In September 2016 severe storms sparked a state-wide blackout in South Australia leaving 1.67 million residents without electrical power. Supply was lost to the entire South Australian region of the National Electricity Market. As a result of the blackout the zinc smelter was shut down for several weeks. We all know about the importance of electrical power, but what about the power to be contented?
In this blogpost we look at what Paul says about being contented in Philippians 4:11-13, which finishes with the well-known verse, “I can do all this (things ESV) through Him who gives me strength” (4:13NIV). This passage shows us how to be contented in both prosperity and adversity.
Paul wrote this letter while he was under house arrest in Rome (Phil. 1:13; 4:22). It was written to the first church established in Europe in Macedonia (now Greece). The Philippians had heard that he was in prison, so they sent him a gift of money. Epaphroditus took the gift to Paul and stayed to help him. While there, he became very ill. When he was ready to go back to the church in Philippi, Paul sent this letter with him to thank the Philippians for their gift, to encourage them in the Christian faith, and to warn them about false teachers. Paul said that because of his imprisonment, the good news about Jesus was being preached more. And he wanted them to be united, humble, committed to living for Jesus Christ, and not to grumble.
Towards the end of the letter Paul says “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through Him who gives me strength” (4:11-13).
Before the passage, Paul “rejoiced greatly in the Lord” after he received the gift of money from them (4:10). He thanked God as the ultimate source of the gift. God had motivated the Philippians to give. The principle is that everything we possess is ultimately from God. God provides our financial support. God provides our employment. He repeats this thought after the passage, “my God will meet all your needs according to the riches of His glory in Christ Jesus”. So, let’s base our joy and contentment on God and not our circumstances.
Paul was content whatever his circumstances. This means in all financial situations. He gives three examples of the extremes:
– “in need”, versus “to have plenty”,
– “well fed”, versus “hungry”, and
– “living in plenty”, versus living in “want”.
He says that he had experienced these extremes of being needy and being well off.
And then Paul says, “I can do all this through Him who gives me strength”. What is “all this”? It’s being content in all the circumstances of life. He had learned to be content no matter what his circumstances were. Paul was writing from prison. So, he’s saying that he was content in prison! The Roman jail did not provide food, money, clothes or blankets. How many prisoners are content in prison? Are we content when we are needy? Or when we are hungry?
The principle is that circumstances do not need to determine our state of mind. We can be content knowing that our situation is God’s will for us. He is in control of all that happens to us. Our security is in God’s plan for us, not in money. In fact, prosperity can be a source of discontent because the more we have, the more we want. In times of plenty we can forget about God and trust in our own resources. For example, the Rolling Stones sang a song called, “I can get no satisfaction”. So, wealth doesn’t bring contentment.
Contentment doesn’t come automatically or naturally. Paul says, “I have learned to be content” and “I have learned the secret of being content”. As he was well educated, he probably grew up in luxury, but he probably wasn’t contented then. Now he was needy, but contented. Through the tough times, Paul learnt to be content. Paul learnt this lesson from God. He leant it through Scripture and his experiences in life.
Contentment is an attitude that is free from anxiety. It’s putting things in proper priority. Paul said, “godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that” (1 Tim. 6:6-8).
Contentment is the opposite of greed. “Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you” ‘(Heb. 13:5).
Then Paul says how he can do this, “I can do all this through Him who gives me strength” (4:13NIV).
“I can do all things through Him who strengthens me” (ESV, HCSB).
“I am able to do all things through the one who strengthens me” (NET).
He has an extra source of power to strengthen him.
Does this mean that there was nothing that Paul couldn’t do? The Greek word translated “all things” (pas Strongs #3956) occurs twice in the previous verse – “in any and every situation (circumstance)”. That’s why the NIV translates it as “I can do all this” instead of “I can do all things”. Verse 13 explains the power behind his contentment. The “all things” means being content in both prosperity and adversity. So it doesn’t mean that a Christian can do anything.
We know that the Holy Spirit helps believers because Paul said, “the Spirit helps us in our weakness” (Rom. 8:26) and he prayed that God “may strengthen you with power through His Spirit in your inner being” (Eph. 3:16). And the reason for such divine power is “so that you may have great endurance and patience” (Col. 1:11). And Peter was “filled with the Holy Spirit” when he addressed the religious leaders after they had arrested him for preaching (Acts 4:8). And Jesus said that the Holy Spirit lives within every believer. So my translation of verse 13 is “I can do all this through the Holy Spirit who gives me strength”. God’s power through the Holy Spirit is essential for Christian living and Christian ministry.
And Paul also said that he dealt with physical problems and difficult situations with the divine power of God the Father and Jesus Christ (2 Cor. 12:9-10; 13:4). So, a Christian has power from all members of the trinity.
Lessons for us
Paul said that he was content when he had plenty. So should we. Paul also said that he was content when he was hungry and cold (like in jail). So he was also content in hardships. So should we.
Real contentment comes from God and not from our circumstances such as material possessions or physical comfort. Our circumstances will vary but God does not vary. With Christ at the center of our lives and through the power of the Holy Spirit, we can be calm and confident in difficult circumstances.
Are we happy when things are good and miserable when things are bad? Don’t be a slave of your circumstances. Let’s learn how to be contented in prosperity and adversity, through the power of the Holy Spirit.
The Textus Receptus for Philippians 4:13 says “… through Christ who strengthens me” (NKJV). Although this appears in many New Testament manuscripts, textural scholars believe that this is a modification of the original text.
Written, May 2017
During a person’s life, the elastin in a blood vessel will go through an estimated two billion cycles of pulsation. Elastin’s flexibility allows skin to stretch and twist, blood vessels to expand and relax with every heartbeat, and lungs to swell and contract with each breath.
An international team of researchers has discovered the molecular motions of elastin, one of the proteins that gives blood vessels and skin their strength and flexibility. They found a hierarchical structure of scissor-shaped molecules that gives elastin its remarkable properties. Elastin tissues are made up of molecules of a protein called tropoelastin, which are strung together in a chain-like structure. First they discovered the shape and structure of the tropoelastin molecules. Then they studied the dynamics of the material as it forms large structures that can stretch and rebound. The dynamics turned out to be complex and surprising,. “It’s almost like a dance the molecule does, with a scissors twist – like a ballerina doing a dance”. Then, the scissors-like appendages of one molecule naturally lock onto the narrow end of another molecule, like one ballerina riding piggyback on top of the next. This process continues, building up long, chain-like structures. These long chains weave together to produce the flexible tissues that our lives depend on – including skin, lungs, and blood vessels. These structures assemble very rapidly. A key part of the puzzle was the movements of the molecule itself, which the team found were controlled by the structure of key local regions and the overall shape of the protein.
A researcher said, “Studying how these materials fail under extreme conditions yields important insights for the design of new materials that replace those in our body, or for materials that we can use in engineering applications in which durable materials are critical. Designing materials that last for many decades without breaking down is a major engineering challenge that nature has beautifully accomplished, and on which we hope to build”.
So the amazing features of elastin are attributed to nature. Isn’t nature clever! Apparently its designed and constructed complex materials that last for many decades without breaking down. If it’s more clever than us, then I think it deserves a capital “N” – Nature.
Maybe they should also research what the Bible says, “Through Him (God the Son, Jesus Christ) all things were made; without Him nothing was made that has been made” (Jn. 1:3NIV).
Written, March 2016
Also see: Evolution is theomorphic
God’s message for Jews in captivity
In World War 2, 22,000 Australian servicemen were taken captive as prisoners of war (POW) by the Japanese. They went through brutal and horrific experiences, including beatings, starvation, transportation on cramped ships, and long jungle marches in south-east Asia. Many worked on the Burma-Thailand railway. 8,000 (36%) of them died in captivity.
In this post on Isaiah 40 we see that Isaiah told the Jews that their descendants would be POWs. These captives would be discouraged and weary. But if they trusted in God and longed for the fulfilment of His promises, He would give them confidence, comfort and strength.
Isaiah prophesied for 60 years from 740BC to 680BC. During this period Judah was threatened by the Assyrians. In 722BC Assyria conquered the northern kingdom (Israel) and they were taken into captivity. So the southern kingdom of Judah feared the Assyrians.
The book of Isaiah was written to the people of Judah in about 700BC. The oldest copy of Isaiah is one of the Dead Sea Scrolls dated about 200BC. Isaiah has two main sections. Chapters 1-39 describe the Assyrian threat, which was God’s judgement for their idolatry. Chapters 40-55 describe how in 100 years time they will be defeated by the Babylonians and taken captive as prisoners for 70 years and then delivered and restored as a nation.
In chapters 36-37, we read that God saves Jerusalem from the Assyrian army. In chapter 39, King Hezekiah recovers from a serious illness and representatives of the king of Babylon come with a gift. Hezekiah shows them all the wealth of his kingdom. Then Isaiah predicts that this wealth and some of the people will be captured and taken to Babylon. This happened about 100 years later.
In Isaiah 41, Isaiah ridicules the Babylonian idols that the captives were tempted to follow and he predicts that God will raise up Cyrus, king of Persia who will allow the captives to return to Judea. This happened 170 years after the prediction was made. So chapter 40 is framed before and after by accounts of the Jewish captivity in Babylon. It is addressed to those in exile. As a promise of deliverance from captivity, it aims to encourage and strengthen them when they are discouraged, tired and weak.
Note that Isaiah 40 has a poetic structure and that prophecies like this can have multiple fulfilments. We will look at what it meant to those in captivity and how it can apply to us today.
God’s promise (v.1-11)
In this section God promises to deliver His people from captivity. Verse 2 mentions the Jews “hard service has been completed” and their “sin has been paid for”. This refers to their slavery in Babylon. They would have been discouraged and weary because the exile lasted for 70 years. But now they had been fully punished for their sins (received double). They needed comfort and encouragement and that is the theme of this chapter (v.1). “Comfort, comfort” means great comfort. The message of deliverance would give them encouragement, comfort and hope.
In verses 3-5 they are told to “prepare the way for the Lord” by building a highway in the desert so “the glory of the Lord will be revealed” in their deliverance from exile in Babylon. This highway is a figure of speech for repentance and dealing with the sinful things in life that needed to be straightened out. The promise is that the Lord is returning to Jerusalem when the Jews return to Judea. Nations will be amazed when this happens and realize that the Jews have a great God. It’s unusual for a conquered nation to be resurrected like that.
Then there is a contrast between the temporary and the permanent (v.6-8). It says people are like grass and flowers. They wither and fall, but God’s word endures forever. When it was written they were afraid of the Assyrians. But the Assyrian threat will pass. When they were in exile they were ruled by the Babylonians. But the Babylonian rule will pass. This is repeated in v.23-24, where he says that rulers of this world are temporary and will soon vanish. For them it meant that the power of Assyria and Babylonia would soon vanish. On the other hand, God’s word is permanent (Mt. 24:35). Also, because humans fail, their only hope comes from the eternal word of God.
Next they hear the good news of deliverance from Babylon (v.9-11). It’s like another exodus. This is a prediction of what was to happen about 170 years later. God “comes with power” in the form of the Persians who conquer the Babylonians (v.10). The reward of those who were faithful to the Lord is that they could return to their homeland. God is a ruler that cares for them like a shepherd cares for his sheep.
“He gathers the lambs in His arms
and carries them close to His heart;
He gently leads those that have young” (v.11)
So even though God’s people are in a bad place in captivity in a foreign land, God promises to care for them and bring them safely back to their homeland. That’s the comfort and encouragement mentioned in v.1. This Hebrew word (Strongs #5162) is used elsewhere in Isaiah to describe their deliverance from exile (Is. 49:13; 51:12; 52:9).
In June 2014 the Al Jazeera journalist Peter Greste was sentenced to seven years in prison on charges of aiding the Muslim Brotherhood and spreading false news that defamed Egypt. Two other journalists were also imprisoned. They were framed as terrorists and spies. But all denied the charges against them and said their trial was a sham and that they were simply reporting the news. When they were about to begin a hunger strike, there was great joy in February 2015 when Peter was released after spending 400 days in an Egyptian jail. Deliverance is good news!
The Bible says that the glory of the Lord (v.5) is also revealed at Christ’s first and second advent (Lk. 2:9; Rev. 1:7). John the Baptist applied v.3 (“prepare the way for the Lord”) to himself when he told the people to prepare for the Messiah by repenting of their sins (Mt. 3:1-8; Mk. 1:2-8; Lk. 3:2-17; Jn. 1:23). Are we prepared for Christ’s return? Have we confessed and repented of our sins?
Do we have a sense of the temporary and the permanent? The troubles of this life are temporary, while the promises of heaven are permanent. Do we live as though God’s word endures forever? Peter uses this passage to say that the new spiritual life is eternal (1 Pt. 1:23-25).
Are we in a bad place? If we trust in God, He will care for us and bring us safely to be with Him in heaven.
But how do the captives know that God can do what He promised?
God’s greatness (v.12-26)
Next they are given three examples of God’s greatness. This section has many rhetorical questions to persuade the people to trust in the Lord.
First, He is a great creator (v. 12). He made and controls the oceans, the stars and planets, the earth’s surface including the dust, the mountains and hills. Isaiah uses personification saying that God measures the oceans in the hollow of His hand and measures the universe with the breadth of His hand. And God weighs the mountains and hills.
God made the earth and the stars (v.21-26). This should be obvious to the Jews because they have the account of creation in Genesis. So God rebukes them,
“Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?” (v.21).
He’s saying, are you dull? Don’t you understand? He reminded them of something they already knew.
Who created all the stars (v.26)? It must be someone who existed before the stars. It must be God Himself. Who controls them? He guides the stars in their paths across the sky. He knows each by name and “because of His great power and mighty strength” none of them go missing!
God creates and sustains without outside help (v. 13-14). He is the ultimate cause; no one instructed or taught Him, and no one else can understand what He does (Rom. 11:33-34; 1 Cor. 2:16). He has incredible wisdom.
The second example of God’s greatness is that the other nations are insignificant compared to God (v.15-17). And all the forests of Lebanon aren’t sufficient fuel and all its animals inadequate for a worthy burnt offering to Him.
The third example is that God is greater than any man-made idol (v.18-20). He says they are useless. The rich make them out of gold and silver, while the poor use wood. He uses satire and sarcasm. Saying they are made by craftsmen, who need to make sure they don’t topple over. An idol can’t even stand up by itself! Instead, God is incomparable. There is no one like Him.
In those days people believed that when one nation was conquered by another, the gods of the conqueror were stronger than the gods of the vanquished. Some of the Jews in exile may have thought the gods of Babylon were stronger than their God. So God asks them, “to whom will you compare me? Or who is my equal?” (v.25). The answer is no-one.
At that time the pagan nations worshipped the sun, moon and stars (Is. 47:13). The Jews also began to worship these as gods (2 Ki. 17:16; 21: 3, 5; Jer. 19:13). But here they are being told that their God is greater than these gods, because He made them!
The Sun is a star, and life on Earth depends on this powerful source of energy. It’s the greatest power in our solar system. Every second, the sun radiates a million times more energy than the entire United States consumes in a year. Quasars are among the brightest and most powerful objects in the universe. They can emit enormous amounts of energy, up to a thousand times the total output of the hundreds of billions of stars in our entire galaxy. But God is even more powerful!
Do we marvel at the wonders of the physical world? Do we believe that God is the ultimate cause? The greatest creator and sustainer?
Do we know what our idols are? What’s our perception of them? What influence do they have? Do they rule our lives?
But the captives think that God has forgotten them while they are in exile in Babylon (v.27). They are discouraged and wonder if God still cares for them. So they complain.
God strengthens the weary (v.27-31)
So God rebukes them once again,
“Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and His understanding no one can fathom.” (v.28).
Once again He’s saying, are you dull? Don’t you understand? This is said to those who don’t trust God. It’s Hebrew poetry where two lines are often grouped together to express one thought.
They needed to know that …
“The LORD is the everlasting God”.
He’s different to the man-made idols you see in Babylon. They are temporary; but He is permanent. He existed before everything else existed. He is a unique God.
“(He’s) the Creator of the ends of the earth”. He created all the earth. He won’t forsake what He has made.
“He will not grow tired or weary”. He’s not like us. He doesn’t get tired and weary. He hadn’t forgotten them. No problems are hidden from God, or too much for Him to handle.
“His understanding no one can fathom”. No one can understand like God (Rom. 11:33). He’s in a totally different realm to us. His ways are right, even though we don’t know or understand them.
Next he promises new strength for those who trusted God. Because of God’s attributes, “He gives strength to the weary and increases the power of the weak” (v.29). Those who trust in Him are strengthened when they are weary and empowered when they are weak as was the case for the captives. Because He cares for the stars, He also cares for His people.
“Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.” (v.30-31).
“Even youths grow tired and weary, and young men stumble and fall”. As human beings we all get tired and weary. We run out of energy. We all can stumble and fall. There are times when we can’t go on. Our human resources are used up. We need rest. We need sleep.
“but those who hope in the Lord will renew their strength”. The Hebrew word translated “hope”, is translated “wait” or “trust” in other translations. That’s the key word for God’s promises in Isaiah 40. It means an eager and confident expectation. These Jews in Babylon were ready to start the journey when the time came. They were waiting to be released, but they didn’t know exactly when it would be. God gives spiritual strength to those who trust in Him. They are empowered by the Holy Spirit. They are given the strength and power required for the day and the task.
“They will soar on wings like eagles”. It takes lots of energy to fly. In fact we can’t do it without using the power of the wind or an engine. God can help us get through a challenging day or task.
“They will run and not grow weary”.
Running takes less energy than flying, but more energy than walking. God can help us get through a busy day or task.
“They will walk and not be faint”. Walking takes less energy than running. God can help us get through a normal day or task.
What did this mean to the Jewish exiles in Babylon? They would have been tired of living in a foreign country under foreign rulers. But it was a long journey back to their homeland. Ezra took four months to travel the 1,400 km (880 miles) (Ezra 7:8-9). That’s about 12km per day. It’s walking pace. They would have thought, how can the weary and weak travel this far? The weary and weak would have included the elderly, the sick, and the disabled. Was it worth travelling so far from a civilised country where they had learnt a new language and a new way of life to a city in ruins? This would encourage them to look forward to returning to their homeland. And whether they travelled fast or slow, God would empower them on the journey.
We have seen how the Jews were encouraged spiritually when they were tired and weak. What about us? Do we live as though we have an “everlasting God” who always cares for us and doesn’t get tired or weary? And who doesn’t forget.
If we trust in God, He will care for us and help when we are in need. Do we seek His supernatural power and strength when we are weary and weak? Jesus told His followers to “always pray and not give up” (Lk. 18:1).
Paul said that because of the hope of our resurrection to be with the Lord, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Cor. 4:16). Although we may be tired and weak and our health may fail, the Holy Spirit renews us inwardly each day.
The writer of Hebrews urges us to fix our eyes on Jesus “so that you will not grow weary and lose heart” (Heb. 12:1-3).
Did you know that God encourages us so we can encourage others? “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Cor. 1:3-4)
More good news
I mentioned that prophecies like this can have multiple applications and fulfilments.
What was the impact on the Jews when they first heard it in 700BC? The Biblical principle is the same – if they trusted in God and longed for the fulfilment of His promises, He would give them confidence, comfort and strength. But the application is different. They were still in Jerusalem before the captivity. Their response could be to repent of their idolatrous ways in order to try to prevent the exile. But they could be confident that as God’s people, even if they went into captivity God would bring them back to their homeland.
The idea of deliverance from captivity is used in the New Testament where the Greek word for “good news” or “gospel” is used to describe deliverance from being slaves to sin (Acts 13:32; 1 Cor. 15:1-4). Here good news (v.9) is applied to the salvation that Christ brings to those who trust him.
So although we live in a different era to Isaiah, we are also promised deliverance from suffering. In our case it’s the suffering due to sin and heaven is the promise. As the Jews looked forward to returning to Jerusalem (or Zion) where God was present in the temple, we can look forward to being with the Lord Jesus in heaven. Do we look forward to our deliverance?
Although there is a similarity, there is also a difference. They took the full punishment for their sins in Babylon (v.2), but Jesus took the full punishment for our sins at His crucifixion.
So the principle for us is that if we trust in God and long for the fulfilment of His promises, He will give us confidence, comfort and strength.
Isaiah 40 finishes with,
“those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint”
We have seen from Isaiah’s prophecy that when the Jews were in captivity, God promises deliverance. It’s good news from an everlasting all-powerful God that encourages and strengthens those that are tired, weak and weary. And they look forward eagerly to their deliverance.
Today God also promises His people deliverance from the sufferings of this sinful world when they get to heaven. In the meantime, with God’s spiritual strength, we can face whatever lies ahead of us.
Let’s remember that if we trust in God and long for the fulfilment of His promises, He will give us confidence, comfort and strength.
Written, August 2015
From The New Zealand Landscape
We enjoyed a family holiday in New Zealand last year. Most of our time was spent as tourists travelling around the countryside and admiring the scenery. While I took photographs and did some hiking, my wife made teddy bears and visited craft shops, and our teenage children socialized and did some in-line rollerskating whenever possible. We also renewed friendships with our relatives and other Christians.
In many areas of New Zealand white wooden crosses along the roadside mark the site of fatal accidents. These are memorials to those who have died, but they can also remind drivers of the dangers they face. For example, upon seeing a cross, drivers may check their speed and drive more carefully. Of course, vehicular accidents happen despite road safety campaigns and warning signs. Similarly, couples and families have accidents in life despite warnings in the Scriptures.
The landscape of New Zealand is characterized by mountains, lakes and sheep. These three features remind me of three things that healthy marriages and families need: enduring partnerships, power for each day, and Christian fellowship. We can also view these three needs as commitments – to our spouse, to God and to a local church.
New Zealand’s Southern Alps feature snow-capped peaks and glaciers. At Mount Cook National Park climbers prepared to scale the alpine peaks. Some advertised for climbing partners as the terrain was too dangerous to explore alone. Those climbing alpine mountains require reliable team mates and proper equipment. Connected by ropes for hours each day, this is not a place for weak commitment. In such situations, if you stopped and did your own thing you would be endangering yourself and others. In this way, climbing reminds me of marriage.
Paul referred to Titus as his “partner and fellow worker” (2 Cor. 8:23), which is an ideal description of the relationship between husband and wife. At times those who are married will need to depend on the endurance, strength and patience of the other partner. But if both are committed to Christ, then He is part of the team and promises to help through difficult circumstances (Mt. 11:28-30).
God invented marriage (Gen. 2:24-25), and Jesus endorsed the importance of marriage between one man and one woman when He said that no one should separate a couple that God has joined together (Mt. 19:4-8). Christians are commanded to always be faithful to their marriage partners (Heb. 13:4). This means that marriage is a lifelong commitment, which is consistent with God’s command that the love between a husband and wife be like that between Christ and the Church (Eph. 5:22-23). Therefore it is wise to count the cost beforehand rather than to leap into such a commitment too quickly. Do not be deceived. The idea of a marriage only lasting as long as it “works” or until one finds a more attractive partner comes from Satan not from the Scriptures. Similarly, the idea of living together as a couple outside of marriage shows a lack of commitment to each other and lack of obedience to the Scriptures.
Two other great dangers that can destroy a marriage are sexual immorality and selfish ambition (Gal. 5:19-20). It is good to have ambitions as long as these are shared and agreed upon. But when little regard is held for the views and/or the welfare of the spouse, then the marriage is in danger of breakdown. Likewise sexual immorality or unfaithfulness always hurts the marriage relationship. One reason for this is that unfaithfulness to one’s spouse indicates unfaithfulness to God. Building a lasting, faithful partnership with your spouse improves your relationship with God as well as with each other.
Power For Each Day
New Zealand has many lakes that have formed as a result of volcanic and glacial activity. Much of the water in these lakes is harnessed to generate hydro-electric power. Because electricity cannot be stored, the power generated must, on a moment-by-moment basis, exactly match the power demanded.
Similarly, God’s power and strength for the believer cannot be stored; it needs to be available for use on a day-by-day basis. This power comes from the Holy Spirit as we participate in the divine nature (Acts 1:8; Eph. 3:16-17; 2 Pet. 1:3-4). It relies on God-given faith, the truth of the Scriptures and prayer (Eph. 6:10-18).
In a Christian marriage the order of priority should be God first, spouse second and children third. Do not neglect your relationship with God as you need His divine power in your marriage and your family. Those who pray together are more likely to stay together. When both partners are committed to God, they have a solid foundation for their marriage. It also shows children what is really important in life.
According to the Old Testament, parents should remind their children daily about God’s promises and how He is working in their lives (Dt. 6:6-7). This can help children realize that God cares for them.
Our top priority should be to build a strong, lasting relationship with the Lord. Communicate with Him daily. Read and apply the Bible to your life. Ask God for guidance by praying about the needs in your marriage and family. Share the vision God has given you and help others in your family to develop their gifts. If God has put you together, then you should complement each other. He wants you to work together as a team in your mission for Him. Know what you are to do day by day and God will provide the power for you to do it.
New Zealand has lots of sheep. They are kept in flocks and follow one another as they move around the countryside. One day we spent about five minutes attempting to drive through a flock of sheep that was travelling on a road. This reminded me that God sees us as His sheep (Jn. 10:11; Heb. 13:20). He puts us in local churches (or flocks) because we need ongoing relationships with other believers. Just as children are to grow up within families, believers are to grow up within local churches.
The local church is where we are to “encourage one another and build each other up” (1 Th. 5:11). We are to talk regularly with local believers and not be isolated from them (Mal. 3:16). God said, “It is not good that man should be alone” (Gen. 2:18). Likewise, neither couples nor families are meant to be isolated. Instead we should “spur one another on toward love and good deeds” (Heb. 10:24-25). Unfortunately, some give up the habit of meeting collectively with other believers, which leads to a lack of mutual encouragement, and increases the likelihood of being deceived by sin and hardened against God (Rom. 1:12; Heb. 3:13).
Marriages fail when communication ceases and people who once worked together as partners begin to lead separate lives. Some believers also give up on Christian fellowship and choose to isolate themselves from other Christians. For various reasons they may drop out of the local church, not realizing the importance of ongoing fellowship for their spiritual health. Did you know that statistics show that married people are physically more healthy than unmarried people of similar circumstances? This research not only promotes marriage, but it also indicates the benefits of companionship and fellowship.
Some couples and families stop attending a local church when they move to another city. Since one of the purposes of marriage is to raise children to become believers (Mal. 2:15), if the family does not attend a local church, the children will miss out on Christian fellowship. It is clear from Scripture that parents should endeavor to pass on the Christian faith to the next generation. For example Timothy’s mother and grandmother were believers (2 Tim. 1:5) who passed on their “sincere faith” to him in such a way that it was evident to Paul. To hear that their children are “walking in the truth” should give parents great joy (2 Tim 2:2; 3 Jn. 4).
Communication of the Christian faith should begin in the home and be supported by the local church. Is your home used for Christian fellowship such as Bible study and prayer? When Peter was in prison “many people had gathered and were praying” in Mary’s house (Acts 12:12). This kind of home fellowship is a great witness to your children and to the community.
Couples and families should build lasting relationships in a local church. This means sharing your lives with your Christian brothers and sisters (Mt. 12:49-50; Jas. 2:15) and praying collectively about your situations and needs. Stay where you can experience spiritual growth; where there are those you can learn from and follow and those you can help and encourage. How can you expect to have a lasting relationship with God if you cannot have a lasting relationship with other Christians (1 Jn. 4:20-21)?
Healthy Marriages And Families
Hopefully, New Zealand’s mountains, lakes and sheep have reminded us of the foundations of strong marriages and families. The health of your marriage and family depends on the strength of your commitments to God, your spouse and believers in the local church. These are important in a day when it seems difficult for many to make and keep commitments.
Keeping your marriage together affects your spouse, children, co-workers, friends, neighbors, fellow Christians – your whole life!
We began this article by mentioning the white wooden crosses that mark the sites of auto accidents in New Zealand. You may drive carefully to survive, but do you live to survive? Don’t back out of your commitments. God doesn’t want you and yours to become another marriage/family accident statistic along life’s highway.
How our view of the future can influence the present
Some people are optimistic about the future – they see advances in science and technology, so they hope for the best that can happen. Others are pessimistic – they see damage to the environment and social and economic breakdown, so they fear the worst that can happen.
The bad news is that there is a lot of evil and despair in the world and some people are frightened by the future. But there is good news as well: it is clear from the Bible that God offers hope for the future if we follow Him.
Let’s consider some facts about the future, their consequences, and the impact they can have in our daily lives.
We All Have A Future
How can those facing death due to a terminal illness or an accident have a future? Like a criminal facing execution, they seem to be in a hopeless situation. But Jesus actually told a criminal facing execution, “Today you will be with me in paradise” (Lk. 23:43 NIV). This gives us a clue – no matter what the circumstances, there can be a bright future for those who trust in God.
The Bible teaches that there is a future beyond our current lives. Death is not the end of our existence, but a doorway between this life and a future destiny. So in this sense, we all have a future.
This is illustrated by the example of the rich man and Lazarus, whose lives are shown to continue after death, with consciousness, communication and memory (Lk. 16:19-31). They were in two different places – heaven and hell – and the rich man wanted his brothers warned so they would not end up in the place of torment. This wish was denied, illustrating that decisions made on earth can have eternal consequences.
Also, God will raise everyone from death (Acts 24:15). In fact, there are two resurrections, the first for God’s people and the second for the judgment of those who have rejected God (Rev. 20:5-6).
Paul looked forward so much for this future that he considered dying better than living, because it meant he would be with Christ (Phil. 1:21-23). Elsewhere he wrote, if we have hope in Christ only for this life, we are the most miserable people in the world (1 Cor. 15:19). This is because it would mean that there was no raising from death and no hope beyond death (1 Th. 4:13).
Lasting Hope Comes From God
The Bible was written so “we might have hope” (Rom. 15:4). In the Old Testament God promised this to His followers: “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” And again He says, “There is hope for your future” (Jer. 29:11; 31:17). So, if they followed God and not false prophets, they were assured of a future filled with hope.
In the New Testament, He is described as “the God of hope” because He is the source of hope, and those separate from Him are said to be “without hope” (Rom. 15:13; Eph. 2:12). The believer’s hope is in God because He has given them a hope that lives on, and an inheritance that awaits them in heaven (1 Pet. 1:3-5,21).
The “hope” of the Scriptures is a confident expectation of a future event, not just a possibility or a desire. This is because God has a perfect record for keeping His promises.
A New Heaven And A New Earth
The eternal inheritance of Christians is to be “with the Lord forever” in paradise, and they will all be transformed to be like Christ (1 Th. 4:17; Phil. 3:20-21). Their main purpose in heaven will be to celebrate, praise and worship Jesus Christ and God – it will be like a great wedding feast (Rev. 19:6-9). At this time they will receive rewards, they will see God glorified, and they will reign with Him (Rev. 22:12; 1 Jn. 3:2-3; Rev. 20:6). God is in the business of destroying the effects of sin such as decay, sadness, evil and death. He wants to renew all His creation. At the end of time He says, “I am making everything new” (Rev. 21:5).
One of my favorite verses is: “We are looking forward to a new heaven and a new earth, the home of righteousness” (2 Pet. 3:13). It is described as a place where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:4). What a great prospect to be a part of this!
It is important to realize that this aspect of the future of believers does not depend on their efforts or their success in life. It is a gift to be accepted from God (Eph. 2:8-9).
The Fruit Of Hope
Our view of the future affects our daily lives by influencing our attitudes, feelings and behavior. Hope is a vital attitude for the Christian that is associated with faith and love and that should result in encouragement for the journey of life (1 Cor. 13:7,13). Its fruit include security, strength, perseverance, holiness, an eternal perspective and joy.
- Security: The hope that God offers us is described as being like “an anchor for the soul, firm and secure” (Heb. 6:18-19). It is also likened to a helmet and believers are “shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (1 Th. 5:8; 1 Pet. 1:5).
- Strength: The Old Testament promised, “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).In the New Testament Paul wrote: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe” (Eph. 1:18-19). So God’s great and mighty power is available to believers.Those whose hope was in the Lord remained strong in the faith. For example, when everyone deserted Paul, he said, “The Lord stood at my side and gave me strength.” This was his hope: “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom” (2 Tim. 4:16-18).
- Perseverance: Paul praised the Thessalonians for their “endurance inspired by hope in our Lord Jesus Christ” (1 Th. 1:3). Then, after considering the resurrection body he wrote, “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor. 15:58).Knowing some of God’s plans gives us purpose and motivation to persevere and to “hold unswervingly to the hope we profess, for he who promised is faithful.” Believers are urged “to persevere so that when you have done the will of God, you will receive what he has promised” (Heb. 10:23,36).
- Holiness: After writing about the hope of eternal life, Peter urged believers to live a holy life: “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as He who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’”(1 Pet. 1:14-15). This means purifying ourselves from everything that contaminates body or spirit and working toward complete purity out of reverence for God (2 Cor. 7:1).The hope of being like Jesus when He appears makes us keep ourselves holy, just as Christ is holy (1 Jn. 3:2-3). In view of our heavenly home, “we make it our goal to please him” (2 Cor. 5:9).
- Eternal Perspective: Since heaven is the believers’ home, they are to live as foreigners on earth (1 Pet. 1:17). They are urged “as foreigners and strangers on this earth, to abstain from sinful desires” and to live such good lives that others will come to glorify God (1 Pet. 2:11-12).Similarly, the Old Testament people of faith lived as strangers on earth as they were looking forward to the heavenly place that God had promised to prepare for them (Heb. 11:9-10, 13-16).So, we are to put our hope in God and not in idols such as money (1 Tim. 6:17-18; Mt. 6:19-21); and we are to “fix our eyes not on what is seen, but on what is unseen” (2 Cor. 4:18). This means focusing on eternal things rather than those that are only temporary.
- Joy: Consideration of the believers’ lasting hope and eternal inheritance leads to great joy even if they are enduring trials. Christians are said to be “filled with an inexpressible and glorious joy” because they can see the end result of their faith, their complete salvation (1 Pet. 1:6-9).
- Your Future:Is there hope for your future? The Bible says if you are without God, you are without hope for the future. In this case, your only hope is in this life, which can be very disappointing. Why not make heaven your eternal home? Then you will be with Christ when He returns, and will share in the coming new world.If you are a believer, are you letting the fruit of hope grow in your life as you anticipate what God has in store for you? This should be evident as security, strength, perseverance, holiness, an eternal perspective and most of all joy. Are you always ready to explain your hope to others (1 Pet. 3:15)? You should be.