A special Christmas message
Every December 25, Christians all over the world celebrate an event that occurred about 2,000 years ago – the birth of Jesus Christ. Unlike most boys of that time, Jesus was not named after a human father or given a family name (Lk. 1:59-60). Instead, He was given special names to signify His special mission.
Although born in a Jewish community in a town near Jerusalem, Jesus was to affect the lives of all humanity – past, present and future. This is evident from the names associated with the birth of this unique child.
God with us
It was prophesied centuries before that He would be called “Immanuel”, which means “God with us” (Is. 7:14; Mt. 1:22-23NIV). This shows that Jesus was God living on earth as a human being and is consistent with Joseph being told that Jesus was conceived “from the Holy Spirit” (Matt. 1:20). How remarkable that the Creator of the universe should be born on earth as a baby boy.
The Bible states that Jesus “shared in our humanity” (Heb. 2:14) and “became flesh and made His dwelling among us” (Jn. 1:14). As a result, He is the clearest revelation of God to mankind. The fact that Jesus was both human and divine is fundamental to the Christian faith (1 Jn. 4:2; 2 Jn. 7). His followers recognised that He was “the man from heaven” (1 Cor. 15:49).
It seems as though God was also physically present on earth at the beginning of history as Adam and Eve “heard the sound of the LORD God as He was walking in the garden in the cool of the day” (Gen. 3:8). So why did the Divine return to earth as Jesus?
Joseph was told to give Mary’s son the name Jesus, “because He will save His people from their sins” (Mt. 1:21NIV). This was His mission.
The name “Jesus” is the Greek form of “Joshua”, which means “the Lord saves”. Joshua helped to spy out the promised land of Canaan (Num. 13). Most of the spies were afraid of the fortified cities, and the people who were strong and powerful and seemed like giants. Despite this Joshua and Caleb believed they could take possession of the land (Num. 13:30).
God used Joshua to destroy the walled city of Jericho and many other kingdoms and cities in Canaan. Under his leadership the Israelites had many victories and were saved from their enemies.
Today we live in a world of sin, suffering and death. As Joshua was used by God to save Israel, Jesus was used by God to save humanity. He came to have victory over sin, death and Satan and to rescue us from eternal judgement (Heb. 2:14-15; Rom. 5:18-21). In fact, “salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Christ the Lord
The shepherds were told that the baby was “Christ the Lord” (Lk. 2:11). The name “Christ” is the Greek form of “Messiah”, which means “the Anointed One”. In the Old Testament, prophets, priests and kings were typically anointed with oil. When this name is applied to Jesus it means that He was divinely appointed – appointed by God.
Peter testified “how God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38).
John said of the Scriptures “these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name” (Jn. 20:31).
The word “Lord” signifies power and authority and is frequently used of God and Jesus in the Bible. Jesus taught “as one who had authority” (Mk. 1:22) and He demonstrated great power by His miracles, such as healing the sick, driving out demons and multiplying the loaves and fishes.
The wise men used a title of power and authority when they called the baby “the king of the Jews” (Matt. 2:2). Although king Herod was disturbed about this, Jesus was not recognised as such (Jn. 1:11), and this characteristic was not evident during His life on earth. Although this was the charge at His crucifixion, He said that His kingdom was not of this world (Jn. 18:36).
Jesus is supreme, His name “is above every name”. In the future His awesome power will be evident to everyone and every knee will bow and every tongue confess that He is Lord (Phil. 2:9-11).
At Christmas we celebrate the birthday of Jesus Christ, whose birth was to be “good news of great joy … for all the people” (Lk. 2:10). Responses to His birth included: obedience to God (Mt. 1:25), gifts and worship (Mt. 2:11), amazement (Lk. 2:18), meditation (Lk. 2:19), praise and thanks to God (Lk. 2:20,38) and worry (Mt. 2:3).
In the incarnation God took on human form to reveal Himself to people in a way they could grasp (Jn. 1:18), to become their Savior by ransoming their sins (Mk. 10:45), and to deal sympathetically with their needs (Heb. 2:17-18). But many rejected this offer of help: “though the world was made through Him, the world did not recognise Him” (Jn. 1:10).
As the birth of Jesus Christ divides history into B.C. (Before Christ) and A.D. (Anno Domini, meaning, in the year of our Lord), so people are divided into those who accept and those who reject Christ’s offer to rescue them from eternal judgement.
I trust that you can say “Jesus, what a beautiful name” and that His name is well known to you as Savior, Christ and Lord (Mk. 6:14).
Published, December 1998