The World Cup is being played in Russia under the FIFA Regulations and the International Football Association’s laws of the game. Disobeying the laws can result in a yellow card or a red card. So far there have been three red cards in the 2018 World Cup. The Bible contains God’s laws for humanity. It tells us about our world and shows us the best way to live. And it tells us what God has done for us.
Paul summarized the good news in the Bible about Jesus as:
“For what I received I passed on to you as of first importance: that Christ died for (because of) our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4NIV). He says that Christ’s death, burial and resurrection occurred in the way they were foretold in the Old Testament. Likewise, we will see that believers are to follow the New Testament.
In Isaiah 52:12 – 53:12 the prophet Isaiah describes a righteous suffering servant who will bear people’s sins so they can be spiritually healed. It’s clear that the servant will die:
“By oppression and judgment he was taken away (an unjust death).
Yet who of his generation protested?
For he was cut off from the land of the living (a death before reaching old age);
for the transgression of my people he was punished …
though he had done no violence,
nor was any deceit in his mouth” (Isa. 53:8, 9b).
It will be an unjust death administered as punishment for an alleged crime.
The reason for his death is given as:
“But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed (spiritually).
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all” (Isa. 53:5-6).
The servant dies so that people can receive spiritual healing and peace because he takes the punishment for their sins, iniquities and transgressions.
These predictions were fulfilled when Jesus was crucified. His alleged crimes were blaspheme (Mt. 26:65), subversion and opposing Caesar (Lk. 23:2). Clearly, Jesus died for (because of) our sins. And His death was confirmed by His burial.
The servant’s burial is described as:
“He was assigned a grave with the wicked,
and with the rich in his death” (Isa. 53:9a).
These predictions were fulfilled when Jesus was crucified together with two criminals. And He was buried in a new tomb by Joseph, “a rich man from Arimathea” (Mt. 27:57). The Jewish religious leaders planned to have Him buried as a criminal, but God over-ruled and He was buried in a tomb prepared by “a prominent member of the Council (the Jewish Sanhedrin)” (Mk. 15:43).
In our experience death is terminal and permanent. But the Bible says that Christ’s death was temporary. It was interrupted by His resurrection, which is the reversal of death.
In a song expressing his trust in God for safety when he faced death, David said:
“Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
because you will not abandon me to the realm of the dead,
nor will you let your faithful one see decay” (Ps. 16:9-10).
Peter explained that David was referring to the resurrection of Jesus:
“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven …” (Acts 2:29-34).
Jesus also said that Jonah’s three days in the belly of a huge fish was sign that He would be in the grave for three days (Mt. 12:40). So Jonah’s near-death experience symbolized Christ’s death and resurrection, including the time frame involved.
These predictions were fulfilled when Jesus was raised back to life. Paul says that people could verify this with eyewitnesses because Jesus appeared to the apostles and to more than 500 people at the same time (1 Cor. 15:5-6).
According to Jesus
Jesus also said that His life was a fulfilment of the Old Testament. He told the Jewish leaders, “These are the very Scriptures (the Old Testament) that testify about me” (Jn. 5:39). Before His death He told the disciples, “It is written (in the Old Testament): ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me (in the Old Testament) is reaching its fulfillment” (Lk. 22:37). This is a quotation from Isaiah 53:12.
And after His resurrection He told the two on the way to Emmaus, ‘”How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter His glory?” And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures (the Old Testament) concerning Himself’ (Lk. 24:25-27).
And He told the disciples, ‘”This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then He opened their minds so they could understand the Scriptures. He told them, “This is what is written (in the Old Testament): The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things” (Lk. 24:44-48). In this passage, “the Law of Moses, the Prophets and the Psalms” means all the old Testament as Psalms was the first book in the writings category of the Jewish Scriptures.
There are three aspects to the good news about Jesus: the death of Christ for our sins, His burial that confirms His death, and His resurrection that shows His victory over death and that God accepted Christ’s sacrifice for sin. We have seen that each of these happened as the Old Testament predicted. The phrase “according to the Scriptures” occurs twice in this short passage, indicating the importance of these Old Testament prophecies (1 Cor. 15:3-4). They are mentioned before the eyewitnesses (v.5-7). So what the Bible says is more important than what someone else says.
The Old Testament prophecies are also important because they show that Christ’s work for us was planned long ago. Likewise, God’s plan for us was recorded in the New Testament many years ago. Because we are under the new covenant instead of the law of Moses, the Scriptures that we are to follow are those written to the church (Acts to Revelation).
The other instance of “according to the Scriptures” in the Bible is, ‘If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well’ (Jas. 2:8ESV). This is the fourth reason that James gives for condemning favoritism. If we really loved our neighbors as ourselves, we would treat them as we want to be treated. We learn from the parable of the Good Samaritan that our neighbor is anyone who has a need which we can help to meet (Lk. 10:29-37). And this is “according to the Scripture” because it’s a quotation from Leviticus 19:18.
Lessons for us
What the Bible says is more important than the laws of football. Jesus lived, died, was buried and rose again “according to the Scriptures” or as the Bible predicted. What about us? Do we live as the Bible (God) says we should? Do we believe Jesus Christ is who the Bible says He is? Do we trust and rely on Him for our salvation? Do we recognize our sinfulness and separation from God? Have we confessed our sinfulness to God? Are we living for God or just for ourselves?
Written, June 2018
Recently I heard someone say that all our problems would be solved if we followed the Golden Rule: “Treat others as you would like them to treat you”. It was their key to harmonious and peaceful relationships. Whereas the Bible says that the good news about Jesus Christ is the key to solving our problems and restoring our relationships.
The Pope’s recent exhortation to the Roman Catholic church “On the proclamation of the gospel in today’s world” encouraged them to spread the message of the gospel; the good news about Jesus Christ. But the exhortation makes some claims about Mary the mother of Jesus Christ that are inconsistent with the Bible. Is the different teaching with regard to Mary significant? Is it syncretism (the combination of different or opposing forms of belief or practice)? Is the Pope teaching a different gospel to the Bible’s gospel (Gal. 1:6-9)?
The Bible’s “good news”
The word “gospel” is the translation of a Greek word that means “good news” (Strongs #2098) and the word “evangelist” is the translation of a Greek word that means “a preacher of good news” (Strongs #2099). Paul summarised the Biblical gospel, “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved … For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:1-4NIV). He said that Christ’s death and resurrection is the key to solving our problems.
The Bible says that the root cause of all our problems is that everyone has sinned – resulting in separation from God and eternal punishment (Rom. 3:23; 6:23). The only means of rescue is salvation by faith in Christ (Eph. 2:8, 9). In the beginning of time, God created a perfect world where there was no sin. But this world changed and there was disease, suffering, decay and death after Adam and Eve sinned. Now we all inherit this sinfulness. Because sin separates us from God, we are excluded from heaven. But God planned to rescue us from our sinful ways by sending His Son, Jesus Christ, to earth to fix the relationship between us and God. Jesus took the punishment for sin that we deserve by dying for us so that those who accept the rescue plan can live with Him eternally in heaven. Jesus also summarised the Biblical gospel, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16). The “good news” is also summarized in the Postscript.
The characters involved today in the good news of salvation for humanity are:
- God the Father planned it.
- Jesus Christ obeyed the plan.
- Missionaries and preachers communicate the message from the Bible (Rom. 10:14-17).
- The Holy Spirit empowers the messengers, convinces people of their sinfulness and need of salvation, and empowers them to repent and turn to Christ in faith (Jn. 16:8; 1 Cor. 2:4-5; Ti. 3:5).
Mary has no role at all—she is not mentioned in the Bible after the church commenced on the day of Pentecost.
A different “good news”
Paul was astonished when the Galatians turned “to a different gospel – which is really no gospel at all” (Gal. 1:6-7). He states that false teachers were “trying to pervert the gospel of Christ” and should be “eternally condemned” (Gal. 1:7-9). These strong words are repeated to emphasize their importance.
A “different gospel” differs from the Bible’s good news. It either adds to it or takes away from it, and Revelation warns against this tampering with aspects of the Gospel (ch. 22:18-19; 1:5; 4:11; 21:1-22:6). For example, the Pharisees and Sadducees added extra rules and regulations to the true gospel (Mt. 16:5-12). This gospel says there are things you must do to get saved and stay saved. Paul rebuked Peter in Galatia because he was “not acting in line with the truth of the gospel” (Gal. 2:14).
The Pope’s “good news”
Although the Pope’s exhortation addresses “the proclamation of the gospel”, it is difficult to determine his understanding of the gospel from this document. He says “Christians have a duty to proclaim the gospel” (p. 14), but doesn’t explain the gospel very well. For example, “Before all else, the gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others “ (p. 34). How are we to respond? He mentions preachers “bringing Jesus” to others (p. 85). What do they preach? There is little mention of sin, confession and repentance in the exhortation (Lk. 15:7; p. 14-15).
The best statements on the gospel in the exhortation are:
- “Those who accept his (Jesus’) offer of salvation are set free from sin, sorrow, inner emptiness and loneliness” (p.3).
- “The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice” (p.6).
- “The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ” (p.10).
- The missionary mandate of Jesus is quoted, “go and make disciples” (Mt 28:19-20; p. 19).
- “In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (p. 31-32).
- “Let us go forth to offer everyone the life of Jesus Christ” (p.41).
- “Evangelization as the joyful, patient and progressive preaching of the saving death and resurrection of Jesus Christ must be your absolute priority” (p. 89)
- “Witness to the saving love of the Lord” (p. 98).
- “Bring the love of Jesus to others” (p. 103).
- “But always keeping in mind the fundamental message: the personal love of God who became man, who gave himself up for us, who is living and who offers us his salvation and his friendship” (p. 103).
- In a sermon “the Lord, more than his minister, will be the centre of attention” (2 Cor. 4:5; p. 110).
However, “Journeying together to shrines” is given as an example of evangelization (p. 101) and the exhortation concludes with a section on “Mary, the Mother of evangelization” (p. 211-217). This is a great concern because as Mary is no longer alive on earth, she has nothing to do with evangelization today. Instead her body has decayed to dust and her soul and spirit are with the Lord in heaven. She is not “Jesus’ gift to his people” (p. 211) and not the “Star of the new evangelization” (p.214) and not the one to pray to for help “to proclaim the good news of Jesus” (p.216).
Although the Pope rejects syncretism (the combination of different or opposing forms of belief or practice) with the followers of non-Christian religions (p. 187), he accepts scyncretism between the Bible and extra-Biblical teachings on Mary.
Does it matter?
Paul said that the gospel advanced when he was imprisoned in Philippi: “Because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Phil. 1:14-18).
Those that preached Christ out of envy, rivalry and selfish ambition had the right message but the wrong motives. But Paul rejoiced because the gospel message they preached was true. When the Pope preaches about Christ, the message is true, but when He introduces Mary as an essential part of evangelization and Christianity, the message is jeopardized. Paul rejoiced when the message was true, but he rebuked when it was false (Gal. 2:14). So we can rejoice when the Pope and the Roman Catholics preach about Christ, but we should rebuke them when they are “not acting in line with the truth of the gospel” with regard to Mary (Gal. 2:14).
So the gospel message in the Pope’s exhortation contains a combination of truth and error. In this sense it is different to the Bible’s gospel (Gal. 1:6-9). The main error is the inclusion of Mary as an essential part of Christianity. Although God can use the truth, people can be deceived by this error. This false teaching about Mary is a significant addition to the Bible’s message (Rev. 22:18-19). It is syncretism (the fusion of different or opposing forms of belief or practice).
When we proclaim the good news about Jesus Christ, let’s remember it’s all about Jesus, and not Mary.
Postscript – Summary of the “good news”
God loves you and wants you to have a full and satisfying life:
- “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (Jn. 3:16).
- “I (Jesus) have come that they may have life, and have it to the full” (Jn. 10:10).
We are separated from God because we all disobey God, and so we can’t know and experience His love or have a full and satisfying life:
- “All have sinned and fall short of the glory of God” (Rom. 3:23).
- “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).
The only way to be free from the sin that separates us from God is Jesus Christ. Jesus Christ died on a cross to take the punishment for our sin. Jesus’ death and resurrection made it possible to remove our separation from God:
- “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8).
- “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (Jn. 14:6).
We must personally invite Jesus to come into our lives and take charge:
- “To all who did receive Him (Jesus), to those who believed in His name, He gave the right to become children of God” (Jn. 1:12).
- “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Eph. 2:8-9).
Here’s how to respond to the “good news”:
- Admit that you are a sinner.
- Believe that Jesus Christ loves you so much He died for you so you can be close to God.
- Change your mind about sin—be willing to break your sinful habits and build good habits by obeying God’s word, the Bible. The Bible calls this “repentance”. It’s a 180 degree turn towards God.
- Ask God to live in you through His Spirit, to forgive you for the sinful things you have done and take charge of your life.
Written, January 2014
We are not condemned to be punished: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1 NIV). The phrase “in Christ Jesus” shows that God now sees us united with Him – we belong to Him. The phrase “no condemnation” shows that we are sinners who have been forgiven, not sinners who are condemned to be punished.
We are empowered by the Holy Spirit, who has freed us from the power of sin: “Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” (Rom. 8:2). Of course, our victory over sin will not be complete until we are in the presence of the Lord (Rev. 21:4).
We have eternal life and peace: “The mind controlled by the Spirit is life and peace” (Rom. 8:6). There is a future to look forward to and assurance that everything is under God’s control.
We are led by the Holy Spirit: Believers are described as, “those who are led by the Spirit of God” (v.14). The Spirit can lead us through various means such as the Bible, prayer, praise and other believers.
The Holy Spirit helps us and prays for us: “The Spirit helps us in our weakness … the Spirit intercedes for the saints in accordance with God’s will” (Rom. 8:26-27). When we are feeling weak, fearful or inadequate, let’s remember that the Holy Spirit pleads to God for us.
We have fellowship with God as children in His family: “We are God’s children” (Rom. 8:16). We also have an inheritance: “If we are children, then we are heirs – heirs of God and co-heirs with Christ” (Rom. 8:17). God is generous; He has given us Jesus and a wonderful future.
We will receive new bodies when Christ returns: “We wait eagerly for … the redemption of our bodies” (Rom. 8:23). These bodies will never wear out.
God works for our good: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28). We are secure because God is in control. Whatever the situation, God will bring good out of it.
We will be transformed to be like Christ: “Those God foreknew He also predestined to be conformed to the likeness of His Son” (Rom. 8:29). Whatever God allows in our lives is designed to make us more like Christ. This process will be complete when Christ returns and we will be transformed to be like Him – free from sin and with resurrected bodies.
We are justified and will be glorified: “Those He justified, He also glorified” (Rom. 8:30). We are free from the guilt of sin, the penalty of sin, and even the power of sin in our lives and will share His glory.
God is for us and no one can accuse, condemn, or defeat us: “If God is for us, who can be against us?” (Rom. 8:31-34). We are on the winning side because God is on our side.
Nothing can separate us from God’s love (Rom. 8:35-39). Death can’t and life can’t. The angels can’t and the demons can’t. Our fears, worries, and even the powers of hell can’t keep God’s love away. Whether we are high above the sky or in the deepest ocean, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. The conclusion is that we are “more than conquerors through Him who loved us” (Rom. 8:37). Through Christ we have overwhelming victory.
What encouraging promises: We are not condemned, but will be transformed to be like Christ; God works for our good; He empowers us by the Holy Spirit; and nothing can separate us from His love.
Start enjoying all this good news today.
Published, April 2006