Here’re four steps that will help you experience God’s peace in the storms of your life. (more…)
Jesus Christ talked about moving mountains on two occasions.
Mountain moving from here to there
When the disciples asked why they couldn’t drive a demon out of a boy who had seizures, Jesus replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you” (Mt. 17:20NIV). The reason was also given as “This kind can come out only by prayer” (Mk. 9:29).
They lacked faith and prayer. Because of unbelief, they didn’t pray about it. The “mountain” is a figure of speech for the obstacles and difficulties being faced (see Appendix below). They should have exercised their faith in God by praying about the problem. The prayer would be answered if it was in accordance with the conditions for prayer and the commands and promises given in the Bible. Miracles can happen when we pray under these circumstances.
Mountain thrown into the sea
On the Monday before His crucifixion, Jesus cursed a fig tree because it was unfruitful. He then taught his disciples how to deal with the problems of fruitlessness and obstacles and difficulties. Once again the mountain illustrates the obstacles and difficulties. This is described in two gospels:
Mark 11:22-24 “Have faith in God,” Jesus answered. “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
Mt 21:21-22 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. If you believe, you will receive whatever you ask for in prayer.”
They were to exercise their faith in God by praying about the problem. God promised to answer if they believe and don’t doubt. This is a necessary but not sufficient condition for answered prayer. Such confidence needs to rely on a promise from God or an assurance that the request is according to God’s will. The ultimate source of such confidence is the words of Scripture or the witness of the Holy Spirit. So the prayer needs to be in accordance with the conditions given in the Bible.
We can approach God confidently in prayer because He promises to answer prayers that are “according to His will”. “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us—whatever we ask—we know that we have what we asked of Him” (1 Jn. 5:14-15). That’s how Jesus prayed at Gethsemane (Mt. 26:39, 42) and how He told His disciples to pray (Jn. 14:13-14). And of course, God’s will is given most clearly in the Bible.
Other conditions for answered prayer include: forgiving others (Mk. 11:25), confessing and repenting of sin (Ps. 66:18), obeying God’s commands (1 Jn. 3:22), right motives (Jas. 4:3), and persevering in prayer (Lk. 18:1-8). They also apply to other passages which may seem to imply that we can get whatever we ask for (Mt. 7:7-8; Lk. 11:9-10; Jn. 14:13-14; 15:7, 16; 16:23-24; 1 Jn. 3:22).
God’s promises to give believers whatever they ask and move mountains for them are not unconditional. They also rely on the Bible’s conditions for answered prayer being satisfied. So, how are you praying?
Some other biblical examples of the figurative use of “mountains” to mean obstacles and difficulties are given below.
“What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” (Zech. 4:7). The context of this verse is that the Israelites faced opposition to rebuilding their temple in Jerusalem after they returned from exile (Ezra 4:1-5, 24). Zerubbabel was their governor (civil leader) at that time. The verse is part of a prediction that the temple would be rebuilt after the “mighty mountain” (a symbol of the opposition to the rebuilding) became “level ground” (a symbol of the opposition being removed). The “capstone” is the final stone to be put in place.
“If I have a faith that can move mountains, but do not have love, I am nothing” (1 Cor. 13:2). This verse is in a chapter which teaches that the use of spiritual gifts must be motivated by love. In this instance, the spiritual gift is being able to trust God to overcome or remove difficulties or obstacles. If such a gift was only used for one’s own benefit and not for helping other believers, it is of no value.
Written, September 2013
Dealing with the difficulties in life
A month ago my nephew was rushed to hospital by helicopter with serious brain injuries after a motor cycle accident. Since this time he has been unconscious. There were anxious moments when the doctors operated to alleviate the swelling of the brain. The Christian faith of his family is being tested at this difficult time. Many questions come to mind during such trials, hardships and tragedies.
The Bible says that problems, trials and troubles are inevitable in our lives. Jesus said “In this world you will have trouble” (Jn. 16:33NIV). James wrote about “whenever you face trials of many kinds” (Jas. 1:2). We can’t stop them happening. We can’t control them. They are unforeseen and uncontrollable. Our only choice is how to respond to them.
So how does the Bible say that a Christian should respond when trials and troubles come our way? First, some bad responses. We shouldn’t complain and grumble, rebel, have self-pity or give up. Looking at each of these in turn:
- Complain and grumble. Paul wrote “do not grumble as some of them (the Israelites) did” (1 Cor. 10:10). The Israelites constantly grumbled against Moses who had been appointed by God to lead them from Egypt to Canaan (Num. 16:41; 17:5). They complained and grumbled at Marah, at the desert of Sin, at Rephidim, after the spies explored Canaan, and at Kadesh (Ex. 15:22-24; 16:1-3; 17:1-3; Num. 14:1-3; 20:2-5). They complained when there was no water and they detested the manna that God provided for food (Num. 21:4-5). The Bible says not to be like them and act as though we know better than God.
- Rebel. The Israelites also rebelled against Moses and God. Miriam and Aaron talked against Moses (Num. 12:1-2). And after the spies explored Canaan, the people said “We should choose a leader and go back to Egypt” (Num. 14:4; Dt. 1:26-33). Then they disobeyed God by attacking the Amorites (Dt. 1:42-44). Also Korah and 250 men opposed the leadership of Moses and Aaron (Num. 16:1-3). The Bible says don’t be like them and take matters into our own hands. Don’t try to resolve problems in our own power. Don’t boast that we can overcome difficulties in our own power. Such self-confidence downgrades God’s care for us.
- Self-pity is self-indulgently dwelling on our own misfortune, sorrows or trials. For example, Moses asked to be excused from leadership and Jonah was more concerned about a plant that protected him from the hot sun than the children of Nineveh (Ex. 4:10-13; Jon. 4:8-11). They were focused on themselves. The Bible says don’t be like them thinking only of ourselves and seeking the sympathy of others. Because when we focus on ourselves we can’t focus on God or others. Those who pity themselves because of the circumstances of their lives fail to see God at work in them. Such self-pity is associated with self-centredness, loneliness and despair.
- Give up. The Bible says “do not lose heart” when facing hard times (Heb. 12:5). When he was suffering, Paul said, “we do not lose heart” (2 Cor. 4:1, 16). Giving up doubts God’s care for us. When we feel like giving up, we should think of what Jesus went through: “Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:3). So the Bible says don’t give up on God in tough situations.
Second, some good responses to trials and troubles (Heb. 12:4-12; Jas. 1:2-12). Two of these evident in these passages of the Bible are:
- Endure and persevere. Hang in there to let God work in the difficult circumstances.
- Optimism. Be positive, not negative. Realise that God always has our best and eternal interests at heart (Rom. 8:28).
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (Jas. 1:2-4).
“Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him” (Jas. 1:12).
“Endure hardship as discipline; God is treating you as his children” (Heb. 12:7).
Trials enable us to develop endurance and perseverance which leads to strengthened Christian character (Heb. 12:11). Paul said, “we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3-4).
Our Christian faith is being tested. The physical trials of life enable a baby to grow into a child and then an adolescent and then an adult. Likewise the spiritual trials of life enable a Christian to grow more Christ-like and have the fruit of the spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Gal. 5:22-23).
This is expressed in the song “Through It All” by Andrae Crouch which says:
I thank God for the mountains, and I thank Him for the valleys,
And I thank Him for the storms He’s brought me through.
For if I’d never had a problem, I’d never know that God could solve them,
I’d never know what faith in His Word could do.
Through it all, through it all,
I’ve learned to trust in Jesus, I’ve learned to trust in God.
Through it all, through it all,
I’ve learned to depend upon His Word.
Lessons for us
So when things are tough, do we complain? Are we arrogant and defiant? Do we indulge in self-pity? Or do we give up? How has our character been moulded through it all? And how has our trust in God been affected through it all?
Let’s persevere and grow more Christ-like through all the trials that come our way.
Also see – What’s the use of trials
Written, August 2013
How to endure our circumstances
Last year I hiked along a trail that followed the route of an electric power line. As the power poles were on ridges with valleys in between, the trail traversed a series of ridges and valleys. So the trail went up and down several times with zig-zags up and down each ridge, which reminded me of life, with the hills being like when times are good and the valleys like when times are tough with difficulties, struggles and suffering. It this article we will look at a similar pattern in the lives of Joseph and Moses.
Joseph was born to Jacob and Rachel about 3,900 years ago. He was Jacob’s 11th son, but Rachel’s first child. The hills and valleys in the first 30 years of his life are shown in a figure; the graph goes up for hills and down for valleys.
Hill: As Jacob’s favorite son, Joseph was given a richly ornamented robe (Gen. 37:3). So life would have been good for him as a child. The robe was a mark of Jacob’s favoritism, but this made his other brothers jealous and they hated him.
Valley: When Jacob sent Joseph to visit his brothers who were grazing their flocks about 100 km away, they wanted to kill him. So his life was threatened. Instead they put him in a pit and then sold him as a slave to some traders who were travelling to Egypt, where he was sold to Potiphar the captain of Pharaoh’s guard. What a change from being his father’s favorite to being a slave in a foreign country. That’s why later on he was glad to forget his family (Gen. 41:51).
Hill: Because God was with Joseph, he was put in charge of Potiphar’s household, which would have been one of the most respected households in Egypt apart from the palace (Gen. 39:2-4).
Valley: When Potiphar’s wife tried to seduce him, Joseph ran out of the house. As a result of this, he was accused of attempted rape and Potiphar was angry, putting Joseph into prison (Gen. 39:20a). So now Joseph was in prison in a foreign country.
Hill: As God was still with him, Joseph was put in charge of all the prisoners (Gen. 39:20b-22).
Valley: God helped Joseph interpret two of the prisoner’s dreams and Joseph asked the cupbearer, who was to be released, to remember him and help him get out of prison (Gen. 40:14-15). But Joseph was forgotten in prison for another two years (Gen. 40:23 – 41:1a). That’s why he called Egypt, “the land of my suffering” (Gen. 41:52TNIV). God allowed this—he was there because he didn’t compromise his integrity in Potiphar’s house.
Hill: When Pharaoh had two dreams, the cupbearer finally remembered Joseph and he was released from prison. After being told that the dreams meant that there would be 7 years of abundant harvests followed by 7 years of famine and that they should store up food for the famine, Pharaoh put Joseph in charge of Egypt (Gen. 41:40-43). So, at the age of 30, Joseph was second-in command over all Egypt! He was given a wife and he had two sons. Later on his extended family moved to Egypt to survive the famine and Joseph lived for another 80 years in Egypt.
After about 200 hundred years in Egypt, the Israelites multiplied so greatly that the Egyptians felt threatened and put slave masters over them and used them as laborers. Pharaoh issued an order that every Hebrew boy that was born was to be drowned in the river Nile. It was a dangerous time to be born. The hills and valleys in the first 80 years in the life of Moses are also shown in a figure.Valley: Moses was under the death threat as a baby. When his mother could hide him no longer at home, she hid him in a basket among the reeds of the Nile.
Hill: When Pharaoh’s daughter went to the river to bathe, she saw the basket and opened it and felt sorry for the baby (Ex. 2:6). As a result, she adopted him and he was brought up in the palace, receiving the best education in Egypt and having all the privileges of royalty (Acts 7:22).
Valley: When he was grown up, Moses saw an Egyptian beating a fellow Hebrew and as no one was around, he killed the Egyptian. But the news got out and Pharaoh tried to kill him (Ex. 2:15). As his life was in danger, Moses escaped Egypt as a fugitive. He fled the palace to live with sheep herders.
Hill: Moses lived in Midian for about 40 years where he married and had children.
Valley: Much later, God gave Moses the task of leading the Israelites from their slavery in Egypt to the promised land of Canaan (Ex. 3:10). But Moses was reluctant and doubted that he could lead the Jews and that they would follow him (Ex. 3:11; 4:1, 10, 13). He thought they would not believe him or listen to him and he was a poor speaker. So he asked God to send someone else.
Hill: God gave him Aaron to speak on his behalf, and miraculous signs that convinced the Jewish people that God was going to rescue them from slavery.
Valley: But when they asked Pharaoh permission to travel into the wilderness, he reacted by making the Israelites work harder (Ex. 5:1-23). So, the Israelites hated Moses and Aaron. It took 10 plagues to get out of this valley: the river changed into blood, there were plagues of frogs, gnats, flies, the livestock died, there were boils, a hail storm, locusts, darkness, and all the first born sons and firstborn livestock died.
Hill: Finally the Egyptians wanted the Jews to leave Egypt and Pharaoh relented. The exodus of about 2 million Jews was a great victory. They were led by a pillar of cloud by day and a pillar of fire by night (Ex. 13:21-22). God caused Pharaoh to send his army out to bring them back, but they were drowned in the Red Sea (Ex. 14:28). Moses led the Jews in singing about God’s great victory over their enemy. The Jews celebrate this deliverance each year with the Passover Festival.
There were many hills and valleys during their 40 year journey to Canaan. The hills included: receiving the ten commandments at Mt Sinai, and being provided with manna, water and quail. The valleys included: facing enemies; the complaints, criticism and grumbling of the people; idolatry; the bad report by the spies; rebellions; and deaths due to God’s judgement.
Valleys Are Inevitable
Like Joseph and Moses, we experience many hills and valleys due to the circumstances we face, many of which we can’t control or influence. After a hill-top experience, the Lord allows a valley. For example:
- At Mt Sinai God demonstrated His power and called Moses up the mountain to give him the 10 commandments and other laws and instructions about the tabernacle and priesthood for the Jewish people. As this hill-top experience lasted 40 days, the people got impatient and made a golden calf and worshipped it in pagan revelry (Ex. 24:18; 32:1-35). God told Moses about it and threatened to destroy the people. So Moses went down the mountain and when he saw what was happening he knew he was in a valley.
- When God told Moses to send 12 men to explore Canaan, Moses expected to enter Canaan soon. However, his hopes were dashed by the bad report from 10 of the men. That night all the Israelites grumbled against Moses and wept aloud longing to return to Egypt (Ex. 13 & 14). As a result of this, they wandered for another 38 years before reaching Canaan. These examples show that we can go from a hill to a valley in less than a day and that valleys can last for a long time.
- Job was a successful man, but God allowed it all to be taken away and he suffered greatly. Fortunately he had another hill later in life.
- Paul experienced a vision of heaven. But to stop him being conceited, he was given a physical problem that tormented him—his “thorn in the flesh” (1 Cor. 12: 1-7).
In the case of Christians, the Bible teaches that we will suffer in this life and be rewarded in heaven (Rom. 8:17-18). We should not be surprised to experience trials and insults (1 Pet. 4:12-17). Paul faced many valleys and wrote, “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Cor. 4: 8-9; 6:4-5; 2 Tim. 3:12). So, valleys are inevitable while serving God in this sinful world.
God Allows Valleys
Joseph told his brothers, “God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God” (Gen. 45:7-8). So God allowed Joseph to go through the valleys of slavery and imprisonment to bring him to the hill-top in Egypt and use him to rescue his family from the famine. God also allowed Pharaoh to mistreat the Israelites, so that God’s power could be demonstrated in the exodus (Rom. 9:17-18).
Valleys help us rely on God and not ourselves (2 Cor. 1:8-11). God rescued Paul from many valleys; he learnt to trust God’s deliverance, like the Israelites under Joseph and Moses (2 Tim. 3:11). The principle is when we are weak, we need to rely on God’s strength.
The valleys of life are God’s training ground (Heb. 12:7-11). He uses adverse circumstances to make us more like Christ—they produce holiness, righteousness and peace.
Satan tempts us when we are weakest. When we are in a valley, we are tempted to give up on God and to sin. For example, during the exodus the children of Israel grumbled (Num. 16:41) and turned to idolatry and sexual immorality (Ex. 32:1-6; Num. 25:1-9). Their failures are examples and warnings for us (1 Cor. 10:6-11).
Common temptations believers can face in the valleys of life include: focusing on the valleys, which become a barrier between us and God; worrying (Phil. 4:6); complaining and grumbling (Phil. 2:14); being discouraged (Heb. 12:3); giving up on living for God and lapsing into sinful ways (2 Cor. 4:16).
But God has promised, “No temptation has overtaken you except what is common to us all. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Cor. 10:13). So, we all experience valley temptations—even Jesus was tempted when He was hungry and weak. Fortunately, God limits our valley temptations; they will not be beyond what we can bear and God will provide “a way out” of each valley temptation, which will help us endure it.
A Way Out
God has promised a way to endure valley temptations and help so that we do not fall into sinful ways. Here are some of His provisions.
Believers who were suffering were advised, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 1:30; 4:6-7). So when in valleys we should pray instead of worrying and we will receive the peace of God. This means realising our dependence on God and bringing our needs before Him.
Vision of the eternal
Paul wrote, “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor. 4: 16-18). He looked ahead to the resurrection and eternity with the Lord, which is far greater than our temporary valleys on earth—the valleys are insignificant compared to eternal life.
We are to be content with our circumstances because God gives us the strength to endure them (Phil. 4:11-13). Don’t be discouraged. No valley is too great for God. Like Paul we should learn to accept the valleys that are not removed. He accepted his “thorn in the flesh” (2 Cor. 12:7). He was given the ability to bear it.
Instead of turning against God like the Israelites in the wilderness, “encourage one another daily” (Heb. 3:7-19). Paul looked for the good of his imprisonment—the gospel was advanced (Phil. 1:12-18). The church’s repentance brought joy in the midst of Paul’s sufferings (2 Cor. 7:2-7). So, look at the big picture and get encouragement from what God is doing. Also, be ready to encourage others going though the valleys of life.
The early Christians endured persecution and trials (2 Th. 2:4-10). Christ is the greatest example of perseverance: “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Heb. 12:1-3). This means using the patience given to us by the Holy Spirit (Gal. 5:22). God gives us supernatural strength to have endurance and patience in the valleys of life (Col. 1:11). The second coming is a great incentive for patient endurance (Jas. 5:7-11). Other examples of patience are farmers who wait for the harvest and Job who endured intense suffering.
We all have hills and valleys in our lives. Our circumstances can always change; for better or for worse. Thank God there is a way out for believers to endure the valleys of life. Let’s be ready to pray; have a vision of the eternal glory that awaits us; learn to be content and accept what God allows us to go through; look for and give encouragement; and use patience, to persevere and endure our valleys because the hill-top ahead is the greatest of them all.
Written, March 2008
God’s servants depend on God
It has been said that “life was never meant to be easy.” And I believe we can all testify to this. We all face trials, troubles and difficulties from time to time. To help us through them, the Bible contains many examples of how God’s servants responded to their troubles. Let’s consider just two of them, one from the Old Testament and one from the New.
In the Old Testament, King Saul was jealous of David’s military victories and his popularity. Jealousy developed into hatred, and Saul pursued David to kill him. During this period before he became king, David lived as a fugitive, seeking refuge in various places and moving around to avoid Saul and his men (1 Sam. 18-30). He feared for his life.
Saul tried to kill him at least three times with a spear, and then he attempted to have him killed in a battle with the Philistines. After these attempts failed, Saul “remained his enemy for the rest of his days” (1 Sam. 18:29 NIV).
Saul then asked his son Jonathan and all his attendants to kill David, and even sent men to his house to kill him, but David escaped. David told Jonathan, “there is only a step between me and death” and Jonathan knew for certain that “his father intended to kill David” (1 Sam. 20:3,33).
David kept moving from place to place, as Saul and 3,000 men searched for him. He fled to Nob and then to Gath; he hid in the cave of Adullam and then in Moab, Judah and in the desert. Finally, he settled among the Philistines in Gath.
David prayed for guidance and God answered and protected him. He consulted with men of God such as Samuel, Ahimelech and the prophet Gad. He “found strength in the Lord” in difficult circumstances (1 Sam. 30:6).
David’s experiences as he fled from Saul are described in Psalms 7, 18, 34, 52, 54, 56, 57, 59 and 142. These are characterized by both earnest prayers for God’s help and songs of praise recognizing God’s goodness. Consider these examples.
After pleading “save and deliver me from all who pursue me,” David said, “I will sing praise to the name of the Lord Most High.” In distress he cried for help; when he was rescued he praised God (Ps. 7:1,17;
David was always ready to praise the Lord, and sought to be delivered from his fears (Ps. 34:1,4). After criticizing a traitor, he said he would praise God forever (Ps. 52:2,9). After seeking God’s mercy, he praised God’s promises (Ps. 56:1,10).
David prayed for protection in times of danger, and was ready to sing hymns of praise for God’s love and loyalty (Ps. 57:1,9-10). He asked to be protected from his enemies, yet he sang of God’s strength and love (Ps. 59:1,16). When he laid all his worries and troubles before the Lord, he looked forward to being able to praise God for His goodness (Ps. 142:2,7).
As a Jewish leader in the New Testament, Paul persecuted the early Church by punishing its members, trying to get them to give up their faith, putting them in prison and even supporting their execution (Acts 26:9-11).
After his conversion to Christianity, Paul faced all sorts of persecution: expulsion from Pisidian Antioch; ill-treatment and stoning in Iconium; stoning and being left for dead in Lystra; arrest, flogging and imprisonment in Philippi; a riot in Thessalonica; abuse in Corinth; being publicly maligned in Ephesus; plotted against in Greece; and being arrested, flogged, struck in the face, and having more than forty men plot to kill him in Jerusalem (Acts 13-23).
Paul said of his hardships and sufferings, that he had “been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers … from bandits … from my own countrymen … from Gentiles … in the city … in the country … at sea and … from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked” (2 Cor. 11:23-27).
His sufferings in Asia were so horrible and unbearable that death seemed certain (2 Cor. 1:8-9). He also experienced a “thorn in the flesh” that tormented him (2 Cor. 12:7-9).
Paul persevered with the mission to which God called him despite his hardships. For example, when he faced opposition from the Jews in Corinth he protested to them and moved on to preach to the Gentiles (Acts 18:6-8). Like David, under God’s guidance he was courageous and was able to escape many threatening situations.
Paul’s response to difficulties is illustrated by his time in jail at Philippi. Having been severely flogged, placed in the inner cell and fastened in stocks, Paul and Silas were “praying and singing hymns to God” in the middle of the night (Acts 16:25). So, like David, prayer and songs of praise characterized his life. This would have included prayers for those who persecuted him (Mt. 5:44; Rom. 12:14).
Although we may not face life-threatening situations as often as David and Paul did, we can learn from their experiences. We will all face hardship, trials, troubles and difficulties while serving God in this sinful world. On such occasions it is important to realize our dependence on God and express it through prayer and praise.
In difficult times and at critical moments in life we should bring our needs to God in prayer. Then as we realize God’s power, love and goodness this should lead to praise and thanksgiving. Only those who see the big picture, God at work even in our trying times, can suffer gladly (Rom. 5:3).