Someone asked a question about unconfessed trespasses.
Have you seen a sign on a property saying “No trespassing” or “Trespasses will be prosecuted”? This means that unauthorized people are prohibited from being on the property without the owner’s permission. In this case trespassing is disobeying a prohibition.
The Greek word “paraptoma” (Strongs #3900, which is translated “trespass”, is used in Romans 5:15-20 with regard to “the trespass of the one man” (v.15, 17) and “one trespass” (v.18). It is also described as “the disobedience of the one man” (v.19). Obviously the “one man” was Adam who disobeyed the following command, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:16-17NIV). So disobeying a command is trespassing.
The Bible says that “all wrongdoing is sin” (1 Jn. 5:17). “Wrongdoing” or sin means anything that we think, say or do that the Bible says is wrong.
So trespassing is disobeying a known command, law or rule. Because trespasses are a particular type, kind or subset of sins, all trespasses are sins. So whatever is true for sins as a whole is also true for all trespasses. Therefore the conclusions in my post about unconfessed sins also apply to unconfessed transgressions.
Jesus told His disciples, “If you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive your sins” (Mt. 6:14-15). This refers to parental (conditional or practical) forgiveness that is necessary to maintain fellowship with God the Father. If Christians are unwilling to forgive someone who has wronged them, how can they expect to be in fellowship with their Father who has forgiven all their wrong-doings? Jesus expects His followers to forgive others (Mt. 6:12).
In this case their eternal salvation is not affected because that is based on the judicial (unconditional or positional) forgiveness from the penalty of sin that is obtained by trusting in Christ as their Savior. Before this time we are spiritually dead because of our sins. This means we are unresponsive to God, separated from God and His enemies (Eph. 2:1, 5; 5:10). But after this time our sins and trespasses are forgiven. So judicial forgiveness has eternal consequences.
It is important to distinguish between judicial and parental forgiveness. Because we can’t have fellowship with God as a Father until we become His child, parental forgiveness is impossible without judicial forgiveness. Judicial forgiveness must precede parental forgiveness.
We are to confess to those we have sinned against and to forgive those who confess to us (Lk. 17:3-4; Jas. 5:16). What about those who have not yet confessed to us? In all cases we are to forgive “just as in Christ God forgave you” (Eph. 4:32). This means having a forgiving attitude even if they have not confessed.
How do murder victims’ families ever forgive the murderer? After her husband and two sons were killed in India in 1999, Gladys Stains said, “God enabled me to forgive the killers. Forgiveness allowed the healing to start flowing in my life. Being unwilling to forgive the person who has wronged us in any way, allows bitterness to come into our relationships and we are the ones affected. Forgiveness does not mean that we are free of the consequences of what has happened. Forgiving the murderers of my family has not brought them back, but has given me peace in the midst of sorrow. God gave me the strength to forgive. It was His strength, not mine” (Know your Bible – Celebrate God! Bible Soc. of Australia, 2007).
If forgiving another person takes years, then one’s fellowship with God is broken for those years. This could be caused by bitterness, hate, a victim mentality or vengeance instead of obeying the Biblical command to imitate Christ’s forgiveness. God can give us the power to bear our trials and can provide a way out of them (1 Cor. 10:13).
If a Christian dies with an unresolved trespass this is no longer important because they are forever with the Lord. None of our sins are taken to heaven because “the old (sinful) order of things has passed away” (Rev. 21:4). We are not rejected from heaven for not forgiving someone else.
So unforgiven trespasses are not a barrier to heaven, but they do destroy our relationship with God. It’s our attitude that is important because that is what we are responsible for.
Written, July 2014
Although sin separates us from a holy and sinless God, we can be grateful that our sins can be forgiven and forgotten (Ps. 32:5; 130:3-4; Heb. 10:17). Before answering the question, we should realise that there are two main types of confession and forgiveness in Scripture. One is when an unbeliever comes into faith in Christ and the other is when they confess sins committed subsequently as a believer.
In the first case, we face Jesus Christ as the judge and the penalty of our sins is spiritual death, which leads to hell. When this person confesses their sins they are forgiven by God because Christ’s death paid the penalty for their sins – past, present and future. Their destiny changes from hell to heaven and they can enjoy daily fellowship with God. This can be called judicial, unconditional or positional forgiveness, which happens once in a believer’s life (Rom. 8:1-2; Heb. 10:14).
In the second case, the person has sinned, but is spiritually alive. This is the situation in the case of the question. As part of God’s family on earth, they are separated from God the Father in terms of daily fellowship, but they are not separated from going to heaven as the penalty for their sin has already been paid. When this person confesses their sins they are forgiven by God because Christ’s death paid the penalty for all their sins and their daily fellowship with God our Father is restored. This can be called parental, conditional or practical forgiveness, which should occur regularly in a believer’s life (1 Jn. 1:5-2:2). This is the kind of forgiveness that the Lord’s disciples were to practise: “forgive us our debts, as we also have forgiven our debtors” (Mt. 6:12, 14-15NIV). It includes forgiving others: God cannot forgive us when we are unwilling to forgive one another (Mk. 11:25; Lk. 6:37). If we fail to forgive one another, we will miss being rewarded when we get to heaven (Mt. 18:35).
The two types of forgiveness were illustrated when Jesus washed the disciples’ feet (Jn. 13:2-10). As they wore open sandals, the disciples needed to wash their feet regularly after walking on dusty roads even though they may have bathed recently. The bath was like judicial forgiveness and the feet washing was like parental forgiveness.
William MacDonald summarized the differences between the two types of forgiveness as follows:
|Judicial forgiveness||Parental forgiveness|
|Person’s status||Sinner (unbeliever)
|Child of God (believer) (1 Jn. 3:2)|
|RelationshipTo God||Judge (Ps. 96:13)||Father (Gal. 4:6)|
|Result of sin||Eternal death (Rom. 6:23)||Broken fellowship (1 Jn. 1:6)
Prayers hindered (Ps. 66:18)
|Role of Christ||Savior (1 Tim. 1:15)||High Priest (Heb. 4:4-16)
Advocate (1 Jn. 2:1)
|Means of forgiveness||Faith (Acts 16:31)||Confession (1 Jn. 1:9)|
|Consequence averted||Hell (Jn. 5:24)||Discipline (1 Cor. 11:31-32)
Loss of reward (1 Cor. 3:15)
|Outcome||New relationship (Jn. 1:12)||Renewed fellowship (Ps. 32:5)|
|Frequency||Once (Jn. 13:10)||Many times (Jn. 13:8)|
Therefore, although a Christian’s unconfessed sins affects their relationship with God, they are still a child of God whose ultimate destiny is heaven.
Written, February 2012