According to the Macquarie dictionary a sense of humor is appreciating what’s amusing, funny or comical. A joke is an amusing or ridiculous circumstance. Laughter is usually normal and healthy, but there are times when it is not. For example, it can mask and trivialize sin (Jas. 4:9).
Of all God’s creatures, human beings alone possess a sense of humor. As they are also made in the image and likeness of God, I suggest that God is capable of humor as well (Gen. 1:26). But of course God doesn’t share all our attributes (such as sinfulness).
Solomon said that there is “a time to weep and a time to laugh” (Eccl. 3:4NIV). For example, we laugh at the things that children do. I wonder whether God (as our Father) laughs at some of the things that we do?
God created some funny creatures. For example, the distinctive call of the laughing kookaburra. And it looks like God was having fun when he designed the Australian platypus and bilby. The first English scientists to see a specimen of a duck-billed platypus thought it was a hoax because it had a bill and webbed feet like a duck, which is a bird. They thought the bill of a duck had been attached to the body of an otter, beaver or mole! The bilby is called a “rabbit-eared bandicoot” because it has ears like a rabbit. And its back legs look like those of a kangaroo, but it gallops like a horse!
Recently I went to the zoo with a grandson. We saw lots of God’s creatures. I’m sure God had fun designing all the animals in the web of life. From bacteria to whales. Will they walk, fly or swim? Adding a long neck or stripes. Which would be companions, predators and prey? They are so diverse, but integrated.
Funny incidents in the Bible
There are some funny incidents in the Bible. As “all-Scripture is God-breathed”, it means that God has caused these to be recorded (2 Tim. 3:16). At Babel the builders constructed a tower “that reaches to the heavens”. Ironically God had to “come down” to see the tower they were building (Gen. 11:4-5)! So it wasn’t very high according to God! Such delusions of grandeur would have made God laugh.
Laban tricked Jacob into marrying Leah instead of Rachael. She was veiled during the wedding and unrecognized in the darkness of the wedding night and the Bible says, “When morning came, there was Leah!” (Gen. 29:25). What a surprise! Did Jacob drink too much wine at the wedding?
God used a talking donkey to warn and rebuke Balaam for planning to curse Israel (Num. 22:21-35)! And he used a fish to get Jonah to Nineveh!
When the Philistines captured the Ark of the Covenant they added it to their gods by placing it in the temple beside the god Dagon. But next day Dagon was flat on the ground before the ark. So they put Dagon upright once again. But the following day the idol was flat on the ground once again with his head and hands broken off (1 Sam. 5:1-5)! It was obvious who was the stronger God.
When Saul was pursuing David, he went into a cave to relieve himself. It happened that David and his followers were also in the cave and David crept up and cut off a corner of Saul’s robe (1 Sam. 24:1-4). Saul looked ridiculously vulnerable!
After being told that Jesus was from Nazareth, Nathaniel says “Can anything good come from there?”. Then Jesus says that Nathaniel was without deceit! And accepts him as a disciple!
The disciples took a metaphor literally. When Jesus said to them, “Be on your guard against the yeast of the Pharisees and Sadducees”, they said, “It is because we didn’t bring any bread” (Mt. 16:5-12)! They were dumb!
Funny sayings in the Old Testament
When describing a stork, the book of Job says “God did not endow her with wisdom or give her a share of good sense” (Job 39:17). That’s not very flattering!
God used irony and sarcasm when He answered Job. Where were you when I created the earth? Surely you’re old enough to answer my questions about the creation (Job 38:4, 21)? Of course the answer is no! Job wasn’t there in the beginning, but God was.
Jehoram, was an evil king of Judah who lead the nation into idolatry. The Bible says that “He passed away, to no one’s regret”, didn’t have a funeral fire and wasn’t buried in the tombs of the kings (1 Chr. 21:19-20). That’s a colorful way of saying what people thought about Jehoram.
Some of Solomon’s proverbs are funny:
– “Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion” (11:22)
– “Better to live on a corner of the roof than share a house with a quarrelsome wife” (21:9). And “A quarrelsome wife is like the dripping of a leaky roof in a rainstorm” (27:15).
– “The sluggard says, “There’s a lion outside!”” (22:13). That sounds like a good excuse to stay home!
God mocks idols. They had mouths, but can’t speak. Eyes, but can’t see. Ears but can’t hear. And mouths, but can’t breathe. They seem to be useless and dead! And then He adds the punch line: “Those who make them will be like them, and so will all who trust in them” (Ps. 135:15-18)! Idols are a fraud and worthless (Jer. 10:14-15). They were just a dead stone or block of wood (Isa. 44:9-20; Hab. 2:18-10).
God can use wordplay in serious situations. For example, the Lord showed Jeremiah the branch of an almond tree and said “I am watching” (Jer. 1:11). The Hebrew word for almond (saqed) sounds like the word for watching (soqed).
Funny sayings in the New Testament
Jesus used some funny illustrations:
– He said to the hypocrites, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Mt. 7:3). This hyperbole is hilarious!
– After He spoke with a rich man, Jesus said, “it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Mt. 19:24). This is another exaggeration.
– He said the hypocritical Jewish religious leaders were “like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean” (Mt.23:27).
– He said to the hypocritical Jewish religious leaders, “You blind guides! You strain out a gnat but swallow a camel” (Mt. 23:24). They were leading people into danger like blind guides (Lk. 6:39). And by concentrating on minor matters (like gnats), they missed dealing with major matters (like camels). Jesus also used a pun here as the Aramaic word for gnat is galma and for camel is gamla.
– He also mentions lighting a lamp and putting it under a basket, building a house on sand, and a father giving their child stones instead of bread. All of which are ridiculous.
– And He makes a Samaritan behave better than a priest and Levite (Lk. 10:30-35).
The common people would have laughed at these comical images.
Jesus also used puns like saying “on this rock I will build my church” when he was speaking to Peter (whose Greek name meant detached stone) (Mt. 16:18).
When describing Abraham, the writer of Hebrews says, “from this one man, and he as good as dead, came descendants as numerous as the stars in the sky” (Heb. 11:12). That’s a colourful way of saying that he was very old when Isaac was conceived.
There are probably lots of other incidents and sayings in the Bible that would have been shocking or amusing in the culture of the time, but are lost on us today. For example, there is wordplay in the names of people and places in the Old Testament.
The Bible says that God laughs when nations rebel against Him (Ps. 2:4; 59:8). He scoffs at them. God also laughs when the wicked plot against the righteous (Ps. 37:12-13). They don’t realize it’s impossible to defeat the omnipotent God. It’s ludicrous because of the great difference in power.
We may say that God has the last laugh. It may be delayed; and evil may appear to have prevailed. But in the end, God will be victorious.
God is happy and joyful
When the Jews are delivered from their enemies in the future, the Bible says that God “will take great delight in you … will rejoice over you with singing” (Zeph. 3:17). This is similar to Paul saying that God is happy (“makariou” is translated as “blessed”) (1 Tim. 1:11; 6:15). This is lasting joy and not just a transient emotion.
Jesus used wordplay
Large crowds of people followed Jesus to hear Him speak and see Him do miracles. Obviously He was a skilled orator. And He would have seen the humor in life – that which is ludicrous or incongruous. He used exaggeration, irony, sarcasm, and satire to help communicate His message. It may have been like street theater with subtle wit and wordplay, but with a serious message.
Jesus also welcomed children and children usually see the funny side of life (Mt. 19:13-14; Mk. 10:13-16; Lk. 18:15-17).
Lessons for us
Humor is cultural and situational and doesn’t always translate into other languages. For this reason, much of the humor in the Bible is probably lost to us today. But we have seen that there is evidence that God has a sense of humor. This is consistent with a God who is personal and who sustains the world.
Coarse jokes are ungodly (Eph. 5:4). And some comedy relates to sinful behavior. This is not part of God’s character. It has been said that:
God is serious because sin is serious. God finds nothing funny about the state of the world. How could a God so holy and righteous be funny in a world where sin is still present? Jesus was a serious person because He was on a serious mission. Our eternal life was a serious issue to Him. Leaving His glory in heaven to come into the world was no fun. The death on the cross was no fun at all. He didn’t come to put people down, but to lift them up.
This is true, but it is clear that God is joyful and Jesus used wordplay. God is serious and He has a sense of humor. He has both attributes, not just one or the other. So, let’s have a balanced view of God.
The joy of the Christian life can be expressed in humor. While worldly humor glorifies sin, puts down others, ridicules righteousness, and hurts the soul – Godly humor encourages others, honors the Lord, and restores the soul. And humor helps us get through life by providing relief from the seriousness of life. So, let’s balance the seriousness and humor of life. And, like Jesus, let’s use appropriate humor to promote our communication with other people.
Although we are usually unaware of it, God is capable of good humor and there is evidence of this in the Bible and in creation. And the carrying out His plan of salvation and His coming exaltation bring Him much joy. Do we share in this joy?
Written, June 2017
In a world of evil, pain and suffering, some question whether God is good. Instead they claim that the God described in the Bible is cruel and definitely not good. But how do we define “good”? Is it what makes me happy? Is it what only happens in the short-term? It is being nice and politically correct? Or is it different to these?
What does the Bible reveal about God’s attributes, characteristics, nature or qualities? In this case we are looking at who God is, not what He does. Erickson (2013) divides these attributes into two categories: God’s greatness, and God’s goodness. My previous blogpost summarized aspects of God’s greatness.
This blogpost summarizes eight aspects of God’s goodness. They may be grouped into purity (holy, righteousness, and just), integrity (genuineness, honesty and faithfulness), and love (benevolent, gracious, merciful, and persistent).
God is Holy
The Bible says that God is holy (Ex. 15:11; 1 Sam. 2;2; Ps. 99:3). He is “high and exalted” (Is. 6:1; 57:15). In this context, the Hebrew word qadosh (Strongs #6918) means that God is separate from all of creation. The proper reaction to God’s holiness is awe and reverence (Ps. 99:3). Also, God is not wicked or evil. He “cannot be tempted by evil” (Jas. 1:13NIV). This means that God is absolutely pure and He is untouched by the evil in the world. So God is holy.
God is Righteous
David says, “The Lord is righteousness in all His ways” (Ps. 145:17). He always does what is right. Nothing He does is wrong. There is no sin or wickedness in Him (Ps. 92:15). In fact, He defines what’s right and what’s wrong. He’s the source of morality. God sets the standard of righteousness. And He commands only what is right (Ps. 19:7-9). So God is righteous.
God is Just
Isaiah says, “the Lord is a God of justice” (Isa. 30:18). Justice is when God requires others to follow His moral laws. The Bible says that sin has consequences and that God will punish sin. For example, although the wicked may prosper (Ps. 73:3-12), they will be ultimately destroyed (Ps: 73:17-20, 27). Although this justice may not be evident in the short-term, it is certain in the long-term. So God is just.
God has Integrity
Integrity includes genuineness (being true), honesty (telling the truth), and faithfulness (proving true). Jeremiah says “But the Lord is the true God; He is the living God, the eternal King” (Jer. 10:10). God is real, unlike many other gods. And His attributes are true. So God is genuine.
What God says is accurate. God cannot lie (Tit. 1:2; Heb. 6:18). God “does not lie or change His mind; for He is not a human being, that He should change His mind” (1 Sam. 15:29). Because of this and His omniscience, He can always be trusted. So God is honest.
God keeps all His promises; “God is not human, that He should lie, not a human being, that He should change His mind. Does He speak and then not act? Does He promise and not fulfil?” (Num. 23:19). So God is faithful.
God is Benevolent
God is loving and caring. Jesus said, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16). This is a sacrificial, unselfish love, that seeks the good of others and which is called agape in Greek (Strongs #25). He died for His enemies, “God demonstrates His own love for us in this: While we were still sinners, Christ died for us … while we were God’s enemies, we were reconciled to Him through the death of His Son” (Rom. 5:8-10). God’s benevolence extents to all humanity and to animals (Mt. 5:45; 6:26, 30; 10:29). So God is benevolent.
God is Gracious
God deals with us according to our need; not according to our merit, worthiness or what we deserve as sinners. He supplies underserved and unmerited favors. God told the Israelites, “The Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin” (Ex. 34:6-7). And Paul said, “In Him (Jesus) we have redemption through His blood (death), the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us” (Eph. 1:7-8). Our salvation comes through God’s grace: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Eph. 2:8-9). This is God’s response to the fact that we have rebelled against Him and so deserve to be banished from His presence forever. So God is gracious.
God is Merciful
God is also compassionate; “As a father has compassion on his children, so the Lord has compassion on those who fear Him (His faithful followers)” (Ps. 103:13). For example, when God rescued the Israelites from Egypt He said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering” (Ex. 3:7). Jesus also felt compassion for the physical and spiritual condition of the people He met; “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Mt. 9:36). In response He “went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness” (Mt. 9:35). So God is merciful.
God is Persistent
Another aspect of God’s love is persistence. He withholds judgment and offers salvation and grace over long periods of time. David said, “But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Ps. 86:15). God often delays judgment so that people will repent and turn to Him (Rom. 2:4; 2 Pt. 3:15). It seems that God warned Noah’s generation for 120 years about the coming flood (Gen. 6:3; 1 Pt. 3:20). Also, He was patient with Israel even though they repeatedly rebelled against Him. And Christ’s second coming is delayed because God doesn’t want “anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). So God is persistent in His love.
God’s goodness in Scripture
The Bible refers repeatedly to God’s goodness. The Father, Son and Holy Spirit are each said to be good (Neh. 9:20; Mt. 7:11; Jn. 10:11). God is inherently good and His actions are good – “You are good and what you do is good” (Ps. 119:68). The Hebrew word towb (Strongs #2896) means good and kind (Brown-Driver-Briggs).
The Israelites praised God with thanksgiving saying “He is good” because His love to them endures forever. (1 Chron. 16:34; Ps. 136:1, Jer. 33:11; Ezra 3:11). Reasons to praise God include being good, loving, and faithful – “the Lord is good and His love endures forever; His faithfulness continues through all generations” (Ps. 100:5; 135:3). David gives reasons to praise God – “They celebrate your abundant goodness and joyfully sing of your righteousness” (Ps. 145:7). According to the parallelism of Hebrew poetry, His righteousness is said to be equivalent to His abundant goodness.
David appeals to God’s goodness when he prays for forgiveness – “you, Lord, are good” (Ps. 25:7). He mentions God’s goodness in association with His guidance of those who fear Him – “Good and upright is the Lord” (Ps. 25:8). David is confident that God will answer his prayer for deliverance from his enemies – “the goodness of the Lord” (Ps. 27:13). When he was being pursued by his enemies, David used a figure of speech urging people to trust and experience God – “taste and see that the Lord is good” (Ps. 34:8; 1 Pt. 2:3). The context is the Lord delivering the righteous in their sufferings. And when David prayed for deliverance from enemies, he praised God for being forgiving and good – “You, Lord, are forgiving and good” (Ps. 86:5).
Moses saw that God’s goodness included His mercy, forbearance, love, faithfulness, forgiveness, and judgment (Ex. 33:19; 34:6-7). And Hezekiah appealed to God’s goodness when he prayed for forgiveness of those who ate the Passover without purifying themselves – “the Lord, who is good” (2 Chron. 30:18).
Jesus reminded the rich ruler that only God is intrinsically good – “No one is good—except God alone” (Mt. 19:17; Mk. 10:18; Lk. 18:19). The Greek word agathos (Strongs #18) means inherently good (Thayer’s Greek Lexion). It describes what originates from God.
Peter alludes to Psalm 34:8 – “now that you have tasted that the Lord is good” (1 Pt. 2:3). Since they have personally experienced God’s goodness, they should lay aside the sins mentioned in verse 1. This shows that we must personally experience God to know His goodness.
The kindness (goodness), love and grace of God is why He acted to save fallen humanity (Tit. 2:11; 3:4). The Greek word chrestotes (Strongs #5544) is translated goodness, or kindness (Thayer’s Greek Lexion).
God and humanity
These are all positive moral attributes because God has no negative moral attributes (sin). And God exercises these attributes all the time, they are part of His character. Because God is good, everything He does is good. For example, “in all things God works for the good of those who love Him” (Rom. 8:28).
The attributes listed above can also be found in humanity, but not on a continuous basis. They are part of humanity being created in the image and likeness of God (Gen. 1:27). People can be holy, righteous and just, but not when they are sinful. People can be genuine, honest and faithful, but not when they are sinful. People can be benevolent, gracious, merciful and persistent in love, but not when they are sinful. This means that people don’t exercise these attributes all the time like God does.
The fact that we can share these attributes with God would help Christians to represent Him on earth. Through them we can “participate in the divine nature” (2 Pt. 1:4). For example, our new self is righteous and holy (Heb. 12:10; Eph. 4:24). And Christians and churches are urged to be holy (2 Cor. 7:1; Eph. 5:25-27). Although they are already positionally holy through Christ, they are to become holy in practice.
Lessons for us
Our God is good because He is pure, trustworthy and loving. His purity is evident as holiness, righteousness and justice. His trustworthiness is evident as genuineness, honesty and faithfulness. And His love is evident as benevolence, grace, mercy and persistence. In this respect God is unique, being far above humanity and any other deity. He’s greater than all other gods. So He deserves our praise and thanks!
That’s how the Bible defines what is “good”. Because God is pure, He deserves our respect. Because God is trustworthy, let’s trust His message in the Bible. Because God is loving, let’s accept His love shown in Christ’s sacrifice. And because God is good, let’s follow and serve Him.
Millard J. Erickson (2013) “Christian theology”. Third edition. Baker Academic, Grand Rapids, MI, USA.
Written, April 2017
The Islamic call to prayer begins with “Allahu akbar”, which means “God is great” or “God is greater”. This phrase is recited by Muslims in many different situations.
There are lots of ideas about God. Some think God’s like a harsh judge or policeman. Others think God’s like an indulgent grandfather. Is God close or distant? Is God involved in our world or disinterested? Is God separate from creation (nature) or a part of it? Is God fixed or changeable?
Job’s friends were rebuked for misrepresenting God (Job. 42:7). And the Israelites were commanded not to worship false gods (Ex. 20:3-5). God has revealed Himself to humanity in creation, the Bible and Jesus Christ. As all we know about Jesus is from the Bible, the Bible is the best way to know what God is like and what He is not like.
What does the Bible reveal about God’s attributes, characteristics, nature or qualities? In this case we are looking at who God is, not what He does. Erickson (2013) divides these attributes into two categories: God’s greatness, and God’s goodness. This blogpost summarizes eleven aspects of God’s greatness.
God is Spiritual
Jesus said, “God is spirit, and His worshipers must worship in the Spirit and in truth” (Jn. 4:24NIV). This means that God’s not part of our physical world. It’s like He is in a different dimension or realm of reality. He is not composed of physical matter and is not restricted by the limitations of our physical universe. So God is invisible (1 Tim. 1:17; 6:15-16). But Jesus did reveal some of God’s attributes when He took on a human form (Jn. 1:18; Col. 1:15). So, let’s study the Bible to find out more about the unseen God and how He wants us to live.
God is Alive
Jesus said, “as the Father has life in Himself, so He has granted the Son (Jesus) also to have life in Himself” (Jn. 5:26). God is self-existent and the source of all life (Acts 17:25). In contrast to dead idols, He is a living God (Jer.10:10; 1 Th. 1:9). Because God is alive, He can think, act, communicate, and answer our prayers. And He can give spiritual life to those who seek Him. So, let’s bring our cares and needs to the living God in prayer.
God is Personal
The Bible teaches that God is personal, with self-consciousness, intelligence to reason and design, a will, capable of feeling, and choosing and having a relationship with people. Personal names and pronouns are applied to God. In the beginning, God communicated with Adam and Eve. And later, Jesus visited earth as a human being. God is not an impersonal force. So, let’s interact with the personal God as we read the Bible.
God is Triune
It is evident from Scripture that there is one true God who is in the form of three persons. When dismissing idols as gods, Paul said that “There is no God but one” (1 Cor. 8:4). And in a discussion on faith and deeds James said “You believe that there is one God. Good!” (Jas. 2:19). So Christianity is monotheistic. But it is a different monotheism to that of Islam.
Jesus told His disciples, “go and make disciples of all nations, baptizing them in the name of the Father and of the Son (Jesus Christ) and of the Holy Spirit” (Mt. 28:19). Here the singular name of God is said to be “the Father … the Son and … the Holy Spirit”, which is three persons. Jesus was God (Jn. 1:1). He was “in very nature God” and equal with God (Phil. 2:6). Jesus was also “the exact representation of His (God’s) being” and called “God” and “Lord” (Heb. 1: 3, 8, 10). Also, the Bible uses the “Holy Spirit” and “God” as interchangeable expressions” (Acts. 5:3-4; 1 Cor. 3:16-17; 6:19). So let’s praise God for sending Jesus as part of His plan of salvation. And pray to Him in Jesus name because Jesus is our mediator (Jn. 16:23). And realize that the Holy Spirit is always available to help us because He lives within us.
God is Infinite
As God created everything, He can’t be limited by anything. This includes: time, space, knowledge, power, and anything else we can think of. He is outside time and space (or in a different dimension or realm of being). So He can’t be limited by any of the constraints in the universe. God’s greatness can’t be measured. So, let’s respond with awe to the infinite God. As this attribute is beyond our understanding, it is considered in more detail in the next four attributes.
God is Eternal
Because God existed before there was time, He isn’t limited in time. He’s not located at a particular time in history because He created time. This means that He doesn’t have a time clock like us. He always is, always was and always will be. God is eternal – He is “the eternal God” (Gen. 21:33; Dt., 33:27; Rom. 16:26). As God existed before anything else came into being (Gen. 1:1), He can continue to exist independently of everything else. Because He had no beginning (or cause), God has no birthday or age. He also has no end – He is immortal. Moses prayed, “from everlasting to everlasting you are God” (Ps. 90:2). This means that God is always present. He has access to creation at all times. Although God isn’t bound by time, He is aware of the succession of events within the history of the universe. And because God is eternal, He doesn’t get taken by surprise. So, let’s appreciate the eternal life we have though the eternal God.
God is Everywhere (omnipresent)
Because God existed before there was space, He isn’t limited in space. He’s not located at a particular point because He created space. This means that He doesn’t have any GPS coordinates like us. Conversely, there is no point in space where it can be said that God isn’t present. David wrote, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens (up), you are there; if I make my bed in the depths (down), you are there. If I rise on the wings of the dawn (east), if I settle on the far side of the sea (west), even there your hand will guide me, your right hand will hold me fast” (Ps. 139:7-10). David couldn’t hide from God’s presence. This means that God is accessible at any point in His creation. And God can access all the universe. So God is omnipresent. But this doesn’t mean that He is everything. So, let’s be aware of God’s presence at all times.
God is All-knowing (omniscient)
Because God existed before knowledge came into being, He knows everything. David wrote, “You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain” (Ps. 139:2-6). And the writer of Hebrews says, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him (God) to whom we must give account” (Heb. 4:13). God sees and knows everything! Nothing is hidden from Him. Nothing is a mystery to Him. So God is omniscient. Since He knows everything, His justice will always be administered fairly. So, let’s trust the all-knowing God to know what is best for us.
God is All-powerful (omnipotent)
Because God created and sustains everything, He has unlimited power. From Genesis to Revelation, He is referred to as “God Almighty”. God told Abram, “I am God Almighty” (Gen. 17:1). And John saw “the Lord God Almighty” in his vison of the heavenly city (Rev. 21:22). God’s power over nature is illustrated in the Bible by many miracles such as the birth of Isaac, the plagues in Egypt, the crossing of the Red Sea, and Christ’s miracles including the stilling of the storm. Of course God cannot act contrary to His nature or fail to fulfil His promises. So, let’s trust the all-powerful God to keep His promises.
God is Constant (unchanging)
God’s attributes don’t change with time. Although the Jews repeatedly broke their covenant with God, God kept His part of the covenant in accordance with the statement that “I the Lord do not change” (Mal. 3:6). And James says that God “does not change like shifting shadows” (Jas. 1:17). There is no reason for God to change because He is perfect. So He is constant, consistent, reliable and trustworthy. He’s perpetually the same. That’s why God is said to be like a rock (Dt. 32:4). This means that God is dependable and will fulfil His promises. So, let’s rely on the constant God.
God is All-sufficient (sustainer)
When Jacob blessed his son Joseph, he said that God Almighty blesses “with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb” (Gen. 49:25). So God nourishes and sustains His people like a mother breastfeeds her infant. Because God is self-sufficient, He needs nothing from anyone. He is able to supply all the needs of His people; “my God will meet all your needs according to the riches of His glory in Christ Jesus” (Phil. 4:19). God has addressed all our problems, doubts and difficulties, in the gospel of His Son, Jesus Christ. So, let’s rely on the all-sufficient God to get through the trials of life.
God’s greatness in Scripture
The Bible refers repeatedly to God’s greatness. He is “the great God” (Dt. 10:17; Ezra 5:8; Neh. 8:6; 9:32; Ps. 95:3; Dan. 2:45) and “great and awesome” (Dt. 7:21; Dan. 9:4). Also, Jesus is said to be “our great God and Savior” (Titus 2:13). The Hebrew word is gadol (Strongs #1419), which in this context means great in importance (Brown-Driver-Briggs). The Greek word is megas (Strongs #3173), which in this context means a person of great rank because of their ability, virtue and power (Thayer’s Greek Lexion). In these passages, this greatness relates to the triune God: Father, Son and Holy Spirit.
The magnitude of His greatness is described as:
– “God is greater than any mortal” (Job 33:12)
– “How great is God—beyond our understanding!” (Job 36:26)
– God is “very great” (Ps. 96:4)
– God is “greater than all” (Jn. 10:29)
God’s greatness demands a response:
– “praise the greatness of our God!” (Dt. 32:3)
– “great is the Lord and most worthy of praise” (1 Chron. 16:25; Ps. 104:1)
– “And they were all amazed at the greatness of God” (Lk. 9:43)
God and humanity
The only attributes listed above that are shared by humanity are spirit, life and personality. But there are also differences. While on earth, our spirits are linked with our bodies, whereas God the Father and the Holy Spirit are spirits without bodies and Jesus Christ is a spirit linked to a resurrected (heavenly) body. Although we are alive, we are not self-existent or the source of all life. And although we can know, feel, will and act, we can’t do this as three persons! But because we are both personal, we can have a relationship with God.
Lessons for us
Our God is great because He is an infinite, eternal, omnipresent, omniscient, omnipotent, living and personal triune spirit, who is reliable (constant) and all-sufficient. God is mega! He is unique, being far above humanity and any other deity. He’s greater than Allah and all other gods. So He deserves our praise and worship!
Millard J. Erickson (2013) “Christian theology”. Third edition. Baker Academic, Grand Rapids, MI, USA.
Written, April 2017
Because of favorable tail winds, the recent Sydney to Hobart yacht race was won in record time. The most disastrous race was in 1998, when a severe storm developed near Eden, with the loss of six lives and five yachts and 55 other sailors had to be airlifted from their yachts by rescue helicopter. Only 38% of the yachts finished the race in 1998. Meteorological observations showed that mean wind speeds reached 55 knots (100 km/hr; 63 mph), with frequent gusts to 75 knots (140 km/hr; 86 mph). And wave heights were 5-8 meters (16-26 ft), with individual waves up to 15 meters (49 ft). So the weather is a major factor influencing the progress of the fleet. Sometimes it helps and other times it hinders.
Our journey of life is like this yacht race – it’s made up of good times and difficult times. It’s always changing. And sometimes things can be out of our control. But it’s good to know that according to the Bible, whatever happens, God is always in control.
The year 2017 begins today. What will this year bring in your journey of life? Like the life of Abraham in the Bible, there will be ups and downs. Good times and difficult times. But whatever happens is no surprise to God, because He has promised:
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28NIV).
The context of this verse is “our present suffering” (Rom. 8:18). Because hope sustains believers when they suffer (v. 22-25), they can wait patiently for their ultimate redemption (v.25). Two reasons are given for waiting patiently. First, the Holy Spirit helps them when they pray (v.26-27). And, second they can be confident that God works in all the circumstances of their lives to accomplish His good purpose for them (v.28). Whatever God allows to come into our lives is designed to assist our growth into the image of Christ (v.29) and bring us to final glory (v.30). This means that in a coming day we will be free from sin and will have glorified bodies like Christ’s. So, our daily lives aren’t controlled by impersonal forces such as chance, luck or fate, but by our loving God. Instead, we know that God manages the circumstances and events of our lives toward a proper end. The “things” that happen to us might not be good in themselves, but God uses every event for our ultimate good. All hardships, misfortunes, suffering and setbacks contribute to the good. He brings good out of “all things”. So, God is at work on our behalf (v.28-30). He is sovereign over all the affairs of life.
This doesn’t mean that everything will turn out OK in our lives. The reason for this is that the object of this promise is God’s eternal purpose, not just our temporal affairs. For example, Joseph went through lots of suffering, but acknowledged that God allowed it (Gen. 45:5-8), and God used it for good within his lifetime (Gen. 50:19-20).
As well as bringing ultimate good out of every event in our lives, God controls the timing of our lives.
The Bible says that Jesus was born at a time that was set by God:
“But when the set time had fully come, God sent His Son (Jesus), born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship” (Gal. 4:4-5).
A father in the Roman Empire marked a specific time when his child became an adult. Likewise, God the Father marked a time when He sent His Son into the world. God had a precise time for Christ to be born (Daniel 9:24-27). He came precisely at the moment God designed from eternity. This is the time when God began to put to an end to the dispensation of the law by sending His Son to fulfill all the demands of the law.
Likewise, for us. We were born at a time set by God. David wrote: “all the days ordained for me were written in your book before one of them came to be” (Ps. 139:16). David’s span of life and its events were sovereignly determined. Our span of life and its events are also sovereignly determined. This gives meaning to our life. Because we are living when God planned for us to live, it’s the right time for us.
But, as well as bringing ultimate good out of every event in our lives, and controlling the timing of our lives, God meets all our needs.
Because David was aware of God’s promises, timing and provision, he wrote Psalm 23 (NLT).
1 The Lord (God) is my shepherd;
I have all that I need.
2 He lets me rest in green meadows;
he leads me beside peaceful streams.
3 He renews my strength.
He guides me along right paths,
bringing honor to his name.
4 Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
5 You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
6 Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the Lord
With the assurance of God’s provision (v.1), rest (v.2), strength (v.3), guidance (v.3), protection (v.4), comfort (v.4), honor (v.5), goodness (v.6 and love (v.6), what more could David want? If we trust in God through Christ, like David we can experience God’s shepherd care. After all, Jesus said He was “the good shepherd” (Jn. 10:11, 14-15). He is “good” because He died in order to save His sheep (followers). In this way, God met the needs of true Christians.
We have seen that God uses every event in our lives for our ultimate good, controls the timing of our lives, and meets all our needs. So whatever happens in 2017, let’s remember that God is always in control. And He cares for us.
Written, January 2017
At a birthday party we celebrate a person’s life. But what if a person isn’t mentioned at their birthday party? That would be embarrassing! Christmas can be like that, because Christmas is when our culture chooses to remember the birth of Jesus Christ, but not everyone does this.
We usually celebrate Christmas with family and friends. But I was reminded recently that Christmas is not only a time of celebration. It also involves a lot of sacrifice; because it took sacrifices to get Christ here into this world. A sacrifice is something that’s given up (forfeited or surrendered) for the sake of a better cause. This blogpost is a summary of a presentation on this topic by Dr. Xavier Lakshmanan.
Christmas is not just holidays, or food, or drinks, or decorations, or Santa Claus or gifts, or greetings. That’s the celebrative part of Christmas, which is an outcome of the real Christmas. But celebrating without recognizing the birthday person (Jesus Christ) is embarrassing and tragic.
The first Christmas
There was a great celebration that first Christmas. When the shepherds were told the good news about the baby Jesus, the angels praised God, “Glory to God in the highest heaven” (Lk. 2:14-18NIV). And the shepherds were very excited when they saw the baby Jesus.
But what about Mary’s family? Because of their shame, they probably weren’t celebrating. Her pregnancy would have been known in their local community. But no-one would have believed that she was carrying a holy baby. Like everyone else, her family would have thought she was carrying an illegitimate child, which brought shame and disgrace on the family and into the community. Even her fiancé (Joseph) planned to divorce her quietly (Mt. 1:18-25). But he changed his mind when an angel told him that Jesus was indeed a holy baby.
Did God celebrate at the first Christmas? Probably not. That was when God lost His Son, giving Him to the world as a human being to stand forever with people who were sinners. So behind the scenes there is a sacrificial aspect to the first Christmas.
Christmas was God’s idea
Jesus taught Nicodemus, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16). There are four things in this verse: God’s love, God giving, an invitation to believe, and an invitation to live. The first two and the last two are linked together. God so loved that He gave. For God, to love means to give. And He gave the best He could give. That is Himself. And then He says “whoever believes”. Nicodemus is urged to believe that Jesus is the Son of God in order to have eternal life instead perishing. Giving is always sacrificial, while receiving (in this case, believing to receive eternal life) is a reason to celebrate.
At Christmas we remember that God gave Himself, which is a sacrifice. Sending Jesus to earth was God’s idea. In this sense, God invented Christmas. And when we receive God’s gift (of forgiveness, love, joy, peace, and eternal life through Jesus), that’s a reason for celebration. Let’s look at four things that God sacrificed on the first Christmas so that we can celebrate.
The sacrifice of God’s glory
On the night before He was executed, Jesus prayed to God the Father, “And now, Father, glorify me in your presence with the glory I had with you before the world began” (Jn. 17:5). Before Christ came into the world, He lived in heaven with God the Father. He had the glory and splendor of deity. But on the first Christmas Jesus sacrificed (gave up) His glory. Instead of being visible, it was hidden (or veiled). In John 17 Jesus is praying that His visible glory might be restored in heaven.
Paul explains why Jesus sacrificed His glory, “What if He did this to make the riches of His glory known to the objects of His mercy, whom He prepared in advance for glory – even us, whom He also called, not only from the Jews but also from the Gentiles?” (Rom. 9:23-24). God is preparing some people for glory. Jesus had to sacrifice His glory at the first Christmas so that we can regain our glory (which was lost by Adam and Eve in the garden of Eden) by trusting in Jesus Christ.
On the first Christmas, God not only sacrificed His glory; He also sacrificed His riches.
The sacrifice of God’s riches
Paul said that Jesus was the greatest example of generosity: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich” (2 Cor. 8:9). Jesus was enormously rich because He was God. But at the first Christmas, He became poor. So He went from wealth to poverty. Jesus gave up everything so poor sinners like us who were under God’s judgment can become rich in Him. We are rich “in Christ”. This has been expressed in verse as:
Let the weak say “I am strong”,
Let the poor say “I am rich”,
Let the blind say “I can see”,
Because of what the Lord has done in me.
We can’t understand Christmas without reference to the crucifixion and the resurrection, because the incarnation (Christ’s birth) became a saving event through the crucifixion.
On the first Christmas, God not only sacrificed His glory and His riches; He also sacrificed His nature.
The sacrifice of God’s nature
Paul said that Jesus was the greatest example of humility: “Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!” (Phil. 2:6-8)
God is a spirit who is immortal, eternal, and beyond our world of time, space, mass, and energy. But on the first Christmas, God shattered Himself and became a human being. The Creator of the universe transformed into a servant. A dependent baby. In this way, His divinity was hidden (or veiled).
Paul said that Christians had “put on the new self, created to be like God in true righteousness and holiness” (Eph. 4:24). God had to shatter Himself at the first Christmas so that sinners like us can be recreated. When we trust in Christ as Savior, we put on a new self, which is created in the image of God (just like God).
On the first Christmas, God not only sacrificed His glory and His riches and His nature; He also sacrificed His life.
The sacrifice of God’s life
Jesus said, “I lay down my life for the sheep” (Jn. 10:15) and “For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mk. 10:45).
When Jesus came as a baby the first Christmas, He came to sacrifice His life. So Christmas cost God’s life. Why? So that we may have His life. Jesus said “I have come that they may have life, and have it to the full” (Jn. 10:10). The “life” referred to here is spiritual life. This life is given by God upon trust in Jesus Christ (Jn. 5:39-40; 1 Jn. 5:11-12). Because we have spiritual life, we can celebrate at Christmas by celebrating Jesus who is the source of spiritual life. Christmas is a time to encounter this life in Christ Jesus. As we saw in John 3:16, He loved to give, and we believe to live (spiritually). But if we are spiritually dead, our Christmas is meaningless.
True Christmas is not just a time of celebration. It involves much more than celebration. Christmas is a time to:
– Reflect on God’s sacrifice (what He has done for us),
– Recognize Jesus our Savior,
– Reconnect with Christ (God’s Christmas gift to us), and
Let’s celebrate Christmas meaningfully by remembering God’s sacrifices. Christmas is a sacrifice and celebration of God’s glory. Christmas is a sacrifice and celebration of God’s riches. Christmas is a sacrifice and celebration of God’s nature. Christmas is a sacrifice and celebration of God’s life. And let’s be willing to sacrifice for others just as God sacrificed for us.
Acknowledgement: This blogpost was sourced from a presentation by Dr. Xavier Lakshmanan on “True Christmas: Sacrifice and Celebration”. Dr. Lakshmanan is Head of Theology in the Australian College of Christian Studies.
Written, December 2016
Christ’s resurrection and the feeding of the 5,000 are the only miracles recorded in each of Mathew, Mark, Luke and John of the Bible. According to the Bible, Jesus was the first person to be raised from death to eternal life, never to die again (Rom. 6:9; 1 Cor. 15:23). But who raised Jesus back to life from death? The Bible gives various answers to this question.
God did it
The most frequent explanation is that God raised Jesus from death (Acts 2:24, 32; 3:15, 26; 4:10; 5:30; 10:40; 13:30, 33, 34, 37; 17:31; Rom. 4:24; 10:9; 1 Cor. 6:14; 15:15; Col. 2:12; Heb. 13:20; 1 Pt. 1:21). “God raised Him (Jesus) from the dead so that He (Jesus) will never be subject to decay” (Acts 13:34NIV). As Jesus was both a physical human being and the spiritual Son of God, the death and “decay” refer to His physical body, and not to His divine nature. Only people die, not spirits. His earthly body wasn’t eternal but was subject to death just as ours is.
Righteousness is promised “for us who believe in Him (God) who raised Jesus our Lord from the dead. He (Jesus) was delivered over to death for our sins and was raised to life for our justification” (Rom. 4:24-25). So Christ’s death dealt with the problem of our sins and the fact that He rose confirms that the price has been paid to make us right with God. As Paul says, ‘‘If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him (Jesus) from the dead, you will be saved’ (Rom. 10:9).
Also, “by His power God raised the Lord (Jesus) from the dead, and He (God) will raise us also” (1 Cor. 6:14). So because God raised Jesus from death, in the future He will also raise the bodies of believers from death. Resurrection is the opposite of death. Death separates the body from the soul and spirit, while resurrection reunites them. But as noted above, it didn’t affect the divine part of Jesus.
God the Father did it
The Bible also says that God the Father raised Jesus from death (Rom. 6:4; Gal. 1:1; Eph. 1:19-21; 1 Pt. 1:3). Paul said that through His “incomparably great power” and “mighty strength”, God the Father, “raised Christ from the dead and seated Him (Jesus) at His (God the Father’s) right hand in the heavenly realms” (Eph. 1:19-20). So Jesus was raised and given the place of highest honor and authority (the right hand) in God’s dwelling place (the heavenly realms).
It should be noted that some of the instances of the word “God” used in the context of Christ’s resurrection actually refer to God the Father (1 Th. 1:9-10).
Jesus did it
The Bible also says that Jesus raised Himself from death (Jn. 2:19; 10:17-18). Jesus told the Jews, “Destroy this temple, and I will raise it again in three days” (Jn. 2:19-21). In this instance, the temple was a metaphor for His body. So to “destroy this temple” was a figurative way to predict His death and to “raise it again” was a figurative way to predict His resurrection. When Jesus said that He had the power to raise Himself back to life, it shows that He had divine power, because this is impossible for a human being to do.
When Jesus predicted that faithful Jews and faithful Gentiles would be united in the Christian church, He described how this would be made possible: “The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father (Jn. 10:17-18)”. To “lay down” one’s life is to die willingly and to “take it up again” is to resurrect back to life. So He willingly died and rose again for those who trust in the saving power of His death and resurrection. This passage says that Jesus used His divine power to rise from death in obedience to the command (instruction or plan) of God the Father. This was possible because His divine power wasn’t affected by His death – it wasn’t destroyed.
Did the Holy Spirit do it?
Some think that the Bible also says that the Holy Spirit raised Jesus from death (Rom. 8:11; 1 Pt. 3:18). Romans 3:18 says:
NIV: “And if (since) the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies because of His Spirit who lives in you”.
ESV: “If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you”.
HCSB: “And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you”.
NET: “Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through His Spirit who lives in you”. And according to the NET Bible “the one who raised Jesus from the dead” and “the one who raised Christ from the death” refer to God. So this verse belongs to the first category. “God did it”.
Another possibility is that the term “Spirit of Him” could be a title of the Holy Spirit like “Spirit of God” (Rom. 8:9). According to this interpretation, the Holy Spirit raised Jesus from death. But according to its context, this verse is saying that the Spirit of God within us is stronger than the sin that is in our bodies. Which is similar to “The one who is in you is greater than the one who is in the world” (1 Jn. 4:4). So this verse doesn’t definitely say that the Holy Spirit raised Jesus from death – it is only a debatable inference.
1 Peter 3:18 says that Christ was:
NIV: “made alive in the Spirit”.
ESV: “made alive in the spirit”.
HCSB: “made alive in the spiritual realm”.
NET: “made alive in the spirit”. And according to the NET Bible “The reference may not be to the Holy Spirit directly, but indirectly, since the Spirit permeates and characterizes the spiritual mode of existence”.
As most of these contemporary translations don’t capitalize “spiritual”, there is no conclusive evidence in 1 Peter 3:18 that the Holy Spirit raised Jesus from death.
The Bible definitely teaches that Jesus was raised from the dead by God, God the Father and by Himself. Is this a contradiction? No, because God the Father and Jesus Christ are referred to as “God” in the Bible and they can do what God alone can do (Heb. 1:8).
None of the verses say that God the Father alone raised Jesus from the dead, or that Jesus by Himself without the aid of the Father raised Himself, or that Jesus didn’t have the power to raise Himself. Paul called Jesus “the author of life” (Acts 3:15) and Jesus certainly had the power to resurrect Lazarus back to life (Jn. 11:11-44). Furthermore, Jesus told Martha “I am the resurrection and the life” (Jn. 11:25).
Also, it doesn’t follow that the Father and the Son must be one and the same person in order for all these statements to be correct, since all that is required is for them to have the same ability and power to raise the dead. After all, Jesus said that He could do everything that the Father does (Jn. 5:19-24).
Whether the Holy Spirit, who is also referred to as “God” (Acts 5:3-4), was involved in the Resurrection of Christ is a debatable matter as the Bible doesn’t seem to provide conclusive evidence of this.
Written, October 2016
The National Geographic Channel is screening a documentary series “The story of God with Morgan Freeman”. It asks big cosmological questions like; How did we get here? What happens when we die? Why does evil exist? What is the apocalypse? And, the power of miracles. The series blends science, history, anthropology and personal experience on a journey to understand humanity’s religious devotion. It tells the story of religion and spirituality, across disciplines and faiths.
Freeman played God in the movie “Bruce Almighty”. When asked about his picture of God, Freeman said, “I don’t think there is an image of God. I like the idea of rays coming down from clouds. I like the idea of seeing the Milky Way on a clear and starry night or under a full moon. That is the essence of existence. You’re there totally with the great unknown. That’s God”. Also, “The highest power is the human mind. That’s where God came from, and my belief in God is my belief in myself”.
Many people are aware of a spiritual dimension to life. They may sense a divine higher being that provides meaning and purpose and moral guidance. Or they may realize that their capacity for thinking, willing and feeling is beyond the physical realm. The fact that we need to find meaning and purpose in our lives means that we are spiritual beings.
A Google search on “spiritual answers” gives a range of responses including those based on, meditation, yoga, Christianity, Hinduism, Mormonism, psychics, mysticism, and higher consciousness. Some say that all religions lead to God and heaven. But, according to the Bible that’s not true.
True and false
When Jesus was in Sychar, He asked a Samaritan woman for water to drink from the well. In their conversation Jesus mentioned her previous five husbands. She responded by calling him a prophet and discussing places of worship. Then Jesus said, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews” (Jn. 4:21-22NIV). The Samaritan Bible contained only the Pentateuch (the first five books of the Bible). Samaritans worshipped the true God, but their failure to accept much of His revelation meant that they knew little about Him. They mixed the law of Moses with idolatry and built a temple on Mount Gerizim. Consequently, Jesus condemned their ways of worship and spiritual practices, which must have been inconsistent with the Old Testament (the Bible at that time). He corrected her by saying that God’s revelation in Scripture came through the Jews (their Scripture taught that a Messiah was coming into the world) and the Messiah (who was talking to her) was Jewish.
Jesus is saying that God can now be worshipped in any place. In the Old Testament the Israelites were to worship God at the tabernacle (as it moved from Sinai to Canaan) or at the temple (in Jerusalem). But after Jesus came, there’s no one special place to worship God. Instead, our bodies are temples of the Holy Spirit (1 Cor. 3:16; 6:19; 2 Cor. 6:16). We can worship God anywhere. And corporate worship is possible wherever Christians gather together. Also, Jesus said that He was metaphorically the new temple, the new meeting place with God – “Destroy this temple (His body), and I will raise it again in three days” (Jn. 2:19).
Then Jesus said that because God is spirit, people must worship God “in the Spirit and in truth” – “a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and His worshipers must worship in the Spirit and in truth.” (Jn. 4:23-24).
Because truth is associated with Jesus Christ, true worship must include Jesus (Jn. 1:14; 14:6). Jesus is “full of grace and truth”. And He’s “the way and the truth and the life”. So there is true worship and false worship. There is true religion and false religion. There is true spirituality and false spirituality. This is how to test spiritual answers. Because the Samaritan worship didn’t include Jesus (as Messiah), it was a false worship. A false religion. Jesus said, “Whoever rejects me rejects Him who sent me (Lk. 10:16). If you reject Jesus, you reject the true God. This means that Islam, Hinduism, Buddhism, Judaism, and any other religion or philosophy that does not accept Jesus as the divine Savior of the world who came to die for sinners and rise again and become the Mediator between God and humanity is false. The Bible says that only one religion leads to God and heaven – true Christianity. Despite our pluralistic, multicultural, relativistic and all-tolerant world, all other religions are false.
What about Morgan Freeman’s search around the world for spiritual answers? He said that “the great unknown” is God. Is this true or false? It’s false because God has revealed much more about Himself in the Bible. His search doesn’t include Jesus at all. And God is much more that our mind or our self-belief. What about all the religions and philosophies? All except Christianity as described in the Bible are false. They don’t include Jesus. Or if they do include Jesus, it’s not the Jesus described in the Bible.
Lessons for us
Don’t be like Morgan Freeman and look for spiritual answers in the wrong places. And the results of a Google search that don’t include Jesus as described in the Bible are wrong places.
It’s easy to be influenced by others. For example, the Israelites were influenced to worship the gods of other nations. Likewise, today we can be influenced by the news media, social media, academics, politicians, and movies. In fact, we can be influenced by anyone.
Let’s look in the Bible for our spiritual answers and not be swayed by the other false religions and philosophies.
Written, May 2016