Why is there a dragon in the nativity?
Nativity scenes usually included animals like sheep and cattle. But what about a red dragon! That would look out of place. But when John described the nativity in the book of Revelation, he included an enormous red dragon.
The structure of the book of Revelation is given in the verse, “Write, therefore, what you have seen, what is now and what will take place later” (Rev. 1:19NIV). John had seen a vision of the glory of the Lord Jesus (Ch 1). Then he wrote messages to seven churches in Asia Minor (Ch 2-3). Finally he records future events (Ch 4-22). The future events are the rapture of believers to heaven (between Ch 3 and Ch 4), the tribulation (Ch 6-18, where the church is not mentioned), the second coming of Christ to earth (Ch 19:11-21), the millennium (Ch 20), and the new heaven and earth (21:1 – 22:5). (more…)
Joy to the world
Joy to the world
All the boys and girls
Joy to the fishes in the deep blue sea
Joy to you and me
“Joy to the world” was a silly singalong song with a catchy melody released by Three Dog Night in 1971. It’s silly because some of the words are nonsensical. In her 1994 Christmas album Mariah Carey changed the third line of the chorus to “Joy to the people everywhere you see”. Although this song sounds joyful, the only sources of joy and happiness it mentions are drinking and sex, which are fleeting. But at Christmas we remember a source of “great joy”, which is enduring. A hymn writer expressed it as: “Joy to the world, the Lord is come!” According to the Bible, the joy of Christmas is Jesus.
On the first Christmas night, an angel told the shepherds, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11NIV). The Greek word translated “joy” chara (Strongs #5479) means joy, gladness, delight, and a source of joy. So the baby Jesus would bring great joy to humanity as the Jewish Messiah who would enable people to have their sins forgiven so that they could be reconciled with God.
This feeling of joy is conveyed in the Christmas carol that’s not a Christmas carol! The words of “Joy to the World” were written in 1719 by Isaac Watts (1674-1748). And the melody was derived from portions of Handel’s (1685-1759) Messiah. It’s based on the Psalm 98:4-9, which celebrates Christ’s triumphant second coming, not His humble first coming. Watts published it under the heading “The Messiah’s Coming and Kingdom”.
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.
Joy to the world, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
In verses 1 and 2 Watts writes of heaven and earth rejoicing at the coming of the King. In Psalm 98 and Psalm 96:11-13, all of creation is called upon to make a joyful noise before God, for the Lord has come to “judge the earth,” and restore His creation. Verse 3 of the song speaks of Christ’s blessings extending victoriously over the realm of sin. In Genesis 3, a great tragedy occurs when Adam and Eve sin against God, and are banished from the garden as God puts a curse upon the ground (Gen. 3:17-18). Verse 4 of the song celebrates Christ’s rule over the nations.
Psalm 98:4-9 says:
4Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
5 make music to the Lord with the harp,
with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.
7 Let the sea resound, and everything in it,
the world, and all who live in it.
8 Let the rivers clap their hands,
let the mountains sing together for joy;
9 let them sing before the Lord,
for He comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity.
Psalm 96:11-13 is similar:
11Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
let all the trees of the forest sing for joy.
13 Let all creation rejoice before the Lord, for He comes,
He comes to judge the earth.
He will judge the world in righteousness
and the peoples in His faithfulness.
So the Bible associates true joy with both the first and second advents of Christ. True joy comes from God, and not from our circumstances. That’s why the joy of Christmas is Jesus.
The distinction between the two advents of Christ was unknown until the New Testament era. For example, Isaiah 9:6a described the first advent, “For to us a child is born, to us a son is given” and it’s followed by a description of the second advent, “and the government will be on his shoulders …” (Is. 9: 6b-7). And when Jesus read in the synagogue from Isaiah 61 (Lk. 4:16-21), He only read about His first advent (v.1-2a) and not the second advent (v.2b-3). That’s why many Jews failed to recognize their Messiah when He came as a humble servant instead of a powerful king. It’s interesting that the Magi (Wise men) recognized that Jesus was a king (Mt. 2:2). And Matthew, Mark, Luke and John record that the notice on His cross was “The king of the Jews” (Mt. 27:37; Mk. 15:25; Lk. 23:38; Jn. 19:19).
The first advent is when the Savior came to die sacrificially, and the second one is when He comes to reign on earth. The first is the precursor (predecessor; something that happens before something else) of the second. And the second is the consequence of the first. We live in the period in between the two advents when people have the opportunity to have their sins forgiven.
We can have true joy by looking back at the first advent and looking ahead to the second one. Jesus is the joy of Christmas and the joy of the future peace on earth during Christ’s reign.
I have just seen The “Lights of Christmas 2016” screened on St Mary’s cathedral in Sydney. This was a spectacular lightshow to “Celebrate the magic of Christmas”. It was advertised as follows:
“The theme we have chosen this year is Joy to the World and it is revealed through nature. The audience will be taken on a dream-like journey of enchantment and imagined worlds. Fireflies lead us on our expedition through underground caverns, then rising up to the skies and returning to the ocean. Along the way we meet a family of animals, all bringing colour and joy to the world!”
So this show, screened on a gothic church, depicts animals and nature as bringing “joy to the world”! What a comparison! The temporary joy from animals compared to the eternal joy available through Jesus! Secular joy compared to true joy. A person’s idea of joy, compared to God’s idea of joy. But the true joy of Christmas is Jesus, not animals or any other part of the celebration.
God’s Christmas gift
Jesus is God’s gift to humanity. God sacrificed His own Son so that we could have eternal life and be spared from judgment. The coming of the Savior, which we remember at Christmas, brings “great joy” because:
– It’s “good news” for sinners like us – He came to save people from their sins through His death and resurrection. That’s why He was named Jesus (Mt. 1:21).
– It’s true news – fact not fiction, legend, myth or a fairy tale. It was a normal birth in an unusual location.
– It’s about the unique Lord Jesus Christ who reconciled sinful people to God. He was Savior, Messiah and Lord (Lk. 2:11). Messiah (or Christ) means “chosen one” and “Lord” is a synonym for God.
– It was for everyone – “a Savior has been born to you” was initially addressed to the poor uneducated shepherds.
– It has eternal value.
But a gift only brings joy if it is received. Have you received God’s Christmas gift? Do you believe that Jesus came for you?
We can seek happiness in many ways. But the Bible reveals the source of true lasting joy. At the first Christmas an angel announced that Jesus would bring “Joy to the world”. And the song by Isaac Watts describes the joy associated with Christ’s second advent. The joy of Christmas is Jesus. He came so that we could experience joy. Not always happiness, but an inner contentment of joy. The true joy of Christmas lasts all year long and for a lifetime. Do you know the joy that only Jesus can bring? May you have a joyful Christmas.
Written, December 2016
From The Cradle To The Cross
The incarnation leads to God’s presence
On December 25 we remember the birth of Jesus Christ. This central event in history divided the calendar into BC (Before Christ) and AD (Anno Domini, Latin for “in the year of our Lord”). He was born to die, His name meaning “He will save His people from their sins” (Mt. 1:21 NIV). In this article we will look at four similarities between Christ’s birth and His death.
Approximately 700 BC Isaiah wrote, “For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” And “the Lord Himself will give you a sign: The virgin will be with child and will give birth to a son, and will call Him Immanuel” (Isa. 9:6; 7:14). In the same time period, Micah predicted, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (Mic. 5:2).
In about 530 BC Daniel wrote, “After the sixty-two ‘sevens,’ the Anointed One will be cut off and will have nothing” (Dan. 9:26). This is a reference to the sudden death of the Messiah. Christ’s suffering was described beforehand by Isaiah: “His appearance was so disfigured beyond that of any man and His form marred beyond human likeness … He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces He was despised, and we esteem Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed … He was oppressed and afflicted, yet He did not open his mouth; He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open his mouth. By oppression and judgment He was taken away. And who can speak of His descendants? For He was cut off from the land of the living; for the transgression of my people He was stricken” (Isa. 52:13-53:12). So the Old Testament prophets foretold the circumstances of the Messiah’s birth and death.
Where No One Had Ever Been Laid
When Joseph and Mary went to Bethlehem for the census, the only accommodation they could find was in the stable of an inn: “While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped Him in cloths and placed Him in a manger, because there was no room for them in the inn” (Lk. 2:6-7). So the cattle trough became the cradle for the Messiah! What an unusual place for a baby – the manger would not have been used for this purpose before! This was God’s plan as it was announced to the shepherds. It also shows that He was born a pauper (2 Cor. 8:9).
After the Lord’s death, Joseph of Arimathea placed the body “in his own new tomb that he had cut out of the rock” (Mt. 27:60). It was a place where “no one had ever been laid” (Lk. 23:53; Jn. 19:41). This was the fulfillment of the prediction that “He was assigned a grave with the wicked, and with the rich in His death” (Isa. 53:9). Although the Lord was crucified as a criminal, He was buried in a rich man’s tomb, Joseph being a prominent member of the Jewish Council (Mk. 15:43). As H. A. Berg’s hymn says:
None had been laid in that manger
And none had been laid in that grave
But Jesus the heavenly stranger
Who came wayward sinners to save
After King Herod heard about the birth of the King of the Jews “he was disturbed, and all Jerusalem with him” (Mt. 2:3). So he asked the wise men to search for the child and report back to him. When Herod realized that he had been outwitted by the astrologers, “he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under” (Mt. 2:8,16). What a drastic measure to take against a potential rival! In the meantime, Jesus and His family escaped to Egypt until Herod died.
The authorities felt threatened and responded with hatred and opposition that continued during the Lord’s ministry until He was condemned to death by the Chief Priests, the Jewish elders, Pilate and Herod. They even persuaded the crowd to ask for the release of the murderer Barabbas and Christ’s crucifixion even though He was innocent (Mt. 27:16-23; Mk. 15:6-14). The title on His cross was “Jesus of Nazareth, King of the Jews,” but the Chief Priests protested that the sign should read, “this man claimed to be king of the Jews” (Jn. 19:21).
Signs In The Sky
The astrologers (or Magi, a sacred caste of the religion of the Medes and Persians) traveled to Jerusalem in search of the Christ-child, because they “saw His star in the East.” When they saw the star, they were overjoyed because it stopped over the place where the child was (Mt. 2:2,10). God used a special star to guide these men to a particular house.
We can learn much from their behavior recorded in Matthew 2:2-12. They came to worship Him. This was a genuine desire, not a selfish one like Herod’s. They came with joy and “bowed down and worshiped Him.” They brought gifts of gold (symbolic of a king), incense (a perfume symbolizing the Lord’s sinless life) and myrrh (a bitter herb symbolizing the Lord’s suffering). Do we bring gifts to the Lord for Him to use for His purposes?
When the Lord was on the cross there was darkness “over all the land” for three hours after noon (Mt. 27:45). This would have been incredible – like an extended total solar eclipse1. During this time He bore God’s judgment of the sins of mankind. After this, He chose to die by dismissing His spirit. “At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split” (Mt. 27:50-51). So there was an earthquake, and the heavy curtain inside the temple – the door to the Holiest place where God dwelt – was torn in two. This would have been a catastrophe for the Jewish religious leaders because it exposed the most sacred place where only the High Priest was allowed to enter once each year on the Day of Atonement. This was God’s doing, as it was torn from top to bottom, not bottom to top.
The symbolism of this event is explained in Hebrews 10:19-22 this way: “Since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, His body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.” The curtain represented Christ’s body and through His death all believers can enter God’s presence in prayer and praise at any time. It was God’s way of opening the door to a relationship with Him (Rev. 3:20).
Hymn writer Gerrit Gustafson put it this way:
Only by grace can we enter
Only by grace can we stand
Not by our human endeavor
But by the blood of the Lamb
Into Your presence You call us
You call us to come
Into Your presence You draw us
And now by Your grace we come
Now by Your grace we come.
May we avail ourselves of this privilege of entering the open door of God’s presence as we celebrate His birth during this Christmas season.
See the other article in this series:
– From the Cross to the Crown
When God Lived On Earth
An illustration of the incarnation
At Christmas, we remember the coming of Jesus Christ into the world. Although He was born into an ordinary family in an ordinary town in Israel, He was not an ordinary person – His life and death were unique. It has been said that the opening verses of John’s gospel are the words of an early Christian hymn. Let’s look at the final verse of this so-called hymn as written by the apostle John: “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth” (Jn. 1:14 NIV).
John was a disciple who spent much time with Jesus Christ; they may have been cousins (Mt. 27:56; Mk. 15:40; Jn. 19:25). He was one of the three apostles closest to Jesus, the other two being Peter and James.
God lived among us
The first sentence of John 1:14 says that God chose to come into the world in a human body and for a while lived among us. John said that He “tabernacled” among us. John witnessed that Jesus was a real human being and not a myth or an illusion, because he saw, touched and listened to Him (1 Jn. 1:1-3).
This illustration reminds us of how God dwelt among His people during the Old Testament period in the tabernacle and the temple. As the tabernacle was a tent, this is the equivalent of saying that Christ “pitched His tent” among us. Of course a tent is the temporary dwelling of a traveller or nomad, which is used in Scripture to illustrate the mortal human body (2 Cor. 5:1,4; 2 Pet. 1:13). Jesus lived in the tent of His body for 33 years, so it was not a short appearance of God on earth.
Pitching a tent in a wilderness can be an adventure, as you may face danger and all types of weather. Some years ago I went on a four-day hike in a National Park and we carried our tent with us. This was easy compared to Christ’s 33 year journey through a sinful world.
Jesus was unique
In the second sentence of John 1:14, John summarizes the key attributes of Jesus Christ. He is described as the “One and Only” or the “only begotten” – which means that He was the sole representative of God. As God’s unique Son, Christ is equal to God. In fact John wrote his account so that we would realize that Jesus is truly God (Jn. 20:30-31).
His glory was evident. During the three years that John followed the Lord he witnessed the perfect life and character of Jesus, the sinless one. Jesus Christ was the only person to have lived on earth who did not sin. Because of His miraculous conception, Jesus did not inherit a sinful nature from Adam (Mt. 1:18-21). His is the only instance of a birth without a father – the pregnancy was a miracle of the Holy Spirit. To sin is to fall short of the glory of God. As everyone else has sinned, no other person has shown this glory (Rom. 3:23).
John also saw the bright shining light, which was seen when God was present, as he watched when Christ’s “face shone like the sun and His clothes became as white as the light” (Mt. 17:1-9; 2 Pet. 1:16-18). This was a visible demonstration of His deity, similar to the glory cloud in the Old Testament which symbolized the presence of God.
He was divine. John wrote that Christ “came from the Father” and he heard God say, “This is my Son, whom I love” – indicating that Christ was the divine Son of God.
The name Jesus Christ indicates His humanity and His deity: “Jesus” was the name given at His birth, and “Christ” means God’s anointed one, the Messiah. He was indeed “God with us” – not only as a baby, but throughout His time on earth (Mt. 1:23).
He was “full of grace and truth.” John also testified of Christ’s kindness to others, His honesty and the absence of any sin or evil in His life. Christ’s greatest act of kindness was His unjust death for our sinfulness. Furthermore, all who believe on the Lord Jesus receive abundant blessings (Jn. 1:16).
Although He loved sinners, He did not love their sin. He realized that the wages of sin is death and so He died to pay the penalty of death that we deserved in order to save our souls and give us a home in heaven.
Why God lived on earth
Jesus was sent to save, for eternal life, all those who believe in Him – He was “the Savior of the world” (Jn. 3:16; 4:42; 6:40). Do you agree with John’s assessment of Jesus Christ? Do you realize that God lived among us for a while so that we in turn can live with Him in future (Jn. 14:3)? But His coming to earth can also help us today.
Many people long for God’s presence at Christmas. They should remember that the God who pitched His tent with us on the very first Christmas promises to take up permanent residence with all those who turn and put their trust in Him (Jn. 14:15-26). This means that if you have already put your trust in God, you need look no further for God’s powerful presence. He lives in you in the person of His Spirit and will remain with you. Nothing can separate you from His love and care.
There are two advents: He’s coming again!
“Do not be afraid. I bring you good news that will cause great joy for all the people” (Luke 2:10NIV)
Don’t worry, He’s returning
News stories on the internet, radio, TV and newspapers often arouse our fears of impending danger, trouble and evil. They seem to feed on the fact that we all experience anxiety and worry. For example, we can be worried or alarmed about: unemployment, money, relationships, loneliness, security, crime, terrorism, illness, aging, climate change, technological change, cultural change, moral change, our circumstances, our choices, the future, or the unknown.
About 2,000 years ago, Mary lived in Nazareth, a village about 115 km north of Jerusalem, which was more than two days of travel. She was far from the capital city of Israel. One day God sent an angel to visit her: “The angel went to her and said, ‘Greetings, you who are highly favored! God is with you.’ Mary was greatly troubled at his words and wondered what kind of greeting this might be” (Lk. 1:28-29TNIV).
Mary would have been surprised by the angel Gabriel, because she had never seen an angel before. Six months earlier the priest Zechariah was “startled and gripped with fear” when the same angel appeared in the temple in Jerusalem (Lk. 1:11-13). If an old Jewish priest was terrified by the angel, then it is understandable that a young woman would also be terrified by the appearance of the same angel. Being alone with an angel could be scary.
Mary was worried about what the angel’s message meant. She would have known that God used angels to proclaim important messages. Was it bad news? She would have also known that angels can be God’s agents of judgement. Was she feeling guilty? As this was a circumstance that she had no control over, she may have felt helpless.
Then she was told, “Don’t be afraid”. Why? Because she had found favor with God and would have a son named Jesus. “He will be great and will be called the Son of the Most High” (Lk. 1:30-33). God had chosen her to be the mother of the long-awaited Jewish Messiah, who would establish the kingdom of God on earth. This was a radical change in her life, because a baby changes everything, particularly the first-born. Nevertheless, her fears and anxieties were allayed and replaced with joy which she expressed in a song of praise for all that God had done (Lk. 1:46-55).
The Shepherd’s Anxiety
Nine months later the shepherds at Bethlehem had a similar experience: “they were terrified” when an angel appeared to them and God’s glory blazed around them like a supernatural search light (Lk. 2:9)! An angel appearing in the countryside during the night with a bright light would be scary. This was totally outside their experience. What was going to happen next? Were their lives in danger?
They were given the same reassurance as Mary, when the angel said, “Do not be afraid. I bring you good news that will cause great joy for all the people” (Lk. 2:10NIV). Mary’s promised baby had been born and they were told how to find Him. After seeing the baby Jesus for themselves, they also praised God “for all they had heard and seen” (Lk. 2:20).
The Disciples’ Anxiety
According to the Bible, the baby Jesus grew up to be a man who was the unique Son of God who came to take our judgement. After Jesus told His disciples that He was about to die and return to heaven, they were “filled with grief” and wept and mourned and felt abandoned (Jn. 16:6, 20TNIV). After all, they would be without the leader that they had followed for at least three years. But like Mary and the shepherds, they were told, “Do not be afraid” (Jn. 14:1, 27bNIV).
Three reasons were given for not being afraid of their new circumstances. First, they were assured of a home in heaven if they trusted Christ – because Jesus was the only way there. Jesus said, “Trust in God, trust also in Me” and “I am the way and the truth and the life. No one can come to God the Father except through me” (Jn. 14:1b, 6). That’s why the shepherds were told that the baby was a Savior; one who could rescue them. Faith in Christ is necessary for eternal life which is the ultimate cure for our anxieties and worries.Second, Jesus would return and take them to be with Him; He said “I will come back and take you to be with Me” (Jn. 14:3, 28). Although He was going away, they could look forward to a reunion with Him. Third, in the meantime the Holy Spirit would always be within them – the Holy Spirit “will be with you forever” (Jn. 14:16). They would not be like orphans (Jn. 14:15-21, 25-27). This was like having Jesus with them all the time, not just sometime!
So, they had a Savior who was going to take them to heaven and God the Holy Spirit was always going to be with them. Like Mary and the shepherds, Jesus said that their grief would be turned into lasting joy (Jn. 16:20-23). The illustration He used was how a mother’s pain turns to joy after the birth of her baby.
The First Advent
At Christmas we remember the unique birth of the Lord Jesus Christ who was both divine and human. This was His first advent. He was sent to earth by God to die for us in order to enable us to be reconciled with God. The Bible says that God so loved the people of the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life (Jn. 3:16). After His death, Jesus was buried and He rose back to life three days later.
Those who accept His free gift have peace with God and an inheritance of eternal life. We must receive what Christ has done for us before God will give us eternal life. However, those who don’t accept the gift face God’s judgment of eternal punishment; that’s what the word “perish” means in John 3:16 above.
The Second Advent
Forty days after His resurrection, Jesus ascended back to heaven by disappearing in a cloud. Then the eleven apostles were told, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1:11NIV). So, Jesus is going to return to the earth. This will be His second advent.
At Christmas we look back to the first coming of Christ and look ahead to the second coming of Christ. In His first coming He suffered and died; in His second coming He will conquer and reign. In His first coming He came as a baby and a suffering servant ((Isa. 52:13-53:12); in His second coming He will be a conquering king ( Rev. 19:16). That’s when He will be the king of the Jews. In His first coming He came to be a Savior; in His second coming He will be a Judge. The first is characterised by a cross and the second by a crown.
Did you know that all of God’s creation looks forward to the Lord’s coming reign over the earth? When the Lord returns to set up His kingdom, the creation will be released from the affects of humanity’s rebellion and re-created to be “very good” like it was in the beginning. The Garden of Eden will be restored (Acts 3:21). There will be harmony between all of God’s creatures. This is when, “The wolf will live with the lamb, the leopard will lie down with the goat” (Isa. 11:6-9TNIV).
All the wrongs will be made right. All evil will be judged. Satan will be bound and unable to deceive people (Rev. 20:1-3) . All environmental problems will be solved. There will be justice and no wars. That’s when believers will be blessed materially as they rule with the Lord. In the meantime, they are already spiritually part of this new creation. Those who believe that the Savior died for them don’t have to worry, because Jesus is returning.
Between the advents
What can we learn from this as we live between the two advents of Jesus Christ? Mary and the shepherds faced supernatural circumstances and the disciples faced the loss of their Master and closest companion. We may not face supernatural circumstances, but at times we all face difficult circumstances and the loss of those who are near and dear to us. Like them, there are circumstances that we have no control over. Like them, we can experience anxiety, fear and worry, which can lead to panic and depression. But in their case, God’s solution led to joy.
Do not be afraid!
Remember the message, “Do not be afraid”. The reasons given to the disciples also apply to us. If we have trusted Jesus as our Savior our fears can be changed to joy and we can look forward to eternal life instead of eternal judgement. If we have not , then we will face Him as our judge. If we are true believers, the Holy Spirit is in us all the time. This transforms our lives. As believers we can look ahead to the second advent when the Lord Jesus will come and rule over a restored creation.
Another way to remove anxiety and fear is to “rejoice with those who rejoice; mourn with those that mourn” (Rom. 12:15). This involves sharing the feelings and the emotions of the good times and the bad times. This means listening to what life is like for others and validating their feelings. This means helping them realise that they are not alone. This means praying with them. This means talking about God and what He has done and what He has promised. These encouraging activities can help us get through all circumstances. He’s always with us and He’s always on our side, no matter how bad it gets. Believers are never alone; they have both spiritual and human resources to draw on.
So, don’t worry, Christ has been here once and He’s coming again to fulfill all of God’s promises.
Published, December 2011