Most of us avoid forgiveness like the plague because we do not want to look at our wounds. Wounds are scary, they are nasty, they are icky, it is why most of us look away when we donate blood. It is way easier to take all of that emotion and channel it into rage at another person.
In a stunning example of forgiveness, the Muslim father of one of two eight-year-old boys killed when a car crashed into a school in Sydney in November 2017 publicly forgave the woman who killed his son. He said, “We have a special message here for the lady that was involved in the accident. We want to sit with her and talk with her and tell her ‘we forgive you’. No retaliation is coming from the family of the boy, they have forgiven”. The boy’s family also disapproved of any harassment of the driver involved in the accident that killed the boys.
This blogpost is a summary of a presentation on Forgiveness by Dr. Xavier Lakshmanan. It’s not an easy topic because we live in a broken guilt-driven community. But it shows the benefits of living a forgiven life – forgiveness is an act of love and strength that leads to wellbeing. (more…)
The Bible teaches more about hell than it teaches about heaven. An understanding of hell can give us an appreciation of God’s mercy and God’s love. It can also help us to understand how dangerous it is to be without faith in Christ. Not to be covered by the grace of God, heading towards a destiny the Bible calls hell. This blogpost is a summary of a presentation on this topic by Dr. Xavier Lakshmanan.
Johnathan Edwards preached a sermon titled “Sinners in the hand of the angry God”. He spoke about hell and human beings outside the covering of God’s grace in Christ Jesus, heading towards hell, which is a dangerous thing. Recently I saw a similar title, “God in the hand of angry sinners”. Postmodernity is witnessing the fact that God is thrown into the hands of angry sinners who are tearing apart everything that is noble, everything that is eternal, and everything that is miraculous. We are living in a world in which people do not want to talk about death or life after death or cemeteries or graveyards or corruptibility or decay or disintegration. These are things which aren’t favorable, positive or good. But we must talk about hell because the Bible talks about hell.
What do we mean by “hell”? It’s not life without the presence of God because He is there as the God of justice, righteousness, holiness and judgment. But there is no fellowship with God in hell. It’s a place of fire. It’s circumstances that aren’t normal or acceptable, or favorable or comforting, but are disturbing, or challenging or distracting. It’s eternal. A place of pain, thirst, and solitude. A place for Satan and his followers (demons and unbelievers).
There are some false ideas about life after death, such as the Roman Catholic teaching of purgatory where people are purified after death so they can go to heaven. And the theory of annihilationism, which is the destruction of the wicked after death. These are all extrabiblical.
The Old Testament word for hell is “sheol”. It is used for the unseen state of life; or a grave or pit; or torment. It’s meaning in a particular passage is determined by the context. In the New Testament the word “Gehenna” means a place of torment or a place of perpetual burning with fire. It implies agony, infliction and suffering. This conveys the eternal nature of hell and the experience within hell. The Biblical passages we will look at about Gehenna are horrifying. Much of this language uses figures of speech like parables, similes, metaphors, and symbols to describe things that are indescribable (like something spiritual or divine). Most of the passages about hell were spoken by Jesus. They are true because they were spoken by the Son of God and included in the Word of God (the Bible).
The Bible says the following about hell.
Words represent what they describe. They symbolize what they describe. They are symbols that represent what is real. Hell is a word that represents a real spiritual place. The concept is real.
A passage about the eternal state says, “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death” (Rev. 21:8NIV). The fire and burning is a symbol of something in eternity. This “fire” can hurt the spiritual bodies of unbelievers.
The Bible mentions three kinds of death:
– physical death is the separation of the soul and spirit from the human body.
– spiritual death is the temporary separation of the soul, spirit and body from God. They are still able to be reconciled with God and obtain eternal life.
– the second death is the eternal separation of the soul, spirit and body from God in hell. Jesus said, “be afraid of the One who can destroy both soul and body in hell” (Mt. 10:28).
The Bible describes the judgement of unbelievers, “Anyone whose name was not found written in the book of life [an unbeliever] was thrown into the lake of fire [the second death]” (Rev. 20:15). Going to church doesn’t make us a believer. Being baptized doesn’t make us a believer. Having Christian parents doesn’t make us a believer. The Bible doesn’t teach that. Instead, the Bible teaches that those who believe that the Lord Jesus Christ suffered for their sins are saved from this punishment. It’s a personal commitment to Christ that makes the difference.
So, hell is real whether we believe it or not. And whether we like it or not. Our beliefs are not going to change the truth. Hell is real. But those who want to comfort others don’t believe that hell is real.
When Jesus returns to establish His kingdom, He will separate those living at that time into believers and unbelievers. This is what Jesus will say to the unbelievers, “Then He [Jesus Christ] will say to those on his left, ‘Depart from me, you who are cursed, into the eternal [endless or everlasting] fire prepared for the devil and his angels” (Mt. 25:41). This says that hell was not originally intended for people. It was meant for Satan and demons. Unfortunately, it’s also the destiny of unbelievers.
Hell is eternal and the punishment there is everlasting. It’s not going to end. There is no mitigation. The Bible says, “then they will go away to eternal punishment” (Mt. 25:46). Not temporary purification (like purgatory). Not temporary sanctification. Not temporary considerations of suffering. Not annihilation. It’s continual. Forever and ever.
A place of fire
Jesus used a hyperbole to emphasize the need for drastic action to deal with our sinfulness, “It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out” (Mk. 9:43). Can you imagine a place full of fire? An “eternal fire” (Mt. 18:8). This is figurative language from Isaiah 66:24. We can’t image how horrible it will be. But that is what the Bible says.
In August 2018 a national disaster was declared in Northern California due to massive wildfires burning there. And in September 2018, a wildfire forced more than 700 people from their homes in Croatia and Italy. It’s horrifying to be trapped in a wildfire.
A place of worms
Jesus used another hyperbole to emphasize the need for drastic action to deal with our sinfulness, “It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where “‘the worms that eat them do not die, and the fire is not quenched’” (Mk. 9:47-48). This is more figurative language from Isaiah 66:24. It relates to the garbage dump in the valley of Hinnom (Gehenna in Greek) near Jerusalem where fires and maggots were prevalent. The second (eternal) death is likened to being devoured by worms that never die. It could be a figurative way to refer to a guilty conscience and the memory of shameful things done in this life. It shows that the misery of unbelievers will never end. Hell is characterized by unending suffering.
A place of torment
The Bible says that those who oppose God will be “tormented with burning sulfur” (Rev. 14:9-10). And Satan “will be tormented day and night for ever and ever” in the lake of burning sulfur (Rev. 20:10). Torment means mental agony. No celebration. No peace of mind. What a terrible situation to be in forever.
A place for Satan
We have already looked at, “the eternal [endless or everlasting] fire prepared for the devil and his angels” (Mt. 25:41). Hell wasn’t originally meant for human beings. It was prepared for the angel who rebelled against God. God doesn’t like human beings to be confined in hell. God is gracious. He died for all the people of the world. And He loves each one of us. And He wanted everyone to be with Him in heaven. But unfortunately, if someone rejects the gift of salvation, this is their final destiny.
The Bible says that the great political and religious leaders who rebel against God in a coming day will be “thrown alive into the fiery lake of burning sulfur” (Rev. 19:20). So, Hell is a place where Satan and his followers, whether they be demons or human beings, end up being tormented forever. There’s no escape. It’s permanent confinement.
Lessons for us
If you are a believer, confirm your personal commitment to Christ by displaying godliness and the fruit of the Spirit (2 Pt. 1:10). Strengthen yourself. We are not heading to hell. Hell is not a fearsome thing for a believer. But we are heading to heaven where the joys of heaven will carry us through eternity. And “Preach the word [the good news about Jesus]; be prepared in season and out of season” (2 Tim. 4:2). Remember many people are heading towards hell. Make use of every opportunity to witness for Christ. We don’t want anyone to perish in hell.
If you an unbeliever, or if you are unsure, Paul says, “If you declare with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved” (Rom. 10:9). Trusting Jesus as the One who took our punishment when He died and is now the Lord of our lives is the only way to escape the horrors of hell.
Acknowledgement: This blogpost was sourced from a presentation by Dr. Xavier Lakshmanan on this topic. Dr. Lakshmanan is Head of Theology in the Australian College of Christian Studies.
Written, October 2018
Christianity provides the most comforting and comprehensive way of life which addresses the fundamental aspects of human life. Some of the major questions we ask are: Where do we come from? It’s a question of human origin. The Bible says that God created humanity in the beginning. Who are we? It’s a question of human identity. Christians are children of God. What is the meaning of life? Why are we here and what is the purpose of human existence on earth? It’s a question of human purpose. Where are we heading? And where are we going? It’s a question of human destiny. Christianity doesn’t only provide a reasonable answer to these questions for believers alone, but it addresses every human being. Is this post we look at the last topic: Where are we going? What is our destiny? This blogpost is a summary of a presentation on this topic by Dr. Xavier Lakshmanan.
Heaven and hell
It’s very important for us to understand that the question of human destiny is based upon the question of the Jesus’ identity. Who Jesus is and what He is doing for us is determining human destinies. If someone believes in Jesus and His sacrificial death for human sin, then their destiny is fixed with Him. But if someone doesn’t believe in Jesus and His death for human sin and for the destiny of the world, then that person’s destiny is fixed without Christ for the whole of eternity. So Jesus is the decisive person here and now. The choice we make here in relation to Jesus and in relation to the good news (gospel message) in Scripture is going to decide our future destiny.
What does the Bible generally say about the destiny of human life? In this post, we will not look at what happens immediately after death or future events such as the tribulation or the millennial reign of Christ. But we are going to focus on the final destiny of human life. The Bible says that “people are destined to die once, and after that to face judgment” (Heb. 9:27NIV). So death is certain. It’s like we all have a terminal disease. Some will die early and some will die later, but we will all die. This is a consequence of Adam’s rebellion against God. And after death there is judgement. There are various kinds of judgements described in the Bible. But God’s final judgement is going to divide everyone who ever lived from Adam down to the end of time into two groups. “Then they [unbelievers] will go away to eternal punishment, but the righteous [believers] to eternal life” (Mt. 25:46). The first group is unbelievers (who don’t trust in Jesus Christ) who face eternal punishment (hell). And the other group are believers saved by grace through faith in Jesus Christ, who face eternal life (heaven). This post describes heaven, and the next one describes hell.
The Bible addresses human need, but not human curiosity. For example, it doesn’t tell us what Lazarus experienced after death. The Bible is like a love letter from a Father to His children saying that I am in control, trust me as we pass from death to eternity. We are excited about heaven. But heaven isn’t a surprise. Instead it is an outcome of all the decisions and the choices we make today. A small, simple, clear decision and encounter with Jesus we make is going to decide that destiny.
What is heaven?
According to the Bible, heaven is where Jesus is. It’s a place that God promised to prepare for us where there is no sin, no disease and no death. But is heaven going to be a place? It can be a spiritual place. We understand things through comparison, and analysis, and verification, and through examples. We don’t have realities in this world to compare with the heavenly. But we have symbols to express these realities like parables, similes and metaphors, which are the language we use to speak about the eternal and the heavenly and things that we do not know but are revealed in the Bible.
The word “heaven” is used in the Bible for three main purposes. It’s meaning in a particular passage is determined by the context. It’s “shamayim” in the Old Testament Hebrew language and “ouranos” in the New Testament Greek language. It is used for the atmosphere (sky), the universe (stars and galaxies) and the abode of God (the third heaven). In this post we are looking at the third meaning of heaven. The Bible says that this heaven is:
It’s a spiritual home. A place of God’s being. When Jesus was teaching His disciples to pray, He said “This, then, is how you should pray: ‘Our Father in heaven …’” (Mt. 6:9). So, heaven is a place where God is. It’s God’s home. And in the Bible the word heaven is synonymous with God Himself. And Jesus told them, “My Father’s house has many rooms” (Jn. 14:2). So, heaven is our Father’s home.
The believer’s promised home
Jesus told His disciples “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (Jn. 14:2-3). So heaven is also a place for believers. Jesus promised to return and take believers to be with Him in heaven. What a great promise to encourage us when we face the pain, struggles, tears, weakness, and challenges of life.
The believer’s citizenship
Paul told the Christians in Philippi, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body” (Phil. 3:20-21). We are travelers and sojourners here. Our life is very short. It’s temporary. The brevity of life is going to give way to the permanent citizenship of heaven. Are we happy to be a permanent citizen of heaven? Mortality will be swallowed up in immortality. Corruptibility will be swallowed up in incorruptibility. And the temporal will be swallowed up in the eternal. Are we waiting for these joys of heaven?
The believer’s eternal home
After Paul described the rapture of the dead, he said “After that, we who are still alive and are left will be caught up together with them [resurrected believers] in the clouds to meet the Lord in the air. And so we [all believers] will be with the Lord forever” (1 Th. 4:17). At the rapture all believers will leave the earth to live with the Lord. It will be an endless life in heaven. It’s a great destiny which is described in the Bible as follows.
A place of inheritance
An inheritance is kept in heaven for those who trust in Jesus. Peter writes, “Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us [believers] new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you [believers], who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time “ (1 Pt. 1:3-5). Its been said that “he is not a fool who gives away what he cannot keep for the sake of what he cannot lose”. Believers are not fools. They give up the perishable things of this world to secure, gain and keep forever the imperishable things to come. It’s an eternal inheritance. In heaven, God will deliver all believers from the presence of evil and sin.
A place of hope
Paul often thanks God for the faithfulness of His people, “we have heard of your faith in Christ Jesus and of the love you have for all God’s people—the faith and love that spring from the hope stored up for you in heaven” (Col. 1:4-5). This hope is not a virtue or an attribute. Jesus Christ is our hope: “Christ in you, the hope of glory” (Col. 1:27). It’s the assurance of eternal life in heaven (Tit. 1:2). Jesus Christ is returning to take His followers to be with Him. Are we ready to meet Him with confidence?
A place of God’s presence
A passage about the eternal state says, “God’s dwelling place is now among the people, and He will dwell with them” (Rev. 21:3).
A place of perfection
John wrote, “now we [believers] are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like Him, for we shall see Him as He is” (1 Jn. 3:2). They will not become gods or semi-gods. But they will be like Jesus in His risen body. In His resurrected glory. Christlikeness is their destiny.
A place of joy
A passage about the eternal state says, “‘He [God] will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:4). Everything will be new. No more suffering or physical ailments.
A place of glory
A passage about the eternal state says, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (Rev. 21:23). God provided light so that the Israelites could travel by night (Ex. 13:21-22). But this eternal light will be more glorious than that. We can’t imagine what it will be like. There will be no time, space or mass.
A place of resting
Believers are promised eternal rest. “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience” (Heb. 4:9-11). What a great prospect for those who live in a restless world.
A place of worshipping and serving
But what are believers going to do in heaven? There will be plenty to do. There is worship. In this passage three groups of people are worshipping God 24/7. They are the multitude of believers, the 24 elders and the four living creatures. And the elders, “lay their crowns before the throne”, showing that God alone is worthy of praise and worship (Rev. 4:10).
In a coming time when God defeats those who persecute His people, there will be praise and worship in heaven. “After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah [Praise the Lord]! Salvation and glory and power belong to our God, for true and just are His judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of his servants.” And again they shouted: “Hallelujah! The smoke from her goes up for ever and ever.” The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you His servants, you who fear Him, both great and small!” Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory! For the wedding of the Lamb [Jesus] has come, and His bride [believers] has made herself ready” (Rev. 19:1-7).
A place of fellowship and celebration
In contrast to the law of Moses [the old covenant], the new covenant is described as, “But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Heb. 12:22-24). Believers are not alone in heaven. They are with a crowd of angels and human beings who are resurrected, restored, and enjoying the presence of God in celebration. Heaven is a place of celebration and joy and fellowship with God. Are you excited? Live up to that. Then one day Jesus will call, “Come on! I’m ready. Come out of your graves! Come out of your bodies, and pain and tears and suffering. Servants of God, who have put their trust in Jesus. Come home. Enjoy your rest”. May God keep us focused on the fellowship and celebration of eternal glory. May we cherish the eternal heaven of God which is our home, promised for us forever and ever.
Heaven is our destiny if we trust in the death of Christ on the cross to forgive our sins. It’s God’s home, the believer’s promised eternal home, and the believer’s citizenship. It’s a place of eternal inheritance, hope, God’s presence, perfection, joy, glory, resting, worshipping and serving, and fellowship and celebration.
Let’s not forget our faith or our journey with Jesus. And never lose the enjoyment of God in our life because that’s what’s going to keep us going until we reach our heavenly home.
Acknowledgement: This blogpost was sourced from a presentation by Dr. Xavier Lakshmanan on this topic. Dr. Lakshmanan is Head of Theology in the Australian College of Christian Studies.
Written, October 2018
Jesus said we are accountable for every “idle word” we speak
According to Matthew 12:36-37 (NLT) Jesus said this to the Pharisees: “you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you”. The Greek word argos – here translated as “idle” – means “inactive, unfruitful, barren, lazy, useless or unprofitable.” This word was also used to describe inactive workers (Mt. 20:3,6), young widows who were busybodies and gossips who didn’t care for their children and homes (1 Tim. 5:13), gluttonous Cretans (Ti. 1:12), and unproductive believers (2 Pet. 1:8). Notice that in all these instances argos described people.
There are two instances in the New Testament where argos is used metaphorically to describe a person’s words (Mt. 12:36) and faith unaccompanied by works (Jas. 2:20). So the “idle” words of Matthew 12:36 (NKJV, NLT) are those that are ineffective and worthless. Other translations call them “empty” (NIV), “careless” (ESV, NASB, CSB, CEV), or “worthless” (NET) conversation. Now let’s look at the context of this verse.
After Jesus healed a demon-possessed man who was blind and mute, the common people thought He was Israel’s Messiah, but the Pharisees disagreed and said that the miracle had been performed under Satan’s power (Mt. 12:22-32). They said “It is only by Beelzebul, the prince of demons, that this fellow drives out demons” (Mt 12:24). However, Jesus said that the miraculous power had come from the Holy Spirit. Jesus then told the Pharisees that a tree is recognized by its fruit – a good tree having good fruit and a bad tree having bad fruit (Mt. 12:33-35). Similarly, their unjustified accusations came from their evil lives. Then Jesus said, “I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Mt. 12:36-37NIV). Because the words spoken are an accurate indication of a person’s inner life, they are a suitable basis for the judgment of that life.
Regarding “the day of judgment,” in the case of unbelievers, it is at “the great white throne” where the Lord Jesus is the judge. Their destiny is the lake of fire and their degree of punishment is “according to what they have done” (Rev. 20:11,13,15; Jn. 5:22). The words spoken by unbelievers during their life will condemn them. For example, the Pharisees will be judged for claiming that Jesus was empowered by demons. They said that Jesus performed miracles by the power of Satan rather than by the power of the Holy Spirit.
In the case of believers, their judgment is at “the judgment seat of Christ” (2 Cor. 5:10). Their destiny is to be with Christ forever, as the penalty for their sin – including careless speech – has been paid through His death on the cross. The Lord will reward them “for the things done while in the body, whether good or bad” (2 Cor. 5:10). Speech and behavior that is unconfessed and therefore unforgiven will reduce one’s reward at the judgment seat of Christ (1 Jn. 1:9).
So, an idle word is one that is useless for productive communication and somehow does damage. Every such empty or careless word will be judged because it reveals the inner self. Believers should speak as those who are going to be judged at the judgment seat of Christ (Jas. 2:12). Paul says Christians should not engage in “foolish talk” like this, and he categorizes it along with obscenity and coarse joking (Eph. 5:4). In many ways one’s conversation is an indicator of that person’s spiritual health (Jas. 3:1-12).
Jesus applied this teaching to religious leaders (Pharisees). They counteracted the words of the people who said “Could this be the Son of David?” (v.23). They were turning the people against Jesus. Their words harmed the ministry of Jesus. And ministries today face gossip, envy, and spite.
Paul said, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph. 4:29).
Published, June 2010. Updated, January 2019.
How our view of the future can influence the present
Some people are optimistic about the future – they see advances in science and technology, so they hope for the best that can happen. Others are pessimistic – they see damage to the environment and social and economic breakdown, so they fear the worst that can happen.
The bad news is that there is a lot of evil and despair in the world and some people are frightened by the future. But there is good news as well: it is clear from the Bible that God offers hope for the future if we follow Him.
Let’s consider some facts about the future, their consequences, and the impact they can have in our daily lives.
We All Have A Future
How can those facing death due to a terminal illness or an accident have a future? Like a criminal facing execution, they seem to be in a hopeless situation. But Jesus actually told a criminal facing execution, “Today you will be with me in paradise” (Lk. 23:43 NIV). This gives us a clue – no matter what the circumstances, there can be a bright future for those who trust in God.
The Bible teaches that there is a future beyond our current lives. Death is not the end of our existence, but a doorway between this life and a future destiny. So in this sense, we all have a future.
This is illustrated by the example of the rich man and Lazarus, whose lives are shown to continue after death, with consciousness, communication and memory (Lk. 16:19-31). They were in two different places – heaven and hell – and the rich man wanted his brothers warned so they would not end up in the place of torment. This wish was denied, illustrating that decisions made on earth can have eternal consequences.
Also, God will raise everyone from death (Acts 24:15). In fact, there are two resurrections, the first for God’s people and the second for the judgment of those who have rejected God (Rev. 20:5-6).
Paul looked forward so much for this future that he considered dying better than living, because it meant he would be with Christ (Phil. 1:21-23). Elsewhere he wrote, if we have hope in Christ only for this life, we are the most miserable people in the world (1 Cor. 15:19). This is because it would mean that there was no raising from death and no hope beyond death (1 Th. 4:13).
Lasting Hope Comes From God
The Bible was written so “we might have hope” (Rom. 15:4). In the Old Testament God promised this to His followers: “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” And again He says, “There is hope for your future” (Jer. 29:11; 31:17). So, if they followed God and not false prophets, they were assured of a future filled with hope.
In the New Testament, He is described as “the God of hope” because He is the source of hope, and those separate from Him are said to be “without hope” (Rom. 15:13; Eph. 2:12). The believer’s hope is in God because He has given them a hope that lives on, and an inheritance that awaits them in heaven (1 Pet. 1:3-5,21).
The “hope” of the Scriptures is a confident expectation of a future event, not just a possibility or a desire. This is because God has a perfect record for keeping His promises.
A New Heaven And A New Earth
The eternal inheritance of Christians is to be “with the Lord forever” in paradise, and they will all be transformed to be like Christ (1 Th. 4:17; Phil. 3:20-21). Their main purpose in heaven will be to celebrate, praise and worship Jesus Christ and God – it will be like a great wedding feast (Rev. 19:6-9). At this time they will receive rewards, they will see God glorified, and they will reign with Him (Rev. 22:12; 1 Jn. 3:2-3; Rev. 20:6). God is in the business of destroying the effects of sin such as decay, sadness, evil and death. He wants to renew all His creation. At the end of time He says, “I am making everything new” (Rev. 21:5).
One of my favorite verses is: “We are looking forward to a new heaven and a new earth, the home of righteousness” (2 Pet. 3:13). It is described as a place where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:4). What a great prospect to be a part of this!
It is important to realize that this aspect of the future of believers does not depend on their efforts or their success in life. It is a gift to be accepted from God (Eph. 2:8-9).
The Fruit Of Hope
Our view of the future affects our daily lives by influencing our attitudes, feelings and behavior. Hope is a vital attitude for the Christian that is associated with faith and love and that should result in encouragement for the journey of life (1 Cor. 13:7,13). Its fruit include security, strength, perseverance, holiness, an eternal perspective and joy.
- Security: The hope that God offers us is described as being like “an anchor for the soul, firm and secure” (Heb. 6:18-19). It is also likened to a helmet and believers are “shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (1 Th. 5:8; 1 Pet. 1:5).
- Strength: The Old Testament promised, “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).In the New Testament Paul wrote: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe” (Eph. 1:18-19). So God’s great and mighty power is available to believers.Those whose hope was in the Lord remained strong in the faith. For example, when everyone deserted Paul, he said, “The Lord stood at my side and gave me strength.” This was his hope: “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom” (2 Tim. 4:16-18).
- Perseverance: Paul praised the Thessalonians for their “endurance inspired by hope in our Lord Jesus Christ” (1 Th. 1:3). Then, after considering the resurrection body he wrote, “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor. 15:58).Knowing some of God’s plans gives us purpose and motivation to persevere and to “hold unswervingly to the hope we profess, for he who promised is faithful.” Believers are urged “to persevere so that when you have done the will of God, you will receive what he has promised” (Heb. 10:23,36).
- Holiness: After writing about the hope of eternal life, Peter urged believers to live a holy life: “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as He who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’”(1 Pet. 1:14-15). This means purifying ourselves from everything that contaminates body or spirit and working toward complete purity out of reverence for God (2 Cor. 7:1).The hope of being like Jesus when He appears makes us keep ourselves holy, just as Christ is holy (1 Jn. 3:2-3). In view of our heavenly home, “we make it our goal to please him” (2 Cor. 5:9).
- Eternal Perspective: Since heaven is the believers’ home, they are to live as foreigners on earth (1 Pet. 1:17). They are urged “as foreigners and strangers on this earth, to abstain from sinful desires” and to live such good lives that others will come to glorify God (1 Pet. 2:11-12).Similarly, the Old Testament people of faith lived as strangers on earth as they were looking forward to the heavenly place that God had promised to prepare for them (Heb. 11:9-10, 13-16).So, we are to put our hope in God and not in idols such as money (1 Tim. 6:17-18; Mt. 6:19-21); and we are to “fix our eyes not on what is seen, but on what is unseen” (2 Cor. 4:18). This means focusing on eternal things rather than those that are only temporary.
- Joy: Consideration of the believers’ lasting hope and eternal inheritance leads to great joy even if they are enduring trials. Christians are said to be “filled with an inexpressible and glorious joy” because they can see the end result of their faith, their complete salvation (1 Pet. 1:6-9).
- Your Future:Is there hope for your future? The Bible says if you are without God, you are without hope for the future. In this case, your only hope is in this life, which can be very disappointing. Why not make heaven your eternal home? Then you will be with Christ when He returns, and will share in the coming new world.If you are a believer, are you letting the fruit of hope grow in your life as you anticipate what God has in store for you? This should be evident as security, strength, perseverance, holiness, an eternal perspective and most of all joy. Are you always ready to explain your hope to others (1 Pet. 3:15)? You should be.