What is your ultimate holiday destination? Dream big, imagine you have no limit on your budget or time. Are you a chalet in the Alps, sitting by a wood fire drinking cognac kind of person? A New Zealand extreme sports adventurer? A culture vulture visiting the galleries of Italy? Or would you prefer a tropical island with massages, snorkelling, and endless feasts? There are so many beautiful places and experiences to be had if you have the money and time for them. (more…)
Nativity scenes usually included animals like sheep and cattle. But what about a red dragon! That would look out of place. But when John described the nativity in the book of Revelation, he included an enormous red dragon.
The structure of the book of Revelation is given in the verse, “Write, therefore, what you have seen, what is now and what will take place later” (Rev. 1:19NIV). John had seen a vision of the glory of the Lord Jesus (Ch 1). Then he wrote messages to seven churches in Asia Minor (Ch 2-3). Finally he records future events (Ch 4-22). The future events are the rapture of believers to heaven (between Ch 3 and Ch 4), the tribulation (Ch 6-18, where the church is not mentioned), the second coming of Christ to earth (Ch 19:11-21), the millennium (Ch 20), and the new heaven and earth (21:1 – 22:5). (more…)
The book of Revelation was written during a time when emperor-worship unified the Roman Empire. The emperor was viewed as a divine figure, to whom temples, altars and priesthoods were dedicated. Emperors were worshipped, honored, respected and served at any cost. Because he rejected emperor worship, John was banished to the island of Patmos (Rev. 1:9-11). From Patmos John urged first century Christians to worship the true God and not the emperor, and he recorded this message in the book of Revelation.
The Greek verb to worship, proskuneo (Strongs #4352), occurs 60 times in the New Testament and 24 (40%) of these are in the book of Revelation. It’s the main book about worship in the New Testament. In this way, the book of Revelation is like the book of Psalms, which is the main book about worship in the Old Testament. In Revelation, worship describes homage or reverence towards God, or a person or an idol or an angel. This shows that if we don’t worship God, then we will worship someone else or something else. Who will we worship? The true God or Satan who is the power behind all false gods? This is important because it determines our eternal destiny.
The book of Revelation is framed with worship – it’s in the first and last chapters. After John sees a vision of the glorified Christ, he “fell at His feet as though dead” (Rev. 1:17NIV). This was an act of worship. After the final vison, John “fell down at the feet of the angel who had been showing” the visions to him (22:8). But the angel tells him to “Worship God” instead (22:9).
In Revelation, worshippers serve (7:15; 22:3), praise (19:5), and offer thanks (4:9; 7:12; 11:17). And they fall down (in worship) before God (4:10; 5:14; 7:11; 11:16; 19:4) and Christ (1:17; 5:8, 14).
The book of Revelation shows us who to worship and who not to worship.
Don’t worship angels
Angels are messengers from God. On two occasions when John received visions, he bowed down to the angel associated with them (19:10; 22:8). But he was told not to worship the angel. Jesus is superior to angels (Heb. 1-14). And Christians at Colossae were warned not to worship angels (Col. 2:18). So, don’t worship angels.
It is evident in the book of Revelation that there is a cosmic battle for our allegiance and worship. The true God and the victorious Lamb of God (Jesus Christ) continually reign and are being worshipped behind the scenes by angels and the redeemed in heaven, even during times when Satan seems to have his greatest impact. But Satan deceives the world into worshipping false gods and idols (12;9; 13:2-4; 20:2-3). 46% of the instances of The Greek verb to worship proskuneo in the book of Revelation refer to false forms of worship. In the end, Satan and his followers will be judged and cast into eternal punishment (20:1-4, 15). So, don’t worship Satan, who is an angel who rebelled against God.
Don’t worship heroes
Revelation describes political and religious leaders that oppose God’s people and God’s purposes (13:1-18). They are called beasts. And they deceive many people into worshipping them (13:4, 8, 12, 15; 14:9, 11; 19:20; 20:4). Paul also warned about worshipping and serving created things rather than the Creator (Rom. 1:25). We are not to worship saints, prophets, political leaders, religious leaders, or Mary, the mother of Jesus. So, don’t worship human heroes, no matter how great they are.
Don’t worship idols
An idol is anything we worship instead of the true God. Anything we want more than God. Anything we rely on more than God. Anything we give a higher priority than God. And anything we look to for greater fulfillment than God. In Revelation idols are described as “the work of their hands” and “idols that cannot see or hear or walk” (9:20). In those days it referred to images and statues, which people were urged to worship. It was like when some of the Jews (Shadrach, Meshach and Abednego) told the king of Babylonia, “we will not serve your gods or worship the image of gold you have set up“ (Dan. 3:18).
Idolatry also refers to false gods such as materialism, naturalism, wealth, power, selfish ambition, self-indulgence, self-esteem (pride), recreation, and pleasure. And Paul said that it includes, “sexual immorality, impurity, lust, evil desires and greed” (Col. 3:5). Idols can also be “good” things that we’ve elevated in importance. For example, our children, spouse, physical attractiveness, money, job, or friendships. And technology.
Revelation also says that worshipping idols is equivalent to worshipping demons (9:20). This means that Satan is the influence behind idolatry. So, don’t worship idols. Instead let’s turn away from idols “to serve the living and true God” (1 Th. 1:9).
So the book of Revelation says not to worship angels, Satan, heroes or idols. These are false (counterfeit) gods. But what does it say about worshipping the true God?
Worship the true God
In Revelation we learn about what worship is like in heaven. It’s mostly corporate (the redeemed and angels), not individual. Vast numbers of people and angels worship God together (5:11-12; 19:1, 6). And it’s God-centered – directed to God and Jesus Christ. Here’s three examples of this worship.
First, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (4:11). So, let’s praise and worship our God as the great Creator.
Second, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (5:9-10).
And at this time the angels said, “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise” (5:12)!
So, let’s praise and worship Jesus as the great Redeemer/Saviour/Rescuer. His death and resurrection enabled people from around the world to have their sins forgiven so they could be reconciled with God. This is the greatest example of unconditional love.
Third, “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations. Who will not fear you, Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed” (15:3-4).
The context of this passage is God’s judgement of the ungodly. So, let’s praise and worship God as Judge of all. He is pure, holy and just. He’s the one who will right all the wrongs. He judges rebels and rewards His servants. And He is to be praised for His righteous judgements.
The book of Revelation is full of corporate praise and worship like, “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory” (19:6-7)! And, “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever” (5:13)!
The redeemed will worship God throughout eternity. They “are before the throne of God and serve Him day and night in His temple” (7:14). And they will worship and serve God forever (22:1-5).
People were made to worship. Bob Dylan sang, “you’re gonna have to serve somebody”. We worship either the true God or we worship a counterfeit. So, let’s worship the true God and not false gods. Let’s worship Him based on the patterns of heavenly worship depicted in Revelation. He’s the great creator, the great redeemer and the great judge.
Written, December 2017
From Genesis to Revelation
History is full of examples of the proverb, “Pride goes before destruction” (Prov. 16:18). The Titanic was declared indestructible by its proud makers, but it sank on its maiden voyage. The word “Babylon” occurs in about 270 verses of the Bible, where it is associated with humanism, materialism, pride and wealth. But we will see that this atheistic way of life is doomed to destruction.
Is “Babel” the same as “Babylon”?
The Hebrew word that’s translated “Babylon” (Babel, Strongs #894) can also be translated “Babel”. The reason for this is that the written Hebrew text only uses consonants and not vowels. The word “Babel” means confusion, because that’s where God caused different languages to arise and cause confusion between the different groups of people (Gen. 11:9). It’s not a Hebrew word, but is a word from one of the Semitic languages of the Shinar region. “Babel” was most likely what the place of the Tower was called by the Semitic people who lived in Shinar at the time of the final editing of the Old Testament (about 450 BC). The Greek name “Babylon” comes from the Assyrian word Bab-ilani, which means “gate of the gods”. The first occurrence of this Hebrew word (Babel, Strongs #894) in the Bible is in Genesis 10:10 where a city in the kingdom of Nimrod (Noah’s great-grandson) is said to be: “Babel” (ESV, NET) or “Babylon” (CSB, NIV, NLT). And the NET says “or Babylon”, and the Septuagint (written about 3rd to 1st century BC) says “Babylon”. So the ESV is the only one of these five modern translations that doesn’t specifically equate Babel with Babylon. So the consensus is that the words Babel and Babylon refer to the same geographic location.
Nimrod was a mighty warrior and a great hunter. Babel (Babylon) was one of the cities in his kingdom and he built the city of Nineveh, which became the capital of the Assyrian Empire. Nimrod rebelled against God and the tower of Babel was probably one of his projects. His personal emblems were the dragon and the snake. “Ancient gods and their associated legends arose from the deification of dead human heroes” (Merrill, 2005). This happened to Nimrod and his wife Semiramis.
After the flood, God told Noah’s descendants to “fill the earth” (Gen. 9:1NIV). But they embarked on a project to build a tower in order to make a name for themselves (a reputation that would be honoured after death) and thereby avoid being “scattered over the face of the earth” (Gen. 11:4). The tower was to keep people together, so they wouldn’t spread out across the earth. Maybe it was to be a place to sacrifice to God. In fact, ziggurats and pyramids have been used all over the world for religious events. It seems as though this disobedience against God’s command to fill the earth may have occurred at Babylon (Babel). However, God responded by confusing their languages, which resulted in them being scattered “over all the earth” after all (Gen. 11:9).
So, in about 2200 BC, Nimrod and the people of Babel (Babylon) rebelled against God. They were anti-God. God’s plan was that people spread out across the earth and form nations (Gen. 10 – The table of nations), whereas they congregated in the same area, glorified humanity, and took pride in their achievements.
A powerful and wicked nation
The ancient city of Babylon was located on the Euphrates river, about 80km (50 miles) south of the modern city of Baghdad (in Iraq). Abraham travelled through it on his way from Ur to Haran and then Palestine (Gen. 11:31). About 1,500 years later this city became the head of the Babylonian Empire.
After conquering Assyria in 612 BC, the Babylonians defeated the Egyptians at Carchemish in 605 BC (2 Ki. 24:7). The Babylon Empire ruled the Middle East for about 70 years (612 – 539 BC).
Babylon was a great city with an area of about 200 square miles (513 square km). It was protected by a double brick wall with towers and a moat (Jer. 51:53, 58). Access was via eight gates, the best known being the Ishtar Gate with images of dragons and bulls. There were many temples to gods and goddesses, including Marduk (also called Bel, Jer. 50:2). The hanging gardens of Babylon were one of the seven wonders of the ancient world.
Babylon was likened to a queen and a jewel (Isa. 13:19; 47:5). It was a city of merchants and traders, and manufacture of clothing (Josh. 7:21; Ezek. 17:4). King Nebuchadnezzar called it “The great Babylon” and he was proud of his achievements (Dan. 4:30). Babylon was wealthy (Jer. 50:37; 51:13) and had great military and naval power (Isa. 43:14; Jer. 5:16; 50:23). The Babylonians thought they were invincible.
But the Babylonians were cruel and arrogant (Isa. 14:13-14, 17; 47:6-10; Jer. 50:31-32; 51:25; Hab. 1:6-7). They trusted in sorcery and astrology (Isa. 47:9, 12-13; Dan.2:1-2) and followed idols (Jer. 50:38; Dan. 34:18). Jeremiah said that “it is a land of idols” (Jer. 50:38). Babylonians were also irreverent and wicked (Isa. 47:10; Dan. 5:1-3) and oppressive (Isa. 14:4).
Babylon and Judah
God made a covenant with the nation of Israel (Ex. 24:1-8). The conditions of the covenant were given in the law of Moses and they were summarized in the Ten Commandments. There were rewards for keeping the covenant and punishments for disobedience (Lev. 26; Dt. 28). The punishments included being invaded, taken captive and being scattered among the nations (Lev. 26:27-35; Dt. 28:36-37, 47-57). Once Israel accepted the covenant, they were bound to the promises made to God.
Unfortunately, the message of the prophets and the history of Israel show that Israel did not keep the demands of the covenant. They broke the covenant and worship idols like Baal by offering sacrifices to them, and trusting them for fertility, healing and deliverance from enemies (Jer. 19:4-5). Because they were unfaithful to God, God divorced the kingdom of Israel and allowed them to be invaded by Assyria (Isa. 50:1; Jer. 3:1-13). But Judah took no notice of this and continued to be unfaithful! God said that they were guilty of spiritual adultery. They were like an unfaithful wife (Jer. 3:20; 9:2; Ezek. 6:9) and like a prostitute (Isa. 1:21; Jer. 3:1-5; Ezek. 16:15-34). The prophets used these metaphors repeatedly. And because Judah continued to be unfaithful to God (like an adulterer or prostitute), God’s judgement was that they would be destroyed by the nations they idolised (Ezek. 16:35-43).
When Merodach-baladan, king of Babylon sent envoys to king Hezekiah of Judah (who ruled 715 – 686 BC), they were shown the kingdom’s wealth. After Isaiah questioned Hezekiah, he prophesied that all of Judah’s wealth “will be carried off to Babylon” and some of the people would be deported as well (2 Ki. 20:12-18; 2 Chron. 32:31; Is. 39:1-4). This prophecy happened over 100 years before the Babylonian exile and before the Babylonians defeated the Assyrians.
Because Judah was a “rebellious people”, the prophets predicted the destruction of the Jerusalem by the Babylonians (Isa. 22:1-25; Jer. 21:3-14; Ezek. 12:1-3). Ezekiel said, “Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy them and make them an object of horror and scorn, and an everlasting ruin. I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years” (Jer. 25:8-11).
Fall of Jerusalem
King Nebuchnezzar lead three campaigns against Judah: 605 BC, 580 BC and 586 BC. In the final campaign he conquered Judah, destroying Jerusalem and deported part of its population to Babylonia (2 Ki. 24:1 – 25:21; 2 Chron. 36:20-23; Ezra 5:2; Jer. 39:1-10; 52:12-30). So Babylon was God’s instrument to punish Judah (Ezek. 21:1-27).
Psalm 137 records the feelings of a Jew who was captive in Babylon. The first three verses say:
1 By the rivers of Babylon we sat and wept
when we remembered Zion (Jerusalem).
2 There on the poplars
we hung our harps,
3 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
They missed their homeland and didn’t want to sing Jewish songs to their captors. Daniel was deported in 605 BC and he tells us what it was like living in Babylon in his book of the Old Testament (Dan. Ch. 1-6).
Even the remnant of Jews who escaped to Egypt would be largely destroyed because they burnt incense to “the Queen of Heaven”, who was the Babylonian goddess Ishtar (derived from Semirami, the wife of Nimrod).
End of empire
Although Babylon was God’s agent for the punishment of Judah, the Old Testament prophets predicted that God would also punish Babylon (Isa. 13-14; 21:1-10; 47; Jer. 25:12-14; 50-51). Babylon was to receive what she had done to others (Jer. 50:15, 29; 51:24,35,49). They said that it would become uninhabited (Isa. 13:19-22) and a heap of ruins (Jer. 51:37). Babylon’s judgement was inevitable (Isa. 47:1-15).
“Babylon, the jewel of kingdoms, the pride and glory of the Babylonians, will be overthrown by God like Sodom and Gomorrah” (Isa. 13:19).
“Babylon will be a heap of ruins, a haunt of jackals (dragons, dinosaurs) an object of horror and scorn, a place where no one lives” (Jer. 51:37).
Fall of Babylon
In 539 BC, Babylon surrendered without a battle to Cyrus king of the Persians. This enabled groups of Jews to return to help restore the city of Jerusalem in 538 BC (Zerubbabel), 458 BC (Ezra) and 444 BC (Nehemiah). Their efforts are described in the books of Ezra and Nehemiah.
Babylon fell into disrepair after the Persian empire fell to Alexander the Great in 330 BC and after this it declined in importance and it is now only a mound of rubble (a tell). The kingdoms that followed Babylon were the Medes and Persians, the Greek, and the Roman. Like the Babylonian Empire, these were all anti-God (they had different gods).
After Jesus was born, Magi (Magos; Strongs #3097) came from the east to worship Him (Mt. 2:1, 7, 16). According to Thayer’s Greek Lexion, a magus is the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, prophets, sorcerers etc. The fact that they came from the east would have been assumed by most people in New Testament times, because the Magi were primarily known as the priestly-political class of the Parthians who lived to the east of Palestine. The magi were skilled in astronomy and astrology (which, in that day, were closely associated) and were involved in various occult practices, including sorcery, and were especially noted for their ability to interpret dreams. It is from their name that our words “magic” and “magician” are derived.
The magi were a powerful group of advisors in the Babylonian empire. Because the Lord gave Daniel the interpretation of Nebuchadnezzar’s dream; which none of the other court seers was able to do; Daniel was appointed as “ruler over the entire province of Babylon and placed him in charge of all its wise men” (Dan. 2:48).
Because of Daniel’s high position and great respect among them, the magi would have learned much from that prophet about the God of Israel, and about His will and plans for His people through the coming Messiah. Because many Jews remained in Babylon after the exile and intermarried with the people of the east, it is likely that Jewish messianic influence remained strong in that region even until New Testament times. So the Magi who visited Jesus probably travelled from somewhere near Babylon (in their day Parthia) and followed a similar route to Palestine as Abraham did many years before.
Symbol of Rome?
“Babylon” is also mentioned in the New Testament. Peter’s greetings at the end of his first letter include: “She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark” (1 Pt. 5:13). “She” could refer to an individual woman or to a church with whom Peter is staying. According to the NET, “Most scholars understand Babylon here to be a figurative reference to Rome. Although in the Old Testament the city of Babylon in Mesopotamia was the seat of tremendous power (2 Ki. 24-25; Isa. 39; Jer. 25), by the time of the New Testament what was left was an insignificant town, and there is no tradition in Christian history that Peter ever visited there. On the other hand, Christian tradition connects Peter with the church in Rome, and many interpreters think other references to Babylon in Revelation refer to Rome as well (Rev. 14:8; 16:19; 17:5; 18:2, 10, 21). Thus it is likely Peter was referring to Rome here”. Also, Peter was in Rome in the final years of his life.
Peter may have used “Babylon” as a symbol for the city of Rome in order to protect the Christians in Asia Minor from prosecution. Nero was the Roman Emperor when this letter was written in about AD 62. It’s interesting to note that John Mark was in Rome with Paul in about AD 60 (Col. 4:10), which is consistent with him being in Rome with Peter when this letter was written. So it seems that in this instance Peter probably used a metaphor to describe Rome as being like Babylon.
Just as ancient Babylon had oppressed the Jewish exiles, the Roman Empire was persecuting the Christians that lived in Rome. It also invaded Jerusalem in AD 70, burned the temple and dispersed the Jews from their homeland. So there are similarities between Babylon and the Roman Empire.
What about the references to “Babylon” written in about AD 95 in Revelation (14:8, 16:19; 17:5; 18:1, 2, 10, 21)? According to the Futuristic interpretation of Revelation, its structure is outlined in 1:19. “What will take place later” (after AD 95 and still future) is given in 4:1 – 22:5. This includes aspects of the tribulation (Rev. 6:1-18:24) between the rapture (when all Christians are taken to heaven) and the second coming of Christ (after which Christ rules on earth for 1,000 years). The events of the tribulation are designed to bring Israel back to God.
“Babylon” in Revelation
Babylon is mentioned in the judgement associated with the battle of Armageddon (Rev. 16:13-21). The context is the second coming of Christ at the end of the great tribulation. It doesn’t relate to the true church because all believers are taken to be with the Lord at the rapture. The fall of Babylon is also mentioned in Revelation 14:8 and more details are given in chapters 17-18. Chapter 17 is the religious fall of Babylon and chapter 18 the political fall of Babylon. Babylon stands for a global system of religion in chapter 17 and a global system of government and commerce in chapter 18.
Revelation 17-18 is apocalyptic literature. Ancient apocalyptic writings were filled with visions that revealed hidden truths in figurative language for the purpose of assuring persecuted people of the goodness of God’s ways. For example, Ezekiel 37-39 and Daniel 7-12 were messages to the Jews who were devastated after their defeat and exile by the Babylonians.
“Babylon” is symbolised as a prostitute riding upon a scarlet beast. Her name is “Babylon the great – the mother of prostitutes – and of the abominations of the earth” (Rev. 17:5-6). She also commits spiritual adultery (Rev. 14:8). In the old Testament, “prostitution” and “adultery” were used symbolically to describe God’s people when they followed the idols of other nations instead of following the true God (Ezek. 16:26-32; 23:1-48). So Babylon the great is a spiritual adulterer and a prostitute; an apostate religion. Grant Richison calls her a “worldwide ecumenical religion”, a super-religion.
This apostate religion will be attractive and wealthy and comprised of unbelievers. It will blend different belief systems together. And she will cause the death of martyrs who will preach the gospel of the kingdom of God in the tribulation period (Rev. 11:1-10; 17:6; 18:24).
The woman rides a beast with seven heads that represent “seven hills on which the woman sits” (Rev. 17:7, 9). Some think that this refers to Rome, which has seven hills. But this passage is not dealing with a literal city or mountains but with kings (Rev. 17:10, 12).
The fall of Babylon is predicted as being God’s judgment. The global systems of religion, government and commerce think they are invincible. But they will receive what they have done to others (Rev. 18:5-6, 20). This is a principle that God uses in “the day of the Lord” (Obad. 1:15). Babylon is also guilty of pride, idolatry, and demon possession (Rev. 18:2, 7). And it’s clear that the global systems of religion, government and commerce are based on materialism and humanism.
Lessons for us
So the story behind Babylon stretches from about 4,200 years ago to the coming tribulation between the rapture and the second coming of Christ. Babylon is opposite to Zion. Babylon was a wicked place (where people rebelled against God), while Zion was a holy place (where God lived).
It reminds us that:
– God kept His promises to Israel. The law said that if they disobeyed God and followed idols, they would be expelled from Palestine (Dt. 4:25-28; 28:62-65; 30:1-3). And that’s what happened. Likewise, God will keep His promises given to us in the New Testament.
– God is sovereign over all the events in human history. He is powerful (source of different languages and different nations; and caused the rise and fall of nations). And He uses who He wills to achieve His purposes. He used a pagan nation to punish Judah.
– God judged the wickedness of Babylon. Likewise, in the future God will judge all evil and wickedness.
– Apostate religion is doomed. God wants us to separate from apostate religion.
– Materialism and humanism is doomed. God wants us to separate from materialism and humanism.
Steven Merrill (2005) “Nimrod. Darkness in the cradle of civilization”. Diakonoa Publishing. Greenboro, North Carolina, USA.
Grant Richison. Commentary on the book of Revelation.
Written, February 2017; Edited January 2019
Also see other articles on places in the Bible:
Bethlehem, God’s solution to our crises
Gehenna – Where’s hell?
Lessons from Egypt
Lessons from Sodom
Massacres and miracles in Jericho
Rebellion and deception at Samaria
Nineveh experienced God’s mercy and justice
Worshipping God and idols at Bethel
Many battles at Megiddo
Heavy rain, strong winds and high tides battered the eastern coast of Australia recently. Sections of some seaside homes in Sydney were washed into the ocean during huge swell. And floods caused extensive damage in Tasmania.
This reminds me of the story that Jesus told about two builders (Mt. 7:24-27; Lk. 6:47-49). The wise one built their house on a strong rock foundation, while the foolish one built their house on a weak sandy foundation. When a storm came, the house on the strong foundation wasn’t damaged, but the one on the weak foundation collapsed and was destroyed.
This blogpost looks and our spiritual foundations and how these can be strong or weak.
Types of spiritual foundations
An awareness of the spiritual aspect of life can help us get through tough times. This can give us a different perspective on life and help us see the big picture. But what sort of foundation is our spirituality based on? Obviously, strong robust and reliable foundations are better that weak fragile and unreliable foundations. As a building’s foundations affect the building, so our spiritual foundations affect our spiritual life and thereby our physical life.
In many ways our spirituality and our interpretation of doctrine and theology is based on what we believe is the source or foundation of our spiritual authority. This authority or foundation depends on our assumption about God’s revelation to humanity. There are two main viewpoints or paradigms. The first is that God has revealed Himself only in the Christian Bible. And the second is that God continues to reveal Himself by means outside the Bible.
The Bible also says that God is revealed in a general sense in His physical creation (Rom. 1:20) and in the human conscience (Rom. 2:15). But these types of general revelation aren’t addressed in this post.
Only Biblical revelation
The first main viewpoint about how God reveals himself to us is based on the historical record in the Bible, which was written between 1430 BC and AD 95. There are two main sections in the Bible. The Old Testament is God’s revelation before the birth of Christ, when the Israelites were God’s people. It was written by prophets who received the message from God “as they were carried along by the Holy Spirit” (2 Pt. 1:20-21NIV). The New Testament is God’s revelation in the first century AD. It has two subsections: the gospels describe the final years of the old Jewish covenant, while the remainder describes the early church, when Christians were God’s people. The Bible teaches that together the Old and New Testaments provide all we need to know about God and His interaction with humanity.
Although the Bible wasn’t written to us, it contains information and principles that are still relevant today. When we apply a Bible passage to our lives we need to discern who it was written to, the era being described and the universal principle being taught. In particular, we need to be careful interpreting and applying passages written about the Jewish era because we live in the Christian era, not the Jewish one. We will now look at some Bible passages that support this viewpoint.
In the context of persecution of Christians and dealing with false teachers, Paul told Timothy, “from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Tim. 3:15-17). So the words of the Bible are the words of God Himself. Also, the Bible is both necessary and sufficient to show us the way of salvation and to equip us for Christian living. Salvation is through faith in Jesus Christ, not via any of the teachings given below under “Continual revelation”. The gospel of Jesus Christ described in the New Testament is the only strong spiritual foundation (1 Cor. 3:11; Eph. 2:20).
In the context of disunity within a local church, Paul quoted the saying, “Do not go beyond what is written” (2 Cor. 4:6). He wanted the believers in Corinth to evaluate everything and everyone by the Scriptures. He didn’t want them to put other teachers or other teachings above Scripture. Their authority was to be Scripture and nothing else or no-one else.
The last commandment in the Bible is a warning, “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll” (Rev. 22:18-19). There are similar warnings in the Old Testament (Dt. 4:2; Prov. 30:5-6). As the subjects of the book of Revelation are woven throughout the Bible, this passage condemns any tampering with Scripture. Since the book of Revelation was completed, no new written or verbal prophecy has ever been universally recognized by Christians as divine truth from God. The Scriptures are final and complete.
Jesus told the apostles that the Holy Spirit would “teach you all things” and “guide you into all the truth” (Jn. 14:26; 16:13). We have this truth recorded by the apostles and their associates in the New Testament. Today the Holy Spirit can use Scripture to guide us into all the truth. Paul told the Ephesians “the whole will of God” (Acts 20:27), which was “revealed by the Spirit to God’s holy apostles and prophets” and written down in Scripture (Eph. 3:4-5).
Jude said that the Christian faith documented by the apostles was “once for all entrusted to God’s holy people” (Jude 3). This means it’s complete and not subject to change. So the Bible is a closed system of truth, with no new revelation being given through inspired prophets or apostles. It’s God’s complete revelation, containing all the spiritual truth that God wants us to know. Through it, God has revealed everything He wants us to know about spiritual matters. And nothing has been lost from God’s revelation.
In April 2010, a 26-year-old woman was driving a go-kart at Port Stephens, when part of her clothing became entangled in the drive axle of her vehicle, strangling her and resulting in her death. The operator was fined $32,000 with costs of $18,000 for failing to comply with two Australian Standards for amusement rides and devices. The standard says go-kart riders were required to “not wear loose fitting clothing that could become entangled in any part of the kart” and the moving parts of the go-kart must be covered. Failing to follow this safety standard was physically dangerous. Likewise, failing to follow the Bible is spiritually dangerous because the Bible is God’s spiritual standard for us.
The second main viewpoint is that God continues to reveal Himself by means outside the Bible. These extra-biblical revelations may include religious teachings, religious books, traditions, or ongoing revelation via dreams, visions or prophecies.
In this case it is assumed that Christ’s promise to send the Holy Spirit to “guide you into all the truth” implies that new truth will continue to be revealed after the Bible was complete (Jn. 16:13). However, this promise was written to people who attended a Jewish synagogue, so it wasn’t written directly to us today (Jn. 16:2). Instead the new truth was revealed after the day of Pentecost and written in the New Testament for us to learn about today.
Other religious teachings
Some religious teachings aren’t consistent with the teachings of the Bible. For example, the teachings: that salvation is by grace plus works, that salvation can be obtained after death, that Jesus isn’t God, that God isn’t a trinity, that baptism is necessary for salvation, that infants should be baptized, that hell isn’t eternal punishment, that Sabbath worship is for the churches today, that Revelation 6-22 is not about the future, that God has finished with Israel and the church has replaced Israel, that Mary was sinless, that the Pope is infallible, that prophets are infallible, and that God decides who will be saved and who will be condemned.
Because they differ from what the Bible teaches, these beliefs should be rejected. To accept such teachings as a spiritual authority or foundation means giving them more authority than the Bible. In the previous section we saw that the Bible is the only reliable standard of spiritual truth. It’s superior to these other religious teachings, which contain the thoughts of fallible people like us.
As Scripture is the ultimate spiritual foundation and authority, all religious teachings should be tested against the Bible. Only those consistent with the Bible are reliable and to be accepted. The rest should be rejected as false human ideas.
Other religious books
Religious books like the Book of Mormon, the Muslim Koran, the Hindu Shruti, the Buddhist Tripitaka, “Science and health with key to the Scriptures” of Christian Science, Education in the New Age, and the Scientology Handbook, claim to be the word of God. And the evolutionary ideas of Darwin’s “On the Origin of species” are used to promote atheism. But these books always contradict the Bible in some way. For example, the Koran teaches that Jesus was just another prophet, whereas the Bible teaches that He was the divine Son of God -– the way, the truth and the life. Only one of these can be right. They can’t both be right! If you try to combine the two, then you must disregard some of the teachings of the Bible. So to accept another religious book as a spiritual authority or foundation, means giving it more authority than the Bible. We have seen that the Bible is the only reliable standard of spiritual truth. It’s superior to the other religious books, which contain the thoughts of fallible people like us.
None of these sacred books can meet even one of the standards on which the canon of the Bible was established. For example, their authors don’t satisfy the biblical definition of a prophet or an apostle or have a direct link to such a person (like Mark, Luke and James).
As Scripture is the ultimate spiritual foundation and authority, all religious books should be tested against the Bible. Only those consistent with the Bible are reliable and to be accepted. The rest should be rejected as false human ideas.
Other human traditions
After the Jewish religious leaders asked “why do your disciples break the tradition of the elders” … Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition” (Mt. 15:1-6). So Jesus placed Scripture above tradition. In this case, a tradition had been developed to avoid supporting aged parents.
Paul warned, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ” (Col. 2:8). Here he writes against religious teachings that aren’t based on the Bible. These human speculations become traditions when they are adopted as customs.
To accept such traditions as a spiritual authority or foundation means giving them more authority than the Bible. We have seen that the Bible is the only reliable standard of spiritual truth. It’s superior to other traditions, which contain the thoughts of fallible people like us.
As Scripture is the ultimate spiritual foundation and authority, all traditions should be tested against the Bible. Only those consistent with the Bible are reliable and to be accepted. The rest should be rejected as false human ideas.
Paul warns those in Colossae: “a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind” (Col. 2:18-19). They loved talking on and on about their spiritual experiences (which probably included visions of angels), but in reality these were only coming out of their own mind. Dreams and visions are subjective experiences. In those days, the Gnostics entered into ecstatic experiences which had no basis in biblical revelation. Since the canon of Scripture (the list of books that belong in the Bible) has closed, there is no further need for more revelation from God.
In contrast to the written word of God, spiritual experiences and feelings are also subjective and can’t be verified. And when interpreting Scripture, we need to ensure our experiences and biases don’t distort the process. Instead, we should test our experience against the Bible.
To accept dreams, visions and spiritual experiences as a spiritual authority or foundation means giving them more authority than the Bible. We have seen that the Bible is the only reliable standard of spiritual truth. It’s superior to dreams, visions and experiences, which contain the thoughts of fallible people like us.
As Scripture is the ultimate spiritual foundation and authority, all dreams, visions, and experiences should be tested against the Bible. Only those consistent with the Bible are reliable and to be accepted. The rest should be rejected as false human ideas.
The Bible says that prophecy is a direct message from God (Dt. 18:18). In the chapter on love, Paul wrote “Love never fails. But where there are prophecies, they will cease … For we know in part and we prophesy in part, but when completeness comes, what is in part disappears” (1 Cor. 13:8-10). The Corinthians had been occupied with spiritual gifts like prophecy but Paul says love is more important because it lasts longer than prophecy.
So, before the completion of the New Testament, God gave messages to the church by prophecies, but sometime after that the prophecies would cease and disappear. When is that time? The Bible says it’s “when completeness comes”. There are two main views about this.
– When there is perfection, which occurs when we go to heaven.
– Or when the New Testament was complete, which was about 40 years after Paul wrote this letter.
The second view is the best explanation. Two situations are being compared in this passage, the “partial” and the “complete”; the “now” and the “then” (v.9-10, 12). The gift of prophecy in the New Testament church was God’s partial revelation before His full revelation was available when the Bible was completed. Paul gives two illustrations of this (v.11-12). The first compares childhood to adulthood (or immaturity to maturity). The second compares seeing something in a dim mirror to seeing it in a clear mirror (or limited sight to full sight, or indistinct to distinct). Then he says, “now I know in part; then I shall know fully, even as I am fully known” (v.12). As the “know in part” was individual prophecies, the “know fully” was the complete collection of prophecies. So at a future time this knowledge changes from being partial to being complete. The complete revelation in the New Testament gives us all we need to know from a divine viewpoint.
Then he says, “And now these three remain: faith, hope and love. But the greatest of these is love” (v.13). So, after prophecy has “ceased”, faith hope and love “remain”. They last longer than prophecy. How long? Faith and hope last in our lifetime; that is until we get to heaven, which means when we die or when Christ returns at the rapture. That’s when our faith will be replaced by sight and our hope will be realized (Rom. 8:24; Heb. 11:1). But love is the greatest because it goes on for eternity when we will be with God, who is love.
Why is this a better explanation than saying that prophecy continues until the rapture? First, it’s obvious that all physical activities such as spiritual gifts finish when we die. That’s a no-brainer! So if this was the meaning, why mention it all? Second, the text implies that prophecy ceases before faith and hope. They don’t cease at the same time. Third, it’s consistent with the canon of the Bible being complete. Because new revelations (or prophecies) would be adding to what’s in the Bible. Fourth, the context is revelation from God, not fellowship with God. Fifth, “complete” (or “whole”) is a better match for “partial” (they are both quantitative words), whereas “perfect” (or “unblemished”) doesn’t match “partial” (one is quantitative and the other is qualitative). Sixth, the Greek word translated “complete” (teleios Strongs #5046) is also used in James 1:25 to describe Scripture.
So the spiritual gift of prophecy was temporary for when the apostles were writing the New Testament. During this period divine guidance was provided through gifts such as prophecy. Each prophecy provided only a part of the complete revelation given in the New Testament. For example, Paul didn’t have the writings of John. In the Bible, the Old Testament is called a “prophetic message” and the New Testament “prophetic writings” (Rom. 16:26; 2 Pet. 1:19-20).
Going back to the builders mentioned at the beginning of this message. The wise builder is like those who obey Scripture, while the foolish builder is like those who disobey Scripture (Mt. 7:24, 26). In the same passage, Jesus also said that true and false prophets are distinguished by their fruit, where good fruit symbolizes those who obey Scripture and bad fruit symbolizes those who disobey Scripture (Mt. 7:15-20). So Jesus taught the Jews to use Scripture to test prophecies. Likewise, we should use Scripture to test prophecies.
As the Scriptures are final and complete, there is no need for new prophecy (direct revelation from God) today. The revelation God has given in Scripture is totally adequate to instruct us in the things of God now. As Scripture is complete, any teaching or revelation that’s not consistent with the Bible is not God-given. There’s no ongoing new revelation.
To accept new prophecies as a spiritual authority or foundation means giving them more authority than the Bible. We have seen that the Bible is the only reliable standard of spiritual truth. It’s superior to these prophecies, which contain the thoughts of fallible people like us.
As Scripture is the ultimate spiritual foundation and authority, all prophecies should be tested against the Bible. Only those consistent with the Bible are reliable and to be accepted. The rest should be rejected as false human ideas.
Lessons for us
In the age of the internet and the credit card, we are warned about financial scams. Recently one of our credit cards was cancelled because of a rouge transaction of $970. But what about spiritual scams? Are we spiritually intelligent to distinguish the true from the false? Or are we gullible? Do we reject error?
We have seen that the only strong, robust and reliable spiritual foundation is the Christian Bible. Do we base our spiritual life on Scripture? Do we trust objective Scripture more than we trust our subjective feelings? This is the only spiritual foundation that can help us survive the storms of life. It’s important because our view of Scripture can affect our eternal destiny.
Other spiritual foundations which rely on religious teachings, religious books, traditions, dreams, visions, experiences or modern prophecies and are inconsistent with Scripture are weak, fragile and unreliable. Are we confused with all the foundations available in the spiritual supermarket? Do we test everything against Scripture? Do we only accept what is consistent with the Bible? Or in the spirit of tolerance (which is the spirit of our age), do we accept these weak foundations and risk our lives collapsing in the storms of life?
Let’s take the safe option of a strong spiritual foundation (Eph. 2:20).
Written, June 2016
This recent Hollywood blockbuster features Superman and Batman in violent battles to save the world from destruction. They also battle each other. The whirlwind of effects-driven action is visually stunning. Devastation abounds with an atmosphere of gloom and doom.
But, although the movie features futuristic technology, ancient apocalyptic and theological themes are evident.
Superman is a god-like figure. But he’s seen as a threat to humanity (like Jesus was viewed by the Jewish religious leaders). That’s why Batman fights Superman, even though they are both meant to be heroes.
Superman is a Jesus-like modern-day savior. A super-hero. Like Jesus, he has a human form. And like Jesus, he finishes up in a grave.
In one of the battle scenes there is a silhouette of a cross on the horizon amongst the wreckage. Is this an intentional biblical link or is it accidental?
In fact, there’s a trinity of heroes in this movie – Superman, Batman and Wonder Woman (an immortal warrior). This reminds me of the triune biblical God – the Father, Son and Holy Spirit. So there are plenty of heroes in this virtual universe.
But, a movie needs villains as well as heroes. The super-villain is Lex Luthor who frames Superman. He’s willing to do whatever it takes to bring Superman down. He also manipulates Batman and Superman to heighten their animosity toward each other. This reminds me of Satan tempting Jesus (Mt. 4:1-11).
Luthor is a Satan-like figure. At the end of the movie he is arrested and imprisoned. This reminds me that in future Satan will be imprisoned for a thousand years (Rev. 20:1-3).
Although Superman is killed and buried at the end of the movie, a faint heartbeat echoes from his coffin and the dirt around it begins to levitate! Clearly, it’s not the end of Superman. There will be a sequel that fans can look forward to.
This reminds me that Jesus miraculously rose from the dead three days later. The Bible says that, because of this, humanity can be rescued from their world of gloom and doom into God’s world of love, joy, peace and hope. There is a future that Christians can look forward to.
This movie is full of violent battles. The Bible is also full of battles. In the Old Testament the Israelites battle against their enemies and in the New Testament there are several battles. Christians suffer persecution. Christians also face personal battles such as Paul struggling against his sinful desires (Rom. 8:15-25). And there are many battles in the apocalyptic world described in the book of Revelation.
In Revelation there are the four horsemen who symbolize wars, famines, plagues, and wild beasts that bring death to 25% of the population (Rev. 6). Also, natural disasters are prevalent (Rev. 6:12-14; 8:7-12). People will be tortured (Rev. 9:3-11). Four demons kill 33% of humanity (Rev. 9:14-19). God’s witnesses will be martyred (Rev. 6:9-11; 11:1-13). Satanic leaders are called beasts (Rev. 13). Then there’s more plagues and natural disasters culminating in the battle of Armageddon (Rev. 16). Finally, Jesus comes as a warrior to defeat all of those who oppose Him (Rev. 19:11-21). I wonder if anyone will make a movie about the real apocalypse?
Lessons for us
Moving from the world of Hollywood imagination back to the real world. In our universe there is good and evil. There is suffering and tragedy. There are dreams and nightmares.
What’s the reason for the evil and suffering? According to the Bible it’s because we all follow Satan (who is like Luthor) unless we turn to follow Jesus (who is like Superman). Without the saving power of Jesus in our life, we have no hope and ultimately face gloom and doom.
Let’s make Jesus our Superman!
Written, April 2016
Divine revelation trumps human ideas
Some people think that religions such as Christianity are comprised of myths that were made up many years ago to explain phenomena which can now be explained by science. Their reasoning goes like this. Until a couple of hundred years ago, most people thought that a god or gods controlled everything. Why did the wind blow? Why was there lightning and thunder? Why did the sun, moon, and stars apparently go around Earth? Why did someone get sick and die? Why did anything happen? Well, obviously, God did it. If a person didn’t know how something worked or why something happened, they could say, “God did it.” This is known as the “god of the gaps”. But as we understand more and more about the universe, the gap where such a god might function grows smaller and smaller. Every time we learn more, these gods have less room to operate. When we learned what caused the sun to apparently move across the sky, there was no need for the Greek god Helios. When we understood what caused lightning, there was no need for the Greek god Zeus, the Roman god Jupiter, or the Norse god Thor. The same argument has been applied to Christianity.
In this article we address this topic by looking at the origin of Christianity. In order to be objective, I will define “Christianity” according to what is written in the Bible, not what is written or practised elsewhere. So we are not looking at Christian practices or traditions.
Was it Paul?
Paul was a pioneer missionary in countries around the Mediterranean Sea. He spread Christianity to the Gentile (non-Jewish) world. He probably spent about 15 years of his life on his main missionary journeys to modern Turkey, to modern Greece, to Rome as a prisoner and possibly to Spain. Most of his letters were written to churches he established on these journeys and there are at least 13 of these in the New Testament, including Romans, which is the most comprehensive description of the Christian faith. His core message was called the gospel:
“Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—the gospel He promised beforehand through His prophets in the Holy Scriptures regarding His Son, who as to His earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by His resurrection from the dead: Jesus Christ our Lord ….
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’” (Rom. 1:1-4, 16-17NIV).
Here we see that the God of the Bible is the source of this message, which was promised in the Old Testament. Since Adam and Eve disobeyed God, there has been a promise that one day people can be released from the consequences of their sin. It is the good news about God’s Son, Jesus Christ, who was the Savior for sinners. The gospel is God’s power for salvation: the God that raised Jesus from the dead promises to also raise those who trust in the Savior. Also, it is for everyone who believes; Gentiles as well as Jews. There are no national barriers to this salvation. It is obtained by faith alone; by accepting that Jesus took the punishment for our sins when He was crucified. He took our penalty and we receive His righteousness and eternal life.
Paul also said: “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ” (Gal. 1:11-12). He emphasises the source of the gospel message: it’s “not of human origin”; he “did not receive it from any man”; he wasn’t taught it; it came “by revelation from Jesus Christ”. Therefore, Christianity was not an invention or a discovery, but it was a direct revelation from God. In fact he mentions the whole godhead as the source of the message, God the Father, Jesus Christ and the Holy Spirit (Rom. 1:1; 1 Cor. 2:10; Gal. 1:12).
Furthermore, Paul was a servant of Jesus who was sent to preach the gospel and he followed the example of Christ (Acts 26:16-18; Rom. 1:1; 1 Cor. 11:1). So although Paul preached the good news about Jesus Christ, he didn’t invent it. Instead he taught that the gospel was God’s idea.
Was it Peter?
Peter was a pioneer preacher to the Jews and on the day of Pentecost he preached the first gospel message after Christ ascended back to heaven. At Pentecost he quoted from the Old Testament and showed how Christ’s death and resurrection fulfilled prophecies about the Messiah. Peter witnessed the life, death and resurrection of Jesus Christ. He urged people to repent to have their sins forgiven and receive the gift of the Holy Spirit.
Did Peter invent his message? When he spoke he was “filled with the Holy Spirit” (Acts 4:8). As the Jewish religious leaders saw his courage and realized that he was an unschooled, ordinary fishermen, they were astonished and noted that he had been with Jesus (Acts 4:13). So Peter was given the words to speak by the Holy Spirit and he had been taught by Jesus. Although Peter preached the good news about Jesus Christ, he didn’t invent it. Instead the sources of His words were the Old Testament, Jesus Christ and the Holy Spirit. The same applies to the other apostles.
Was it the Old Testament prophets?
Both Paul and Peter referred to the Old Testament prophets when they preached the gospel. As it was foreshowed, the gospel was not a completely new idea. For example, the promised Messiah would be born in Bethlehem, called Immanuel, meaning God with us, and would die 483 years after the command to restore and rebuild Jerusalem (Isa. 7:14; Dan. 9:25-26; Mic. 5:2). Also, the righteous lived by their faith (Hab. 2:4; Rom. 1:17).
There are also illustrations of the gospel in the Old Testament. The bronze snake that Moses made in the wilderness was used to teach Nicodemus that Christ must be lifted up on a pole (the cross), so that sinners looking to Him by faith might have eternal life (Num. 21:8-9; Jn. 3:14-15). The Jewish sacrifices for forgiveness of sin foreshadowed that Jesus was our sacrifice and High Priest (Heb. 4:14-16; 7:23-28). These illustrations of the gospel in the Old Testament are clearer in hindsight than they would have been for someone living at the time. However, we know that when Jesus was born Simeon and Anna were both prompted by the Holy Spirit to be waiting for the Jewish Messiah (Lk. 2:25-38).
Peter wrote about Old Testament prophecies, “you must understand that no prophecy of Scripture came about by the prophet’s own (mind) interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Pt. 1:20-21). Their message was divinely inspired, originating from God, not from humanity. This is consistent with Paul who wrote that: “all Scripture was God-breathed” (2 Tim. 3:16) and “This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words” (1 Cor. 2:13). The writers of the Bible were given their words by the Holy Spirit. They present spiritual truths in spiritual words. Although the Old Testament prophets promised a Messiah, they didn’t know the details of the gospel message. They didn’t invent it, but their information came from the Holy Spirit, who is God.
Was it Jesus Christ?
We have already seen that Paul said that he received the gospel message “by revelation from Jesus Christ” (Gal. 1:12). Also, it is the good news about God’s Son, Jesus Christ (Rom. 1:3). So, the Lord Jesus Christ is the core of the gospel, which is the foundation of the Christian faith. In fact, a Christian is a follower of Jesus Christ.
In one sense, Christ is the source of Christianity. But what did He say?
- He was sent into the world by God the Father (Jn. 17:3, 18, 23, 25).
- “My food is to do the will of Him who sent me and to finish His work” (Jn. 4:34).
- “By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but Him who sent me” (Jn 5:30). He always obeyed the Father.
- “I have brought you glory on earth by finishing the work you gave me to do” (Jn. 17:4).
So everything He said and did was done in obedience to God the Father. Therefore, God the Father is the source of the gospel message. It was His idea.
Was Jesus Christ merely a man? This is an important question. The answer is no, because He claimed to be divine and this is supported by the evidence. First, His miracles, which included calming storms and consistently healing people instantly. He also gave His apostles the power to do miracles. Human beings don’t have these powers. Second, He resurrected from death and ascended into heaven. Human beings can’t do that. He appeared to more than 500 believers at the same time after the resurrection (1 Cor. 15:6). That’s a lot of witnesses. This is consistent with His claim to be equal with God. So, Christ was the divine God in a human body. He was unique.
Christianity is a revelation
We have seen that the gospel was God’s idea, which was revealed progressively to people over time from the brief promises of the Old Testament prophets, to the preaching of Peter to the Jews and then the preaching of Paul to the Gentiles. Because the gospel message seems foolish to people, it couldn’t have been man-made (1 Cor. 1:18). Instead, God achieves His purposes in ways that seem foolish. It was a divine invention, not a human invention or discovery. That is why Christianity is unique. All other faiths and religions are products of the human mind. The difference between the true God and false gods, religions, idols and ideas about the purpose of life is emphasised throughout Scripture.
The Children of Israel were told to destroy all the people in Canaan because they were idol worshippers (Deut. 18:9-12; 20:16-18). This was God’s judgment of their sinful ways and to stop the Israelites worshipping their gods (Gen. 15:16). If the Jews worshipped idols, they were told: “The LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you. There you will worship man-made gods of wood and stone, which cannot see or hear or eat or smell” (Deut. 4:27-28). Unfortunately because the Jews were unfaithful and didn’t destroy all the idol worshippers, they followed idols instead of the true God, and the consequence was that they were overrun by the Assyrians and Babylonians and Jerusalem was plundered and destroyed.
While the Assyrians threatened Jerusalem, “They spoke about the God of Jerusalem as they did about the gods of the other peoples of the world—the work of human hands” (2 Chron. 32:19). When the Jews were told that the Lord was the only true God, they were also told that idols are worthless and “Ignorant are those who carry about idols of wood, who pray to gods that cannot save” (Isa. 44:6, 9; 45:20).
Idols like Zeus, Jupiter and Thor are worthless because they are man-made and they are dead. They are the product of human minds and human technology and have no power to save people from their troubles. What a contrast to the God of the Israelites who was the living Creator: “For all the gods of the nations are idols, but the LORD made the heavens” (1 Chron. 16:26).
The difference between the true God and false gods, religions, idols and ideas about the purpose of life is also emphasised in the New Testament. Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mk. 12:30). It we do this, we should have no time for idolatry.
Unfortunately, most reject God’s revelation in creation and “exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles … They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator” (Rom. 1:23, 25). This sums it up. Are we worshiping and trusting a creation or the Creator of all? The creation can be something God has made or a human creation or idea. They are both dead and have no power to save people from their sins. On the other hand, John refers to the Creator as “the only true God” (Jn. 17:3). At Lystra, Paul said, “We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them” (Acts 14:15). He is the living God.
Here we see there are two types of messages or faiths and two destinies. First Christianity, with a divine founder, the true God, the Creator and Redeemer, whose message is the gospel, God’s plan of salvation, which leads to eternal life with God. On the other hand, all other religions and ideas about the purpose of life are products of the human mind, whose message is a different gospel, which only has value in this life and leads to eternal suffering without God.
Of course, the Jewish faith as given in the Old Testament was also God’s idea, but it was superseded when the New Testament was given in the first century AD.
Lessons for us
So are religions such as Christianity comprised of myths that were made up many years ago to explain phenomena which can now be explained by science? This is not true for Christianity because the gospel is God’s idea, not a myth invented by people such as Paul or Peter or the Old Testament prophets. The “god of the gaps” is wrong because science has not replaced God, it has merely discovered more about God’s creation. Also, it doesn’t address our fundamental problem of sin and guilt before a holy God. Furthermore we should see God working everywhere, and not restrict Him to the areas we don’t understand.
We have seen that the Christian gospel is unique; it came from God and God is the main character. It is a revelation, not an invention or a myth. All other religions and ideas about the purpose of life are false; they are idols.
We need to be wary of modern idols of the human mind and human technology, which can occupy much of our time. They don’t help our deepest need and should be challenged like the prophets challenged pagan idolatry in the Old Testament. Above all, Paul says “flee from idolatry” (1 Cor. 10:14). So, let’s not get involved in the false ideas and religions that are merely the product of the human mind. Instead, let’s worship our living Creator God.
Written, June 2011
Does God exist? Some people say yes, others say no, and some just don’t know. Let’s look at some of the evidence that should help all of us.
We live in an amazingly complex world. The universe is so vast that scientists use light-years to measure distances in space. The distance that light travels in one year is 9.5 trillion kilometers. That’s 9.5 followed by 12 zeros! Starting with us, size increases: the earth, the sun, the solar system, and our galaxy – the Milky Way – which is approximately 100,000 light-years across.
Not only is it very large, but the universe is also made up of very small constituents. Consider us; then consider the ant, the amoeba, the molecule, the atom, the proton, neutron and electron, and subnuclear particles called quarks.
Most digital cameras have a zoom lens that can change the image size by up to three times, and camcorders have 10 times optical zoom. But if we went on a cosmic zoom extending from the galaxy down to quarks, we would change size by 1×1042 times, which is “1” with 42 zeros after it!
This amazingly complex universe is loaded with information and evidence of design. On earth we also have a living world which reproduces itself. The information for living creatures is coded in DNA molecules. But information is the product of intelligence, not chance. We know from the world around us that life always comes from something else which is living. Life does not come from nothing, it comes from something, and that something is always something which is alive. A living God created the world and all life that exists came from Him. God is the origin of life.
According to the law of cause and effect, creation demands a creator and design demands a designer. By looking at our universe, anyone can know that there is a Creator God. Creation shows that God is intelligent and powerful. The Bible’s message to those who reject this knowledge is: “The truth about God is known instinctively. God has put this knowledge in their hearts. From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see His invisible qualities – His eternal power and divine nature. So they have no excuse whatsoever for not knowing God” (Rom. 1:19-20 NLT).
But there is another kind of information in our world. Every person is born with a conscience. Each of us has an instinctive knowledge of right and wrong. For example, most people know it is wrong to lie, steal, commit adultery and murder. The conscience is like a built-in alarm. If we liken our body to computer hardware, then our conscience is like the software program that issues instructions to the hardware. But in this sinful world it is often programmed wrongly.
The Bible gives God’s standards for right and wrong (2 Tim. 3:16-17). But for those who are ignorant of these moral laws it says: “They demonstrate that God’s law is written within them, for their consciences either accuse them or tell them they are doing what is right” (Rom. 2:15).
Those who have not heard about what the Bible says will be judged according to their conscience. So the Creator made us with a mind that is able to make choices, not one that is driven by instinct. The conscience shows that God is concerned with our decisions and our behavior. Unfortunately, we often choose to disobey our conscience. Then we have a guilty conscience. But the Creator has provided the solution to our sinful ways.
The Bible is God’s special message for mankind. It tells us all we need to know: about history and mankind; about the moral choices made throughout history from the time of our original parents Adam and Eve; about how we have all rebelled against God and gone our own way; about how we all have a guilty conscience, whether we acknowledge it or not; about how this sinful attitude has led to suffering, disease, decay, death and eternal punishment; about how God’s solution to our problems was to send His Son Jesus Christ to take the punishment that we deserve. Christ was crucified and then resurrected back to life, which is particularly remembered at Easter time. His suffering and death were dramatized last year in the Mel Gibson film, “The Passion of the Christ.”
The Bible says, “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23 NIV). Christ offers each of us the opportunity to be reconciled to God and have our conscience cleansed (Heb. 9:14; 10:22). First, we need to realize our hopeless situation, and then we need to accept God’s gift of forgiveness. Jesus Christ shows that God is compassionate and loving. He is waiting for people to accept His offer to give them a new life and an inheritance with Him in the life to come.
Life Changing Evidence!
God has revealed Himself in three ways: in creation, through our conscience and by His Son, Jesus Christ. Based on this evidence it is foolish to say there is no God (Ps. 14:1; 53:1). Creation and conscience are available to every person, while the clearest revelation is through Jesus Christ, who is made known through the Bible. This is why the Bible is the most important book ever written.
If you come to a different conclusion, then there is a faulty assumption in your reasoning. Have you excluded the correct conclusion before examining the evidence?