If I chose to sleep in, or to watch church online, or listen to a podcast of the sermon, or to catch up on lectures in the Bible College course I’m doing, or to catch up on some other jobs, or was away for the weekend, or to look after visitors, or to go shopping, I wouldn’t have been at church yesterday. But as I didn’t do any of these things, I was able to share this message on the topic of “Why go to church?”.
We will see that going to church on Sunday is a good habit that has many benefits. After all, what’s more important than worshipping God or spending time with God’s people?
Aspects of life
We can picture parts of our lives as a series of widening circles. First there is our individual life, then our family life, followed by our life in the local church and then our life in the rest of our world. We can have relationships in each of these spheres of life, such as a personal relationship with God, relationships with people in our family, in our church, and in the rest of the world. This post addresses the local church and why it’s good for us to go to church.
What is a church?
The first instance of the word “church” in the Bible is when Jesus said, “I will build my church, and the gates of Hades will not overcome it” (Mt. 16:18NIV). As this happened after Peter said that Jesus was the promised Jewish Messiah, it means that the church was built on the fact that Jesus is the Son of God. The New Testament uses the Greek word for “church” (ekklesia) 114 times, primarily of the local church, but this passage refers to the whole church rather than the local church.
God is building a global church of believers, which is only visible as local churches. The local/universal and visible/invisible aspects of the church are shown in the schematic diagrams:
– The visible part of a local church is comprised of believers and unbelievers. It’s all who attend the local church. Although the majority should be believers, this includes some unbelievers as well.
– Christendom is a collection of visible local churches.
– The invisible part of the universal church is comprised of all believers in the world, who will be visible when Jesus Christ returns to reign over the earth. The topic of the universal church is outside the scope of this post.
The Bible says that a “local church” is a gathering of people who believe that Jesus is the Son of God and who worship Jesus Christ; who hear the Scriptures together; and who encourage one another in the Christian faith. It’s not the building they meet in. And it’s not a denomination. So the gathered people are the local church. Gathering together is part of what it means to be a Christian.
The Christian life was never meant to be solitary. Many of the biblical metaphors for a church indicate a plurality, such as: a body (comprised of parts and organs), a flock, (comprised of sheep) a house (comprised of living stones), a household (comprised of family members), and a holy nation (comprised of people). The church is a collective group, not an individual person. In the context of church discipline, Jesus said, “For where two or three gather in my name, there am I with them” (Mt. 18:20). One person can’t be a church! To gather together in the name of Jesus means gathering together to publicly worship Jesus, to serve Jesus, and to help others love Jesus.
The local church is like a spiritual family. The Bible says that God is our Father and other Christians are our brothers and sisters. So the congregation of a local church are spiritual siblings. An extended spiritual family.
Physical children are raised to maturity in a physical family. Likewise, spiritual children of God (believers) should grow to maturity in a spiritual family (the local church). After they are mature they can be mentors in the spiritual family, which is like being a parent.
The beginning and destiny of the church
Before Jesus ascended into heaven, He told the apostles, “you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). Ten days later, on a Sunday, the Holy Spirit came on the believers who were “all together in one place” (Acts 2:1). We will see that it’s good for believers to be all together in one place on Sunday. Jesus had told them to wait in Jerusalem until they received the gift of the Holy Spirit. And they obeyed.
This was the beginning of the church on the day of Pentecost, 50 days after the resurrection. After this, the apostles were evangelists that spread the good news about Jesus beginning in Jerusalem and spreading out across the Roman Empire. When there was a group of believers in a town or city, the apostles established a church that met in someone’s house. There were no church buildings in those days. A local church was a gathering of believers.
When they came together, the first church at Jerusalem was devoted to (Acts 2:42-47):
– the apostles teaching, which we now have as doctrine in the New Testament.
– Fellowship, a partnership which included eating together and sharing their possessions. It says, “all the believers were together” (Acts 2:44). Fellowship is being together.
– The Lord’s Supper, which is remembrance of Christ’s death.
– Collective prayer, when they brought their needs to God.
– Praising God, for their salvation.
– Evangelism, as people were being saved and added to the local church.
The church exists on earth from the day of Pentecost (in about AD 33) until the Rapture when all true believers are resurrected, transformed, and transported to heaven. Then the church will be united with Jesus Christ, like a wife and husband at a wedding and the church returns to rule over the earth with Him and share His glory forever (Rev. 19:6-9; 14). That’s why the church has been referred to as the bride of Christ (who is the bridegroom). So the church has a glorious future.
Let’s follow the good examples of the local church in the Bible and make it a priority to be together as a church at least once a week. Remember that church is a collective activity.
Old Testament gatherings
In Old Testament times the Israelites were God’s people. They celebrated three annual festivals when the people gathered (or assembled or met) together (Ex. 23:14-19; 34:23-24; Dt 16:16; 2 Chr. 8:12-13). These were the festival of Unleaven bread (after the Passover), the festival of Weeks (Harvest, Pentecost), and the festival of Tabernacles (Ingathering, Booths). All the men were to attend these occasions. And their families often accompanied them (1 Sam. 1). Distance may have prevented many from attending all three, but most Jews tried to attend at least one festival each year. For example, “Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When He [Jesus] was twelve years old, they went up to the festival, according to the custom” (Lk. 2:41-42).
Did Jesus go to church?
The Bible says that Jesus is an example for us to follow (Appendix A). And we have seen that He attended Jewish festivals which were national gatherings required by the law of Moses. And Jesus also usually attended the Jewish synagogue on Saturdays (Lk. 4:16). But He didn’t go to church on Sundays because the church didn’t begin until after He ascended back to heaven in about AD 33.
If Jesus didn’t go to church, then what about Paul?
Did Paul go to church?
After Paul became a Christian, he became an evangelist who established new churches. So Paul revealed the truth about the church and he attended and taught at many local churches.
On Paul’s third missionary journey it seems that he stayed at Troas (which is now in Turkey) for seven days in order to attend the local church on Sunday evening (Acts 20:6-7). Apparently, the public meeting of the local church was very important for Paul and the early Christians. Paul taught them until midnight, Eutychus died when he fell from a third story open window, and they celebrated the Lord’s Supper and shared a meal (Acts 20: 7-12). Why did Paul go to church in Troas? It was:
– To celebrate the Lord’s Supper.
– To build up believers by teaching them what a Christian should know and how they should behave.
– To fellowship with and encourage the believers.
Eutychus was a young man who was asleep while God was at work. He was physically present, but spiritually absent. Are we spiritually awake or spiritually asleep? Are we away when God is at work in the local church? Eutychus shows us that it can be dangerous to miss God’s work in the local church.
Reasons for going to church
God said so
The local church belongs to God. It’s “the church of the living God” (1 Tim. 3:15). Through the Bible, God tells believers not to give up meeting together – “let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Heb. 10:24-25). Christians should never stop meeting together. Particularly as we approach the rapture of believers to be with the Lord. In this case they were reverting to Judaism, which is apostacy. So there is a biblical basis for corporate assembling together as Christians.
It’s significant that the recipients of this letter were under the threat of persecution. Public church attendance could open them up to abuse. The command indicates that the benefits of attendance outweigh any possible threat.
Furthermore, every letter in the New Testament assumes Christians are members of local churches. And because believers are part of the universal church, if it is possible, they should be part of a local church. After all, in the Bible the same Greek word ekklesia is used for both the universal church and the local church, with the meaning being determined by the context. Believers go to church because they are part of God’s invisible church.
Why don’t we obey this command? Are we too busy, or too tired? Would we rather sleep in?
Do we have guests visiting?
So we go to church because God said so.
To praise and worship God
The Bible says that Spirit-filled believers speak “to one another with psalms, hymns, and songs from the Spirit” (Eph. 5:19). And with psalms, hymns, and songs from the Spirit believers should sing to God with gratitude in their hearts (Col. 3:16). If Paul and Silas sang hymns to God in a prison, they would have sung them in the local church as well (Acts 16:25).
The gathering of the church to praise and worship God is a foretaste of our worship in heaven. In eternity, believers will worship with all of God’s people before the Lord.
So we go to church to praise and worship God.
To remember Jesus in the Lord’s Supper
With regard to the Lord’s Supper, Jesus said “do this in remembrance of me” (1 Cor. 11:24-25). Obeying this commandment helps us remember our Savior’s supreme sacrifice for our sins on the cross. It makes us examine ourselves to make sure that we have confessed all of our sins against the Lord and against one another.
The Lord’s Supper also helps us look at the big picture of Gods’ plan of salvation. What God has done in the past and what He will do in the future.
So we go to church to remember Jesus in the Lord’s Supper.
To strengthen our Christian faith
Just as Jesus and Paul taught people what they needed to know and do, teaching from the Bible does the same for us. Church attendance builds us up. Paul said, “Everything must be done so that the church may be built up” (1 Cor. 14:26). At church, Christians help other Christians who struggle with their faith.
The Bible says that church attendance helps us to stir one another up to love and good deeds (Heb. 10:24–25). Love is a motive and deeds are actions.
Church attendance also helps prevent backsliding and apostasy. Without regular participation in corporate worship, one tends to drift spiritually. The fellowship and encouragement experienced at the local church help to vaccinate us against backsliding and apostasy.
Church attendance also reduces exposure to false teaching which is prevalent on the internet. We can trust our teachers in church because the elders keep watch over them. And the local church is “the pillar and foundation of the truth” of the gospel (1 Tim. 3:15). But there’s no quality control on the internet!
And church attendance gives us a sense of purpose. It shapes our vision of the future and gives us hope.
So we go to church to strengthen our Christian faith.
To participate and serve
The Bible says, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms” (1 Pt. 4:10). We are to “Serve wholeheartedly, as if you were serving the Lord, not people” (Eph. 6:7). And to “serve one another humbly in love” (Gal. 5:13).
The Bible also teaches that each member of the local church has a different gift, just like a body is comprised of different parts (Rom. 12:4-8). Everyone has a purpose in the local church. In fact, the strengths and weaknesses of the members of the local church are intentional, even complementary. Everyone has something that the others don’t have, and we are stronger together than we are apart – that’s called synergy.
.Just like every part of a body has a function, so every believer has a function in the church (Rom. 12:4-8). If you are not there it’s like missing a part of a body. The body suffers and doesn’t operate as well as it should if you aren’t in attendance. It’s like missing a part of a team.
Church is also like a sports team. Missing church is like missing the weekly game. Sports teams struggle when they don’t know who will be there to play. For example, the English cricket team missed James Anderson (because he was injured) when they played and were beaten by Australia last week.
Christ gave you a gift that the church needs. Are you using it?
So we go to church to participate and serve.
To give and receive encouragement
We have been designed to need other Christians to help us keep going in the faith, and we can be an encouragement to others. Paul told the believers in Rome, “I long to see you so that … you and I may be mutually encouraged by each other’s faith” (Rom. 1:11-12).
One of the purposes of gathering together is to “encourage one another” (Heb. 10:24-25). We all need encouragement and going to church can provide that.
So we go to church to give and receive encouragement.
To give and receive prayer
“On their release [from prison], Peter and John went back to their own people [the local church] and reported all that the [Jewish] chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God” (Acts 4:23-24). They prayed that Peter and John would continue to speak God’s word “with great boldness” (Acts 4:29). This is example of prayer in a local church.
The local church also enables us to pray for others and others to pray for us. It helps us to consider others and not just focus on ourselves. So it broadens the content of our prayers and our prayers are multiplied as more people are praying than just us.
So we go to church to give and receive prayer.
To share in Christian fellowship
In the book of Acts, we’re told that those who came to faith in the early days “devoted themselves … to fellowship” (2:42). But we can’t fellowship by ourselves! Instead, we need a Christian community.
As we spend time with one another, we become aware of each other’s needs. This gives us opportunities to help each other. We are to share with believers who are in need (Rom. 12:13).
For example, those in the early church “shared everything they had” so that people’s needs were met (Acts 4:32-35). They donated money to believers in churches where there was poverty (Rom. 15:26; 2 Cor. 8:1-15). Paul encouraged such generosity (2 Cor. 9:6-15). Church is the best place to learn about generosity and to practice generosity.
Everyone is looking for acceptance and a place to belong. Church is a community where we can socialize and support each other. You can make friends, feel a sense of belonging, and build a support network that you can rely on. The church community helps us to “Rejoice with those who rejoice; mourn with those who mourn” (Rom. 12:15). And to “Carry each other’s burdens” (Gal. 6:2). If you go to church there will be some “who will show genuine concern for your welfare” (Phil. 2:20). Also, we can practice hospitality by inviting people to a meal after church.
If you’re just watching church or preaching on a screen at home, you miss living in close fellowship with real people. You miss the unity and diversity of a church gathering.
So we go to church to share in Christian fellowship.
To become more Christlike
Church attendance helps our sanctification — our progressive growth in being conformed to the image of Jesus (Rom. 8:29). It is for our general “strengthening, encouragement and comfort” (1 Cor. 14:3), but also in beholding Jesus together: “we all . . . are being transformed into His [Christ’s] image with ever-increasing glory” (2 Cor. 3:18). God loves to change our minds and our hearts. Going to church encourages godly living in an ungodly society.
Church attendance also helps us express the fruit of the Spirit (Gal.5:22-23). It’s easier to show love, peace, forbearance, kindness, goodness, faithfulness, or gentleness to someone if you see them often.
Church attendance also helps us imitate Christ’s humility (Phil.2:3-8). It’s easier to put the welfare of others above yours if you see them often.
So we go to church to become more Christlike.
To show our love for God and His people
Regular church attendance shows that we love God and love His people (the church). If we say we love the Lord, but neglect fellow Christians (who are called the body of Christ), we are a hypocrite – our actions don’t match our words.
It also shows that we have eternal life. John said, “We know that we [believers] have passed from death to life, because we love each other” (1 Jn. 3:13). It’s a declaration and witness to others that you’re a Christian. When they ask, “What did you do on the weekend?”, you can say “I went to church”. And it’s a great example to your spouse and children (Lk. 6:40).
So we go to church to show our love for God and for His people.
To be involved in spreading the gospel
As the gospel is the foundation and the message of the church, by going to church we can support and be involved in spreading the good news about Jesus.
This can range from a local church ministry to the support of overseas missionaries. And it can be with children, youth or adults. Personal witnessing is also important. If someone is a new or immature Christian it’s good to encourage them to attend a church for their spiritual growth and fellowship.
So we go to church to be involved in spreading the gospel.
Look at all the reasons for going to church: God said so, Praise and worship, Remember Jesus in the Lord’s Supper, Strengthen our faith, Participate and serve, Encouragement, Prayer, Fellowship, Become more Christlike, Show our love for God and His people, and the Gospel. These good reasons are better than the bad ones listed in Appendix B.
When Scott Morrison was asked by the media after his incredible election win in May 2019, ‘what are you going to do tomorrow?’, he answered, ‘I will go to church as usual’. So the Prime Minister of Australia went to church on Sunday after a late Saturday night. And he is a busy man. Can we block out Sunday mornings (or whenever our local church meets) in our calendars to go to church? And don’t let Saturday night keep you away from church.
Excuses for not going to church
It’s clear that the Bible teaches that regular church attendance is a normal part of following Jesus. The Bible also gives examples of some who gave an excuse instead of following Jesus (Lk. 9:57-62).
57 As they were walking along the road, a man said to Him [Jesus], “I will follow you wherever you go.” 58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man [Jesus] has no place to lay His head.”
59 He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
The excuses used by these three men were:
– Lack of security (one man didn’t want to adopt an itinerant lifestyle).
– Put it off (one man wanted to wait until after their father’s death and burial). This was a delaying tactic.
– Family commitments (one man wanted to go back and say goodbye to his family, which could also be a delaying tactic, or could cause him to change his mind about following Jesus).
They were like a man plowing a crooked furrow with oxen. As they didn’t have GPS in those days, to dig a straight furrow they needed to keep aiming for a distant target. But if they looked in another direction, the plough would turn and deviate from the straight line.
And Jesus told a parable to some Jewish religious leaders about an invitation to a banquet (Lk. 14:16-20):
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
The excuses used by these three men were:
– Possessions (one man wanted to visit a new field).
– Work (one man wanted to try out five new yoke of oxen).
– Family (one man was married recently).
Similar excuses can be given for not going to church.
Christianity is not a choose-your-own path religion. The people we are to associate with have already been chosen for us. We have a ready-made extended spiritual family in the local church.
Is church just something to do on Sunday morning when there is nothing else going on? If church is optional, we set up our family to backslide and fail in the Christian life.
If you haven’t trusted in Jesus yet, then you don’t have God’s help in your individual life, in your family life, or in your relationships with the rest of the world. What excuses are you using for not looking into following Jesus? Don’t put it off any longer, but talk to someone about it today.
When you become a follower of Jesus, you also can have the extended family of the local church to help you in all these aspects of life.
A survey on why Americans go to church found that the top three answers were: so that they will be closer to God; so their children will follow God; and so they will become more like God. In another survey, sermons; programs for children and teenagers; and community outreach and volunteer opportunities were the top reasons for attending church. And it’s been said that the three highlights of a Christian’s life should be:
– Sharing the Lord’s Supper.
– Listening to the message from God in the Bible.
– Exercising their spiritual gifts in service for Christ.
These are done best in the local church.
Disciples are those who are committed to following Jesus in the Christian faith. Marriage is another commitment. But marriages don’t always last.
In Australia about 36% of marriages end in divorce and in the US it’s about 45%. The average marriage in Australia lasts for about 12 years. Going to church can help us remain faithful to the Lord.
Don’t come occasionally to church. Don’t just come when you feel like it. Make weekly church attendance your first priority and let it be a good habit that becomes a part of who you are.
On Sunday mornings you can either make a bad habit of being lazy and doing things that have nothing to do with God. Or you can make a good habit of waking up and participating in a godly church even when you don’t feel like it.
Of course, church is not just a place to go, rather it is a living body where God wants you to become a part–for your good and for His glory. Christ is committed to the church like a husband is committed to his wife. The church is called the bride of Christ. What’s our commitment to the local church? Is it like being married, or are we just dating?
Attending church with God’s people was top priority for the apostle Paul. It should be likewise for us. If we are often absent from church, what’s getting our attention instead? Is it family, or education, or work, or hobbies, or recreation, or something else? These can be idols when they take us away from being at church.
On Sunday, let’s go to church. Going to church on Sunday is a good habit that has many benefits. After all, what’s more important than worshipping God or spending time with God’s people?
Appendix A: The examples of Jesus and Paul
Instead of being selfish, Paul put the welfare of others first because he didn’t want to hinder their spiritual growth. He said, “Follow my example, as I follow the example of Christ” (1 Cor. 11:1). Paul and Jesus are examples of people who put others first.
Appendix B: Some bad reasons for going to church
Here are some bad reasons for going to church:
Out of duty/obligation
To get my needs met
To feel good; get inspired
To find a boy/girl friend or spouse
For what I can get out of it
To find clients for my business
To be entertained
For my social life
To justify my sin
To get right with the Lord
Because the preacher is popular
So God will bless my finances
So God will bless my health
To maintain family relationships
They have lots of programs
They have a school
The number of people who attend
Because everyone else does
To make God happy
The building and facilities
Written, August 2019
What is “true worship”? You may think that worship is limited to a church meeting or the singing in such a meeting. But it’s much more than that!
In Romans Paul shows that worship is an important part of our Christian lives. After 11 chapters on doctrine (what we believe about what God has done for us), he turns to practice (how we should live in view of what God has done for us).
This turning point in the book of Romans begins, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Rom. 12:1NIV)
Christians are urged to do something here. It says that our actions, conduct and behavior should flow from an appreciation of what God has done from us. He says, “I urge you”. It’s not a command from a dictator, but an appeal from a friend. God is urging us to live in fellowship with Him.
This appeal is in view of “God’s mercy”. All that God has done for us and given us is described in the previous 11 chapters. This includes: salvation, forgiveness, justification, grace, redemption, righteousness, peace, hope, love, reconciliation, a spiritual life, the Holy Spirit, being released from the law of Moses, and being children of God, heirs of God, and co-heirs with Christ. It’s so amazing that Paul concludes this section with a doxology expressing awe and wonder at what God has done and continues to do though Jesus (Rom. 11:33-36). That’s the basis of why we should live for God.
Paul says “offer your bodies” to God as a living sacrifice. This means to offer our whole lives to God, like sacrifices were offered in the ancient world. It’s our whole body, soul and spirit and all we do, not just in a meeting at church. It’s a total commitment.
It’s a “living sacrifice”. Like animals were sacrificed daily to God in the Old Testament, we are to be the sacrifice. We give up our rights and obey God. Our sacrifice is to be “holy”, exclusively for God. Just as in marriage we give ourselves fully to our spouse, so we give ourselves fully to God. The sacrifice is also to be “pleasing to God”. We are to live to please God.
This is “true and proper worship”. It’s what worship is! It’s offering ourselves to God because of all He’s done for us. It’s our logical and reasonable response to God.
We have seen that Romans 12:1 describes what worship is for each believer. It’s a way of life. It’s individual worship. This worship is not just a church meeting or singing, but the whole of our lives.
So according to the Bible, worship is a part of our response to God’s revelation. It is an attitude and an action. The attitude is offering adoration, respect and honor to God (Phil. 2:9-11; Rev. 5:14). And the action is showing this respect by a life of service, obeying God (Rom. 12:1). Everyone worships something or someone. It’s evident in how we spend our time and money.
But God also calls us to collective worship (1 Cor. 11: 23-33). That’s how our individual worship can be combined and expressed corporately. It’s an opportunity to express our adoration, respect and honor of the Lord collectively. Corporate worship is focused on what the Lord has done in dying for us. That’s one of the purposes of the Lord’s Supper. Like individual worship, this should engage our minds, wills and emotions.
Let’s worship the Lord “in the Spirit and in truth” (Jn. 4:23-24).
Written, March 2017
Someone has commented on keeping the Sabbath day. The comment is given below in italics and my reply in normal type. Here is a link to the post commented on: “I went to a church service that was held on Saturday instead of Sunday and was told that was when we should worship God. What does the Bible say about this topic?”
Biblical hermeneutics is the study of the principles of interpretation of the Bible. Here’s a link to a post on this topic: Understanding the Bible.
The steps involved in understanding a passage in the Bible are as follows:
– What was the meaning when it was written? This is the original meaning.
– What were the original principles behind this meaning?
– What has changed since then?
– What are the universal principles for us today? Here we update the principles.
– What is the meaning for us today? How should we apply these universal principles?
In “What has changed since then?” we compare between then and now by considering the culture, situation, and time in history. Were God’s people living under a different covenant? Was their situation unique? We also look at all the scriptures written after the passage because God’s revelation is progressive. In the case of Jesus and Paul, we will see that they lived under different covenants.
Jesus and the Mosaic covenant
When interpreting a passage of Scripture, it’s important to understand the era being addressed. There are at least four eras in the Bible:
– The time before the Mosaic covenant.
– The Mosaic covenant (the law), from the time of Moses to the day of Pentecost.
– The church era (grace), from the day of Pentecost to the Rapture.
– The end times, after the Rapture.
The fact that our Bibles are divided into Old and New Testaments indicates that Jesus caused a major division in how God deals with humanity. John wrote, “the law was given through Moses; grace and truth came through Jesus Christ” (Jn. 1:17NIV). Paul told Christians, “you are not under the law, but under grace” (Rom. 6:14). The era of the law applied before Christ’s death and the era of God’s grace applied afterward (specifically after the Holy Spirit was given 50 days later, on the day of Pentecost). This explains why Christians are not required to offer animal sacrifices.
A major difference between Jesus and Paul (besides Christ’s divinity), was that they lived in different eras. Jesus lived under the Mosaic covenant, while Paul lived in the church era. This means that Jesus advocated keeping the Mosaic law which includes animal sacrifices at the temple, male circumcision and keeping the Sabbath; while Paul didn’t advocate animal sacrifices at the temple, male circumcision and keeping the Sabbath.
The tabernacle/temple together with the offerings and priesthood were an essential part of God’s Mosaic covenant with the Israelites (see Exodus – Deuteronomy). Jesus lived under this religious system. But when He died, God tore the curtain inside the temple from the top to the bottom and the temple was subsequently destroyed in AD 70 when the Romans invaded Jerusalem. The torn curtain, the coming of the Holy Spirit and the fact that the temple has not been rebuilt for a period of over 1,900 years indicates a significant change in God’s relationship with humanity.
Consequently, I have divided the comments according to whether they related to Scriptures dealing with events before or after the day of Pentecost.
The commentator advocates keeping the Sabbath today as it was kept when Jesus was on earth about 2,000 years ago.
But the Sabbath day is a sign of the Mosaic covenant given to the Israelites about 3,450 years ago (Ex. 31:13-17). They were to keep it until it was fulfilled when Jesus died. Jesus was a Jew who kept the Mosaic law (which included animal sacrifices, male circumcision and keeping the Sabbath) and taught Jews who were living under the Mosaic law. This period under the law of Moses covers Exodus to John (inclusive) in the Bible.
Also, according to the law of Moses, disobedience of the Sabbath day was punishable by death. “Whoever does any work on the Sabbath day is to be put to death” (Ex. 31:15; 35:2). For example, a man found gathering wood on the Sabbath day was publicly stoned to death (Num. 15:32-36). But I haven’t seen this mentioned by those who advocate keeping the Jewish Sabbath today!
After the day of Pentecost, there was a new way to approach God. This doesn’t involve Jewish laws like male circumcision (or animal sacrifices and keeping the Sabbath) because Paul wrote against this in Galatians. However, 9 of the ten commandments are repeated in this section of the Bible. But the 4th commandment to keep the Sabbath is not repeated. This significant fact is ignored by those that want to impose Sabbath keeping today.
Unfortunately, the commentator uses 1 Corinthians 11:1 to claim that Paul followed Jesus in all respects, including keeping the Sabbath day. Besides ignoring the different eras (covenants), this is an example of failure to use the context when interpreting a passage from the Bible. This context should be deduced from the surrounding Scriptures and not imposed by the reader.
Jesus kept the Sabbath day because He lived under the law of Moses, whereas Paul preached to Jews on the Sabbath day in his early ministry until he was rejected by the Jews, and seemed to worship God on Sunday (Acts 20:6-7).
The time-period before the day of Pentecost
This time-period is addressed in the biblical books before the book of Acts when the Israelites and Jews were God’s people on earth, they were required to follow the Mosaic law and offer sacrifices at the temple. As Jesus was a Jew, He followed these laws.
This is for those of you who thinks the Old Testament is obsolete and we are no longer under the law but grace… and of course the one who wrote the initial post that everyone is responding to here.
Who are you worshipping or serving? Who are you following, Christ; the Messiah or the Christian church of today and their teachings?
Christians should follow the inspired scripture that was written to the church in the first century (Acts to Revelation) and the principles within the rest of scripture that are consistent with this. This includes recognizing Christ as the Savior of humanity.
With that being said, IT IS MISLEADING TO TELL ANYONE THAT THE OLD TESTAMENT (FIRST TESTAMENT) AND THE LAWS ARE OBSOLETE. It is therefore false preaching and interpretation of the word of the Most High and the Messiah (the one you call Jesus).
The Old Testament was written to Jews living under the Mosaic covenant, not to Christians.
Hear me now those of you who are seeking the truth, let heaven and earth be my witness as you will not hear this from your pastor or the christian church of this age – THE TRUTH. And tell you the truth so tomorrow you’ll be without excuse – saying that you didn’t know.
I don’t need to run through hundreds of scripture to explain this, those who have ears will hear and those who don’t will not hear, but continue in the same way they have always been – worshipping idols.
The source of truth is proper exegesis of the Bible. I would be concerned about an interpretation that wasn’t taught by any pastor or Christian church.
They will also have you believe that it doesn’t matter whether you’re a Jew or Gentile, that Christ came for us all. But let hear what Christ and Paul have to say about this. Christ as was foretold by the angel came to save his people (not the whole world).
Matthew 1:21 (He shall save his people) In case you’re wondering who are his people then – the Israelite or Hebrews or Jews are.
Mathew 10:5 – 6 (These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
But go rather to the lost sheep of the house of Israel).
Christ came only for his people – The Israelites or Hebrews or Jews. Also for who the Israelites or Hebrews or Jews are today that’s a whole different conversation. But I tell you this, some of you are wise enough to already know who they are, the sign is upon their heads and all their doings. But this I tell you, certainly not the current occupants of Israel.
Now, am I saying that the gentiles will not enter the kingdom of Heaven, no, that’s not what I’m saying but there are stipulations they will have to follow in order to enter the kingdom of Heaven – to share in the salvation of the Israelites or Hebrews who are the chosen children of God.
These scriptures are about events before the day of Pentecost, so they apply to Judaism, not Christianity.
It’s true that Christ’s ministry was to the Jews. But after the Jews rejected this, put Jesus to death and rejected the preaching by the apostles, the gospel went to the Gentiles. That’s why there are more Gentiles than Jews in the Christian church today. After His death and resurrection, Jesus commanded the gospel message be taken to all nations. He told His disciples, “go and make disciples of all nations” (Mt. 28:19). Also, today only Christians are children of God (Gal. 3:26). So a Jew isn’t a child of God unless they are a Christian.
To crown it all up, let us bring the Master himself (Christ; the Messiah – the one you call Jesus) on the stand. Lets hear if he said the OLD TESTAMENT AND LAWS ARE OBSOLETE.
Matthew 5:17-19 This is Christ himself speaking (Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven).
Go to your Bible and read it so you don’t think I making things up.
What did Christ come to fulfill – the sacrificial Laws.
Christ himself observed the sabbath. Luke 4:16
If the Messiah (Jesus) himself tells you that the laws and prophets are not done away with, who would you rather believe?
If you are following Christ, then why would you not follow his words but instead go about lying to the people that the old testament is obsolete? Has heaven and earth passed away, don’t you wake up in the morning and stand on the earth and see the heaven above?
John 14:15 – Christ (the one you call Jesus) is saying if you love me then keep my commandments. Here is the Messiah himself speaking to you.
Matthew 5:17 – 19 (keep the commandments of which the Sabbath is one of them)
These scriptures are about events before the day of Pentecost, so they apply to Judaism, not Christianity. At this time, the law of Moses was still operative.
Jesus said that He came to fulfil the law (Mt. 5:17). He did this by taking our penalty of death (as a substitute). Jesus’ death fulfilled all the demands of the Law (Rom. 8:1-3) Because we all sin, we face the penalty of death (Rom. 3:23; 6:23; Gal. 3:10; Jas. 2:10). So those who trust in Jesus are no longer under the law as He has paid the penalty.
The time-period after the day of Pentecost
This time-period is addressed in the biblical books from Acts to Revelation. Because there is no Jewish temple (with altars for sacrifices) or priesthood, today it is impossible to practice the Mosaic covenant as it was followed in the Old Testament.
Lets start with Revelation 12:9 – (And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him).
The deceiver of the whole world was cast into the earth and brethren I tell you this, he has been at work while you sleep and go about your smooth day.
The context of Revelation 12 is as follows:
– the birth and resurrection of Jesus (v.5)
– the church age (between v.5 and v.6)
– the coming tribulation (v.6-17)
So Revelation 12:9 describes events that are still future.
Now I will not be able to go through all the scriptures but I will list few so you can read. All what the writer of this blog has pointed out here, for this same reason, the apostle Paul (the apostle sent to the gentiles) was put on trial in the book of Acts.
This is Paul on trial for the same accusation that he was teaching people not to obey the laws of Moses or as the church of today so eloquently put it, old testament is obsolete. Read the Bible yourself, don’t be lazy.
Acts 21:20 – 29
Acts 24:1 – 14
Acts 25:1 – 12
I can’t see any mention of Sabbath keeping in these passages. And I’d rather agree with Paul than his accusers.
Paul was attacked by some Jews who caused a riot and tried to kill him. The Romans responded by arresting Paul (Acts 21:27-36). The Jewish religious leaders said that Paul was a trouble maker who desecrated the temple (Acts 24:5-8). Paul explained that this occurred because he preached about Jesus (Acts 26:19-23).
And Romans 11:1 – 22 will explain some of these stipulations. If you are a gentile (basically those who are not Hebrews or Jews or Israelite), hear this now, don’t boast against the natural branches who are the chosen children of the Most High. Don’t go about saying it doesn’t matter whether you’re a Jew or Gentiles. You are being boastful, if the Father can cast out his own children, what makes you think He will not cast you out in the next second you start misbehaving? And Paul the apostle sent to the gentiles made this crystal clear as I expect you to read in Romans the 11th chapter.
Romans 11:1-22 says that although God rejected the Jews (v.15), those who became Christians like Paul weren’t rejected (v.1). Such Gentiles were chosen by grace and not by works (keeping the Jewish law) (v.5-6). Because the Jews rejected the gospel, the nation was set aside and the gospel went out to the Gentiles (v.1-12). Verses 13-24 are addressed to the Gentile nations, and not to Gentile Christians.
God’s children were those who trusted God in the Old Testaments times, and those who trusted in Jesus Christ in New Testament times. Here’s what Paul says about the church era:
“So in Christ Jesus you (Christians) are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Gal. 3:26-28).
God doesn’t “cast out His own children”. He only casts out unbelievers. It’s our faith that counts, not our day to day behavior – the former determines our destiny and the later our fellowship with God.
This is the major mistake the church of this age continue to make, if you don’t understand what has been written in the FIRST TESTAMENT (OLD TESTAMENT), if you have no foundation in the writings of the FIRST TESTAMENT, don’t mess with the Letters of Paul. You are only leading yourself to destruction. But then, some of you know the truth but you are simply a deceiver. You choose to deceive rather than preach the true integrity of the Gospel to the people.
2 Peter 3:16 explains why you should not mess with the letters of Paul. The writings of Paul are stumbling blocks for those pagan worshippers who claims they are following Christ but remain in the same old mindset from their pagan worshipping days. They simply don’t want to obey any laws which is why when it comes to the old testament, they’re quick to tell you that it is obsolete – the laws are done away with.
Elohim our Father is constantly testing us to know where are heart is. And if you are familiar with your Bible then you should know this, from the garden of Eden, even Joseph (the dreamer) did the same to his brothers, the 40 years the Israelites spent in the wilderness, even when they conquer Canaan, the Most High left 4 nations to prove or test Israel. And all of these was just for Him to know whether they will obey his commandments. Same thing you will find in the letters of Paul. It is all to prove you to see whether you will obey his commandments or follow the desire of your flesh. The head apostle Peter already warned you about this in 2 Peter 3:16.
Proverb 4:7 – says wisdom is the principal thing, so therefore get wisdom. And I tell you, this age lacks wisdom.
You may be asking why are we going through this whole other discussions when this is supposed to be about the Sabbath. But if people are quoting from the letters of Paul then don’t you thing we should bring him on the stand so he can testify to this accusation? But as you have already read in Acts, Paul did not permit any of the things this brother is saying here on his page or what the Christian church is saying. It is simply misinterpretation of the letters of Paul.
2 Peter 3:16 says, “He (Paul) writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction”. Peter is saying that some Biblical truths are hard to understand. He’s not criticizing Paul’s style of writing. This verse has nothing to do with following commands in the Old Testament. Instead it’s warning against distortions such as saying that the law is a way of salvation rather than a revealer of sin.
It is true that God tests people in all eras. But today God is now testing people under grace rather than under the law of Moses.
Even after Christ’s dead and resurrection, his disciple continue to observe the Sabbath.
Acts 13:42 (unlike the gentiles of today, the gentiles then understood the Sabbath commandment and worshipped on the Sabbath)
When Paul visited Psidian Antioch he preached about Jesus in the synagogue for two Sabbath days (Acts 13:13-52). After a large crowd gathered to hear the word of God, the Jewish religious leaders stirred up persecution that caused Paul to leave the city. In this case Paul went to the synagogue to preach to Jews, not to observe the Sabbath.
When Paul visited Thessalonica, he preached to them about Jesus (reasoning from the Old Testament) in the synagogue for three Sabbath days (Acts 17:1-8). Some believed that Jesus was the Messiah and others started a riot that caused Paul to leave the city. In this case Paul went to the synagogue to preach to Jews, not to observe the Sabbath.
Furthermore, Paul preached in the Jewish synagogues at Salamis (Acts 13:5). He also preached to the Jewish women (they “began to speak to the women”) at Philippi on the Sabbath because that was when they gathered together (Acts 16:13). And Paul preached at the synagogue in Corinth on the Sabbath until he was opposed by the Jews (Acts 18:1-6).
So during Paul’s first two missionary journeys, it seems that whenever possible he preached to Jews on the Sabbath day whenever (because that was the day they gathered together to worship God). On these occasions, he was preaching about Jesus, not observing the Sabbath. This is evident because he was usually rejected by the Jews soon afterward. Also, it only happened during his first visit because the Jews would have continued to reject him.
If you don’t understand what Paul is talking don’t going around lying, just leave it along, just leave it along.
Now, use these two scriptures when you don’t understand what the Paul is talking in his letters. And this is because the christian church is founded upon the letters of Paul and not the teaching of the Messiah; Christ the one you call Jesus.
1 Corinthians 11:1 – Here Paul is saying “Be ye followers of me, even as I also am of Christ”. Paul is pointing out to you that he himself is just a follower.
Paul wrote, “Follow my example, as I follow the example of Christ” (1 Cor. 11:1). This verse probably goes better with chapter 10. So the context is being unselfish (v.24, 33), doing everything for the glory of God (v.31), and not causing anyone to stumble (v.32). There is no mention of keeping the Sabbath or the Old Testament laws near this verse. After he became a Christian, Paul didn’t attend the animal sacrifices at the temple like Jesus did.
Likewise, “Christ suffered for you, leaving you an example, that you should follow in His steps” (1 Pt. 2:21) has the context of unjust suffering and not keeping the Sabbath or the Old Testament laws.
HE WHO HAS EARS LET HIM HEAR.
The full quotation is, “Whoever has ears, let them hear what the Spirit says to the churches” (Rev. 2:7). This is the conclusion to each letter to the seven churches in Asia Minor (now Turkey) in Revelation 2-3. As the church originated on the day of Pentecost, the most relevant message to them is in Acts to Revelation. Likewise, today Acts to Revelation is more relevant to Christians than the rest of the Bible.
Written, November 2016
Also see: I went to a church service that was held on Saturday instead of Sunday and was told that was when we should worship God. What does the Bible say about this topic?
What about keeping the Sabbath day?
What does the New Testament say about the Sabbath?
I’ve been told that Christians should keep the ten commandments as they were God’s law and not the law of Moses. Is this true?
Why the new covenant is better
Is insistence on Sabbath-keeping legalism?
Gender was invented by God. In the beginning He created male and female people, male and female animals, and some plants are male or female (Gen. 1:27). Gender is involved in the reproduction and propagation of a species.
Males and females are generally similar, but they have some differences. In the animal word, males and females can have different roles. Usually females spend more time caring for offspring than males. But in a minority of species these traditional roles are reversed. For example, male sea horses get pregnant and some male birds, fish and frogs take care of the eggs and newborns. What about humanity? In this article we look at what the Bible teaches about gender roles in the family and the church.
Similarities and differences
According to the Bible, men and women have equal value in God’s sight. They were both created in the image of God (Gen. 1:27; 5:1-2). Children were commanded to honor both their father and their mother (Ex. 20:12). And Jesus died for the sins of both men and women.
Gender makes no difference in terms of salvation (one’s standing before God) and its blessings (Gal. 3:28; 1 Pt. 3:7). In the promised inheritance there is no distinction between male and female.
But men and women are different genetically. They have different sex chromosomes in the nucleus of each cell of their bodies (XX for females and XY for males). And it’s the mother who carries the child from conception to birth, and not the father. Mothers have a unique role in bringing children into the family.
In the family
Paul describes the relationship between husband and wife as, “For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior” (Eph. 5:23NIV). Consequently, the husband is to love his wife “just as Christ loved the church and gave himself up for her” (v.25) and the wife is to submit to her husband “as the church submits to Christ” (v.24). This is repeated “In this same way, husbands ought to love their wives as their own bodies” (v.28) and “wives, submit yourselves to your own husbands as you do to the Lord” (v.22). And it is summarized, “each one of you also must love his wife as he loves himself, and the wife must respect her husband” (v.33). Another example of this respect was Sarah’s respect for Abraham (1 Pt. 3:5-6).
A similar message is given to the church at Colossae, “Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them” (Col. 3:18-19). And to the church at Corinth, “But I want you to realize that the head of every man is Christ, and the head of the woman is (the) man, and the head of Christ is God” (1 Cor. 11:3). When we look at these three relationships we see that male leadership is to be like Christ’s leadership of mankind; sacrificial and servant-like (Phil. 2:1-8). And female submission is to be like Christ’s submission to God; joyful and willing (Mt. 4:34; 5:30; 6:38; 26:39, 42; Mk. 14:36; Lk. 22:42; Heb. 12:2). It is evident that the ordered relationship in the trinity is to be mirrored in an ordered relationship in humanity. Also see Titus 2:5 and 1 Peter 3:1.
God’s design is that the husband be the leader of the marriage and family. In particular, the husband is to love and protect his wife and the wife is to respect and support her husband. This enables order and unity in the marriage and the family.
In the days of large families (before birth control), the care of infant children would have taken a major portion of a mother’s life. This is consistent with the biblical instruction for young wives to “manage their homes” and “to be busy at home” (1 Tim. 5:14; Tit. 2:5). So it is understandable that she spent most of her time at home. Now that we have birth control and labor saving devices at home, she is able to spend more time away from home.
So the biblical pattern for marriage and the family is loving leadership by the husband and respectful submission by the wife and children.
Paul also describes gender roles within the local church.
In the church
He says that the church should be led by a team of men (elders or overseers) – (Acts 20:17; 1 Tim. 3:2; Tit. 1:6). Each elder is to be “faithful to his wife”. Also, Paul prohibits women teaching men (1 Tim. 2:12). Of course they can teach women and children.
In the church, particular men are leaders and teachers. The rest of the congregation (men, women and children) are to respect these men because of their role in the local church. Note, all men aren’t leaders or teachers in the local church.
In the church a woman is to respect her husband and the church elders and teachers. In particular, Christian women are to be characterized by good deeds such as bringing up children well, kindness to strangers, serving other believers humbly, and helping those in trouble (1 Tim. 5:89-10). On the other hand, a man is to love his wife and respect the church elders and teachers.
So the biblical pattern for the church is male leadership by the elders, male teaching at combined meetings and respectful submission by the rest of the congregation. This enables order and unity in the church.
This pattern is consistent with the pattern of gender roles in the family. The male leadership role is indicated by the use of the Greek verb proistemi (Strongs #4291) to describe how a father is to lead his family (1 Tim. 3:4, 12) and how an elder is to lead the church (1 Th. 5:12; 1 Tim. 5:17).
Order of creation
Another difference between the first couple, Adam and Eve, was that Adam was created before Eve (instead of at the same time) and Eve was to be Adam’s helper (Gen. 2:18, 20). According to the Brown-Driver-Briggs Hebrew and English Lexion, the Hebrew noun translated “helper”, ezer (Strongs #5828) means “one who helps”. This word is used elsewhere in the Pentateuch to describe how God saved Moses from the sword of Pharaoh (Ex. 18:4) and saved the Israelites from their enemies (Dt. 33:7, 26, 29). God acts like a servant when He helps people like this. In these instances, He undertook a humble role despite His supreme status. So Eve was created to help Adam; and not Adam to help Eve. She supported him. This doesn’t mean that she was inferior (like a servant) or superior (like God). Adam and Eve were marriage partners; together they were complete. But since the fall into sin, the marriage relationship is distorted whenever there is male dominance or female independence (Gen. 3:16).
So the ordered relationship in humanity, which mirrors the ordered relationship in the trinity, was established when Adam and Eve were created. That’s why the husband is to have a leadership role in marriage and the family (1 Cor. 11:8-9). The same reason is given for the pattern of male leadership in the church and male teaching in church meetings when women are also present (1 Tim. 2:13). So the order and reason for the creation of the first male and female are the principles that are behind these practices.
Just as Adam was the leader amongst equals in the first marriage, a husband is to be the leader amongst equals in marriage, and each elder is to be a leader amongst equals in the church. It’s a pattern of loving and protective male leadership.
In this way, men and women are like the pieces of a jig-saw puzzle. They fit together. One is incomplete without the other. They enhance and complete each other. They are like instruments combining harmoniously in a band or orchestra.
We have seen that the Bible’s teachings about gender roles in the family and the church are based on the fact that Adam was created first and Eve was to be his helper. Because of this, in marriage and the family the wife and children are to respect and submit to the husband’s loving leadership. And in the church, the congregation are to respect and submit to the godly leadership of the male elders and the godly teaching of male teachers at combined meetings. These relationships enable order and unity in the family and in the church.
Husbands, do you have a godly vision for your families? Do you serve your wife sacrificially? Wives, do you support your husbands?
Men, if you are qualified, are you willing to take leadership and teaching responsibilities at church? Men and women, do we respect those who lead and teach at church?
Let’s promote harmony, order and unity in the family and in the church.
Written, January 2016
Correcting disorder at Corinth
In December 2014 a Santa Cruz City Council meeting was shut down because of disorder. After council approved a bulletproof vehicle for the police department the discussion got out of hand when people spoke up during the public comment portion, several of them speaking over the mayor. After everyone was asked to leave, some people continued to knock on the windows in protest.
Let’s look at God’s commands for orderly church meetings at Corinth. In particular, what is the good behavior for Christian women given in 1 Corinthians 14:26-40 and how does this relate to us today? This article is based on an assessment of the text and context of this passage.
In 55 AD Paul (who was in Ephesus) wrote the letter of 1 Corinthians to the church in Corinth. Paul established a church at Corinth in 52 AD during his second missionary journey (Acts 18:1-17) and he stayed there for about 18 months (Acts 18:11).
At that time Corinth was the chief city in Greece. It was in southern Greece on the trade route between western Europe and places further east such as Asia Minor, Phoenicia, and Egypt. Its people worshipped at pagan temples and there was a Jewish synagogue.
The church at Corinth was plagued by factions and spiritual immaturity. When he was in Ephesus, Paul received a letter from Corinth informing him of their difficulties and asking questions about Christian behavior. So Paul wrote this letter to address the problems in the church and to answer their questions. It addresses topics such as factions, sexual immorality, marital difficulties, lawsuits, abuse of the Lord’s Supper, and misuse of spiritual gifts.
The section on spiritual gifts deals with: testing the spirits (12:1-3); unity of the spiritual gifts (12:4-11); diversity of the spiritual gifts (12:12-31a); the necessity of exercising the gifts in love (12:31b – 13:13); the superiority of prophecy over tongues (speaking in foreign languages) (14:1-25); and participation in meetings (14:26-40). It’s preceded by correcting abuse at the Lord’s Super (11:17-34) and followed by instruction on the resurrection (15:1-58).
The Christians in Corinth had overemphasised the gift of tongues (speaking in foreign languages) (Ch. 12). Apparently this caused strife in the local church. There was also jealousy, confusion and argument. Paul corrected this by insisting that all spiritual gifts be exercised in a spirit of love (Ch. 13). He also showed that prophecy was superior to speaking in other languages, particularly when there was no interpretation (translation) of the latter (14:1-25). After 25 verses of doctrine, Paul begins to explain what this means in practice.
The context of 1 Corinthians 14:26-40 is a meeting of Christians. It says “When you come together” (v.26NIV). The subheading in the HCSB is “Order in church meetings”. Paul uses the same Greek verb sunerchomai (Strongs #4905) to describe when the church came together to celebrate the Lord’s Supper (1 Cor. 11:17-18, 20, 33-34) and when the “whole church” comes together to hear messages interpreted from other languages and prophesy (messages from God) (1 Cor. 14:23). Men (husbands) and women (wives) are present (v.35).
Christian meetings (1 Cor. 14:26, 40)
“What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.
… But everything should be done in a fitting and orderly way”.
Paul describes a meeting where there was singing, teaching (teachers instruct and teach) prophecy (prophets receive revelations) and other languages with interpretation. Anyone in the congregation could participate (”each of you”). But because it was disorderly, Paul puts some regulations in place. If these are followed the meeting will be carried out in a peaceful (v.33) and “in a fitting and orderly way” (v.40).
What does “fitting” and “orderly” mean (v.40)? The Greek adverbeuschémonós (#2156) means properly, or decently (Rom. 13:13). It’s something that is presentable (1 Cor. 12:24) and respectable (1 Th. 4:12) and harmonious. The Greek noun taxis (#5010) means due or right order. For example, Paul said that the church in Colossae was “in good order” (ESV) or “disciplined” (NIV).
The first regulation for their meetings at Corinth is that “Everything must be done so that the church may be built up”. Paul has already used the Greek noun translated “built up” oikodomé (#3619) three times in this chapter (14:3, 5, 12). So it’s a major theme of the chapter. This means that everything they do in their meetings must promote spiritual growth. The NET translation says the objective is “the strengthening of the church”. Of course, this means the people of the church.
Foreign languages (1 Cor. 14:27-28, 39)
“If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
… Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.”
The gift of tongues is the ability given by the Holy Spirit to speak a foreign language without ever having learned it. “Tongue” glóssa (Strongs #1100) means tongue, language or nation. In this case it means miraculously speaking in other languages. The word is used many times in this way in 1 Corinthians chapters 12-14. It is also used in this sense in Acts 2:4; 10:46; 19:6.
Obviously the meetings at Corinth were disorderly with more than one person speaking at once and using words that no one could understand. So Paul gives them three regulations for the use of other languages in a Christian meeting at Corinth:
• No more than three people (men, see below) should speak in other languages.
• They should speak in turn (“one at a time”) and not at the same time. This makes the message clear and not confusing.
• No one should speak in another language unless the message is interpreted (translated). The interpretation enables those in the congregation who don’t know the language to understand the message. If there is no interpretation, they must be silent with regard to speaking in the other language (because most of the congregation wouldn’t understand the message). This is a conditional temporary silence.
As long as these regulations are followed, Paul didn’t prohibit speaking in other languages in the early church (v.39).
Prophecy (1 Cor. 14:29-33, 39)
“Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
… Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.”
The gift of prophecy is the ability given by the Holy Spirit to receive messages (revelations) directly from God and communicate these to others. They were God’s spokesmen before the Bible was available in written form. The objective of prophecy is that “everyone may be instructed (learn) and encouraged” (v.31).
The Greek noun translated “prophet” prophétés (#4396) means a person who brings a message from God. In the Old Testament, a prophet was a messenger of God. He delivered God’s messages. They wrote most of the Old Testament. Abraham was the first to be called a prophet and John the Baptist was the last one before Christ.
Like the apostles, the New Testament prophets were concerned with the foundation of the church (Eph. 2:20). An apostle was also a prophet because what they wrote are called “prophetic writings” (Rom. 16:26). Their message is preserved for us in the New Testament.
“The one who prophesies speaks to people for their strengthening, encouraging and comfort” (1 Cor. 14:3). Prophecy also builds up believers and convicts unbelievers of their sin (1 Cor. 14:4; 24-25).
The Greek verb translated “revelation” apokaluptó (#601, verb) means to uncover or reveal. For example, God used the Holy Spirit to reveal to the writers of the New Testament things previously unknown to humanity (1 Cor. 2:10). Also, the value of the work of preachers and teachers will be revealed at the Judgment Seat of Christ when their service for the Lord will be reviewed (1 Cor. 3:13; 2 Cor. 5:10). That is why the prophets were said to receive a revelation from God (v.30).
The noun form of this word apokalupsis (#602), which means uncovering or revealing, is used to describe Christ’s visible return at the second advent (1 Cor. 1:7) and the disclosure of truth concerning divine things that were previously unknown (1 Cor. 14:6, 26).
Another problem at Corinth was speakers saying things they shouldn’t and stopping others from speaking by going too long. So Paul gives them four regulations for prophecy in a Christian meeting at Corinth:
• No more than three people (men, see below) should prophesy
• The other prophets should “weigh carefully (evaluate) what is said” as they are responsible to ensure it is indeed a message from God. They were to detect false prophets. Maybe they had the gift of “distinguishing between spirits” (1 Cor. 12:10).
• They should speak “in turn” and not at the same time. This makes the message clear and not confusing.
• A prophecy should stop when another person receives a revelation from God. In this case, the first prophet must be silent with regard to prophecy (also the longer one speaks, the greater the chance of using one’s own words instead of God’s words). This is also a conditional temporary silence.
As long as these regulations are followed, Paul encouraged prophecy in the early church (v.39).
As Biblical Greek has no punctuation, the phrase “as in all the congregations of the Lord’s people” (v.33) may relate to what goes before or what comes after it. But because they are all God’s command (v.36-38), its location doesn’t affect the interpretation. So I think the phrase applies to both what goes before and what comes after it. All congregations were to obey these commands.
Women (1 Cor. 14:34-35)
“Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”
The word for “woman” and “wife” is the same in Greek. Because of the reference to husbands in v.35, the word may be translated “wives” here. But in a passage governing conduct in church meetings the general meaning “women” is more likely.
Before we list the regulations for women in a Christian meeting at Corinth, we will look at the meaning of the Greek words for “silence”, “speak”, “submission” and “law”.
The Greek verb for “silence” sigao (#4601) means to keep silent or to keep secret. Paul uses it for the secret truth that through the gospel believing Gentiles and believing Jews would be fellow members of the church (the Body of Christ) and share together in the promise in Christ (Rom. 16:25; Eph. 3:6). He also uses the same word in v.28, 30 and 34. We have seen above that it is used for conditional temporary silence in the contexts of speaking in other languages and of prophecy (v.28, 30). Therefore is seems that the women are also to be conditionally temporarily silent (v.34). But in what context? As the passage (v.26-40) is devoted to speaking in other languages and prophecy in a general church meeting, this would be the context.
The Greek verb translated “speak” laleó (#2980) means “to speak or say”. It is mentioned 24 times in this chapter. The cases that are closest to v.34 mean speaking in another language (v. 27, 28, 39) and speaking a prophecy (v.29). They are in the context where one person is addressing the whole church. Therefore, the best interpretation of v.34 is that Paul is prohibiting women from speaking in another language and speaking a prophecy in a meeting of Christians when men and women are present. This is in the context where one woman is not to publicly address the whole church. It refers to public speaking, not private speaking (conversation).
The Greek verb translated “submission” hupotassó (#5293) means to submit, to place under, or to obey. Paul uses it in five verses in this letter. Everything will be subject to Christ (15:27) and Christ will be subject to God the Father in an administrative sense (15:28). Paul urged them to submit to those who were serving God’s people (16:16). In our passage, a prophet was subject to the control of the other prophets (14:32). Likewise, the women were to be in submission (v.34). Who or what are they to be submissive to? Their husbands? The church elders? Those speaking at the meeting (prophets and teachers)? Or to the Scripture being taught?
The Greek noun translated the “law” nomos (#3551) means the Pentateuch (the law of Moses, 1 Cor. 9:8-9) or the Old Testament. Paul used this word twice in chapter 14. It means the Old Testament when a quotation is from Isaiah (v.21). In v.34 the law may be referring to Adam’s leadership over Eve (Gen. 2:18), which Paul quoted in chapter 11 (11:8-9). As this is only three chapters before our passage, Paul doesn’t need to repeat the reference. Furthermore, the Old Testament teaches that wives were to be submissive to their husbands (1 Pt. 3:5-6). Also, men were the leaders in Israelite/Jewish society, religion and family.
What does v.35 mean? It seems that women were disrupting a meeting by asking questions. As it refers to learning, the context is probably prophecy or teaching. The situation seems to be when a woman wants to ask a question in order to help her understand the message. Rather than disrupting the meeting, they were advised to ask their husbands at home. In this scenario, the disgrace/shame would be to interrupt the meeting with a question. Also, this prohibition stops women making comments or teaching via questioning.
Is v.35 an explanation of v.34 or an additional requirement? It begins with the Greek words for “if moreover” ei de (#1487, #1161). These are two conjunctions that mean “if on the other hand” and imply that the restriction in v.35 is different to that in v.34. This idea is expressed as “And if” in the HCSB.
Some think that the restriction in v.34 is the same as in v.35 and that it stopped the women interrupting church meetings by making remarks or asking questions (or chattering). Because of the two conjunctions , I consider this is poor exegesis (interpretation of the text).
Some think that the prohibition in v.34-35 relates to evaluating the prophets (v.29, 32). In this case, female questioning during an evaluation would violate their submission to male leadership, but female prophecy and speaking in other languages in a general church meeting wouldn’t violate their submission to male leadership. Is this consistent? After all, those who evaluated the prophets were fellow prophets (v.29, 32). This would mean that male prophets could prophesy and evaluate, and female ones could prophesy, but not evaluate! Also, the women were asking questions, not making judgments (v.35) and the solution was to do this at home.
Some think that the restriction in v.34-35 is due to women being uneducated at that time. But if that is the reason, why does Paul ignore the men who were uneducated?
As it related to when they wanted to “inquire about something” and the solution was to “ask their husbands”, it seems as though the women were asking questions. And Paul says that this was “disgraceful”. He used the same word to describe a short hair cut for women (11:6). We don’t know why this was disgraceful. Were they interrupting the meeting? Were they disrespecting the speakers? Was this disrespectful in their society?
Therefore, the best explanation seems to be that there were three regulations for women in a Christian meeting at Corinth when men are present:
• Don’t speak in other languages. This is a conditional silence.
• Don’t prophesy. This is a conditional silence.
• Don’t disrupt the meeting by asking questions. Instead they should ask them at home (that’s the place for spiritual discussions). This is also a conditional limit on speaking in church.
What about when Paul wrote “every woman who prays or prophesies with her head uncovered dishonors her head” (11:5)? Doesn’t this mean that women prophesied in church meetings at Corinth? The subheading of 11:2-16 is “On covering the heads in worship” (NIV). But there is no reference to a church meeting until v.17, which is outside the passage! The focus of this passage is on the need for a head-covering when they prophesised, not on “worship”. And there is no definite reference to a meeting. So from 11:2-16 it is debateable as to whether women prophesised in meetings at Corinth or not. In this case, the best exegesis is to use the clearer example of 14:34 which definitely implies that women didn’t prophesy in meetings when men were present at Corinth.
Another possible interpretation is that the conditional silence applies to all instances when one woman would publicly address the whole church like speaking in other languages or prophesy. This would extend the restriction to all other such spiritual activities. However, this changes the meaning of the silence sigaó (#4601) from conditional to absolute, which is out of context (being inconsistent with the rest of the passage). Also, note that prayer (speaking to God, which is another verbal spiritual activity) isn’t mentioned in this case as it was in 11:4-5.
God’s command (1 Cor. 14:36-38)
“Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored.”
Next Paul asks two rhetorical questions in an ironic, satirical and sarcastic manner. These absurd questions matched their absurd behavior. The Corinthians were acting as though they were the authority on this subject and that they wrote the Bible. They were also acting as though they were the only Christians on earth. So they were independent of Paul and the other churches. Paul says that any spiritually gifted person would recognize his God-given authority. He has been given the Lord’s command on this topic. He is the authority, not them. They are God’s commands for the church and not just Paul’s viewpoint.
Any who disobey this command will be ignored by Paul, by the churches and by God because they don’t have the spiritual gift they claim. They won’t be recognized as a godly prophet or as a spiritual person, but as false prophet.
What about Galatians 3:28?
“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
Some use this verse to claim that as the gospel eradicates the differences between men and women, there should be no restrictions on women’s ministry in church. But this verse doesn’t address the roles of men and women in church meetings. It has a different context which is the unity that salvation in Christ brings to a diverse group of people. Race, social status and gender make no difference in terms of salvation (one’s standing before God) and its blessings. In the promised inheritance there is no distinction between male and female. There is now no division in Christ Jesus (also see: 1 Cor. 12:13; Col. 3:11).
But does Galatians 3:28 abolish all sexual distinctions? Can Christians now approve same-sex marriages? No! It doesn’t address these topics and others like husband-wife roles at home or male-female roles in the local church.
But how do these commands apply to us today? Let’s look at what’s changed since then.
Lessons for us
As 1 Corinthians was probably written about AD 55, it describes the early days of the church. The only earlier books in the New Testament are James, Galatians, 1 and 2 Thessalonians and events described in the gospels and Acts chapters 1-19. When applying the principles in it to us today we need to consider the changes since then. There is Scriptural evidence that the frequency of speaking in other languages and prophecy changed later in the first century AD.
Speaking in tongues
Speaking in other languages is only mentioned in two books of the Bible (Acts and 1 Corinthians). Also, it isn’t mentioned in any Scripture written after 55 AD (or in the case of Acts, events that occurred after 55 AD). Therefore, it appears that this gift was primarily for the early church. So I will not apply the principles for speaking other languages to us today.
Prophecy is mentioned in the book of Acts up to AD 57 (Acts 21:9-10). Paul mentions prophecy in his books written in AD 55-60 but not his last six books (written AD 60-66). The only biblical record of prophecy after this time is the apostle John (Rev. 1:3; 10:7, 11; 19:10; 22:6, 9, 10, 18-19). He also mentions false prophets (1 Jn. 4:1). Therefore, it seems as though the prevalence of prophecy decreased significantly after AD 60. We now have the record of God’s revelation to the prophets in the early church in the New Testament. These truths are now communicated to us by preachers and teachers who also build up (strengthen), encourage and comfort believers and convict unbelievers. Therefore, I will apply the principles for prophecy to preaching and teaching.
The church is founded on Christ’s completed work (1 Cor. 3:11) as taught by the apostles and New Testament prophets (Eph. 2:20; 3:5). This work was completed in the first century AD and we have a record of this foundation in the New Testament. So, in this sense, we no longer have apostles or prophets in the church today. As Paul links speaking in tongues with prophecy (1 Cor. 14), both of these gifts are no longer required now the church’s foundation has been laid.
The revelation given to the writers of the New Testament finished in the first century AD (Jude 3, Rev. 22:18-19). Just as the close of the Old Testament canon was followed by a 400 year silence (no prophecies from God), so the close of the NT has been followed by a 1,900 year silence. Since the book of Revelation was completed, no new written or verbal prophecy has ever been universally recognized by Christians as divine truth from God. The Scriptures are final and complete. According to Scripture, God will speak again with new prophecies, visions and revelations after the rapture, during the tribulation and Christ’s millennial kingdom (Acts 2:16-21; Rev. 11:1-13).
As we don’t know why it was disgraceful for women to ask questions during a church meeting at Corinth, we will look at what Paul says elsewhere on this topic.
1 Timothy 2:11-12
Nine years after correcting disorderly meetings at Corinth, Paul described appropriate behaviour for Christian women in Ephesus. We need to take this into account here as God’s will is revealed progressively in the Bible. The relevant passage is, “A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet” (1 Timothy 2:11-12). This means that within the context of the Christian church, women are not to preach/teach men or to lead the church as a whole, and to respect the men that do this.
This instruction about preaching/teaching is consistent with the one reached above with regard to the principles for prophecy. Also, to “learn in quietness and full submission” may help explain why it was disgraceful for women to ask questions during a church meeting at Corinth. Maybe they weren’t submissive to the male teachers in the church.
Therefore, from this passage we can deduce that the principles for women in a church meeting today when men are present are:
• Women are not to preach or teach as this is a male role.
• Women are to respect the male teachers in the church. If they have any questions, it’s best to ask them after a meeting instead of disrupting the meeting (that’s the best time for spiritual discussions).
These are conditional silences as other verbal activities are acceptable. It’s orderly (v.33, 40) and enables the church to be built up (v.26). They are God’s commands for all churches (v.33, 37).
The restriction in preaching and teaching men in a church meeting can be difficult to accept because it goes against our culture today where women are encouraged to do everything a man does.
In January 2014, there was a disorderly meeting of Auckland Council. After the applications to speak of five members of the public were refused the crowd erupted and the Mayor made an adjournment in an attempt to restore order. He said that the only people who should be speaking at the meeting are those sitting around the councillor’s table. Two campaigners tried to speak despite being denied. Likewise, breaching God’s regulations has an adverse impact on our church meetings.
The ability to do something doesn’t come with the right to do it. Do we encourage Christian women with the ability to preach or teach to use this with women and children? Do we train both men and women to preach and teach? Are our preachers and teachers prepared and willing to answer spiritual questions? Is a prime objective of our church meetings to build up (strengthen) believers? Do we explain what we say and do in our meetings so that everyone can understand? Do we evaluate the messages against Scripture?
From an assessment of the text and context of 1Corinthians 14:26-40 we have found God’s commands for orderly church meetings in AD 55. These involved restrictions on the participation of both men and women. After taking account of changes since then, we have developed equivalent commands for today. Because some of these are counter-cultural today, they can be difficult for us to accept. The main principle is that women are not to preach or teach in a church meeting when men are present as this is a role for males with this gift.
Written, December 2015