Observations on life; particularly spiritual

Posts tagged “vote

Marriage equality

Vote no 4a 400pxOn Sunday morning Sydneysiders could not miss “Vote No” sprawled across the sky. A skywriting Cessna plane wrote these words high over the city. The sky message attracted a lot of attention on social media both for and against the No campaign. Who would have thought that the act of saying that you were going to vote NO (and paying a skywriter to write that message in the sky) was so radical, even subversive!

Australian marriage law

This month Australia faces a postal survey on same-sex marriage. The current marriage law says that marriage is between a man and a woman. A typical church marriage rite says, “Marriage is the God ordained covenantal union of a man and a woman to the exclusion of all others, voluntarily entered into for life”. There are three main parts. It’s “God ordained”. God designed marriage for humanity. It’s a “covenantal union”. Malachi criticized the Jews for being unfaithful to “the wife of your marriage covenant” (Mal.2:14NIV). A covenant is a binding agreement. But it’s not merely a human contract, because Jesus says that God joins husband and wife together (Mt. 19:6; Mk. 10:9). In this case it’s a promise to be faithful to one another for life, regardless of what the future may hold. It’s a special relationship between the genders. A one-on-one, male-female, relationship; which was the case with Adam and Eve at the beginning of creation. And it’s for a lifetime (“for life”).

This blogpost differs from many others on this topic because it’s based on the Bible and not on reason. Let’s begin with what Jesus says about marriage.

What Jesus said about marriage

When the Pharisees asked Jesus about divorce, He told them about God’s plan for marriage, “at the beginning of creation God ‘made them (people) male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together (in marriage), let no one separate (in divorce)” (Mt. 19:4-6; Mk. 10:6-9). Jesus goes back to the time before sin came into the world to show God’s original intention for marriage. Then He says that humanity was created in two genders: male and female (Gen. 1:27). That should be obvious to us. When a baby is born, it’s announced as being either a boy or a girl. There’s no gender ambiguity at birth! Our gender is determined by our genome and we can’t change that. But Facebook has at least 50 gender options! How confusing. Then the two genders are given as the reason (“For this reason”) why marriage is between a man and a woman. It’s easy to understand. In this way, marriage is linked to God’s creation. “United” means that there is a strong bond between husband and wife. “One flesh” means sharing all of life together, like a body that doesn’t separate until death. God designed husband and wife to complement each other. Jesus recognizes that the first marriage was between Adam (a man) and Eve (a woman). It wasn’t between Adam and Steve or between Madam and Eve! The pattern of marriage was established in the Garden of Eden, “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Gen. 2:24). So according to the Bible, marriage is the union of a man and a woman. Jesus quotes this verse and adds that because God has joined the couple together in marriage, it’s meant to be a lifelong union (“let no one separate”). Jesus showed that God’s original intention for marriage still applied in a sinful world. And it applies everywhere because it was instituted in the Garden of Eden before cultures began. In fact, marriage and gender exist until we go to heaven (Mt. 22:29-30; Mk. 12:24-25; Lk. 20:34-36). So, Jesus answers the question on divorce in the context of marriage being heterosexual, not homosexual.

God’s plan for mankind is that sexual relationships are so important that they are protected by the marriage covenant. God places a boundary around these sexual relationships where any sexual relationships outside heterosexual marriage are prohibited. This means that sexual intimacy is designed to be between a husband and a wife. According to God, that’s the only “safe sex”! Any other sexual activity (hetero or homo or pornographic) is a corruption of God’s design. It’s “dangerous sex”. And if we ignore God’s design there will be consequences.

This is Jesus’ definition of marriage. And same-sex marriage isn’t included. Jesus never discussed same-sex marriage because the way He defined marriage already excluded it! So, according to Jesus, the term “same-sex marriage” is a contradiction, an oxymoron. The words “same-sex” and “marriage” don’t go together. Biblical marriage combines both genders, and it’s not a single gender relationship.

Notice that the word ”love” isn’t mentioned in this definition of marriage. This means that any loving relationship isn’t necessarily marriage.

Adam and Eve were commanded to “be fruitful and increase in number” (Gen. 1:28). One of the important functions of the first marriage was to produce and nurture children. This is the example of marriage that Jesus tells those in the first century AD to follow. Of course, it only makes sense in the case of heterosexual marriage. There was no way to produce children from homosexual relationships.

What Paul said about marriage

Paul’s main instructions for marriage are given in Ephesians 5:22-33. And a short summary of these is given in Colossians 3:19-19, Titus 2:4-5 and 1 Peter 3:1-7. He commands husbands to lead and love their wives, and wives to respect and submit to their husbands. These are commands for heterosexual marriage between a husband and a wife.

Husbands are to care for their wives like Christ cares for the church (v.29). As Christians are like Christ’s body, a wife is like a husband’s body (v.28,30). These are close relationships. Then Paul, like Jesus, connects back to the origin of marriage in Genesis 2:24. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh” (Eph. 5:31). Marriage is the formation of a new family. The bond between husband and wife should be the closest of all bonds between human beings.

Marriage also reflects the union between Christ (symbolized as the bridegroom) and the church (symbolized as the bride)(v.32). The bond between Christ and the church should be the closest in all human relationships. This union culminates in the wedding of the Lamb (Rev. 19:7-9). So heaven begins with a wedding! The Bible begins in Genesis with a marriage and ends in Revelation with a marriage. At the wedding in heaven, two different types of people are united (Jesus and the church). In the Bible they are likened to husband and wife, man and woman; and not man and man or woman and woman. The illustration only works for heterosexual marriage, and not for homosexual marriage (as there is no “husband” or “wife”, just “partners”).

Lifelong marriage between a man and a woman guarantees children their biological birthright to a mother and a father and has a proven track record of providing them with protection, education, welfare, support and nurture. No other arrangement has improved upon the benefits of biblical marriage.

Trajectory of marriage in the Bible

We have seen that God’s design for marriage involved one man and one woman. On a graph of marriage practice through the ages, this is near the top of the graph. This is the “safe sex” line that represents protection by the marriage covenant. In the Old Testament, Lamech had two wives (Gen. 4:19, 23). He was part of the 7th generation on earth. Polygamy occurs from this time onwards in the Old Testament. This even included Jacob, David and Solomon. So the graph goes downwards. These marriages were not according to God’s design. They are reported and described in the Bible, but they were not prescribed by God. They caused social chaos in families and societies. Solomon’s foreign wives lead him into idolatry. So polygamy wasn’t an example to follow. In the 5th century BC when the Jews returned to Judea after their exile, Ezra, Nehemiah and Malachi commanded them to get rid of their foreign wives (Ezra Ch 9-10; Neh. 13:23-27; Mal. 2:10-12). Malachi also denounced them divorcing their wives (Mal. 2:13-17). They had been unfaithful to their wives and breaking their marriage covenants. So the graph moves upwards because the Jews in Judea improved their marriage practice at this time. In the New Testament Jesus restored the original design for marriage of one man and one woman and this continued in the early church. So, the graph moves up to the top once again.Marriage trajectoryHow does the same-sex marriage proposal compare to this trajectory? It’s not on the line! Adding a new category to marriage works against the Bible’s trajectory on marriage. It’s like in the Old Testament when polygamy was added as a new category to marriage and the curve goes down. In the Old Testament, God let people deviate from His marriage design, but there were serious consequences. Likewise, today God will let people deviate from His marriage design, and the curve will go down again, and there will be serious consequences.

What Jesus said about homosexuality

How do we know what Jesus thought of same-sex marriage (or homosexuality) when it’s not mentioned specifically in the gospels? We can find out from the Old Testament because it describes the principles and practices of Judaism. Jesus was a faithful Jew who lived under the Old Testament law. He obeyed the law of Moses (Jn. 8:29,55) and He didn’t sin in any way (Heb. 4:15; 1 Pt. 2:22). So, He would have followed the laws of Moses about unlawful sexual relations, such as: “Do not have sexual relations with a man as one does with a woman; that is detestable” (Lev. 18:22). And, “If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable” (Lev. 20:13). So Jesus would have prohibited any homosexual sexual activity as it was against the laws of Moses for sexual relationships. As this was accepted by the Jews that He came to teach, He didn’t need to discuss this topic.

What Paul said about homosexuality

Paul describes the behavior of those who reject God’s revelation in creation, “Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another (sexual immorality) … Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations (heterosexual marriage) for unnatural ones (homosexual sexual activity). In the same way, the men also abandoned natural relations with women (heterosexual marriage) and were inflamed with lust for one another (homosexual sexual activity). Men committed shameful acts with other men (homosexual sexual activity), and received in themselves the due penalty for their error…. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them” (Rom. 1:24-27, 32).

Losing a proper view of God (v. 23) leads to sexual immorality (v.24), including homosexuality (v.26-27). In particular, homosexual sexual activity is described as “shameful lusts”, “unnatural” and “shameful acts”. That’s God’s view. But ignoring it leads to a society without shame. It’s an unnatural sexual activity because it’s an abnormal sexual activity. Natural (normal) sexual activity is in heterosexual marriage, which is fruitful (can produce new life). This was God’s order in creation (Adam and Eve were the first husband and wife). If Adam or Eve was homosexual, there would be no humanity!

This passage says that homosexual sexual activity (which was prevalent in the Roman Empire) was one of the characteristics of an ungodly lifestyle. The other characteristics of an ungodly lifestyle were idol worship (v.23, 25), other sexual immorality (v.24) and “every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy” (v. 29-31). This list of sins identifies those who were not Christians.

God’s judgement for these people who reject His revelation is given in v.32 as eternal separation from God (spiritual “death”). What a sad outcome of going one’s own way. So rejecting God’s truth has eternal consequences. The only way for such people to avoid God’s judgment is to repent (stop this behavior) and turn to God.

So what did this passage mean in the 1st century AD? The characteristics of ungodly behavior are given and idolatry and homosexual sexual activity are condemned in particular. It meant that anyone who practiced idolatry was under God’s judgment. And anyone who practiced homosexual sexual activity was under God’s judgment. And the same applied to the other behaviors listed in v.29-31. There are similar lists elsewhere (1 Cor. 6:8-10; 1 Tim. 1:8-11). Everyone was condemned! All were sinners who deserved eternal punishment in hell. The only way to avoid this punishment was to accept the good news about Jesus.

So homosexual sexual activity was one of the characteristics of the flesh (sinful nature; Gal. 5:19-21). It was a human invention, and not God’s intention. This means that the Bible condemned homosexual sexual activity in the 1st century AD. As there are no qualifications given, any and all homosexual sexual activity was condemned. They were all sinful.

The biblical principles for the church to follow haven’t changed since the1st century AD. And people still reject God’s revelation in creation. So human rebellion against God hasn’t changed. And idolatry, sexual immorality, homosexual sexual activity, wickedness, greed, envy, murder, strife, deceit, malice, gossip, and slander still occur. And people are still God-haters, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents, senseless, promise-breakers, cruel, and ruthless. So human nature hasn’t changed, although history, society and technology have changed. Given these similarities, the application of this passage is like what it was in the first century. Any and all homosexual sexual activity is unnatural and against God’s order of creation.

What about same-sex attraction? This passage is addressing homosexual sexual behavior and not just homosexual attraction. There is a difference between being a practicing homosexual and having a homosexual tendency. Adam and Eve were created with an opposite sex attraction. But same-sex attraction is a result of the fall into sin. The temptation isn’t sinful. It is the sexual practice that the Bible condemns, not the orientation. The Holy Spirit gives believers the power to resist temptation (1 Cor.10:13). There are many who have an attraction to their own gender but refuse to give in to it. By the power of the Spirit, they have disciplined themselves to resist the temptation and to live in purity.

Trajectory of homosexuality in the Bible

We have seen that homosexual sexual activity is condemned by the laws of Moses about unlawful sexual relations. These applied throughout the Old Testament up to the time of Jesus. On a graph of homosexuality through the ages, this is near the bottom of the graph. As Paul also condemned homosexual sexual activity, the graph stays down during the church age. God consistently disapproves it. Every biblical text on this topic is negative. This leaves no scope for homosexual sexual activity to be approved by the church as acceptable behavior.Homosexuality trajectoryThis graph isn’t unique to homosexuality. The same graph applies to adultery, divorce, incest, and any other sexual activity outside heterosexual marriage. It’s the “dangerous sex” line that represents corruption of God’s good design.

Marriage law postal survey

The Australian marriage survey, which is being mailed out now, asks the question: “Should the law be changed to allow same-sex couples to marry?” It’s a simple question with big implications. The idea is to redefine marriage by making gender irrelevant to marriage and by making the procreation of children irrelevant to marriage. This is a massive change in social policy and shouldn’t happen without thorough consideration of the consequences of such a change.

If we plan a new project, under the planning legislation, we are required to undertake an environmental impact assessment. And organizations have risk management procedures to ensure their activities are safe. These include risk assessment. Yet there’s no mention anywhere of the risks of this change in social policy. The possible consequences include loss of freedom of speech, loss of religious freedom, forced acceptance of same-sex marriage, loss of parental rights, children not being raised by their birth parents, children conceived by IVF who won’t know who their biological parents are, and surrogate mothers. If the law changes, Christians who follow the Bible will out of step with the law of the land. Christianity will become a counter-culture.

If the law changes then it will be used to silence dissent. It will impact Christian participation in education, charity and welfare. How will the law treat those disobedient citizens who hold to a Biblical understanding of marriage? It seems as though there will be negative social and religious impacts. And we will move closer to secular society, where people write their own Bible. We should vote “no”, because it’s against the Bible and there has been no disclosure or discussion of the likely impacts. We do a social impact assessment of a new shopping center, but not for a new marriage law!

“Marriage equality” is a catchy slogan for same-sex marriage. How could anyone oppose equality in marriage? It’s very deceptive. Of course, what we should be asking is what the slogan means and how it will be put into practice.

The unmarried

What about those who aren’t married? This is a larger fraction of the population than those having same-sex attraction. Jesus wasn’t married and Paul was unmarried when he wrote his letters to Christians. Paul gives advice to the unmarried in 1 Corinthians 7:7-9, 25-38. His principle was if you are married, don’t get divorced, and if you are unmarried stay that way if you can because you will have more time to serve the Lord and marriage brings extra troubles. Paul is writing to a church where there was immorality and persecution (v2, 26, 28). He says marriage is not God’s will for everyone. Some people have the gift to remain single. It’s good and preferable to remain unmarried if God enables you to control your sexual temptations because you can serve the Lord with less distractions. “But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion” (v.9). So Paul says the only alternative to heterosexual marriage is celibacy (abstaining from sexual relationships). People are free to choose between biblical marriage and celibacy.

Morality

We have looked at what God says in the Bible about marriage and homosexuality. God is our creator and the source of morality. He defines what is right and wrong. People don’t set the standard, God does. We are not autonomous. We need to appreciate the difference between a creator and a created being. God defines gender and marriage. Whatever humanity defines it to be doesn’t matter. We are all accountable to God. Changing the meaning of a term like “marriage” in our culture will not in any way change God’s standards.

God is good and His commands are good. God’s design for marriage is good. And it’s good for everyone. For all of our society. He is our authority on important matters like this. And His words in scripture are our authority.

Our identity in Christ

As Christians, we should find our identity as children of God, not in our achievements or sexuality or any other label. The Holy Spirit lives in us and grows the fruit of the Spirit. We are a new creation. We are citizens of heaven. We are special in God’s sight. We are made in the image of God. And we are God’s handiwork.

Discussion

Paul told the self-righteous, “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same (kind of) things” (Rom. 2:1). It’s easy to be a hypocrite. We’re all sinners in one way or another. Paul also challenged the Jews about hypocrisy, “you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law” (Rom. 2:21-23)?

Likewise, do we lapse into idolatry (anything that replaces God), or greed, or deceit, or gossiping, or lying? These are all listed alongside homosexuality in Romans 1:29-31. The Bible says that people who practice any of these (and similar) sins are not true Christians. The solution is to confess our failures and repent (change behavior) and turn to follow God once again (1 Jn. 1:9). So let’s always try to honor God and follow His will, be content and generous, and be honest.

God switch 400pxIdolatry is when the “God switch” in our life is turned off. For many people it’s off permanently – that’s why we are having a marriage survey. But what about us? How often do we switch off God and go our own way?

We are Christ’s representatives on earth who are to be like light and salt in society. Let’s speak up for the truth, but do it in a loving way (Eph.4:15). Are we ready to face persecution after marriage is redefined, because the law of the land will be against God’s definition of marriage? Will we be able to say, “Father, forgive them, for they do not know what they are doing” (Lk. 23:34)?

How should we deal with instances of homosexual sexual activity? We can look at how Jesus responded to adultery and how Paul responded to incest (Jn. 8:1-11; 1 Cor. 5:1-13). Jesus didn’t condemn or pardon the adulteress, but He told her to “leave your life of sin” (Jn.8:11). And Paul said that ongoing sexual immorality amongst church members, including homosexual sexual activity, is to be judged by excommunication (1 Cor. 5:9-11). If the offender is sorry and repentant of such a serious sin, they should be lovingly restored to church fellowship (2 Cor. 2:5-11). This means that Christians should not tolerate homosexual sexual activity or same-sex marriage amongst church members.

Also, Paul says that Christians are not to judge the sins of unbelievers because God will judge them at the great white throne (1 Cor. 5:12-13; Rev. 21:11-15). This means that Christians should tolerate homosexual sexual activity and same-sex marriage (if it is legalized) amongst people who aren’t church members. We are not the moral police. Leave it up to God to be the judge. Church should be a safe place for the vulnerable. It should be safe for all kinds of people. Is our church a safe place? Is it a refuge? Are we a welcoming accepting church? Anyone should be free to walk into our church and be welcomed and accepted. After all Jesus came to call sinners to repentance (Mt. 9:13; Mk. 2:17; Lk. 5:32).

Conclusion

We have seen that according to Jesus and Paul, marriage is a lifelong union between one man and one woman. Consequently, the term “same-sex marriage” is an oxymoron.

As the Bible condemns any sexual activity outside marriage as sinful, it condemns any homosexual sexual activity or same-sex marriage as a lifestyle for Christians. But Christians should tolerate unbelievers who follow such a lifestyle. The reason for this is that they are sinners who need to see God’s love. And like the Corinthians, they can turn around to follow Jesus.

Let’s leave the God switch turned “on” and vote “no” in the marriage survey!

Written, September 2017

Also see: Gender and marriage
Same-sex marriage
Jesus and marriage

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