The 6 Trials of Jesus Christ
According to Amnesty International, the conviction of Mohamed Nasheed, the former president of the Maldives to 13 years in jail on terrorism charges after a deeply flawed and politically motivated trial is a travesty of justice. After his arrest in February 2015, he was denied access to a lawyer at the start of his trial, and even when he was allowed legal representation the lawyers were not given enough time to prepare his defence. Two of the three judges assigned to his case were the very ones who had acted as state witnesses against him during the investigation.
In the gospels we see that Jesus also suffered a travesty of justice when He was convicted of false accusations. Although He was innocent, Jesus was condemned to be executed. But because Jesus was executed, Barabbas (a terrorist) was freed from prison.
Jesus Christ was a Jew who lived in Palestine in the first century AD under the rule of the Roman Empire. The gospels Matthew, Mark, Luke and John in the Bible are selective biographies of His life. They were compiled by eyewitnesses and their colleagues.
Because large crowds followed Jesus, the Jewish religious leaders were envious and jealous of his popularity. Furthermore, because they thought Jesus threatened their power and authority, the religious leaders planned to kill Him (Mt. 26:3-4). When Judas Iscariot offered to betray Jesus, they gave him a payment that was equivalent to five months wages (Mt. 26:14-15). Jesus was arrested by a detachment of Roman soldiers and Jewish officials when He was betrayed by Judas (Jn. 18:1-13).
Before He was executed in Jerusalem, Jesus was brought before the Jewish religious authorities and the Roman civil authorities in three religious trials and three civil trials. So He was given six trials in a period of about 16 hours. We will now look at these in turn, beginning with the religious trials.
First trial (Jn. 18:13, 19-24)
After His arrest on Thursday evening, Jesus was bound and taken to Annas, the previous high priest. Annas questioned Jesus about His disciples and His teaching as if these were a threat to the Mosaic Law and the Roman Government. Jesus replied by saying that Annas should have known what He taught because it was done in public and many Jews were present. And what He taught His disciples was consistent with His public messages. Then one of the Jewish officials slapped Him in the face. When Jesus asked the officials who were present to provide evidence of anything that He said which was wrong, they didn’t reply.
So Annas failed to prove any charges against Jesus! He appeared to be innocent. But because they wanted to kill Him, instead of releasing Jesus, Annas sent Him to Caiaphas, the high priest.
Second trial (Mt. 26:57-68; Mk. 14:53-65; Lk. 22:54-64; Jn. 18:24)
The Jewish Council (Sanhedrin) was at Caiaphas’ house on Thursday night (perhaps midnight). Their strategy was to use false evidence to put Jesus to death. But they couldn’t find any, even though many false witnesses came forward (because their evidence was contradictory).
When Caiaphas asked Jesus if He was the Messiah, the Son of God, Jesus agreed with this statement and said He was the Son of Man. Consequently, Caiaphas accused Him of blaspheme (speaking evil against God). After the high priest pronounced that He was guilty, the Council agreed that He deserved to be put to death as under the Law of Moses, the punishment for blaspheme was death (Lev. 24:16). Jesus is then mocked and beaten and kept overnight to appear once again before the Council so they could make the verdict official on the following morning.
Third trial (Mt 27:1-2; Mk. 15:1a; Lk. 22:66-71)
The Jewish Council (Sanhedrin) met early Friday morning (perhaps 5-6am) and made plans to accuse Jesus of treason against the Roman Empire. When Jesus was brought before them they asked Him once again if He was the Jewish Messiah. After Jesus confirmed this, they thought this supported their accusation of treason, so they sent Him to Pontius Pilate the Roman governor over Judea (AD 26 to AD 36) because he was the only one who could impose the death penalty (Jn. 18:31). As Pilate wouldn’t be interested in the religious charge of blaspheme, they changed it into a political charge of treason.
This is the end of the Jewish religious trials and the beginning of the Roman civil ones.
Fourth trial (Mt 27:2, 11-14; Mk. 15:1b-5; Lk. 23:1-5; Jn. 18:28-38)
Early Friday morning (perhaps 6-7am) at the Praetorium, the Jewish leaders made three charges against Jesus: that he subverted the nation, opposed paying taxes to Caesar, and claimed to be a king. They told Pilate that these threatened the Roman Empire. But Jesus didn’t reply to these accusations because they were false. Although large crowds followed Jesus, He wasn’t misleading them or turning them against the Roman Empire. He said “give back to Caesar what is Caesar’s, and to God what is God’s” (Lk. 20:25NIV). And although Jesus claimed to be the Jewish Messiah, He wasn’t a political or military king.
When Pilate asked Jesus if He was the king of the Jews, Jesus said that His kingdom was not of this world. Pilate concluded that Jesus was innocent (“I find no basis for a charge against this man” ). So Pilate wanted to set Jesus free. But the Jewish leaders wouldn’t accept this verdict.
When Pilate heard that Jesus was from Galilee, he realized that he could transfer the case to king Herod who ruled over Galilee and was Jewish. Herod was in Jerusalem at the time for the Passover Festival. So Pilate hoped that he wouldn’t need to be involved with this complicated case anymore.
Fifth trial (Lk. 23:6-12)
Herod Antipas ruled over Galilee and Perea. When Jesus was taken to Herod’s palace on Friday morning, Herod seems to be more interested in seeing a miracle than in investigating the charges against Jesus. When Jesus doesn’t answer his questions, he ridiculed and mocked Him and sent Him back to Pilate. So Pilate has to face this problem once again!
Herod found no basis for the charges that were made against Jesus (Lk. 23:14-15). He concluded that Jesus was innocent. Through their mocking of an innocent man on Good Friday, Herod and Pilate’s animosity turned in to friendship.
Sixth trial (Mt. 27:15-26; Mk. 15:6-15; Lk. 23:13-25; Jn. 18:39 – 19:16)
Jesus returns to the Praetorium later on Friday morning. Pilate said that as he and Herod agreed that Jesus was innocent, Jesus would be punished and released. But the Jewish religious leaders demanded that Jesus be put to death.
As it was the custom for a prisoner to be released for the Passover Festival, Pilate asked the crowd whether they wanted Jesus Barabbas (a terrorist who was imprisoned because of insurrection and murder) or Jesus Christ to be released for the Festival. Barabbas was probably a Jewish Zealot who rebelled against the Romans (Lk. 23:19; Jn. 18:40). Pilate was attempting to free Jesus (Jn. 19:12). He also did this because he knew that the Jewish leaders were protecting their interests by handing Jesus over to the civil authorities.
At this time, Pilate’s wife advised him that as Jesus was innocent, he should dismiss the case. Both Luke and John record that three times Pilate stated publicly that Jesus was innocent (Lk. 23:4, 14, 22; Jn. 18:38; 19:4, 6). But the Jewish leaders stirred up the crowd and they demanded that Jesus be crucified and Barabbas be released. While the Jewish leaders falsely accused Christ of treason against the Romans, they demanded the release Barabbas who was guilty of that crime!
When Pilate asked the crowd, “What crime has He committed?”, they kept shouting “Crucify Him!”. In a moment of weakness and because he wanted to please the people, Pilate let the crowd have their way. He changed his mind and said that Jesus was guilty. So he released the guilty Jesus Barabbas and condemned the innocent Jesus Christ to flogging and crucifixion.
What are the lessons for us today?
Each of these six instances were kangaroo courts and not fair trials. The trials were brief and didn’t follow proper legal procedure. The Jewish leaders persisted until they got the verdict they wanted. Consequently, the innocent One (Jesus) was condemned as guilty, and the guilty one (Barabbas) was released as innocent. An innocent man was executed so a terrorist could be released.
In March 2015, an Afgan woman named Farkhunda was beaten to death, burned and thrown in a river for allegedly burning a copy of the Koran. But she was innocent, being a 27-year old Muslim scholar. Apparently a group of policeman did nothing to stop the attack by an angry mob of men. Hundreds marched in Kabul demanding justice over the vicious killing. 26 men have been arrested in connection to the homicide. Both Farkhunda and Jesus Christ were killed for crimes they didn’t commit.
So who is guilty of having Jesus executed? Was it the Jews or the Romans (who were Gentiles)?
It was both – The Jews brought the charges, while the Romans performed the crucifixion. Although Pilate said “I am innocent of this man’s blood”, he gave the final verdict (Mt. 27:24-25). And the Jews responded, “His blood is on us and on our children!” (Mt. 27:25). Jesus told Pilate “the one who handed me over to you is guilty of a greater sin” (Jn. 19:11). So both sinned, but Caiaphas and the Sanhedrin were more guilty than Pilate. Soon afterwards, Peter told the Jews “you, with the help of wicked men (the Romans), put Him to death by nailing Him to the cross” (Acts 2:23). During the crucifixion Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Lk. 23:34). So if they confessed their sins, they could be forgiven. Likewise, if we confess our sins to God, we can be forgiven as well.
Did you know that we are like Barabbas? As Barabbas was guilty of rebellion against the Roman Empire, we are guilty of rebelling against God (sin). Because Jesus was executed, Barabbas was freed from prison. So Barabbas should have been thankful for Jesus giving up His life for him at Calvary. Likewise, because Jesus died and rose back to life, He paid the penalty for our sin and we can be seen as being innocent. If we accept this sacrifice and confess our sins, we are no longer condemned. Have we accepted Christ’s gift to us? Are we thankful for what He did for us at Calvary?
We have seen that Jesus suffered a travesty of justice when He was convicted of false accusations. Although He was innocent, Jesus was condemned to be executed. But because Jesus was executed, Barabbas was freed from prison and we can be freed from the penalty of our sin.
Written, April 2015
It has come to my attention that the “three religious trials”, were examinations, not trials. The purpose of the examinations was to gather evidence for the civil trials. After they obtained the religious charge of “blaspheme” (Mk. 14:62-63), the religious leaders changed it into a political charge of treason (Mk. 15:1; Lk. 23:2).
5 warnings in Hebrews
“Jihadi John” is the English man associated with the Islamic State beheadings released on video over the past 18 months. Those beheaded were journalists and aid workers who had been kidnapped and held as hostages and Syrian soldiers who had been captured. He is a traitor who is the subject of a manhunt by the FBI, MI5 and Scotland Yard. There is a $US10 million bounty for information that leads to his capture. They say he will be hunted down like Osama Bin-Laden.
In the book of Hebrews we see that God’s greatest warning is the danger of not believing the gospel message. This excludes people from heaven and leads to eternal punishment for one’s sins. In particular an apostate (a professing Christian who becomes a traitor) is doomed to punishment in hell.
Hebrews was written to Jewish Christians who were being persecuted for their faith (Heb. 12:4-13; 13:3). Because of their hardship and suffering, they were tired and weak (Heb. 12:3, 12-13). This also impacted their spiritual lives. They were being tempted to give up following Jesus and turn back to their Jewish customs. They were spiritually weak.
Hebrews tells them what they needed to know and to do. The first 9.5 chapters show that Jesus is greater than all the Jewish heroes like the prophets, angels, Moses and Joshua, and the priests. He is also greater than all our heroes, whoever they may be, including scientists, those promoting spiritual experiences, the leaders of nations and religions. It finishes with showing how Jesus’ sacrifice is greater than the Jewish sacrifices, greater than any good works we might think help us get to heaven.
Halfway through chapter 10 there is a change from doctrine to practice. The next two chapters tell us what to do in view of the fact that Jesus is greater than all our heroes and that His sacrifice is greater than any of ours. It says that following Jesus is like running in a marathon race. As athletes keep running through adversity, we can keep following Jesus through adversity by: focusing on God and Jesus; encouraging one another; and removing the obstacles that hinder us. The reasons we can keep following Jesus through adversity include: the examples of the heroes of the Bible, particularly Jesus; our past experience; God’s promises; and the fact that adversity develops our character. So because of the benefits of Jesus’ death and His promised coming again, we can keep following Him even when we are tempted to give up.
Five warnings are also included in the first 12 chapters of Hebrews. We will look at each of these in turn. These warnings are written in strong language. They are imperatives and commands, not just models to follow. As Hebrews was probably written to a church in about AD 67-70, which is well after the early days of the church, we can generally apply the principles in it to us today without needing much consideration of the changes since then.
Warning against drifting away
“We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away” (Heb. 2:1NIV).
This command is a warning against drifting away from the message of the gospel. The Greek word pararreó (Strongs #3901) means “to drift away from”. This is its only occurrence in the Bible where it refers to going spiritually adrift. The image is of a boat drifting past a destination or moving away from its anchorage/mooring because it’s being pushed along by the current. Instead it’s drifting towards danger.
The message they had heard was the gospel. The danger is not paying attention and letting the words flow by while their minds are occupied elsewhere. It’s a warning against ignoring God’s gift of salvation by remaining in unbelief or drifting into apostasy (committing treason against the Christian faith)—the sin for which there is no repentance.
“For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation?” (Heb. 2:2-3a)
This explains why drifting away is so dangerous. The message spoken through angels was the law given on Mount Sinai (Acts 7:38, 53; Gal. 3:19). The Israelites were commanded to keep these laws. For example, when a person was proven to be an idolater, they were put to death (Deut. 17:2-6; Heb. 10:28). Also, because the Jews rebelled and disobeyed God’s laws, they were punished and lost their favoured status and the gospel was preached to the Gentiles instead.
The writer says that the gospel is greater than the law. He assumes that a greater message demands a greater punishment for those who rebel against it. If disregard for the law brought punishment, then disregard for the gospel will bring even greater punishment. If we ignore the gospel message, we can’t escape God’s punishment (1 Th. 5:3; Heb. 12:25). We will not inherit eternal life, but perish in hell.
“This salvation, which was first announced by the Lord, was confirmed to us by those who heard Him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to His will” (Heb. 2:3b-4).
Here we see that the message of our great salvation has been confirmed by reliable witnesses. While the law was given by God through angels to Moses and then to the people, the gospel was spoken directly by the Lord Jesus. It was confirmed to the writer’s generation by the eyewitnesses who heard the message (Lk. 1:2). The apostles were the main eyewitnesses (Acts 1:21-22; 1 Jn. 1:1-3; 2 Pt. 1:16). The testimony of the apostles and their delegates was supported by miracles, such as the healing of the sick (Acts 3:7-12, 16; 5:12-16; 9:32-41; 14:3, 8-10; 19:11-12; 28:8-9). This is because at that time Jews wanted to see a miracle before they would believe that a message was from God (Jn. 4:48; 1 Cor. 1:21-22). The Holy Spirit also gave the apostles and their delegates miraculous abilities, such as the ability to communicate in other languages (Acts 2:4-12).
These witnesses demonstrate the truth of God’s great salvation. This shows why it is unreasonable to ignore this great salvation.
Warning against unbelief
The book of Hebrews was written to professing Christians; they were not all true believers. The writer says, “See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God” (Heb. 3:12). So some were unbelievers; they had “sinful unbelieving” hearts. This passage is a warning to them (Heb. 3:7 – 4:3). On the other hand, perseverance in the Christian faith is evidence of a true believer (Heb. 3:6, 14; 6:11; Mt. 10:22; 24:13; Mk. 13:13). True faith endures and is shown by ongoing hope in God. God gives believers the strength to persevere (Phil. 1:6; Heb. 13:21). But the kind of faith that doesn’t endure is associated with those who remained unbelievers and didn’t “come to share in Christ” (Heb. 3:14).
This danger is illustrated by the Israelites. Although God miraculously helped them escape from slavery in Egypt and travel to Canaan, because they rebelled they died in the desert before reaching the Promised Land (Num. 14:21-35; Ps. 95:7-11; Heb. 3:7-11). “They were not able to enter, because of their unbelief” (Heb. 3:19). Unbelief (hardening the heart) excluded them from Canaan. They had heard God’s promise but they rebelled, sinned and disobeyed (Heb. 3:16-19). Of that generation, only Joshua and Caleb believed and obeyed God and entered Canaan. So the warning is to beware of unbelief. Don’t be like the Israelites!
The main message is given three times “Today, if you hear His voice, do not harden your hearts” (Heb. 3:7-8, 15, 4:7). It says, don’t do what they did! The remedy is to “encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness” (Heb. 3:13). To persevere in the faith we need to “encourage one another daily” in our families, churches and communities.
Sin deceives (it is attractive) and leads to hardening of the heart and unbelief. Persistent sin is a sign of unbelief. The psalmist applied this message to the people of his day, saying “Today, if only you would hear His (God’s) voice” (Ps. 95:7; Heb. 4:7). The writer of Hebrews applies the message to unbeliever in the first century (Heb. 4:1-3). And we can apply it to unbelievers today.
So what is the message given by God’s voice? It is the “good news” that was proclaimed in the first century that included “the promise of entering His (God’s) rest” (Heb. 4:1-2). The Israelites heard good news about the Promised Land, but it was of no value to them because instead of having faith and belief, they disobeyed and didn’t believe. Here’s the warning. God has also given us a message of good news in the gospel of salvation – forgiveness of our sin and eternal life in heaven through faith in Jesus Christ. But this is of no value to us if we ignore it and reject it. As unbelief excluded the Israelites from Canaan, it also excludes us from heaven (also called God’s “rest” and a “Sabbath-rest”, Heb. 4:1-11). It’s only entered through faith in the person and work of Jesus Christ (Heb. 4:3). “Let us, therefore, make every effort to enter that rest (by faith), so that no one will perish by following their example of disobedience” (Heb. 4:11). Unbelief is dangerous, because it leads to missing out on heaven.
Unbelief never goes undetected because the Bible “judges the thoughts and attitudes of the heart” and “nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account” (Heb. 4:12-13).
Warning against falling away
“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away (committed apostasy), to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace” (Heb. 6:4-6).
An apostate is someone who professed to be a Christian and attended a local church, but turns against the Lord and abandons the Christian faith and speaks against Christianity. They become an enemy of Christ (1 Tim. 4:1-5; 2 Tim. 3:1-13; Heb. 6:4-8; 10:26-31; 2 Pt. 2:20-22; 1 Jn. 5:16-17). They are traitors like Judas Iscariot who betrayed the Lord after being one of His disciples for three years. Apostates are unbelievers without salvation, in contrast believers who have salvation (Heb. 6:9).
An apostate isn’t someone who hears the gospel and does nothing about it. Such an unbeliever may have another opportunity to become a believer. Also they aren’t a backslider who stops following the Lord and falls back into a previous sinful way of life (1 Cor. 5:1-13; Gal. 1:6; 4:9-11; 2 Ti. 4:9-10). Backsliders are Christians who are unfaithful and unfruitful.
Apostates had “once been enlightened”, which means they had heard the gospel message. Like Judas Iscariot they knew the way of salvation, but hadn’t accepted it. They had “tasted the heavenly gift” of Jesus Christ, but hadn’t accepted Him by faith as Savior. They had “shared in the Holy Spirit” even though they weren’t indwelt by the Holy Spirit. The Holy Spirit convicts unbelievers of sin, of righteousness, and of judgment (Jn. 16:8). They had “tasted the goodness of the word of God”, which means that they responded to the gospel message, but didn’t repent. In this respect, they were like the seed that fell on rocky ground and had no root and died when trouble or persecution came (Mt. 13:20-21). They had also experienced “the powers of the coming age”, which means they had seen the miracles associated with the preaching of the gospel by apostles and their delegates (Heb. 2:4). But although they had experienced some of the benefits and privileges of Christianity, after they had “fallen away” (committed apostasy), it’s impossible for them to repent. They deliberately turn against and renounce Christianity and ridicule Christ, “crucifying the Son of God all over again and subjecting Him to public disgrace”. They are “enemies of the cross of Christ” (Phil. 3:18). They are like the false teachers who John said “went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us” (1 Jn. 2:19).
The warning is repeated in a parable, which is consistent with the parable of the sower.
“Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned” (Heb. 6:7-8).
The first land is an illustration of believers, while the second land is an illustration of apostates. The first is fruitful, but in the second the seed sprouts but because it has no root, some of it dies and the thorns and thistles take over and choke out the rest. The lesson is that God blesses the fruitful believer and punishes the apostate.
Warning against deliberately sinning after knowing the truth
This passage warns those who profess to be Christians and go to church about the terrible consequences of rejecting Christ and deserting the church (Heb. 10:26-31). It says that God is angry about sin. God will judge and punish sinners. This punishment is worse than death – because it goes beyond death. Hebrews constantly warns about this danger. It is mentioned three times in this passage.
“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God” (Heb. 10:26-27).
“How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot” (Heb. 10:29).
“‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge His people.’ It is a dreadful thing to fall into the hands of the living God” (Heb. 10:30-31).
In this warning, apostasy is called deliberate sinning after knowing the truth, being part of God’s people and sanctified and is associated with deserting the church (Heb. 10:25-26, 29-30). Because the apostate has rejected Christ, and there is no other sacrifice for sins, they will be punished for their sins. They are called “enemies of God” meaning that they actively oppose Christianity (Heb. 10:26-27).
Note that God’s judgment occurs when there no longer remains a sacrifice for sins (Heb. 10:26). There are two possibilities, either a fearful expectation of judgment or a sacrifice for sins. Christ’s sacrifice in the place of sinners is the only way to escape God’s anger and punishment. That’s the gospel. God’s love in providing the sacrifice enables us to escape His judgment.
Once again a comparison is made with the law of Moses (Heb. 10:28-29). Under the law a person who was proven to be an idolater was put to death (Dt. 17:2-7). The apostate will be punished more severely than this because they have:
Trampled the Son of God underfoot. After professing to be a follower of Jesus, they now deny any need for Christ as Savior and reject Him as Lord.
Treated as an unholy thing the blood of the covenant that sanctified them. They think the death of Christ which ratified the New Covenant is useless and unholy. Through their association with Christian people, they had been sanctified (set apart), just as an unbelieving husband is sanctified by his believing wife (1 Cor. 7:14). But that does not mean that they were saved because it is a different sanctification to that of believers (Heb. 10:14).
Insulted the Spirit of grace. Although the Holy Spirit had convicted them of sin, and pointed them to Christ as Savior, they despised Him and the salvation He offered and “deliberately keep on sinning”.
The rejection of Jesus as Son of God is a serious sin (Heb. 10:30-31). The Bible says that God will judge such people: “It is a dreadful thing to fall into the hands of the living God” for judgment. The apostate will be fearful when they face God’s judgment (Heb. 10:27, 31).
Warning against turning away
After contrasting the old covenant (where God and humanity were separated because of sin) and the new covenant (where God and humanity are reconciled by Jesus Christ), the writer warns “See to it that you do not refuse Him (God) who speaks. If they did not escape when they refused Him who warned them on earth, how much less will we, if we turn away from Him who warns us from heaven?” (Heb. 12:25). God warned the Israelites at Mount Sinai. When they refused to obey Him during the exodus towards Canaan, they didn’t escape God’s punishment and so they perished. But Jesus is both from and in heaven and His revelation is greater than that at Mount Sinai. Consequently, if we fail to heed His invitation and warning by turning away from Him in unbelief, then we can’t escape a greater punishment than experienced by the Israelites in the wilderness. After all, “God is a consuming fire” of judgment to all sin and all who refuse to listen to Him (Heb. 10:27; 12:29).
What are the lessons for us today?
Unbelief and apostasy (treason) are dangerous. That’s why there are five warnings against them in the book of Hebrews.
Unbelief (ignoring God’s gift of salvation) is dangerous, because it leads to missing out on heaven. Remember what happened to the Israelites in the wilderness. Are we warning unbelievers? Are we encouraging one another to accept God’s gift and to continue meeting together (Heb. 10:24-25)?
Sin deceives (it is attractive) and leads to unbelief. What sins are hindering us from accepting God’s invitation? Are we tempted to continue in our sinful ways, which are popular and followed by the majority?
Are we encouraging one another daily in the Christian faith (Heb. 3:13)? Reminding each other of the greatness of Jesus and what He has done and God’s promises in Scripture. Helping each other to not be deceived by the apparent attractiveness of sin. Encouraging people’s faith and discouraging their unbelief. Are we doing this daily? In our families? In our church family? In our small groups?
Apostasy (committing treason against the Christian faith; betraying Christ) is dangerous, because it is an eternal sin. Remember what happened to Judas Iscariot. It occurred in the first century and is prevalent today (1 Tim. 4:1). If the sin of apostasy doesn’t apply to believers, to whom then does it apply? It could apply to someone who makes a profession of faith in Christ and seems to go on brightly for a while, but then something happens in their life. Perhaps they experience persecution or tragedy, or fall into immorality, or are convinced by the arguments of atheistic commentators or academics. With full knowledge of the truth, they deliberately turn away from it, completely renouncing Christianity. As the Bible says it is impossible to bring apostates to repentance, are we encouraging those at risk of apostasy?
God’s warnings to professing Christians were to not drift away, turn away, or fall away into ongoing unbelief, and not become a traitor (an apostate) by rejecting and criticizing Christ after knowing the truth.
We have seen from Hebrews that God’s greatest warning is the danger of not believing the gospel message because this excludes people from heaven and leads to eternal punishment for one’s sins. In particular an apostate (a professing Christian who becomes a traitor) is doomed to punishment in hell.
The only way to escape God’s anger, judgment and punishment is to accept Christ’s sacrifice in the place of sinners like us. Let’s do this and turn around (repent) and persevere by trusting God day by day.
Written, February 2015