The big-bang model is the current scientific explanation of the universe (Appendix A). Did you know that this mathematical theory includes two miracles that can’t be explained by modern science? According to the Macquarie dictionary, a miracle is “an effect in the physical world which surpasses all known human or natural powers and is therefore ascribed to supernatural agency”.
A model is a mathematical explanation of something. Models that describe a current process can be tested experimentally against the real thing. Their predictions can be compared with observations. This is operational science which is reliable. But models about the distant past can’t be tested in that way because we can’t directly observe the past (and human records are fragmentary). This is historical (or forensic) science which is more speculative and unreliable than operational science. It involves the construction of tentative historical narratives to explain past events. And models about the distant future can’t be tested in that way because the future hasn’t occurred yet. This is futuristic science which is also more speculative and unreliable. Historical and futuristic science often rely on unreliable assumptions and extrapolations. But just because operational science is reliable, doesn’t mean that the others are also reliable. In fact, because they can’t be tested by experimentation, historical and futuristic science will always be less accurate than operational science. So operational science is more robust than historical and futuristic science.
Modern science is naturalistic and rejects the possibility of miracles because miracles defy explanations within the realm of nature. According to science, miracles don’t occur (they are supernatural) because it is assumed that there is a naturalistic explanation for everything. But we will see below that modern science isn’t consistent because it includes miracles in the area of historical science.
Something from nothing
The big-bang model assumes that the universe started in a hot, dense state and has been expanding over time since then. This is the beginning of space, time, and matter, which means that the universe had a cause. If something had a beginning, then it had a cause. But the cause of the universe could not have been spatial, temporal, or material because something cannot cause itself to come into existence. It’s absurd if something existed before it brought itself into being! This rules out naturalistic causes for the existence of the universe. Therefore, the universe had a supernatural cause.
According to operational science, we can’t get something from nothing (not anything). A vacuum remains a vacuum for eternity. But according to the historical science of the big-bang model, something (like a “quantum fluctuation”) came from nothing at the beginning of time. And that sounds like a miracle to me, because quantum mechanics never produces something out of nothing. Theories that the universe is a quantum fluctuation must presuppose that there was something to fluctuate. So this aspect of the big-bang model is inconsistent with naturalistic operational science.
The big-bang theory had a horizon problem (the universe is isotropic, it appears to be the same in all directions), a flatness problem (the density of energy/matter in the universe is fine-tuned) and a magnetic monopole problem (none have been observed). To fix these problems, a cosmic inflation theory was developed where there was a brief (less than one-billionth of a second) rapid expansion of space in the early universe (to say about 50% of its size today).
This hypothetical cosmic inflation defies all known laws of physics – it’s a miracle invoked to help the big-bang model. And what caused this rapid expansion to start and stop? No one knows.
The big-bang theory also includes hypothetic “dark (unseen) matter” and “dark (unseen) energy”. Like hypothetical inflation, scientists have added these to the theory to make it work, but they have never been observed! To explain the accelerating expansion of the universe, they proposed “dark energy”, that was a seeming anti-gravity force pulling the cosmos apart. Dark matter and dark energy are said to compromise about about 96% of the mass-energy content of the universe! Because of the need of such large fudge factors, the big-bang model is a poor theory for the structure and origin of the universe. There are at least six major assumptions that are accepted by faith in the Big-bang model (Appendix B).
These aspects of the big-bang model of creation defy all known laws of physics and involve speculative ideas. And the model has other unverifiable assumptions like that the universe has no center or edge. So, it takes a lot of faith to believe the big-bang model!
The inflationary big-bang model includes at least two miracles that can’t be explained by operational science. The first is how something came from nothing in the beginning. And the second is how there was a minute burst of supernatural cosmic inflation soon after the beginning. This is a fatal flaw for a model that doesn’t accept miracles! But the big-bang can’t start without these two miracles.
I’m skeptical of a model that claims to be based on naturalism, yet requires miracles! It’s like pulling a rabbit out of a hat! This kind of historical science isn’t consistent.
But the Bible is consistent when it provides the cause of the universe as the all-powerful spiritual God (Gen. 1:1). He isn’t spatial, temporal, or material. But at the beginning of time at the creation of the universe, He created space, time and energy/matter as we experience it today.
Appendix A: Summary of the Big-bang theory (from John Harnett)
A “quantum fluctuation” produces the matter and energy of the future universe, which then goes through a brief period of “inflation”. This inflation produces “flatness” in the energy distribution and prevents the universe from collapsing in on itself. After stars form, “dark matter” is required to explain the shape of galaxies and “dark energy” is required to explain the apparently accelerating expansion of the universe. The cosmic microwave background radiation is the afterglow of the post-inflation fireball, but the light is extremely red-shifted due to the stretching of space.
This theory assumes that the distribution of matter throughout the universe is homogeneous (uniform) and isotropic (the same in all directions).
Appendix B: Six assumptions accepted by faith in the Big-bang model
These are assumptions that can’t be verified by scientific experiments. None of the proposed entities can be measured directly (using operational science) because of the limitations of time and space.
- A “quantum fluctuation” produced the matter and energy of the future universe.
- Galaxy redshifts are explained by “expansion of space”.
- Cosmic microwave background radiation is explained as the “afterglow of the big-bang”.
- Rotation curves of spiral galaxies are explained by “dark matter”.
- As distant supernovae are dimmer than expected, the universe is assumed to be accelerating, which is explained by “dark energy”.
- Flatness and isotropy are explained by “inflation”.
Harnett J. (2014), “Exposing the Big Bangs fatal flaws”, Evolution’s Achilles’ Heels, Creation Book Publishers, p.215-231.
Written, May 2019
Also see: An evolutionary miracle
Was the universe small at the beginning and then grow to be huge or was it huge at the beginning? A common view is that because the universe is very large, it needed a long time to form.
What does the Bible say about this topic? We will look at the creation of vegetation, living creatures and people before looking at the creation of stars and galaxies.
Plants grow when a seed germinates. The seed grows to be a seedling, which grows to be a budding plant, which grows to be a flowering plant, which grows to be a ripened mature plant with seeds/fruit.
On the third day of creation, “The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds” (Gen. 1:12NIV). So the plants had seeds and the trees had fruit, indicating that they were mature.
On the sixth day of creation God told Adam and Eve, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food” (Gen. 1:29). So the trees had fruit that could be eaten, indicating that they were mature.
Genesis 2:5-25 focuses on the creation of man and woman on the sixth day of creation. On the sixth day of creation, “the Lord God commanded the man [Adam], “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17). So the trees had fruit that could be eaten, indicating that they were mature.
So the vegetation that was created on the third day of creation was unique because it didn’t come from seeds and had no seedling stage. Instead of developing from a seed, it began life as mature plants so that it could be eaten by the animals and Adam and Eve on the sixth day of creation (Gen. 1:29-30; 2:16-17).
Which came first, the chicken or the egg? This is an old riddle. All chickens hatch from eggs, and all chicken eggs are laid by hens, which are adult chickens. That’s a rule of nature that applies since the time of creation, but not on the sixth day of creation when God created chickens (and other living creatures) that didn’t hatch from eggs. God told the living creatures that He created to “be fruitful and increase in number” (Gen. 1:22). It’s stated specifically for marine creatures and birds (on the fifth day of creation) and by inference for land creatures (on the sixth day of creation). This implies that the creatures were mature so they could reproduce.
So the creatures that were created on the fifth and sixth days of creation were unique because they didn’t come from eggs and had no juvenile stage. Instead of developing from an egg, they began life as mature creatures so that they could be named and enjoyed by Adam and Eve on the sixth day of creation.
As God created mature plants and mature animals during the days of creation, this implies that He also created mature ecosystems. All the cycles of nature were established and in equilibrium by the end of the sixth day of creation. They didn’t have to develop from simple to complex as imagined by the uniformitarian hypothesis.
Adam and Eve
Human beings begin as a single cell called a zygote. A zygote grows into a blastocyst. A blastocyst grows into an embryo. An embryo grows into a fetus. And a fetus grows until the baby is ready to be born. These stages of human development occur within the mother’s uterus.
After birth the newborn grows to be an infant, which grows to be a toddler, which grows to be a preschooler, which grows to be preadolescent, which grows to be an adolescent, which grows to be a nature adult.
Today people are created as a zygote. At what stage of human development were Adam and Eve when they were created? On the day they were created:
– Adam was strong enough to work, because he was placed “in the Garden of Eden to work it and take care of it” (Gen. 2:15).
– Adam was old enough to understand and choose to obey or disobey a verbal instruction (Gen. 2:16-17).
– Adam understood language well enough to name the livestock, birds and wild animals (Gen. 2:19-20).
– Adam and Eve were mature enough to be married (Gen. 2:18, 20-25).
– Adam and Eve were mature enough to have children (Gen. 1:28).
But a zygote, a blastocyst, an embryo, a fetus, a newborn , an infant, and a toddler can’t do these tasks. A pre-schooler can understand and choose to obey or disobey a simple instruction, but they couldn’t take care of the Garden of Eden. An adolescent may be able to name the livestock, birds and wild animals, but they wouldn’t be mature enough to be married and care for children.
So Adam and Eve, who were created on the sixth day of creation, were unique because they had no mothers and no childhood. Instead of developing from a zygote, they began life as mature adults.
Sun, moon and stars
According to the Big Bang model, about 14 billion years ago there was a “big bang” and stars like the sun formed from the exploding gases. Then about 5 billion years ago, planets like earth formed around the stars. It is assumed that the complexity of the universe increased with time. It began with quarks and then to protons and neutrons, and then to hydrogen and helium atoms, and then stars were formed, and in the last stage of a star (supernova) it explodes and new chemical elements are formed, and eventually the solar system and earth were formed.
On the fourth day of creation, “God made two great lights—the greater light [sun] to govern the day and the lesser light [moon] to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness” (Gen. 1:16-18). This is a description of the creation of the sun, moon and stars. As is the case today, the sun provided direct and diffuse light during the day-time and the moon could provide reflected light during the night-time. So the sun and stars were already shining and visible on earth when they were created.
Like vegetation, animals and humanity were created in a mature state; the rest of the universe (sun, moon and stars) was also created in a functionally mature state. This means that the universe didn’t have to start out small in size and then grow to be very large. That didn’t happen with the vegetation. That didn’t happen with the animals. And that didn’t happen with people (Adam and Eve).
You may say, that’s impossible! Yes, under the laws of nature, divine creation is impossible. But God created the laws of nature and since the creation of the world and the universe, everything has operated according to these laws. But the creation itself is an exceptional case (like a singularity) because God used His miraculous powers during the six days of creation. Every part of the six-day creation was miraculous in some way because God creates in a supernatural way. When God creates, He doesn’t need a long time. In fact Jesus created wine and food instantaneously (see Appendix).
How did God do it? How did God create the stars and galaxies? The Bible says,
“By the word of the Lord the heavens were made,
their starry host by the breath of His mouth …
For He spoke, and it came to be;
He commanded, and it stood firm” (Ps. 33:6, 9).
This is a poetic way of saying that by God’s command all creation came into being.
So the galaxies, stars and planets that were created on the fourth day of creation were unique because they didn’t come from a big bang (a massive expansion from a dense particle) and they didn’t go through the supposed stages of the development of stars and planets. Instead of developing from a big bang, they began life as mature galaxies, stars and planets to provide light and energy for the new vegetation, new creatures and Adam and Eve. The galaxies, stars and planets could also be used by Adam and Eve to track time with dates and seasons (Gen. 1:14). So the original galaxies, stars and planets, which were created about 6,000 years ago, were much like what we see them today.
According to the Big Bang model, the universe is approximately 13.8 billion years old. This calculation is based on the assumption that the universe was small at the beginning and then grew to be huge. It’s also based on hypothetical inflation, hypothetical dark matter and hypothetical dark energy. But calculating the age of the universe using this model is accurate only if the assumptions built into the model are also accurate. All dates outside recorded history are inferred. So their accuracy depends on the accuracy of the assumptions used to determine them.
According to the Bible, which was inspired by the God who created the universe, the universe was enormous at the beginning and didn’t need a long time to form. The Bible says that God created the universe in six days about 6,000 years ago. This is the plain meaning of the Bible as it was intended by the authors and as it would have been understood by the Israelites. This written historical evidence trumps and invalidates the assumptions made in the Big Bang model.
This shows that a belief in uniformitarianism can lead to severe overestimates of age. The difference in this case is a factor of 230,000 which is over 5 orders of magnitude!
This also has implications in our understanding of the universe. When uniformity is used to say that we are seeing the universe as it was millions and billions of years ago we are crossing a boundary condition (the beginning of the universe) where the laws of the universe (such as General Relativity and cause and effect ) are no longer applicable. If the universe began 6,000 years ago, then calculations that give larger ages are due to the use of false assumptions in a uniformitarian model.
I know that this view isn’t generally accepted today because people usually assume that the universe was formed in accordance with known laws of physics (although there is no evidence of this). This is the assumption of uniformity (of physical laws) over long periods of time, with no allowance for a supernatural creation. Because of this assumption a straw man argument is often made, such as claiming that fossils are older than 6,000 years in age or that God created fossils in sedimentary rocks (false evidence).
The Big Bang model is non-falsifiable. It cannot be subjected to the experimental method. It thus fails to satisfy the criteria of a scientific theory. The same can be said of creation. We do not see God creating anything today, and as a theory, creation is non-falsifiable. It cannot be subjected to the experimental method. Instead both the Big Bang (and evolution) and creation are worldviews used to understand the world and the universe. So the Big Bang model and evolution model are just as “religious” as the creation model. They are creation stories for those who rule out the possibility of a divine Creator.
Because God created a functionally mature universe, the universe was huge at the beginning and didn’t need a long time to form. The universe and the earth were complete right from the start. From the beginning, all the components of the universe and the earth were able to fulfill the purpose for which they were created.
This brief look at Genesis shows that the Big Bang model is radically wrong. And based on the Biblical age of the universe, there is not enough time available for the supposed evolution of species. So the theory of the evolution of species is also radically wrong.
Appendix: Jesus’ miracles
Most of Jesus’ miracles while was upon earth were instantaneous. They didn’t take a long period of time. For example:
– Creation of wine from water (Jn. 2:1-10).
– Creation of bread and fish (Jn. 6:1-13).
– Curing diseases (Mt. 9:6-8).
Written, March 2019
Made to be inhabited
A letter in a newspaper stated that Genesis chapter 1-11 is pre-history and is probably best described as a ”saga”, which is a story. They said it was a different genre to the rest of Genesis, which I assume was considered to be real history which had been verified by archaeology. Well, what does the evidence show us?
The history of the universe from the beginning of time according to those who reject the Bible and the God of the Bible is often told as follows:
- About 15 billion years ago – there was a “big bang” and stars like the sun formed from the exploding gases
- Then about 4.6 billion years ago – planets like earth formed around the stars
- 3.5 billion years ago – the first life appeared in deep water when molecules combined to form single-celled organisms
- 1 billion years ago – multi-cellar organisms evolved
- 600 million years ago – invertebrate animals and fish evolved
- 475 million years ago – land plants evolved
- 360 million years ago – amphibians and then the first land animals evolved
- 250 million years ago – reptiles ruled
- 200 million years ago – birds and mammals ruled
- 90 million years ago – flowering plants evolved
- 200 thousand years ago – the first humans evolved
Bill Gates is funding a project to present this information online for high school students. Let’s look at what the Bible says about such “big history”.
According to Jesus
When Jesus was discussing divorce and marriage He went back to Genesis and quoted from Genesis 1:27 and 2:24 “But at the beginning of creation God ‘made them male and female’. ‘For this reason a man will leave his father and mother and be united to his wife …” (Mk. 10:6-7NIV). These verses refer to the first people Adam and Eve. Here He links the “beginning of creation” with the beginning of the human race.
When Jesus was condemning the Pharisees, he quoted the range of martyrs in the Old Testament, “the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah” (Lk. 11:50-51). Abel was in the first family (Genesis 4) and Zechariah was mentioned in 2 Chronicles 24, the last book in the Jewish Old Testament. Here He links the “beginning of the world” with the first family.
Clearly Jesus believed that early Genesis was real history, not just a story.
We can also learn something about the beginning of everything from Jesus. It is instructive to consider how Jesus demonstrated God’s power. He did many miracles; more than is recorded in the Bible (Jn. 20:30). For example:
- A storm was calmed straight away (Mk. 4:39)
- 5,000 men plus women and children were fed from five loaves and two fish (Mk. 6:30-44)
- People were healed immediately: the blind could see (Mt. 20:34); the crippled could walk (Lk. 13:13) and the dead stood up (Mk. 5:42; Jn. 11:43-44).
So Jesus could change the physical world instantly. He didn’t need time to do it in gradual steps. Likewise, God can create physical things instantly. He doesn’t need time to do it in gradual steps from the simple to the complex.
According to Paul
When looking at why people who have not heard the gospel still face God’s judgment, Paul wrote “since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:21). God’s attributes have been evident to people “since the creation of the world”, not just since people have been on the earth. The implication is that people have been here since the creation of the world. This is consistent with what Jesus said about Adam, Eve and Abel.
Paul also believed in Adam and Eve (Rom. 5:12-14; 1 Cor. 15:21-22, 45; 2 Cor. 11:3; 1 Tim. 2:13-14). For example, He contrasted Adam and Jesus in three passages of the New Testament:
- “If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit” (1 Cor. 15:44-45). From Adam we have physical life in a natural body, but from Jesus we can have eternal life now and a redeemed body at the resurrection.
- “sin entered the world through one man, and death through sin … through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Rom. 5:12-21). So death entered the world because of Adam’s sin, but eternal life is possible through Jesus.
- “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22). From Adam we have physical death, but from Jesus people can be resurrected from the dead.
So Paul viewed both Adam and Jesus as true historical characters, not as mythical figures. He saw the creation and fall into sin of early Genesis as historical events that had a significant impact on our world, not as “pre-history” stories.
According to historical records
If there has been a crime or a car accident, the police determine what happened from the evidence and by interviewing witnesses. The Biblical writers witnessed what they wrote about, except for situations such as creation when God was the witness.
History is the study of past events. We don’t use operational science because it’s only reliable for present events – we can’t do experiments on the past or the future unless we make assumptions (then the finding relies on the assumptions made). Documentary evidence is the best form of historical record. Let’s look at what the historical records in the Bible meant for its original readers, the Children of Israel.
When God gave them the ten commandments, He said “in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day” (Ex. 20:11). This was a model for their working week. In this context, the heavens are the stars and galaxies. God took 6 days to create the universe, but could have taken 6 hours, 6 minutes or 6 seconds. After all, God is outside the time of our finite world. He is infinite and all powerful.
God didn’t use a long process to create everything. He commanded and it was done immediately (Ps. 33:6-9; Heb. 11:3). I am not aware of any Scriptures which indicate long ages of time were involved in creation.
This is also supported by the resurrection which is described as “we will all be changed in a flash, in the twinkling of an eye” (1 Cor. 15:51-52). So our resurrection bodies will be created instantly. This is consistent with the original creation taking a short period of time and Christ’s miracles happening instantly. God doesn’t need lots of time to create something new.
The creation was finished on day 6, which was when Adam and Eve were created. So we know that people have been on earth since then.
A mature universe
On the day they were created, Adam named the animals and Adam and Eve were married (Gen. 2:19-20, 24). They were created as mature adults. The universe and the earth that God created were mature. Its complex interacting systems functioned properly from the beginning. The animals and plants lived in mature and functioning ecosystems. So the creation was mature and fully functional from the beginning. It didn’t need to develop gradually over time from simple to more complex.
This means that at that time the apparent age of things didn’t match the actual age. Scientists calculate the age of the universe by assuming that all the stars and galaxies have expanded to their positions after a big explosion. It is an assumption that is also based on using the red- shift of light and the Hubble law to calculate the expansion rates and the distances of galaxies. However, the Bible says that God placed them in their positions on day 4 of creation by stretching them out (Gen. 1:14-19; Ps. 104:2). So the difference between their apparent age of 15 billion years and the Biblical age of thousands of years represents the miracle that God did on day 4.
When did this happen? Is Genesis 1-11 pre-history? It is followed by Genesis 12-25 which is about Abraham. Do we know much about before this time? Yes we do. In Genesis 5 and 11 we have detailed genealogies from Adam to Abraham (Gen 5:1-32; 11:10-26). These are not just lists of ancestors and descendants. Their ages at the birth of their child in the family tree and their death are also given. Some Biblical genealogies have gaps because their purpose is to show their main ancestors (Ezra 7:1-5; Mt. 1:1-16). But these ones are worded in such a way as to exclude omissions and gaps. They are the most comprehensive genealogies in the Bible. Because they cover 19 generations, we know more about these people than our own ancestors!
Besides this, there are two other genealogies that cover this period in the Bible (1 Chron. 1:1-27; Lk. 3:33-38). There are three genealogies in the Bible covering the period back to Adam that some allege is pre-history! So it’s real history. It seems as though in recent times some people call it pre-history to explain the inconsistency with the recent extra-biblical account.
When you add up that dates given in Scripture you find that Adam lived about 6,000 years ago and the global flood was about 4,500 years ago. That’s a long time, thousands of years, but it’s not millions of years. When compared to the extra-biblical timeline, the historical timeline:
- Is documented historically instead of being calculated
- Is shorter (about 6,000 years compared to about 15 billion years)
- Has people appearing near the beginning (people have been here for 99.9998% of the time); instead of near the end (people have been here for 1.3% of the time). People have been here most of the time. After all, God made the world to be inhabited, “For this is what the LORD says—He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited … I, the LORD, speak the truth; I declare what is right” (Isa. 45:18-19).
The extra-biblical account is inconsistent with recorded history. As it relies on assumptions of people who were not there when it happened, clearly these assumptions are wrong. What are these incorrect assumptions?
- They rule out a God of miracles. This means they have to rely on current physical processes and forces to explain the past.
- Consequently, they believe that the present is the key to the past, but according to the Bible the past is the key to the present – after all history goes forwards, not backwards!
- They believe that given enough time everything can create itself and organisms always evolve or build up gradually over time from simple to complex. Therefore the biological world has become more complex with time.
- They believe simple organisms are primitive and developed earlier than more complex organisms.
Does it matter if the extra-biblical explanation of the past history of the world is wrong? Yes, because it destroys the gospel message. It destroys the source of sin and death, removes the need for a Savior, and ruins the possibility of future restoration of the earth when Christ reigns (Acts 3:21). That’s what happens if the first three chapters of Genesis are not historical, but a story that isn’t necessarily true. This means removing creation, the Garden of Eden and the fall into sin as real events in real places.
This explanation moves the source of sin, disease, decay and death from Adam and Eve’s disobedience to making it be a part of our world (which Christians call God’s creation). In this case disease, decay and death have always been a part of our world. They are the normal situation; and not viewed as being abnormal. It takes away the lack of disease and death before the fall. It puts death before sin, not after it. It puts evil before sin, not after it. It means that the created world, which God said was “very good” (Gen. 1:31), was marred by disease and death. It takes away the fact that the original sin affected all of God’s creation (Rom. 8:19-23). It takes away the promise that all creation will be liberated from its “bondage to decay” when Christ returns to rule over it.
Lessons for us
As believers, our thoughts and opinions should be controlled by God, not by the views of those who reject God. This means that our thoughts and opinions should be controlled by the Bible, not by the extra-biblical theories which rule out the possibility of divine intervention in the natural world, such as miracles. The Bible says that God has intervened in our big history and He will intervene again. We ignore that at our peril.
Sin, death and salvation are important aspects of the Bible and Christianity. Let’s be aware of the implications of ideas such as extra-biblical big history which are inconsistent with the Biblical record.
Finally, the Bible is not a science book; but it is a history book. It is the best record of ancient history we have today; a supreme example of ancient history; and a big history book. It contains documentary evidence by eyewitnesses which has been accurately preserved over the years. So we can trust the Bible on big history.
Written, June 2012
When I was on vacation in South Australia there were two explosions – one in a restaurant and another in an explosives factory. The debris was scattered across the neighborhood, killing several people. It reminded me of the evolutionists’ idea that the universe was formed from a “big bang.”
According to the Bible, “In the beginning God created the heavens and the earth” (Gen. 1:1 NIV). The Hebrew word for “heavens” (samayim) can also refer to the atmosphere (Gen. 8:2); or the sun, moon and stars (Gen. 1:15-17); or God’s dwelling place (Ps. 2:4). At least eleven times, the Bible says that God “stretched out” or “stretches out” the heavens. The context of two of these passages may be the atmosphere (Jer. 10:12; 51:15), for another two it is the stars and galaxies (Job. 9:8; Isa. 45:12), while the remainder relate to either of these alternatives (Ps. 104:2; Isa. 40:22; 42:5; 44:24; 48:13; 51:13; Zech. 12:1). The theme of all these passages is the greatness of God as Creator of the universe (Isa. 42:5; 44:24; 45:12; 48:13; 51:13; Zech. 12:1).
The events of creation were supernatural acts of God (Ps. 33:6,9; 102:25). As these events were outside human experience, the Old Testament writers used figurative language as there was no other way to describe them in the Hebrew language. They wrote that God “stretches out the heavens like a tent” (Ps. 104:2), and “He stretches out the heavens like a canopy (or curtain), and spreads them out like a tent to live in” (Isa. 40:22). The Hebrew word natah means to stretch, spread out or extend in every direction. It represents what one does in pitching a tent by unrolling the canvas and “stretching it out.” For example, Abram “pitched (natah) his tent, with Bethel on the west and Ai on the east” (Gen. 12:8). As a simile of God’s creation of the heavens, in the six days of creation (Ex. 20:11), God stretched out the heavens like a tent.
The stellar heavens are mentioned on the fourth day of creation: “God said, ‘Let there be lights in the expanse of the sky (samayim) to separate the day from the night, and let them serve as signs to mark seasons and days and years, and let them be lights in the expanse of the sky to give light on the earth.’ And it was so. God made two great lights – the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the expanse of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness” (Gen. 1:14-18).
When we apply this image to the creation of the stars and galaxies we see that God stretched out the heavens (universe) to a vast size to make room for all the stars and galaxies. Vast size and the assumption that the speed of light is constant give the universe an apparent old age. This is like the rest of creation which seems to have been created in a mature form. For example, on the sixth day of creation, God created Adam and Eve as mature adults. They were a unique creation; no other people were created in this manner. Likewise, if the original heavenly bodies were created in a mature form, on the seventh day they would have had an apparent old age.
So God created the stars and the galaxies with a “big stretch” not a “big bang.” The next time you stretch something out, like a tent, remember that in the beginning God stretched out the universe and that the vast expanse of stars and galaxies “declare the glory of God” (Ps. 19:1).
Published, June 2008
Also see: God created a huge universe