Backyard camping

During the COVID-19 lockdown my grandchildren did some indoor camping. They’ve also tried backyard camping. Did you know that the Jews have a festival where they live outdoors as much as possible during a week?
Three times a year Israelite families travelled to the temple in Jerusalem for a religious festival (Ex. 23:14-17; 34:23-24; Dt. 16:16). The first of these was the Passover in spring, when they remembered how God delivered them from slavery in Egypt. The second was the Harvest Festival in summer (Ex. 23:16), when they thanked God for providing an abundant wheat harvest in Canaan. And the third was the Festival (or feast) of Shelters (or tabernacles) in autumn when they remembered God’s care and provision during the 40-year exodus journey. (more…)
Safe and secure

As we’ve become more connected with internet and wireless devices, the dangers we face online have grown. The threats include malware, malicious web sites, identity theft, ransomeware, pornography, scams and hacking. In order to be safe, we need to defend ourselves against them. An ancient Hebrew song reminds us how we can be safe and secure against the dangers we face in the journey of life.
1I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.
3 He will not let your foot slip—
He who watches over you will not slumber;
4 indeed, He who watches over Israel
will neither slumber nor sleep.
5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
7 The Lord will keep you from all harm—
He will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore. (Ps. 121NIV)
This is the second in a series of 15 songs that are titled, “A song of ascent”. Three times a year the Israelites travelled to Jerusalem for a religious festival (Ex. 23:14-17; Dt. 16:16; Ps. 122:3-4). Jerusalem is in the mountains and they probably sang these songs during their pilgrimage. The roads went upwards towards Jerusalem, which is at an elevation of 770 metres above sea level. These songs reflect events on the journey to Jerusalem, and metaphorically of events in the journey through human life.
Some think that “the mountains” in this song were the places where the pagans worshipped their gods (Dt. 12:2; 1 Ki. 11:7). Sometimes the Israelites worshipped idols in these high places. And Judah’s kings were judged according to whether they destroyed them or not. For example, king Josiah removed all the idolatrous shrines at the high places (2 Ki. 23:19). If this is the singer’s meaning, then he is saying that he is helped by the God who made the mountains, and not by the idols.
Another interpretation is that “the mountains” is a metaphor for the dangers faced in life. However, as the other instances of this word in the songs of ascents refer to Mount Zion and to the mountains that surround Jerusalem, I think “the mountains” in verse 1 are physical and not figurative (Ps. 125:1-2).
The key word in this song is “protect” (or keep, watch over, guard, shield, preserve). In the Hebrew language it’s shamar (Strongs 8104). It occurs six times to emphasise that God protects His people. He is like a watchman guarding a city or a bird shielding its young (Ps. 91:4; 127:1).
1I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.
Like Daniel prayed toward Jerusalem (Dan. 6:10-11), the singer is looking towards the mountains where God dwelt in the temple on Mount Zion in Jerusalem (Ps. 48:2; Isa. 8:18). They trust in the God of creation to protect them on the journey to Jerusalem. After all, He’s the one who made the mountains and the universe. He who also made the Israelite nation, helps them individually. God knows every detail of their situation.
3 He will not let your foot slip—
He who watches over you will not slumber;
4 indeed, He who watches over Israel
will neither slumber nor sleep.
There was a risk of slipping and falling down a steep slope on the roads towards Jerusalem. And we can face all sorts of danger every day of our lives. But God knows about it 24/7. He doesn’t need to sleep like us. He can help us keep standing and keep going on our journey of life. In Psalms, slipping is a metaphor for doubting one’s faith in God (Ps. 73:2; 94:18) and ceasing to value Scripture (Ps. 17:7; 37:31). So, it probably refers to their spiritual life more than their physical life. This promise was given to Israel who were God’s people in the Old Testament. There are similar promises in the New Testament that God protects the spiritual lives of Christians.
“the Lord is faithful, and He will strengthen you and protect you from the evil one” (2 Th. 3:3).
“The Lord will rescue me from every evil attack and will bring me safely to His heavenly kingdom” (2 Tim. 4:18).
5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
While travelling towards Jerusalem, there was a risk of facing heat, cold, rain, snow, lightning and wind. As they didn’t have motor vehicles like us, they were exposed to the weather when they travelled. Like a hat protects us from sunburn and a bodyguard protects us from danger, God protects us from every evil influence during the day and the night. Mentioning the sun by day and the moon by night is a poetic figure of speech to indicate all day-time and night-time dangers. This is an example of merism (where opposites incorporate all between them): heaven/earth, sun/moon, day/night, going/coming, now/forevermore.
7 The Lord will keep you from all harm—
He will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.
There was a risk of robbery on the roads towards Jerusalem. Your life could be threatened. And in early Australia, travellers could be robbed by outlaw bushrangers. But God protects us in all we do. Our spiritual lives are secure.
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28).
Lessons for us
Like a Jew travelling to Jerusalem we’re on the journey of life. I hope we’re all prepared, by being part of God’s people today.
The Jewish pilgrims were assured of safety through God’s protection. They could trust God to help them. Let’s remember that God still protects those who trust in Him. We’re eternally secure. He’s mainly interested in our spiritual welfare. That’s why we should look up to Him in prayer for help in our daily lives. It’s good to have a source of outside help.
Written, for hike to Mt Solitary, Blue Mountains, NSW, Australia in April 2016
Go(o)d fear and bad fear

Tourists often fear dangerous animals in Australia, such as venomous snakes, poisonous spiders, crocodiles, sharks, killer jellyfish, and the blue ring octopus. On a recent hike we were surprised by a black snake. Most of us were afraid, but someone wanted to pick it up!
Fear can help us respond to a dangerous situation. This is protective fear. It’s why I told them not to go near the snake. It’s foolish to ignore real danger.
But constant fear is debilitating and can lead to anxiety that immobilizes and paralyzes us. This is chronic fear.
The fear (reverence and respect) of God is a feeling of awe and praise of a small creature before their immense Creator. This is respectful fear.
Let’s look at what the Bible says about these three kinds of fear. We’ll see that through the Holy Spirit, Christians can be courageous when others are fearful, can avoid the bad fear and practise the good fear of reverence and respect for God and Christ as our Lord.
Method
There are at least 10 Greek words that are used in the New Testament to describe “fear”.
The two most common ones are:
– phobeo (Strongs #5399) is a verb which means either to fear and be afraid, or to reverence.
– phobos (Strongs #5401) is a noun which means either fear, or reverence and respect for authority.
This article is based on verses with any of these 10 Greek words for “fear” in the books of the Bible written to the early church from Acts to Revelation. We begin by looking at protective fear.
Protective fear
When Paul was a prisoner he was sent to Italy by ship. A storm with hurricane force winds struck when they were near the island of Crete and the ship was driven towards Malta for 14 days. During the storm, the sailors were afraid the ship would run aground, and near the island of Malta they feared the ship would be dashed against the rocks (Acts 27:17, 29). This is a fear of danger, when our body reacts with a boost of adrenaline and we prepare to fight against or flee from the danger.
People are also afraid when they face punishment. When a Philippian jailer thought all his prisoners had escaped after an earthquake, he was about to kill himself because he would be punished (Acts 16:29). When we do wrong we are afraid of those in authority because we can be punished (Rom. 13:4). Those living under the Jewish law feared God’s judgment, but believers don’t live in this fear, as sons shouldn’t fear their father (Rom. 8:15).
The Bible says that unbelievers will be afraid when they face God at the Great White Throne to be judged because their names are not in the book of life. Apostates who abandon the Christian faith will be fearful when they face God’s judgment (Heb. 10:27, 31). When Paul spoke about the judgment to come, the Roman governor Felix was afraid (Acts 24:25). This is a real fear because there is no protection for those who ignore Jesus Christ.
People are also afraid of dying. The Bible says this fear is like slavery (Heb. 2:15).
These are examples of fearing danger, punishment, and death. Protective fear can be an alarm that arouses us to protect ourselves.
Sin is another danger we should fear. We should be afraid that some people haven’t yet accepted God’s plan of salvation and so they aren’t going to heaven (Heb. 4:1). If an elder sins in such a way as to harm the testimony of the church they are to be rebuked publicly so the others may fear falling into sin (1 Tim. 5:20). And when responding to victims of apostasy, we should fear being trapped by the allure of sin (Jude 1:23). As Christians, do we fear sin and its consequences, which is a healthy fear that helps us live godly lives?
In First Aid when there is an accident or emergency we are told to follow DRABC. The first response is D for Danger. We protect ourselves, the casualty and other people from danger. After we have done this we can help the casualty. It’s risky to ignore this step, but it is also risky to not proceed on to the following steps. Likewise for us it’s good to have safety in mind by responding to reasonable fears.
If we obey the law of the land, there is no need to fear punishment from authorities. But do we fear danger or death? If we have no external resources to help us, it’s natural to fear these possibilities. But through faith in Christ, these fears can be replaced with courage, security, protection and peace when we realize two things. First, God and Christ are with us in the form of the Holy Spirit (Heb. 13:6). Paul was told, “Do not be afraid; keep on speaking, do not be silent. For I am with you” (Acts 18:9-10NIV). God is always with us. Second, prayer is helpful in overcoming all types of fear (Phil. 4:6-7). “Cast all your anxiety on Him because He cares for you” (1 Pt. 5:7). God always cares for us. Prayer draws us near to God. That’s how to deal with protective fear without lapsing into chronic fear.
But if fear persists it becomes anxiety.
Chronic fear
In the case of chronic fear, people are too anxious and doubtful to respond appropriately. This is an unhealthy kind of fear, which keeps us from doing things we should do. It’s bad fear, which is based on one’s perceptions and assumptions. Such anxiety can lead to depression and possible mental illness (such as phobias, which are persistent fears of objects or situations).
In this case fear stops us from developing our spiritual gifts, from loving and serving God and loving and serving one another. Instead of being focused on God and others, we become self-focused. We worry about our needs instead of trusting God to take care of them.
Christians have a great foundation for overcoming fear and anxiety. All of our sins have been paid for. God isn’t angry towards us, and He will never punish us because His Son took our punishment. God has forgiven our sins, His Holy Spirit lives in us, and we will spend eternity with Him.
It is reported that about 40% of Australian police business involves domestic violence. During my last shift of telephone counselling, I spoke with three women who were constantly living in fear. They felt isolated and controlled by their partners. They were anxious not knowing when the next episode would occur. But they were seeking help.
If we are fearful and anxious do we seek help? Anxiety has various physiological, emotional and spiritual causes. As childhood experiences can have a big impact on personality development, are parents aware of their children’s needs? They need to be loved and wanted. To belong. And to feel worthwhile. Addressing these needs in childhood can help avert adult anxiety.
The process for overcoming anxiety is the same as for addressing any sin in the life of a Christian. The steps are:
• Identify what we are worried about.
• Identify our sin – what we doubt about God’s care for us.
• Confess and repent of our doubt.
• Remind ourselves of the truth about God and His promises in the Bible.
• Thank God in prayer for His care of us.
• Then we can have peace because we are trusting in God’s promises once again.
Courage is the opposite of fear; it’s the ability to face danger without fear. Next we look at when those who trusted in God demonstrated courage instead of fear.
Courage
The apostles were courageous when they faced the Jewish Sanhedrin (Acts 4:13; 5:29). This courage came from the Holy Spirit (Acts 4:8). Christians are commanded to be courageous against dangers and difficulties (1 Cor. 16:13). They were not to fear threats or be frightened when persecuted, and not retaliate, but endure it patiently and be kind to their persecutors (1 Pt. 3:14). The church in Smyrna was told not to be afraid of persecution and to be faithful even to the point of death (Rev 2:10). All this is possible because the Holy Spirit makes believers courageous and not timid; “For the Spirit God gave us does not make us timid (fearful), but gives us power, love and self-discipline” (2 Tim. 1:7).
When Paul visited Corinth during his second missionary journey, he preached to the Jews. But when they opposed him and became abusive, he moved and preached to the Gentiles. But Paul would have been discouraged and may have worried he would have to leave the city as had been the case in Philippi, Thessalonica and Berea (Acts 16:39-40; 17:5-10, 13-14). One night the Lord told him “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city” (Acts 18:9-10). As Paul knew that God was with him, he kept teaching them the word of God for 18 months.
During the storm mentioned earlier, an angel told Paul to not be afraid of shipwreck because he would stand trial before Caesar (Acts 27:24). So God encourages us to be courageous.
Christians don’t fear death because it brings them closer their Savior. In fact, Jesus frees believers from the fear of death (Heb. 2:15).
Christians don’t fear God’s judgment because Jesus has already paid the penalty. John wrote, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (1 Jn. 4:18). Christ’s death on our behalf is the “perfect love” that “drives out fear” of God’s judgment.
These are examples of courage and not fearing trouble, threats, persecution, harm, danger, death, and God’s judgment. This courage is healthy because it is associated with godly living.
A young father was having a difficult time convincing his son to go to bed. “I don’t want to go to bed. I’m afraid of the dark!” the five-year-old exclaimed. “There’s nothing to be afraid of,” his father said reassuringly. “I sleep in the dark and I’m not afraid.” “Sure,” the youngster replied, “you’ve got Mom lookin’ out for you!”. He wasn’t alone. And that’s true for Christians as well – they have God the Holy Spirit with them.
Are you alone or have you turned away from sin and towards Christ as your Savior? That’s the only way to receive the Holy Spirit who can help us have courage instead of fear. In Revelation, unbelievers are described as being cowards because, they are afraid to believe that Jesus is the Son of God (Rev. 21:7-8).
Do we have courage instead of fear when we face authorities, trouble, threats, persecution, harm, danger, death, or God’s judgment? This courage comes from the Holy Spirit who empowers believers for godly living.
When facing our fears, do we act in the strength of the Holy Spirit? Are we motivated by love for God and love for one another? Are we self-controlled?
The second meaning of “fear” in Scripture is to indicate reverence and respect for authority.
Respectful fear
Believers are commanded to give respect and honor to those owed respect and honor (Rom 13:7). This includes revering and respecting God and worshiping Him with reverence and awe (2 Cor. 7:1; Heb. 12:28; 1 Pt. 1:17). “Show proper respect to everyone, love the family of believers, fear God, honor the emperor” (1 Pt.2:17). They were not to fear persecution, but revere Christ as Lord (1 Pt 3:14, 15).
Paul respected the Lord as He is the one to whom Christians are accountable when they are rewarded at the judgement seat of Christ (2 Cor. 5:10-11). Similarly, we should fear displeasing the Lord.
Slaves (employees), children, and wives are to submit to their masters, parents and husbands out of reverence to Christ (Eph. 5:21). Respect is part of a healthy marriage. While the husband is to love his wife, the wife is to respect her husband (Eph. 5:33). Slaves (employees) should respect and obey their masters with reverence to the Lord (Eph. 6:5; Col 3:22; 1 Pt. 2:18). Similarly, as God’s slaves/servants, our attitude towards Him should be one of reverence and respect (Rev. 19:5).
These are examples of reverence and respect for God who we wish to please as our Lord. Such respectful fear is healthy because it is associated with godly living. It’s good fear.
This is opposite to unbelievers, who don’t revere or respect God – “There is no fear of God before their eyes” (Rom 3:18).
After a cop shot and killed a teenager in Ferguson, Missouri last year, potential US presidential candidate Ben Carson claimed that young males living in inner cities need to be taught how to respond better to authority. He said that a major problem that faces many who grow up without fathers or other authority figures in their homes, is that they don’t learn the right way to respond when confronted by law enforcement. They never really learn how to relate to authority in the proper way. If you take a group of young men and you raise them with no respect for authority, not learning to take on personal responsibility, having easy access to drugs and alcohol, they are very likely to end up as victims of violence and imprisonment. When it comes to God, are we like the teenagers?
A child’s view of God is usually similar to their view of their father. So Dad’s, be awesome, not angry or absent. If they can’t respect you, they will struggle to respect God. Pray for the children of single parent and step-parent families and homosexual marriages. What will their father image be like?
Do we reverence and respect God and Christ as our Lord? Do we fear displeasing Him?
Do we respect His message for us in the Bible? Do we respect our employer, parents, spouse and our church elders?
Less respect of God means more trust in humanity, which leads to more anxiety and chronic fear. It also leads to less respect for authority in families, schools, and society. When parents don’t respect God, children don’t respect parents. When teachers don’t respect God, students don’t respect teachers. When our leaders don’t respect God, people don’t respect the police, the judiciary or the government.
Conclusion
While we are all products of our past to some extent, we don’t need to be fearful and anxious. God is always with us. He always cares for us. We can turn to God, and we can also have the help of friends, family members, or Christian counsellors.
Let’s confess and repent of our anxiety and bring all our fears to the Lord in prayer so we can exercise protective fear when we are aware of danger and not lapse into chronic fear. And most important of all, let’s be aware of God and Christ so we can practice respectful fear until it is part of our character.
Through the Holy Spirit, Christians can be courageous when others are fearful. Above all, let’s reverence and respect God and Christ as our Lord.
Written, June 2015
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