Good start, but bad finish
John Akhwari had a good start in the 1968 Olympic marathon race, but he also had a bad finish. He fell during the race and dislocated his knee but kept on going to finish last over one hour behind the winner. Likewise, the town of Bethel in Israel had a good start but a bad finish.
Bethel was 20 km (12 miles) north of Jerusalem; west of Ai (Gen. 12:8) and south of Shiloh (Jud. 21:19). It has been identified with modern Beitin (or Benin) or with el-Bireh. Bethel was on the ancient north-south ridge road that has been referred to as the Road of the Patriarchs. This road went through Shechem, Shiloh, Bethel, Jerusalem, Hebron and Beersheba.
Bethel was on the northern border of the land allocated to the tribe of Benjamin and Jerusalem was on the southern border. Bethel was assigned to the Benjamites, but they did not possess it, as the Ephraimites captured it from the Canaanites (Josh. 18:21-22; Jud. 1:22-26). So Bethel was an Ephraimite town (1 Chron. 7:28). (more…)
Recently I heard someone say that all our problems would be solved if we followed the Golden Rule: “Treat others as you would like them to treat you”. It was their key to harmonious and peaceful relationships. Whereas the Bible says that the good news about Jesus Christ is the key to solving our problems and restoring our relationships.
The Pope’s recent exhortation to the Roman Catholic church “On the proclamation of the gospel in today’s world” encouraged them to spread the message of the gospel; the good news about Jesus Christ. But the exhortation makes some claims about Mary the mother of Jesus Christ that are inconsistent with the Bible. Is the different teaching with regard to Mary significant? Is it syncretism (the combination of different or opposing forms of belief or practice)? Is the Pope teaching a different gospel to the Bible’s gospel (Gal. 1:6-9)?
The Bible’s “good news”
The word “gospel” is the translation of a Greek word that means “good news” (Strongs #2098) and the word “evangelist” is the translation of a Greek word that means “a preacher of good news” (Strongs #2099). Paul summarised the Biblical gospel, “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved … For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:1-4NIV). He said that Christ’s death and resurrection is the key to solving our problems.
The Bible says that the root cause of all our problems is that everyone has sinned – resulting in separation from God and eternal punishment (Rom. 3:23; 6:23). The only means of rescue is salvation by faith in Christ (Eph. 2:8, 9). In the beginning of time, God created a perfect world where there was no sin. But this world changed and there was disease, suffering, decay and death after Adam and Eve sinned. Now we all inherit this sinfulness. Because sin separates us from God, we are excluded from heaven. But God planned to rescue us from our sinful ways by sending His Son, Jesus Christ, to earth to fix the relationship between us and God. Jesus took the punishment for sin that we deserve by dying for us so that those who accept the rescue plan can live with Him eternally in heaven. Jesus also summarised the Biblical gospel, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16). The “good news” is also summarized in the Postscript.
The characters involved today in the good news of salvation for humanity are:
- God the Father planned it.
- Jesus Christ obeyed the plan.
- Missionaries and preachers communicate the message from the Bible (Rom. 10:14-17).
- The Holy Spirit empowers the messengers, convinces people of their sinfulness and need of salvation, and empowers them to repent and turn to Christ in faith (Jn. 16:8; 1 Cor. 2:4-5; Ti. 3:5).
Mary has no role at all—she is not mentioned in the Bible after the church commenced on the day of Pentecost.
A different “good news”
Paul was astonished when the Galatians turned “to a different gospel – which is really no gospel at all” (Gal. 1:6-7). He states that false teachers were “trying to pervert the gospel of Christ” and should be “eternally condemned” (Gal. 1:7-9). These strong words are repeated to emphasize their importance.
A “different gospel” differs from the Bible’s good news. It either adds to it or takes away from it, and Revelation warns against this tampering with aspects of the Gospel (ch. 22:18-19; 1:5; 4:11; 21:1-22:6). For example, the Pharisees and Sadducees added extra rules and regulations to the true gospel (Mt. 16:5-12). This gospel says there are things you must do to get saved and stay saved. Paul rebuked Peter in Galatia because he was “not acting in line with the truth of the gospel” (Gal. 2:14).
The Pope’s “good news”
Although the Pope’s exhortation addresses “the proclamation of the gospel”, it is difficult to determine his understanding of the gospel from this document. He says “Christians have a duty to proclaim the gospel” (p. 14), but doesn’t explain the gospel very well. For example, “Before all else, the gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others “ (p. 34). How are we to respond? He mentions preachers “bringing Jesus” to others (p. 85). What do they preach? There is little mention of sin, confession and repentance in the exhortation (Lk. 15:7; p. 14-15).
The best statements on the gospel in the exhortation are:
- “Those who accept his (Jesus’) offer of salvation are set free from sin, sorrow, inner emptiness and loneliness” (p.3).
- “The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice” (p.6).
- “The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ” (p.10).
- The missionary mandate of Jesus is quoted, “go and make disciples” (Mt 28:19-20; p. 19).
- “In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (p. 31-32).
- “Let us go forth to offer everyone the life of Jesus Christ” (p.41).
- “Evangelization as the joyful, patient and progressive preaching of the saving death and resurrection of Jesus Christ must be your absolute priority” (p. 89)
- “Witness to the saving love of the Lord” (p. 98).
- “Bring the love of Jesus to others” (p. 103).
- “But always keeping in mind the fundamental message: the personal love of God who became man, who gave himself up for us, who is living and who offers us his salvation and his friendship” (p. 103).
- In a sermon “the Lord, more than his minister, will be the centre of attention” (2 Cor. 4:5; p. 110).
However, “Journeying together to shrines” is given as an example of evangelization (p. 101) and the exhortation concludes with a section on “Mary, the Mother of evangelization” (p. 211-217). This is a great concern because as Mary is no longer alive on earth, she has nothing to do with evangelization today. Instead her body has decayed to dust and her soul and spirit are with the Lord in heaven. She is not “Jesus’ gift to his people” (p. 211) and not the “Star of the new evangelization” (p.214) and not the one to pray to for help “to proclaim the good news of Jesus” (p.216).
Although the Pope rejects syncretism (the combination of different or opposing forms of belief or practice) with the followers of non-Christian religions (p. 187), he accepts scyncretism between the Bible and extra-Biblical teachings on Mary.
Does it matter?
Paul said that the gospel advanced when he was imprisoned in Philippi: “Because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Phil. 1:14-18).
Those that preached Christ out of envy, rivalry and selfish ambition had the right message but the wrong motives. But Paul rejoiced because the gospel message they preached was true. When the Pope preaches about Christ, the message is true, but when He introduces Mary as an essential part of evangelization and Christianity, the message is jeopardized. Paul rejoiced when the message was true, but he rebuked when it was false (Gal. 2:14). So we can rejoice when the Pope and the Roman Catholics preach about Christ, but we should rebuke them when they are “not acting in line with the truth of the gospel” with regard to Mary (Gal. 2:14).
So the gospel message in the Pope’s exhortation contains a combination of truth and error. In this sense it is different to the Bible’s gospel (Gal. 1:6-9). The main error is the inclusion of Mary as an essential part of Christianity. Although God can use the truth, people can be deceived by this error. This false teaching about Mary is a significant addition to the Bible’s message (Rev. 22:18-19). It is syncretism (the fusion of different or opposing forms of belief or practice).
When we proclaim the good news about Jesus Christ, let’s remember it’s all about Jesus, and not Mary.
Postscript – Summary of the “good news”
God loves you and wants you to have a full and satisfying life:
- “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
- “I (Jesus) have come that they may have life, and have it to the full” (Jn. 10:10).
We are separated from God because we all disobey God, and so we can’t know and experience His love or have a full and satisfying life:
- “All have sinned and fall short of the glory of God” (Rom. 3:23).
- “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).
The only way to be free from the sin that separates us from God is Jesus Christ. Jesus Christ died on a cross to take the punishment for our sin. Jesus’ death and resurrection made it possible to remove our separation from God:
- “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8).
- “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (Jn. 14:6).
We must personally invite Jesus to come into our lives and take charge:
- “To all who did receive Him (Jesus), to those who believed in His name, He gave the right to become children of God” (Jn. 1:12).
- “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Eph. 2:8-9).
Here’s how to respond to the “good news”:
- Admit that you are a sinner.
- Believe that Jesus Christ loves you so much He died for you so you can be close to God.
- Change your mind about sin—be willing to break your sinful habits and build good habits by obeying God’s word, the Bible. The Bible calls this “repentance”. It’s a 180 degree turn towards God.
- Ask God to live in you through His Spirit, to forgive you for the sinful things you have done and take charge of your life.
Written, January 2014