Australia has a housing crisis. Tonight, on average, 44,000 homeless young people will sleep rough. Meanwhile Anglicare Sydney reports, “almost 1 in 10 people aged 55 years and over supported through [our] Emergency Relief program are experiencing insecure housing including sleeping rough, in tents, couch surfing and using their family car as a form of shelter”.
Why, in a wealthy modern economy like Australia, is a widowed grandmother being forced out of her home to live on the streets? Yet this is happening. And why are rents so high? In 1960 less than 8% of our income was spent on housing – today it’s closer to 21% on average. And in the major capital cities it’s a lot higher (in Sydney, it’s nearly 40%!).
This is not the place to address the reasons we’re in such stress. But if you’re one of those many people struggling to cope then know this… God is aware of your situation. And, in the Bible, Jesus speaks of a future where God will provide permanent and free accommodation in heaven for all eternity.
2,000 years ago, at a time when things were even more uncertain than ours, Jesus told His followers, “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (The Bible – John 14:1-3).
When Jesus speaks of heaven as a house, He’s reassuring us that God is well and truly able to look after us. His words are so enormously comforting. No matter how dire our situation is now – even if we’re on the street or worse, Jesus promises heavenly security for those who trust in Him. In this bright future God promises to let us live with Him in close friendship and fellowship.
And not just in any old house. It will be a place where, “He will wipe every tear … and there will be no more death or sorrow or crying or pain. All these things are gone forever” (The Bible – Revelation 21:4).
You know that old real estate cliché about ‘Great potential’? Well that’s you and God. So, trust in Jesus now to secure your place.
Bible verse: John 14:2, Jesus: “My Father’s house (heaven) has many rooms”.
Prayer: Dear God, grant me the faith to trust Jesus’ promise that I am welcome in your house forever.
Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018
What do you associate with each place: Gettysburg, New York, Las Vegas, Hiroshima, Hollywood, London, Salt Lake City, Paris, Yosemite, and Bethlehem? For most of us each place name arouses particular connotations, connections and feelings.
You may say that Bethlehem was the birth place of Jesus Christ. But what did the word “Bethlehem” mean to those who lived before Christ was born?
Let’s look at what the Old Testament says about Bethlehem, a town which is about 10 km south of Jerusalem. Both of these towns are on a north-south range of hard limestone hills rising midway between the Mediterranean coast and the Jordan rift valley. Bethlehem is 775 metres above sea level, 30 metres higher than Jerusalem. It was previously known as Ephrath(ah), a name that refers to that area of Judea (Gen. 35:19; 48:7, Ruth 1:2; 4:11; Mic. 5:2).
A family crisis
In about 1300 BC, Elimelek and his wife Naomi lived in Bethlehem (Ruth 1:1). Because of a famine in Israel, Elimelek’s family migrated to Moab, which was south-east of the Dead Sea. In Moab, Naomi’s husband and two sons died. She was left alone and destitute. It was a family crisis. It looked like the end of the family line. So she decided to return to Bethlehem, her husband’s home town. Her daughter-in-law Ruth, went with her. Now we have two destitute women, one of them a foreigner.
God provided a solution to this crisis when Boaz let Ruth glean in the barley fields, by gathering stalks of grain left behind by the harvesters. So they had food to eat. But they were helped even more when Boaz married Ruth. This preserved the family name and the family property through Boaz, the kinsman-redeemer. Also, both women were sustained in the long term. Naomi was cared for in her old age and she had a grandson called Obed whose grandson was David.
So at Bethlehem God provided a solution to a family crisis.
A national crisis
This family lived in Bethlehem for the next few hundred years. Because the Israelites hadn’t driven out all the inhabitants of Canaan, they faced constant opposition from the Philistines who lived on the coastal plain. During the reign of the first king, Saul, a national crisis arose. The Philistine army penetrated into Israelite territory and was gathered in the valley of Elah. And they had a giant called Goliath who terrorised the Israelites. Because the valley of Elah extends from the coastal plain eastwards towards Bethlehem, this threatened Bethlehem and after that Jerusalem (1 Sam. 17).
God provided a solution when David killed Goliath with a stone. David lived in Bethlehem where he was a shepherd. He was sent to the valley of Elah by his father to take provisions for his brothers in the Israelite army. When their hero was killed, the Philistines turned and ran back to Gath. David saved his nation from the enemy and became a national hero. So from Bethlehem, God provided a solution to a national crisis.
Another national crisis arose soon afterwards when Saul changed from being a godly king to an evil tyrant. God provided another solution when he sent Samuel to Bethlehem to anoint David privately to be the next king (1 Sam. 16:1-13). So at Bethlehem, God once again provided a solution to a national crisis. Later David was publicly anointed as king of the tribe of Judah and king of the whole nation (2 Sam. 2:1-4; 5:1-5). David established the kingdom of Israel. So he was the most famous person to live in Bethlehem.
Next in the 7th century BC, Micah predicted that the Jewish Messiah would come from Bethlehem (Mic. 5:2). This was known by the Jewish religious leaders after the birth of Christ, because it was in their Scriptures (Mt. 2:4-6). Also some of the Jews thought that the Messiah would be a descendant of David (2 Sam. 7:16; Ps. 89:3-4; Isa. 9:7) born at Bethlehem (Jn. 7:42). So it’s not surprising that Jesus was born in Bethlehem, which was called the “town of David” (Lk. 2:4, 11NIV) because David lived here before he became the king. Jesus was also a descendant of David (Lk. 4:23, 31; Rom. 1:3).
But although Jesus was the long-awaited Jewish Messiah, His mission was to the whole world.
A global crisis
In 2015 terrorist incidents occurred in Cameroon, Philippines, Tunisia, Nigeria, Mali, Pakistan, Yemen, Somalia, Egypt, Saudi Arabia, Afghanistan, Iraq, Turkey, France, Lebanon, China, Ukraine, Israel, Libya, Niger, Denmark, Japan, South Korea, Tunisia, India, Somalia, Kenya, Thailand, Macedonia, Bosnia and Herzegovina, United States, Chad, Syria, Kuwait, Bahrain, Bangladesh, Germany, Australia, and United Kingdom. Today terrorism is an international crisis that threatens peace across the world. Countries and airlines now have anti-terrorism measures. Terrorism is an extreme symptom of humanity’s rebellion against God (also called “sin”) and failure to respect one another.
God provided a solution when Jesus was born in Bethlehem and He later died in Jerusalem for the sin of mankind and then rose again to give new life to all who put their faith and trust in Him. Jesus is the source of peace with God (Lk. 2:14). When Jesus was born at Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give up His life to free us from the penalty and power of sin. He came for everyone. His coming was welcomed by lowly shepherds and the wealthy Magi. The shepherds were Jews and the Magi were Gentiles.
So from Bethlehem, God provided a solution to a global crisis.
What about us? You may think, I’m not destitute like Naomi and Ruth, or threatened like the nation of Israel. I’m not a terrorist! But what about ignoring the God who created our universe to whom we owe so much ?
This Christmas, let’s recognize our personal crisis and accept God’s solution that was revealed at Bethlehem over 2,000 years ago. Let’s celebrate by praising Him like the shepherds (Lk. 2:20), and worshiping Jesus like the Magi (Mt. 2:11).
Written, December 2015
Also see other articles on places in the Bible:
Gehenna – Where’s hell?
Babylon, center of humanism and materialism
Lessons from Egypt
Lessons from Sodom
Massacres and miracles in Jericho
Rebellion and deception at Samaria
Nineveh experienced God’s mercy and justice
Sin is our greatest problem
Our world can be a dangerous place. But sometimes we are unaware and oblivious of the dangers. Using a smart phone can be dangerous if we are not aware of what’s happening around us. After a woman died recently in Sydney when she was run over by a bus, police issued a warning about people using their phones when walking.
Not only are there physical dangers, but there are spiritual dangers. Are we aware of the spiritual dangers we face? Like ignoring the God who made the universe by living as though there is no God? Or are we oblivious of these like someone using a phone when crossing a street? Today in a survey of the first 11 chapters of the Bible we will see that sin against God is our greatest problem, and the source of all our problems.
This passage was compiled and written by Moses 700–2,500 years after the events occurred. Some of this information was passed down from his ancestors and some was revealed to him directly by God. Note that most of this time is covered by two generations – the lifetimes of Adam and Noah cover about 1,900 years. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
The Israelites had been slaves in Egypt where people worshiped many pagan gods (Polytheism). In order to understand their situation and their world, they needed to know about the earlier history of the world. This helps us understand our world as well.
Genesis covers the origins of the universe, the earth, humanity, marriage, sin, languages, the nations, and the Israelites as God’s chosen people. The first eleven chapters summarize the highlights of world history up to the time of Abraham. This history includes four crises.
A crisis in the first generation
Chapters 1-2 describe the creation of the universe, the earth, the plants and animals, and Adam and Eve, the first man and woman. God spoke and it happened over a period of six days. They were given one restriction: “you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:17).
The first crisis occurs when Adam and Eve are tempted by Satan to disobey God (Gen. 3:1-5). What will they do: follow God or Satan? This is a unique situation, because they lived in a perfect world and didn’t have a sinful nature. It was an external temptation. After they chose to disobey God and eat from the tree of the knowledge of good and evil, they are banished from the Garden of Eden. This first sin affected the whole creation including child birth, relationships between husband and wife, work and agriculture. Life was now a struggle with conflict, suffering, disease, decay, spiritual death and physical death. They went from a life in paradise to a life of problems. Their problems were a consequence of their sin. Sin was their greatest problem and the source of all their problems.
The Bible teaches that we have all inherited this sinful tendency – “everyone has sinned, we all fall short of God’s glorious standard” (Rom. 3:23NLT). Everyone is guilty; we are all self-centred, and so we were all affected.
However, in the list of God’s punishments there is a promise. He said to Satan “I will put enmity between you and the woman (Eve), and between your offspring and hers; he (Eve’s offspring) will crush your head, and you will strike his heel” (Gen. 3:15NIV). So there is a hint of good news amidst the bad news. A suggestion of an end to the conflict between people and Satan, when Satan is crushed.
It’s a bit like the old game of “Snakes and Ladders” (“Chutes and Ladders in the US”) where you roll a dice to get a number and move that many spaces along the board. When you land on the head of a snake you slide backwards, and when you land on the bottom of a ladder you jump ahead. The consequences of Adam and Eve’s sin hindered their life and moved them away from God, like the snakes hinder a player of snakes and ladders. The sin sequence is: temptation, followed by sin, and spiritual death. But the promise of victory over Satan is like a ladder to help them and move them towards God.
Adam blamed Eve and Eve blamed Satan the snake (Gen. 3:12-13). Like Adam and Eve, we often blame our problems on others or our circumstances. Do we realise that our sin is our greatest problem? Do we ignore God by living as though He doesn’t exist?
A crisis in the second generation
Cain and Able were Adam and Eve’s first two sons. Cain becomes jealous of Abel. The second crisis occurs when this develops into hatred and he is tempted to kill Abel. What will he do; follow God or his anger? His parents would have told him what happened after they disobeyed God. But he murders Abel and is banished to be a nomad and “went out from the Lord’s presence” (Gen. 4:1-16). Cain’s problems were a consequence of his sin. This incident would have devastated Adam and Eve. The first boy to grow from infancy to maturity was a murderer! Their greatest problem as a family was caused by Cain’s sin.
But once again, it’s not all bad news. Because Cain was worried about his safety, “the Lord put a mark on Cain so that no one who found him would kill him” (Gen. 4:15). This is a promise of God’s protection. We can see a pattern developing here. God punishes sin, but provides some relief in the form of a promise.
Also, it is an example of the conflict between Satan’s offspring and Eve’s godly offspring (Gen. 3:15). In this case Cain was Satan’s agent who killed Abel, who is commended for his faith in God (Heb. 11:4; 1 Jn. 3:12). But God replaced Abel with Seth and the godly line of descendants was re-established (Gen. 4:25-26).
So in the history of humanity, Cain is like a snake in the game of snakes and ladders and Seth is like a ladder. Cain’s descendants moved away from God and lived as thought He wasn’t there, while Seth’s descendants moved towards God and followed Him. Who are we like; Cain or Seth (Jude 11)? Cain ignored God, but Seth followed God.
According to the Bible, The fool says …, “There is no God”. They are corrupt, their deeds are vile; there is no one who does good” (Ps. 14:1). If we live as though there is no God, then we become god. We claim to know everything everywhere – otherwise God could exist somewhere, but we could be ignorant of Him. The Bible says this is foolish and leads to sinful behavior.
A crisis in the 10th generation
During the 1,600 years after the first crisis, the earth’s population grew, being comprised of cities and societies. We have seen the crises and problems in the early history of our earth for individuals and for a family. Now we will look at society as a whole.
Wickedness increased with time. It became a part of their normal way of life. They were oblivious to its danger. In the days of Noah, society was characterized by violence and corruption (Gen. 6:1-7). “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Gen. 6:5). It is a crisis where a society of people turns away from God and go their own way. They reject the message of Noah, the “preacher of righteousness” (2 Pt. 2:5). He warned people to turn to God or face God’s judgment. So they had a choice to make.
God’s judgement on their sin was to destroy the original creation with a global flood. The death of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
But once again, it’s not all bad news. Noah’s godly family was protected on the ark (Gen. 7:1 – 8:19) and given a promise that the earth would never be destroyed again by a flood (Gen. 8:21 – 9:17). Here we see that God punishes sin, but some are rescued.
Noah’s family is like a ladder in the game of snakes and ladders. They followed God. The rest of the people are like a snake. They moved away from God and lived as thought He wasn’t there. Who are we like; Noah’s family or the rest? The rest ignored God, but Noah’s family followed God. Their choice determined their destiny.
A crisis in the 15th generation
In God’s covenant with Noah, He commanded the people to “Be fruitful and increase in number and fill the earth” (Gen. 9:1). They obeyed the first part but not the second. They increased in number and built the city of Babel, but resisted being scattered across the earth (Gen. 11:1-4). They proudly built a tower as a monument to celebrate their achievements. This is another crisis where a society of people turns away from God and go their own way.
God’s judgement on their sin was to cause the people to start using different languages (Gen. 11:7-9). Now because they couldn’t understand each other, they scattered across the earth into different nations that spoke different languages. This would have been a tough time. They lost technology and homes that were in the city, becoming nomads and settling in new areas. Some probably lived in caves at this time. The scattering of these people was a consequence of their sin. Their greatest problem as a society was caused by their sin.
Once again we see that God punishes sin, but where is the promise? It’s like a game of snakes and ladders without the ladders. The promise is given to Abraham in the next section of the book of Genesis.
Are we alert or oblivious?
What can we learn from these four crises in early history involving Adam, Cain, the flood and Babel?
At each crisis the people had a choice, but the choice wasn’t unlimited. Because we are finite, we are only free to make decisions within God’s limits and boundaries. God is the only one without boundaries – He is infinite. He gave us a free will and choice, but within certain boundaries. God sets the standard for human behaviour. It is a sin to cross those boundaries.
At each crisis the people had a choice to follow God or Satan. And their choice determined what their life was like afterwards. Likewise, our choices have physical and spiritual consequences. They determine our destiny in many ways.
But in each crisis people acted as though God wasn’t there; they ignored the possibility that they would be punished for disobeying God. They were unaware and oblivious of this danger. It’s like they were asleep or unconscious or there’s a malfunction of the brain and nervous system. My nephew is in a hospital brain injury unit. He can see and hear and is starting to speak a little, but he can’t respond with the rest of his body. If there is danger, he can’t react to it. For our safety, let’s be alert and aware of spiritual dangers instead of being oblivious. The dangerous sin sequence is: temptation, followed by sin, spiritual death, physical death, and eternal death in hell. It’s the snake to hell that Satan promotes. It’s the choice of those oblivious to temptation. Here death is the door to hell.
God made us with a conscience, an inborn sense of right and wrong (Rom. 2:15). It’s like an alarm to remind us when something is wrong. It worked for Adam and Eve when they felt guilty and hid from God after they sinned. Then they confessed their sin. Is your conscience working or broken?
Our greatest danger is spiritual death, which leads to eternal punishment in hell. This is the consequence of our sin if we don’t accept God’s promise of eternal life with Him in heaven (Jn. 3:16). That life is possible because Jesus took the punishment that we deserve when He died on the cross. It is ours if we confess our sin and repent by turning around to follow God. Have you done that?
This salvation is like the promises that we found in the passage. It is an example of God’s grace and mercy and like the ladders in snakes and ladders, which move us closer to God. The salvation sequence is: Conviction of our sinfulness – our conscience alarms, followed by confession, and repentance, followed by God’s forgiveness, spiritual life, physical death, and eternal life in heaven. It’s the ladder to heaven that Jesus Christ provides. It’s the choice of those alert to temptation. Here death is the door to heaven.
According to the Bible, there are no other chances to follow God after we die. We only live once, and die once. We only have one life to follow Jesus and then the opportunity will end. There is no reincarnation. Also, the way of salvation is not through good works, or superior knowledge, or acts of worship or devotion. We can’t get to heaven by being good. It’s not through what we do, but accepting what Jesus has already done for us.
But sin has consequences for Christians as well. We can also be oblivious and live as though God isn’t there. This destroys our fellowship with God. It can be restored if we confess our sin and repent by turning around to follow God once again (1 Jn. 1:9). This pattern is like snakes and ladders, with sin being a snake that moves us away from God and restoration a ladder that moves us towards God. The sequence is: Temptation, followed by sin, loss of fellowship with God, conviction of our sinfulness – our conscience alarms, confession, repentance, followed by God’s forgiveness, and the restoration of fellowship with God. It’s the snake and ladder of daily Christian living. It’s the choice of those oblivious to temptation, but whose conscience alarms later.
Of course it is better if our conscience alarms at the stage of temptation than that at the stage of conviction. So temptation is a critical stage. A healthy alert conscience short circuits the cycle and saves a lot of anguish.
Christians still experience the conflict between Satan and humanity (Gen. 3:15). When we pray it’s good to include spiritual concerns like temptation, sin, conviction, confession, repentance, and salvation, not just physical concerns.
Because we are all sinful, there will be crises in our life. There will be choices to make. In this respect, life is different to the game of snakes and ladders: it’s about choice, not chance. When facing a crisis, we need to realise that sin is our greatest problem. The first step in dealing with a problem or an addiction is to acknowledge that we have a problem. Then we can deal with the sin and get right with God.
Some say Genesis chapters 1-11 is just a story to illustrate that God made the world. It really took billions of years, not six days. It’s not real history. It’s a different genre. Adam and Eve didn’t exist, there was no global flood. The genealogies aren’t true. It’s an ancient myth. But such a viewpoint undermines the whole Bible. This part of Genesis is quoted extensively by both Jesus and Paul. Adam and Noah are both mentioned 8 times in the New Testament. They were real people.
So let’s remember these lessons from the early chapters of Genesis. Let’s be alert and aware of our sinfulness and not oblivious like someone using a smart phone when crossing a street. We ignore it at our peril because God punishes sinners. But it’s not all bad news, the good news is that God promised to help sinners like us and the rest of the Bible describes how He did it.
Let’s be like Noah’s family and make good choices and follow the God who made the universe, instead of living like He isn’t there. Realizing that sin is our greatest problem and Jesus is God’s solution.
Written, February 2014