Observations on life; particularly spiritual

Posts tagged “gay

Is the Bible “hate speech” because it’s not inclusive?

Rugby Australia have sacked their best player because of the religious views he expressed on Instagram. Since then Israel Folau has begun legal proceedings for unlawful dismissal. As his views were based on the Bible, the Court case could involve an assessment of Christianity and the Bible. It’s possible that parts of the Bible could be deemed to be “hate speech” or homophobic because they aren’t “inclusive”.

Hate speech

Hate speech is language that expresses prejudice against a particular group, especially on the basis of race, religion, gender, sexual orientation, age, or physical or mental disability.

But who decides what is “hate speech” and what is not? This is a very subjective topic as the answer could depend on the worldview of the person making the decision. For example, my views which are influenced by what the Bible says, will be different from those of an LGBT advocate.

We live in a day where biblical truth is considered hate speech. Israel Folau says, “The word of God hurts, and that’s a good thing because it’s meant to turn us away from our sin and turn us to God” and “We should never compromise God’s word in order to make people feel comfortable!!!”

The legal debate

Rugby Australia claims the sacking was for a breach of their Code of Conduct (Appendix A) and Inclusion Policy (Appendix B), which are part of a player’s employment contract. But Folau claims his sacking was unlawful  because section 772 of the Fair Work Act prohibits terminating a worker on the basis of religion. Apparently there is no other law to protect religious freedom in Australia. Section 772 of the Act says that an employer must not terminate an employee’s employment for any one of a list of unlawful reasons, including “religion”. If the parties don’t agree to arbitration by the Fair Work Commission, the employee can make an application to the Federal Court to deal with the matter. In this case they may need to rule on the limitations of an employer’s power to prevent discriminatory expression.

The common understanding of the Fair Work Act is that workers cannot be sacked for expressing their religious views. But Rugby Australia must think that their Code of conduct can over-ride the Act. This is a case where an employer code of conduct appears to contradict an act of parliament. One possible outcome could be a ruling that codes of conduct must not contradict an act of parliament. But this is unlikely because it goes against the prevailing secular sympathy for the LGBT cause!

There is also the aspect of an employer controlling people’s private life. An employer is entitled to regulate out of hours conduct of an employee when it has a relevant connection to the employment. But what if this action contradicts the Fair Work Act? The case has already been referred to the Fair Work Ombudsman by a Liberal senator seeking a ruling on whether an employer can sack an employee for expressing their religious beliefs on social media outside the workplace.

I have previously written about Folau’s Instagram post.     

Does the post target homosexuals?

The answer to this question is “Yes and no”. No, because it targets everyone (we are all “idolators”)! And yes because “homosexuals” are included in a list along with “drunks, adulterers, liars, fornicators, thieves, atheists, and idolators”. As the post isn’t only addressed to homosexuals, it doesn’t specifically target homosexuals. So the post isn’t homophobic.

Why have there been no protests about the other categories of people mentioned in the post besides homosexuals? If it is unacceptable for homosexuals, then it should also be unacceptable for drunks, adulterers, liars, fornicators, thieves, atheists, and idolators!

Does the post harm homosexuals?

The answer to this will depend on your worldview. I think it doesn’t harm homosexuals (or others) because it tells the truth according to the Bible. It warns about a destiny that can be avoided. It offers help, not harm. A warning isn’t harmful or hateful. So the post isn’t homophobic. But the response by Rugby Australia to the post isn’t in keeping with Folau’s intention.

However, an LGBT advocate, who is ignorant of the Bible or who disregards what it says, would probably think that it was criticizing homosexuals. But this view fails to take the context into account. The post doesn’t target homosexuals directly. Instead it targets everyone. In that case, everyone should be upset, not just homosexuals!

Test case for free speech

Some see the sacking as a threat to free speech and freedom of religion. Are we becoming more restrictive on religious views?

Next weekend the “Religious freedoms at the crossroads conference – The rise of anti-Christian sentiment in the west” is being held at Perth in Australia. As a sign of the times, Facebook has censored this legal conference because it violates their “community standards”! So Facebook refuses to allow anyone to post information about this conference. This shows that our freedom of speech and religious freedom is already under threat. Recently, Open Doors—the global authority on Christian persecution—predicted the end of religious freedom in western nations.

China blocks more than 3,000 foreign websites, including Twitter, Facebook, and Instagram. And there is increased censorship of religious discussions on WeChat. In this way freedom of speech and freedom of religion is curtailed in China.

Now the Christian view is being censored. It’s a world where evil is called good and good is called evil. And Christians are like Daniel in Babylon because community standards are against those in the Bible.

Will this trend lead to the Bible being classified as discriminatory hate speech that’s homophobic and not inclusive? Will it be banned from usage in public and be restricted to private use? How ironic! The law of our land, which was based on laws of the Bible, could be used to condemn the Bible! And will Christians be persecuted for their faith like in some Muslim countries?

A similar matter arose in the UK in 2012 when an employee was demoted and lost 40% of his wages after he questioned on his Facebook page about whether churches should be required to perform same-sex weddings. In this instance, the High Court held that the workplace code of conduct could not restrict the employee’s free speech (Smith v Trafford Housing Trust [2012] EWHC 3221).

As you can see, this is a complex situation! And there can be conflicting views. But we can always pray for a good outcome that is fair to all concerned (if that’s possible!).

Pray for those in authority

Paul told Timothy, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all people” (1Tim. 2:1-6NIV). So we need to pray for those in authority “that we may live peaceful and quiet lives in all godliness and holiness”. If Folau loses his court case it will be difficult for Christians to live peaceful and quiet lives because their Christian views will no longer be acceptable by society. Instead they will be censored.

Conclusion

Rugby Australia sacked their best player because he quoted and paraphrased the Bible. He lost he freedom of religious expression. This could lead to further discrimination against Christians and the censorship of Christian views.

I wonder if Rugby Australia would sack a Muslim player for quoting or paraphrasing the Koran on Facebook or Instagram? They would probably celebrate their multiculturalism instead.

Appendix A: Extract from Rugby Australia, Code of conduct

“Treat everyone equally, fairly and with dignity regardless of gender or gender identity, sexual orientation, ethnicity, cultural or religious background, age or disability. Any form of bullying, harassment or discrimination has no place in Rugby.”  (1.3)

Appendix B: Extract from Rugby Australia, Inclusion policy (August 2014)

Rugby Australia’s inclusion policy, which was adopted in 2014 and states, “Rugby has and must continue to be a sport where players, officials, volunteers, supporters and administrators have the right and freedom to participate regardless of gender, sexual orientation, race or religion and without fear of exclusion. There is no place for homophobia or any form of discrimination in our game and our actions and words both on and off the field must reflect this.” (1.6)

“The overriding objective of this Policy is to make our position on inclusion clear. By doing so, we are signalling our commitment, as the governing body of Rugby Union in Australia, to make a stand to eradicate discrimination in all forms, including harassment and bullying toward gay, lesbian and bisexual people, individually and collectively with other sports codes.” (1.7)

“While this Policy has a focus on homophobia and makes specific reference to gay, lesbian and bisexual people, the overarching principles and intention of the policy is to make a positive statement on the importance of inclusion for all, and the importance of eliminating all forms of discrimination in our game.” (1.8)

Written, June 2019

Also see: Selective tolerance: Folau verses Rugby Australia
Protection of religious freedom
More discrimination against Israel Folau


Nashville statement on marriage and sexuality

Nashville 2 400pxNarrow-minded, hateful, divisive, intolerant, bigotry, homophobia, backward theology that’s not in the spirit of Jesus; and sinful practices of exclusion, abuse and condemnation of the LGBTQ community. That’s how the statement has been attacked. And it’s been accused of causing LGBT people harm and rejecting the diversity seen in the broad spectrum of sexualities that reflects a diversity inherent in God’s creation.

The statement was drafted recently by some US evangelical theologians and pastors. The aim of the Statement is to declare the goodness of God’s design in our sexuality and in creating us as male and female. It’s a summary of what the Bible says about gender, homosexuality and marriage. It was written in response to a growing acceptance of same-sex marriage and transgender rights and to address the destructive consequences of modern inclusive culture. It presents the biblical approach to sexual ethics in a world being swayed by secular culture.

Know that the LORD Himself is God;
It is He who has made us, and not we ourselves (Ps. 100:3 NASB)

Preamble

Evangelical Christians at the dawn of the twenty-first century find themselves living in a period of historic transition. As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being. By and large the spirit of our age no longer discerns or delights in the beauty of God’s design for human life. Many deny that God created human beings for His glory, and that His good purposes for us include our personal and physical design as male and female. It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences. The pathway to full and lasting joy through God’s good design for His creatures is thus replaced by the path of shortsighted alternatives that, sooner or later, ruin human life and dishonor God.

This secular spirit of our age presents a great challenge to the Christian church. Will the church of the Lord Jesus Christ lose her biblical conviction, clarity, and courage, and blend into the spirit of the age? Or will she hold fast to the word of life, draw courage from Jesus, and unashamedly proclaim His way as the way of life? Will she maintain her clear, counter-cultural witness to a world that seems bent on ruin?

We are persuaded that faithfulness in our generation means declaring once again the true story of the world and of our place in it—particularly as male and female. Christian Scripture teaches that there is but one God who alone is Creator and Lord of all. To him alone, every person owes glad-hearted thanksgiving, heart-felt praise, and total allegiance. This is the path not only of glorifying God, but of knowing ourselves. To forget our Creator is to forget who we are, for He made us for Himself. And we cannot know ourselves truly without truly knowing Him who made us. We did not make ourselves. We are not our own. Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be.

We believe that God’s design for His creation and His way of salvation serve to bring Him the greatest glory and bring us the greatest good. God’s good plan provides us with the greatest freedom. Jesus said He came that we might have life and have it in overflowing measure. He is for us and not against us. Therefore, in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture, we offer the following affirmations and denials.

Article 1

WE AFFIRM that God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and is meant to signify the covenant love between Christ and His bride the church.

WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God.

Article 2

WE AFFIRM that God’s revealed will for all people is chastity outside of marriage and fidelity within marriage.

WE DENY that any affections, desires, or commitments ever justify sexual intercourse before or outside marriage; nor do they justify any form of sexual immorality.

Article 3

WE AFFIRM that God created Adam and Eve, the first human beings, in His own image, equal before God as persons, and distinct as male and female.

WE DENY that the divinely ordained differences between male and female render them unequal in dignity or worth.

Article 4

WE AFFIRM that divinely ordained differences between male and female reflect God’s original creation design and are meant for human good and human flourishing.

WE DENY that such differences are a result of the Fall or are a tragedy to be overcome.

Article 5

WE AFFIRM that the differences between male and female reproductive structures are integral to God’s design for self-conception as male or female.

WE DENY that physical anomalies or psychological conditions nullify the God-appointed link between biological sex and self-conception as male or female.

Article 6

WE AFFIRM that those born with a physical disorder of sex development are created in the image of God and have dignity and worth equal to all other image-bearers. They are acknowledged by our Lord Jesus in His words about “eunuchs who were born that way from their mother’s womb” (Mt. 19:12). With all others they are welcome as faithful followers of Jesus Christ and should embrace their biological sex insofar as it may be known.

WE DENY that ambiguities related to a person’s biological sex render one incapable of living a fruitful life in joyful obedience to Christ.

Article 7

WE AFFIRM that self-conception as male or female should be defined by God’s holy purposes in creation and redemption as revealed in Scripture.

WE DENY that adopting a homosexual or transgender self-conception is consistent with God’s holy purposes in creation and redemption.

Article 8

WE AFFIRM that people who experience sexual attraction for the same sex may live a rich and fruitful life pleasing to God through faith in Jesus Christ, as they, like all Christians, walk in purity of life.

WE DENY that sexual attraction for the same sex is part of the natural goodness of God’s original creation, or that it puts a person outside the hope of the gospel.

Article 9

WE AFFIRM that sin distorts sexual desires by directing them away from the marriage covenant and toward sexual immorality— a distortion that includes both heterosexual and homosexual immorality.

WE DENY that an enduring pattern of desire for sexual immorality justifies sexually immoral behavior.

Article 10

WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.

WE DENY that the approval of homosexual immorality or transgenderism is a matter of moral indifference about which otherwise faithful Christians should agree to disagree.

Article 11

WE AFFIRM our duty to speak the truth in love at all times, including when we speak to or about one another as male or female.

WE DENY any obligation to speak in such ways that dishonor God’s design of His image-bearers as male and female.

Article 12

WE AFFIRM that the grace of God in Christ gives both merciful pardon and transforming power, and that this pardon and power enable a follower of Jesus to put to death sinful desires and to walk in a manner worthy of the Lord.

WE DENY that the grace of God in Christ is insufficient to forgive all sexual sins and to give power for holiness to every believer who feels drawn into sexual sin.

Article 13

WE AFFIRM that the grace of God in Christ enables sinners to forsake transgender self-conceptions and by divine forbearance to accept the God-ordained link between one’s biological sex and one’s self-conception as male or female.

WE DENY that the grace of God in Christ sanctions self-conceptions that are at odds with God’s revealed will.

Article 14

WE AFFIRM that Christ Jesus has come into the world to save sinners and that through Christ’s death and resurrection forgiveness of sins and eternal life are available to every person who repents of sin and trusts in Christ alone as Savior, Lord, and supreme treasure.

WE DENY that the Lord’s arm is too short to save or that any sinner is beyond His reach.

Written, September 2017