Observations on life; particularly spiritual

Posts tagged “curse

Why is there cancer?

Cancer has touched most of our lives, taking down friends in their prime and plaguing the older years of loved ones. When did cancer begin and will we find a cure?

This post is based on a children’s book by Hughes and Cosner (2018).

In the beginning, was there cancer?

Evolutionists believe that for the first few billion years of life on our planet, single-celled organisms had the globe to themselves. But at some point in deep time, cells began to team up and multicellular life arose (Appendix A). Being multicellular has many benefits. Cells cooperate and work toward a common goal. This cooperation of trillions of cells allows us to have the incredibly complex structures we enjoy, like our brain.

But multicellularity makes you vulnerable to cancer. Cancer occurs when cells start growing uncontrollably and lose their function. They become deadly when they spread and grow around the body, disrupting organ function. Cancer is multicellularity gone wrong — tumour cells that have lost their ability to sense their context and cooperate with the cells around them.

So evolutionists believe that cancer has been around since complex life began. It was there in the beginning of complex life. But what does the Bible say?

You may think, “Why did God create cancer to hurt people?” But God didn’t create cancer to hurt people. In the beginning of creation everything was very good and there was no illness, but Adam and Eve disobeyed God and everything changed. This is called the Curse. It’s also called ‘the Fall’ into sin.

Why did God curse creation when Adam and Eve sinned?

When God made Adam and Eve, He put them in charge of everything He created – they were responsible for the whole world (Gen. 1:26, 28; 2:15). That meant that when Adam and Eve sinned, it affected the whole creation. Things that God created ‘very good’ became corrupted. People were affected by illness, injury and death (Gen. 3:16-19). And plants developed prickles and thorns – some fruit even became poisonous.

In Eden, there were lots of trees with good fruit to eat, but after the Fall, Adam and Eve had to leave the garden and work very hard to grow food. Some animals began to pose a threat to people and other animals. There are still a lot of good things about creation, but Adam’s sin meant that it was no longer perfect as it was when God created.

What about creatures that sting and bite? Would they have done this before the fall?

We know that no insects would have harmed humans before the Fall. Some that are pests today have, other, good functions in the natural world –  for example, helping to break down plant matter, and pollinating plants. Some things like stingers may have had other functions that we don’t know about today, and what we experience as painful toxins in stings could have had other, beneficial purposes at the beginning of creation.

What about things that look designed to hurt other things, like sharks, jellyfish, and lions?

It is important to realize that things can have more than one use. For instance, even though the piranha in one of the most notorious carnivorous fish, its nearly–identical cousin, the pacu, is completely vegetarian. Its teeth are used for chomping on fruit that falls off trees and into the water! Also some bears, pandas, and koalas use sharp claws for stripping plants of their leaves and bark.

Some animals that people thought were meat-eaters, based on their teeth, actually have turned out to be completely vegetarian! That shouldn’t surprise us, because we know that all animals used to be vegetarians. And the Bible tells us that someday they, and humans too, will be again (Isa. 11:6-9; 65:17-25).

What about natural disasters like forest fires and tsunamis?

The pre-Fall world would not have had natural disasters that hurt people. Sin affects the whole world, even the weather causing natural disasters. Natural disasters are usually not caused by a specific sin (although the Bible shows us that sometime God used ‘natural disasters’ as judgment on people – like the global flood in Noah’s day! Gen. 6:5-7), but they are caused by sin and the Curse. Jesus teaches us that seemingly ‘random’ catastrophes show us how terrible sin is and cause us to repent and love God (Lk. 13:4-5).

So, is the Curse also the reason why people get sick and even die?

Before the Fall, there would have been no sickness – no getting a cold or flu, and no need for doctors or hospitals. This is because God created the human body ‘very good’, and designed it to live forever. But after the Fall, the body started to not work as well, and sometimes this causes us to get sick. And eventually, we die; this is the worst consequence of sin (1 Cor. 15:22). In fact, the Bible calls death an enemy. In a lot of ways, the Bible is the story of what God did in the past to defeat death, and what will happen in the future when death is finally gone for good. God displayed His power over death by raising His Son, Jesus, from the dead (Jn. 20:11-18)!

What’s happening to our genome?

Measurements of the rate of mutation show that mutations arise faster than selection can eliminate them. Because genomes degrade steadily over time, they cannot produce a better organism in the long run. This means that each generation is generally less genetically–fit than the previous generation (it has more deleterious mutations). So the incidence of genetically related diseases is increasing with time. This means that, in the long term, humans and every other complex organism is heading for extinction, which is the opposite of Darwinian evolution!

Can we find a cure for cancer? Whether or not there will ever be a cure for all cancer types is debatable. This has been a topic of research for many years. Because of improved treatments people with prostate and breast cancer can recover and live for another 20-30 years. But cancer that is thought to be cured can still come back even years later. This is why some doctors prefer to say that the cancer is in remission. But although modern medicine can counteract some effects of the Fall like disease, death comes to all.

Will thorns, stingers and sickness exist in heaven?

The good news is that because of Jesus, those who trust in Him can look forward to a future without prickles, insect bites, and stings, natural disasters, sickness, and death! This is because all these things are caused by sin. But when God remakes the world without sin, it also means that the things sin caused will also be gone for good! God promises to give everyone who believes in Jesus a new body that will never get sick, grow old, or die, so we can live forever with Him on the recreated earth (Rev. 21:4).

Conclusion

The Bible says that diseases like cancer are a result of humanity’s fall into sin, and not just the consequence of being a multicellar organism. Diseases like cancer were not present in the original creation. And it’s good to know that there won’t be any cancer in heaven! That’s the only long-term cure for cancer!

Appendix A: The origin of multicellular organisms

Evolutionists believe that the first life on our planet were single-celled organisms that somehow formed from raw materials. Some time later they believe that single cells began to team up and multicellular life arose. This is a faith statement and through molecular biology we know that a single living cell is actually a very complex structure. Scientists can’t manufacture a living cell in the laboratory from raw materials. And they don’t know how a single cell could change into a multicellular organism. Life is a highly complex system.

The origin of the single cell and the origin of multicellular organisms are some of the untestable presuppositions of the theory of Darwinian evolution.

Reference

Hughes E and Cosner L (2018), Creation answers for kids, Creation Book Publishers, p.18-21.

Posted, August 2019

Also see: An evolutionaty miracle


Where is God when disaster strikes?

Living under the curse & outside the garden

The 11 March 2011 earthquake and tsunami that ravaged the north-east coast of Japan, left more than 28,000 people dead or missing and knocked out the Fukushima nuclear plant’s cooling system. The reactor’s sea-wall, designed to withstand a 5.5 metre (18 feet) wave, was breached by a surge estimated to be 14 metre (46 feet) high.

Such devastating natural disasters change people’s lives forever. They are dreadful catastrophes which wreak destruction, and tragedies which overwhelm people with great distress and can cause a high death toll. People ask where is God when innocent people suffer and die? How can He allow such calamities to happen? Doesn’t He love people?

Disasters in the Old Testament

Many natural disasters are mentioned in the Old Testament. Most were God’s instrument of punishment. The Bible says that they were God’s judgment against sin. For example, the global flood was God’s judgement of the great wickedness on the earth and the people who rejected Noah’s preaching and continued in their sinful ways (Gen. 6:3-5). God destroyed Sodom and Gomorrah because of their wickedness; there were fewer than ten righteous people in Sodom (Gen. 18:32).

God brought disastrous plagues on the Egyptians because they persecuted the Jews (Ex. 7:14 – 11:29). Once they escaped, if the Jews didn’t obey the law, God promised disasters (Deut. 28:61). This would be God’s punishment for their idolatry (Deut. 29:16-29; Jos. 24:20); the prophet Jeremiah confirmed this (Jer. 44:1-23). It was a disaster when the Jews were defeated, scattered and captured by the Babylonians. God also promised disasters on many ungodly nations (Jer. 46:21; 49:8, 32; 51:2, 64). And famines occurred, including the 7-year famine when Joseph was in Egypt (Gen. 41:53-57; 47:13-25).

Disasters in the New Testament

Disasters also occurred in the New Testament. There were earthquakes when Christ died, when He came back to life and when Paul and Silas were in prison.

In ancient times it was believed that disasters fell only on those who were extremely sinful. But Jesus taught otherwise when He mentioned “Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish’” (Lk. 13:4-5). The answer was not that they deserved punishment more that the others, as suffering is not directly proportional to sin. Disasters happen to us all. All are sinners who must turn to God or perish in hell. The massacre of the Galileans who had come to Jerusalem to worship and the collapse of the tower weren’t God’s judgement on their sinfulness; they were warnings to all that unless they repented of their sin, they were doomed to eternal punishment in hell. Disasters are not necessarily God’s judgement, but they are warnings of His coming judgement unless we get right with God.

Jesus also said that the weather doesn’t discriminate between good and bad people. When He taught the disciples to love their enemies He said that God “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Mt. 5:45). The lesson was that God shows His love to people without distinction.

Revelation talks about the horrible disasters that will make life on earth miserable during the coming Great Tribulation (Rev. Chapters 6; 8-18). The Bible says that they will be God’s judgement on the sin of humanity.

Disasters follow sin

After God created the universe, the Bible says “God saw all that He had made, and it was very good” (Gen. 1:31). There were no disasters and no suffering or pain in the original creation. But after Adam and Eve sinned, God told Adam: “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (Gen. 3:17-19). A radical change took place: God’s good creation was placed under a curse. Weeds grew, and nature was out of balance. Adam had to work for food. Death was introduced. Animals and people aged and died. Because of this curse we have disasters such as earthquakes, tsunamis, floods, bushfires, and droughts today. The world is full of natural disasters because sin has polluted our once-perfect world. That’s not what God planned, but it is a consequence of our rebellion and sinfulness.

Paul described it like this: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies” (Rom. 8:18-23). Here there are more signs of the curse: all creation is under “bondage to decay” and it is groaning and suffering like a woman in childbirth. The scope is “the whole creation” so it affects Christians and the rest of God’s creation.

When people say, “how could a loving God create such a world?” they show their ignorance of history. God didn’t create it that way! We are reaping what Adam and Eve sowed. Life is a struggle for all creation and there is much suffering because we live in a fallen world. It is not what God intended. Disasters are part of the trouble that is inevitable in the sinful world (Jn. 16:33).

God’s response to disasters

What has God done about disasters? He has done something about the sin, suffering and death in our world. He sent Jesus, so that we can have eternal life without these things (Rom. 6:23).

The big picture is visualized in the diagram. God created a perfect world where there were no disasters because there was no sin. This world was changed and spoiled when humanity sinned. We now live under the curse and outside the Garden where there are all kinds of disasters. We live between the fall and the restoration. But God sent His Son to take the punishment for sin by dying for us. Those who accept His rescue plan become part of His new creation where there will be no disasters because there will be no sin. As long as there is sin, there is the curse and there are disasters.

Why does God allow disasters and suffering, when He has promised a new creation without disasters or suffering? Peter wrote, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:8-9). Why the delay? What seems a long time to us is not a long time to God. Because He desires everyone to repent and enjoy the new creation, God has delayed judgment. He is being patient. During this time, we can avoid God’s judgment by confessing our sins and turning to Him, realizing that Jesus has already taken our punishment.

Meanwhile we Christians wait eagerly for the redemption of our bodies and look forward to the Lord’s coming reign over the earth (Rom. 8:19, 23). When He returns to set up His kingdom, creation will be released from the curse and will be “very good” once again. The Garden will be restored, the curse will be abolished and there will be no more suffering and disasters (Acts 3:21; Rev. 22:3).

What about Romans 8:28?

Romans 8:28 is set in the context of things to help us through difficult times, “We know that in all things God works for the good of those who love Him, who have been called according to His purpose”. This verse is addressed to believers. God’s purpose, given in the next verse, is to conform us “to the image of His Son”. God wants to make us like Jesus Christ, so we share His character. He wants our lives transformed (2 Cor. 3:18). Everything has this purpose, including disasters, suffering and tragedy. Disasters provide opportunities to grow in our divine nature and become more Christ-like (Eph.4:22-24).

But it can be difficult to balance the physical and spiritual aspects of life. Paul said that God “has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3). Here we see that the blessings that are promised to believers are spiritual, not physical. Although disasters, suffering and tragedy might destroy our physical possessions, they don’t take away our spiritual blessings. God gives us what we need, not what we want. After all, Jesus died to save our spirit and soul, not our body. Of course, at the resurrection He gives us new bodies. We know God loves us, not because of how our lives go, but because of Christ’s death at Calvary.

Are disasters a sign of the end times?

When Jesus was asked about the supernatural events (or signs) that would precede His second coming to the earth, He described events that will occur in the time of Tribulation after the Rapture. Some of these events “will be famines and earthquakes in various places. All these are the beginning of birth pains” (Mt. 24:7b-8; Mk. 13:8; Lk. 21:11). They are not precursors to the Tribulation, but evidence of its presence. These earthquakes are also predicted in Revelation, culminating in devastating earthquakes in Jerusalem (Rev. 6:12; 8:5; 11:13, 19; 16:18). As the supernatural events associated with these earthquakes have not yet occurred, these earthquakes are future events.

So, although future earthquakes will be a sign of the end times, I am not aware of a Biblical passage that says that current disasters are a sign of the end times. Of course some people believe that we live in the end times and the Bible says that we need to be expecting the rapture at any moment. Also, we need to realise that no matter when we live, God can call us at a moment’s notice. How do we know that we’ll even be alive tomorrow morning (Lk. 12:16-20)? Our life could end suddenly like the rich fool.

Dealing with disasters

Our response

We all will face disasters of some kind, and death sooner or later. The Bible says, “people are destined to die once, and after that to face judgment” (Heb. 9:27). Jesus said, unless we repent and turn to God, we will perish in hell. Like in First Aid, we need to look after ourselves before we can help others. Are we ready to face disasters and death? It is presumptuous for us to refer to any disaster as God’s judgment upon this earth. We can’t say this with certainty because God hasn’t told us. When Peter wrote about the end times, which are characterized by disasters, he advised us to keep praying, help the needy, and use our gifts to serve others (1 Pt. 4:7-11). Disasters provide opportunities to help, bring comfort and relief, and pray.

God is with us in disasters

When the Jews faced disasters in the Old Testament times, God said, “When you pass through the waters, I will be with you” (Is. 43:2). David said, “Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4). David was writing about the valley of the shadow of death–a time of great fear like a disaster, a tragedy, or a crisis. But when he realized that God was with him, he is comforted. Disasters don’t separate believers from God (Rom. 8:35-39). Nothing can “separate us from the love of God that is in Christ Jesus our Lord” (Rom. 8:35-39).

The worst is the best

Paul said that “the sting of death is sin” that is unconfessed and unforgiven (1 Cor. 15:56). Because the Lord has forgiven the sins of believers, the sting of death has been removed. That’s how to be ready to face disasters and death. Instead, for the believer, death is the beginning of eternal life. If we know that our sins are forgiven, we can face death with confidence. Like David, we know that God is with us through disasters and “the valley of death”. Death actually ushers us into God’s presence, which is the best thing that can happen! Paul said “to die is gain” because it means we’ll with Jesus (Phil. 1:21). But for unbelievers death is the beginning of eternal punishment and this is terrible. But God is giving plenty of time for people to turn to Him (2 Pt. 3:9).

Lessons for us

We have seen that disasters are a consequence of our sinful world and God is delaying the coming judgement and the perfect world without sin and suffering because He doesn’t want anyone to perish in hell, but everyone to repent so they can go to heaven.

Today disasters are God’s warnings of His coming judgment. They remind us of our need to be right with Him. They remind us that life can be taken away in an instant and there may never be a tomorrow. James warns: “You do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (Jas. 4:14). We live in an uncertain world. Disaster and tragedy could strike us at any time. Everything that happens, including disasters, is to bring us to Christ, and make us more like Him. Do we have a right relationship with Him? Live every day as if it will be your last. Those going to sacrifice in Jerusalem didn’t know that would be their last day; those working on the tower of Siloam didn’t know that would be their last day. Likewise, we don’t know if today will be our last. One day that will be true for each of us.

So where is God when disaster strikes? As usual, He is on the throne of the universe, ruling all creation, loving us and caring for us and preparing us for eternity.

Written, April 2011

Also see: Please explain Romans 8:28 in light as such disasters as the earthquakes in Haiti in 2010 and Japan in 2011?