“By not doing enough to fight global warming, we’re trashing the planet” says National Geographic magazine. “How hot can it get before truly catastrophic changes are set in motion?”. And Wikipedia warns of “abrupt climate change as it approaches and surpasses 2°C above pre-industrial levels”. It also mentions the possibility of “accelerated global warming”, “runaway climate change”, “climate collapse” and “climate apocalypse”. Others mention a “climate emergency”, “climate crisis”, “climate breakdown”, “irreversible climate destabilization”, “abrupt and irreversible environmental changes” and “interconnecting calamities”. That’s alarmist. It’s creating a culture of fear and panic. And climate change is blamed for any extreme weather. But are these warnings justified? (more…)
The idea of seven heavens is found in Islam, Judaism and Hinduism. In Islam and Judaism, the divine throne is said to be in or above the seventh heaven. In Hinduism, the god Brahma lives in the seventh heaven. However, none of these ideas are mentioned in the Bible.
It is thought that the myth of seven heavens came from ancient astrologists who could identify seven great heavenly objects (the Moon, Mercury, Venus, the Sun, Mars, Jupiter and Saturn) and assumed that each was moving in a separate heaven, in a series of layers above the earth. These were the only objects that people could see in the sky that moved with respect to the fixed stars. They gave us the names of the week: Sunday after the sun, Monday after the moon, and Tuesday to Friday after the Norse versions of Mars, Mercury, Jupiter and Venus, and Saturday after Saturn.
In the Old Testament, the Hebrew word “samayim” (Strongs #8064) is translated as “heaven” or “heavens” and has the following meanings according to the context in which the word is used:
- The earth’s atmosphere: “the rain had stopped falling from the sky” (Gen. 8:2NIV).
- The realm of the stars: “the stars in the sky” (Gen. 22:17).
- The dwelling place of God and the angels: “Hear from heaven, your [God’s] dwelling place” (2 Chron. 6:21).
Another expression representing the dwelling place of God is “the highest heaven” (literally the heaven of heavens): “To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it” (Dt. 10:14). This expression doesn’t represent multiple heavens, but the uniqueness of God’s home compared to the atmosphere and the stars.
In the New Testament, the Greek word “ouranos” (Strongs #3772) is translated as “heaven” or “heavens” and has the following meanings according to the context in which the word is used:
- The earth’s atmosphere: “the birds of the air” (Mt. 6:26).
- The realm of the stars: “the stars in the sky” (Heb. 11:12).
- The dwelling place of God and the angels: “Father in heaven” (Mt. 6:9; 12:50).
- God: “I have sinned against heaven [referring to God, by metonymy] and against you” (Lk. 15:18).
Christ’s incarnation and ascension is described as: “He who descended is the very one who ascended higher than all the heavens” (Eph. 4:10). This expression doesn’t represent multiple heavens, but the uniqueness of God’s home compared to the atmosphere and the stars.
Paul said that he was “caught up to the third heaven”, which was “paradise” (2 Cor. 12:2-4). If God’s dwelling place is the third heaven, then the other two heavens are the earth’s atmosphere and the universe beyond the earth.
So, the Bible refers to three different heavens, not seven heavens. These are three usages of the word “heaven”, not a series of layers above the earth. God dwells in the “highest heaven”, which is unique (Lk. 2:14). It is not necessarily physically uppermost or furthest from the earth, but it is superior and supreme. That is why Jesus is “exalted above the heavens”; He is greater than anything in the atmosphere and the rest of the universe (Heb. 7:26). Today, we mainly use the word “heaven” for God’s dwelling place.
Written, April 2012