What is a deliverance ministry? Is it scriptural? Should I get involved?

What is a deliverance ministry?
A deliverance ministry is an activity or group that aims to release people from the influence of demons (Mt. 25:41). It is based on the belief that problems are caused by demons influencing the body or soul. These problems include: physical infirmities, emotional problems, abuse, torment, mental illness, recurring sins, addictions, financial problems, fear, anger, depression, suicidal thoughts, lust, pornography, and homosexuality.

A deliverance session usually involves a team of people taking authority over Satan and his demons, using the name of Jesus Christ. It often includes prayer: to bind the demons; to loose God’s plans for deliverance; for the blood of Jesus to provide protection; for guidance; to invite the Lord to heal and deliver. It also includes: confessing and renouncing specific sins; taking authority in Christ over demons and commanding them to depart; reading passages from the Scripture that support the believer’s authority over evil; asking the Lord to heal past emotional, spiritual or physical wounds that may be footholds for the current oppression; and prayer for severing sinful connections with other people, demons or objects. Deliverance may also involve the use of spiritual gifts such as prophecy, tongues and a word of knowledge.

Deliverance ministries became more prevalent after the release of the film “The Exorcist” in 1973, as it created interest in casting out demons. Also, interest in casting out demons came with the rise of the charismatic movement.

Is it scriptural?
Jesus and the twelve apostles certainly cast out demons: “When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick” (Lk. 9:1-2 niv). Philip, the evangelist, and Paul cast out demons (Acts 8:7; 16:18; 19:11-12). There are no examples in the Bible of Christians being possessed by a demon, although they may be afflicted by Satan and demons (Lk. 13:16; 2 Cor. 12:7). The woman who had been bound by Satan for 18 years was healed, whereas Paul’s “thorn in the flesh, a messenger of Satan” (2 Cor. 12:7) was not healed. There is no indication in the New Testament that Christians might have to deal with their own sin or the sin of another Christian by casting out a demon and there are no examples in Scripture of Christians casting demons out of other Christians.

Deliverance ministries are usually based on instances of exorcism in the gospels and Acts. Three verses that are commonly used to justify them are as follows:

“Calling the Twelve to Him, He sent them out two by two and gave them authority over evil spirits” (Mk. 6:7).

“These signs will accompany those who believe: In My name they will drive out demons” (Mk 16:17).

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective” (Jas. 5:16).

It is not clear that the signs, wonders and miracles described in the gospels and Acts are available to Christians today. Instead, they were God’s confirmation of the ministry of Christ and the early Church (Heb. 2:3-4). Also, in context, the verses above do not support deliverance ministry. For example, Mark 6:7 was addressed to the apostles, who were a distinct group among the early believers (1 Cor. 12:28-29). The statement in Mark 16:17 is followed by, “they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all” (Mk. 16:18). Clearly, this occurred in the early Church, but we should not expect it today. The context of James 5:13-20 is the restoration of a backslider. In this case, physical healing is connected with forgiveness of sins, so presumably this sickness was a result of a sin, not demon influence. The meaning of James 5:16 is that when we sin against someone else, we should be prompt to confess this sin to the person we have wronged.

The idea of needing deliverance from demons goes against the fact that demons have no power other than that given them by God (Job 1:6-12; 2:1-6). We are commanded to fear God, not demons. God controls the world, demons do not (Mt. 4:8-11). They can’t separate us from God’s love (Rom. 8:38).

As Christians we should not become obsessed with Satan or demons and blame outside influences for our problems instead of our own sinful nature. This makes it difficult to take responsibility for our behavior and leads to seeking deliverance instead of repentance. It also makes us feel incapable of resisting our spiritual enemy and needing to rely on others for deliverance.

Should I get involved?
If we wish to live victorious lives and overcome Satan, we need to obey the Scriptures and apply their principles with wisdom to our lives (Rom. 16:19-20). Satan is not crushed under our feet by miracles or a deliverance ministry.

In the Old Testament, God prohibited His followers from seeking to make contact with demons (Lev. 19:26,31; 20:6,27; Dt. 18:9-13; Jer. 27:9-10). According to the New Testament, every Christian is capable of resisting Satan through the Holy Spirit (1 Cor. 10:13; Eph. 6:11; 1 Pet. 5:6-11). “Submit yourselves, then, to God. Resist the devil and he will flee from you” (Jas. 4:7).

Instead of relying on a deliverance ministry to bring wholeness to our lives, we should pray daily that God may “lead us not into temptation, but deliver us from the evil one” (Mt. 6:13), and stand against the enemy by living in the power of the gospel (Rom. 1:16; Eph. 6:10-20).

Published, April 2009

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2 Replies to “What is a deliverance ministry? Is it scriptural? Should I get involved?”

  1. Sir, I disagree with you that there is nothing like deliverance ministry. The activity that took place in Acts 19:13-20 clearly indicates that the seven sons of Sceva – the excorists, pretended to own and run a deliverance calling, and ministry. Truly, the demon possessed man was not idenfied as a Christian but Jesus once, while looking at Peter, rebuked the devil to get behind Him because of the utterance through Peter to change the course of an ordained arrangement by God. Now by implication Peter being a notable disciple and follower of Christ was a “Christian” and was repossessed by an evil spirit that challenged the order of Christ. Therefore, a Christian’s spirit could be overtaken by a contrary spirit and this is where deliverance comes in. Thanks and God bless.

    1. Thanks for your comments. According to Acts 19:13-14, the sons of Sceva were Jews and not Christians. When they tried to imitate Paul’s apostolic power, they were unsuccessful (Acts 19:13-16).

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      After Jesus predicted His death, Peter rebuked Him, “Never, Lord! This shall never happen to you!”. Then Jesus responded “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns” (Matthew 16:22-23NIV). Jesus called Peter ‘Satan’ because he was trying to stop Jesus from doing the will of His Father. Peter was thinking as a human being – protect yourself at all cost. He was tempting Jesus to sin. Suffering and death had no place in Peter’s conception of the Messiah; He didn’t understand Christ’s mission to be a Savior. This means that Peter had acted like Satan (the word means “adversary”) in apposing what Jesus said. Peter’s attempt to dissuade Jesus from going to the cross was similar to Satan’s temptation of Jesus to bypass the cross on His way to ruling over the kingdoms of the world (Matthew 4:8-10). So, there is no evidence in this passage that Peter was possessed by Satan or an evil spirit.

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