The Greek word paradeisos (Strongs #3857) only occurs in the following three passages of the New Testament. It is an ancient Persian word meaning “enclosure, garden, or park”.
When Jesus was being crucified one of the criminals alongside Him said, “Jesus, remember me when you come into your kingdom” Then Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Lk. 23:42-43).
When Paul described a vision he had 14 years ago, he said “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (2 Cor. 12:2-4).
Jesus concludes His message to the church at Ephesus with, “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev. 2:7).
As Paul says he was “caught up to the third heaven” and “caught up to paradise”, “paradise” is synonymous with “the third heaven”. This is the heaven which is God’s abode (see link). The other ways of using the Greek word for “heaven” in Scripture are the earth’s atmosphere and the universe of stars and galaxies. So Paul had a personal audience with the Lord.
The repentant thief was promised that when he died from crucifixion, his soul and spirit would go to God’s dwelling place. However, according to Thayer’s Greek Lexicon, some Jews thought that in this context “paradise” was the part of Hades which was the abode of the souls of the pious until the resurrection (Lk. 16:23).
The passage in Revelation says that true believers will enjoy eternal life in heaven, just like Adam and Eve enjoyed being in the Garden of Eden before they sinned. Note that it is called “the paradise of God” because God is there.
So the word “paradise” is used in the Bible to describe where God lives. This place is commonly called “heaven”.
Written, January 2015
Also see: The good thief went to “Paradise (Lk. 23:43). Lazarus went to “Abraham’s bosom” (Lk. 16:22NKJV). Are they two different places? Are they intermediate heavens or the real thing? And where do Christians go who die today?
The good thief went to “Paradise (Lk. 23:43). Lazarus went to “Abraham’s bosom” (Lk. 16:22NKJV). Are they two different places? Are they intermediate heavens or the real thing? And where do Christians go who die today?
Paul wrote that he had been “caught up to the third heaven”, which was “paradise” (2 Cor. 12:2-4NIV). In the New Testament, the Greek word “ouranos” (Strongs #3772) is translated as “heaven” or “heavens” and is used in three contexts: the earth’s atmosphere (Mt. 6:26), the realm of the stars (Heb. 11:12) and God’s dwelling place (Mt. 6:9; 12:50). So “paradise” is another name for the “heaven” where God is; they are synonyms. Furthermore, the term “third heaven” doesn’t mean that there are three levels or stages of heaven.
When Jesus died He committed His spirit to God the Father who lives in heaven (Lk. 23:46). This was soon after He told the good thief, “today you will be with me in paradise” (Lk. 23:43). So Jesus and the good thief both went to heaven after they died. As their bodies were placed in graves, the part of them that went to heaven was their spirit and soul.
When Lazarus died, “angels carried him to Abraham’s side” (Lk. 16:22). For a Jew to be with Abraham would be a place of bliss. If the setting of the story is after Christ’s resurrection, “Abraham’s side” is synonymous with heaven. If the setting is earlier, then we need to look at the Old Testament. At the end of his life on earth, “Elijah went up to heaven in a whirlwind” (2 Ki. 2:11). Although Elijah went to heaven without dying, this seems to indicate that at this time heaven would also be the destiny of the soul of the righteous after death, which supports “Abraham’s side” being synonymous with heaven. On the other hand, some say that the righteous of the Old Testament only went to heaven at Christ’s ascension. However, the passages they use to support this view are addressing Christ’s ascension and incarnation (Eph. 4:8-10) and His resurrection (Acts 2:27, 31), not events in the spirit world.
The three phases of the Christian’s life is described in 2 Corinthians 5:1-9. They are:
- When alive on earth, their spirit and soul are united with their body. This phase is ended by death when the spirit and soul separate from the body (Eccl. 12:6-7).
- Between death and the rapture, the spirit and soul are with Christ in heaven and the remains of the body are on earth.
- At the rapture, the body is resurrected and changed and reunited with the spirit and soul in heaven.
For the believer, death is described as being “away from the body and at home with the Lord” (2 Cor. 5:8). Paul said that “to die is gain” because it meant being “with Christ” (Phil. 1:21-23). Therefore, when Christians die their spirit and soul immediately go to be with Christ in heaven.
Written, June 2012
Also see: What is paradise?
According to the Bible, an inheritance awaits God’s people in heaven. Are you looking forward to it?
Our physical world has four dimensions, three in space and one in time. As a scientist, I sometimes visualize the spiritual world as having extra dimensions that are not visible to us. Scientists use such techniques to describe the properties of fundamental particles such as atoms.
The Bible provides glimpses of the spiritual world, including the eternal destiny of the believer. But our language and experience mainly relate to the physical world, so these glimpses appear in figures of speech, such as metaphors, to help us visualize our eternal destiny.
Christ told His followers that He was going to His Father’s house to prepare a place for them. This promise was given so that they would not worry about the future (Jn. 14:1-3).
Paul says he was “taken up to paradise,” but was unable to express more specifically what was revealed to him (2 Cor. 12:4 NIV). The word “paradise” conveys an image of the Garden of Eden – a perfect, sinless place that is better than anything that we could ever imagine. Utopia!
God’s people are destined to be with Him in heaven and they are described as having their “citizenship in heaven” in Philippians 3:20. This same verse also tells us that heaven is where Christ lives.
Believers have the prospect of living together with Christ (Jn. 14:3; 1 Th. 5:10). They will go to be with Him at death or at the rapture. After death they are said to be “at home with the Lord” (2 Cor. 5:8). So heaven is where Christ lives and it is also the believer’s home.
When Christ returns for His followers, the Christians who have already died will rise from the dead first and then those who “are still alive” will be “caught up together with them in the clouds to meet the Lord in the air” in order to be “with the Lord forever” (1 Th. 4:16-18).
At this time it is said that believers “will all be changed” as their bodies will be transformed to be like Christ’s resurrection body (1 Cor. 15:49-51; Phil. 3:21). As a result of this radical change they receive new bodies fit for heaven, that do not decay or die (Rom. 8:18-23; 1 Cor. 15:49-54).
Some of the most widely celebrated events on earth are the Olympic games and the World Cup football (soccer) series. But Christians can participate in a much greater celebration in heaven. It will be a great wedding feast, with all God’s people, millions and millions, honoring Him and Christ with gladness and rejoicing. Those present are referred to as “blessed” (Rev. 19:6-9). In heaven there will be continual worship and praise of God for His great acts of creation and salvation (Rev. 4:1-5:14).
Although the opportunity is available to all, Christ taught that, relatively speaking, “few” will accept the invitation to share in this great celebration (Mt. 22:1-14). The names of those who do are recorded in the Book of Life (Rev. 20:15).
According to the Bible, an inheritance awaits God’s people in heaven that is both glorious and eternal (Eph. 1:18; Heb. 9:15). It “can never perish, spoil or fade” (1 Pet. 1:4). Three aspects of this inheritance are: receiving rewards, seeing God glorified, and reigning with Christ.
1. Receiving rewards: Jesus told many parables about the kingdom of heaven, including how His servants will be rewarded according to their faithfulness (Mt. 25:14-28; Lk. 19:12-24). As His servants today, Christians are accountable to God. When they appear before the judgment seat of Christ, their performance will be assessed and rewards given for what they have done for the Lord (1 Cor. 3:12-15; 2 Cor. 5:10).
His promise is this: “I am coming soon! My reward is with Me, and I will give to everyone according to what he has done” (Rev. 22:12). In his first letter, Peter states that when Christ returns, believers “will receive the crown of glory that will never fade away” (1 Pet. 5:4).
2. Seeing God glorified: Before he was martyred for his faith, Stephen “looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55). We don’t know what he saw, but when John saw a vision of Jesus on the island of Patmos, it was so awesome that he fell down like a dead person (Rev. 1:17).
Christians who are suffering are encouraged to rejoice in spite of it, because this will prepare them for even greater happiness when He makes His glorious return (1 Pet. 4:13). Also, they will see Christ “as He is” when He appears in power and glory (1 Jn. 3:2).
Believers will not only see God’s glory, but they will also share in it! Paul was confident of sharing in Christ’s glory when it is revealed (1 Pet. 5:1) and looked forward to sharing in the glory of God (Rom. 5:2; Col. 1:27). An aspect of this is shown in the third example of the Christian’s inheritance – the reign.
3. Reigning with Christ: According to the Bible, believers will “reign on the earth” with Jesus Christ “for a thousand years” (Rev. 5:10; 20:6). They are described as being given a place beside Christ in heaven (Eph. 2:6), and when He returns to earth in great power. This is the believer’s “blessed hope – the glorious appearing of our great God and Savior, Jesus Christ” (Ti. 2:13).
We all have a place on earth that we refer to as our home. But God wants us all to be able to call heaven our home as well. That’s why He gives us these glimpses of the place He’s preparing for us.
Have you accepted His invitation to be with Him there forever? When Jesus was asked about the way to get to this place He said that He is “the way” (Jn. 14:6). Are you following Him?
Visualizing heaven can help us endure the disappointments of life. Those who are faithful look ahead to their destiny with hope (Heb. 11:10,16). Are you looking forward to the place God is preparing for you?
Published, April 2000