A self-supporting missionary
Paul was a Jew who lived in the Roman Empire. His Hebrew name was Saul and his Greek name was Paul. He would have learnt his trade of tent-making as a youth as it was the Jewish custom to provide manual training for their sons (Acts 18:3). As the son of a Pharisee, at the age of 13-15 he was sent to Jerusalem to study the Jewish religion under Gamaliel, an eminent teacher of Jewish law (Acts 22:3; 26:4-5). Until his miraculous conversion, Paul was a fanatical Pharisee who persecuted Christians (Gal. 1:13-14). After all, according to Deuteronomy “anyone who is hung on a pole is under God’s curse” (Dt. 21:23NIV). He would have thought: “How could the Messiah be one who died a criminal’s death and was cursed by God?”
Called and commended
Paul was called and commended to be a pioneer missionary to Gentiles in lands around the Mediterranean Sea (Acts 9:15; Gal 1:15; 2:9). Before his first missionary journey, the Holy Spirit told the church in Antioch, “‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off” (Acts 13:2-3). During his second missionary journey, Paul was told in a vision; “Come over to Macedonia and help us” (Acts 16:9).
His message was “that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). Jesus came from Heaven to save us, died for our sins in our place, was raised from death and was seen by many after His resurrection. He now sits at the right hand of God who has given Him all power and authority, including the right to act as judge of all humanity. By trusting in Christ’s work we can be rescued from the coming judgment.
Let’s investigate what enabled Paul to undertake his life’s mission.
Second missionary journey
On his second missionary journey with Silas, Luke and Timothy, Paul was supported by the hospitality of believers. At Philippi, they stayed with Lydia and after a spectacular night in jail the jailer gave them a meal (Acts 16:15, 34). They stayed with Jason at Thessalonica (Acts 7:7), while at Corinth they stayed with Aquila and Priscilla for 1.5 years (Acts 18:2-3, 11). The Bible says, “because he was a tent-maker as they were, he stayed and worked with them”. So, he worked at his trade of tent-making to pay his living expenses. By the way, his main training was to be a Jewish rabbi and tent-making was a manual skill he would have learnt when he was younger.
While in Corinth Paul wrote two letters to the church in Thessalonica. As Christ’s apostles, they were entitled to financial support from the Thessalonians, but they worked day and night to provide for their own needs (1 Th. 2:6; 9). They didn’t want to be a burden to the believers who were poor and persecuted. As he didn’t want to be unduly dependant on others, Paul earned his own living while he was preaching there.
Paul explains this further when he addresses those who had stopped working for a living because they expected the Lord’s return: “you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. For even when we were with you, we gave you this rule: ‘The one who is unwilling to work shall not eat’” (2 Th. 3:7-10).
Paul worked night and day at his trade of tent-making, in order to pay people for the food that he was eating.
Third missionary journey
Paul and his companions continued to be supported by the hospitality of believers on his third missionary journey. At Caesarea, they stayed with Philip the evangelist, while they stayed with Mnason at Jerusalem (Acts 21:8-10, 15-16). At Corinth, they may have stayed with Stephanas as his household “devoted themselves to the service of the Lord’s people” (1 Cor. 16:15). He also told those in Rome to “practice hospitality” (Rom. 12:13).
On this trip, Paul spent three years at Ephesus (Acts 20:31). He may have stayed with Aquila and Priscilla who had moved there from Corinth (Acts 18:18-19; 1 Cor. 16:19). While he was there he wrote a letter to the church at Corinth and when he got to Macedonia, he wrote a second letter.
Paul said that the apostles supported themselves by working hard with their own hands and he urged the Corinthians to imitate him (1 Cor. 4:12, 16). Although he had the right as an apostle to financial support (1 Cor. 9:4-14), he didn’t use this right in Corinth (he says this three times v12, 15, 18). Instead he worked so as not to give his critics any ground for accusing him of preaching for money (1 Cor. 9:14-18). He offered the gospel free of charge so the message would not be hindered. This was an example of self-denial or self-sacrifice for the good of others. He noted that Barnabas also worked to support himself (1 Cor. 9:6). This suggests that Paul and Barnabas supported themselves on the first missionary journey as it was the only one they made together.
This message was repeated twice in his second letter:
- When Paul was with the Corinthians he didn’t receive any financial assistance from them (2 Cor. 11:7-9). But he did receive support from other churches, including those in Macedonia. He boasted that he preached the gospel free of charge and was not a burden to anyone.
- Also, He didn’t receive financial support because he didn’t want to be a burden on them and because he wanted them and not their possessions (2 Cor. 12:13-18). When Paul sent Titus to Corinth, Titus lived like Paul in working in an occupation so he would not have to be supported by the Corinthians.
Paul wasn’t like the false teachers who peddled the word of God for profit and tried to turn the ministry into a profitable profession (2 Cor.2:17; 11:20). In Micah’s time there were leaders who judged for a bribe, priests who taught for a price and prophets who told fortunes for money (Mi. 3:11).
Paul also wrote, “We put no stumbling block in anyone’s path, so that our ministry will not be discredited” (2 Cor. 6:3). He knew that some people look for an excuse not to listen to the message of salvation. So he was scrupulous and lived beyond reproach. He was characterised by “hard work”, which would have included manual labour such as tent-making.
When farewelling the elders of the church at Ephesus, Paul said, “I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’” (Acts 20:33-35). So he also did tent-making in Ephesus. He didn’t seek material reward. Instead he worked hard making tents to provide for his needs and the needs of those who served with him. He believed that it is more blessed to give than to receive. This was a great example to the spiritually immature who were tempted to be lazy or greedy.
Prisoner in Rome
The church at Philippi sent Epaphroditus with gifts to take care of Paul when he was imprisoned in Rome (Phil. 2:25). Twice they had sent him financial support when he was a missionary in Thessalonica (Phil. 4:14-19). They supported gospel workers. Paul said their gift was like an offering and sacrifice that pleased God. It was like the Old Testament fellowship (or peace) offering that was an expression of thankfulness (Lev. 7:11-15). God is pleased when we use our material resources to do good and share with those in need (Heb. 13:16). It’s the sacrifice of our possessions.
Paul found that God meets our needs (Phil. 4:19) and he said “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (Phil 4:11-12) .
Were there any tent-makers before Paul?
You might ask, what about earlier examples in the Bible? Well in the Old Testament times the Jewish priests and Levities were supported by the tithes and offerings and sacrifices of the other people. The High Priest was the spiritual head of the nation, while the priests and Levities served in the temple. They mediated between God and the people. They inherited these roles which were restricted to the tribe of Levi and the family of Aaron. The priests wore special clothes. As the priests and Levites had no other occupations, it seems that they were not tent-makers. But God put an end to the Jewish priests and Levities when the temple was destroyed in AD70. If there is no temple, there is no Jewish priesthood and this has been the case for the past 1,942 years.
However, Nehemiah was a tent-maker as he was self-supporting and unlike other governors of Judah, he didn’t place a burden on the Jews who returned from captivity (Neh. 5:14-18).
In the New Testament, the Old Testament system was replaced by one where each believer is a priest with direct access to God through Jesus Christ as the High Priest (Heb. 2:17; 5:1-6; 1 Pt. 2:5). Jesus is our mediator today. There is no special building like the temple and no special priests. However, there is provision for financial support as required for apostles (1 Cor. 9:4-14), elders (1 Ti. 5:17-18), teachers (Gal. 6:6) and missionaries (Phil. 4:4-19). But each of these can be tent-makers like Paul.
What about the time of Christ? We know that the original disciples left their occupations to follow Jesus: To the fishermen he said, “‘Come, follow me and I will send you out to fish for people.’ At once they left their nets and followed Him” (Mt. 4:19-20). However, after the resurrection they went fishing again and Jesus helped them catch 153 fish (Jn. 21:1-13).
When Jesus sent His followers out on mission trips,He told them not to take money, but rely on hospitality for their support (Mt. 10:1-15; Lk. 10:1-7). Their needs were met on a day by day basis. But these instructions were changed at the Last Supper (Lk. 22:35-37). Now He tells them to take money and provisions and be prepared to protect themselves. This was probably because He was about to be crucified and ascend back to heaven and would no longer be with them physically. It is consistent with tent-making by working in order to get the money and so being able to support themselves.
Lessons for us
Paul was an example for us to follow.
Calling. Paul was called to specific missionary work. All believers are all called to share their faith where God has placed them. In this sense they are all called to be missionaries. What else has God called you to do? Like Paul, a true servant of Christ will continue to preach the good news of salvation whether they receive money for it or have to work to finance themselves. Financial reward should not be a motive for serving the Lord.
Paul’s service was supported in three ways: hospitality, giving and employment.
Hospitality. Paul and his companions often stayed in people’s homes. Such hospitality is important because the host’s names are given in Scripture. How do we use our homes? Do we use our resources to support the spread of the gospel? Are we hospitable or selfish? In the Bible, hospitality is associated with the expression of love and spiritual gifts (Rom. 12:13; 1 Pt. 4:9). Also, when we open our homes to one another we are inviting the Lord into our homes (Mt. 25:34-40). Having people over for a meal is a great way to get to know each other better and encourage each other.
Giving. From time to time different churches provided funds to support Paul’s missionary work. Do we live economically in order to be able to give more money to support the gospel? Do we support gospel workers? After all, all we have belongs to the Lord. Are we generous or stingy?
Employment. When necessary, Paul worked as a tentmaker. He didn’t give up his trade when he was evangelising. He practiced self-support. He evangelised fellow workers like Aquila and Priscilla. He was not isolated from the ordinary working world but identified with the common people who had to work for a living. Employment enables non-Christians to see Christians in action. It also provides access to a range of people and our diligence at work and our lifestyle can influence colleagues to follow Jesus Christ. It also opens up opportunities to reach seemingly inaccessible people in new ways with the gospel. Today tent-makers have access to countries where traditional missionaries are denied. Are we using our work to further the gospel? Are we encouraging people to be tent-makers who work to support themselves while they spread the gospel?
Written June 2012