be translated “Lord Almighty” (NIV), “Lord of Armies” (CSB), or “Lord of Heaven’s Armies” (NLT). It means that God is sovereign over all other powers in the universe, including the British Empire.
The phrase “Lest we forget” comes from a warning given to the Israelites after they settled in the promised land. It says, “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Dt. 6:12KJV). Or, “be careful not to forget the Lord, who rescued you from slavery in the land of Egypt” (NLT). They were not to forget what God had done for them. But we know that the Israelites did forget God and followed idols.
So, in Recessional, “Lest we forget”, was a call to not forget God. But this song was also sung at remembrance services for those who died in warfare. And in this context, it was a call to not forget those who had given their lives for their country. In this context, the meaning of “ancient sacrifice” in the song changed from Christ’s death to the death of soldiers. This is an example of how words and phrases can change their meaning over time.
Lessons for us
As the Israelites were God’s people in Old Testament times, Christians are God’s people today. And like them, we are not to forget what God had done for us. We too can easily forget God and the ancient sacrifice of Christ for us. He gave up His life so we could have eternal life.
Let’s not be like the Israelites who forgot about God when they followed idols. Anything we can’t live without or must have is an idol that needs to be removed or put back in its place. An idol is anything that we give higher priority than God. Or anything that we think about more than we think about God.
“Lest we forget”. Don’t forget God!
Appendix A: Recessional
A poem by Rudyard Kipling (1897)
God of our fathers, known of old,
Lord of our far-flung battle-line,
Beneath whose awful Hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
The tumult and the shouting dies;
The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
Far-called, our navies melt away;
On dune and headland sinks the fire:
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!
If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe,
Such boastings as the Gentiles use,
Or lesser breeds without the Law —
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
For heathen heart that puts her trust
In reeking tube and iron shard,
All valiant dust that builds on dust,
And guarding, calls not Thee to guard,
For frantic boast and foolish word—
Thy mercy on Thy People, Lord!
Appendix B: Exegesis of Recessional
Kipling was a British poet who wrote verse for English readers. This poem was written over 120 years ago when the British Empire was a major world power. Some of the imagery used in the poem is drawn from the KJV Bible.
Their ancestors worshipped the God of the Bible.
Their armies trusted in this God.
They were in awe of the greatness, power and majesty of God.
They acknowledge that God helped them establish the British Empire.
They acknowledge God’s sovereign power and pray that He will continue to help them.
They are warned not to forget God.
The 60th anniversary celebrations for Queen Victoria will end. They are transient.
The military leaders will stop parading and the visiting dignitaries (kings of Europe) will return home.
But Christ’s ancient sacrifice endures.
God wants us to be humble rather than proud and boasting. We need to confess and repent of our arrogance and boasting. This may be derived from, “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Ps. 51:17KJV). “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (NLT).
They acknowledge God’s sovereign power and pray that He will continue to help them.
They are warned not to forget God.
Although their Navy travels to far-away places, they can’t sustain their presence in these places.
Watch-post fires are extinguished as military personnel leave.
The 60th anniversary celebrations and the might of the British Empire is transient.
Like Nineveh and Tyre, the British empire will eventually decline and disappear. Nineveh was the capital of the Assyrian Empire whose destruction by the Babylonians was predicted in the Bible (Nahum 1:1 – 3:19). Tyre was a powerful Phoenician city whose destruction by Alexander the Great was predicted in the Bible (Ezek. 26:1 – 28:19).
They acknowledge God will judge the nations and pray that He will spare them from judgment. God destroyed Sodom and Gomorrah because of their wickedness (Gen. 18:20 – 19:29). The Bible teaches that God will judge nations according to their treatment of the Jews (Joel 3:1-16). And in many cases, sin brings its own judgment (Rom. 1:18-32).
They are warned not to forget God.
They are intoxicated with the idea of colonial power.
They have no awe of the greatness, power and majesty of God. Because of these two things, they say things they shouldn’t say.
Like the Russians and Germans, they boast of their achievements.
They also boast like the heathen in other lands who don’t have the benefit of knowing the Bible.
They acknowledge God’s sovereign power and pray that He will continue to help them.
They are warned not to forget God.
They are acting like the heathen in other lands who don’t have the benefit of knowing the Bible.
They trust in military might.
But all this is futile because it will end in dust! It is insignificant compared to the eternal nature of God.
They leave God out of their lives.
They claim to be God’s people. And they pray to God for forgiveness for their boasting and their foolish language.
Verses 3 and 5 say that they shouldn’t trust in human achievements because these don’t endure. They are fleeting.
Written, April 2018
Why do more than five million people a year in the US pay money to run several miles over an obstacle course where they must ascend vertical walls, slog through mud, and climb up inside a vertical pipe with water pouring down on them? Some see it as a personal challenge to push their limit of endurance or conquer their fears. For others, the attraction is teamwork where competitors help and support each other. One person called it “a no-judgment zone” where people who are strangers will reach out to help each other finish the race.
The Bible urges us to pursue teamwork as a model of living out our faith in Jesus. “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of His (Christ’s) return is drawing near” (Heb. 10:24–25NLT). We are to encourage and motivate each other and not give up meeting together.
Our goal is not to “finish first” in the race of faith, but to encourage others by setting an example and lending a helping hand along the way. We should run together (not individually) in the race of faith. God urges us to spur each other on, be ready to help, and keep working together every day.
Examples of teamwork
A good example of teamwork is found in rebuilding the wall and gates of Jerusalem (Nehemiah 3). Forty-two teams of workers each repaired a section of the wall. It wasn’t just done by the servants. The high priest, priests, levites, rulers, nobles, city officials, craftsmen, and women worked on the project. Everyone who was able to worked on the project. They worked alongside each other – the word “next” is mentioned 26 times in this chapter.
Jesus used teams. He trained a team of 12 men (the apostles) to lead the church in Jerusalem after He returned to heaven. He sent these and the seventy-two out “two by two” (Mk. 6:7; Lk. 10:1). They worked in two-man teams. And a team of women supported Jesus (Lk. 8:1-3; 19:25).
Paul used teams on his missionary journeys. Barnabas was on the first journey. Silas and Timothy were on the second journey. And Luke was on the third journey (Acts 20:5 – 21:17).
In the early churches that Paul established, a team of men (elders) provided the leadership and a team of people (deacons) served (1 Tim. 3:1-13).
Others biblical verses that support the idea of teamwork are given below.
Peter urged Christians to love each other, share resources with those in need and serve one another. “Continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay. God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another” (1 Pt. 4:8-10).
Paul says that like in a human body (or a sports team) each Christian has a different role but we are to combine together harmoniously. As the body is comprised of many parts that work together, the church is to be comprised of many Christians working together and dependent on each other. “Just as our bodies have many parts and each part has a special function, so it is with Christ’s body (the church). We are many parts of one body, and we all belong to each other” (Rom. 12:4-5). “If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body.” (1 Cor. 12:17-20).
Proverbs says that we benefit when we interact with others by sharing opinions and asking questions. “As iron sharpens iron, so a friend sharpens a friend” (Prov. 27:17).
Solomon also notes the advantages of working together, rather than individually. This enables people to work more efficiently, rescue one another, and defend one another against attack. A team is stronger than an individual. “Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble … A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken” (Eccl. 4:9-12).
We need teamwork in our marriage, in our family, in our church and in our ministries. That’s the best way to negotiate the obstacles and complete the projects.
This post is based on “Our Daily Bread” 13 March 2018.
Written, April 2018
After the British lost many soldiers in the early days of World War 1, this poem was written by Laurence Binyon.
They shall grow not old, as we that are left grow old;
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning,
We will remember them.
It’s an extract (called the “Ode of remembrance”) from a poem titled, “For the fallen”, that will be recited today across Australia. Today is ANZAC Day when those who died in warfare are remembered. ANZAC stands for Australian and New Zealand Army Corps.
The phrase “Lest We Forget”, which was taken from “Recessional”, a poem written by Rudyard Kipling, will also be mentioned in Anzac services today.
In this post we will look at what God wants us to remember and not forget.
At least six monuments are mentioned in the book of Joshua. A stone monument was commonly used in ancient times as a memorial to remind future generations of what had happened at a particular place.
And monuments still exist today. When we drive to my hometown in central New South Wales, we pass at least three monuments. Near Katoomba there is the Marked Tree that reminds us of the explorers that crossed the Blue Mountains in 1813. West of Orange there is a monument to Thomas Mitchell who explored inland Australia in 1836. And near Eugowra there is a monument at Escort Rock where outlaw bushrangers robbed gold from a stage coach in 1862.
After they crossed the Jordan River, the Israelites set up the first stone monument at Gilgal. The stones were to be “a sign” for them. “In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever” (Josh. 4:6-7NIV). This monument reminded the Israelites that God miraculously dammed the Jordan (even though it was flooded) so the Israelites could cross over into the promised land on dry ground.
Second, after Ai defeated the Israelites and Achan was stoned for disobedience and lying, “they heaped up a large pile of rocks” (Josh. 7:26). This monument reminded the Israelites of the seriousness of sin and the need to judge it.
Third, after they finally destroyed Ai, they “raised a large pile of rocks over it” (8:29). This monument reminded the Israelites that they could have victory over their enemies if sin was judged.
Fourth, on Mount Ebal, “Joshua wrote on stones a copy of the law of Moses” (Josh. 8:32). This was in obedience to a command of Moses, “Moses and the elders of Israel commanded the people: “Keep all these commands that I give you today. When you have crossed the Jordan into the land the Lord your God is giving you, set up some large stones and coat them with plaster. Write on them all the words of this law when you have crossed over to enter the land the Lord your God is giving you, a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster … And you shall write very clearly all the words of this law on these stones you have set up” (Dt. 27:1-8). This monument on Mount Ebal reminded the Israelites to obey the law of Moses. It had the ten comandments written on it.
Fifth, when the army of the eastern tribes of Israel returned home after helping the western tribes to conquer Canaan, they “built an imposing altar” near the Jordan River (Josh. 22:10). When the western tribes saw this they thought that the eastern tribes were engaging in idol worship. But the following reason was given to them, “We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord. “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at His sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’ “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you’” (Josh. 22:24-28). This monument near the Jordan reminded the Israelites on either side of the Jordan than they worshipped the same God.
Sixth, after the covenant was renewed at Shechem near the end of the life of Joshua, “he (Joshua) took a large stone and set it up there under the oak near the holy place of the Lord. “See!” he said to all the people. “This stone will be a witness against us.
It has heard all the words the Lord has said to us.
It will be a witness against you if you are untrue to your God” (Josh. 24:26-28). This monument reminded the Israelites of their promise to obey the law of Moses.
Other monuments in the Bible include:
– Samuel set up a monument near Mizpah to remind the Israelites of how the Lord gave them a great victory over the Philistines (1 Sam. 7:7-12). It was named Ebenezer, which meant “stone of help”.
– After his victory over the Amalekites, Saul “set up a monument in his own honor” at Carmel. He wanted the Israelites to be reminded of his greatness.
But because he disobeyed God, his reign was taken away.
– David’s son Absalom built a monument to himself in the King’s Valley because no sons survived to carry on the family name (2 Sam. 18:18).
– The Pharisees built monuments over the tombs of the Old Testament prophets, but they plotted to kill Jesus (Mt. 23:29; Lk 11:47).
These last three monuments are memorials of humanity’s self-centredness and hypocrisy. While the others were mostly reminders of what God had done.
In most Australian towns there is a monument to those who died in warfare. Many of these monuments list the names of those who died. They are reminders. I think that the Bible is the biggest reminder to us of what God has done.
But there are other examples in the Bible of remembering besides monuments. We will look at some in the Old Testament (OT) and some in the New Testament (NT).
Remembering in the OT
After interpreting the dream of Pharaoh’s cupbearer, Joseph told him, “when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison” (Gen. 40:14). But the Bible says, “The chief cupbearer, however, did not remember Joseph; he forgot him” (Gen. 40:23). He only remembered Joseph after Pharaoh had a dream.
Jesus said, “Remember Lot’s wife” (Luke 17:32). She was offered deliverance from the judgment of Sodom. Although she left the city, she wasn’t delivered because she turned back towards Sodom.
This is a warning to those who trifle with God’s offer of salvation through Jesus.
Moses commanded Joshua to remember past victories and trust God for future ones (Dt. 3:21-22).
Moses instructed the Israelites to remember the giving of the Ten Commandments at Mount Sinai and to teach them to their children (Dt.4:9-14). God remembers His covenant with the Israelites. And Israel is to remember the words and deeds of God, such as the deliverance from Egypt. They are told to “be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live.
Teach them to your children and to their children after them. Remember the day you stood before the Lord your God at Horeb (Sinai) (Dt. 4:9-10).
In ancient times lessons from history were remembered when one generation told them to the next. For example, “things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the Lord, His power, and the wonders He has done. He decreed statutes for Jacob and established the law in Israel, which He commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget His deeds but would keep his commands” (Ps. 78:3-7). If this wasn’t done, the lessons of history were forgotten.
Fortunately, today we have the written version in the Bible.
Israel was urged to remember that God had delivered them from slavery on Egypt. “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm” (Dt. 5:15). This is also summarized in statements like, “Remember the days of old” (Dt. 32:7).
If Israel were ever tempted to fear their enemies, they were told to remember God’s mighty deliverances in the past, especially the deliverance from Egypt (Dt. 7: 17–19).
To remember means to not forget. If they got comfortable and satisfied, the Israelites were warned, “be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery” (Dt. 6:12). Prosperity leads to forgetfulness (Dt. 8:10-14). And the psalmist wrote, “Though the wicked bind me with ropes, I will not forget your law” (Ps.119:61). He was committed to remembering the law of Moses.
Gideon rescued the Israelites from the Midianites. But after he died they went back to idolatry. They did “not remember the Lord their God, who had rescued them from the hands of all their enemies on every side” (Jud. 8:33).
When the ark of the covenant was brought to Jerusalem the Levites sang “Remember the wonders He (God) has done, His miracles” (1 Chron. 16:12; Ps. 105:5).
Solomon said, “Remember your Creator in the days of your youth”, before you face the difficulties of old age (Eccl. 12:1).
When the Jews were threatened when rebuilding the walls of Jerusalem, Nehemiah encouraged them by saying, “Remember the Lord who is great and awesome” (Neh. 4:14).
What do you use to remember things? A calendar?
A notebook? Post It notes? An alarm?
There are also examples of remembering in the NT.
Remembering in the NT
Christians are told to celebrate the Lord’s Supper “in remembrance” of the Lord Jesus (Lk. 22:19; 1 Cor. 11: 24-25). It’s the way that God has told us how to remember what Jesus has done for us.
Paul reminded the Ephesians to remember their hopeless situation before they trusted in Christ (Eph. 2:10-11). They had no hope of eternal life. They were ignorant of the true and living God.
The book of second Peter was written to tell believers how to deal with false teachers within the church. He describes the aim of his letter as follows:
“So I will always remind you of these things (now in the Bible), even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure (death) you will always be able to remember these things (now in the Bible)” (2 Pt. 1:12-15). Here we see that God’s purpose for the believer is to be constantly reminded of the importance of God’s Word. Churches should teach the crucial doctrines of the Christian faith. We need to be diligent with God’s truth. We need to be constantly reminded of the importance of God’s Word. This knowledge gives us stability and resilience to absorb the shocks of life. The Bible gives us stability (Mt. 4:4). We can’t live the Christian life without the Bible. Peter alludes to his imminent death. He was taking stock of himself and those to whom he was writing. He wanted them to remember certain truths about going to heaven. At death the soul is released from the body. As a Christian he has the expectation of eternal life. Our only assurance about eternity comes from the Bible. Peter wants to leave a lasting legacy. And it has lasted because we can read it today in the letter of second Peter in the Bible.
Paul said, “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand” (1 Cor. 15:1). He then summarizes the gospel and focuses on the resurrection of Christ. And he told Timothy, “Remember Jesus Christ, raised from the dead” (2 Tim. 2:8). We need to focus on the divinity and sacrifice of Jesus. That can help us face suffering and death.
Jude said, “But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, ‘In the last times there will be scoffers who will follow their own ungodly desires’. These are the people who divide you, who follow mere natural instincts and do not have the Spirit” (Jude 17-19). We are reminded that things are not going to get any better in the professing church with time. The Bible says we are to expect the opposite. We are warned of this so we can be prepared.
The message to the church at Sardis says, “Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent” (Rev. 3:2-3). It was like they were spiritually asleep and needed to be woken up. God wanted them to get back on track and be spiritually mature. He had a purpose for them. The entire church needed to repent.
We have looked at some monuments and some examples of remembering in the Bible. The things to be remembered under the Old Covenant in the OT, now need to be translated into equivalent things under the New Covenant in the NT. When this is done, we see that these examples show us God wants us to remember these things.
Remember our guilt and the penalty that is owed because of our sinfulness.
Remember that God has provided Jesus to be our Savior who paid that penalty – that’s the gospel (good news) message.
Remember that if we fail to accept God’s provision, we are doomed to face God’s judgement.
Remember our hopeless situation before we trusted in Christ as Savior.
Remember that people of all nationalities and cultures can worship the same God as us.
Remember to obey the commands given to Christians in the NT.
Remember that God helps us.
Remember past examples of God helping us.
Remember what the Bible says.
Remember the characteristics of the triune God.
Remember that unbelievers will infiltrate into Christendom and cause strife.
Remember to stay spiritually alert and mature.
Let’s remember these 12 things. And if we forget, let’s remind ourselves again from the Bible.
If our cell phone goes flat, we need to connect it up to the charger so the battery can be recharged. Likewise, if we are spiritually flat, we need to get our brains reconnected to the Bible so that it’s content can recharge our minds.
Lessons for us
As we pause on Anzac Day to remember those who gave their lives so we can have peace in our land, let’s remember God who sacrificed Himself to bring a future peace in heaven and earth.
God has given us the Bible “Lest we forget”. The Bible is a great reminder. Can we say, “We will remember its message”?
I use a phone alarm to remember some things. But it doesn’t work if I don’t set the alarm! I think the Bible is like an alarm. But it doesn’t work if we don’t read it!
So, don’t forget to remember!
Written, 25 April 2018 (ANZAC Day)