The Bible tells us how to overcome the obstacles that prevent us from being reconciled with God. First, we need to recognize God’s purpose for us.
God’s purpose for us is peace and life
God loves you and wants you to experience peace and life – abundant and eternal.
The Bible says:
– “We have peace with God because of what Jesus Christ our Lord has done for us” (Rom. 5:1NLT).
– “This is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life” (Jn. 3:16).
– “My purpose is to give them [people] a rich and satisfying life” (Jn. 10:10).
So we need to recognize that God’s purpose for us is peace and life. Why don’t most people have this peace and abundant life that God planned for us to have? Because there is an obstacle or barrier in the way. In order to remove the obstacle or barrier, we need to realize our greatest problem.
Our problem is that sin separates us from God
God created us in His own image to have an abundant life. He did not make us as robots to automatically love and obey Him. God gave us a will and a freedom of choice. We choose to disobey God and go our own wilful way. We still make this choice today. This results in separation from God.
The Bible says:
– “Everyone has sinned; we all fall short of God’s glorious standard” (Rom. 3:23).
– “the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Rom. 6:23).
So we need to realize that our choice results in separation from God. But people have tried many ways to remove the obstacle or barrier that separates us from God.
The Bible says:
– “There is a path before each person that seems right, but it ends in death” (Prov. 14:12).
– “It’s your sins that have cut you off from God. Because of your sins, He has turned away and will not listen anymore” (Isa. 59:2).
So none of these ways remove the obstacle or barrier that separates us from God. We need to realize what God has done about our greatest problem because that’s the only way to remove the obstacle or barrier that separates us from God.
God’s remedy for our problem is Christ’s substitutionary death
Jesus Christ died on the cross and rose from the grave. He paid the penalty for our sin and removed the obstacle or barrier that separates us from God.
The Bible says:
– “There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus” (1 Tim. 2:5).
– “Christ suffered for our sins once for all time. He never sinned, but He died for sinners to bring you safely home to God” (1 Pt. 3:18).
– “God showed His great love for us by sending Christ to die for us while we were still sinners” (Rom. 5:8).
So Christ’s death is the only way to overcome the obstacles so we can experience God’s peace and life. Now that God has done His part, we need to respond by doing our part. We need to respond to God’s remedy.
Our response is to trust in Jesus Christ as Savior and Lord
God’s remedy to overcome the obstacle that separates us from God is a gift that can be accepted or rejected. To receive the gift we must trust in Jesus Christ as Savior and Lord.
The Bible says:
– “Look! I [Jesus Christ] stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends” (Rev. 3:20).
– “to all who believed Him [Jesus Christ] and accepted Him, He gave the right to become children of God” (Jn. 1:12).
– “If you openly declare that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved” (Rom. 10:9).
So the steps you can take for peace with God by trusting in Jesus Christ right now are:
– Admit your need (I am a sinner).
– Be willing to turn from your sins (repent) and ask God to forgive you.
– Believe that Jesus Christ died for you on the cross and rose from the grave.
– Invite Jesus Christ to control your life through the Holy Spirit.
This can be expressed in a prayer:
Dear God. I know that I am a sinner. I want to turn from my sins, and ask for your forgiveness. I believe that Jesus Christ is Your Son. I believe that He died for my sins and that You raised Him to life. I want Him to take control of my life. I want to trust Jesus as my Savior and follow Him as my Lord from this day forward. Amen.
Assurance of salvation
If you followed these steps to peace with God, the Bible says:
– “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13).
– Jesus said, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and He is more powerful than anyone else. No one can snatch them from the Father’s hand” (Jn. 10:27-29).
– “God saved you by His grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Eph. 2:8-9).
– “Whoever has the Son [Jesus Christ] has life; whoever does not have God’s Son does not have life. I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life” (1 Jn. 5:12-13).
It says “will be saved”, not “might be saved”. Salvation is one of God’s promises. One of the purposes of the Bible is so we can know that we have eternal life. So we can know that we are forgiven and restored because God says it in the Bible.
This post is based on information from the Billy Graham Evangelistic Association.
Written, March 2019
Also see: Obstacles in life
When Megan Markle married Prince Harry, she was given the royal title (Her Royal Highness) the Duchess of Sussex. Did you know that Jesus Christ is given royal titles in the Bible like “Lord”, “King”, “Lord of lords” and “King of kings”?
In the New Testament, the Greek noun kurios (Strongs #2962) is translated “Lord” when it is used for deity. It is a title of God the Father (Mt. 1:20; 9:38; 11:25; Acts 17:24; Rev. 4:11) and of Jesus Christ (Lk. 2:11; Jn. 20:28; Acts 10:36; 1 Cor. 2:8; Phil. 2:11; Jas. 2:1; Rev. 19:16). And in some instances, it is uncertain as to whether God Father or God the Son is meant (Acts 9:31; 13:10-12; 20:19). Likewise, in the Bible, the title “Lord of lords” is given to God the Father (Dt. 10:17; Ps. 136:3; 1 Ti. 6:15) and to Jesus Christ (Rev. 17:14; 19:16). It refers to someone who has absolute dominion over all their realm. A supreme ruler.
A lord is a master, or ruler who has authority, control, or power over others. They are an important person like, a boss, a chief or an owner. After the resurrection, when the apostles said “Jesus is Lord”, they meant “Jesus is God”. Thomas said, “My Lord and my God!” (Jn. 20:28). Peter said Jesus was “both Lord and Messiah” and “Lord of all” (Acts 2:36; 10:36).
The Roman soldiers mocked Jesus as the “king of the Jews” (Mt. 27:27-31). They didn’t realize that as the Creator, Sustainer and Savior, He was the King of the earth and the King of the universe. But are we any better? What’s our opinion of Jesus?
Today believers have the privilege of voluntarily acknowledging that Jesus is Lord. They praise and worship God individually and corporately for what He has done for us through Jesus Christ. In particular, through Christ’s sacrificial death we can have our sins forgiven by God. There is no other way to heaven and peace with God.
But in the future, everyone else will be compelled to “acknowledge that Jesus Christ is Lord” (Phil. 2:9-11NIV). It’s much better to avoid this by accepting the good news now and believing that Jesus died for your sins and recognizing Him as Lord of your life.
The statement “Jesus is Lord” means that Jesus is God. Like God the Father, He owns everything. If Jesus is Lord, then He owns us; and He has the right to tell us what to do. Are we obedient to the commands given in the Bible to His church?
Erickson M J (2013) “Christian Theology”, 3rd Ed. Baker Academic, p. 631
Written, July 2018
Although the Psalms were written about 3,000 years ago, we still benefit from meditating on them today. In Psalm 103 “praise the LORD” appears six times in its 22 verses. And David gives us five reasons to praise Him (Ps. 103:2-5 NIV).
- Praise the LORD – who forgives all our sins.
- Praise the LORD – who heals all our diseases.
- Praise the LORD – who redeems our life from the pit.
- Praise the LORD – who crowns us with love and compassion.
- Praise the LORD – who satisfies our desires with good things.
The result of being forgiven, healed, redeemed, crowned and satisfied is that our strength is “renewed like the eagle’s” (Ps. 103:5). The eagle is a symbol of strength.
The prophet Isaiah described it this way: “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).
What a great promise for those who trust in the Lord! Each day God empowers believers to live for Him: “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Cor. 4:16).
God’s love for His people, like the expanse of the universe, is so vast that it cannot be measured: “For as high as the heavens are above the earth, so great is His love for those who fear Him” (Ps. 103:11). Furthermore, it lasts forever, “from everlasting to everlasting” (Ps. 103:17).
This love is demonstrated by the fact that our sins have been forgiven and totally removed, never to be seen again: “As far as the east is from the west, so far has He removed our sins from us” (Ps. 103:12).
Micah expressed a similar thought, writing that the God of pardon, forgiveness, mercy and compassion “will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Mic. 7:18-19).
As our lifetime is brief compared to God’s everlasting love (Ps. 103:15-17), let’s remember again and again the good things God has done for us. Don’t take them for granted and don’t forget them (Ps. 103:2).
Remembering will lead us to praise and thank Him, and this is the right response for a forever forgiven people. That’s why David praised the Lord, and why we can join “His angels” and “all His heavenly hosts” in praising the Lord (Ps. 103:20-21).
David didn’t know how God would take our sins away through Jesus. But we do! And shouldn’t this lead us to even greater praise and thanksgiving?
Published, September 2009
The Greek verb eulogeo – which is translated “bless” in the Bible – means “to speak well of.” Although the one doing the blessing is often God, it can also be a human being. Christ blessed His disciples before He ascended into heaven (Lk. 24:51), and He blesses all believers with a spiritual inheritance (Eph. 1:3). Jesus told his followers “bless those who curse you” (Lk. 6:28). Christians are told: “Bless those who persecute you; bless and do not curse,” which means being kind to one’s enemies by not retaliating (Rom. 12:14; 1 Cor. 4:12). In these contexts, “eulogeo” is usually translated in the Bible as “bless.”
“To bless” can also mean “to praise.” It is done with our tongues (Jas. 3:9). Instances of this in the New Testament are: Zechariah after the birth of His son, John the Baptist (Lk. 1:64); Simeon when he took the Christ child in his arms (Lk. 2:28); and the disciples after Christ’s ascension (Lk. 24:53). In these contexts, eulogeo is usually translated in the Bible as “praise.”
Jesus blessed the boy’s meal (Lk. 9:16), and the bread at the Lord’s supper (Mt. 26:26; Mk. 14:22). It is evident that this involved giving thanks (Lk. 22:19; 1 Cor. 11:24). So to bless the Lord can also mean to give thanks for what He has done (1 Cor. 10:16; 14:16-17).
According to the dictionary, the most common meaning today of the word “bless” is “to consecrate by a religious rite” or to “make or pronounce holy” or “to request a divine favor,” while “to praise or glorify or extol” is a minor meaning of the word. So, “I will bless the Lord and give Him glory” (Frank Hernandez © 1981, Sparrow) would be better understood as, “I will praise the Lord and give Him glory.”
Published, February 2008
This New Year, remember …
Sheep were important animals for the ancient peoples. They provided food to eat, milk to drink, wool for making cloth, and hides and bones for many other uses. Adam’s son Abel kept flocks of sheep for these purposes, and also used them in sacrifices as well (Gen. 4:2-4).
Shepherds were employed to take care of the flock by leading them to grass and water, and by protecting them from wild animals. They also cared for weak, sick and injured animals and made sure that all the sheep had sufficient rest. We can learn much about the role of the shepherd by reading Psalm 23, Ezekiel 34 and John 10.
A good shepherd enjoyed a close relationship with his flock. The sheep recognized his voice and he knew each of them by name. Because of this, they willingly followed the shepherd as he moved about. There was no need to force the sheep or have dogs muster them as modern graziers often do. Also, flocks would have been smaller in Bible times than they are in many countries today. In those days, a flock of 100 sheep would have been considered large (Mt. 18:12).
To protect the flock at night against predators, the shepherd either provided a safe enclosure, or stayed out in the fields to guard them (Lk. 2:8). He was required to defend the sheep against attacks from wild animals. Remember, David had to kill a lion and a bear when he was a shepherd (1 Sam. 17:34-37).
Sheep tend to follow one another, and, therefore are easily lead astray. That is why sheep without a shepherd eventually become scattered around the countryside and are seen as being helpless (Mt. 9:36; 26:31). Shepherds counted their sheep regularly and searched for any that were lost or had strayed away. When they found them, they brought them back to the flock. So, in Bible times there was a caring relationship between a shepherd and his small flock.
David, The Shepherd
David, who was born in 1040 BC and eventually became king of Israel, was such a shepherd (1 Sam. 17:15). The experience of caring for his father’s sheep enabled him to develop an appreciation for an important attribute of God.
David became popular after he killed Goliath, the Philistine giant. As David’s military victories and his popularity increased, King Saul became jealous. This jealousy developed into hatred, and Saul pursued David to kill him. During this period David lived as a fugitive, seeking refuge in various places and moving around constantly to avoid Saul and his men (1 Sam. 18-30). He feared for his life.
David’s feelings at this time are recorded in many of the Psalms (Ps.18, 54, 56, 57, 59, 142). He cried out to God for help in times of danger, distress and desperate need. He described God as his shield, refuge, stronghold, fortress, rock and his salvation. He found that God gave help, deliverance, victory, safety, security, protection, sustenance, strength, guidance, direction, peace, hope and love. He claimed this about God: “You, O God, are my fortress, my loving God … You will go before me” (Ps. 59:9-10).
The roles that David saw in God are similar to those of a shepherd, which David knew from his youth. This thought is expanded in Psalm 23, which begins with this metaphor: “The Lord is my Shepherd.”
David realized that God provided all his needs (Ps. 23:1), including rest, refreshment and restoration (vv. 2-3). He should not be afraid or worried because God guided and guarded his life (vv. 3-4). In fact, God was always available to help in all circumstances. He wrote, “You are with me.” Similarly, his ancestor Jacob, who had also been a shepherd, acknowledged “the God who has been my shepherd all my life” (Gen. 48:15).
This illustration is repeated in the New Testament where Christ said, “I am the Good Shepherd” (Jn. 10:11). Here Christians are likened to being Christ’s sheep. This means that the Lord knows all about us (vv. 3, 14, 27), guides us (v. 4), feeds us (v. 9), protects and preserves us (v. 28), lays down His life for us (vv. 11, 15), gives us life in all its fullness (v. 10), and gives us eternal life that cannot be taken away (vv. 28-29).
Like David, believers can say “the Lord is my Shepherd.” We should know that He is always present to help us no matter what the circumstances are, because “we are the people of His pasture, the flock under His care” (Ps. 95:7).
Jesus told His followers “I am with you always” (Mt. 28:20). He told Paul, who was facing much opposition in Corinth, “Do not be afraid … For I am with you, and no one is going to attack and harm you” (Acts 18:9-10). Then, in turn, Paul reminded the believers in Corinth, “Do you not realize that Christ Jesus is in you?” (2 Cor. 13:5).
The Lord has promised that He will never leave us nor desert us: “I will not leave you as orphans; I will come to you” (Jn. 14:18). We become more aware of His nearness as we surrender to God and resist Satan (Jas. 4:7-8). In fact, nothing can separate us from the love of Christ (Rom. 8:35-39). Like the Good Shepherd that He is, He promised, “Never will I leave you; never will I forsake you” (Heb. 13:5).
In times of turmoil and trouble it is good to know that our Lord is near and that He cares for us. We do not need to ask Him to be with us, He already is. He is our Shepherd.