I went to a church service that was held on Saturday instead of Sunday and was told that was when we should worship God. What does the Bible say about this topic?
Today the people of God comprise the church, which is made up of all true Christians. As the church commenced on the day of Pentecost, the part of the Bible that is specifically addressed to the church are the books from Acts to Revelation. Prior to this time (Genesis 12 to John); the Jews were God’s people on earth. Therefore, the answer to this question must be found between Acts and Revelation of the Bible.
Although it was not a commandment at this time, the general principle of one day’s rest from ordinary work in seven was given at the end of the week of creation (Gen. 2:2-3). It only became a commandment to follow when the ten commandments were given at Mt Sinai (Neh. 9:13-14).
The distinctive day of the week for the Jews was Saturday, the Sabbath, the last day of the week. It was given to them when God provided manna in the desert and was an important requirement being included in the ten commandments (Ex. 16:22-30; 20:8-11). The Sabbath was given to the Jewish nation only and no Gentile was ever commanded to keep the it (Ex. 31:13). It provided an opportunity to rest and focus on God (Mk. 2:27). In the Pentateuch (the first five books of the Bible), the Sabbath is associated with the annual Jewish festivals (Ex. 23; Lev. 27; Num. 28-29). The penalty for breaking the Sabbath was death (Ex.31:14-15; 35:2; Num. 15:32-36).
On the Sabbath the Jews were commemorating the end of God’s work of creation (Ex. 20:11) and the end of their deliverance from slavery in Egypt (Dt. 5:15) and they offered animal sacrifices (Num. 28:9-10). There is no instruction addressed to the church in Scripture for believers to continue this practice today. However, in the Lord’s Supper they commemorate their deliverance from being slaves to sin.
However, the distinctive day of the week for Christians was Sunday (the first day of the week):
- On Sunday, Christ rose from the dead, which proved that His work of redemption was completed (Jn. 20:1)
- On Sunday, Christ met with the disciples between the resurrection and ascension (Jn. 20:19, 26)
- On Sunday, the church commenced when the Holy Spirit was given on the Day of Pentecost (Acts 2:1; Lev. 23:15,16).
- On Sunday, the early Christians met to celebrate the Lord’s Supper – Paul seems to have waited in Troas for seven days so he could be there for the Lord’s Supper (breaking of bread) on the first day of the week (Acts 20:6-7). Although there were missionary visits to Jewish synagogues (Acts 13:14-48; 16:13-15; 17:1-4; 18:4), there is no example in Scripture of a church meeting on the Sabbath.
- The early Christians were told to set aside money for the Lord’s work on Sunday; presumably via a collection at a church meeting (1 Cor. 16:1-2).
Christians are not under the Old Testament law, which includes the ten commandments, but under God’s grace (Rom. 6:14-15) – see separate post on this topic. The law of Moses has been replaced by the law of Christ (1 Cor. 9:21; 2 Cor. 3:7-11). Therefore, the Bible places no limits on when Christians can meet together. They can praise and celebrate the Lord’s Supper any day of week (1 Cor. 11:26). Although some early Jewish believers wanted to keep the Sabbath, this was not considered to be a matter of importance, but one of the individual conscience (Rom. 14:5-6).
As Christians have been released from the Old Testament law, they are not bound by regulations such as those saying that a person must keep the Sabbath in order to please God. When the Galatians were trying to earn God’s favor by observing certain days like the Sabbath and by promoting circumcision, Paul said that they had been freed from being subject to such laws (Gal. 4:4-11; 5:1-2). Paul also prohibits Christians being condemned for not following particular food or drink regulations and for not observing particular religious activities that are held on an annual, monthly or weekly basis: “Do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ” (Col 2:16-17NIV). In this passage, the religious festivals were the annual Jewish festivals and the Sabbath day was the weekly Jewish Sabbath.
It should be noted that the “Sabbath-rest” in Hebrews 4:1-11, is different to the Sabbath day. As God rested after His work of creation, Christians rest in the completed work of Christ (Mt. 11:28). In this sense, the Sabbath-rest is likened to our salvation. Just as Moses was appointed by God to lead the Israelites from slavery in Egypt to the promised land of Canaan, Christ was appointed by God to lead people from bondage to sin to the eternal Sabbath-rest of heaven. As most of the Jews died before reaching the “rest” of the promised land because of unbelief, so unbelief excludes people from God’s gift of salvation.
So the teaching that Christians should worship God collectively on Saturday is contrary to Scripture.
Written, October 2011