When Megan Markle married Prince Harry, she was given the royal title (Her Royal Highness) the Duchess of Sussex. Did you know that Jesus Christ is given royal titles in the Bible like “Lord”, “King”, “Lord of lords” and “King of kings”?
In the New Testament, the Greek noun kurios (Strongs #2962) is translated “Lord” when it is used for deity. It is a title of God the Father (Mt. 1:20; 9:38; 11:25; Acts 17:24; Rev. 4:11) and of Jesus Christ (Lk. 2:11; Jn. 20:28; Acts 10:36; 1 Cor. 2:8; Phil. 2:11; Jas. 2:1; Rev. 19:16). And in some instances, it is uncertain as to whether God Father or God the Son is meant (Acts 9:31; 13:10-12; 20:19). Likewise, in the Bible, the title “Lord of lords” is given to God the Father (Dt. 10:17; Ps. 136:3; 1 Ti. 6:15) and to Jesus Christ (Rev. 17:14; 19:16). It refers to someone who has absolute dominion over all their realm. A supreme ruler.
A lord is a master, or ruler who has authority, control, or power over others. They are an important person like, a boss, a chief or an owner. After the resurrection, when the apostles said “Jesus is Lord”, they meant “Jesus is God”. Thomas said, “My Lord and my God!” (Jn. 20:28). Peter said Jesus was “both Lord and Messiah” and “Lord of all” (Acts 2:36; 10:36).
The Roman soldiers mocked Jesus as the “king of the Jews” (Mt. 27:27-31). They didn’t realize that as the Creator, Sustainer and Savior, He was the King of the earth and the King of the universe. But are we any better? What’s our opinion of Jesus?
Today believers have the privilege of voluntarily acknowledging that Jesus is Lord. They praise and worship God individually and corporately for what He has done for us through Jesus Christ. In particular, through Christ’s sacrificial death we can have our sins forgiven by God. There is no other way to heaven and peace with God.
But in the future, everyone else will be compelled to “acknowledge that Jesus Christ is Lord” (Phil. 2:9-11NIV). It’s much better to avoid this by accepting the good news now and believing that Jesus died for your sins and recognizing Him as Lord of your life.
The statement “Jesus is Lord” means that Jesus is God. Like God the Father, He owns everything. If Jesus is Lord, then He owns us; and He has the right to tell us what to do. Are we obedient to the commands given in the Bible to His church?
Erickson M J (2013) “Christian Theology”, 3rd Ed. Baker Academic, p. 631
Written, July 2018
Kids both love and hate the annual Easter Hat parade. Parents likewise. It’s so much fun to wear a funny, self-made hat at Easter – to walk around and laugh at each other’s designs, impressed by the cleverness and humor. But it’s scary wondering if people think your hat is weird or daggy! And the stress zone the night before is really something. Parents with ten thumbs pull gluey fingers apart, trying desperately to make cardboard behave as they hit the craft wall at 1am. But the organized and ambitious parents are serene and un-fussed. For weeks they’ve been sourcing fairy dust and felt. And their finished creations sparkle and dazzle.
Our Father in Heaven really is the most concerned parent of all. He certainly didn’t leave the rescue of humanity till the last minute. The Bible says that, “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6). Which means the arrival of Jesus was a rescue mission to deal with our rotten, rebellious, bad behavior.
But the mission was a mixture of love and hate. The Bible clearly says that, “God so loved the world, that He sent His one and only Son” (Jn. 3:16). And Jesus agreed with the mission. He delighted in doing the will of His heavenly Father. But He hated the prospect of the cross. He knew His death would be terrible. He said in prayer to His Father in heaven the night before, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine’.
As Jesus was led to the cross “soldiers twisted together a crown of thorns and put it on His head and arrayed Him in a purple robe” (Jn. 19:1-2). They were mocking His claim to be a King. The crown was really the first Easter hat – intended to humiliate Jesus as He was paraded to His place of execution. At the cross Jesus offered His perfect, sinless life to be punished by God so that we might avoid the anger of God that we rightly deserve.
When a person follows Christ as their King they’re no longer dirty and unwashed before God. In fact, they sparkle and dazzle with freshness and new life and hope for the future. And embarrassment about former behavior is a thing of the past. If this is something you want then it’s not too late to ask God. You can pray to Him now if you’d like to make a fresh start.
Bible Verse: John 19:1-2 “Then Pilate took Jesus and flogged Him. And the soldiers twisted together a crown of thorns and put it on His head and arrayed Him in a purple robe”.
Prayer: Dear God. I’m ashamed of many things in my life. Please forgive my sins. Help to me to start life again with you.
Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017
Joy to the world
All the boys and girls
Joy to the fishes in the deep blue sea
Joy to you and me
“Joy to the world” was a silly singalong song with a catchy melody released by Three Dog Night in 1971. It’s silly because some of the words are nonsensical. In her 1994 Christmas album Mariah Carey changed the third line of the chorus to “Joy to the people everywhere you see”. Although this song sounds joyful, the only sources of joy and happiness it mentions are drinking and sex, which are fleeting. But at Christmas we remember a source of “great joy”, which is enduring. A hymn writer expressed it as: “Joy to the world, the Lord is come!” According to the Bible, the joy of Christmas is Jesus.
On the first Christmas night, an angel told the shepherds, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord” (Lk. 2:10-11NIV). The Greek word translated “joy” chara (Strongs #5479) means joy, gladness, delight, and a source of joy. So the baby Jesus would bring great joy to humanity as the Jewish Messiah who would enable people to have their sins forgiven so that they could be reconciled with God.
This feeling of joy is conveyed in the Christmas carol that’s not a Christmas carol! The words of “Joy to the World” were written in 1719 by Isaac Watts (1674-1748). And the melody was derived from portions of Handel’s (1685-1759) Messiah. It’s based on the Psalm 98:4-9, which celebrates Christ’s triumphant second coming, not His humble first coming. Watts published it under the heading “The Messiah’s Coming and Kingdom”.
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.
Joy to the world, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
In verses 1 and 2 Watts writes of heaven and earth rejoicing at the coming of the King. In Psalm 98 and Psalm 96:11-13, all of creation is called upon to make a joyful noise before God, for the Lord has come to “judge the earth,” and restore His creation. Verse 3 of the song speaks of Christ’s blessings extending victoriously over the realm of sin. In Genesis 3, a great tragedy occurs when Adam and Eve sin against God, and are banished from the garden as God puts a curse upon the ground (Gen. 3:17-18). Verse 4 of the song celebrates Christ’s rule over the nations.
Psalm 98:4-9 says:
4Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
5 make music to the Lord with the harp,
with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.
7 Let the sea resound, and everything in it,
the world, and all who live in it.
8 Let the rivers clap their hands,
let the mountains sing together for joy;
9 let them sing before the Lord,
for He comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity.
Psalm 96:11-13 is similar:
11Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
let all the trees of the forest sing for joy.
13 Let all creation rejoice before the Lord, for He comes,
He comes to judge the earth.
He will judge the world in righteousness
and the peoples in His faithfulness.
So the Bible associates true joy with both the first and second advents of Christ. True joy comes from God, and not from our circumstances. That’s why the joy of Christmas is Jesus.
The distinction between the two advents of Christ was unknown until the New Testament era. For example, Isaiah 9:6a described the first advent, “For to us a child is born, to us a son is given” and it’s followed by a description of the second advent, “and the government will be on his shoulders …” (Is. 9: 6b-7). And when Jesus read in the synagogue from Isaiah 61 (Lk. 4:16-21), He only read about His first advent (v.1-2a) and not the second advent (v.2b-3). That’s why many Jews failed to recognize their Messiah when He came as a humble servant instead of a powerful king. It’s interesting that the Magi (Wise men) recognized that Jesus was a king (Mt. 2:2). And Matthew, Mark, Luke and John record that the notice on His cross was “The king of the Jews” (Mt. 27:37; Mk. 15:25; Lk. 23:38; Jn. 19:19).
The first advent is when the Savior came to die sacrificially, and the second one is when He comes to reign on earth. The first is the precursor (predecessor; something that happens before something else) of the second. And the second is the consequence of the first. We live in the period in between the two advents when people have the opportunity to have their sins forgiven.
We can have true joy by looking back at the first advent and looking ahead to the second one. Jesus is the joy of Christmas and the joy of the future peace on earth during Christ’s reign.
I have just seen The “Lights of Christmas 2016” screened on St Mary’s cathedral in Sydney. This was a spectacular lightshow to “Celebrate the magic of Christmas”. It was advertised as follows:
“The theme we have chosen this year is Joy to the World and it is revealed through nature. The audience will be taken on a dream-like journey of enchantment and imagined worlds. Fireflies lead us on our expedition through underground caverns, then rising up to the skies and returning to the ocean. Along the way we meet a family of animals, all bringing colour and joy to the world!”
So this show, screened on a gothic church, depicts animals and nature as bringing “joy to the world”! What a comparison! The temporary joy from animals compared to the eternal joy available through Jesus! Secular joy compared to true joy. A person’s idea of joy, compared to God’s idea of joy. But the true joy of Christmas is Jesus, not animals or any other part of the celebration.
God’s Christmas gift
Jesus is God’s gift to humanity. God sacrificed His own Son so that we could have eternal life and be spared from judgment. The coming of the Savior, which we remember at Christmas, brings “great joy” because:
– It’s “good news” for sinners like us – He came to save people from their sins through His death and resurrection. That’s why He was named Jesus (Mt. 1:21).
– It’s true news – fact not fiction, legend, myth or a fairy tale. It was a normal birth in an unusual location.
– It’s about the unique Lord Jesus Christ who reconciled sinful people to God. He was Savior, Messiah and Lord (Lk. 2:11). Messiah (or Christ) means “chosen one” and “Lord” is a synonym for God.
– It was for everyone – “a Savior has been born to you” was initially addressed to the poor uneducated shepherds.
– It has eternal value.
But a gift only brings joy if it is received. Have you received God’s Christmas gift? Do you believe that Jesus came for you?
We can seek happiness in many ways. But the Bible reveals the source of true lasting joy. At the first Christmas an angel announced that Jesus would bring “Joy to the world”. And the song by Isaac Watts describes the joy associated with Christ’s second advent. The joy of Christmas is Jesus. He came so that we could experience joy. Not always happiness, but an inner contentment of joy. The true joy of Christmas lasts all year long and for a lifetime. Do you know the joy that only Jesus can bring? May you have a joyful Christmas.
Written, December 2016
A few years ago we made a photo collage of all the members of our church. Everyone’s face was in it. For various reasons some of these people no longer come to our church. More would be missing if we had photos taken 10, 20, or 30 years ago. I wonder how many of these are still following Jesus today. Unfortunately some people who seem to start well in the Christian faith, don’t finish well. There is a danger of turning away from God. Today we are looking at two life lessons from king Saul. One is an example to follow and the other is an example to avoid.
Saul followed God
Until he met Samuel the prophet, Saul was an ordinary guy who worked for his father by doing jobs, like searching for lost donkeys. This changed when Samuel told Saul that he was chosen to be the first king of Israel (1 Sam. 9:27 – 10:1). Saul changed to follow God. The Bible says that he was changed into a different person because he received power from God; God was with him and changed his heart (1 Sam.10:6, 7, 9). He was now up with the prophets instead of down with the donkeys. The people were so amazed when he prophesied with the prophets, they exclaimed “Is Saul among the prophets” (1 Sam. 10:10).
After Saul was declared to be their king, the people celebrated and shouted, “Long live the king” (1 Sam. 10:17-24). Saul had many military victories. After they defeated the Ammonites, there was a great celebration and the people renewed their allegiance to God and confirmed Saul as their king (1 Sam. 11:14-15).
So Saul was called by God and he followed God’s leading. What a great example for those who have been called to trust in the salvation provided by Jesus Christ. The Bible says “each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them” (1 Cor. 7:17). We are not kings, but God has placed us in situations where we can serve Him daily.
God used Samuel to call Saul and He uses the Holy Spirit and the gospel message to call us to follow Him today (1 Th. 1:5; 2 Th. 2:14). During this period of his reign he served God faithfully. And faithfulness characterises those who follow the Lord as it is listed in the fruit of the Spirit (Gal. 5:22).
All is going well so far for Saul. But life is a marathon, not a sprint. We now turn to the next stage of Saul’s life.
Saul turned away from God
Samuel told Saul to wait for him at Gilgal and Samuel would come and offer sacrifices to God (1 Sam. 10:8; 13:7-15). When Saul became impatient, he disobeyed Samuel and God by offering the sacrifices himself and Samuel rebuked him. Only Levites were allowed to offer sacrifices and Saul was a Benjamite. It was the first of several sins that resulted in him being replaced by David as king of Israel.
Next Saul disobeyed God again by keeping the best animals and sparing the king when they defeated the Amalekites (1 Sam. 15:3, 9, 20). Then he proudly set up a monument in his own honor instead of acknowledging God (1 Sam. 15:12). The Bible says that he turned away from God (1 Sam. 15:10). He reverted. Instead of being up with the prophets, he was back down with the donkeys. Because he rejected God, God rejected him as king (1 Sam. 15:23).
After David defeated Goliath, Saul became extremely jealous of David and tried to kill him several times (1 Sam, 18:8-11, 28-29; 19:9-24). Then Saul chased him all around the land of Israel (1 Sam 18-26). During this time he had 85 priests killed, including the high Priest, because they helped David to escape (1 Sam. 22:6-23).
So Saul went from bad to worse. When he was afraid of the Philistines, he consulted the witch of Endor (1 Sam. 28:3-20). Finally when Saul was critically injured in battle he killed himself (1 Sam. 31:1-4). Saul didn’t finish well.
What does the Bible say about those who turn away from God?
The Galatians turned against the gospel by following Jewish legalism (Gal. 1:6; 4:9-11). They deserted God to follow a false gospel. False teaching and false teachers can deceive us. The Ephesians stopped loving the Lord and were told to repent and do the things they did at first (Rev. 2:4-5). The Corinthians tolerated sexual immorality (1 Cor. 5:1-13). They were not concerned and carried on as though it didn’t matter. The churches at Pergamum, Thyatira, Sardis and Laodicea were urged to repent and turn around to follow God once again (Rev. 2:16, 21; 3:3, 19).
Paul wrote to Timothy, “Do your best to come to me quickly, for Demas, because he loved this world, has deserted me and has gone to Thessalonica” (2 Ti. 4:9-10). It looks like Demas deserted Paul because he feared imprisonment and he loved this sinful world more.
The Bible says sin is the source of turning away from God. And the cure is confession of the sin and turning back towards God in repentance. David and Hezekiah and good examples of this.
Lessons for us
The two life lessons from king Saul correspond to the two stages of his reign. The first was faithful and fruitful, but the second was unfaithful and unfruitful. In the first he was godly and obedient, but in the second he was ungodly and wicked. In the first he did what was right in the eyes of the Lord, but in the second he did what was evil in the eyes of the Lord. Although Saul’s reign started well, it didn’t finish well. Solomon followed the same pattern.
Let’s follow Saul’s good example. Let’s follow God faithfully like the first period of his reign. Let’s serve the Lord in the daily circumstances that He has given to us.
Also let’s choose to not follow his bad example. Don’t turn away from God like the second period of Saul’s reign. Keep living up here, not down there because turning away from God ruins our Christian testimony. If we have wandered from the Lord, it’s good to know there is a way back. We can always turn around to follow the Lord once again. We can be restored like the prodigal son.
When we sin we don’t have to turn away from God because He has provided a way to turn back to Him. Let’s be loyal to the Lord and finish well.
Written, September 2013