Can the Bible’s miracles be explained away by science? Many people who refuse to believe in God think they can explain away His existence and miracles using scientific explanations.
This post comes from a children’s book by Hughes and Cosner (2018).
What is a miracle?
A miracle is an unusual event from God that He uses to tell us about Himself. Examples from the Bible include healings, raising from the dead, and displays of power over nature. This is different from God’s providential care over creation, which can be described scientifically (Col. 1:15-17; Heb. 1:3). For instance, the laws of physics partially describe how God is upholding creation in an orderly way (1 Cor. 14:33).
Why does God do miracles?
Miracles can have several different reasons. They can deliver people, such as God parting the Red Sea (Ex. 4:1-9; Dt. 6:22). And they can judge people. Like when Elijah asked God not to send any rain to Israel for three years. One of the main purposes for miracles is to prove that a person was God’s chosen messenger. When God did miracles through Moses, Elijah, Elisha, and Jesus, that meant that God was really with those men (Mt. 11:4-5; Acts 2:22-23; 17:31).
Do miracles make people believe in God?
Sometimes, but not always (Ex. 7:8-13). The Pharisees and Jewish leaders saw many of Jesus’ miracles, but they hated Him and refused to believe in Him (Jn. 12:37). Jesus taught that even someone being raised from the dead would not be enough to make people believe in God (Lk. 16:31; Lk.24:1-12). The Bible teaches, rather, that the Gospel – the good news about Jesus’ death for our sins and His resurrection on the third day is what people need to be saved, not miracles. But sometimes miracles in Scripture helped people believe in God (Acts 9:35, 42).
Some people say that because we can’t test miracles, they can’t be real. Are they right?
People who say that assume that God either isn’t real, or that He can’t do miracles. Everyone agrees that miracles don’t normally happen – that’s why they’re called miracles! But we have lots of trustworthy accounts of miracles in Scripture, and we should trust them because that are God’s Word (Lk. 1:1-4; Jn. 21:25; 1 Cor. 15:3-8). There are lots of historical accounts about other things, such as ancient kings and battles, that we trust on a lot less evidence. Also some of the same people that say we can’t trust miracles because we can’t test them believe in evolution, which is a claim about history that can’t be tested either.
But if I’ve never seen a miracle, should I believe that God did them according to the Bible?
We believe in all sorts of things we’ve never seen – if a source is reliable, we tend to trust it. In fact, we have to trust sources for what they say about most of history before we were born! The Bible is God’s Word, so we should believe it (Gen. 6:11-22; Jn. 20:24-31).
Can science explain the Bible’s miracles?
Science can’t test the Bible’s miracles, because miracles are by definition unusual events that scientific laws can’t describe (Ex. 16:4-7). We cannot re-create a miracle to test it. So the best way to determine whether a miracle is true or not is to see whether the source is a reliable one (Lk. 1:5; 3:1-2). The Bible was inspired by God, so it’s completely true, so we can thrust it when it tells us about miracles.
Did people in the Bible believe in miracles just because they didn’t have science?
That’s like saying that people weren’t as smart in ancient times because they didn’t know as much as we do. But ancient people were smart enough to build pyramids and other huge monuments using very precise mathematics. They also knew about astronomy and other facts about the natural world. They knew that miracles were unusual, that’s why they could be special signs from God (Jn. 11:28-44). If people thought that the Red Sea parted every time the wind blew a certain way, it wouldn’t be a special sign of deliverance for Israel like it was (Ex. 14:21-31).
Do scientists really disbelieve in all miracles?
A funny thing is that both Christians and atheists have to believe in miraculous things at the beginning of time. Both Christians and atheists believe there had to be something to cause everything at the beginning of time. Christians believe God was the cause (Gen. 1:1), but atheists must appeal to something outside the laws of science, because something had to cause the laws of science! So both Christians and non-Christians have to appeal to things that science can’t explain.
Science can’t explain miracles. But scientists depend on miracles to explain how we got here!
Science doesn’t invalidate miracles and miracles don’t invalidate science. So we can believe in both operational science and in the miracles reported in the Bible.
Hughes E and Cosner L (2018), Creation answers for kids, Creation Book Publishers, p.34-37.
Posted, August 2019
I don’t believe in the Tooth Fairy. I don’t believe in the Easter Bunny. I don’t believe in Santa Claus. You could say, I’m a skeptic! But what if I don’t believe that Babe Ruth, Mark Twain, and Christopher Columbus were real people? That they were myths as well.
Also, what if I don’t believe that people who lived longer ago like William Shakespeare (AD 1600) and Muhammad (AD 600) were real people? And what if I don’t believe that Jesus (AD 30) existed? That He’s a myth made up by Christians.
According to a survey in 2015, 22% of people in England thought that Jesus was a mythical or fictional character, while another 17% were unsure whether He was real or not. The remaining 61 % said Jesus was a real person who actually lived. It was found that younger people are the most skeptical about Jesus’s existence.
What is a “myth”?
In everyday language, the term “myth” is given to stories, ideas or beliefs that are false and not true. They are unreal or imaginary stories that may be called “legend”, “fiction”, “fairy tale”, “folklore”, or “fable”. But academic scholars use “myth” as a synonym for a story with a symbolic message that used to be believed as true, but now there are no implications on the truthfulness of the story. In this post I’m using the everyday usage of the word “myth”, not the academic one.
Let’s look at two skeptical views about Jesus.
Skeptical views about Jesus
Christ myth theory.
Some people claim that Jesus is a mythical character, and not a historical person. He never existed. He was made up by the early church which wrote the New Testament. They conclude this from the following beliefs:
– Jesus left no writings or other archaeological evidence.
– We don’t have any original manuscripts of the New Testament.
– The genre of the gospels may be legendary fiction instead of ancient biography.
– The Gospels and other early Christian writings cannot be verified as independent sources, and may have all stemmed from a single original fictional account.
– All documents about Jesus came well after the life of the alleged Jesus – so it’s all unreliable hearsay. No eyewitness accounts survive.
Mainstream historical view
Others say that Jesus of Nazareth did exist but He had virtually nothing to do with the founding of Christianity and the accounts in the gospels. They believe that Jesus was an extraordinary man, but He didn’t do miracles. The miracles were made up by Christians afterwards and written in the Bible. The life of Jesus was embellished like St Nicholas became Santa Claus.
We will now evaluate these two skeptical views about Jesus. Do they match the evidence or not?
Historical evidence for the existence of Jesus
Most of what is known of the ancient world comes from written accounts by ancient historians. But these only record a sample of human events and only a few of these documents have survived. Few people could write such histories as illiteracy was widespread in ancient times. And the reliability of the surviving accounts needs to be considered. But the existence of someone in history is often easily established on the basis of small textual samples, sometimes even a single name in a list or sentence. For example, my great grandfather Richard Hawke is in a list of people living on the goldfields at Hill End near Bathurst in New South Wales in 1867. This is listed in a book that was published 109 years later in 1976 (“Valleys of gold” by Brian Hodge).
Jesus was a Jew (a minor race) who lived in Galilee, which was a part of Palestine (not the capital, Jerusalem). And Palestine was an outpost of the Roman Empire (a tiny part of a vast empire). He was a long way away from the local center of power and from Rome (the capital of the empire). So the fact that we can find any written record of Jesus outside the New Testament is significant. Based on this, the best place to look for evidence of Jesus that is independent of the Bible is in ancient Roman and Jewish literature.
About 80 years after Christ’s death, the Roman historian Tacitus wrote (“Annals”, 15, 44, AD 115-117): “They (Christians) got their name from Christ, who was executed by sentence of the procurator Pontius Pilate in the reign of Tiberius. That checked the pernicious superstition (Christianity) for a short time, but it broke out afresh not only in Judea, where the plague first arose, but in Rome itself, where all horrible and shameful things in the world collect and find a home”.
The Annals is a history of the Roman Empire from the reign of Tiberius to that of Nero (AD 14–68). The context of this passage is the 6-day fire that burned much of Rome in July AD 64. It indicates the manner and time period of Christ’s death. Emperor Nero (AD 37-68) accused the Christians of starting the fire and he persecuted them.
Josephus is the best known Jewish historian. He was born in Jerusalem and went to Rome in AD 71 where he wrote his histories under Roman patronage. Jesus Christ is mentioned twice in his “Antiquities of the Jews” (a history of Israel from Genesis to the first century AD) published around AD 93 (about 60 years after the death of Jesus).
A passage in Book 18, 63-64 of the “Antiquities of the Jews” says:
“Now, there was about this time (a source of further trouble) Jesus, for he was a doer of surprising works, a teacher of such men as receive the truth with pleasure (men who welcome strange things). He drew over to him both many of the Jews, and many of the Gentiles. And when Pilate, at the suggestion of principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him (cease to cause trouble). And the tribe of Christians, so named for him are not extinct to this day”.
The context of this passage is the political disturbances that the Roman rulers dealt with during this period.
A passage in Book 20, Chapter 9, 1 of the “Antiquities of the Jews” says,
“he (Ananus the high priest) assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned”.
This event is dated at AD 62. The Bible also says that James was the brother of Jesus (Gal. 1:19). This passage assumes you already know about Jesus, which is true because Josephus has already mentioned him two books earlier.
Summary of Roman and Jewish literature
These two non-Christian historians are independent historical sources, one Roman and one Jewish. What do they say about Jesus?
– He was a Jewish man named Jesus and Christ (in Greek) who lived in Judea.
– He had a brother named James.
– He had a reputation for doing unusual works (possibly miracles)
– He won over both Jews and Greeks (but most of this happened after His death).
– He was sentenced by Pilate to be executed by crucifixion during Tiberius’s reign. The Jewish leadership pressured Pilate to condemn Jesus in this way.
– Christianity and Christians came out of Christ’s ministry.
– Both Jewish and Roman leaders were hostile towards Jesus and Christians.
So, hostile Jewish and Roman witnesses show that Jesus is a historical figure, and not a myth. This means that the first skeptical view that Jesus never existed is debunked. It is a myth itself!
In 2013 Time magazine had an article on “the 100 most significant figures in history”. They ranked them like Google ranks web pages. They said that historically significant people leave evidence of their presence behind. The top rank went to Jesus, followed by Napoleon, Muhammad, William Shakespeare and Abraham Lincoln. So Jesus left an impact in our world. One indication of this is that the years in our calendar are dated from when He was born. Mythical figures don’t leave such an impact. Another indication is the growth of the church despite persecution.
We will now evaluate the second skeptical view that doesn’t believe Jesus did miracles.
Historical evidence for Jesus’ miracles
Now we’ve established that Jesus existed, the question is “did He do miracles?”. Is the only evidence of these in the New Testament that was written by Christians? No! The Christian message was offensive to both the Jews and the Romans. They attacked Christianity by saying that Jesus was a real wonder-worker who made blasphemous claims to divine authority.
Jesus was regarded by the Jews of His day as a person who possessed supernatural powers. According to Justin Martyr, they said that Christ’s miracles “was a display of magic art, for they (Jews) even dared to say that he (Jesus) was a magician and a deceiver of the people” (Justin Martyr, AD 160). They executed Him for sorcery and said His power to do miracles was Satanic.
According to Celsus, an anti-Christian Greek Philosopher, “Jesus performed His miracles by sorcery” (“The true word”, about AD 180). And, “because (Jesus) was poor he hired himself out as a workman in Egypt, and there tried his hand at certain magical powers on which the Egyptians pride themselves; he returned full of conceit because of those powers, and on account of them gave himself the title of God…”.
“These were the actions of one hated by God and a wicked sorcerer…”
Celsus treated Jesus as a person who was a dangerous con-artist like a conjuror or illusionist. He considered Jesus to be a magician who made exorbitant claims.
So both hostile Jews and Greeks acknowledged that Jesus had miraculous powers. And they said that these were magical, Satanic and deceptive.
Were the gospels fabricated?
Some skeptics claim that the gospels were fabricated after Christ’s death and aren’t reliable accounts of what actually happened. But you wouldn’t expect the following in the gospels if they were fabricated:
– Mathew was written by a tax collector and Jews hated these.
– A key event, the resurrection of Christ, was revealed first to women who had low status in society at that time. A woman’s testimony was not accepted in court during those days.
– No Jew would invent a story of a crucified Messiah, and Christians wouldn’t invent such a horrific ending for their leader.
– There are multiple accounts of the life of Jesus in the gospels with variations between them.
– The embarrassing parts would probably have been deleted: Jesus’ baptism by John (Mk. 1:4-11), His family believing He was out of His mind (Mk. 3:21), His ignorance of the time of His own return (Mk. 13:32), His not doing miracles in some places (Mt. 13:58), and Jesus calling Peter Satan (Mt. 16:23).
– Why would two of the leaders in the early church reject Jesus when He was on earth? His brother James was a skeptic (Mk. 3:21; 6:2-4; Jn. 7:5) and Paul persecuted Christians (Acts 7:58, 60).
– Why would the apostles invent so many miracle stories, when most Jews expected a political deliverer as Messiah, not a wonder-worker?
– Why would the writers say that some people doubted that Jesus rose from the dead (Mt. 28:17; Mk. 16:11-13; Lk. 24:11, 38; Jn. 20:24-27)?
– Why would the apostles invent a religion that caused them painful humiliating deaths?
The New Testament was written by the apostles and their associates. The apostles were eyewitnesses to the events they described and the associates would have obtained information from eyewitnesses. Scholars think that the “memory gap” between the events described in the gospels and their documentation is about 30-55 years. There are variations between the gospels. This is because there are multiple witnesses and multiple writers. And like in real life, there are variations between the accounts (each records different aspects and details) but they have the same core message and they are consistent with each other. It’s a bit like children recalling events from their childhood for a parent’s eulogy.
Let’s look at the “copy gap” (between the original document and the oldest manuscript available today) for some historical documents. For the works of Josephus in their original language of Greek, the copy gap was about 800 years and for the Annals of Tacitus it was about 1,000 years. On the other hand, for the New Testament, the copy gap was about 300 years – Codex Vaticanus was copied in AD 300-325 and Codex Sinaiticus in AD 330-360. So the gap is significantly shorter for the New Testament. A longer gap means more copies of copies, which means more potential for copy errors to appear in the text. So the version of the New Testament we have today should be a more accurate copy of the original than is the case for these other Roman and Jewish historical documents. In this way, the evidence for the existence of Jesus is stronger than that for most other people of the ancient world.
Do we have an open mind?
I’ve presented some evidence, but whether you believe it depends whether you have an open mind or not. Our presuppositions can override the evidence in order to inevitably conclude what was presupposed from the start. That’s circular reasoning! In such cases our assumptions and beliefs largely determine our findings and interpretation of these. If we have already made up our minds, no evidence will change them.
Let’s look at some people who investigated Jesus with an open mind.
CS Lewis was Irish and became an atheist in his early teenage years. He graduated from Oxford University with triple First Class Honors in Classics, Philosophy and English. And he wrote many books. His mother died when he was 10 years old, he had been unhappy at school, and he experienced trench warfare during the First World War. But after spending some years with Christian colleagues at Oxford University, at 30 years of age he became a Christian. He realized that atheists don’t have an open mind because they deny the supernatural and therefore the existence of God. They don’t even consider this possibility. But if God exists, then surely the Creator can intervene in His creation. He can alter the natural environment, reverse the progression of disease, or conquer death in ways we consider to be miraculous. He has written many books defending Christianity, including “Mere Christianity”.
Lee Strobel trained at Yale Law School and was an avowed atheist. He was a legal journalist for 14 years. After his wife’s conversion, he began investigating the Biblical claims about Christ. After a nearly two-year investigation, he became a Christian at the age of 29 years. He has written many books defending Christianity, including “The case for Christ”.
Jennifer Fulwiler was an atheist blogger. But she came to realize her mind was closed to ideas that didn’t fit into her atheist worldview. At the birth of her first child the only way her atheist mind could explain the love that she had for him was to assume it was the result of nothing more than chemical reactions in her brain. Then she realized that’s not true! She found that the Christian worldview had the best rational explanation for the world in which we live. She writes a blog called “Conversion Diary”.
Warner Wallace was a homicide detective. He was an atheist, but reading the gospels changed his life. After he saw that they were accurate eyewitness accounts of the life of Jesus, he became a Christian. He stresses that as detectives need to be open minded by avoiding presuppositions, so should we. And the highest standard for prosecution is “beyond a reasonable doubt”, not “beyond every possible doubt”. This is because they are dealing with history, not observational science or mathematics. Wallace writes a blog called “Cold case Christianity”.
This evidence from an author, a journalist, a blogger and a detective shows that when people investigate Jesus with an open mind, they are convinced that He did the things described in the Bible.
Lessons for us
We have seen that Jesus is a historical person and not an imaginary figure. The evidence is overwhelming. And that He wasn’t an ordinary person. He did miracles and founded Christianity that has spread across the world. Also, the gospels are based on eyewitness accounts of the life of Jesus and not something fabricated by early Christians. And people with an open mind will agree with this finding.
Do you have an open mind about Jesus? Have you read about Him in the gospels? Do you think He is a great moral teacher, but don’t accept his claim to be God? In that case, Jesus would be a liar. Why would a person willingly die under an accusation they knew wasn’t true? Or do you think He was deluded? That He had a mental illness? Then why would the apostles give up their lives for such a person? The only other option is that He was the person who He claimed to be and who He demonstrated to be by His miracles, the divine Son of God.
And if Jesus existed and did the things that history says He did and He’s alive today as the Son of God, then what must change in our lives today?
Why did Jesus come?
Jesus coming to earth is a bit like us becoming an ant in order to talk to the ants. Or us becoming an amoeba or bacteria to communicate with them. It’s amazing! It’s even more amazing because Jesus made and sustains the world He entered! The Creator and Sustainer became a creature at the same time.
Jesus came to earth so we can have spiritual life. A life connected with God now. A life that is connected with God forever. That’s called eternal life. He did it to solve the problem of our rebellion against God. Adam and Eve rebelled against God. Noah’s generation rebelled against God. The people of Babel rebelled against God. The Israelites rebelled against God. The Jews and Romans killed the Son of God. And we ignore God. He’s not in our calendar! The Bible says that we all rebel against God and that’s what separates us from Him (Rom. 3:23). We’re all guilty of wrong attitudes and wrong behavior. How do we know what’s right and what’s wrong? The Bible gives examples and our conscience can guide us (Rom. 2:15). The consequence of our guilt is to be separated from God.
Jesus solved the problem of our rebellion against God by taking our punishment when He was executed by crucifixion. He substituted for us. No one else could have done this because everyone else is a rebel and is separated from God themselves. Only Jesus could do this because He is the Son of God who is always in contact with God the Father.
Jesus asked Peter, “Who do you say I am” (Mt. 16:15-16NLT). Peter answered, “You are the Messiah (or Christ), the Son of the living God”. Can you say that as well? If we recognize that we can’t get right with God ourselves because of our rebellion, and that as the Son of God, Jesus has done all that is needed for us to get right with God, then the Bible says that the barrier between us and God comes down and we are no longer separated from Him. We come near to God. We become spiritually alive. If you want to get right with God, pray to Him about it and speak about it to a Christian today.
Jesus described eternal life as follows: “as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man (Jesus) must be lifted up (be crucified), so that everyone who believes in Him will have eternal life. For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. God sent His Son into the world not to judge the world, but to save the world through Him” (Jn. 3:14-17NLT).
Here we see that Jesus was on a rescue mission. Just as the Israelites could be healed of snakebite by looking at the bronze snake on a pole, which changed their status from dying to being alive, our separation from God can be removed by accepting Christ’s sacrifice for us. We become spiritually alive and our destiny changes from hell to heaven.
Jesus also said, “I have come that they may have (eternal) life, and have it to the full” (Jn. 10:10). Jesus came so we can have spiritual life. And following Jesus turns an empty spiritual life into a bountiful one. “Life, be in it!” was a program to encourage us to be more physically active. But Jesus says, “Eternal life, be in it!”. Let’s get spiritually active.
Jesus as Lord
But what if you already follow Jesus? This evidence about Jesus and the Bible supports our faith. We are Christians because of historical events, not because of mythical stories.
Peter told Cornelius that Jesus Christ “is Lord of all” (Acts 10:36). “Lord” means a person who has authority over others; a master, boss, chief, or ruler. But most people act like Jesus was a liar or a mental case. They live as though Jesus never came to earth. But if we have trusted Him to bring us close to God, the Bible says that we are to live as though He is Lord of our lives (Rom. 10:9). That means giving Him priority. How can we do that? By obeying God’s commands and principles in the New Testament. A disciple follows their leader.
Paul is also a good example to follow (1 Cor. 4:16; Phil. 3:17). He said “You should imitate me, just as I imitate Christ” (1 Cor. 11:1). Is what we say and what we do consistent with what Paul said and did? Here’s one example from Paul, “dear brothers and sisters, I plead with you to give your bodies to God because of all He has done for you. Let them be a living and holy sacrifice—the kind He will find acceptable. This is truly the way to worship Him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Rom. 12:1-2). Do we give our bodies to God? Does He influence our calendar? Do we copy the behavior and customs of this world? Or, do we let God transform our lives? Do we let Him change the way we think? Are we different from those that don’t follow Jesus? Is it evident that we are spiritually alive?
We have seen that because Jesus lived on earth almost 2,000 years ago, and did miracles to prove His divinity, and paid the price so we can be reconciled with God, if we turn to follow Him, He turns an empty spiritual life into a bountiful spiritual life.
Eternal life, be in it!
Written, February 2017
Also see: Extra-biblical evidence of Jesus
I have been asked the question, “Where did Jesus’ power come from – God, Jesus Himself, and/or the Holy Spirit?” The Bible records that Jesus definitely had miraculous power. In His hometown Nazareth, the people asked, “Where did this man (Jesus) get this wisdom and these miraculous powers” (Mt. 13:54NIV)? Even king Herod said that “miraculous powers are at work in Him” (Mt. 14:2).
The miracles associated with Jesus were events that couldn’t be explained by natural occurrences. So they require supernatural explanations. That’s why they are said to confirm Christ’s divinity (Jn. 20:30-31).
As Jesus was sent to earth by God the Father, was this the source of His power?
God the Father
After Philip asked, “show us the Father”, Jesus said, “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing His work” (Jn. 14:10). The NET translates “His work” as “His miraculous deeds”, and says that this is most likely a reference to the miracles that Jesus had performed as a manifestation of the mighty acts of God. And Luke said that God the Father did miracles through Jesus Christ and “because God was with Him” (Acts 2:22; 10:38). Finally, through His “incomparably great power” and “mighty strength”, God the Father, “raised Christ from the dead” (Eph. 1:19-20). This was the greatest miracle of all.
So, God the Father was the power behind Christ’s miracles. But as Jesus was a member of the divine trinity, was this another source of His power?
His own divine power
Jesus’ miracles demonstrated His amazing power. When Jesus walked on the Sea of Galilee during a storm and calmed the storm, the disciples said “Truly you are the Son of God” (Mt. 14:22-32). When Jesus said He could forgive a paralyzed man’s sins and heal him, the religious leaders knew that only God could do this (Mt. 9:1-8; Mk. 2:5-12; Lk. 5:18-26). Then Jesus healed the paralytic (a visible miracle) to confirm that the man’s sins had been forgiven (an invisible miracle). And when Jesus healed a paralyzed man on the Sabbath day He referred to it as His work (Jn. 5:17). As Christ’s miracles provided evidence of His divinity, they were evidence of His inherent divine power (Jn. 20:31).
Luke said “the power of the Lord was with Jesus to heal the sick” (Lk. 5:17). The Greek noun kurios translated “Lord” (Strongs #2962) in this verse, which means master and owner, is applied to Jesus in Luke 5: 8, 12 elsewhere in this passage. Therefore, according to the context, in v.17 it means that Jesus had absolute power to heal the sick (some infer that the lack of an article in the Greek text implies the reference is to God the Father, but the article is also absent in verses 8 and 12). Contrary to some teaching, Jesus didn’t empty Himself of His divine power when He became a man (Phil. 2:7). Instead, He always had this divine power, which could be used when required.
When Jesus defended His claim to be equal with God He said, “the Son (Jesus) can do nothing by Himself, He can do only what He sees His Father doing, because whatever the Father does the Son also does” (Jn. 5:19). This doesn’t mean that Jesus had no inherent ability to accomplish anything miraculous on His own. He was so closely united with God the Father that He could only do the very things which He saw His Father doing. Jesus also said, “By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but Him (God the Father) who sent me” (Jn. 5:30). Jesus is so closely united with God the Father that He could not act by Himself. He could not do anything that was independent or inconsistent with His Father’s will. Instead, He was obedient to His Father and always in fellowship and harmony with Him. Finally, Jesus raised Himself from death (Jn. 2:19; 10:17-18). As already mentioned, this was the greatest miracle of all.
So, His own divine nature was the power behind Christ’s miracles. But as Jesus was “full of the (Holy) Spirit”, was this the source of His power (Lk. 4:1)?
The Holy Spirit
From His baptism, Jesus was indwelt by the Holy Spirit (Mt. 3:16; Lk. 4:18). During this period, the Holy Spirit led Jesus into the wilderness to be tempted by the devil (Mt. 4:1); empowered Jesus’ return to Galilee (Lk. 4:14); empowered Jesus to drive out demons (Mt. 12:28); and empowered Jesus to instruct the apostles (Acts 1:2). When the 72 disciples returned with joy from a missionary trip, Jesus was “full of joy through the Holy Spirit” (Lk. 10:21). The sin of blasphemy against the Spirit was attributing Christ’s power over demons to Satan’s power rather than the Holy Spirit (Mt. 12:31-32; Mk. 3:29).
According to Scripture, the main miracle associated with the Holy Spirit seems to be driving out demons. So, the Holy Spirit was the power behind some of Christ’s miracles.
We have seen that the Bible says Jesus had miraculous power and that the source of this power was God the Father, Christ’s divine nature and the Holy Spirit. So, the whole divine trinity provided the power for Christ’s miracles.
Written, November 2016
Also see: Why did Jesus do miracles?
Have you ever been to a funeral where the eulogy doesn’t seem to match your experience of the person? Sometimes our reporting is selective or biased.
How do we discover facts about someone who lived about 2,000 years ago? We examine history books written as closely as possible to their lifetime. To find out about Jesus we read parts of the Bible that were written by eyewitnesses and their contemporaries, 30-60 years after He lived. In this post we see that according to those who knew Jesus best, He was more than a prophet because He is the divine Son of God who is equal with God and is alive today.
What’s a prophet?
In the Bible, a prophet is one who speaks on behalf of someone else. For example, Aaron was Moses’ spokesman (Ex. 7:1). So he was a prophet of Moses. God’s prophets brought messages from God, which were called prophesies. They were God’s messengers to humanity who were enabled by the Holy Spirit (2 Chr. 15:1; Neh. 9:30; Mic. 3:8). So a prophet spoke God’s words. There were two kinds of prophets, those who were true and those who were false.
In the context of Christ’s coming reign on earth, Peter said that Jesus would be a prophet like Moses (Acts 3:21-23). The similarity is that both are raised up by God (Dt. 18:15, 18). Does this mean that Jesus was just a prophet like Moses, Isaiah, and John the Baptist? Indeed, after He was rejected in Nazareth, Jesus identified with the prophets by saying, “no prophet is accepted in his hometown” (Lk. 4:24-26). He also gave examples of this using Elijah and Elisha who were prophets. Jesus also predicted that He would die in Jerusalem where many prophets had been put to death (Lk. 13:33).
So, who did Jesus claim to be?
1. What Jesus said
Jesus said He was similar to God. He asserted, “If you knew me, you would know my Father also” (John 8:19); “Anyone who has seen me has seen the Father” (Jn. 14:9); “The one who looks at me is seeing the One who sent me” (John 12:45); “Whoever hates me, hates my Father as well” (John 15:23); “All may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him” (John 5:23). These references certainly indicate that Jesus looked at Himself as being more than just a man; rather He was equal with God.
When Jesus said, “I and the Father are one” (Jn. 10:30), He meant that He is united with God the Father. Because of their unity, Jesus displayed God the Father (Jn. 14:9). Then He said, “the Father is in me, and I in the Father.” (Jn. 10:38; 14:10-11). They were interconnected.
The titles used by Jesus (“Son of God”, “Son of Man”, and “I am”) showed His divinity. During His trial, Jesus was cross-examined by Caiaphas the high priest “‘Are you the Messiah, the Son of the Blessed One?’ ‘I am,’ said Jesus. ‘And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’. The high priest tore his clothes. ‘Why do we need any more witnesses?’ he asked. ‘You have heard the blasphemy. What do you think?’ They all condemned Him as worthy of death” (Mk. 14:61-64). So Jesus said He was the Son of God. No other prophet ever called himself the Son of God.
The Jews knew that the “Son of Man” was heir to the divine throne because “all nations and peoples of every language worshiped Him” and He will have “everlasting dominion that will never pass away” (Dan. 7:13-14). He’ll rule forever. Nations will worship Him and His kingdom will be unstoppable.
Jesus told the Jews, “Very truly I tell you, before Abraham was born, I am!” (Jn. 8:58). “I am” was a title that God used when he revealed Himself to Moses at the burning bush (Ex. 3:14). In fact, Jesus had dwelt with God the Father from all eternity, which is a long time before the time of Abraham! So Jesus claimed to be Israel’s God.
Jesus also said that He was “the First and the Last” (Rev. 1:17; 2:8; 22:13), which is another title of God (Isa. 44:6; 48:12). Also, Jesus said that He was the Jewish Messiah (the Christ) (Mt. 16:16-17; 26:63-64; Mk. 14:61-62; Jn. 4:25-26; 17:3). Furthermore, Jesus claimed to be the judge of humanity and the one who grants eternal life (Jn. 5:21-22; 10:27-28).
Jesus often showed people, by His actions, that He had divine authority. For example, He claimed to forgive sins (Mt. 9:2-8; Mk. 2:3-12; Lk. 5:18-26). While priests and prophets could mediate forgiveness by praying for people, forgiving sins committed against God was something the Jewish religious leaders believed only God had the authority to do (Mk. 2:7). Because of claims like this they tried to kill Him.
Before He ascended back to heaven, Jesus told his followers “surely I am with you always, to the very end of the age” (Mt. 28:20). This is a claim of omnipresence, which is a characteristic of God.
So in many ways, Jesus often claimed to be divine. But what did God the Father say about Jesus?
2. What God said
When Jesus was baptized, “a voice from heaven said, ‘This is my Son, whom I love; with Him I am well pleased’” (Mt. 3:17; Mk. 1:11; Lk. 3:22). Here God the Father quotes from Psalm 2:7 and Isaiah 42:1. As the context of these verses is a king and a servant, they indicate Christ’s regal rule and suffering servant roles.
At the transfiguration, Peter offered to put up three shelters, one for Jesus, one for Moses and one for Elijah. He was giving them equal status. But God the Father interrupted and told Peter, James and John, “This is my Son, whom I love; with Him I am well pleased. Listen to Him!” (Mt. 17:5; Mk. 9:7; Lk. 9:35). It’s the same message as that given at Christ’s baptism. So God says that Jesus is pre-eminent, and not just a great prophet.
When Jesus predicted His death, He prayed “Father, glorify your name!”. Then God the Father replied, “I have glorified it, and will glorify it again” (Jn. 12:28). This means that God was glorified by all that Jesus did, particularly His death, resurrection and ascension. After all, John said, “We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (Jn.1:14).
So God said that Jesus was His Son who glorified God. But what did the disciples say about Jesus?
3. What His disciples said
Immediately after Christ’s death, two of His disciples said that He was “a prophet powerful in word and deed” (Lk. 24:19). But at other times His disciples said that He was more than a prophet. For example, when they were called to follow Jesus, Andrew said He was the Messiah and Nathanael said He was the Son of God (Jn. 1:41, 49).
When Jesus asked “Who do you say that I am?”, Peter answered “You are the Messiah, the Son of the living God” (Mt 16:16-20). So Jesus was recognized as Israel’s Messiah and God the Son. Then Jesus commended Peter and told His disciples not to tell anyone that He was the Messiah. Here the Bible uses “son” metaphorically to refer to someone other than a biological son. In the ancient world, the majority of sons took up the same occupation as their father. The son was identified by his father and his occupation. For example, Jesus was known as “the carpenter’s son” (Mt. 13:55). In this case “Son” indicates the close relationship and unity between Jesus and God the Father.
Peter wrote about, “Our God and Savior Jesus Christ” (2 Pt. 1:1). He also urged Christians to “revere Christ as Lord” (1 Pt. 2:15).
After the resurrection, Thomas called Jesus “my Lord and my God!” and Jesus commended him for this (Jn. 20:28). So although the disciples were taught that Jesus was distinct from God the Father who sent Him, they also recognized that He was God.
John made many claims about Jesus:
- “the word (Jesus Christ) was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made” (Jn. 1:1-2). And Jesus was God in the flesh (Jn. 1:14).
- “No one has ever seen God, but the one and only Son (Jesus Christ), who is Himself God and is in closest relationship with the Father, has made Him known” (Jn. 1:18).
- “Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also” (1 Jn. 2:22-23).
- “And this is the testimony: God has given us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 Jn. 5:11-12).
So the disciples said that Jesus was the Son of God. But what did the Jewish religious leaders say about Jesus?
4. What the Jewish religious leaders said
After Jesus healed a disabled man on the Sabbath day, the religious leaders accused Him of “calling God His own Father, making Himself equal with God” (Jn. 5:18-30). Then Jesus gave more reasons why He was equal with God the Father. So the Jewish leaders tried to kill Jesus because He claimed to be God and the Son of God (Jn. 10:33; 19:7).
Even His enemies could see that Jesus was presenting Himself as God. The religious leaders accused Jesus of blasphemy (Mt. 9:3; 26:65; Mk. 2:7; 14:64; Lk. 5:21; Jn. 10:33, 36). And that was the reason Jesus was crucified.
So the religious leaders had Jesus killed because He claimed to be equal with God. But what did the common people say about Jesus?
5. What the common people said
When Jesus asked, “Who do people say the Son of Man is?”, the disciples replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets” (Mt. 16:14; Mk. 8:28; Lk. 9:19). And when He came to Jerusalem as King, the crowds said, “This is Jesus, the prophet from Nazareth in Galilee” (Mt. 21:11). That’s why the religious leaders found it difficult to arrest Him (Mt. 21:46).
After Jesus raised a widow’s son back to life, the crowd said He was a “great prophet” (Lk. 7:11-17). And the Samaritan woman thought Jesus was a prophet (Jn. 4:19). When Jesus healed a blind man, the man referred to Him initially as “the man”, then he said, “He is a prophet”, and finally after speaking with Jesus, He said “’Lord, I believe’, and he worshipped Him” (Jn. 9:11, 17, 38). So He came to acknowledge Him as the Son of God.
After Jesus feed 5,000 men, some thought He was the Prophet promised by Moses (Dt. 18:15, 18; Jn. 6:16; 7:40-41, 52). Others said that Jesus was Christ, the Messiah. But some thought this was impossible. They believed that Jesus came from Nazareth in Galilee, and there was no prophecy in the Old Testament that the Messaih would come out of Galilee.
Finally, the centurion who witnessed Christ’s crucifixion said “Surely this man is the Son of God!” (Mk. 15:39).
So the common people had a range of views about Jesus. But some of those who had a close encounter with Jesus recognized Him as the Son of God. What did Paul say about Jesus?
6. What Paul said
In his letters, Paul referred to Jesus as:
- “God over all” (Rom. 9:5)
- “in very nature God”, having “equality with God” (Phil. 2:5-6)
- “the image of the invisible God” (Col. 1:15)
- “in Christ all the fullness of the Deity lives in bodily form” (Col 2:9)
- “Our great God and Savior” (Ti. 2:13)
As Romans was written in AD 57, the term “God” was applied to Jesus early on in the Church’s life.
The writer of Hebrews applies a Psalm to Jesus; “Your throne, O God, will last for ever and ever” (Ps. 45:6; Heb. 1:8).
So Paul said that Jesus was God. But what did His birth show about Jesus?
7. His birth
The birth of Christ was unique in many ways. The Old Testament predicted it to be in Bethlehem (Mic. 5:2, 4; Mt. 2:6), and that His mother would be a virgin and He will be called Immanuel (Isa. 7:14; Mt. 1:23). The birth was announced by angels (Mt. 1:20-21; Lk. 1:28-38; 2:9-12). And a special star guided the Magi to where Jesus was in Bethlehem (Mt. 2:1-11).
Mary was the sole natural parent of Jesus (Mt. 1:18-25; Lk. 1:26-38). Because He was conceived by the Holy Spirit, an angel said, “the holy one to be born will be called the Son of God” (Lk. 1:35). He was called the “holy one” because He was sinless (2 Cor. 5:21; Heb. 4:15; 7:26). Jesus never sinned like the rest of the prophets.
Because of this unique birth (He was both fully human and fully divine), Christ was uniquely qualified as the sinless One to go to the cross to die as the Lamb of God. This is why the Old Testament predicted the Messiah to be a servant whose death would pay for all the sins of humanity (Isa. 53:5-6).
His names were also significant. Before His birth, Jesus was given the name Immanuel, which means “God with us” (Mt. 1:23). And He was called “Jesus, because He will save His people from their sins” (Mt. 1:21).
So His birth shows that Jesus is the unique Son of God. But what did the resurrection indicate about Jesus?
8. His resurrection
Three times Jesus told His disciples that He was going to be killed (Mk. 8:31-32; 9:30-32; 10:33-34). On each occasion He predicted that “three days later He will rise” back to life. And it happened like He said it would. The Romans sealed His tomb with a large stone and posted a guard nearby. But this didn’t stop the resurrection of Jesus Christ. The Bible says that Jesus raised Himself from the dead (Jn. 2:19-21; 10:17-18). So He had power over life and death.
After His death on the cross Jesus’ body was laid in a tomb which was visited three days later by some of the disciples and women who had followed Jesus. They expected to find a body to mourn, but instead they found that the stone had been rolled away from the tomb and the body of Jesus was no longer there. Many attempts have been made to explain away the empty tomb – from the idea that the disciples stole the body, to the idea that they went to the wrong tomb. But none of these satisfactorily explain the transformation in the lives of the disciples who were willing to face death because they believed that Jesus had risen from the dead. Besides this, after His resurrection, Jesus appeared to more than 500 people at once (1 Cor. 15:6).
Because of the resurrection, Jesus is still alive. This is different to the Biblical prophets who are all dead now. Although Enoch and Elijah went to heaven without dying, none of the Old Testament prophets resurrected never to die again.
So the resurrection shows that Jesus is alive. But what did the miracles indicate about Jesus?
9. His miraculous power
When He was on earth, Jesus healed the sick, raised the dead and controlled the forces of nature.
He instantly cured: fevers, paralysis, chronic bleeding; blindness, dumbness, chronic invalidity, withered limbs, deafness, leprosy, a severed ear, and demon possession (Mt. 8:1:30-31; 9:1-8, 27-33; 12:10-13, 22; Mk. 7:31-37; Lk. 8:43-48; 17:11-19; 22:50-51; Jn. 5:1-9). In fact, Jesus “healed all the sick” who were brought to Him, “healing every disease and sickness among the people” (Mt. 4:23; 8:16-17).
He raised back to life people who had died: Lazarus, the widow’s son, and Jairus’ daughter (Mt. 9: 18-26; Lk. 7:11-18; Jn. 11:1-46).
He calmed a storm, enabled a huge haul of fish, fed thousands of people, turned water into wine, walked on water, and withered a tree (Mt. 8:23-27; 21:18-22; Mk. 6:48-51; Lk. 5:1-11; Jn. 2:1-11)
These are called miracles because they illustrate supernatural power. So the miracles confirm that Jesus had divine power (Mt. 11:2-5; Jn. 20:30-31).
10. The parable of the wicked farmers
After Jesus rode into Jerusalem as a king and cleared commercialism from the temple, the religious leaders asked Him who gave Him the authority to teach, to perform miracles and to cleanse the temple (Mt. 21:23; Mk. 11:28; Lk. 20:1-2).
Then Jesus told a parable which taught that He was more than a prophet (Mt. 21:33-46; Mk. 12:1-12; Lk. 20:9-19). A landowner (like God) rented a vineyard to some farmers (like the religious leaders). Whenever he sent his servants (like the Old testament prophets, Jer. 7:25; 44:4) to collect his fruit, the farmers persecuted or killed them. Finally, he sent his son (like Jesus), but they killed him as well to seize his inheritance. So the landowner rented the vineyard to other famers (like Gentile believers) instead. When the religious leaders heard this parable, they knew it was about them and that it meant that Jesus wasn’t just another prophet like John the Baptist (who was killed), but the Son of God (Mk.12:12). Like the son in the parable, Jesus claimed to own everything that belongs to the Father.
Then Jesus quoted the reason for His authority as “The stone the builders rejected has become the cornerstone” (Ps. 118:22; Mt 21:42; Mk. 12:10; Lk. 20:17). He was saying that the stone that was rejected (like Jesus was killed) would become the most important stone (like Jesus was raised back to life and given the place of pre-eminence by God). His authority came from being equal with God.
So the parable of the wicked farmers shows that Jesus is God’s Son and heir. He’s greater than a prophet, as a son is greater than a servant.
We have looked at ten reasons why Jesus is more than a prophet. These are all consistent with Jesus being the divine Son of God who is equal with God and is alive today.
This wasn’t always evident when He was on earth, because most of Jesus’ teaching was via parables and the meaning of these was restricted to the disciples and not the crowd because the latter would reject Him (Mt. 13:11-13). Also, people were influenced by the Jewish religious leaders who saw Jesus as a threat to their power and authority. So Jesus polarized society.
Let’s be those who accept the Biblical record about Jesus and not those who reject it. Let’s exalt Him now.
“Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
Written, March 2016
Also see: Were prophets infallible?
A pantheistic creation story
“Big History” is a modern origins story that is being developed online for school students and is supported by Bill Gates, one of the world’s richest men. The objective is to develop a framework for learning about anything and everything that includes a deeper awareness of our past. It claims to tell a story that our children need to know. But what will they learn?
History of the universe
“Big History” is based on eight “threshold moments” when the universe increased in complexity:
- Origin of the universe billions of years ago as explained by the big bang theory.
- Stars light up from the remnants of the exploding gases.
- New chemical elements form when stars die and create new types of atoms.
- Rocky planets such as the earth and the solar system form around stars.
- Molecules combine to form single celled living organisms that evolve into multi-celled organisms.
- Human beings appear as a consequence of evolutionary processes.
- After the last ice age about 10,000 years ago, humans develop agriculture.
- The modern revolution, characterized by the use of fossil fuels and global communication.
Although “Big History” is based on humanity’s current scientific and historical understanding, the following questions come to mind.
Although Big History states these as facts, it assumes that:
- The origin and development of the universe can be explained by the laws of science.
- The early universe was simple.
- The universe has become more complex with time.
Once these are assumed, the rest follows as a consequence. So the course is teaching that these assumptions are facts. Instead they are scientifically unprovable.
As history trumps science when dealing with the past, the Bible surpasses science with regard to the origin of the universe and the nature of the early universe. In particular, the assumption of the uniformity of scientific laws isn’t valid past the creation of the universe about 6,000 years ago. So history shows the first two assumptions are false.
The assumption that “The universe has become more complex with time”, goes against common sense and the law of cause and effect. How can an inanimate object gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence? How can an animal or plant gain increasing complexity and increasing information by using the laws of science alone and not outside intelligence?
This secular origins story is based on miracles than can’t be explained by science. Yet it claims to be scientific!
Before the beginning of time it assumes there was nothing – no time, mass, energy or space. After the beginning of time a tiny particle smaller than an atom appears that contains everything in today’s universe. This means that something appears from nothing, which is not allowed in the laws of physics! In a science where there is no place for miracles, this is certainly a miracle. How was all the mass and energy within the universe created out of absolutely nothing using only the physical forces within the universe? How could the universe create itself?
According to Big History, the universe can create complexity and information. This happens as a series of stages, each of which produces something utterly new. Each of these threshold moments is a miracle as the increase in complexity and information cannot be explained by the laws of science. How could the universe increase complexity and information by itself?
How does the universe create complexity despite the second law of thermodynamics, which says that “The general tendency of the universe is to move from order and structure to lack of order and lack of structure”? This is never explained. There is just a statement that it can create complexity, but with great difficulty! So the universe builds itself, which is pantheism. The universe is god. So intelligence and intent is attributed to inanimate objects or concepts, such as “Life interjects” and “DNA learns”.
It is interesting to note that the example of increasing complexity used in Big History was our modern society and not a biological example such as the DNA molecule or the human mind.
Big History is guilty of circular reasoning. It states assumptions and ideas as facts. Its key findings are based on its assumptions and presuppositions. For example, it reveals how complexity slowly evolved. But this is also an assumption.
Big history is speculative. It says, “We can imagine the early universe breaking up into billions of clouds”.
Big history is a product of the secular paradigm or worldview that has rejected the God of the Bible.
Big History is certainly ambitious. It has big assumptions, big miracles, big extrapolation and big imagination. Although it claims to be big on history, it actually includes little recorded history.
As “the story of how the universe creates complexity” and the “unifying story that gives a sense of the whole of history”, it is a pantheistic creation story that replaces the Bible.
Do our children need to know this? How much better if they knew the Bible and accepted its message as the unifying story that gives a sense of the whole of history?
Written, October 2013