In the previous article in this series we saw that some of the prophecies concerning the “day of the Lord” involved the Jewish captivity in Babylon and the siege of Jerusalem by the Romans.
Outline of Future Events
In the New Testament times, prophecies about the “day the Lord” were given by Christ (Mt. 24; Mk. 13; Lk. 21), Paul (1 Th. 5:1-11; 2 Th. 1:6-10; 2:1-12), Peter (2 Pt. 3:2-12 and John (Rev. 6-20). The timing of these future events is evident from the sequence of topics in the book of Revelation. These are shown in a schematic diagram (a timeline where time increases from left to right; includes events on earth and in heaven): at present the church is on earth (Rev. 2-3), the next event is the rapture when all believers (dead and alive) will be resurrected to heaven (not mentioned specifically here; there is just a jump from earth to heaven between ch 3 and 4), while the church is in heaven (Rev. 4-5) there will be a period of tribulation on earth (Rev. 6-18), which will end with the return of the Lord in great power and glory (Rev. 19:11-21), followed by the 1,000 year reign of the Lord on the earth (the millennium) (Rev. 20:1-10), and then the eternal state of the new heaven and the new earth (Rev. 21-22). The arrows in the diagram show when all Christians will be taken to heaven and when they will return from heaven. The future “day of the Lord” relates to the events between the rapture and the new heaven and the new earth.
The Greek word translated “tribulation” (Strongs #2347) means suffering and trouble. The references to the future time of “tribulation” are also translated as “anguish”, “distress”, “trouble” and “suffering” (Mt. 24:21,29; Rev. 7:14 NIV, NLT, The Message). According to the dictionary, “tribulation” means “grievous trouble” or “severe trial”. Christians may be persecuted by the world, but this tribulation is God’s judgement on the world, which lasts for about seven years.
John wrote, “Then I saw in the right hand of Him who sat on the throne a scroll with writing on both sides and sealed with seven seals” (Rev. 5:1). The scroll contained a record of the judgements that must fall on the earth before the Lord Jesus can set up His kingdom (Rev.5:9). The judgements included a series of plagues like there were in Egypt before the exodus, which are called: six seals (Rev. 6); seven trumpets (Rev. 8 & 9); and seven bowls of God’s wrath (Rev. 16). This period of tribulation is characterised by “God’s wrath” and “God’s fury” (Rev. 6:16; 14:10,19; 15:1,7; 16:1,19): “For the great day of their (God’s) wrath has come, and who can withstand it?” (Rev. 6:17). It will be a time of intense persecution of the Jews: “Then there will be great distress, unequalled from the beginning of the world until now—and never to be equalled again. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened” (Mt. 24:21-22). At the end of this period, Israel is attacked from the south and the north and the armies of the world gather for the final battle at Armageddon (Rev. 16:16). Also, “Babylon the Great”, an influential religious and commercial system based in Rome, will be destroyed by the Antichrist (Rev. 17 & 18).
It is clear that these judgements are not for the church. The church is not mentioned in Rev. 6-19. Christians will not experience the tribulation as God promised the church in Philadelphia, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test those who live on the earth” (Rev. 3:10). Also, “But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief” (1 Th. 5:4) and “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Th. 5:9). This is about the Tribulation, not hell; as hell is a place, not a period of time. Instead, Christians will be raptured to be with the Lord – they will be taken away, like Noah was taken away from destruction of the global flood and Lot was taken away from the destruction of Sodom.
The key personalities in the Tribulation include:
- Satan and his demons, who are cast out of heaven to the earth and will persecute the Jews (Rev. 12).
- “The beast” (or Antichrist)—a political leader based in Rome who will appear as a peacemaker to solve many of the world’s problems (Rev. 16:2), and be worshipped like a god and will persecute God’s people (Rev.13:1-9). His number is 666. The Antichrist will work like Satan works (2 Th. 2:9-12). He will be able to do miracles and people will be amazed at his signs and wonders. Many will be deceived and believe that that these miracles prove that he is divine. But this is a lie; Satan and demons can also perform miracles. In that day, God will send a powerful delusion so that those who deliberately rejected the truth will believe the lie that the Antichrist is the Messiah; God on earth. As most people rejected the real Messiah, most people in the tribulation will accept the false Messiah. This shows how much Satan and sin have affected humanity.
- “The false prophet”—a religious leader, based in Jerusalem, who uses supernatural powers to support the beast (Rev. 13:11-18). At the mid-point of the tribulation, he will set up an idol of the beast in the Jewish temple and make people worship it or be killed (Mt. 24:15).
Who will be saved during the Tribulation and enter into the Millennium?
- 144,000 Jewish believers will preach the gospel of the kingdom in the first half of the tribulation (Mt. 24:14; Rev. 7:1-8; 14:1-5). This gospel was preached at Christ’s first coming, but it was rejected by most of the Jews. Now, amidst suffering, some will turn to God and they will suffer intense persecution (Rom. 1:25-26).
- Two prophets who will witness for 3.5 years (Rev. 11:1-13). The Jewish temple will be rebuilt in Jerusalem (Mt. 24:15; Rev. 11:1-2).
- There will also be Gentile believers (Rev. 7:9,10,14).
The Tribulation ends when the Lord appears in great power:
- Jesus quoted from Isaiah, saying that He would return immediately after the Great Tribulation: “Immediately after the distress of those days ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ At that time the sign of the Son of Man will appear in the sky, and all the peoples of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory” (Mt. 24:29-30).
- The final catastrophic events that precede the appearing are world wide. Lk. 21:35 “For it will come upon all those who live on the face of the whole earth.”
- The Lord appears as “King of kings and Lord of lords” as the supreme ruler, with believers (“the armies of heaven”) (Rev. 19:1-21). “With justice He judges and makes war” (v.11).
- The beast and the armies of the world make war against the Lord (v.19). The beast and the false prophet will be thrown into the “lake of burning sulphur” and the others will be killed (v.20).
- Today Christ is hidden and many people even deny His existence. But when He appears visibly, He will be seen by all, so that no one will be able to deny or avoid Him. Christ’s victory will be visible to all. At that time, God will reveal to the world what He has been doing with His people through all these years. So, not only is Jesus Christ revealed, but His followers will be revealed as well (Rom. 8:19; 2 Th. 2:10). God’s plan is that Christians will be with Him and like Him forever (2 Th. 2:14).
- The unsaved will be cast into hell, while the faithful will be gathered to enter the Millennium (Mt. 25:34,41): “And He will send His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other” (Mt. 24:31).
Next Satan will be bound for 1,000 years (Rev. 20:1-6). As this hasn’t happened yet, we are not in the millennium today. During this period, Jesus will rule on earth as the king and those who have part of the first resurrection will reign with Him (Rev. 5:10). These are believers from the church and the tribulation periods.
Peter addressed Jews in Jerusalem, “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that He may send the Christ, who has been appointed for you—even Jesus. Heaven must receive Him until the time comes for God to restore everything, as He promised long ago through His holy prophets” (Acts 3:19-21). Following repentance of the Jews in the tribulation, The Lord will return in power to establish His Millennial kingdom. According to Joel’s prophecy, the Holy Spirit will be poured out on all people and they will prophesy. The day of Pentecost was a foretaste of this time.
“The Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or household gods. Afterward the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His blessings in the last days” (Hos. 3:4-5). The Jews will be blessed under the rule of Christ in the Millennium. It will be a time of restoration, peace and prosperity. All of God’s promises to Abraham, Isaac and Jacob and their descendants will be fulfilled at this time.
Finally the Lord’s prayer will be answered, “Your kingdom come, Your will be done on earth as it is in heaven” (Mt. 6:10). For example, there will be no war: “And He (God) will judge between the nations, and will settle disputes for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war any more” (Is. 2:4).
After the millennium Satan will be released and deceive many people who were born during the Millennium so that they form an army to attack Jerusalem, but God will intervene with fire from heaven and Satan will be thrown into the “lake of burning sulphur”. After this, unbelievers will take part in the second resurrection, be judged before God at the great white throne according to what they have done and thrown into the lake of fire, which is called the second death (Rev. 20:71-15).
The Great Fire
The poem “The hollow men” by T S Elliott ends with:
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper
But he got it wrong.
“Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ He promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly”. But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:3-9).
“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be burned up. … That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat” (2 Pt. 3:10, 12b). This is the final destruction of the heavens and earth with fire. “The heavens” means the atmosphere, and maybe the rest of the universe, but not God’s dwelling place. It will be unexpected. All matter will be destroyed in what resembles a nuclear explosion. We know that matter is stored-up energy. At present it is held together by the Lord (Col. 1:17; Heb. 1:3). At that time is seems as though the energy stored up in matter will be released, not with a whimper but a bang.
The “day of the Lord” is a theme that is particularly applied to the Jews and their enemies in the prophetic Scriptures from Amos and Isaiah to Revelation. It is a period of time when God intervenes in the world, primarily for judgement. It also describes God’s triumph over all His enemies and His granting security and blessing to His people. It will be a time of justice and retribution; of punishment and reward. A time when it will be clear to all that God is in control of our world. Some of the prophecies concerning the “day of the Lord” concerned the Jewish captivity in Babylon and the siege of Jerusalem by the Romans. As these prophecies came true, so will those concerning the future.
Like food, prophecy is “sweet” and “sour/bitter” (Rev. 10:10). There is good news and there is bad news.
- The bad news is: much suffering and judgement is coming to all who reject the Saviour (during the Tribulation and eternally); the prophets warn people of their sinful ways and the need to repent and turn to God.
- The good news is: God will triumph over Satan and his demons and all who do evil; Jesus will be acknowledged as Lord and Saviour; there will be justice and He will rule during the Millennium.
Lessons for us
The choice for us is rapture or God’s wrath. What will it be for you? Only believers escape the judgment coming on the earth in the Tribulation. We need to repent and turn to God.
Since there is a coming time of Tribulation, a Millennium and a great fire, how should we live as believers?
- “So then, let us not be like others, who are asleep, but let us be awake and sober” (1 Th. 5:6). Believers should be awake, not asleep. This means expecting Christ’s return at any moment and living for Him; not being lazy, careless, distracted from living for God, wasting time in self-indulgence, seeking wealth or fame, or falling into patterns of sinful behaviour. Secondly, believers should also be sober, not drunk. This means taking life seriously and using the opportunities we have to further the kingdom of God, instead of always seeking amusement and entertainment. It also means being self-controlled and not losing control over our behaviour including our speech, eating and drinking.
- God will rapture all believers to heaven before the Tribulation, so they are removed from the suffering of that part of the day of the Lord (1 Th. 5:9). The rapture will be a great reunion of believers dead and alive. Like the early believers, we should expect it to occur at any moment. Are we eagerly waiting for it and encouraging one another with this promise (1 Th. 5:11)?
- “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives …” (2 Pt. 3:11-12a). As the material world will be burnt up, we should not be devoted to it. Instead, live for the spiritual things that last by being holy (separated from sin) and godly (be devoted to worship and serve God).
- Paul taught the young believers at Thessalonica about these future prophetic events (2 Th. 2:5). This gave them an eternal perspective and helped them endure suffering and persecution. Likewise, we should know and teach these things to help keep our eternal perspective.
Written, May 2007
See the other article in this series:
– The Day of the Lord. Part 1: The past
Revelation is the major prophetic book in the New Testament. It is the best reference that Christians have on future events because:
- the Bible is a progressive revelation of God’s dealings with humanity;
- John wrote down what was revealed to him by God (Revelation 1:19); and
- It is the Bible’s final prophecy – the words are not to be changed in any way (by addition or subtraction) (Revelation 22:18-19).
The timing of future events is evident from the sequence of topics in the book of Revelation (see below).
At present the church is on earth (Revelation 2-3) and the next event is the “rapture” when all believers (dead and alive) will be resurrected to heaven. The rapture is not mentioned specifically in Revelation; but in Revelation 4, the church is in heaven. While the church is in heaven (Revelation 4-5), there will be a period of tribulation on earth (Revelation 6-18), which will end with the “appearing” of the Lord Jesus Christ in great power and glory (Revelation 19:11-21). This will be followed by the 1,000 year reign of the Lord on the earth (the millennium) (Revelation 20:1-10), and then the eternal state of the new heaven and the new earth (Revelation 21-22).
The key to understanding the second coming of the Lord is that the second coming is associated with a series of events, not one event and these occur over a period of time, not all at once. From the order of events in Matthew 24:15-31 and 1 Thessalonians 4:13 – 5:11, it is clear the “rapture” is before the tribulation and the “appearing” is at the end of the tribulation. Jesus said the great distress (tribulation) occurs immediately before His second advent (Mat.24:21-31). Also, the judgements in Rev. 6 – 18 are associated with the great tribulation (Rev. 7:14), and they conclude with Christ appearing as “King of kings and Lord of lords (Rev. 19:16).
“The Tribulation” will be a time of suffering for those on the earth. The church is not mentioned during this period because it is in heaven (Revelation 6-18). Instead there are 144,000 Jewish witnesses (Rev. 7 and 14), a Jewish temple (Rev. 11:1-13), and Jewish persecution (Rev 12). Also, the advice “Whoever has ears, let them hear” is addressed to Christian churches in Revelation 2:7, 11, 17, 29; 3:6, 13, 22 whereas in Revelation 13:9, it is addressed to believers, but there is no mention of the church.
As the following events haven’t happened yet, they are still in the future, as they were for John in 95 AD when he called them “what will take place later” (Rev. 1:19):
- At the Rapture, all true Christians will be taken from the earth.
- There will be a Jewish temple in Jerusalem during the tribulation (Rev. 11:1-13), whereas this has not been the case since it was destroyed in AD70.
- At the Appearing, Jesus Christ will return to the earth and defeat all His enemies (Rev. 19:11-21).
- During the millennium, Satan will be bound so he can’t deceive people (Rev. 20:1-3).
Learning from the past
Prophecy about the future will be fulfilled literally, just as has prophecy of the past. For example, when the Old Testament prophet Jeremiah predicted that the Jewish captivity would be 70 years (Jeremiah 25:11-12), it turned out that this prediction was literal, not symbolic.
Since the prophecies about Christ’s first coming were fulfilled literally, then the prophecies relating to His second Coming will also be fulfilled literally. Although symbols and figures of speech are used in giving both of these prophecies, this does not affect their historical and prophetic fulfillment.
Written, March 2010
Rescues that save and protect people from harm and danger are God’s idea
Stories about the rescue of refugees from war-torn countries and people from earthquakes and severe accidents appear often in the news media. Last September, the rescue of thousands of people from the terrorists’ destruction of New York’s Twin Towers made news around the world. In this article we will look at four great rescues, three from the past and one yet to come: the boat that saved Noah’s family; the exodus from Egypt; the cross of Christ; and Christ’s second coming. These major rescues are key historical events that bring salvation to humanity. The typical sequence of events for these rescues is: a promise given, the people’s faith, God’s action enabling the rescue, and the thanksgiving afterward.
When God told Noah that, because of the wickedness of humanity, He was sending a global flood that would destroy everything that breathed, He promised that Noah’s family would be kept safe in a boat (Gen. 6:18). Before this major disaster occurred God had a rescue plan in mind.
God took the initiative, but also relied on Noah making a significant contribution to the rescue. He gave specific instructions on how to make the boat, including its dimensions and materials used. God designed the boat and Noah supervised its construction. Noah was also told what provisions to store for the first recorded voyage, when to enter the boat, and when to leave it (Gen. 6:14-16,21; 7:1; 8:16).
Because Noah did everything God told him to do, the boat carried its occupants safely through the disaster to re-populate the earth (Gen. 6:22; 7:5). It was a place of refuge for the eight people who were rescued because they believed the warning and trusted God’s promise (1 Pet. 3:20).
After they left the boat, Noah thanked God by offering sacrifices. God responded by blessing Noah’s family and by using a rainbow to signify His promise that there would be no more global floods (Gen. 8:20; 9:8-17).
“Exodus” is a Greek word meaning “departure.” Israel’s escape from four centuries of slavery in Egypt is another example of a great rescue by God. Many years before, Joseph had faith to speak about God’s promise to take the children of Israel from Egypt to the Promised Land (Gen. 50:24-25; Heb. 11:22). Later, God announced that He would free them from slavery in Egypt, redeem them with mighty power and great acts of judgment and bring them into the Promised Land (Ex. 6:6-8).
Moses “led them out of Egypt” after God used ten plagues to force Pharaoh to let them go (Acts 7:36 NIV). Very detailed instructions were given for the final plague, when each Jewish household had to kill a lamb and smear its blood on the door frame of the house. That night they were to eat a special meal that included lamb’s meat and unleavened bread in preparation for a long journey. They were to stay inside their houses until morning. The Israelites did as they were told, and at midnight the Lord killed all the firstborn sons of the Egyptians and the firstborn of their livestock. But the Jews were protected by the blood on their doorways.
Pharaoh finally relented after the tragedy of the Passover, and the Jews were told to leave Egypt as quickly as possible (Ex. 12:31-33). When the Egyptians came in pursuit, the Israelites were afraid; but Moses said, “Don’t be afraid. Just stand where you are and watch the Lord rescue you. The Egyptians that you see today will never be seen again. The Lord Himself will fight for you. You won’t have to lift a finger” (Ex. 14:13-14 nlt). Then God miraculously helped them cross the Red Sea while drowning the Egyptian army (Ex. 13:17-14:31).
God also performed other miracles to help two million Israelites get to Canaan: He guided them through the desert by pillars of cloud and fire, provided food and water in the desert, and victory over their enemies (Ex. 12:37; 13:21; 15:22-17:7; Num. 11:31; 20:2-11; 21:1-3, 21-35).
During their journey the people complained about their hardships (Num. 11:1-6). God told them to send spies to explore Canaan, but they reported that the inhabitants were too powerful, and the people complained again and said they wanted to return to Egypt! As a result of their rebellion, God caused them to wander for another 38 years in the desert. When they tried to enter the Promised Land in their own strength, they were defeated.
The Exodus from Egypt was God’s idea and happened under His power. Concerned about the suffering of His people in Egypt, God acted to rescue them and bring them to Canaan (Ex. 2:24-25; 3:7-10). He said, “I am the Lord your God, who brought you out of Egypt. You shall acknowledge no God but Me, no Savior except Me” (Hos. 13:4). God raised up Moses to bring His people out of Egypt and told him what to do and say (Ex. 3:14-22; 7:20). Moses obeyed God’s instructions and was the mediator and intercessor between God and the people. He was a vital part of God’s plan. The people had to obey and trust God in order to escape from Egypt.
After they crossed the Red Sea, the people sang a song of thanksgiving (Ex. 15:1-21). It began, “I will sing to the Lord, for He is highly exalted. The horse and its rider He has hurled into the sea. The Lord is my strength and my song; He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him” (Ex. 15:1-2).
The Exodus from Egypt was the greatest example of deliverance for Israel and undergirded their knowledge of God as the Savior, even though it was later forgotten (Ps. 106:21).
After the fall of humanity into sin, God promised that the Messiah would triumph over Satan (Gen. 3:15). There are many promises in the Old Testament about the Messiah. Christ’s mission was to “save His people from their sins” (Mt. 1:21). The angel told the shepherds, “I bring you good news of great joy that will be for all the people. Today … a Savior has been born to you; He is Christ the Lord” (Lk. 2:10-11). So Jesus saves people from great danger and brings them to a position of safety.
The Bible records that Jesus was executed on a cross. His death and resurrection are the central events of the Christian faith. “He was delivered over to death for our sins and was raised to life for our justification” (Rom. 4:25). This was God’s greatest rescue in history: “For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins” (Col. 1:13-14).
Christ’s death and resurrection are God’s provision for us. When the flood came, the boat God provided for Noah’s family was the only means of being rescued; those outside perished. Similarly, personal acceptance of Christ’s work is the only way of being rescued from God’s coming judgment (1 Th. 1:10; 1 Pet. 3:18-21). His death and resurrection are also like Moses who rescued the children of Israel from slavery in Egypt.
In this case the rescue was planned by God and carried out by Christ “who gave Himself for our sins to rescue us from the present evil age” (Gal. 1:4). “The Father has sent His Son to be the Savior of the world” (1 Jn. 4:14). The Bible also says that God has saved us, not because of anything we have done but because of His grace (2 Tim. 1:9). Only Jesus has the power to save people from the lake of fire. His name is the only one that can save anyone (Acts 4:12). God loved us so much that He gave His only Son so that everyone who believes in Him will not perish but have eternal life (Jn. 3:16).
In this case the rescue also depends on an act of faith: “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Rom. 10: 9-10). The thanksgiving song that believers will sing throughout eternity is, “Worthy is the Lamb who was slain” (Rev. 5:12).
The Second Coming
Christ’s second coming has two main parts, the Rapture and the Appearing. The Rapture is the next major scene in God’s rescue plan, marking the end of the Church age and the beginning of the Tribulation period. Like the Church, the Rapture was a mystery unknown in Old Testament times, but revealed in the New Testament (1 Cor. 15:51).
By the Rapture Christ rescues believers from the coming period of judgment called the Tribulation, and by the cross He rescues them from the eternal punishment of their sins (1 Th. 1:10).
When Jesus spoke about heaven He promised, “I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with Me that you also may be where I am” (Jn. 14:2-3). The Rapture will be a miraculous event when Christ will raise the dead and transform the living. Christian faith ensures participation in this event. Afterward there will be much thanksgiving at the marriage feast of the Lamb. This will be a great celebration for all believers: “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready” (Rev. 19:7).
The other phase of the second coming is the appearing of the Lord; it ends the tribulation. After Jesus ascended to heaven from the Mount of Olives two angels asked, “Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven” (Acts 1: 11).
The Appearing, when the Lord comes to the earth in great power and judgment, will be an awesome event (2 Th. 1:6-10). In this life, faith ensures participation in this event, as one of those with the Lord when He establishes His kingdom on earth. Those rescued out of the Tribulation, who pass alive into the Millennium, sing the song of Moses and the song of the Lamb, the latter celebrating the final rescue from Satan (Rev. 15:2-3).
A Great Lifesaver
Rescues that save and protect people from harm and danger are God’s idea. He used a boat to save Noah’s family from the flood, and Moses to lead the Israelites out of slavery and into the Promised Land. He sent Jesus on a rescue mission to die on the cross to save us from the lake of fire. He has promised to come again to take believers to heaven and return to the earth later to rescue those who trust in Him during the Tribulation. These examples make one thing clear: God has great power to save His people.
Peter reminds us that unbelievers will be punished, but God’s people will be rescued. If God rescued Noah’s family, then we are promised that “the Lord knows how to rescue godly people from trials and to hold the unrighteous for punishment until the day of judgment” (2 Pet. 2:4-9).
As God rescued Noah’s family and the children of Israel, He will also rescue those who trust in Him. God has done His part to rescue us from our due punishment, and to restore us back to Him. What about you?
Are you in the boat or out in the flood? Will you be safe or sorry? There are only two alternatives. God doesn’t want anyone to perish, but the choice is ours. Those who trust in Christ’s victory on the cross have been rescued from the power of Satan, their sins are forgiven and they are safely on their way to heaven (Col. 1:13-14). Those outside are destined to the lake of fire. Trust Him and He will rescue you for eternity.
As a Christian, are you following the pillars of cloud and fire towards the Promised Land or wandering around in the desert because of your sins (1 Cor. 10:1-13)? Are you on the right road or lost on a side road? We need God’s saving power day by day.
He wants to help us every day and He has given us the pattern which is the same as for the major rescues: God’s promises, plus our faith, followed by our thanksgiving: “So then, just as you received Christ Jesus as Lord, continue to live in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness” (Col. 2:6-7). Our faith should be continually increasing as faithfulness is one of the fruits of the Spirit (2 Cor. 10:15; Gal. 5:22). We are exhorted to “live by faith” (Rom. 1:17; 2 Cor. 5:7).
He has given us many promises in the Bible and if we trust Him in these, like those saved in the great rescues of the Bible, we will see His power in our lives. We can trust in Christ’s victory to rescue us from the power of sin and Satan (1 Jn. 1:9).