Recently when I had a problem with my phone, I was advised to do a reboot (restart). I’d forgotten that many computer problems are fixed by a restart. Turning your computer off and on again fixes a lot of problems because you’re removing the junk that’s accumulated and starting over again fresh.
When too many programs and processes are operating they hog system resources like RAM, cause problems like slow operation, programs won’t open and error messages appear. A restart closes every program and process and wipes away the current state of the software. This includes any code that’s stuck in a misbehaving state. Once your computer starts back up again, it’s not clogged up and is often a faster, better working computer. Most computers need to be restarted at least every few days. Very few are designed to run continuously.
In the same way, we can get bogged down in the cares of this life. Our lives can become so cluttered with finances, careers, family, relationships, and the other things we spend time doing. These things can spoil our relationship with God and hinder our spiritual growth. At times like this we need to reboot and refresh our relationship with God.
Jesus often prayed alone in the morning (Mk. 1:35) or during the night (Lk. 6:12). It was like He was getting a fresh start each day. And He prayed whenever an important decision was to be made or a crisis was near. It was like He was getting a fresh start at important times in His life. So, prayer can be a way to reboot ourselves.
To refresh our relationship with God the Father and Jesus Christ we need to get to know them better. The best description of the character and the acts of God the Father and Jesus Christ is in the Bible. This means reading the Bible, understanding it and applying it to our lives on a daily basis. So, the Bible can be a way to reboot ourselves.
And I think that the Lord’s Supper is like getting a fresh start each week. Like computers we get busy and our mind gets occupied with what we’ve been doing. The Lord’s Supper is a good way to clear our minds and get them working how God designed them to work. We dump the junk that’s accumulated during the week when we focus on all that God has done for us. It seems that the early church celebrated the Lord’s Supper once per week (Acts 20:6-7).
So how can we do a restart at the Lord’s Supper? When the Corinthians were treating each other poorly by discriminating amongst themselves and not respecting each other, Paul told them how to put things right before they took part in the Lord’s Supper (1 Cor. 11:17-34NIV). In particular, he said “anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. That is why you should examine yourself before eating the bread and drinking the cup”. (v.27-28). The Bible says that they were to “examine” themselves before eating the bread and drinking from the cup. They were to practice self-examination before partaking of the Lord’s Supper. We are to be honest about sin in our lives in order to maintain a dynamic fellowship with the Lord. This can mean dealing with unconfessed sin by confession and repentance.
Confession and repentance
Confession is God’s reset button for our guilt. To confess is to acknowledge our sin to God and to those we have sinned against (Jas. 5:16). The Bible says, “if we confess our sins to Him (God), He is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 Jn. 1:9NLT). Confession should lead to repentance. To repent is to change our direction away from a sinful way of behavior towards obeying God instead. It’s turning around to follow God (Acts 3:19). It involves action by reversing our direction and going opposite to the way of sin. For the Corinthians it meant to stop discriminating amongst themselves and to start sharing things amongst themselves and so respecting each other (1 Cor. 11:33-34). Confession and repentance help us to sustain our loving relationship with God.
We all struggle with sin. Let’s examine our motives. Are we self-centered? Are we carelessness towards sin because God “forgives” us when we sin?
Like a restart often cleans up our computer so that it can work again, confession and repentance of our sins cleanses us from all wickedness. We restart when we confess our sins. This renews our mind with the thoughts of God’s new creation so we can “participate in the divine nature” (Rom. 12:2; Cor. 5:17; 2 Pt. 1:4). It’s a good way to clear our minds and get them working how God designed them to work once again.
Lessons for us
A reboot is a simple way to fix some computer problems. But it’s easy to forget. A spiritual reboot is a simple way to fix some of our problems in life. And it’s also easy to forget.
We can reboot through prayer, reading the Bible and participating in the Lord’s Supper. It always includes confession and repentance of our sinful ways. How do you like to reboot?
Written, April 2018
Sin is serious and dangerous
A warning was given last month in Washington USA when arsonists lit several fires during a period of high fire danger. Some of the fires were started by fireworks. Authorities stressed that fires have a cost and sometimes they costs lives.
Today we look at how Jeremiah gave the Jews a wake-up call by reminding them of the dangerous situation that threatened their lives and their nation. We will see from Jeremiah 2-6 that God will punish them because of their continual sinfulness and the only way out is to repent and turn around and follow Him.
The Israelites were God’s special people whom He rescued from Egypt so they could live in Canaan. The laws He gave them to follow through Moses are given in the books of Exodus to Deuteronomy of the Bible. After peaking in the days of King Solomon, their land was divided into two with Israel in the north and Judah in the south. Then in 722 BC, the Assyrians destroyed the northern kingdom of Israel, so only Judah was left.
Jeremiah preached for 40 years (626 BC to 586 BC) to those living in Judah during the reign of their last five kings about 600BC. At this time Judah was a weak nation; surrounded by many enemies including the superpowers of Egypt to the south, and Assyria and Babylonia to the north.
Jeremiah was part of a line of Old Testament prophets. He lived about 100 years after Isaiah and Micah and at the beginning he was a contemporary of Zephaniah and Nahum and later of Obadiah and Habakkuk.
The main theme of these prophets was predictions of God’s punishment and God’s restoration of His people. We will see that this is what Jeremiah prophesied as well.
At this time, the Judeans were threatened by foreign enemies and idolatry and sinfulness were prevalent. They were no longer following the laws given to Moses. So Jeremiah warns them of the consequences of their behavior.
Will Judah past the test?
Prophets like Jeremiah spoke God’s words to His people. They were like watchmen up on a city wall who see a threat and sound a trumpet to warn of danger (Jer. 6:17; 2 Ki. 17:13). Jeremiah often says: “The word of the Lord came to me”; “The Lord said to me”; and “This is what the Lord says”. That’s the sign of a prophet. These messages would have been given many times, to many people. They are important pleas, commands and predictions from God, and not just a report of historical events. They demanded a response by the people of Judah.
There are three main themes in this passage: Judah’s sin, their need for repentance, and God’s punishment. The relationship between these themes is shown in the schematic diagram which shows that because of their sin, God gives them a wake-up call (a warning) through Jeremiah. There are two possible responses. One is to take notice and repent, which leads to restoration. The other is to ignore and not repent, which leads to punishment.
What is sin? The two main Hebrew words that are translated “sin” occur at least 30 times in the book of Jeremiah (Strongs #2398 and #2403). In these verses they mean not obeying God and rebelling against God (by breaking the covenant, by worshipping idols and by rejecting Jeremiah’s messages). They are associated with wickedness, wrongdoings, crimes, and guilt. And they lead to punishment. So sin is rebellion against God (Dt. 9:7; Josh. 1:18). It’s when we prefer anything or anyone above God (Rom. 1:18-32). It’s not being God-centred. And the Bible says when we ignore God, we have a depraved mind.
What is repentance? The main Hebrew word translated “repent” (#5162) means a change of mind, particularly turning from sinfulness to follow God. It’s a change of mind that results in a change of behavior. It’s a change of attitude towards God. Another Hebrew word that means “turn back or return” (#7725) is also translated “repent” (5:3; 15:19; 34:15). So repentance is a U-turn; a change of direction.
In this passage God is testing the people of Judah like a metallurgist tests ore that has been mined (Jer. 6:27-30). How will they respond to Jeremiah’s warning? Will they pass like good ore or will they fail like worthless ore?
We will look at each of these themes in turn starting with Judah’s ongoing sinfulness.
Judah’s sin (2:1-3:10)
In a criminal court a person is charged with a crime. If they are proven guilty of the offense, a judgement is issued as punishment. In this passage Jeremiah gives God’s case against His people Judah (Jer. 2:9). Because God knows and sees everything, they are guilty of these charges.
He lists their sins (2:1-13; 20-36; 3:1-10; 5:1-5, 12-13, 20-31; 6:10-21). He says that everyone rebelled against God; the leaders, the priests and the prophets (2:8, 26). All ages were involved, including grandchildren (2:9). It happened everywhere across the land (2:20; 3:2). Instead of following the God who brought them to Canaan, they followed worthless idols (2:5, 8, 11). The term “worthless idols” is mentioned 8 times in Jeremiah. They are shonky – they can’t deliver what they promise.
It was shocking. They abandoned and ignored God and ran after worthless idols (2:12, 13, 25). So Jeremiah says, “My people have exchanged their glorious God for worthless idols” (2:11NIV). They broke off their covenant with God (2:20). The covenant was like a marriage covenant – God was like the husband and they were like the bride (2:2). It was also like a Suzerain-Vassal covenant or treaty – God was like the great king and they were like one of his subject kings. But they loved idols instead of loving God (2:25). So they forgot God (2:32).
But they ask God to rescue them from trouble (2:27)! And they blame Him for their troubles (2:29)!
They didn’t learn anything from what happened to the northern kingdom of Israel (3:6-10). About 100 years earlier Israel was conquered and captured by the Assyrians as punishment for their idolatry, but now Judah was practicing the same idolatry. They should have known that God doesn’t tolerate continual sin.
People claimed to follow God, but kept on being unfaithful and wicked (3:4-5, 6, 8, 11, 12, 14, 22). And they had no sense of guilt or shame (3:3; 6:15; Prov. 3:20). It was like leaving their spouse and committing adultery and prostitution (3:1-3). It was spiritual adultery.
They were all greedy (6:13). They oppressed the poor and needy, but say they’ve done nothing wrong (2:34-35; 5:28). No one was honest (5:1-2). They were deceitful and didn’t respect God (5:22-24, 27). Also, instead of trusting in God’s protection, they formed alliances with Egypt and Assyria (2:18, 36).
Jeremiah said, “The prophets prophesy lies (false prophets), the priests rule by their own authority (not God’s), and my people love it this way” (5:31). The false prophets predicted peace while God predicted their defeat and captivity (5:12-13; 6:14).
They ignored Jeremiah’s warning. “The word of the Lord is offensive to them; they find no pleasure in it” (6:10). It was a sad state of affairs.
In 2009, Britain’s most violent prisoner Charles Bronson said he was not ashamed about his past. He has spent 35 years in prison due to violent attacks on prison staff and other prisoners. Like the people of Judah he continued to offend and had no desire to change his ways.
What about us? Do we realise that “everyone has sinned; we all fall short of God’s glorious standard” (Rom. 3:23NLT)? Are we aware of our sins and shortcomings? Have we trusted in Jesus as the Savior who took the punishment for these? Sin is serious because it leads to God’s punishment.
The Bible says that Christians are the bride of Christ (1 Cor. 11:2; Eph. 5:24-27). Are we faithful to the Lord, or are we guilty of spiritual adultery? How much time do we spend on worthless activities or on worthless idols? Is our conscience working? Or do we keep giving in to sinful desires and let sin control the way we live (Rom. 6:12-14)? Have we stored God’s word in our mind so we mightn’t sin against Him (Ps. 119:11)?
Jeremiah spoke to wake up the people of Judah to their sin and its consequences in order to move them to repent and change their behavior. The second theme is Judah’s ongoing need for repentance.
Judah’s need for repentance (3:11-4:4)
First God pleads for the people of Israel who had gone into Assyrian captivity to acknowledge and confess their guilt and change direction to follow the Lord (3:12-14, 22:4:1). He says “return faithless people, for I am your husband” (3:14). God is willing to forgive His people, but they are unrepentant (3:19-20). They need to repent by turning away from idol worship to worshipping the God who created the universe and gave them wonderful promises (4:1-4). Up to now God thought they would return to Him, but they didn’t (3:7, 10, 19).
If they repent while in exile, God says that He will not be angry forever and will bring them back to Jerusalem (3:12, 15). So repentance leads to restoration. This is consistent with the covenant which says that after they have paid for their sins, confessed their sins and their hearts are humbled, God will remember the covenant and restore them back to their homeland (Lev. 26:40-45).
Although the people of Judah heard this message, they didn’t repent by responding to God’s messages and punishments (5:3). Instead they hardened their hearts “and refused to repent”. But if they didn’t repent, then they too faced certain punishment (18:7-11).
Then there is a vision of the coming time when the Jews will repent (3:21-25). There will be weeping as they confess their sins and disobedience. They will feel shame and disgrace and turn to follow God once again. There is also a vision of the coming time called the Millennium when they will have a change of heart and Israel and Judah will be reunited and restored (3:15-18).
Recently Special Operations Commander Craig Smith was in the middle of teaching a swift-water rescue class on Texas’ Comal River, when he spotted a child who had been swept out of his inner tube by a fierce current and dragged under the water. So he jumped in with a line and pulled the boy to safety. He said the near-drowning served to show how dangerous the water can be. Likewise sin is dangerous unless we are rescued by confessing our sins.
Paul told people to repent and turn to God by trusting that Jesus paid the punishment for our sins (Acts 20:21; 26:20). They needed to change their minds about Jesus. When we confess our sins in this way we are forgiven by God because Christ’s death paid the penalty for our sins – past, present and future. Our destiny changes from hell to heaven and we can enjoy daily fellowship with God. Have we told God we are sorry for our sins in this way? Many of those who believed in Ephesus showed their repentance by publicly burning their sorcery scrolls (Acts 19:17-19). Is our new allegiance obvious to others?
Sin spoils a Christian’s fellowship with God. When we confess our sins they are forgiven by God and our daily fellowship with God our Father is restored. “If we confess our sins to Him, He is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 Jn. 1:9NLT). Do we tell God we are sorry for our sins in this way (1 Jn. 1:5-2:2)?
The third theme is Judah’s punishment if they are unrepentant.
Judah’s coming punishment (4:5-6:30)
One of God’s tests is to send a drought to see if they will turn away from their unfaithfulness (3:3; 5:24-25). Drought was one of the punishments for disobeying the covenant (Lev. 26:19-20; Dt. 28:22-24). They should’ve known this, but they continued in their wicked ways. As they continually refused to repent, the time came when punishment was inevitable.
So Jeremiah predicts that the Babylonians will come from the north and conquer Jerusalem after a siege and take them into exile as slaves (2:14-19, 37; 4:5-31; 5:6-11; 14-19; 6:1-9, 12, 22-26). It will be a terrible time and they are told to “mourn with bitter wailing”. Towns will be destroyed and the land ruined in this disaster. They would lose their houses, fields, wives and children. But a remnant would survive (5:10, 18). The Babylonians are God’s instrument of punishment. It’s punishment for their disobedience as promised in the Pentateuch (Lev. 26:31-35; Dt. 28:32-37, 49-68). This happened near the end of Jeremiah’s ministry.
As mentioned earlier, how will they respond to Jeremiah’s warning (6:27-30)? Will they pass the test like good ore or will they fail like worthless ore? They fail because they “rejected the word of the Lord”, which came through Jeremiah (Jer. 8:9).
In July 2015 the annual pilgrimage to the mountain of Croagh Patrick in Ireland was cancelled due to treacherous weather conditions. Powerful winds, heavy rain and thick fog reduced visibility to less than 3 meters. However, several hundred people, including families with young children, ignored the warnings and attempted to set out from the base at Murrisk. Some people were treated by medical volunteers, including a 14-year-old girl suffering from hypothermia. So, people ignore warnings today, just like the people of Judah ignored Jeremiah’s warnings.
What about us? The Bible says, “We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. For since the message spoken through angels was binding (the Mosaic covenant was given by angels; Acts 7:53; Gal. 3:19), and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard Him” (Heb. 2:1-3). If the Jews disobedience was punished, as it was, then disregard for the good news about Jesus will bring greater punishment. Do we pay careful attention or ignore this great salvation?
We have seen that Jeremiah warned the Jews by reminding them of the dangerous situation that threatened their lives and their nation. Continual sin is serious and dangerous. Jeremiah’s message was that God will punish them because of their continual sinfulness and the only way out is to repent and turn around and follow Him. And the punishment is that the nation was conquered and the people were taken as salves to Babylon. But those who repented were able to return to restore the nation 70 years later.
Today God also says that we are in a dangerous situation. Sin is serious and dangerous. Unless we follow Jesus, we face God’s punishment. Because we’re all sinners, we’ll all die unless Christ returns beforehand. What happens after death depends on whether we have decided to follow Jesus or not. Those who don’t repent face eternal torment, while those who do repent face eternity with our creator and redeemer.
Let’s spread the message about the seriousness of sin and ignoring what God has done for us. We need to recognise our sinfulness and repent by turning around and accepting that Jesus took our` punishment.
Written, October 2015
A few weeks ago a Victorian woman died when she fell down a cliff in the Blue Mountains. She had ignored the warning signs and climbed over the safety fence. The police said it was a tragic warning for people to obey warning signs. Last week a British man also fell to his death off a cliff in Sydney after climbing a fence. It’s dangerous to ignore warnings.
In this article we are looking at the book of Zephaniah where the Jews are warned of an impending terrible destruction. We will see that, because of the sins of humanity, judgment is coming, but deliverance is promised for the repentant.
The Israelites were God’s special people who He rescued from Egypt so they could live in Canaan. The laws He gave them to follow are given in the books of Exodus to Deuteronomy of the Bible. After peaking in the days of King Solomon, their land was divided into Israel and Judah. Then in 722 BC, the Assyrians destroyed the northern kingdom of Israel.
Zephaniah was written about 630 BC during the reign of king Josiah (Zeph. 1:1). At this time Judah was a weak nation; surrounded by many enemies including the superpowers of Egypt, Assyria, and Babylonia.
Josiah’s father Amon and grandfather Manasseh were wicked kings who spread idolatry across Judah. They worshipped Baal, Asherah, and the stars and planets with child sacrifice to Molech and ritual prostitution (2 Ki. 21:6-9; 2 Chr. 33:6-9) and the righteous were martyred. Josiah turned back to God and repaired the temple, restoring temple worship in 622BC.
Zephaniah was part of a line of Old Testament prophets. He lived about 70 years after Isaiah and Micah and was a contemporary of Nahum and the young Jeremiah. He is recognised as the last prophet before the exile.
Before Zephaniah, Isaiah proclaimed God’s judgement and deliverance. He warned that Judah’s wickedness would be punished by the Babylonians. The judgment is called “the day of the Lord”. But they would be restored when the Messiah would reign. Micah also proclaimed God’s judgement and deliverance. He lists their sins, and predicts a ruler from Bethlehem and the restoration of a remnant. The main theme of these prophets was God’s judgment and God’s restoration of Judah. We will see that this is what Zephaniah prophesied as well. So he may have been already familiar with the content of his message from these earlier prophets.
When Zephaniah prophesised, the Judeans were threatened by foreign enemies and idolatry and sinfulness was prevalent. They were no longer following the laws given to Moses. So Zephaniah warns them of the consequences of their behavior.
God is the central character of the book of Zephaniah. At the beginning He is a merciless judge. But by the end He shows mercy and pardons people. The story is that God wants Judah to serve Him. But this is prevented by their sins. Through the judgment of “the day of the Lord”, Judah is restored to serve Him and they are joined by believing Gentiles.
The two main themes of Zephaniah are predictions of God’s judgment and God’s deliverance, which show His justice and mercy. Judah and other nations are to be judged and punished because of their sinfulness (1:2-3:8). This is to be followed by the restoration of a Jewish remnant (3:9-20). So an imminent threat is balanced by the hope of ultimate deliverance. The themes of judgment and restoration are linked by a call to repentance (2:1-3).
Looking at these linkages shown in the schematic diagram, four major themes can be identified: Humanity’s sinfulness, God’s warning, God’s judgment, and God’s deliverance. We will now look at each of these in turn.
Zephaniah shows that human sinfulness is a universal problem; it affected both Judah and the other nations.
The sins of Judah included: idolatry, syncretism (where God is worshipped through or alongside other gods), apostasy, violence, apathy, pride, love of money, oppression, rebellion, self-sufficiency, unruliness, ungodliness, greedy and corrupt leaders, lying, deceit, and thinking that God doesn’t punish sins or reward repentance. They didn’t “seek the Lord” or “inquire of Him” via prayer or the Scriptures (1:6). The sins of other nations included: pride, self-sufficiency, and insulting, mocking and threatening God’s people.
This sinfulness was the reason for God’s judgment. God had given His people standards to live by in the Mosaic law. So they should have known better.
Now we come to God’s response to their sins.
The prophets warned God’s people about the consequences of their sinfulness. They were breaking the covenant with their God. Instead of living like God’s people, they were living like pagans. They were breaking most of the ten commandments. The punishment for disobeying the covenant is given in the Pentateuch (Lev. 26:14-45; Dt. 28:15-68). It included being defeated by their enemies, having their cities besieged, plundered and destroyed and their people captured and scattered to other nations.
Zephaniah calls for repentance (2:3). “Seek the Lord, all you humble of the land, you who do what He commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lord’s anger.” There is deliverance for the repentant who trust God. But Jerusalem is unrepentant (3:6-7). They didn’t learn from the mistakes of the northern kingdom about 100 years earlier that lead to them being captured by the Assyrians and destroyed as a nation. So God is merciful, He warns His people of the consequences of their behaviour. And we know that king Josiah did repent.
There are two possible responses to a warning. The first is to ignore it.
Now we come to the major theme of God’s judgment.
Judgment is predicted for both Judah and other nations for their ongoing sinfulness.
First for the Jews. The “day of the Lord” is a time of great judgement for Judah. The judgment is directed to the unrepentant, those who don’t seek the Lord (1:6). Zephaniah gives three pictures of God’s judgement: a devastating flood (1:2-3), a great sacrifice (1:7-8), and a great battle (1:14-18). Everything on the ground will be devastated (1:2-3, 18). But, where will it occur? Both Judah and Jerusalem will be attacked (1:4). Jerusalem will be devastated (1:10-13) because of her sinfulness (3:1-5) and unrepentance (3:7). It was a judgement of the land of Judah.
When will the judgment occur? “The great day of the Lord is near—near and coming quickly” (1:7, 14). It’s imminent. It describes the desolation after an army invades Judah and Jerusalem (1:4-18a). Nothing will be able to save the Judeans (1:18a). It will be “a day of darkness and gloom, a day of clouds and blackness” (1:15). A time of wailing (1:11). This prediction was probably given at least 30 years before Babylonia invaded Jerusalem. That’s when the judgment occurred. In the meantime, the purpose of the distress was so Judah would repent.
Secondly, judgment is also predicted as total destruction for nations around Judah (2:4-6, 8-11, 12, 13-15). As there is judgment in all directions, no one can escape. God also promised to judge all the wicked Gentiles (3:8). This is when other nations experience “the day of the Lord”. It was announced by Zephaniah to call Judah to repentance (3:6-7). All these judgements occurred within 100 years of Zephaniah’s predictions. They have already been fulfilled.
God’s judgment in “the day of the Lord” shows that justice comes to all. Today we don’t see God’s justice and likewise in Zephaniah’s day he didn’t see God’s justice, but it did eventually come to all.
The other response to a warning is to take notice and change your behavior so as to avoid the consequences. Now we come to the other major theme of God’s deliverance.
Zephaniah wasn’t just a prophet of doom, but of doom and hope. After all God is characterized by both justice (when He punishes sinners) and mercy (when He restores the repentant). God’s judgment and His deliverance is an example of “the kindness and sternness of God” (Rom. 11:22). These are two aspects of God’s character. The kindness is for those who repent, while the sternness is for the unrepentant. So deliverance is predicted for both Judah and other nations.
First for the Jews. Jewish believers would be protected during “the day of the Lord” (2:3). Then God promises to restore a Jewish remnant (2:7; 3:10-13, 18-20). Deliverance and salvation follow judgment. The scattered Jews will return to the land of Judah. They will seek the Lord, trust in Him, obey Him and be humble (2:3; 3:12). They will resume the temple offerings. Their enemies will be punished and there will be peace and honesty in their land. Shame and wickedness will cease (3:11-13). The Jews will be praised and honored around the world – praise and honor has replaced their shame. This leads to joyful celebration in Jerusalem under God’s leadership (3:14-17). Singing has replaced their wailing (3:14), because the punishment has been taken away, the enemies turned back and God is with them (v.15). There is joy and singing in heaven as well. God “will rejoice over you with singing” (3:17).
When will the deliverance occur (Zeph. 3:10-20)? A Jewish remnant returned to Judah after 70 years of exile in Babylon. Although Gentiles called “on the name of the Lord” when they became Christians (Zeph. 3:9; Rom. 10:13), I don’t think that the deliverance described has been completed yet. Did Judah have peace (3:13)? No! After Jerusalem was rebuilt, Judea was ruled by the Greeks, Egyptians, Syrians and Romans. In 70 AD, the Romans destroyed Jerusalem and in 134 AD the Romans attacked again and the Jews were killed, enslaved and dispersed to surrounding countries. Since this time, Judea has been ruled by other nations and the Jews were persecuted and driven out of many regions culminating in the holocaust. Also the Jews have not yet been praised and honored in other lands (3:19-20).
Secondly, deliverance is also predicted for believing Gentiles. When God destroys Judah’s enemies: “Distant nations will bow down to Him, all of them in their own lands” (2:11) . When they realise the awesomeness of God, they will repent and worship Him. They will also seek His help in prayer and serve Him (3:9). This has been fulfilled to some degree in the Christian church, but it seems as though the full deliverance is yet to come.
God’s warning today
Just as God used Zephaniah to warn the Jews of his day, He uses the Bible and godly people to warn us today. Our warnings are different because we live in a different era to Zephaniah. Since Zephaniah wrote his book, Jesus came and died for our sins, the New Testament has been written and the good news of deliverance has gone out to all nations across the world. We aren’t God’s nation living in the promised land. Today, God’s people are those who have confessed their sins and chosen to follow Jesus Christ. They comprise the global church.
What is God warning us about today? As the Bible is God’s main warning sign to us, we will take some examples from Paul’s letters to various churches.
First, what did he warn unbelievers about? Paul preached about the need to repent and turn to God so we will not spend eternity in hell. We are all sinners (Rom. 3:23). Because of this we all deserve God’s punishment and God is going to judge everyone (Acts 17:31; Rom. 6:23). But forgiveness of sins and eternal life is available through Jesus (Acts 13:38; Rom. 6:23). When we confess our sins, God provides His unconditional forgiveness. So God is merciful. In the Bible He warns us of our situation and our need to repent. Jesus took the punishment for us when He was crucified.
When Paul addresses the sins of the self-righteous moralist, he writes “because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when His righteous judgment will be revealed” (Rom. 2:5). Also, Peter warns that God’s final judgment of the universe is coming as “the day of the Lord” (2 Pt. 3:7-10). So God warns people today of a coming judgment.
Some people ignore tornado warnings in the US because they may wait until they can see or hear it coming. Or they may think the probability of it affecting them is very small. Or they aren’t paying attention. Or they don’t realize the devastation it can cause. They don’t realize how serious it is. Do we realize the importance of God’s warnings?
Second, what did Paul warn believers about? Believers are those who have repented of their sin, whose sins are forgiven and they are redeemed to worship Christ as their Lord. Christians will not be judged for our sins because Jesus paid that judgment price on the cross for us when He died in our place. But we will be judged on the basis of how faithfully we have served God since we became Christians—and be rewarded accordingly at the judgment seat of Christ (2 Cor. 5:10). God wants us to serve Him. But this is hindered by our sins. In 1 Corinthians 10 Paul gives a warning from Israel’s history. He describes their sins (v.6-10) and the fact that they were punished for these (v.5). Then he makes the application to us: “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall” (1 Cor. 10:11-12).
It’s a warning to the self-confident. We can also be tempted like they were. They failed and sinned. We can also fail and sin. But a remnant repented. Let’s be a part of that remnant today.
Unconfessed sin hinders our daily fellowship with God. When we confess our sins they are forgiven by God because Christ’s death paid the penalty for all our sins and our daily fellowship with God our Father is restored. This confession should occur regularly in a believer’s life so we can experience God’s conditional forgiveness (Mt. 6:12, 14-15; 1 Jn. 1:5-2:2).
Of course Paul gives other warnings to believers in his letters. He warned against things like false teachers, false teaching, syncretism (mixing Christianity with other ideas and ways of living), factions, divisive people, misusing wealth, immorality, legalism, liberalism, pride, and giving up the faith.
We have seen that Zephaniah told the Jews that because of humanity’s sinfulness, God will judge the Jews and the Gentiles in the “day of the Lord”. And God did judge them. But God is merciful. He warns them of their situation and their need to repent. After this a Jewish remnant will be restored and they will worship Him as King of Israel.
The Jews should have known about this because the Pentateuch contains rewards for obedience and punishment for disobedience. God wanted them to repent – to turn back to following Him once again.
God still warns us today. Examples like this from the Old Testament warn us that we face the choice of whether to obey or disobey the Lord. Unbelievers are warned of the need to confess and repent of their sins in order to be delivered from God’s judgment. Whereas believers need to keep confessing their sins in order to maintain their daily fellowship with the Lord.
Even though it was written over 2,600 years ago, Zephaniah’s book is relevant to our times. We can apply the four main themes to ourselves. What are our sins? What are our gods? Are we apathetic? Are we materialistic? Are we selfish? How loyal are we to God? There is deliverance and salvation for the repentant who trust in the death of Jesus Christ for their sins. Do we have the hope of heaven? The hope of a better time to come.
So because of the sins of humanity, judgment is coming, but deliverance is promised for the repentant.
Written, December 2014
How many people continue to follow Jesus as their life progresses? Unfortunately some people who seem to start well in the Christian faith don’t finish well. What does the Bible say about those who turn away from God?
A backslider stops following the Lord and falls back into a previous sinful way of life. They desert the Christian faith and are unfaithful and unfruitful. It’s the opposite of repentance and conversion which is turning towards God. It’s also different to apostasy, which is when unbelievers become enemies of Christ after they were associated with the Christian faith (1 Tim. 4:1-5; 2 Tim. 3:1-13; Heb. 6:4-8; 10:26-31; 2 Pt. 2:20-22; 1 Jn. 5:16-17).
Let’s look at how we can avoid backsliding and recover from backsliding in our Christian life.
King Saul had some natural advantages in life: he was handsome and a head taller than anyone else (1 Sam. 9:2). When Saul was looking for his father’s lost donkeys, he met Samuel the prophet. At this time Samuel privately anointed Saul as king of Israel (1 Sam. 10:1). After this he received power from God and prophesised – He gave God’s message to the people (1 Sam. 10:6, 9-11). Then Samuel summoned the nation and went through a selection process until Saul was publicly declared to be the first king of Israel (1 Sam. 10:17-24). The people celebrated and shouted, “Long live the king”.
When Saul heard that the Ammonites had besieged the city of Jabesh Gilead, he organised an army of 330,000 men and defeated them (1 Sam. 11:1-11). Then the Israelites celebrated again and renewed their allegiance to God and confirmed Saul as their king (1 Sam. 11:14-15). This was the pinnacle of Saul’s life.
Samuel told Saul to wait for him at Gilgal and Samuel would come and offer sacrifices to God (1 Sam. 10:8; 13:7-15). When Saul became impatient, he disobeyed Samuel and God by offering the sacrifices himself and Samuel rebuked him. Only Levites were allowed to offer sacrifices and Saul was a Benjamite. That was the beginning of his backsliding. It was the first of several sins that resulted in him being replaced by David as king of Israel.
Saul had many military victories, but when he foolishly told his troops not to eat food, the enemy Philistines escaped (1 Sam. 14:24, 26, 47-48). Then Saul disobeyed God again by keeping the best animals and sparing the king when they defeated the Amalekites (1 Sam. 15:3, 9, 20). Then he proudly set up a monument in his own honor instead of acknowledging God (1 Sam. 15:12). The Bible says that he turned away from God (1 Sam. 15:10). Because he rejected God, God rejected him as king (1 Sam. 15:23).
After David defeated Goliath, Saul became extremely jealous of David and tried to kill him several times (1 Sam, 18:8-11, 28-29; 19:9-24). Then Saul chased him all around the land of Israel (1 Sam 18-26). During this time he had 85 priests killed, including the high Priest, because they helped David to escape (1 Sam. 22:6-23).
When he was afraid of the Philistines, Saul consulted the witch of Endor (1 Sam. 28:3-20). Finally when Saul was critically injured in battle he killed himself (1 Sam. 31:1-4).
So we have seen the rise and fall of king Saul because he turned away from God.
The same happened to king Solomon who turned away from God to idolatry after he married foreign women (1 Ki. 11:1-13). It says “Solomon did evil in the eyes of the Lord” and “The Lord became angry with Solomon because his heart had turned away from the Lord”. Both kings started well, but didn’t finish well. And this is shown in the graph of their spiritual state against time.
Kings of Judah
Some of the kings of Judah also began well, but didn’t finish well.
Joash ruled for 40 years from the age of seven years. While his uncle the High Priest was alive, he followed God (2 Chron. 24:1-16). During this time he repaired the temple. But after Jehoiada died Joash forsook God and worshipped idols (2 Chron. 24:17-27). When they were rebuked by the new High Priest, Joash had him killed. Then they were defeated by their enemies and Joash was assassinated. So his reign had two periods, one of godliness, followed by one of wickedness. And this is shown in the graph of his spiritual state against time.
His son Amaziah who reigned for 29 years followed this pattern. In the good years “He did what was right in the eyes of the Lord” (2 Chron. 25:1-13). During this period he obeyed God by dismissing the troops he had hired from the kingdom of Israel and defeated his enemies. But then he “turned away from following the Lord” and worshipped idols, attacked Israel and was defeated, and was assassinated (2 Chron. 25:14-24). So his reign had two periods, one of godliness, followed by one of wickedness.
His son Uzziah who reigned for 52 years also followed this pattern. In the good years “He did what was right in the eyes of the Lord” (2 Chron. 26:1-15). But afterwards “his pride led to his downfall” and he disobeyed God by taking a priestly role and was punished with leprosy and was banished from the palace for the rest of his life (2 Chron. 26:16-21). So his reign also had two periods, one of godliness, followed by one of wickedness.
Asa who ruled earlier for 41 years also followed this pattern. In the good years “He did what was right in the eyes of the Lord” (1 Ki. 15:11-15). Later he relied on a foreign king instead of on God, he imprisoned the prophet who rebuked him and he oppressed the people (2 Chron. 16:2-12). So his reign also had two periods, one of godliness, followed by one of wickedness.
All these kings of Judah started well, but didn’t finish well as shown in the graph of their spiritual state against time. They turned away from following the Lord.
Backsliding also occurred in New Testament times. The Galatians turned against the gospel by following Jewish legalism (Gal. 1:6; 4:9-11). They deserted God to follow a false gospel. False teaching and false teachers can deceive us. The Corinthians tolerated sexual immorality (1 Cor. 5:1-13). They were not concerned and carried on as though it didn’t matter.
Paul wrote to Timothy, “Do your best to come to me quickly, for Demas, because he loved this world, has deserted me and has gone to Thessalonica” (2 Ti. 4:9-10). It looks like Demas deserted Paul because he feared imprisonment and he loved this sinful world.
The cause of backsliding
Backsliding is when we stop following Christ. In this world, we’re all prone to failure. We all sin. Saul’s sin of disobedience was the beginning of his turning away from God. Sin is the source of backsliding. Sin is attractive, but it separates us from God.
Backsliding is a gradual process (a sliding back to a previous sinful condition). Remember Lot liked the fertile plain, then he settled near the city of Sodom, but he eventually moved into the city and became a city councillor. It was a gradual process.
The consequences of backsliding
Backsliding has a great impact on people’s lives and their family. Compare the lives of Lot and Abraham. God used Abraham and his descendants greatly, whereas Lot’s family were doomed. If we turn away from God we lose our personal relationship with the Lord (1 Jn. 1:6) and peace and joy and the assurance of God’s presence and His answer to our prayers (Ps. 66:18). It can also result in sickness and death (1 Cor. 11:30-32). There can be severe ongoing consequences even though a sin has been forgiven. For example, David’s grief with the death of Bathsheba’s baby son. And when we get to heaven we miss out on being rewarded by the Lord for our faithfulness (1 Cor. 3:15; 2 Jn 8).
Jesus said, “If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned” (Jn. 15:6). The sin of backsliding ruins a person’s Christian testimony and witness. Instead of remaining in touch with the Lord and demonstrating the fruit of the Spirit and bearing fruit, there is sinfulness and people ridicule them and their God.
These consequences are the dangers of backsliding.
The cure of backsliding
Like Saul, David failed when he sinned against Bathsheba and Uriah (2 Sam. 11). But he did something about it. Not all sin leads to backsliding and turning against God for an appreciable period of time. David confessed and repented (Ps. 32:1-5; 40:1-8; 51:1-19). He called out to God, acknowledged all the wrong things that he had done and turned around to follow God once again.
“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin” (Ps. 32:1-5). David experienced God’s mercy of forgiveness (v.1-2). He suffered when he refused to acknowledge his sin (v.3-4). But there was relief when he confessed his sin (v.5).
Likewise king Hezekiah repented of the sin of pride (2 Ch. 32:25-26). This contrast between Saul who backslid and David and Hezekiah who repented is shown in shown in the graph of their spiritual state against time. David and Hezekiah were restored to fellowship once again. Saul was not.
David said, “I waited patiently for the Lord; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God” (Ps. 40:1-3). “I desire to do your will, my God; your law is within my heart” (Ps. 40:8). His path was corrected and his relationship with God was restored. What a contrast to Saul who turned far away from God.
We will now look at the steps in the process of restoration, which will be illustrated in a diagram.
Conviction. The first step is to admit our sins instead of excusing them. Peter was convicted after he denied the Lord three times. The Bible says he wept bitterly (Mt. 26:75).
Confession. The next step is to confess our sin (1 Jn. 1:9). David said “I have sinned against the Lord” (12 Sam. 12:13).
Repentance. The next step is to change direction and turn around to follow God one again. It involves completely changed attitudes and behaviour. It is more than confessions or remorse. The Bible says it’s having a new heart and a new spirit (Ezek. 18:30-32). The churches in Revelation were urged to repent (Rev. 2:5, 16; 3:3, 19).
Forgiveness. After we are convicted and confess and repent, God offers forgiveness. He has great mercy. David was told “The Lord has taken away your sin” (2 Sam. 12:13). There are three kinds of forgiveness mentioned in the Bible.
God’s judicial forgiveness. God is a judge of all those who have never trusted in Him. This forgiveness removes the barrier to heaven. It is when an unbeliever comes to faith in Christ. If we acknowledge our sinfulness and believe that Jesus paid the penalty for us, then we are viewed as God’s children. Have you experienced this kind of forgiveness? If not, why not start following the Lord by confessing your sins and trusting Christ as Savior?
God’s parental forgiveness. God is a father of all those who have trusted in Him. This forgiveness restores a believer’s fellowship with God after it has been severed by sin. The Bible says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9).
Christians need to do this regularly. For example, “Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves” (1 Cor. 11: 28-29). This says we need to examine ourselves before participating in the Lord’s supper. It means admitting our sins and confessing them so our relationships can be restored with each other and with God. When they came together in Corinth, they were being selfish by discriminating against the poor (1 Cor. 11:20-21, 30-32). Their judgment was sickness and premature death, which was the Lord’s discipline. If we examine ourselves and get right with God, we will not come under His discipline. That’s why the Christian life should be full of confession. So our relationship with the Lord can be restored. The Christian life is full of restarts. Each of these involves conviction of sin, confession of sin and repentance to put things right.
Forgiving one another. This restores fellowship between believers. God cannot forgive us when we are unwilling to forgive one another (Mk. 11:25; Lk. 6:37). We are to forgive others when they acknowledge their wrongs (Mt. 18:15-17; Lk. 17:1-10).
After a backslider has been sorry for their sins and repented, then as God has forgiven them they should be forgiven and restored to Christian fellowship (2 Cor. 2:5-11).
Restoration. Once we are forgiven, we are restored to following Christ once again. This should be a time for celebration, like when the prodigal son returned home (Lk. 15:22-24).
Lessons for us
We have seen how to get right with God and how to stay right with God. How to draw near to God. How to be close to the Lord. And they are the same!
What does the graph of our spiritual state against time look like? Have we started by following Jesus in the first place? If yes, have we turned away from Him? Have we responded by taking the steps to restoration?
James encourages us to pray for backsliders like Elijah prayed for the kingdom of Israel who worshipped idols (Jas. 5:16-20). Such people wander from the truth and commit many sins. If someone helps them to confess their sins and repent by turning around to follow the Lord once again, then their sins will be forgiven and they will be saved from dying prematurely under God’s judgment. “The prayer of a righteous person is powerful and effective”. Paul also urged us to help restore a believer “caught in a sin” (Gal. 6:1-2).
Let’s be aware of our sinfulness. The Israelites were warned that when they became prosperous they would become proud and forget the Lord (Dt. 8:10-14). That is a big risk for most of us because we have food, houses, money and possessions. We are well off compared to most people in the world.
Saul’s backsliding began with an act of disobedience which led to a life of sinful behaviour. Sin is dangerous. It grows. Let’s respond to sin like David and practice conviction, confession and repentance. If we have wandered from the Lord, it’s good to know there is a way back. We can always turn around to follow the Lord once again. We can be restored like the prodigal son.
When we sin we don’t have to backslide because God has provided a way to turn back to Him.
Let’s be loyal to the Lord and finish well.
Written, Sep 2013
The importance of renewal
Recently I moved to a new place of employment. Before I left my old job I spent a day sorting through the stuff that I had collected in my office, keeping some things, but discarding many items that were no longer useful. Changing jobs was a good opportunity to clean up all the things I had accumulated after 14 years at my previous job.
Similarly, when people move to another dwelling they have many possessions to go through. Some have garage or yard sales to get rid of unwanted belongings. We accumulate lots of unnecessary things over the years. Also, there’s a limit to how much we can store. A new start can be necessary and refreshing, but it can also be challenging.
We follow a God who has given human beings new starts down through the ages. When evil was rampart early in history, God started again and re-populated the earth, beginning with Noah’s family. Noah lived right and obeyed God (Gen. 6:9). But children and descendants don’t always follow the ways of their parents and ancestors, and people still disobeyed God and wickedness once more became prevalent across the earth.
In the future God has promised a new start for the universe: “I am making everything new!” (Rev. 21:5 NIV). He calls it “a new heaven and a new earth” (Rev. 21:1). This will be idyllic, as God “will live with … His people” (Rev. 21:3). It will be a world where everyone is right with God; like it was in the beginning, in the garden in Eden (Acts 3:21; 2 Pet. 3:13).
Many people received a new start in life from Jesus. Those with serious disabilities and diseases were healed, demons were exorcised and death was reversed. A demon-possessed man who lived in the tombs and wore no clothes was cured and restored to be “in his right mind” (Mk. 5:1-17). Lazarus was raised from death to life (Jn. 11:1-44)!
Jesus gave many people a new direction in life. The disciples changed their occupations when they followed Jesus (Mt. 4:19). Zacchaeus, a wealthy and corrupt tax collector, changed his ways, becoming generous to the poor and those he had cheated (Lk. 19:8). However, the rich young man remained the same and went away sad (Mt. 19:16).
Jesus told people they should repent instead of perishing in hell (Lk. 13:3,5). This means to turn around and go in a different direction. He came to rescue these people (Lk. 19:10). It is like giving them a new start. Such a transformation needs to come from within and not just be external. Judas Iscariot seemed to make a new start with Jesus, but he didn’t change internally. This led to despair and suicide (Mt. 27:3-5).
At Pentecost, those who followed Jesus were empowered by the Holy Spirit and when they spoke about 3,000 people joined them (Acts 2:1-41). Many others had a radical new start as well. Paul was converted from a persecutor to a preacher (Gal. 1:23). The slave Onesimus became a partner (Phile. 16-17). Those in the church at Thessalonica turned from idolatry to Christianity (1 Th. 1:9). In fact, all Christians are part of God’s new creation (2 Cor. 5:17). This is the most important new start we can make.
Each day is a new day. It brings fresh opportunities and challenges. We can make a new start each day to follow Christ and serve His purposes in our part of His world. This means being willing to dispose of the rubbish in our lives and to allow the Holy Spirit to renew our thoughts and attitudes (Eph. 4:23-24). Prayer and recalling God’s goodness is a great way to start each day (Ps. 5:3; 88:13). Then we will know, like Jeremiah, that God’s faithfulness is great; His mercies are new every morning (Lam. 3:23).