Geographic names in New Zealand often reflect its native people and European settlement. Some place names were given by Māoris, explorers, surveyors and administrators. Others are named after British places and battles, historical events, immigrant ships, and important people (explorers, cultural heroes, political heroes, government officials, pioneers, and royalty). Each geographic name has a story associated with it. So, where is Zion and what’s its story?
“Zion” is a word that’s associated with God’s people in both the Old and New Testaments of the Bible. The Hebrew word translated “Zion” Tsiyyon (Strongs #6726) occurs 152 times in the Old Testament (mainly in the Psalms and prophets).
Hill of Ophel
In about 1,000 BC, king David captured the fortress of Zion from the Jebusites (2 Sam. 5:6-10; 1 Chron. 11:4-9). The Jebusites were Canaanites (Gen. 10:15-16; Jud. 19:10) and their city Jebus (Jerusalem) was a natural fortress because it was on a ridge that was surrounded on three sides by steep valleys (Kidron, Hinnom, and Tyropoeon). This site was also called the “hill of Ophel”, which was in Jerusalem near the Water Gate and Gihon Spring (2 Chron. 27:3; 33:14; Neh. 3:26NIV). The spring was an essential water supply for the fortress. About 250-300 years after David’s victory, Kings Jotham and Manasseh strengthened the fortifications at Ophel.
When David took up residence at Ophel he “called it the City of David” (2 Chron. 32:30; 33:14). It was his royal city, where he built his palace and ruled over Israel. After David brought the ark to Ophel (Zion), it also became a sacred place where the priests and Levites regularly offered praise and worship to God (2 Sam. 6:10-19; 1 Chron. 16:1-38). David called it God’s “holy hill” (Ps. 3:4; 15:1ESV). So Ophel (Zion) was the key place in Israel for government and worship during the reign of King David. And it was still called Zion when king Solomon dedicated the temple in 966 BC (1 Ki. 8:1; 2 Chron. 5:2).
So in the first instance, Zion referred to the hill of Ophel which was the site of a Jebusite fortress and the City of David.
During David’s reign the city of Jerusalem expanded towards the north. And after king Solomon built the Israelite temple on the threshing floor of Araunah the Jebusite (2 Chron. 3:1), it became known as Mount Zion. This hill had been called Mount Moriah in Abraham’s time about 880 years earlier.
When the temple was dedicated, it was filled with a cloud which represented God’s presence (1 Ki. 8:10-12; 2 Chron. 5:13-14; 7:1-3). In this aspect it was similar to the tabernacle (Ex. 40:34-38). The temple was God’s dwelling place (Isa. 8:18; Ps. 132:7, 13). That’s where the Israelites went to meet God (Jer. 31:6). And that’s why Mount Zion was called, “the place of the Name of the Lord Almighty” (Isa. 18:7). This cloud occupied the temple for about 375 years until it departed in the days of Ezekiel (Ezek. 10).
Because the temple was the centre of Israelite praise and worship, God calls Mount Zion “my holy hill” (Ps. 2:6ESV). The temple gave it holiness. That’s where the priests and Levites regularly offered praise and worship to God. That’s where Jewish men travelled to three times a year for major religious festivals (Ex. 23:14-17; 34:18-23; Dt. 16:16). So the temple was the center of their spiritual life. It was the center of Jewish religion.
So in the second instance, Zion referred to the temple mount which was north of the hill of Ophel.
The word “Zion” can also refer to Jerusalem – it’s often used as a synonym for Jerusalem (2 Ki. 19:21; Ps. 69:35; Isa. 1:8; 40:9). This is clearest in poetic passages where “Zion” is the parallel term to “Jerusalem” (Ps. 51:18; 76:2; 102:21; 135:21; 147:12; Isa. 2:3; 33:20; 37:32; 40:9; 41:27; 62:1; Jer. 26:18; 51:35; Amos 1:2; Zeph. 3:14). In these instances, “Zion” and “Jerusalem” can also be figures of speech for the inhabitants of Jerusalem or for the land of Judah or Israel or for the Jewish people as a whole.
Jerusalem is also called God’s “holy hill” (Ps. 48:1NET)(Jer. 31:23; Dan. 9:6; 20ESV). The city is said to be holy because it includes the temple. Joel gives a warning in Zion, God’s holy hill and promises future peace (Joel 2:1; 3:17). Likewise, God promises to return to Zion, the holy hill, and bring back the Jews to restore Jerusalem after their Babylonian captivity (Zech. 8:3).
In Psalm 48, Jerusalem is called “Zion”, “Mount Zion”, “the city of the Lord Almighty” and “the city of our God”. In Psalm 87, Jerusalem is called “Zion” and “city of God”. In captivity, the Jews said “By the rivers of Babylon we sat and wept when we remembered Zion” (Ps. 137:1-5). The Babylonians had asked them, “Sing us one of the songs of Zion!”, but they couldn’t do this because they were committed to not forget Jerusalem.
So in the third instance, Zion referred to the city of Jerusalem or its inhabitants or the kingdom associated with Jerusalem.
Following the Roman destruction of Jerusalem in AD 70, the name Zion was assigned to its present location across the Tyropoeon Valley (see Josephus). Apparently the upper room where Jesus celebrated the Passover (Mk. 14:15; Lk. 22:12) and the room where the disciples gathered after Christ’s ascension (Acts 1:13) were in this area. So, today the more dominant western hill is called “Mount Zion”.
So in the fourth instance, Zion refers to the hill west of the Tyropoeon Valley. This means that “Zion” has been used to describe three hills in Jerusalem: the hill of Opel, the temple mount, and the western hill.
In the coming millennial kingdom “the Lord Almighty will reign on Mount Zion and in Jerusalem” (Isa. 24:23). In that day Jerusalem will be the religious and political capital of the world (Isa. 2:2-4; 25:6-8; Mic. 4:1-3, 7). Once again, God calls Zion “my holy hill” (Joel 3:17). That’s where Christ reigns and where people worship Him (Ps. 99:2,9). As king David ruled Israel from Jerusalem (Zion), so in future Jesus will rule the world from Jerusalem (Zion).
So in the fifth instance, Zion refers to the city of Jerusalem. This is similar to the third instance only Christ will be personally present, and not just represented by a cloud.
The Greek word translated “Zion” (Sion, Strongs #4622), occurs seven times in the New Testament. Five of these are synonyms of Jerusalem from the Old Testament prophets (Mt. 21:5; Jn. 12:15; Rom. 9:33; 11:26; 1 Pt. 2:6). Another seems to refer to the second coming, which results in Christ’s Millennial reign in Jerusalem (Rev. 14:1). We will now look at the other instance of “Zion” in the New Testament.
In the New Testament “Mount Zion” refers metaphorically to the heavenly Jerusalem, God’s holy, eternal city. Hebrews says, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem” (Heb. 12:22). This is the eternal dwelling place of God and His people (Rev. 21:2 – 22:5).
Just as there is an earthly Mount Zion in Jerusalem, so there will be a heavenly Mount Zion and new Jerusalem (Gal. 4:25-26). As the Bible progresses, the word Zion expands in scope and takes on an additional, spiritual meaning. As king David ruled Israel from Jerusalem (Zion), so in future Jesus will rule the universe from the new heavenly Jerusalem (Zion).
So in the sixth instance, Zion refers to the new heavenly Jerusalem inhabited eternally by God and His people.
Lessons for us
So the story behind Zion stretches from about 3,000 years ago into the eternal future. Zion was a holy place for the Jews because that was where God dwelt. This was true for the hill of Ophel, the Temple Mount and for the city of Jerusalem. But according to the Bible, God the Holy Spirit now lives in Christians. They are said to be temples of the Holy Spirit. This means that instead of holy places, we now have holy people. Does our practice match our position? Do we respect each other as being holy?
In the coming stages of God’s plan of salvation, Zion is associated with both Christ’s earthly reign from Jerusalem and with God’s eternal reign from the new heavenly Jerusalem. Are we looking forward to this time? Does it encourage us in our Christian lives?
Written, August 2016
Also see other articles on places in the Bible:
Bethlehem, God’s solution to our crises
Gehenna – Where’s hell?
Babylon, center of humanism and materialism
Lessons from Egypt
Lessons from Sodom
Massacres and miracles in Jericho|
Rebellion and deception at Samaria
Nineveh experienced God’s mercy and justice
Worshipping God and idols at Bethel
Many battles at Megiddo
In Scripture, the word translated “heaven” has three meanings: the atmosphere/sky, the universe, and the dwelling place of God and the angels. The meaning is determined from the context in which the Hebrew or Greek word is used. In this article we are looking at the heaven where God is.
Revelation 21:1 – 22:5 is the main Biblical passage about the eternal state, which we call heaven. This passage describes the change from time to eternity.
Everything is new
Chapter 21 begins: Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away (21:1NIV). Here we see that God will create a new heaven and a new earth. The creation of the first heaven and earth is described as the beginning of the Bible (Gen. 1:1-2:4). The change described in Genesis was from eternity to time, while that in Revelation is from our temporal world where there is past, present and future to eternity where time is meaningless. Of course, the heaven that will be renewed is not the place where God lives, but the universe that has been affected by the sin of mankind.
When we become a Christian, our soul is redeemed. It’s like a new life has begun – it has been called being born again (2 Cor. 5:17). It’s a new spiritual creation that is not completed until our bodies are also redeemed at the rapture. In fact all of God’s creation is looking forward to when Christ returns to the Earth when it will be changed and redeemed. In this part of Revelation we read about the final change into the eternal state. The old universe is transformed and replaced with the new. It will be free from death and decay, which are the results of sin (Rom. 8:20-21). It will be paradise, like in the Garden of Eden before sin entered. Also, believers will have new bodies, like that of the risen Lord (Phil. 3: 21).
God says I am making everything new! (21:5). Then He says It is done. When He has created the new universe, redemption is complete. God has finished His great plan of salvation. So, what is heaven like? It’s different to anything that we have experienced. One of the reasons it’s so hard to describe is that it is not just another place but another dimension, another creation.
No more …
The Bible says that in heaven, He (God) will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. (21:4) and No longer will there be any curse (22:3)
In heaven there will be no more: pain, crying, sorrow or death (21:4). No more sin or its consequences – the curse of God (22:3). Everything that caused pain and sadness on earth will not be present in heaven. The old sinful world has passed away, and Satan, his demons and those who chose to follow him will have been cast away from God’s presence (Rev. 20:10-15).
Besides no more crying, sighing, or dying; there will be: No hospitals or graves! No aging or wrinkles. Nothing will ruin, rot, or rust. There will be no thirsting, or hungering. No itching, no blindness, no deafness, no diabetes, no cancer, or heart attacks, or scars, no witchcraft, no drugs, no alcohol, or tobacco! No divorce, child abductions, accidents…and no more bills! What a place to look forward to!
So pain is replaced by peace and joy. Heaven is a place of relief. There will be no need to worry. As we found out earlier, it’s different to anything that we have experienced.
John wrote The throne of God and of the Lamb will be in the city (22:3) This is the city in heaven, which we will look at shortly.
“The throne” is mentioned four times in this passage and 39 times in Revelation. When John was taken to heaven, the first thing he saw was the awesome throne of God the Father (Rev. 4). The throne is central in heaven and in the book of Revelation. From it God reigns over the whole universe; both physical and spiritual. He is the Lord God Almighty (21:22).
“The Lamb” is mentioned four times in this passage and 26 times in Revelation. In heaven John “saw a Lamb, looking as if it had been slain, standing in the centre before the throne” (Rev. 5:6). It symbolises that the Lord Jesus Christ was a sacrifice for our sin. He receives honor and praise because he died so that many people can be in heaven. He paid the price for their entry.
So heaven is God’s home.
The home of the redeemed
An angel told John, Come, I will show you the bride, the wife of the Lamb (21:9)
“The bride” is mentioned twice in this passage and 4 times in this context in Revelation. It refers to “God’s people” or those whose names are written in the “book of life” (Rev. 19:7; 22:17). This metaphor illustrates the close intimacy we will have with the Lord in heaven, who is the bridegroom. They will see His face, and His name will be on their foreheads (22:4) – just as a bride bears her husband’s name and sees his face, the redeemed have a close relationship with the Lord.
This intimacy is also shown by Him calling us His children (21:7). God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God (21:3). Like in the Garden of Eden, they will be able to walk with God in the cool of the day (Gen. 3:8). It will be Immanuel, “God with us” and us with God; forever.
Paul wrote about the rapture: “After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (1 Th. 4:17). Heaven is being with the Lord forever.
So heaven is also the home of the redeemed, our common home with the Lord.
The new Jerusalem – city of light
Jesus told the disciples “I am going there to prepare a place for you” (Jn. 14:2). This place is described in our passage as a spectacular city. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband (21:2) and One of the … angels … came and said to me, “Come, I will show you the bride, the wife of the Lamb” And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God (21:9-10).
As the city comes down towards the earth from heaven where God lives, we see that in the eternal state the distinction between heaven and earth loses its significance. God now lives with the redeemed and the redeemed live with Him.
It (the city) shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal (21:11). Is this literal or symbolic? I think it is both at the same time. God loves to use literal things as symbols. For example, the prophecy of Joel in the Old Testament opens with a vivid description of a plague of locusts that ate up every green thing. Joel describes them in dramatic and accurate terms but his description soon becomes a description of the invasion of a great army from Babylon that would come into the land. So the plague was also symbolic of the invasion.
God also pictures something invisible by means of a literal event. For instance, the sun is literal, but it can be a symbol of light, knowledge and truth. Likewise, fire is literal, but it can be symbolic of torment, torture and judgment.
Revelation is an unusual blending of the literal and the symbolic– many events and things in it are both literal and symbolic. Fortunately, most all of these symbols are given to us elsewhere in the Bible.
The New Jerusalem seems to be a great visible magnificent city which will also illustrate activities and relationships of the redeemed (21:12 – 22:3). What can it symbolise?
|City||A community; filled with people who interact with each other|
|High wall||Protection; separation from others; intimacy|
|Brilliant appearance (eternal light, no darkness)||God is light|
|12 Gates (entry and egress; always open)||None of God’s people will ever be shut out from His presence; Widespread service|
|Names of tribes of Israel on the gates||A reminder that salvation came from the Jews (Jn. 4:22)|
|12 layers of foundations||Stability; permanence|
|Names of the apostles on the foundations||Taught the gospel; enabled it to spread across the world.|
|Number 12||The number of government (12 tribes; 12 apostles)|
|Shape (maybe a pyramid; symmetry)||Perfect proportions; harmony|
|Building materials (precious gemstones)||Valuable|
|Pearl gates (beauty out of pain)||Christ sacrificed His life for the redeemed (a pearl of great value; Mt. 13:45)|
|River||Holy Spirit (Jn. 7:38-39)|
|Tree of life||Jesus; spiritual nourishment|
What a wonderful place! A place of great beauty.
What will we be doing?
You may wonder if we don’t have to work to pay the bills, what will we do in heaven? Here are three things that are mentioned in Revelation.
First, offering thanks and praise. Worship and praise to God characterise all the descriptions of heaven in Revelation (Chs: 4, 5, 7, 11, 15, 19). For example, after God has dealt with sin and the fall, He will be honored universally (Phil. 2:10-11; Rev 5:13). Second, serving the Lord (22:3). The throne of God and of the Lamb will be in the city, and His servants will serve Him (22:3). We will be active. Third, reigning with the Lord (22:5). As God reigns over the whole universe, I’m sure there is a lot to look after.
So in heaven we will be worshipping, serving and reigning.
Before the eternal state begins, Jesus promised to return for His people at the rapture and then to return in power and glory to judge the sinful world and usher in his millennial reign over the earth. Although believers look forward to this time, we don’t know when it will occur. Later in Revelation 22, Jesus says three times “I am coming soon”.
But you may think, John wrote Revelation about 1,900 years ago and the Lord hasn’t come yet. Remember, we have just looked at our destiny and the transition from time into eternity. For us, this transition happens the minute we die, which could be very soon. Although there may be some time before the events described in Revelation occur, it will not be long before each of us leaves time and enters eternity. In this sense, heaven and hell could be a breath away.
Lessons for us
John has given us a glimpse into what Heaven is like. In the Bible, future events are always foretold in order to bring about changes in our present actions. What does this mean to us today?
Firstly, will you be there? The Bible clearly states that heaven is only for God’s people; those who have trusted in Christ’s sacrifice for their sin. The rest are said to be outside suffering in the lake of fire. They are unbelievers and their names are not written in the Lamb’s book of life (Rev. 20:12; 21:27). If this is your case, please consider God’s gift of salvation and eternal life in heaven. The Bible says that God loved the people of the world so much that He gave His one and only Son, that everyone who believes in Him will not perish in hell but have eternal life in heaven (Jn. 3:16).
Christians have a wonderful destination. Knowing our destination is important because it provides direction for the journey of life, makes it meaningful, and fortifies us when the journey is difficult. It doesn’t matter what we face, if we have the hope of heaven, we don’t have to give in to fear.
All the above is a promised inheritance for the redeemed; it’s also called “the heavenly prize” (21:7; Phil. 3:14). Peter calls it a living hope for an inheritance that can never perish, spoil or fade (1 Pt.1:4).
Heaven means being forever with the Lord; Paul says it’s being “at home with the Lord” (2 Cor. 5:6). Peter wrote: “we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Pt. 3:13). Are we all looking forward to heaven?
Written, May 2010
See the other article in this series:
– What is hell like?
“Do not be afraid. I bring you good news that will cause great joy for all the people” (Luke 2:10NIV)
Don’t worry, He’s returning
News stories on the internet, radio, TV and newspapers often arouse our fears of impending danger, trouble and evil. They seem to feed on the fact that we all experience anxiety and worry. For example, we can be worried or alarmed about: unemployment, money, relationships, loneliness, security, crime, terrorism, illness, aging, climate change, technological change, cultural change, moral change, our circumstances, our choices, the future, or the unknown.
About 2,000 years ago, Mary lived in Nazareth, a village about 115 km north of Jerusalem, which was more than two days of travel. She was far from the capital city of Israel. One day God sent an angel to visit her: “The angel went to her and said, ‘Greetings, you who are highly favored! God is with you.’ Mary was greatly troubled at his words and wondered what kind of greeting this might be” (Lk. 1:28-29TNIV).
Mary would have been surprised by the angel Gabriel, because she had never seen an angel before. Six months earlier the priest Zechariah was “startled and gripped with fear” when the same angel appeared in the temple in Jerusalem (Lk. 1:11-13). If an old Jewish priest was terrified by the angel, then it is understandable that a young woman would also be terrified by the appearance of the same angel. Being alone with an angel could be scary.
Mary was worried about what the angel’s message meant. She would have known that God used angels to proclaim important messages. Was it bad news? She would have also known that angels can be God’s agents of judgement. Was she feeling guilty? As this was a circumstance that she had no control over, she may have felt helpless.
Then she was told, “Don’t be afraid”. Why? Because she had found favor with God and would have a son named Jesus. “He will be great and will be called the Son of the Most High” (Lk. 1:30-33). God had chosen her to be the mother of the long-awaited Jewish Messiah, who would establish the kingdom of God on earth. This was a radical change in her life, because a baby changes everything, particularly the first-born. Nevertheless, her fears and anxieties were allayed and replaced with joy which she expressed in a song of praise for all that God had done (Lk. 1:46-55).
The Shepherd’s Anxiety
Nine months later the shepherds at Bethlehem had a similar experience: “they were terrified” when an angel appeared to them and God’s glory blazed around them like a supernatural search light (Lk. 2:9)! An angel appearing in the countryside during the night with a bright light would be scary. This was totally outside their experience. What was going to happen next? Were their lives in danger?
They were given the same reassurance as Mary, when the angel said, “Do not be afraid. I bring you good news that will cause great joy for all the people” (Lk. 2:10NIV). Mary’s promised baby had been born and they were told how to find Him. After seeing the baby Jesus for themselves, they also praised God “for all they had heard and seen” (Lk. 2:20).
The Disciples’ Anxiety
According to the Bible, the baby Jesus grew up to be a man who was the unique Son of God who came to take our judgement. After Jesus told His disciples that He was about to die and return to heaven, they were “filled with grief” and wept and mourned and felt abandoned (Jn. 16:6, 20TNIV). After all, they would be without the leader that they had followed for at least three years. But like Mary and the shepherds, they were told, “Do not be afraid” (Jn. 14:1, 27bNIV).
Three reasons were given for not being afraid of their new circumstances. First, they were assured of a home in heaven if they trusted Christ – because Jesus was the only way there. Jesus said, “Trust in God, trust also in Me” and “I am the way and the truth and the life. No one can come to God the Father except through me” (Jn. 14:1b, 6). That’s why the shepherds were told that the baby was a Savior; one who could rescue them. Faith in Christ is necessary for eternal life which is the ultimate cure for our anxieties and worries.Second, Jesus would return and take them to be with Him; He said “I will come back and take you to be with Me” (Jn. 14:3, 28). Although He was going away, they could look forward to a reunion with Him. Third, in the meantime the Holy Spirit would always be within them – the Holy Spirit “will be with you forever” (Jn. 14:16). They would not be like orphans (Jn. 14:15-21, 25-27). This was like having Jesus with them all the time, not just sometime!
So, they had a Savior who was going to take them to heaven and God the Holy Spirit was always going to be with them. Like Mary and the shepherds, Jesus said that their grief would be turned into lasting joy (Jn. 16:20-23). The illustration He used was how a mother’s pain turns to joy after the birth of her baby.
The First Advent
At Christmas we remember the unique birth of the Lord Jesus Christ who was both divine and human. This was His first advent. He was sent to earth by God to die for us in order to enable us to be reconciled with God. The Bible says that God so loved the people of the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life (Jn. 3:16). After His death, Jesus was buried and He rose back to life three days later.
Those who accept His free gift have peace with God and an inheritance of eternal life. We must receive what Christ has done for us before God will give us eternal life. However, those who don’t accept the gift face God’s judgment of eternal punishment; that’s what the word “perish” means in John 3:16 above.
The Second Advent
Forty days after His resurrection, Jesus ascended back to heaven by disappearing in a cloud. Then the eleven apostles were told, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1:11NIV). So, Jesus is going to return to the earth. This will be His second advent.
At Christmas we look back to the first coming of Christ and look ahead to the second coming of Christ. In His first coming He suffered and died; in His second coming He will conquer and reign. In His first coming He came as a baby and a suffering servant ((Isa. 52:13-53:12); in His second coming He will be a conquering king ( Rev. 19:16). That’s when He will be the king of the Jews. In His first coming He came to be a Savior; in His second coming He will be a Judge. The first is characterised by a cross and the second by a crown.
Did you know that all of God’s creation looks forward to the Lord’s coming reign over the earth? When the Lord returns to set up His kingdom, the creation will be released from the affects of humanity’s rebellion and re-created to be “very good” like it was in the beginning. The Garden of Eden will be restored (Acts 3:21). There will be harmony between all of God’s creatures. This is when, “The wolf will live with the lamb, the leopard will lie down with the goat” (Isa. 11:6-9TNIV).
All the wrongs will be made right. All evil will be judged. Satan will be bound and unable to deceive people (Rev. 20:1-3) . All environmental problems will be solved. There will be justice and no wars. That’s when believers will be blessed materially as they rule with the Lord. In the meantime, they are already spiritually part of this new creation. Those who believe that the Savior died for them don’t have to worry, because Jesus is returning.
Between the advents
What can we learn from this as we live between the two advents of Jesus Christ? Mary and the shepherds faced supernatural circumstances and the disciples faced the loss of their Master and closest companion. We may not face supernatural circumstances, but at times we all face difficult circumstances and the loss of those who are near and dear to us. Like them, there are circumstances that we have no control over. Like them, we can experience anxiety, fear and worry, which can lead to panic and depression. But in their case, God’s solution led to joy.
Do not be afraid!
Remember the message, “Do not be afraid”. The reasons given to the disciples also apply to us. If we have trusted Jesus as our Savior our fears can be changed to joy and we can look forward to eternal life instead of eternal judgement. If we have not , then we will face Him as our judge. If we are true believers, the Holy Spirit is in us all the time. This transforms our lives. As believers we can look ahead to the second advent when the Lord Jesus will come and rule over a restored creation.
Another way to remove anxiety and fear is to “rejoice with those who rejoice; mourn with those that mourn” (Rom. 12:15). This involves sharing the feelings and the emotions of the good times and the bad times. This means listening to what life is like for others and validating their feelings. This means helping them realise that they are not alone. This means praying with them. This means talking about God and what He has done and what He has promised. These encouraging activities can help us get through all circumstances. He’s always with us and He’s always on our side, no matter how bad it gets. Believers are never alone; they have both spiritual and human resources to draw on.
So, don’t worry, Christ has been here once and He’s coming again to fulfill all of God’s promises.
Published, December 2011