I have been asked the question, “Where did Jesus’ power come from – God, Jesus Himself, and/or the Holy Spirit?” The Bible records that Jesus definitely had miraculous power. In His hometown Nazareth, the people asked, “Where did this man (Jesus) get this wisdom and these miraculous powers” (Mt. 13:54NIV)? Even king Herod said that “miraculous powers are at work in Him” (Mt. 14:2).
The miracles associated with Jesus were events that couldn’t be explained by natural occurrences. So they require supernatural explanations. That’s why they are said to confirm Christ’s divinity (Jn. 20:30-31).
As Jesus was sent to earth by God the Father, was this the source of His power?
God the Father
After Philip asked, “show us the Father”, Jesus said, “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing His work” (Jn. 14:10). The NET translates “His work” as “His miraculous deeds”, and says that this is most likely a reference to the miracles that Jesus had performed as a manifestation of the mighty acts of God. And Luke said that God the Father did miracles through Jesus Christ and “because God was with Him” (Acts 2:22; 10:38). Finally, through His “incomparably great power” and “mighty strength”, God the Father, “raised Christ from the dead” (Eph. 1:19-20). This was the greatest miracle of all.
So, God the Father was the power behind Christ’s miracles. But as Jesus was a member of the divine trinity, was this another source of His power?
His own divine power
Jesus’ miracles demonstrated His amazing power. When Jesus walked on the Sea of Galilee during a storm and calmed the storm, the disciples said “Truly you are the Son of God” (Mt. 14:22-32). When Jesus said He could forgive a paralyzed man’s sins and heal him, the religious leaders knew that only God could do this (Mt. 9:1-8; Mk. 2:5-12; Lk. 5:18-26). Then Jesus healed the paralytic (a visible miracle) to confirm that the man’s sins had been forgiven (an invisible miracle). And when Jesus healed a paralyzed man on the Sabbath day He referred to it as His work (Jn. 5:17). As Christ’s miracles provided evidence of His divinity, they were evidence of His inherent divine power (Jn. 20:31).
Luke said “the power of the Lord was with Jesus to heal the sick” (Lk. 5:17). The Greek noun kurios translated “Lord” (Strongs #2962) in this verse, which means master and owner, is applied to Jesus in Luke 5: 8, 12 elsewhere in this passage. Therefore, according to the context, in v.17 it means that Jesus had absolute power to heal the sick (some infer that the lack of an article in the Greek text implies the reference is to God the Father, but the article is also absent in verses 8 and 12). Contrary to some teaching, Jesus didn’t empty Himself of His divine power when He became a man (Phil. 2:7). Instead, He always had this divine power, which could be used when required.
When Jesus defended His claim to be equal with God He said, “the Son (Jesus) can do nothing by Himself, He can do only what He sees His Father doing, because whatever the Father does the Son also does” (Jn. 5:19). This doesn’t mean that Jesus had no inherent ability to accomplish anything miraculous on His own. He was so closely united with God the Father that He could only do the very things which He saw His Father doing. Jesus also said, “By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but Him (God the Father) who sent me” (Jn. 5:30). Jesus is so closely united with God the Father that He could not act by Himself. He could not do anything that was independent or inconsistent with His Father’s will. Instead, He was obedient to His Father and always in fellowship and harmony with Him. Finally, Jesus raised Himself from death (Jn. 2:19; 10:17-18). As already mentioned, this was the greatest miracle of all.
So, His own divine nature was the power behind Christ’s miracles. But as Jesus was “full of the (Holy) Spirit”, was this the source of His power (Lk. 4:1)?
The Holy Spirit
From His baptism, Jesus was indwelt by the Holy Spirit (Mt. 3:16; Lk. 4:18). During this period, the Holy Spirit led Jesus into the wilderness to be tempted by the devil (Mt. 4:1); empowered Jesus’ return to Galilee (Lk. 4:14); empowered Jesus to drive out demons (Mt. 12:28); and empowered Jesus to instruct the apostles (Acts 1:2). When the 72 disciples returned with joy from a missionary trip, Jesus was “full of joy through the Holy Spirit” (Lk. 10:21). The sin of blasphemy against the Spirit was attributing Christ’s power over demons to Satan’s power rather than the Holy Spirit (Mt. 12:31-32; Mk. 3:29).
According to Scripture, the main miracle associated with the Holy Spirit seems to be driving out demons. So, the Holy Spirit was the power behind some of Christ’s miracles.
We have seen that the Bible says Jesus had miraculous power and that the source of this power was God the Father, Christ’s divine nature and the Holy Spirit. So, the whole divine trinity provided the power for Christ’s miracles.
Written, November 2016
Also see: Why did Jesus do miracles?
Jesus said that “not even the angels in heaven, nor the Son, but only the Father” knows the day or the hour of His second advent (Mt. 24:36; Mk. 13:32). This says that Jesus didn’t know something. Are there any other passages in the Gospels that say or imply that Jesus didn’t know something? I can only find one other. Luke says that “Jesus grew in wisdom” when He was young (Lk. 2:52), which refers to His mental development and implies that He learned as He grew. This means that He didn’t know everything when He was young.
What about when Jesus asked “who touched my clothes” (Mk. 5:30)? Didn’t He know who touched Him and was healed? In the following verses we see that the question was asked so the woman could publicly declare her faith in Christ, not because Jesus didn’t know the answer.
What about when Jesus prayed for the cup of suffering to be taken from Him, if that was possible (Matt. 26:39)? Does this indicate that He thought there could be another alternative to the crucifixion? Is this a lack of knowledge? There was no answer to this prayer because it was rhetorical. It shows us that there was no other way for sinners to be saved than for Christ to die as our substitute on the cross.
On the other hand, we know that Jesus knew what others were thinking (Mk. 2:8; Lk. 11:17). He knew the Samaritan woman had five husbands and knew everything she had done (Jn. 4:18-19, 29). He knew the future (Mt. 16:21) and He knew everything (Jn. 16:29-30; 21:17).
The apparent inconsistency between Jesus not knowing something and knowing everything can be resolved by looking at the relationship between Christ’s divine nature and His human nature. Jesus was both fully divine and fully human. This means that He could demonstrate the attributes of either nature. For example, his mortal body was human, and not divine. While His omniscience and omnipotence was divine, and not human. As a human being, Jesus had limited knowledge of certain things, but He was still divine. As the divine God, Jesus knew everything, but He was still human. His human nature was always evident, but His divine nature was sometimes hidden (but was evident when He did miracles).
Let’s apply this to our question about Jesus not knowing the date of His second advent. Jesus said that “not even the angels in heaven, nor the Son, but only the Father” knows the day or the hour when He comes to establish His kingdom on earth (Mt. 24:36; Mk. 13:32). Angels are finite beings created by God with limited knowledge, so it isn’t surprising that they don’t know the date. This is the case for all of God’s creation, including humanity. At the other extreme, God the Father knows everything, so it isn’t surprising that He knows the date. As God the Son, Jesus is both human and divine. Therefore one would expect that His human nature wouldn’t know the date, but His divine nature would know the date.
So, when the Bible says that Jesus didn’t know the date of His second advent it is referring to him as a finite human being, not as the divine Son of God.
Some also note that Jesus said, “a servant does not know his master’s business” (Jn. 15:15). So, in the sense that Jesus came as a Servant who was obedient to God the Father (Mt. 20:28; Heb. 10:5-7), we could say that Jesus didn’t know the date of His second advent.
Written, February 2015
I have been asked whether Jesus Christ used any of His divine power when He was on earth. Or did He not use this power at all during this time and always function as a human being who is indwelt with the Holy Spirit? Also, as a consequence of this were the disciples able to do whatever Christ did? And does this mean that today Christians can also do whatever Christ did?
The Bible teaches that Jesus was unique. “There is one God and one mediator between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all people” (1 Tim. 2:5-6NIV). He was both human and divine (Jn. 1:1, 14, 18; Rom. 9:5). Because He claimed to be equal with God, the religious leaders wanted to kill Him (Jn. 5:17-18). Biologically, He had a human mother but not a human father. He was sinless.
What do the gospels say?
Several examples of Jesus’ actions in the gospels show His divine power:
• He forgave sins so people were no longer guilty before God, and even those who opposed Him knew that only God can forgive sins in this way (Mt. 9:2-3, 6; Mk. 2:5-7, 10). He also gives eternal life (Jn. 10:28).
• Jesus knew what others were thinking (Mk. 2:8; Lk. 11:7). He knew the Samaritan woman had five husbands and knew everything she had done (Jn. 4:18-19, 29). He knew the future (Mt. 16:21) and He knew everything (Jn. 16:29-30; 21:17).
• Jesus saw Nathanael before Philip told him about Jesus (Jn. 1:48-49). This is divine omniscience.
• He is omnipresent (Mt. 28:20).
• Jesus’ power over nature was clearly divine. People were amazed when the winds and the waves obeyed Him (Mt. 8:26-27). After He walked on water and calmed a storm, the disciples said “truly you are the Son of God” (Mt. 14:25-32). Also, they were amazed when Jesus calmed another storm (Mk. 4:39-41). This is divine omnipotence.
• He had the power to raise Himself from the dead (Jn. 2:19-22; 10:17-18).
• He does what God the Father does (Jn. 5:19).
The disciples had none of these divine powers.
Because Jesus was sent to earth by God the Father, His goal was to do God’s will (Jn. 4:34; 14:24). He lived to please Him (Jn. 6:57). So, He always obeyed the Father and never acted independently (Jn. 5:19, 30; 10:18). Jesus often prayed to the Father and received daily instructions from Him (Mk. 1:35; Lk. 5:16; 6:12; 11:1). Matthew 26:39-44 and John 17 are examples of Christ’s prayers. They had a close relationship; the Father loved the Son (Jn. 10:15; 14:10; 15:10).
The Holy Spirit is mainly mentioned at Christ’s baptism, His temptation and when He visited His hometown Nazareth. It says “the Holy Spirit descended on Him” (when He was anointed with the Holy Spirit), He was “full of the Holy Spirit”, He visited Galilee “in the power of the Holy Spirit” and He drove out demons by the Spirit of God (Mt. 12:28; Lk. 3:22; 4:1, 14, 18). There is no other mention in the gospels of Jesus being empowered by the Holy Spirit. The reason for this is that it seems He did most of His miracles by His own inherent divine power, and not by the power of the Holy Spirit. For example, when two blind men told Jesus “we want our sight”, the Bible says He had compassion on them and touched their eyes and immediately they received their sight (Mt. 20:33-34). The Holy Spirit isn’t mentioned here. Maybe the three members of the trinity (Father, Son and Holy Spirit) all worked together in the life and ministry of Jesus Christ. Of course God the Son and the Holy Spirit are under the authority of God the Father (Jn. 5:19; 16:13). Jesus certainly didn’t always function as a human being who is indwelt with the Holy Spirit, because then He wouldn’t have been unique and He couldn’t reveal Himself or the Father (Jn. 14:9).
Some people “cherry pick” verses to claim that Christ gave up all His divine ability and lived on earth as a person filled with the Holy Spirit so that all He did was done by the power of the Holy Spirit (Jn. 5:19; 14:10; Acts 10:37-38). However, these verses teach that Jesus was closely united with God the Father and did what He did, which means He was omnipotent!
By the way, the purpose of Christ’s miracles was so people would repent (Mt. 11:20-24; Lk. 10:13) and many believed after they saw them (Jn. 2:23; 4:48). The miracles also revealed His divinity (Jn. 5:36; 9:9; 10:37-38) and glory (Jn. 2:11; 11:4, 40).
What does Philippians 2 say?
In Paul’s letter to the Philippians, because of disagreements amongst them he urges them to have unity (Phil. 2:1-11; 4:2-3). In particular, they should “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4). He then gives an example of humility because humility can end arguments and disunity.
“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled himself by becoming obedient to death—even death on a cross!” (Phil. 2:5-8).
This passage says that Jesus Christ was fully God; being “in very nature God” and having “equality with God” (Phil. 2:6). This is confirmed by, “God was pleased to have all His fullness dwell in Him” (Col. 1:19), “in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9) and “The Son is the radiance of God’s glory and the exact representation of His being” (Heb. 1:3).
But Jesus Christ was willing to give up His high position in heaven with all its privileges. This is described as, He “made Himself nothing” (or “emptied Himself” ESV, HCSB, NET). This means Christ laid aside aspects of His equality with God or the form of God (Thayer’s Greek Lexicon). The Greek verb here is kenoo (Strongs #2758). Paul used this word figuratively elsewhere in his writings (Rom. 4:14; 1 Cor. 1:17; 9:15; 2 Cor. 9:3). It is also used figuratively here – Jesus didn’t literally empty Himself or make Himself nothing with respect to His divinity (Phil. 2:7). Other translations say that He:
• “stripped Himself (of all privileges and rightful dignity)” AMP
• “stripped himself of all privilege” (PHILLIPS)
• “gave up everything” CEV, ERV
• “gave up His place with God and made Himself nothing” EXB, NCV
• “gave this up” WE
• “of His own free will He gave up all He had” (GNT)
• “put aside everything that belonged to Him” NLV
• “made Himself of no reputation” GNV, NKJV
• “lowed (meeked) Himself” WYC
The meaning of kenoo is given by the rest of the words in verses 7-8, which describe the period between His miraculous conception and His death and burial. This passage says, when He came to earth, Jesus:
• Acted like a slave who obeys their master, not like the ruler of the universe (v.7). He came to serve both God and humanity in God’s plan of redemption (Mt. 20:28).
• Appeared physically as a human being, not as God (v.7-8). He looked like other men and was fully human, but was different to them in that He did not have a sinful nature. He gave up the glory He had with God the Father since before the world began (Jn. 17:5, 24).
• Allowed Himself to be crucified, although He was the eternal omnipotent God (v.8).
What a change! Jesus went from a place of power and glory (ruling in heaven) to a place of humiliation (dying on earth like a criminal). He went from a high position to a low one. Paul summarised it, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich” (2 Cor. 8:9). Then after His death, God restored Jesus to the exalted place (Phil. 2:9). Some of the dazzling splendor of this place was shown at the transfiguration (Mt. 17:2; Mk. 9: 3). The lesson is that Christians are to be humble like Christ and not proud or desiring pre-eminence.
Some examples in the gospels of Jesus’ omniscience, omnipresence, and omnipotence are given above. So, He didn’t completely stop using these divine attributes. But while He was on earth He used them less often. Instead, He chose to limit the use of these unlimited powers. This is also part of what He gave up when He came to earth to live as a human being.
Because Jesus retained His divine nature and didn’t give it up or stop using it completely, He was able to perform miracles by using His divine nature alone. This means that He didn’t need to do them in the power of the Holy Spirit. There is no Scripture suggesting He solely relied on the Spirit.
Because they were human and not divine, the disciples couldn’t duplicate the examples of His divine power given above. This means that they couldn’t do whatever Christ did. Likewise, because people today are not divine we can’t do whatever Christ did.
But what about verses that have been used to claim that Christians can have unlimited power?
What about not knowing the date of the second advent?
Jesus said that “not even the angels in heaven, nor the Son, but only the Father” knows the day or the hour of the second advent (Mt. 24:36; Mk. 13:32). This doesn’t mean that Jesus was a human being with limited knowledge like us or that He emptied Himself of all the attributes of deity when He came to earth as a man. Instead He was both fully God and fully human. When the Bible says that Jesus didn’t know the date of His second advent it is referring to him as a finite human being, not as the divine Son of God. He also came as a Servant that was obedient to God the Father and said that “a servant does not know his master’s business” (Jn. 15:15). Although Jesus often spoke of His second advent, as a Servant He wasn’t given its date for the purpose of revealing it to others. But as God, He knows it.
One example is not sufficient to make a rule, but it is sufficient to disprove one. This is a principle of science. Therefore, one example of Christ’s divine power (and several are given above) disproves the claim that Christ emptied Himself of the attributes of deity when He came to earth as a man.
What about other promises?
The phrase “all things are possible with God” (Mk. 10:27) was spoken in the context of salvation. It means that everything to do with the miracle of salvation is only possible through God’s power. Salvation comes from God’s grace and mercy alone, and human achievement has no role in it. It doesn’t mean that God can do anything; because He can’t sin and He can’t deny who He is (2 Tim. 2:13). Also it has nothing to do with miracles or prayer requests (except prayers of confession and repentance).
What about God’s promises to give believers whatever they ask and move mountains for them? The “mountain” is a figure of speech for the obstacles and difficulties being faced. “You can say to this mountain, ‘Move from here to there,’ and it will move” (Mt. 17:20) means that their prayer will be answered and the obstacles removed if it was in accordance with the conditions for prayer and the commands and promises given in the Bible. It is not an unconditional promise. God’s promises to give believers whatever they ask and move mountains for them are not unconditional. They also rely on the Bible’s conditions for answered prayer being satisfied.
What are the “greater works”?
“Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father” (Jn. 14:12). The Greek word erga (Strongs #2041) translated “works” is mentioned in the two previous verses as well. It means an act, deed or thing done (Thayer’s Greek Lexion). In this context it means acts of Christ, to rouse people to believe in Him and to accomplish their salvation. It says that Jesus did the Father’s work and His followers will also do the Father’s work (Jn. 14:10-12). This message was spoken to the disciples and we know that their “works” are given in the book of Acts where we see more people coming to trust in God than in the gospels. So in the context of evangelism, their works were greater than Christ’s.
The reason the disciples would be able to do greater evangelistic works than Jesus is “because I am going to the Father” (Jn. 14:12c). After Jesus ascended back to heaven, believers were able to pray to the Father in Jesus’ name, and Jesus Himself promised to answer these prayers (Jn. 14:13-14).
Because John 14:12 is not addressing miracles (apart from salvation), the claim that it means we can do “greater miracles” than Jesus is obviously false.
There are many examples in the Bible of Jesus using His divine power when He was on earth. It appears that the three members of the trinity (Father, Son and Holy Spirit) all worked together in the life and ministry of Jesus Christ. As there is no Scripture suggesting He solely relied on the Spirit, there is no evidence that Jesus always functioned as a human being who is indwelt with the Holy Spirit.
Because they were human and not divine, the disciples couldn’t duplicate these examples of Christ’s divine power. This means that they couldn’t do whatever He did. Likewise, because people today are not divine we can’t do whatever Christ did. In particular, although Christians are indwelt by the Holy Spirit, they can’t do whatever Christ did. To claim otherwise destroys the uniqueness and deity of Jesus Christ.
Written, November 2014
Also see: What does all things are possible with God mean?
What about Gods promises to give believers whatever they ask and move mountains for them?
Why didn’t Jesus know the date of His second event?
The miraculous power of Jesus Christ: Where did it come from?
Using the resource that God gives us
There are two natures present within believers – the sinful and the divine. The sinful nature is inherited by everyone and powered by Satan (Rom. 5:12; Jas. 3:15). In some Bible translations it is also referred to as “earthly,” “the flesh,” “the world” or the “old man.” Sin is evident every day of our lives, causing many of the struggles in the Christian life.
The divine nature is a consequence of the Holy Spirit indwelling believers, giving them a new attitude and godly behavior (Rom. 12:2; Eph. 4:23-24). This becomes evident when one is controlled by the Holy Spirit and obedient to God (Rom. 6:16; 8:6-9). The divine nature is sometimes referred to as “godly,” “heavenly,” “spiritual” or the “new man.” The divine nature is beneficial now and for the future (1 Tim. 4:8).
Purpose Of The Divine Nature
Second Peter 1:3-11 tells why Christians should express the divine nature in their daily lives. Its development is essential for a useful life and it is God’s provision to counteract the sinful nature. He has given us “everything we need for life and godliness” (2 Pet. 1:3 NIV), so we have the resources to live a life that pleases Him.
Through God’s power and promises we should “participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pet. 1:4). His promises include His living among His people, in the person of the Holy Spirit, and treating us with parental care, as His children (2 Cor. 6:16-18). So, the power to express the divine nature is divine, not human (Jn. 15:5). The Greek word translated “participate” is “koinonos”, which means “partakers,” “sharers” or “having something in common,” and is described elsewhere as partners and companions. This implies that God shares His nature with us, and our active involvement (“make every effort” in 2 Pet. 1:5) is conveyed in the New International Version by expressing this as the verb “participate.”
An important reason for participating in the divine nature is that it helps us combat the sinful nature (2 Pet. 1:4). If we follow the Spirit’s guidance, we “will not gratify the desires of the sinful nature” (Gal. 5:16). Also, replacing activities of the sinful nature with those of the divine nature helps stop giving Satan a foothold in our lives and reduces our double-mindedness (Eph. 4:22-27; Jas. 4:8). The more we participate in the divine nature the less time we’ll have for the sinful nature.
Therefore, we are exhorted “to make every effort to add to your faith goodness … knowledge … self-control … perseverance … godliness … brotherly kindness and … love” (2 Pet. 1:5-7). The Greek word for how to do this is “spoude,” meaning “eager, earnest, zealous, diligent.” We should “make every effort” to express these characteristics of the divine nature.
This is followed by a promise of effective and productive lives if these qualities are increasingly present (2 Pet. 1:8), as in our growth towards Christlikeness (Eph. 4:13-15). Failure to develop these virtues leaves us spiritually blind and forgetful (2 Pet. 1:9).
Also, there is this promise: “If you do these things you will never fall, and you will receive a rich welcome into the eternal kingdom” (2 Pet. 1:10). The Greek word for fall is “ptaio,” meaning “to stumble.” It is used metaphorically in this verse meaning to stumble into sin. Similarly, Christ has been described as “Him who is able to keep you from falling” (Jude 24). But of course, James said, “we all stumble in many ways,” so this means that the more we are occupied with the divine nature, the less likely we are to fall into sinful behavior (Jas. 3:2).
Images Of The Divine Nature
Fortunately for a generation that thinks visually, the Bible teems with illustrations. Scriptural examples of the divine nature in believers can increase our understanding of this gift from God.
The fruit of the Spirit is well known: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Paul urges believers to clothe themselves with: compassion, kindness, humility, gentleness, patience and forgiveness. “And over all these virtues put on love” (Col. 3:12-14). Furthermore, we are exhorted to flee sinful behavior and pursue: righteousness, godliness, faith, love, endurance, gentleness, and peace (1 Tim. 6:11; 2 Tim. 2:22). Finally, the wisdom that comes from heaven is: pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (Jas. 3:17). This results in a “harvest of righteousness” (v. 18).
The symbols used in these examples provide a further impression of the divine nature. It increases, grows, sustains, protects, is a worthwhile goal, and is true wisdom. What attractive and desirable images!
Attributes Of The Divine Nature
The main features of the divine nature, summarized from the Bible, are listed at the end of this article. These are the characteristics of God and Christianity. They are seen in creation (Rom. 1:20), in Christ (Jn. 14:9-11) and should be evident in believers before a watching world. Christ told His followers to love one another so that others would know who were His disciples (Jn. 13:34-45). Fruitful lives are also evident in His disciples (Jn. 15:8). Similarly, the divine nature should distinguish believers today, as God communicates through them (2 Cor. 5:20; 1 Jn. 3:7-10).
Enough Evidence To Convict Us Of Being Christian?
Christianity changes people, transforming their attitudes, desires and values. For example, the dramatic changes to Peter and John were explained by the fact that they “had been with Jesus” (Acts 4:13). By participating in the divine nature, believers are changed by the Holy Spirit to become more like Christ: “transformed into His likeness” (2 Cor. 3:17-18). Then there is our final transformation: “When He appears, we shall be like Him” (Phil. 3:21; 1 Jn. 3:2).
After advising Christians to be occupied with things that are: true, noble, right, pure, lovely, admirable, excellent, and praiseworthy, Paul urges them to put into practice what they have learned (Phil. 4:8-9). Who controls our lives is largely up to us. We can make choices on how we live our lives more often than we think. This is why we should “make every effort” to let the Spirit replace our sinful values, attitudes and desires with godly ones.
So, let’s get involved in the divine nature, making the most of every opportunity to be God’s fellow-workers, recognizing the divine nature in others and encouraging other Christians in it as well (2 Cor. 6:1; Eph. 5:16).
|The Divine Nature Is: