In Sydney we can expect lots of promises over the next few months, with a State election in March and a national election in May. Between Genesis and Revelation, the Bible is full of God’s promises. There are thousands of them. This post contains a survey of God’s promises in the Bible in order to determine which one is the greatest. We will see that the promise given to Abraham to bless all nations is the greatest because it was fulfilled in Jesus Christ and it leads to God’s other promises.
Promises in the Old Testament
The best known promises from God in the Old Testament are called covenants. We will summarize five of these that were given to Noah, Abraham, Moses, David and Jeremiah. (more…)
Scientists have estimated that the number of stars in the observable universe is 7 x 1022, which is “7” followed by 22 zeros! This is similar to their estimate of the number grains of sand on planet earth of 7 x 1021, which is “7” followed by 21 zeros. These are big numbers!
Many years ago (about 2,100BC), God promised Abraham: “I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore” (Gen. 22:17). He was given this promise (“I will make your offspring like the dust of the earth”) before he had any children (Gen. 13:16; 15:5) and it was repeated (Gen. 28:14). Isaac and Jacob were given similar promises and Moses recorded them (Gen. 26:4; 32:12; Ex. 32:13). And its fulfilment was confirmed by the writer of Hebrews: “And so from this one man, and he as good as dead (he was childless at 99 years of age), came descendants as numerous as the stars in the sky and as countless as the sand on the seashore” (Heb. 11:12).
The Bible says that the Israelite population grew rapidly in Egypt (Ex. 1:7-12). Moses wrote that the promise was fulfilled when they were about to enter Canaan (Dt. 1:10; 10:22; 28:62). “The Lord your God has increased your numbers so that today you are as numerous as the stars in the sky” (Dt. 1:10). As there were about 600,000 men in the exodus, their population would have been at least 2 million (Ex. 12:37; 38:26). This shows that God keeps His promises.
The statement, “as numerous as the stars in the sky and as the sand on the seashore” was probably a metaphor or simile for a very large number. Apparently about 1,000 stars could be seen in the night sky in ancient times. But from the light in the night sky it is clear that there were more stars than this. The Bible says that although we can’t count all the stars, God can (Gen. 15:5; Ps. 147:4). Likewise for the grains of sand on the sea shore and the dust of the earth. In the ancient world these were symbols and illustrations of very big numbers. And modern science has verified that these are indeed very big numbers. In Abraham’s case they were symbols and illustrations of a large number of descendants.
For example the sand on the sea shore is used as a hyperbole for a large number (Gen. 41:49; Josh. 11:4; Jud. 7:12; 1 Sam. 13:5; 2 Sam. 17:11; 1 Ki. 4:20; Ps. 78:27; 139:18; Is. 10:22; 48:19; Jer. 15:8; Hos. 1:10; Hab. 1:9; Rom. 9:27; Rev. 20:8) or for something that is beyond measure (1 Ki. 4:49; Job 6:3).
We have seen that although the promise wasn’t fulfilled in Abraham’s lifetime, it was fulfilled at a later date. Likewise God has given Christians promises that He will fulfill after our lifetime. For example, “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:17-18). Also, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Cor. 4:17). This means that although we suffer in life, we are promised a glorious inheritance. Something fantastic is coming. There is a contrast between present suffering and future glory. The glory outweighs the suffering and it’s eternal instead of temporary. Like Abraham, we don’t see any evidence of this future glory now, but it’s assured.
Focusing on this promise helps us get through suffering and difficult times without giving up in despair. Then we can live in a way that glorifies God.
We have seen that God keeps His promises. Because He kept His promise to Abraham, Isaac and Jacob, He will also keep this promise to His followers today.
Written, August 2015
Have you ever broken a promise or made an empty promise which you have no control over? What about the promises of advertising and politics? Do we believe, disbelieve or are we uncertain about them? We don’t trust those who break their promises. So who can we trust?
A day after binge drinking, Tanya hit a brick wall. She was shaking and scared. She was lonely even though she had a partner and a 4 year old son. She felt worthless and wanted to die. She didn’t trust anyone and said, “I don’t even trust myself”. It’s a dark world when there is no trust.
In this article we are looking at Genesis chapters 12-50, where God makes many promises. But can they be trusted? We will see that because God kept His physical promises to the Israelites, we can trust His spiritual promises for us.
This passage was compiled and written by Moses 300–600 years after the events occurred. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
It was written because the Israelites needed to know about their origin as God’s people. It helps us understand Christianity as well.
The first eleven chapters of Genesis summarize the highlights of world history up to the time of Abraham. This history includes four crises involving Adam, Cain, the flood and Babel. At each crisis people sinned by disobeying God. They acted as if God didn’t exist. They were then punished by God, but God also gave a promise. It shows our sinfulness and God’s grace and mercy and we likened this to snakes and ladders. Only Abel, Enoch and Noah are commended for their faith in God during this period (Heb. 11:4-7).
The following book in the Bible is Exodus, which describes the first stage of the Israelites migration to Canaan in the Middle East under the leadership of Moses. The rest of the Old Testament describes their history up until the time of Christ.
How far back can you go in your family history? The Israelites kept good family history records in Old Testament times. The first four generations of their family tree were Abraham, Isaac, Jacob, and Joseph. Genesis chapters 12-50 is a narrative, a theological and historical drama of the highlights of their lives.
During the 40 years between leaving Haran and coming to Mt. Moriah, Abraham was given four great promises. He was given the promises on seven separate occasions. Sometimes he trusted God’s promises and sometimes he doubted them – he cycled between the two. This is shown on the graph which goes up when he trusted the promises and down when he doubted them. Although he struggled with doubt, his faith grew and matured. At about 115 years of age he passed the test of his faith at Mt Moriah when he was asked to sacrifice his only son. He learnt to trust God without doubting. He is a good example for us in contrast to his self-centred nephew Lot.
Isaac obeyed his father when taken to be sacrificed (Gen. 22:3-9) and when he married a family member from Haran, not a Canaanite. The promises given to Abraham were repeated to Isaac on two occasions. Isaac had two sons, Esau and Jacob.
Jacob married two family members from Haran, not a Canaanite. His name was changed to Israel and he had 12 sons whose descendants were the 12 tribes of Israel. Joseph was one of these sons. The promises were repeated to Israel on three occasions.
After Joseph was sold by his brothers, he became a slave in Egypt. Because he followed God, he eventually became the one who administered Egypt for Pharaoh. During a severe famine, Israel’s extended family moved to Egypt. The promises were repeated to Joseph and his sons on four occasions.
So God responded to sin and rebellion at Babel by scattering people across the earth into different language groups and then giving the promises described in Genesis chapters 12-50. The promises show God’s response of grace and mercy. They show God’s blessings for His special people, the Israelites. They also illustrate spiritual truths given to the church in the New Testament (Rom. 15:4; 1 Cor. 10:11).
Note that God’s promises were repeated to each generation. Do we repeat God’s promises to younger generations so they can repeat them as well (Dt. 6:4-9)?
Let’s look at the four main promises
The national promise
Before he had any children, God promised Abraham, “I will make you into a great nation” (Gen. 12:2). Then he was promised a son and descendants as numerous as the stars in the sky (Gen. 15:4-5). On a dark night the unaided eye can see about 3,000 – 5,000 thousand stars. But this is probably a figure of speech because similes are also used to describe the large number of his offspring as “like the dust of the earth” and “the sand on the seashore” (Gen. 13:15; 22:17). This promise was fulfilled when Solomon ruled “over a people who are as numerous as the dust of the earth” (2 Chr. 1:9).
The promised son was to be named Isaac and he would have many descendants (Gen. 17:15-19). An angel said he would be born in about 12 months time, even though Sarah was 90 and past the age of child bearing (Gen. 17:17; 18:10-14). It seemed impossible, but it happened as it was promised (Gen. 21:1-7).
They were also promised that nations and kings would be amongst their descendants who would “become a great and powerful nation” (Gen. 17:6; 18:18). Jacob is told they will become a great nation in Egypt and Joseph is promised increased numbers of descendants (Gen. 46:3; 48:4). This was fulfilled because about 2 million people left Egypt in the exodus.
As Abraham’s family grew physically through his descendants even though the situation seemed impossible, Christians can grow spiritually in eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. It’s one of God’s promises in the New Testament. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Do we believe that or think it’s impossible?
The land promise
When Abraham obeyed God and migrated from Ur to Haran and then to Canaan, God promised to give that land to his descendants forever as an everlasting possession (Gen. 13:14-17; 17:8; 48:4). Its boundaries were from the Wadi of Egypt to the Euphrates River (Gen. 15:18-21). It seemed impossible because the land was occupied by the Canaanites. How could nomads drive out those in fortified towns? Whether this promise has been fulfilled or not is a debatable matter. It was partially fulfilled in Solomon’s kingdom, but He ruled over it as over vassal states; the Israelites didn’t occupy all of it themselves (1 Ki. 4:21, 24).
In the 2011 census there were 105,000 homeless people in Australia. That’s 1 in every 200 people. They will probably never have the means to own their own home and struggle to find assisted accommodation. Their future looks dim. How can they get a home? It seems impossible.
The Israelite’s life was like that in Egypt, but God gave them a separate land to the other nations and separate laws so they could to be distinguished as a holy nation of God’s people (Ex. 19:5-6). Likewise, Christians have been given the Holy Spirit so they can live as the people of God today (1 Pt. 1:9-10). The Holy Spirit is one of God’s promises in the New Testament (Eph. 1:13). Our lives are to be “filled with the Spirit”. The land of Canaan is a picture of the Spirit-filled life that God intended for every Christian to live. Do we aspire to a Spirit-filled life or think it’s impossible?
The church is now God’s holy nation. But God hasn’t finished with Israel as a nation and these promises made to Israel don’t now apply to the church. Israel and the church are separate entities. The church age from Pentecost to the rapture is a parenthesis in God’s dealings with Israel.
The prosperity promise
God also promised, “I will bless you” (Gen. 12:2). In patriarchal times this meant wealth and prosperity (Gen. 30:29-30). This was fulfilled because Abraham’s servant said, “The Lord has blessed my master abundantly, and he has become wealthy” (Gen 24:34-35). Isaac was also wealthy (Gen. 26:12-14).
An associated promise was, “I will make your name great”. This was fulfilled as Abraham’s name is mentioned 75 times in the New Testament which was written about 2,000 years after he lived, and we are still talking about him 4,000 years after he lived!
Do you believe in get-rich-quick schemes that promise a high rate of return with little risk, and with little skill, effort, or time required by working at home? Are you aware of Nigerian money transfer requests, pyramid schemes and online dating scams? Australian Consumers Association keeps advertisers honest and Scam Watch monitors fraudulent schemes, fake merchandise, and scams; but we have a God who is always honest.
In the Old Testament this promise mainly meant physical blessings, but these are not promised in the New Testament (Eccl. 5:19; Eph. 1:3-14). Christians are promised spiritual blessings instead of the material blessings of health and wealth. So be careful when you read the Old Testament and make an application to us today, because we are under a different covenant to them.
The spiritual promise
God also promised, “all peoples on earth will be blessed through you” (Gen. 12:3; 18:18). It would happen through his offspring (Gen. 22:18; 26:4; 28:14). God chose to work through one nation in the Old Testament, but His intention is to bless all nations. The nations would come to know God through Abraham and his descendants (Gen. 12:1-3). That’s an unusual promise. Can we believe it?
This promise was fulfilled in two ways. First, we have the Bible which is a blessing to all who read it. The Scriptures were written by Jewish prophets and apostles and their associates. These prophets and apostles were Abraham’s descendants. Second, we have Jesus Christ, who is a spiritual blessing to all who trust in Him. Peter and Paul applied this promise to Christ who was the descendant of Abraham who brought this blessing (Lk. 3:34; Acts 3:25-26; Gal. 3:8, 16). The promise also meant that Gentiles would enter into blessing (Gal. 3:8). The church is comprised of all nationalities.
Paul said this promise was fulfilled when the Gentiles were blessed spiritually with salvation and the Holy Spirit (Gal. 3:8, 14). Jesus Christ is now God’s response to our sin and we can have spiritual blessings in Him (Eph. 1:3) and see the incomparable riches of God’s grace if we trust in Him (Eph. 2:7). God is rich in mercy, grace, love and power (Rom. 11:33).
What about God’s promise of eternal life in heaven instead of eternal punishment in hell for those who trust in what Jesus did for us? Do you believe, disbelieve or are you uncertain? Your future is dark when there is no trust.
The promises given to Abraham were ratified in a covenant or contract where animals are cut in half and the parties walk between them (Gen. 15:7-21). This reminds us that Jesus was sacrificed so we could experience the spiritual blessings of the new covenant. He is the mediator of the new covenant/contract (Heb. 12:22).
When the covenant was renewed, God changed the names of Abraham and Sarah and male circumcision was given as a sign and symbol of God’s covenant with Abraham (Gen. 17:11; Rom. 4:11). It was a mark that they were God’s people.
Today believers are sealed with the Holy Spirit (Eph. 4:30). The mark of God’s people today is the power of the Holy Spirit within, which Paul calls the circumcision of the heart (Rom. 2:29). The heart means the soul which is comprised of the mind, emotions and will. These are to be devoted to Christ.
When the patriarchs were given these promises they had a choice to believe, disbelieve or be uncertain about them. Abraham, Isaac, Jacob, and Joseph are commended for their faith (Heb. 11:8-12, 17-22). They believed the promises. Abraham is our spiritual father because he believed God’s promises (Rom. 4:1-25; Gal. 3:29; Heb. 2:16). The Bible says, “Abram believed the Lord, and He credited it to Him as righteousness” (Gen. 15:6; Rom. 4:3; Gal. 3:6). He was saved by faith, by trusting God. His willingness to sacrifice Isaac was evidence of his faith (Jas. 2:20-24). That’s why Abraham is given in the New Testament as the greatest example of living by faith. He was the pioneer of faith. Abraham entered into a covenant of blessing with God on the basis of his faith. He is the spiritual father and model of all who come to God on the basis of faith.
These instructions and promises were given to the Israelites many years ago. If we try to apply them directly to Christians today we run into problems because we are under a different covenant and different circumstances in God’s big plan of salvation. They don’t apply physically to us today, but they do apply spiritually.
We have seen how Abraham, Isaac, Jacob and Joseph trusted the promises they were given. They lived by faith as though God was going to keep the promises. And we know that He did fulfil the promises. Likewise, God has given us many spiritual promises in the New Testament like forgiveness, eternal life, the Holy Spirit, the second coming, and hope. Let’s trust these and live by faith because He is going to fulfil them.
So, who can we trust? We can trust God; the Father, Son, and Spirit; Creator and Redeemer. Because God kept His physical promises to the Israelites many years ago, today we can trust His spiritual promises for us.
Written, March 2014
We live in a world of contracts. They regulate our lives and financial transactions. There are employment contracts and marriage contracts. Contracts for the supply of telephone and internet services. Contracts when you buy a car or a property or build a house. Anti-bullying contracts at schools.
This article looks at some of God’s contracts in the Bible. We will see that because God keeps His contracts, we can rely on them.
Adam and Eve lived in utopia. But after they disobeyed God, they were banished from the Garden of Eden. Sinful behaviour increased until it had to be punished when God destroyed the world in a global flood and started again with Noah’s family. Noah lived about 2,500 years BC. We see two aspects of God’s character in His response to humanity’s sin. First there is judgement and punishment. Second there is grace and mercy. God’s covenants in the Old Testament are contracts with great promises.
The first five books of the Bible were written by Moses at about 1,500 years BC. The most important types of contracts, agreements and treaties at this time involved kings. There were two types:
- Royal land grants – A king’s free gift of land or some other benefit to a loyal servant. The grant was normally perpetual and unconditional, but the servant’s descendants benefited from it only if they continued to be loyal.
- Suzerain–vassal treaties – A treaty between a great king and the lesser kings that he ruled. Here the one with the political control is called the suzerain (a French word) and the other is called the vassal (a Latin word). The suzerain protected the vassal as long as the vassal was loyal to him. It was a conditional treaty.
We will now look at a series of covenants/contracts that God made with humanity. A contract is a legally binding agreement between two parties.
After the flood, God told Noah’s family, “Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth” (Gen. 9:11NIV). He called it “a covenant for all generations to come” and an “everlasting covenant” (Gen. 9:12, 16). It was between God and every living creature on earth and was symbolized by the rainbow (Gen.9:13). It was unconditional, like a royal land grant.
When in Babylon, Ezekiel had the vision of God’s glory, and the radiance was like a rainbow (Ezek. 1:28). When on Patmos, John had the vision of the throne in heaven, which was encircled by a green rainbow (Rev. 4:3). The rainbow symbolizes that God keeps His covenants/contracts.
How did people respond to God’s promise never to destroy the world again with a global flood? At this time they were also told to “fill the earth” (Gen. 9:1, 7). But they were disobedient and built the city of Babel instead and resisted being scattered across the earth (Gen. 11:1-4). That’s behaving like a teenager who is given everything by their parents, but rebels and goes their own way.
What about us? The Bible says that Jesus is “sustaining all things by His powerful word” and “in Him all things hold together” (Col. 1:17; Heb. 1:11). Do we live as though God sustains the universe, or do we ignore Him and go our own way?
So the first covenant/contract was a promise of God’s protection and now we will move to the second.
Promised nation and land
When the people proudly built a tower as a monument to celebrate their achievements, God judged their sin by causing the people to start using different languages (Gen. 11:7-9). Because they couldn’t understand each other, they scattered across the earth into different nations that spoke different languages.
Then God responded with grace and mercy and promised to give Abraham’s descendants the land of Canaan from the Wadi of Egypt to the Euphrates River (Gen. 15:18-21). This was unconditional like a royal land grant. By the way, this promise has not yet been fulfilled. Although Solomon ruled over it as over vassal states, his people didn’t occupy all of it themselves (1 Ki. 4:21, 24).
How did they respond? Sarah, unable to have any children, persuaded Abraham to father a child by her servant, Hagar (Gen. 16:2). The child was Ishmael, the ancestor of the Arabic people. Sarah and Abraham lacked faith and took matters into their own hands.
So God repeated the promise to give Abraham’s descendants the land of Canaan and promised to be their God (Gen. 17:1-22). He promised a son who was to be named Isaac who would have many descendants and Ishmael would also have many descendants. It was an everlasting covenant/contract (Gen. 17:7-8). They were to undergo male circumcision because it was the sign of this covenant/contract (Gen. 17:11).
How did they respond? Abraham promptly circumcised the males in his household. When they were told that Sarah would have a son, Abraham worshiped and laughed in amazement, while Sarah laughed in disbelief as she was past the childbearing age (Gen. 17:17-18; 18:9-15). In this case Sarah doubted God’s promise and needed to hear, “Is anything too hard for the Lord?” (Gen. 18:14).
Politicians make promises before elections. But people often doubt them because afterwards they can get downgraded into core and non-core promises or scrapped because it is alleged that the circumstances have changed.
What about us? In the New Testament, God promises eternal life, the Holy Spirit, and Christ’s second coming. Do we treat God like we treat politicians? Do we live as though these are doubtful non-core promises? Are we like Abraham who trusted God or like Sarah who didn’t?
So the second covenant/contract was a promise of a nation and land and now we will move to the third.
The promises given to Abraham were repeated to Isaac and Jacob; and Jacob’s family followed Joseph to Egypt. After being in Egypt for many years, Jacob’s family grew to a nation of 2 million people and Moses led them out in the exodus to Canaan. At Mt Sinai, God promised the Israelites they would be His special people – “my treasured possession” (Ex. 19:5) and He would drive out the Canaanites so they could occupy their land (Ex. 19 – 31). As it was conditional on obeying God’s laws, including the 10 commandments, social laws and religious laws, this covenant/contract was like a Suzerain-vassal agreement. There were blessings for obedience and punishment for disobedience (Lev. 26, Dt. 28-29). It was based on works; if people obeyed, God would do His part. The Sabbath day was given to Israel as a sign of this covenant/contract (Ex. 31:13, 17).
How did they respond? The 4th time that Moses went up Mt Sinai to met with God lasted 40 days (Ex. 24:18) and the people got impatient and made a golden idol shaped like a calf (Ex. 32:1-6). It was not a good start! Then after the spies explored Canaan, the people rebelled against God and wanted to go back to Egypt (Num. 14:1-4). Their punishment was to wander in the wilderness for 38 years, while those that rebelled died before they reached Canaan.
After the Israelites occupied Canaan, they were ruled by Judges for about 300 years. Then they became a monarchy. Saul was the first king and David the second. David lived about 1,000 years BC. Later in the monarchy they divided into the kingdoms of Israel and Judah. All of Israel’s kings were ungodly; they followed idols instead of keeping the covenant/contract. They were punished in the Assyrian conquest of 722BC. Many of the kings of Judah also followed idols instead of keeping the covenant/contract. They were punished in the Babylonian conquest of 586BC.
If a tenant fails to pay the rent on time or damages the property, they are warned of the danger of being evicted. If they continue failing to comply with the contract then the lease is terminated and they are evicted.
Fortunately, it wasn’t the end for the Jews as some returned to Judah after the exile in Babylon. But we will see later that this covenant/contract is now called the “old covenant”.
Likewise, sin shouldn’t be the end of our fellowship with the Lord. The Bible says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9). If we confess our sins, then we can experience God’s parental forgiveness.
So the third covenant was a promise of a special relationship with God and now we will move to the fourth.
When king David planned to build a temple for God, God promised him an everlasting dynasty, a great name, and peace for the nation of Israel (2 Sam. 7:5-16, 28; 1 Chron. 17:11-14; 2 Chron. 6:16; Ps. 89:3-4). His son Solomon would build the temple and experience God’s mercy. This covenant/contract was unconditional like a royal land grant. But it was conditional for Solomon’s descendants (Ps. 132:11-12). It was repeated by Jeremiah and Luke (Jer. 33:17-26; Lk. 1:32-33). The prophets also predicted a Messiah who would bring peace and prosperity.
A descendant of David ruled in Judah until the Babylonian conquest in 586BC when the descendants went into exile and there was no kingdom and no king for about 400 years. Then King Herod ruled but he wasn’t Jewish as he had Edomite (Idumean) ancestry. At this time Jesus was rejected as king, but since His ascension, He is on His throne in heaven. Peter and Paul said that Jesus Christ was the fulfilment of God’s promise to David (Acts 2:29-36; 13:20-24). Jesus is a descendant of David (Lk. 3). His kingdom is everlasting.
Unrest has stopped peace talks in the Ukraine and between Pakistan and the Taliban. There is little progress in Syrian and Israeli-Palestinian peace talks. Peace is illusive in the world’s hot spots.
The Bible says that this world will not have peace until Jesus returns to set up His kingdom. Just as Solomon had a peaceful kingdom, Jesus will bring peace to the world. Do we believe this?
So the fourth covenant/contract was a promise of a dynasty and now we will move to the final one.
We’ve seen that the Israelites couldn’t keep the old covenant/contract. The prophet Jeremiah said that because they had broken the covenant by disobedience and idolatry, God would bring a disaster (Jer. 11). He predicts a Babylonian conquest and 70 year exile (Jer. 12-13; 25; 27). Then he predicts that Israel would be restored after the captivity (Jer. 30-31).
He also promises the Israelites a new covenant/contract, which becomes effective after the 2nd advent of Christ (Jer. 31:31-34). “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more” (Jer. 31:33-34).
The nation is revived and indwelt by the Holy Spirit (Ezek. 36:25, 27); they willingly obey the Word of God; they have a unique relationship with God; everyone will know the Lord; their sins are forgiven and forgotten; and the nation continues forever (Jer. 31:35-37). In fact Paul says that Jews will begin to turn to God after the rapture (Rom. 11:25-26). This was a mystery to people in the first century and many are ignorant of it today.
This is called the “New covenant” (Heb. 8). It’s a promise for the Jews, involving Christ’s millennial reign on earth which will merge into the eternal kingdom. This covenant/contract was instituted at the first Lord’s Supper when Jesus said, “This cup is the new covenant in my blood, which is poured out for you” (Lk. 22:20). It began at His death when the curtain inside the temple was torn in two. His death makes the new covenant/contract possible. It’s the foundation.
Ancient covenants were validated by the sacrificial death of an animal (Gen. 15:9-21; Heb. 9:19). Christ had to die before the new covenant/contract commenced. He is the mediator of the new covenant/contract (Heb. 12:22).
The blessings of the new covenant/contract for the Jews are both physical and spiritual. Believers enter into it spiritually; they enjoy its spiritual blessings. Our sins are forgiven and we have peace with God if we accept the gospel by believing that Christ paid the penalty for our sin. Gentiles like us have been grafted into the tree of the faithful, but in future believing Jews will be grafted back into the tree (Rom.11:17, 23-24).
The new covenant/contract is different to the one given at Mt Sinai. It is unconditional like a royal land grant. It depends on God alone. The old covenant/contract of the Jewish law is now obsolete (Heb. 8:13). We shouldn’t live by those rules and practices. The old covenant/contract was a shadow of what was to come. Its purpose was to bring a knowledge and conviction of sin (Rom. 3:20; Gal. 3:10). It was temporary, until the time of Christ. God confirmed this by destroying the temple in AD 70 (1 Cor. 3:7, 11). The new covenant/contract is eternal (Heb. 13:20). Since Christ’s death, the Jewish law has been replaced with the Christian faith and the Jews have been replaced by the church as God’s people on earth (Gal. 3:23-25).
With the advent of computers, typewriters are now obsolete. Photocopiers have made carbon paper obsolete. Other things like floppy disks and video tapes are also obsolete. So let’s not be tempted to try to please God by following the Old Testament laws, because they are now obsolete.
The gospel is called the “new covenant” (2 Cor. 3:6). Because it depends on God and not humanity, it brings forgiveness of sins, something the old covenant/contract couldn’t do. It’s a “better covenant” with “better promises” (Heb. 7:22; 9:6) as explained in Hebrews chapters 8-10. The law promised blessing for obedience but threatened death for disobedience. It required righteousness but didn’t give the ability to produce it. The gospel imputes righteousness where there is none and empowers believers to live righteously. It’s better, because it relies on God alone. The Old Testament offerings were ceremonial and ritual, they didn’t deal with the guilt of sin (Heb. 9:9-10). Christ’s sacrifice was superior, it was once for all.
The Lord’s Supper is our symbol of the new covenant/contract (Lk. 22:20; 1 Cor. 11:25). Do we celebrate it regularly and recall our spiritual blessings?
So the final covenant/contract was a promise of Jewish revival and spiritual blessings for believers.
Lessons for us
What can we learn from these five covenants/contracts that God made with humanity?
We have seen that God’s covenants in the Old Testament are contracts with great promises. They illustrate God’s grace and mercy.
The covenant/contract often had a sign or symbol to remind people of it:
- Rainbow – given to Noah to remind of God’s protection for all
- Male circumcision – given to Abraham to remind of Jewish nation and land
- Sabbath day – given to Moses to remind of the Jewish relationship with God (They were His special people)
The other two covenants didn’t include a sign, although the Lord’s supper reminds Christians of the spiritual blessings of the new covenant/contract (Lk. 22:20; 1 Cor. 11:25) and receiving the Holy Spirit could also be viewed as a sign (Eph. 1:13).
They show us that God keeps His covenants/contracts. He is faithful. In particular the rainbow symbolizes that God keeps His covenants/contracts. Many of the promises he made in the Old Testament have already been fulfilled. But not all of them.
We have seen that people don’t always accept what God offers to them. Some trust in them like Abraham, while others rebel against them like the Israelites. Do we live as though God is our master, our Suzerain, and we are His servant, His vassal?
Some may say the revival in the new covenant/contract only applies to Christians and that God is finished with the Jews. They are extinct as a separate entity in God’s plans for the future. But when he wrote Romans in AD 57, Paul predicted a Jewish revival and it hasn’t happened yet (Romans 11). Also in AD 55 he divided people into three categories, “Do not cause anyone to stumble, whether Jews, Greeks or the church of God” (1 Cor. 10:32). The Greeks are unconverted Gentiles and the church includes believing Jews and Gentiles. Also Jews appear in John’s visions of the future in the book of Revelation (Rev. 7:4-8; 11:1-2; 14:1-5; 15:5-8). It includes 144,000 Jewish believers who are sealed for their protection. Although this was written in AD95, 25 years after the temple was destroyed, it hasn’t happened yet. So according to the Bible, God isn’t finished with the Jews. If He was, why has the Jewish nation returned to Israel of recent times after a gap of about 1,900 years?
We have seen how God’s grace and mercy flows through the Old Testament covenants/contracts into the New Testament and to us another 2,000 years later. In a world that has no time for God, and in the struggles of life, it’s good to know that He controls the big picture.
So let’s be like Abraham trusting that God keeps His covenants/contracts.
Because God keeps His contracts, we can rely on them.
Written, February 2014
According to the Bible, Abraham left polytheism to follow the God who made the universe. Abraham lived about 2,000 BC and he and his descendants were known as Hebrews (Gen. 14:13). In fact the Pentateuch was written by Moses in the Hebrew language. Isaac was Abraham’s son and Jacob his grandson. Jacob’s name was changed to Israel (Gen. 32:28; 46:1). Since this time Israel’s descendants were known as the children of Israel or Israel or Israelites. Israel’s family moved to Egypt where his son Joseph was second in command to the Pharaoh. In Egypt the Israelites grew to 2 million people when they subsequently migrated to Canaan in the Middle East under the leadership of Moses and Joshua.
After the Israelites invaded Canaan, they were ruled by the kings Saul, David and Solomon. King David lived about 1,000 BC. After this, the kingdom was divided into two, with 10 tribes in the northern kingdom of Israel and two in the southern kingdom of Judah (1 Kings 12; 2 Chronicles 10). Samaria was the capital of Israel and Jerusalem the capital of Judah.
The Hebrew noun “Yehudi” (“Jew” in English; Strongs #3064) is derived from the name Judah, who was one of Jacob’s twelve sons. See Appendix A for a summary of how this word was spoken in various languages. Judah was the ancestor of one of the tribes of Israel, which was named after him. “Yehudi” occurs 76 times in the following books of the Old Testament:
– 11 times in Jeremiah (written about 600BC), where it describes Judeans,
– Twice in 2 Kings (written about 550BC), where it describes Judeans who lived about 750BC and 590BC,
– Once in Zechariah (written about 520BC), where it may describe both Judeans and Israelites,
– 52 times in Esther (written about 460BC), where it describes those dispersed after the Babylonian invasions and living in the Persian kingdom, including Mordecai a Benjaminite (Est. 2:5; 5:13), and
– 10 times in Nehemiah (written about 430BC), where it describes exiles who returned to Jerusalem.
A related word “Yehudain” (Strongs #3062) only occurs in the books of Daniel and Ezra (written about 530BC and 440BC respectively). So the most robust answer to our question, “When did the Hebrews or Israelites become known as Jews?” is from about 600BC.
Originally, the word referred to members of the tribe of Judah, but later it described anyone from the kingdom of Judah. This would include those from the northern kingdom of Israel who moved to Judah, including Mordecai’s ancestors. Also, as those who returned after the exile settled in Judea, they were called Jews regardless of their ancestoral tribe. In the New Testament, the words, “Hebrews”, “Israelites”, and “Jews” are used interchangeably to describe the descendants of Jacob (Jn. 4:9; 2 Cor. 11:22). And this is the case today – the words “Hebrews”, “Israelites”, and “Jews” are used as synonyms (see Appendix B).
In 722 BC, Samaria was conquered by the Assyrians and the Israelites were dispersed into surrounding nations (2 Ki. 17). As they assimilated and now have no national identity, they are known as the “Ten Lost Tribes of Israel”. However, they weren’t all lost because some remained in Israel and some moved to Judah (2 Chron. 15:9; 35:18).
In 605 BC and 598 BC, King Nebuchadnezzar of Babylonia invaded Judah and in 586 B.C. Jerusalem was destroyed. Many of the Jews were taken to exile in Babylon. When the Persians conquered Babylon in 538 BC, the Persian King Cyrus permitted the Jews to return to their homelands and many returned to Judah. After the Babylonian exile, “Jew” replaced “Israelite” as the most widely-used term for these survivers. This was because, by that time, virtually all Israelites were descendants of the kingdom of Judah. Also, the Jewish religion was known as Judaism.
After Jerusalem was rebuilt, Judea was ruled by the Greeks, Egyptians, Syrians and Romans. Although the terms “Hebrew” and “Israelite” continued in use into the New Testament period (Rom. 9:4; 2 Cor. 11:22; Phil. 3:5), by then the term “Jew” was more commonly used. At His death, the Romans referred to Jesus as the “king of the Jews” (Mt. 27:37).
In 70 AD, the Romans destroyed Jerusalem (this didn’t destroy all the Jews as many were living in other countries) and in 134 AD the Romans attacked again and the Jews were killed, enslaved and dispersed to surrounding countries including Europe and North Africa. Since this time, Judea has been ruled by the Byzantine Empire, the Islamic Empire, the Crusaders, the Mamluk Empire, the Ottoman Empire, and the British Empire. The Jews were persecuted and driven out of many regions culminating in the holocaust. Despite these difficulties, the Jews maintained their identity, even in foreign lands. The need to find a homeland for Jewish refugees led to the establishment of the state of Israel in 1948.
How amazing – the Jews survived 1,900 years of exile! No other people has ever gone into exile and survived this long and returned to re-establish a national homeland. And the Jews went into exile twice! They also survived the persecutions of the the Hamans and Hitlers of this world (Est. 3:1-15). Surely this is evidence of the Bible’s inspiration, and of the existence of the God who promised to preserve the Jews, return them to their homeland, and bring them to a time of great national blessing in the last days.
In common speech, the word “Jew” is now used to refer to all of the descendants of Jacob and those who adhere to Judaism.
Appendix A: Historical summary of usage of the word “Jew”.
The Hebew word translated “Jew” in the Bible originally meant the tribe of Judah and the kingdom of Judah. Judah’s father Israel died in about 1680BC. So the name “Judah” originated in the 17th century BC. With the destruction of the northern kingdom of Israel, the kingdom of Judah became the sole Jewish state and the term word was applied to all Israelites. The Hebrew name for “Judean” (or “Jew”) appears in the Bible from about 600BC. This name was also applied to those who were dispersed in 586 BC. After the Israelite exiles returned to Palestine, the region began to be known as “Judea”. And the dispersed Israelites began to be known as “Judean”. Here’s the word in various languages:
– Yehudi – Hebrew
– Yehudai – Aramaic
– Ioudaios – Greek
– Iūdaeus – Latin
– Judeu, then Juiu, then Juif – French
– Gyv, then Ive, Iewe, Iew – Old English
– Jew – English (1775)
These are the same word as it is spoken in various languages.
So, the Hebrew word translated “Jew” in the Bible is used for all the descendants of Jacob (or Israel). Today, depending on context, it can also mean one who follows the Jewish religion.
Appendix B: Biblical description of the descendants of Abraham/Jacob
Hebrews: Abraham is called a Hebrew (Gen. 14:1). This is the first use of the term. Joseph is also called a Hebrew (Gen. 39:14, 17; 41:12). The people whom God (through Moses) rescued from Egypt were called ‘Hebrews’. The word ‘Hebrew’ may be derived from the name of one of Abraham’s ancestors, the patriarch Eber (Gen. 10:21–25, 11:14–17).
Israelites: means a descendant of Jacob, who in later life was given the name ‘Israel’ by God (Gen. 32:28).
Jews: this word derives from Judah (Hebrew Yehudah), one of Jacob’s 12 sons, and the one who was the ancestor of Jesus Christ (Mt. 1:3, Lk. 3:33). Thus Jesus is Jewish, and the Hebrew version of His name is Yeshua Hamashiach = Jesus the Messiah. However the term ‘Jew’ became used for all descendants of Israel. So the term ‘Jew’ was used interchangeably with ‘Hebrew’ and ‘Israelite’. Thus a Jew is biblically defined as a descendant of Abraham, Isaac and Jacob.
Also note that in the Bible, Jewishness was determined through the father’s line, as is clear from the genealogies.
Appendix B was sourced from Sarfati “A brief history of the Jews”.
Written January 2013; Revised January 2019
Physical and spiritual blessings
The Bible begins and ends with blessings from God; Adam and Eve were blessed by God, as are those who live in view of Christ’s return (Gen. 1:28; Rev. 22:7). In this context, “blessing” means a favour, gift or benefit that brings great joy. I’ve heard it said that God blesses Christians with prosperity. Let’s see what the Bible says on this topic.
We begin by looking at God’s blessings in the Old Testament times, about 3,500 years ago. Before Abram travelled to Canaan, God told him: “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen. 12:1-3NIV; Acts 7:2).
When Abraham was 99 years of age, God changed his name and told him: “I will bless her (Sarah) and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her” (Gen. 17:1,5,16).
After Abraham showed he was willing to sacrifice his son, God spoke to him again: “I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me” (Gen. 22:17-18).
God’s blessings involved Abraham being well known; wealthy; having a son under miraculous circumstances; having many descendants who would have victory over their enemies; and through his offspring all nations on earth will be blessed. These were mainly physical benefits and we know that Abraham was a prosperous man. After finding a wife for Isaac, Abraham’s servant said: “The LORD has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, menservants and maidservants, and camels and donkeys” (Gen. 24:35). Abraham’s descendants also had victory over their enemies when they occupied the land of Canaan, which was a fulfilment of God’s promises to Abraham (Gen. 15:18-21; Josh. 21:43-45).
The Jew’s Blessings
In his final message to the children of Israel, Moses said that they would be blessed if they obeyed God’s laws and cursed if they disobeyed them (Dt. 27-28). “If you fully obey the LORD your God and carefully follow all his commands I give you today, the LORD your God will set you high above all the nations on earth. All these blessings will come upon you and accompany you if you obey the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, and the crops of your land and the young of your livestock—the calves of your herds and the lambs of your flocks. Your basket and your kneading trough will be blessed. You will be blessed when you come in and blessed when you go out. The LORD will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven. The LORD will send a blessing on your barns and on everything you put your hand to. The LORD your God will bless you in the land he is giving you” (Dt. 28:1-8).
The Jew’s blessings that would follow obeying the Old Testament laws involved them having large families; abundant crops, herds and flocks; and victory in battle. Like Abraham, they would be physically prosperous and wealthy (2 Sam. 7:28-29).
The Blessing Of Salvation
Now we will look at God’s blessings for Christians in the early church, which also apply to believers today. This is where we see the fulfilment of one of the promises made to Abraham.
After God used Peter to heal a crippled man, Peter told the Jews living almost 2,000 years ago that the coming of Jesus as the Messiah was predicted in the Old Testament. He said: “(God) said to Abraham, ‘Through your offspring all peoples on earth will be blessed’.When God raised up His servant, He sent him first to you to bless you by turning each of you from your wicked ways” (Acts 3:25-26).
Here the blessing to all peoples on the earth is shown to have occurred through God’s servant, Jesus Christ, who was a descendant of Abraham (Mt. 1:1-2; Lk. 3:34). Jesus was sent to the Jewish nation and if they had received Him as their Messiah then they would have been blessed by God turning them away from their wicked ways. This blessing of a changed life and a changed future was available if they accepted that Jesus was who he said He was, the Son of God and their promised Messiah.
When Paul wrote to the churches in Galatia, he explained that this blessing extended to non-Jewish people as well: “Abraham ‘believed God, and it was credited to him as righteousness’. Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ So those who have faith are blessed along with Abraham, the man of faith” (Gal. 3:6-9). Also, “He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit” (Gal. 3:14).
Paul quotes from Gen. 15:6 that Abraham was saved because he believed God, not because he was circumcised (v.6). All believers are Abraham’s spiritual children because they believed God (“have faith”), not because they get circumcised (v.7). The fact that Gentiles would be saved from God’s judgement of their sinful ways was alluded to in the Old Testament (Gen. 12:3; 18:18; 22:18; 26:4). In fact, Abraham was promised “through your offspring all nations on earth will be blessed” (Gen. 22:18; Acts 3:25). The blessing in this case was salvation that is now available to all nations because of Christ’s death and resurrection. As Abraham was saved by faith in God, today anyone can be saved by faith in Jesus, who is God’s provision for us all.
We see that one of God’s blessings for believers today is the gift of salvation. Christians share this blessing with Abraham as he also had faith in God.
Other blessings that believers receive from God are given in Ephesians 1, where Paul begins with a majestic summary statement: “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3). The core statement is that God has blessed us. So not only were Adam and Eve and the Old Testament Jews blessed, but each believer is blessed today. We are blessed with God’s favors, gifts and benefits; which have two main characteristics. Firstly they are “spiritual” and “in the heavenly realms” because they involve the invisible spiritual world (2 Cor. 4:18). Did you know that the most important things in our lives are invisible? Secondly they are “in Christ” because everything comes to us through the Lord’s finished work at Calvary. He is not only the source of our salvation, but the source of every spiritual blessing.
Then Paul gives some examples of the spiritual blessings that God has already given believers.
Chosen us: “For He chose us in Him before the creation of the world to be holy and blameless in His sight” (v.4). How? By God and in Christ. When? Before the creation of the world. Why? To be holy and blameless in His sight. What a privilege! Note, the Bible doesn’t say that God chooses some to be damned. Instead, the gospel goes to all and each person is responsible for their response. Once a person becomes a true believer then they can know that they have been especially chosen by God to live for Him.
Adopted us into His family: “In love He predestined us to be adopted as His sons through Jesus Christ, in accordance with His pleasure and will—to the praise of His glorious grace, which He has freely given us in the One He loves” (v.5-6). In those days the son obtained the family inheritance. This means that all true believers will share in the inheritance that God has prepared for us. This is a privilege and a responsibility, which deserves a response of praise. How? By God and through Jesus Christ.
Forgave our sins and removed our guilt: “In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us” (v.7). Just like a slave who has been set free, a believer has been liberated from the penalty of sin.
Revealed His grand plan to us: God “made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times reach their fulfillment—to bring all things in heaven and on earth together under one head, even Christ” (v.8-10). Christ will reign and rule over all during the Millennium. We look forward to the kingdom of God; when Jesus’ prayer will be fulfilled, “Your kingdom come, Your will be done on earth as it is in heaven” (Mt. 6:10).
Chosen us to bring praise and glory to God: “In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we, who were the first to put our hope in Christ (Jews), might be for the praise of His glory” (v.11-12). Believers have been chosen so that the Lord will receive praise because of their changed lives and new destiny.
Given us the word of truth: “And you (Gentiles) also were included in Christ when you heard the word of truth, the gospel of your salvation” (v.13a). Belief in the good news in the Bible of forgiveness of sins through Jesus is the means of salvation.
Given us the Holy Spirit: When you believed, “you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of His glory” (v.13b-14). As a seal is a mark of ownership, the Holy Spirit is a sign that we belong to God and that we will be kept safe until the rapture when our bodies are redeemed (Eph. 4:30).
Lessons For Us
God’s blessings to Abraham and the Jews in Old Testament times mainly involved physical prosperity. Abraham was also promised that through his offspring all nations on earth will be blessed. The blessing in this case was salvation that has been available to all nations since Christ’s death and resurrection. Christians share this blessing with Abraham as he also had faith in God.
Those who have accepted God’s gift of salvation are not promised material wealth and prosperity, but they receive many spiritual blessings. These favors, gifts and benefits can be a great source of joy and security that overflows with praise and glory to God. They are eternal and not just restricted to our lifetime on earth.
Unfortunately some churches and preachers teach that Christians with enough faith and who donate generously will be blessed with material wealth and prosperity, which is not consistent with what the New Testament teaches on this topic. Do you think that God wants us to be prosperous? No, He wants us to be saved from the penalty of our sins and motivated by our spiritual blessings. Do you think that if we give money to God, God will bless us with more money? Beware of those that seek donations by promising that God will reward you materially. The reward for faithful tithing in the Old Testament was material wealth, whereas the reward for faithful service today is spiritual blessings (Dt. 8:17-20; Mal. 3:10-12). After all, Jesus said we cannot serve both God and money (Mt. 6:24).
Also, beware of those that use the Old Testament or Old Testament characters like Abraham to promote this belief. Instead look at the books of the Bible written to the church and characters like Paul, the godly apostle that God used to establish the church around the Mediterranean Sea, who was not wealthy or prosperous. Paul said that all believers who desire to live a godly life will be persecuted and can expect to suffer (Phil. 1:29; 2 Tim. 3:12; 1 Pt. 4:12-19). Let’s have discernment and not be deceived by false teachers “who think that godliness is a means to financial gain” (1 Tim. 6:5-10). Instead let’s read Bible verses in their context.
Those who preach a prosperity gospel have the timing wrong. God’s blessings for us will all be fulfilled materially when Jesus Christ returns. That’s when we will prosper. That’s why it’s called a “blessed hope” (Ti. 2:13).
Written, September 2009
About 4,000 years ago a man made some choices that had catastrophic effects on his family. His name was Lot and the important events of his life are recorded for you to read in Genesis 13, 14 and 19.
Lot was a nomadic herdsman who lived in the Middle East and moved around the country with his uncle Abraham. They were both successful, each having many animals and employees. This led to conflict between the employees of the two men because they were competing for the use of the same pasture land.
Abraham was wise. He knew there was plenty of land for both families, so he suggested that they separate and move to different parts of the country. Out of kindness, he gave Lot the first choice of where to move and graze his herds.
So Lot had to make a decision. He chose the plain of Jordan because there was plenty of water and pasture land for his animals. He thought this would be the best for his business. He also chose to live near the city of Sodom, which had a reputation of being evil. Maybe he was thinking of pleasure and his social status. In the meantime, Abraham continued to live in the mountains and to worship God.
The Bible records the consequences of Lot’s choice in Genesis 14. In those days there were wars between the leaders of the different cities. In one of the battles, Lot and his family and all their possessions were captured by the enemy and taken away. Fortunately, when Abraham heard about this he came down from the hills and rescued Lot and his household from the enemy.
Some say this was an early warning for Lot to move from the evil city of Sodom. Eventually, a stronger warning was given because as a result of the great evil in the cities of Sodom and Gomorrah, God had decided to destroy them.
In Genesis 19, we are told that God sent two angels as messengers to help Lot and his family escape the coming disaster, although they were not eager to leave. Then there was a volcanic eruption and the cities in the valley were destroyed. Sadly, Lot’s wife disobeyed the warning of the angels not to look back and died in the catastrophe.
As a result, Lot was left without a wife, or any possessions. He moved to the hill country and lived in a cave with his two daughters. He had lost nearly everything as a result of his choices.
What a contrast between Abraham and Lot! Even though Lot is described as righteous (2 Pet. 2:7-8), he apparently left God out of the picture when deciding where he and his family would live. Instead, he seemed to be driven by his love of business, pleasure and social status. The result was much trouble for him and his family, and little usefulness for God. Also, his descendants became the enemies of God’s people (Ps. 83:1-8). On the other hand, Abraham, also referred to as righteous, made wise choices, became known as the friend of God and was called the father of many nations (Jas. 2:21-23; Gen. 17:4-5).
This reminds me of the choices we all make during life, and the law of cause and effect. Many of the situations in our life are caused by our decisions. We should recognize that all of our choices have consequences.
We make decisions every day of our lives. These can be visualized as a series of forks or crossroads in the journey of life. For instance, as individuals we need to decide the following: Who will be our friends? What employment will we seek? Whom will we marry? How will we spend our recreation time? What kind of attitudes are we developing? How often will we read the Bible and pray? How often and where will we fellowship with other believers?
Parents need to make decisions such as the following: Where will we live? How many children will we have? What kind of education will our children receive? How much of the information available to us – from such sources as cable television and the global internet – will we allow ourselves and our family to take in, realizing that there is a huge amount of false information out there that can lead us astray?
All of the choices we make have consequences for us, for our family, for our friends and for our community. They result in behavior patterns and habits that lead to various events, situations and outcomes. If we realized ahead of time the consequences of our choices, we would surely be more careful to look to and trust God when making them. If Lot knew beforehand the consequences of his choices, don’t you think he would have re-thought those choices? Each choice we make either moves us towards God or away from Him and His will for us.
The Bible gives two graphic illustrations that are relevant to the subject of choices and consequences. These are a farmer who plants seeds (Gal. 6:7-9), and the builder who constructs a building (1 Cor. 3:10-15).
The first teaches us that we harvest whatever we plant. If we follow selfish desires, we will harvest destruction, but if we follow the Spirit, we will harvest eternal life. The farmer plants the seeds, which then grow. When they are full- grown the crop is harvested.
The crop may be vegetables, cereal grain, or fruit. But what actually grows depends on the seeds sown. If you sow corn seeds you will get corn, not cucumbers. If we sow weeds, we should expect only weeds as our crop.
Imagine you are planting a seed each time you make a choice, and that together these are growing into a crop. The principle is that we harvest what we plant. The question is: What kind of harvest can we expect from the choices we have made?
In the second illustration, our life’s activities are likened to the construction of a building. We are warned to make wise choices and be careful how we build, because whatever we build will be tested by fire on the day of judgment. Those whose buildings survive will be rewarded.
In a period of 70 years, the average length of life according to Psalm 90:10, there are 25,567 days. A lifetime can be visualized as a building, such as a house, that is constructed by putting one brick in place each day. The challenge is whether your “building” (or those of your family members) will survive or be destroyed when tested?
Don’t be like Lot who thought, “What is good for my business is good for me and my family as well.” He harvested destruction, and all that he had built collapsed. His family life and business were devastated, although he survived “as one escaping through the flames” (1 Cor. 3:15 NIV).
Seek His Help
What we selfishly think is best may turn out for the worst and result in lots of trouble. How can we avoid such catastrophe? By being less like Lot and more like Abraham who, when faced with a choice, asked for God’s help. He was productive for God. Of course, God knows everything and can guide us through the Bible, through answered prayer, through the counsel of Christian friends and through our consciences. The question is: Are we seeking His help and listening to His advice?
In many ways, we end up harvesting what we plant and living with what we build. Remember, your choices have important consequences. They affect your life both now and later.
Published, November 1997
Abraham: Trusting God’s Promises
God has given Christians many promises that can help them face the circumstances they encounter each day. Let’s look at why these promises are important in living a life that pleases God.
God’s Promises To Abraham
Abraham lived in the Middle East about 4,000 years ago. He was an ancestor of both the Jews and Arabs, which is why they still struggle over control of the Tomb of Patriarchs in Hebron where Abraham is buried. During the 40 years between leaving Haran and coming to Mt. Moriah, Abraham was given four great promises: a promised son (Isaac), a promised people (Jews), a promised land (Canaan), and a promised blessing for all people, (Jews wrote the Scriptures; Jesus Christ was Jewish).
There were two problems with the promises he was given at Ur (Gen. 12:1-4). First, all the promises depended on them having a child, and his wife Sarai was unable to have children (Gen. 11:30). The fact that they had no hope of having any children was devastating, when families usually had many children. Second, the promises required that Abraham leave his country and family, and go where God directed (Acts 7:2-3; Heb. 11:8-9). This 1,100 mile trip from Ur to Haran and then to Israel, was extremely long when the only means of transport was walking and using animals.
Ur was the capital of the second Sumerian state. The Sumerians practiced polytheism, and a form of astrology which associated the planets and stars with their many gods. After Ur was destroyed, Babylon replaced it as the dominant city in the Middle East.
The next 40 years of Abraham’s life are summarized in the figure below in terms of whether he was trusting God’s promises or doubting them. The graph goes up when he trusted the promises and down when he doubted them. These episodes of Abraham’s life are summarized according to whether he trusted or doubted God’s promises.
Trust: At the beginning of Abraham’s journey of faith he obeyed the Lord and left Ur and travelled to Haran on the way to Canaan (Gen. 11:31).
Doubt: But Abraham and his family stopped and settled in Haran, about half-way to Canaan. He did not trust God as he had not yet left his family.
Trust: After God intervened and his father died, Abraham, now 75, traveled to Canaan, the Promised Land (Gen. 12:4-8; Acts 7:4). He was not afraid even though the land was occupied by the Canaanites. After God renewed His promise, Abraham built an altar and worshiped. When his faith was strong, he built a new altar each time he moved to a new locality.
Doubt: Later, when he visited Egypt, Abraham doubted God and forgot His promises which couldn’t be fulfilled unless he was alive to father a child (Gen. 12:10-20). He feared that Pharaoh would kill him to take his beautiful wife for his harem. Rather than seek God’s protection, Abraham took matters into his own hands and deceived Pharaoh. But God intervened and Abraham and his household were cast out of Egypt.
Trust: After this, Abraham worshiped the Lord again and the promises were renewed (Gen. 13:4,14-18). The Lord told him to explore the Promised Land and this gave him a vision of God’s provision.
Doubt: Abraham, still childless, thought his servant Eliezer would be his heir as this was the law at the time (Gen. 15:1-3). He had forgotten God’s promise of numerous descendants; he was living by sight not faith.
Trust: After God promised him a son and repeated the other promises, Abraham “believed the Lord, and He credited it to him as righteousness” (Gen. 15:6). God accepted Abraham because he believed His promises: he trusted God. God then confirmed the promises unconditionally.
Doubt: Sarah, unable to have any children, persuaded Abraham to father a child by her servant, Hagar (Gen. 16:2). The child was Ishmael, the ancestor of the Arabic people. It was 11 years since Abraham heard the promise of many descendants and a great nation. They lacked faith and took matters into their own hands again.
Trust: Thirteen years later the promises were repeated by God (Gen. 17:1-16). As a sign of the promises they were instructed to circumcise every male in their household. Abraham’s faith was renewed and he worshiped because of these reminders of unconditional agreement.
Doubt: When they were told that Sarah would have a son, Abraham worshiped and laughed in amazement, while Sarah laughed in disbelief as she was past the childbearing age (Gen. 17:17-18; 18:9-15). In this case Sarah doubted and needed to hear, “Is anything too hard for the Lord?”
Trust: God responded to Abraham’s request and said that Ishmael would be blessed and have many descendants, and on that day Abraham circumcised all the males in his household (Gen. 17:18-27). This obedience indicates that his faith was strong.
Doubt: Later, Abraham doubted God again because he thought he would be killed by King Abimelech, because of his wife’s beauty (Gen. 20:1-18). This was a repeat of his failure in Egypt 20 years earlier. It shows how prone we are to sin. Once again, Abraham was living by sight, not faith. Fortunately God intervened again to rescue Abraham and Sarah.
Trust: The miraculous conception and birth of Isaac to parents aged 100 and 90 was a pinnacle in the life of Abraham and Sarah (Gen. 17:17; 21:1-7). This happened “at the very time God had promised.” Abraham circumcised Isaac, and Sarah acknowledged God’s miracle. This was the only promise fulfilled in their lifetime; it strengthened their trust in Him.
After 40 years, Abraham’s faith was tested when God ordered him to offer Isaac as a burnt offering (Gen. 22:1-14; Heb. 11:17-19). Isaac was the promised son through whom the other promises were to be fulfilled! But Abraham obeyed God even though it looked like the death of Isaac. He had learned his lesson to trust without doubting. He believed God could bring Isaac back to life to fulfill His promises. He passed the test, being confident in God, while God stopped it before harm could come to Isaac. Surely, Isaac remembered this close encounter all of his life! God then encouraged Abraham’s faith by repeating His promises (Gen. 22:15-18).
God’s Promises Are Important
A promise is a commitment to do/not do something. The receiver has the right to expect fulfillment. God’s promises are trustworthy; He “does not lie” and “has the power to do what He has promised” (Tit. 1:2; Rom. 4:21).
The Bible contains many promises. The first, “He will crush your head” alludes to the destruction of Satan; the last, “I am coming soon” refers to Christ’s return (Gen. 3:15; Rev. 22:20). The main theme of the Bible is a promise of salvation for all who trust in the effectiveness of Christ’s death and resurrection. It is accepted by faith.
Christians are also called to “live by faith, not by sight” (2 Cor. 5:7). We can’t see the Lord, but we trust and obey Him daily. This is an act of faith. In fact, we need God’s saving power daily, and He has given us the pattern – He has given many promises. We should exercise faith and trust in His promises, offering thanks for His provision and goodness.
God’s promises are an important part of living by faith. Trusting God is trusting that His promises will come true. They are the objects of our faith and they help us to look ahead rather than behind (Heb. 11:10).
God’s promises also help us live a life that pleases Him. “He has given us His very great and precious promises, so that through them we may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pet. 1:4). God’s promises allow us to participate in the divine nature, and escape the corruption of the world.
Lessons From Abraham
Abraham’s example is mentioned in Galatians, Hebrews and Romans, which also says that “everything … was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Rom. 15:4). The example of Abraham’s faith journey was written for all who believe that God raised Jesus from the dead (Rom. 4:23-24). Because of their faith, Christians are viewed as “children of Abraham.” Like Isaac, we are “children of promise” and heirs (Rom, 4:16; Gal. 3:7, 29; 4:28).
Faith is a gift from God (Rom. 12:3). For 25 years Abraham’s faith wavered, but he learned trust, becoming known as “the father” of all the faithful (Rom. 4:16). We see in the graph that although his faith went up and down, it increased with time. He made many mistakes and had many doubts before he trusted God consistently. Because of human weakness we will also have times of doubt; but our faith should grow as his did.
Abraham learned to trust God over a long period of time. Isaac was born 25 years after the promise given at Ur. He was 40 when he married Rebecca; they had twins 20 years later. Abraham waited 85 years after the promise before he had a grandchild! In fact, when he died at 175, he had one son aged 75 years and two grandchildren aged 15 years – a slow beginning to the promises of numerous descendants and a great nation!
Like Abraham, we too are called to leave idolatry and walk by faith on our journey to the Promised Land. He trusted God when he was reminded of God’s promises, when he obeyed God, and when God did great things in his life. Likewise, our faith is strengthened as we are reminded of God’s promises, obey God and see the great things He’s doing through His Spirit.
The evidence of faith: Abraham is a great example of faith in action. “Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac? … His faith and his actions were working together, and his faith was made complete by what he did. And the Scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,’ and he was called God’s friend” (Jas. 2:21-23).
The attitude of faith: The key was that Abraham believed and trusted God (Rom. 4:3-5). He trusted that God could perform a miracle, regardless of circumstances (Rom. 4:18-21). Personal faith and trust are essential for a life that pleases God, but it must have a reliable foundation. Abraham’s faith depended on God, the only reliable foundation for our faith.
Barriers to trusting God: Abraham had doubts when he was fearful, impatient, and took more notice of others than of God’s promises.
• Circumstances: The Guinness Book of Records states that the oldest mother gave birth at age 57. When Isaac was to be conceived, Abraham faced the fact that 90 year-old Sarah was too old to have children, but he didn’t let the circumstances destroy his faith (Rom. 4:19).
• Possibilities: It’s hard to believe a promise when it seems too good to be true. But things impossible to us are possible to God. “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18).
• Impatience: “After waiting patiently, Abraham received what was promised” (Heb. 6:15). He waited 25 years for a son and 85 for a grandson!
Benefits to trusting God: The following blessings were a result of Abraham’s trust in God’s promises: his faith was strengthened – Abraham became convinced of God’s power (Rom. 4:20-21); God was exalted – Abraham gave God the glory (Rom. 4:20); the promises came true – Abraham had a son and his descendants grew great in number (Acts 7:17).
Relying On God’s Promises
God’s promises are a vital ingredient in a life that pleases God. We should always remember, from Abraham’s example, that God keeps His promises. Don’t let the barriers of impatience and circumstances suppress our hope in God’s promises. Use the eyes of faith, not just those of sight.
Know God’s promises: Abraham’s faith increased when he was reminded of God’s promises. We have them in the Bible. Some apply to the present and others to the future. We need to know them, claim them and rejoice in them. Then we will progress on the journey of faith.
Focus on God’s promises: Ishmael mocked Isaac and was banished (Gen. 21:8-14). Likewise, we should banish anything that stops our focusing on God’s promises and using the faith He has put in our hearts (Gal. 4:21-31).
Claim God’s promises: We display trust in God’s promises by reminding others of them and claiming them in prayer. Live in view of God’s promise of a heavenly future and add the eternal dimension to life (Heb. 11:16).
Thank God for His promises: Abraham worshiped God long before Isaac was born, and he never saw the fulfillment of the other three promises. Likewise, we should thank God for His “great and precious promises.”
Published, November 2002
About 4,000 years ago Abraham received some special promises when God spoke to him. The bible contains many other promises as well and in this article we look at some key promises given for Christians today. As Abraham had to listen in order to hear God’s promises to him, we should read the Bible to know God’s promises for us.
A survey of the New Testament
The Greek word for promise is “epangalia” (Strongs #1860). This article is based on a survey of every occurrence of this word and its close derivatives in the New Testament that relate to God’s promises—this was 60 verses, which are all referenced below. I am assuming that these verses indicate God’s key promises for Christians living between the day of Pentecost and the rapture. We will look at the context of these verses to help discover—what message did they convey to those of the early church and what is their message for us?
The topics that relate to the word “promise” in these verses are listed in the table below. It is interesting that half of the verses relate to promises given to Abraham and his descendants—the majority of these being in the books of Romans, Galatians and Hebrews. This is not surprising as a majority of the early Christians were Jewish and the Old Testament was the only Scripture that the early church possessed. Therefore, God often used illustrations from the Old Testament. Also, these books deal with topics of those times, such as the fact that justification by faith and not works is taught in the Old Testament, and with the trap of legalistic Judaism.
Key promises mentioned in the New Testament
|Given to Abraham and his descendants||32||53|
|Second coming or end times||6||10|
|Children of God||1||2|
|All God’s promises||2||3|
Old Testament promises mentioned in the New Testament
The greatest occurrence of the word “epangalia” in the New Testament relates to the promises given to Abraham and his descendants (Acts 7:5,17; Rom. 4:20-21; 9:4, 8, 9; Gal. 3:16; Eph. 2:12; Heb. 6:13; 7:6; 11:9,13,17,33). The three main messages in these passages are summarized below:
Firstly, God keeps His promises—Isaac was born “as the result of a promise” (Gal. 4:23NIV). “And so after waiting patiently, Abraham received what was promised” (Heb. 6:15). This happened because of Abraham’s faith and God’s power (Heb 11:11).
This was an important message for the early church, particularly in times of persecution. They knew that their sins had been forgiven and they had a home in heaven. This gave them hope and security. It is also important for us during difficult and disappointing times—if we can’t trust in God, who can we trust? No-one. In a post-modern world, characterized by change and instability, it can be difficult to trust in God. When our faith is weak we act as though God is a part of creation; but of course God is not like us—He is reliable and always keeps His promises.
Secondly, Jesus was the promised Messiah (Acts 13:23,32; 26:6; Heb. 11:39). Paul wrote, “For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs” (Rom 15:8). The remainder of this sentence says Christ came so that the Gentiles would also praise God. When sinners put their faith in Christ, they share in the promises given to Abraham (Gal. 3:29; 4:28).
As already mentioned a majority of the early Christians were Jewish. When they realized that Jesus was the Messiah, they converted from Judaism to Christianity and this truth about Jesus would have featured in evangelism to the Jews. For example, on the day of Pentecost Peter proclaimed, “God has made this Jesus, whom you crucified, both Lord and Christ” and Stephen told the Jewish Council, the Sanhedrin, “you betrayed and murdered the Messiah”.
The message for us is that all God’s promises are fulfilled through Jesus (2 Cor. 1:20). Paul writes that we are blessed with every spiritual blessing because we belong to Christ. The promises in the Old Testament look ahead to Christ and those for the future rely on His great sacrifice for the sin of the world.
Finally, God’s promise of salvation (and eternal life) is a gift to be received by faith, not something to be earnt. In Romans 4 Paul shows how the gospel is in harmony with the Old Testament—God accepted Abraham because Abraham had faith in Him (Rom 4:13-14)—“The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all” (Rom 4:16). The Old Testament law was only a temporary measure until the coming of Christ (Gal. 3:17-19, 21-22). So, eternal life is guaranteed to those who have faith in God like Abraham did (Heb. 11:11).
The Pharisees were the religious leaders of the Jews in the times of the early church. They endeavored to live in strict accordance with the Old Testament law as interpreted and amplified by the scribes and their tradition and they believed in salvation by works. Consequently, the message of salvation by faith and not works was a vital distinction between Christianity and Judaism.
This truth is also important for us as it is fundamental to the Christian faith. Salvation is a gift that God promises to those who receive it by faith. There is no way we can earn our salvation. As a result of this salvation all believers are assured of participating in and receiving the remaining promises.
The second most prevalent topic associated with the word “epangalia” in the New Testament is that of eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Eternal life is one of the “better promises” in the new covenant that came though Christ (Heb. 8:6). It is shared by all believers—there is no distinction based on race or any other difference between believers (Eph. 3:6).
As Paul wrote concerning “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time”, people who followed God in Old Testament times will be included in those who share eternal life (Tit. 1:2).
Heaven, the place of eternal rest is still available to all who believe in Christ (2 Tim 1:1; Heb 4:1; 6:17). It is an “eternal inheritance” for all those who have been freed from the penalty of their sins by Christ’s death (Heb 6:12; 9:15; Jas. 2:5). All believers have eternal life and are looking forward to new bodies, the marriage supper of the Lamb and living with the Lord.
Heaven also includes rewards given at the judgement seat of Christ for service done for the Lord. For example, those who persevere under trials are promised “the crown of life”, which may be a deeper appreciation of eternal life in heaven (Jas. 1:12).
As God promises eternal life as a gift to sinners who receive it by faith it is guaranteed to all believers (Rom 4:16). We can be confident of this based on God’s Word, because we can’t earn salvation by good works.
Some in the early church thought Jews were privileged and so they looked down on Gentiles. But the fact that they both had eternal life and were indwelt by the Holy Spirit illustrated that there should be no barrier between them—Christianity is multinational! The same applies today—we should accept all true Christians as Christ would—regardless of differences in race, in status, or in gender.
The Holy Spirit
The word “epangalia” in the New Testament is also often associated with the topic of the Holy Spirit. Before His ascension, Christ promised His disciples that the Holy Spirit would come as had been promised in the Old Testament (Is. 44:3; Ezek. 36:27; Lk. 24:49; Acts 1:4). The Holy Spirit is God and He gives believers a divine power. This happened initially on the day of Pentecost (Acts 2:33). This promise was for all believers, whether they were Jews (“you and your children”) or Gentiles (“all who are far off”) (Acts 2:39).
The Holy Spirit indwells a believer when they trust in the good news of God’s offer of salvation—“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession” (Eph. 1:13). This pattern—hearing the message, believing it, and then receiving the Holy Spirit—was evident when Peter spoke at Cornelius’ house. The gift of the Holy Spirit is part of the blessings that were promised to Abraham (Gal. 3:14).
These verses also teach that the Holy Spirit is a sign that we belong to God and that He will protect us and will keep His promises.
This promise is equally important to the early church and to us. The New Testament is full of the work of the Holy Spirit in the lives of believers and they are instructed to “be filled with the Spirit”. He is God with us on a continual basis—God speaks to us today through the Holy Spirit. He is a great helper and teacher and will remind us of relevant Scripture.
Second coming or end times
The second coming of Christ and other future events are also often associated with the word “epangalia” in the New Testament. The book of Hebrews was written for those struggling with leaving Judaism for Christianity, who were encouraged to persevere until they received the reward that God had promised (Heb. 10:36). This reward is explained in the next verse as being when Christ returns to take Christians to be with Himself at the rapture. It is important that our present circumstances do not cause us to forget about the wonderful future that God has promised us—“Let us hold unswervingly to the hope we profess, for He who promised is faithful” (Heb 10:23). God is reliable and will keep His promises.
Scoffers say, “Where is this ‘coming’ He promised?”—they do not believe that God is coming to judge the world (2 Pt. 3:4). So, why has there been a long delay in the coming of God’s judgement? The reason is that He is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). He is giving people every opportunity to be saved. He waited 120 years before He sent the flood and has waited thousands of years before destroying the world with fire.
God has promised many awesome demonstrations of His power after He takes the believers to be with Himself during the rapture (Heb. 12:26). But, believers are to look forward to “a new heaven and a new earth, the home of righteousness” (2 Pt. 3:13). This is the eternal state after God has triumphed over Satan and evil.
This expectation can help believers through life’s struggles—whether they live in the first century or today. It gives them an eternal perspective.
Children of God
The promises of 2 Corthinians 7:1, mentioned in the previous verses, include that believers are “sons and daughters” of God the Father and that God welcomes those who stand against evil. There are two relationships here: between a child and a parent and between siblings. As a result of this promise, we receive blessings from God and from one another.
A parent has special care for their child who they nurture and encourage from infancy to adolescence and then to adulthood—that’s how God cares for us. Meanwhile a child is to obey their parents—and Christians are to obey and imitate God.
Although siblings can be rivals, they share a common family and the same parents. As a consequence of this relationship, most of us help and care for others in our family. Likewise believers, who follow the same Savior and share the same destiny, should care for one another.
The illustration of being children of God applies to the early church and to today. All believers need to appreciate they serve a loving Father. However the situation regarding relationships between believers has changed in the past 1,900 years. The early church was small and all believers fellowshipped with one another, except when dictators such as Diotrephes had their way. Today there are different Christian denominations and we need to remember we are children in a global family comprising believers from all Christian denominations, not just the one we happen to support. The Bible emphasises that God has no favorites, nor should we.
All God’s promises
The remaining instances of the word “epangalia” in the New Testament are two verses that relate to all of God’s promises. We mentioned earlier that all of God’s promises have been fulfilled in Christ (2 Cor. 1:20).
God has given us everything we need to live for Him including “His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pt. 1:4). It is estimated that there are at least 30,000 promises in the Bible. They are “very great” because they help us do such things as:
- “participate in the divine nature”—as we appreciate what God has promised, we become more like Him, and
- “escape the corruption in the world caused by evil desires”—God’s promises can help us resist temptation—when temptations come we should claim the promises.
Application to us
These promises can have a strong influence on our lives when we remember:
- We follow a God who keeps His promises—look back at history. Our God is reliable and trustworthy.
- All of God’s promises are fulfilled in Christ – Christ has “better promises” than any others in the world because they are given by the God who made the universe and continues to sustain it.
- Salvation is a gift to be received by faith, not something to be earnt—this is a fundamental of the Christian faith.
- The Holy Spirit is God with us on a continual basis—we should be more aware of His presence as all our power to live for Christ comes from the Holy Spirit.
- We are children of God—we have a global family and should welcome fellowship with other believers. The early church was not restricted to a small community—it witnessed in Jerusalem, then Judea the southern section of Palestine, then Samaria in central Palestine and then to the ends of the earth. Like evangelism, our fellowship should spread out across the land. Paul had to be reminded by the Lord when he was in Corinth; “I am with you, and no one is going to attack and harm you, because I have many people in this city”. We need to be aware of other believers in our community who are also a part of the body of Christ and not avoid them or isolate ourselves from them.
- We should be looking forward to Christ’s return to fulfil His promises concerning the future. This includes eternal life in heaven and seeing Jesus exalted to the highest place and seeing every knee bow before Him and hearing every tongue confess that Jesus Christ is Lord and singing together with all creation, “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”
- God doesn’t reveal His promises to us unless we read them in the Bible—so we need to: read them, understand them, meditate on them, and store them in our memories. If you have trouble sleeping at night, then be like the psalmist who wrote, “I lie awake at night thinking of your promises” (Ps. 119:148). Then we can say, “I have hidden your word in my heart” (Ps. 119:11). As a consequence you will realize that they are great promises and they will become precious to you, and The Holy Spirit will recall them when you need refreshment and encouragement—“Your promise revives me; it comforts me in all my troubles” (Ps. 119:50).
Written, March 2003
Also see: God’s greatest promise