In September 2010, 33 miners were rescued after being trapped in a copper mine in Copiapó, Chile for 68 days. In October 1987, an 18-month-old baby girl was rescued after being trapped at the bottom of a well for 58 hours. In 1956, 1,663 crew members and passengers were rescued from the Andrea Doria ocean liner when it capsized and sank after colliding with another ship. In January 1945, 510 prisoners of war were released in a daring raid on the Japanese Cabanatuan prison camp in the Philippines. And in November 1907, Jesús García drove a train away from Nacozari in Mexico because it had caught fire and contained dynamite. He died when the train exploded but he saved the Mexican village. But there are greater rescues than these.
What did Jesus mean when He said He would not eat the Passover again until it was fulfilled in the kingdom of God (Lk. 22:16)?
This statement is included in a description of how Jesus celebrated the Jewish Passover festival with His disciples just before He was executed.
When the hour came, Jesus and His apostles reclined at the table. And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God”. After taking the cup, He gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” (Lk. 22:14-18NIV).
The Lord looked forward to this occasion because it was the last Passover that He would share with His disciples and the last Passover of His first advent on earth. He also looked ahead to the kingdom of God. The previous mention of the “kingdom of God” in the book of Luke is associated with a description of Christ’s second advent (Lk. 21:25-31). This means that the next time He would be on earth to celebrate such a Jewish festival would be during His millennial kingdom, after His second advent on earth (Rev. 20:1-6). Jesus would eat no more Passover meals until this time.
Link to outline of events associated with the second advent.
As He is talking about a physical meal (v.15-16) and a physical drink (v.17-18), the Lord is addressing a future physical kingdom and not a spiritual one. At this time, the temple will be rebuilt, the Jewish priesthood restored and the Israelites will occupy their promised land (Ezek. Ch. 40-48). They will also resume Jewish festivals like the Passover (Ezek. 45:21). So, the future Passover is also physical like it was in the Old Testament (OT) times.
In the New Testament Jesus is referred to as “the Lamb of God who takes away the sin of the world” and “our Passover lamb” who “has been sacrificed” (Jn. 1:29, 1 Cor. 5:7). Through His sacrificial death on the cross He paid the penalty for our sin. In this way, Jesus was like the Passover lamb, which died as a substitute (Ex. 12:21-30). Furthermore, He was crucified on Passover day. But the fact that Christ has delivered sinners from hell and been victorious over Satan and the forces of evil will not be evident until He returns in great power to establish His kingdom on earth.
How is the Passover “fulfilled in the kingdom of God”? As the Israelites escape from slavery wasn’t realised until the Egyptians drowned in the Red Sea, so Christ’s victory over Satan will not be complete until Satan’s forces are defeated at the triumphant second advent (Rev. 19:11-21). The purpose of the Passover was so the Israelites could settle in Canaan as God’s people, living according to His commands. But because they disobeyed and rebelled against God over many years, God allowed them to be invaded and scattered to foreign countries. After this God predicted the Gentile kingdoms that would rule over the Jews, culminating with a promise to establish His eternal kingdom on earth (Dan. 2:44). So the victory that began with the first Passover in Egypt and was remembered whenever the Jewish Passover festival was celebrated will be ultimately finalised when Christ’s millennial kingdom is established on earth.
Soon after this passage in Luke, Jesus referred to the “kingdom of God” once again when He promised that the disciples would reign over the earth in the coming kingdom (Lk. 22:29-30; Rev. 5:9-10). So at this Passover, Christ looked ahead to the fulfilment of God’s purposes. Likewise, at the Lord’s Supper believers today look back to the Lord’s death and ahead to His coming again (1 Cor. 11:23-26).
At the Passover the OT Jews remembered their rescue from slavery in Egypt, whereas in the coming kingdom Jewish believers will remember that through the death of Christ, they have been rescued from the penalty of their sin.
In summary, Jesus hasn’t eaten the Passover since He ascended into heaven. Only after He returns to the earth as king to establish the kingdom of God on earth will He be able to celebrate the Passover again. The rescue mission that began with the Passover, which was a foretaste of Christ’s death, will be completed and evident to the universe at the second advent of Christ and in His subsequent kingdom.
Written, February 2013
Also see: An outline of future events