Did you know that ancient history and archaeology has confirmed the existence of many people mentioned in the Bible? In an article in the Biblical Archaeology Review, Purdue University scholar Lawrence Mykytiuk presented documentary evidence of six New Testament religious figures1.
We have already documented the extrabiblical evidence for Jesus of Nazareth. Six other religious figures were mentioned in the writings of the Jewish historian Flavius Josephus.
To make a firm identification, one must interpret ancient writings outside the Bible by other such writings, not the Bible, and then make sure that: (1) sources are genuine, not forged or unreliable; (2) the time-and-place setting of the person in the ancient writing matches the setting of the person in the Bible; and (3) marks of an individual, such as name, father’s name, title, or work location, distinguish two different people from each other and avoid the impression they are one and the same.
This post has been sourced from the Biblical Archaeology Society.
Gamaliel the Elder
We’ll begin with the grandson of the great Jewish leader Hillel the Elder: Gamaliel the Elder, who makes a dramatic New Testament appearance in Acts 5:33-40. At that point in time, around 30 (or possibly 33) C.E., Jesus had already been crucified and, according to his followers, resurrected and ascended. After the Festival of Firstfruits, or Weeks (also called Pentecost), Peter had preached in Jerusalem, and large numbers of Jews had believed in Jesus. This result had aroused the opposition of priests and Sadducees, groups with whom Jesus had earlier come into conflict. They made Peter and John appear before the whole Jerusalem Sanhedrin, the full assembly of the elders of Israel. There they ordered these two not to proclaim or teach their message, but Peter and the other apostles repeatedly disobeyed the high priest’s orders. (The apostles were Jewish followers of Jesus, normally 12 in number, chosen and sent to spread his message.) Even when put in jail, the apostles escaped and resumed teaching in the Temple. (more…)
What does it take to change your mind about something? Did you know that Jesus’ bothers changed their mind about Him? They did a u-turn from opposition to attraction.
Jesus had at least four brothers (James, Joseph, Simon and Judas) and at least two sisters (Mt. 13:55-56; Mk. 6:3). They had the same mother, but not the same father. It was a Jewish family, Mary is a shortened form of Miriam, Jesus’ Hebrew name was Joshua, James’ Hebrew name was Jacob, and Judas’ Hebrew name was Judah.
Jesus was popular and many people followed Him, but His brothers thought he was insane and mentally ill (Mk. 3:21-22). This is consistent with others who thought He was demon possessed (Mk. 3:22; Jn. 10:20). After crowds came when he healed many people, His brothers travelled from Nazareth to Capernaum “to take charge of Him” (Mk. 3:21). They may have thought he brought shame and embarrassment to the family. John said that “even His own brothers did not believe in Him” (Jn. 7:5). They didn’t believe He was the promised Messiah. Instead they were deeply offended and refused to believe in Him when He preached (Mt. 13:57; Mk. 6:3-4). So He was rejected in His hometown of Nazareth and in His own home.
Even at His death Jesus entrusted the care of His mother, Mary, to His disciple John instead to His half brothers (Jn.19:26-27). It seems as though the brothers still didn’t believe in Him at this time.
The next reference in Scripture to Christ’s brothers is after His resurrection when the believers who gathered together to pray included, “Mary the mother of Jesus, and … His brothers” (Acts 1:14). Here we see that the brothers had changed their mind about Jesus and had joined His disciples. What caused the change?
Look at what happened before this time: Christ had died, was buried, resurrected back to life and ascended to heaven. The Lord had appeared to the disciples twice after His resurrection (Jn. 20:19-23, 26-29). The “disciples” present at this time behind locked doors for fear of the Jewish leaders may have included the women and the Lord’s brothers. Also, a special appearance by Jesus to James would have impacted James (1 Cor. 15:7).
After this the Lord’s brothers were preachers like Paul and the apostles (1 Cor. 9:5). James became an elder in the church at Jerusalem and wrote the book of James (Gal. 1:19; Jas. 1:1) and Judas probably wrote the book of Jude (Jude 1).
So Jesus’ brothers changed their mind radically about Him when they understood who He was and what He had done. Have we?
Written, February 2014
Before the resurrection, James, the brother of Jesus, didn’t believe that Christ was divine, but he believed afterwards (Mt. 13:55; Jn. 7:5; Acts 1:14). The fact that the resurrected Lord appeared to James may have been instrumental in his conversion (1 Cor. 15:7). Some study Bibles and Bible dictionaries state that James became the head of the Jewish Christian church at Jerusalem (Acts 12:17; 15:13-21; 21:18; Gal. 2:9-12). Let’s look at what the bible says.
When Peter escaped from prison he went to Mary’s house, where some were praying for his release. He told them how the Lord had brought him out of prison. Then he requested that they give the news to James and other believers (Acts 12:16-17). When Paul visited Jerusalem after his conversion, the only apostles he saw were Peter and James (Gal. 1:18-19). During a later visit to Jerusalem, a meeting was arranged with James and all the elders (Acts 21:18). Paul referred to James, Peter and John as pillars of the church at Jerusalem (Gal. 2:9). Paul also said that when he was in Antioch, Peter stopped eating with Gentiles after some people came from James in Jerusalem (Gal. 2:12). But their claim to represent James was not true (Acts 15:24).
The topic of whether the Gentiles must be circumcised to be saved was discussed among the apostles and elders of the church at Jerusalem (Acts 15:12-21). After much discussion, Peter made a statement and afterwards James summed up the situation and supported it with a quotation from Amos 9:11-12. The church agreed with James and implemented his recommendation. Also, it has been pointed put that on this occasion the issue was brought to “the apostles and elders” and not to James and the resultant letter was written on behalf of “the apostles and elders” and not James (Acts 15:2, 23) (comment by Mike Hosey, August 2013).
Clearly, James was prominent among the elders of the church at Jerusalem, as was Peter prominent among the apostles. It is important to distinguish between “offices” and “gifts.” The two main offices in New Testament churches were those of “elders” and “deacons” (1 Tim. 3:1-13). All elders must be able to teach and shepherd the flock as pastors, but each will have spiritual gifts to varying degrees (1 Tim. 3:2; 1 Pet. 5:2-3). Prominent elders, whose work in preaching and teaching precludes employment to support their families, are worthy of “double honor” or financial support (1 Tim. 5:17-18).
However, there is no evidence that James had any rank or title above the other elders. They were not his subordinates. They were not his staff or his assistants. He wasn’t the church’s “senior” pastor. There is no biblical evidence that proves that James was the head of the church at Jerusalem.
This finding is consistent with the pattern of shared leadership in New Testament churches. It seems as though the believers at Jerusalem were led first by the apostles, and then elders were added to the leadership team (Acts 6:2; 11:30; 15:2, 4, 6, 22-23; 16:4). In fact, Peter and John referred to themselves as elders (1 Pet. 5:1; 2 Jn. 1; 3 Jn. 1). Judas (Barsabbas) and Silas were other elders in the church at Jerusalem (Acts 15:22).
I am not aware of any example of a prominent leader at any church mentioned in the New Testament, except for Diotrephes who wanted “preeminence” and was described as doing evil (3 Jn. 9-11). For example, there were five prophets and teachers, which would have comprised the eldership team, at Antioch – Barnabas, Simeon (called Niger), Lucius of Cyrene, Manaen and Saul (Acts 13:1). Teams of elders also led the churches in Lystra, Iconium, Pisidian Antioch, Perga, Ephesus, Philippi and Crete (Acts 14:21-24; 20:17; Phil. 1:1; Tit. 1:5).
Other instances of shared leadership in the New Testament include the fact that Jesus trained 12 apostles to establish the Church, and seven men (the precursors of deacons) were appointed to care for the needs of the Jewish widows (Acts 6:1-6). In fact, there is no evidence in Scripture of a hierarchy of authority among the apostles, the church elders or the church deacons. There is no evidence in Scripture of senior pastors of churches. Instead the New Testament pattern is always shared leadership.
Published, April 2011